Rami Khouri: U.S. Airdrops & Floating Pier Plan Are “Not Serious Responses” to Gaza Suffering
by Amy Goodman
DemocracyNow!
March 13, 2024
https://www.democracynow.org/2024/3/13/ ... transcript
The European Union’s foreign policy chief has accused Israel of using starvation as a weapon of war by blocking aid from entering Gaza. The World Food Programme managed to deliver aid to Gaza City for the first time Tuesday in three weeks, but the agency said famine is imminent in northern Gaza unless aid deliveries increase exponentially. Meanwhile, as the United States proposes building a seaport off Gaza and airdrops for food aid, Palestinian American journalist Rami Khouri calls the proposals “sheer entertainment” that is “designed primarily to make Americans feel better about themselves.”
Transcript
This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: So, Rami, let’s talk about Gaza. The European Union’s foreign policy chief has accused Israel of using starvation as a weapon of war by blocking aid from entering Gaza. The World Food Programme managed to deliver aid to Gaza City for the first time Tuesday in three weeks, but the agency said famine is imminent in northern Gaza unless aid deliveries increase exponentially. Meanwhile, the U.S. says it’s begun shipping parts to build a temporary port off the coast of Gaza to increase aid, while still shipping bombs to Israel to attack Gaza. Rami Khouri, if you can comment on this and now Morocco saying it’s worked out a deal with Israel? It’s going to fly something like 40 tons of aid into Tel Aviv and then has secured a way to transport that aid over land, through an Israeli crossing, into Gaza.
RAMI KHOURI: You know, there’s all kinds of ideas being discussed about how do you reduce the suffering of the Palestinians in Gaza because of the Israeli genocidal attack, which is directly supported and armed and funded by the United States. One of these ideas is to bring aid into Israel and ship it overland. Another one is to come up from Egypt through the Sinai. A third one is to have direct flights or ships coming into Gaza. But all of these are patchwork Band-Aids that don’t really solve anything in the long run, because all you need is one attack by any group — and, you know, the Israelis or Hamas or some freelance thugs, anybody, could fire a rocket at one of these aid shipments, and the whole thing would come to a halt. So, these are not serious responses.
You know, the Americans came up with the airdrop idea, and then they came up with the floating pontoon dock, about the same time as the Oscars took place in Hollywood. This is entertainment. This is not serious diplomacy or strategic stabilization of the Middle East. This is sheer entertainment designed primarily to make Americans feel better about themselves because they’re aware that they are involved deeply in the genocidal assault by Israel on Gaza. And they are aimed primarily to help the Democratic Party in the next presidential elections coming up in November, because the Democrats are facing serious pushback from a big coalition of Arab Americans, Muslim Americans, Black Americans, Hispanics, progressive Jews, labor unions, all kinds of people who form the core heart of the Democratic Party traditionally, and they’re basically now thumbing their noses at Biden and saying, “Look, we don’t play this game anymore where you just make promises and then continue your genocidal policies.”
And the significance of this is it’s not just Arab Americans. And the media, as typically happens, with a few exceptions, like you and a few others — that media in the U.S. and most of Europe, and England, in particular, they just talk about, “Oh, the Arab Americans are complaining, or Muslims Americans.” It’s much wider than that. Americans are fundamentally decent people. They don’t like to see their money and their guns and their government supporting what has now been called a plausible genocide by the highest court of the world. And this is serious stuff. And the American citizens don’t feel comfortable being associated with this kind of criminality. But for the government to respond with theatrics and cartoonlike efforts to show how effective their technology is and what amazing things we can do, this is not serious. The Americans really haven’t really thought out all the implications of this shipping by air or by pontoon bridges or boats or whatever, the distribution of the food.
UNRWA is the most efficient food distributor in Gaza, and the United States is trying to destroy UNRWA because Israel asked it to. And Israel asks the United States, pushes the red button, when it needs American criminal assistance, and the Americans tend to respond, most of the time. And the Americans defunding UNRWA is a criminal activity, because it has massive implications for the well-being and even survival of Palestinians in Gaza and many other refugee camps around the region.
