Gurdjieff & Trungpa, Sarmoung Brother-Hoods

The impulse to believe the absurd when presented with the unknowable is called religion. Whether this is wise or unwise is the domain of doctrine. Once you understand someone's doctrine, you understand their rationale for believing the absurd. At that point, it may no longer seem absurd. You can get to both sides of this conondrum from here.

Re: Gurdjieff & Trungpa, Sarmoung Brother-Hoods

Postby admin » Wed Jul 17, 2019 11:42 pm

Warrior-King of Shambhala: Remembering Chogyam Trungpa [EXCERPT]
by Jeremy Hayward

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After his escape, Rinpoche spent two years in India during which time he was discovered by an English social worker, Freda Bedi, and with her co-founded a school for refugee tulkus, the Young Lama's Home School. While in India, determined to go to the West, he learned English so rapidly that he became useful as a translator for the Tibetan community. Rinpoche stayed for a few months with James George, who was at that time the Canadian High Commissioner to India and Nepal and who later became the leader of the Gurdjieff movement in Canada. At this time, Rinpoche was awarded a scholarship to study at Oxford University in England, but when he told George that he was going to England, George replied, "Rinpoche, you are too big for England; you are going to America!"...

During the 1968 visit to Bhutan, on his way through India, Rinpoche had re-visited his old friend James George. George reports that Rinpoche told him that "although he had never been there [Shambhala] he believed in its existence and could see it in his mirror whenever he went into deep meditation." George describes witnessing Rinpoche gazing into a small hand-mirror and describing in detail the Kingdom of Shambhala. As George says, "... There was Trungpa in our study describing what he saw as if he were looking out of the window."
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