Tao Te Ching, by Lao Tsu

Every person is a philosopher by nature; however, we are quickly dissuaded from this delightful activity by those who call philosophy impractical. But there is nothing more practical than knowing who you are and what you think. Try it sometime.

Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 2:44 am

TWENTY-NINE

Do you think you can take over the universe and improve it?
I do not believe it can be done.

The universe is sacred.
You cannot improve it.
If you try to change it, you will ruin it.
If you try to hold it, you will lose it.

So sometimes things are ahead and sometimes they are behind;
Sometimes breathing is hard, sometimes it comes easily;
Sometimes there is strength and sometimes weakness;
Sometimes one is up and sometimes down.

Therefore the sage avoids extremes, excesses, and complacency.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 2:45 am

THIRTY

Whenever you advise a ruler in the way of Tao,
Counsel him not to use force to conquer the universe.
For this would only cause resistance.
Thorn bushes spring up wherever the army has passed.
Lean years follow in the wake of a great war.
Just do what needs to be done.
Never take advantage of power.

Achieve results,
But never glory in them.
Achieve results,
But never boast.
Achieve results,
But never be proud.
Achieve results,
Because this is the natural way.
Achieve results,
But not through violence.

Force is followed by loss of strength.
This is not the way of Tao.
That which goes against the Tao
comes to an early end.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:12 am

THIRTY-ONE

Good weapons are instruments of fear; all creatures hate them.
Therefore followers of Tao never use them.
The wise man prefers the left.
The man of war prefers the right.

Weapons are instruments of fear; they are not a wise man's tools.
He uses them only when he has no choice.
Peace and quiet are dear to his heart,
And victory no cause for rejoicing.
If you rejoice in victory, then you delight in killing;
If you delight in killing, you cannot fulfill yourself.

On happy occasions precedence is given to the left,
On sad occasions to the right.
In the army the general stands on the left,
The commander-in-chief on the right.
This means that war is conducted like a funeral.
When many people are being killed,
They should be mourned in heartfelt sorrow.
That is why a victory must be observed like a funeral.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:12 am

THIRTY-TWO

The Tao is forever undefined.
Small though it is in the unformed state, it cannot be grasped.
If kings and lords could harness it,
The ten thousand things would naturally obey.
Heaven and earth would come together
And gentle rain fall.
Men would need no more instruction
and all things would take their course.

Once the whole is divided, the parts need names.
There are already enough names.
One must know when to stop.
Knowing when to stop averts trouble.
Tao in the world is like a river flowing home to the sea.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:13 am

THIRTY-THREE

Knowing others is wisdom;
Knowing the self is enlightenment.
Mastering others requires force;
Mastering the self needs strength.

He who knows he has enough is rich.
Perseverance is a sign of will power.
He who stays where he is endures.
To die but not to perish is to be eternally present.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:13 am

THIRTY-FOUR

The great Tao flows everywhere, both to the left and to the right.
The ten thousand things depend upon it; it holds nothing back.
It fulfills its purpose silently and makes no claim.

It nourishes the ten thousand things,
And yet is not their lord.
It has no aim; it is very small.

The ten thousand things return to it,
Yet it is not their lord.
It is very great.

It does not show greatness,
And is therefore truly great.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:14 am

THIRTY-FIVE

All men will come to him who keeps to the one,
For there lie rest and happiness and peace.

Passersby may stop for music and good food,
But a description of the Tao
Seems without substance or flavor.
It cannot be seen, it cannot be heard,
And yet it cannot be exhausted.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:14 am

THIRTY-SIX

That which shrinks
Must first expand.
That which fails
Must first be strong.
That which is cast down
Must first be raised.
Before receiving
There must be giving.

This is called perception of the nature of things.
Soft and weak overcome hard and strong.

Fish cannot leave deep waters,
And a country's weapons should not be displayed.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:15 am

THIRTY-SEVEN

Tao abides in non-action,
Yet nothing is left undone.
If kings and lords observed this,
The ten thousand things would develop naturally.
If they still desired to act,
They would return to the simplicity of formless substance.
Without form there is no desire.
Without desire there is tranquillity.
And in this way all things would be at peace.

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Re: Tao Te Ching, by Lao Tsu

Postby admin » Mon Aug 25, 2014 3:15 am

THIRTY-EIGHT

A truly good man is not aware of his goodness,
And is therefore good.
A foolish man tries to be good,
And is therefore not good.

A truly good man does nothing,
Yet leaves nothing undone.
A foolish man is always doing,
Yet much remains to be done.

When a truly kind man does something, he leaves nothing undone.
When a just man does something, he leaves a great deal to be done.
When a disciplinarian does something and no one responds,
He rolls up his sleeves in an attempt to enforce order.

Therefore when Tao is lost, there is goodness.
When goodness is lost, there is kindness.
When kindness is lost, there is justice.
When justice is lost, there is ritual.
Now ritual is the husk of faith and loyalty, the beginning of confusion.
Knowledge of the future is only a flowery trapping of Tao.
It is the beginning of folly.

Therefore the truly great man dwells on what is real
and not what is on the surface,
On the fruit and not the flower.
Therefore accept the one and reject the other.

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