So, if the U.S. is serious about helping reduce civilian suffering in Gaza, it has very, very simple, quick ways to do it, which is to lay down the law with the Israelis and say, “Look, you’re not going to get — we’re not going to remain complicit in this genocide of yours. You have to stop obstructing the delivery of food and medicine and other things into Gaza, or else we’re going to stop the delivery of arms and funds and diplomatic protection at the U.N.” This is a tough position for the U.S. to take. It has taken similar positions a few times in the past. But you have to have resolve, you have to have serious analysis in the White House, and you have to have a wellspring of decency and ethical behavior — all three of which are now missing from the White House policy on foreign policy in the Middle East.
JUAN GONZÁLEZ: But, Rami Khouri, this bizarre plan for a temporary pier, given the fact that it would take as much as two months to prepare, isn’t that effectively the United States recognizing that this war, this genocidal war, is going to go on much longer than most, I guess, of the American public expected?
RAMI KHOURI: Absolutely. This is exactly the point I’m trying to make, that the United States and Great Britain, most of all, among the Western countries, are explicitly, openly, even enthusiastically supporting the plausible genocide that Israel is carrying out. And this is one of the great mysteries of modern times. Why would two countries like the U.S. and the U.K., which boast about their commitment to democracy and human rights and equality and all of these good things — why would they be so emphatic and so consistent in supporting this? They don’t have a problem with 30,000 Palestinians killed and hundreds of thousands injured or displaced. They clearly don’t have a problem with it. Their words mean nothing. Their actions speak volumes about what they truly feel in their hearts. This is the government. The people of these countries are much better than that.
But the U.S. and U.K. and a few other countries are all-out supporting Israel in doing this, and they have been since 1917, when England issued the Balfour Declaration. That’s why we say you’ve got to look at the historical context. In 1917, the United Kingdom issued the Balfour Declaration to the small, young Zionist movement in Europe, saying, “We support the creation of a Jewish homeland in Palestine.” And Palestine was 95% Arab. There was a small Jewish community that had always existed there, and should always exist there, but it was 95% Arab. It’s like me saying there should be a Palestinian homeland in the center of Manhattan. It just is not — it’s not right. It’s not possible. You can’t take somebody else’s land and create your own country.
And since 1917, the Zionist movement and the state of Israel, supported by the U.S. and U.K. and others, has enthusiastically pursued the plan to diminish the number of Palestinians living in Palestine so you can have an exclusively Jewish state, which is the government policy now of this government in Israel. But it has failed. It has failed because the number of Palestinians between the historic Palestine, from the Jordan River to the Mediterranean Sea, which includes Israel and some of the Occupied Territories, there are more Palestinians now than Israelis, more Christian and Muslim Palestinians than Jewish Israelis. So, not only is the Israeli plan vicious and cruel and criminal, it’s also ineffective.
And the United States is pursuing its amateurish, comic, entertainment-based, cartoonlike foreign policy to support this, knowing that it’s going to fail. And, you know, the airdrops were the best example of this, those five poor kids who were killed by these food packets that fell on them and killed them. This is unbelievable that the United States would carry out these kinds of policies. The pontoon bridge is another one.
There are so many ramifications of that also that haven’t been discussed or explored, in terms of what’s it going to mean in terms of recreating Israeli direct security control mechanisms in Gaza to protect the food and allow it to be distributed. Who’s going to distribute it? Is this going to create new mechanisms, which already are starting to take shape now, of lawless, ganglike behavior among starving, desperate Palestinians? And this is human nature. Anybody who’s starving and desperate is going to create gangs and to go get the food and distribute it. And this is exactly what’s happening. This is exactly what the Israelis want. They want the Palestinians to act in this manner, and therefore, the Israelis can show the world, “Look at these — these are animals, these Palestinians.” And they want to drive them out. And there’s another fear also that if UNRWA is not allowed to continue its activities, the distribution process will end up being either politicized or criminalized. And this is with the direct involvement of the Israelis and the Americans and some Arab countries. And this is also not a very good idea.
AMY GOODMAN: Rami Khouri —
RAMI KHOURI: So, there’s many —
AMY GOODMAN: — we want to thank you so much for being with us, Palestinian American journalist, senior public policy fellow at the American University of Beirut, joining us today from New York.
When we come back, we speak with civil rights advocate and author Michelle Alexander, who says, “Only Revolutionary Love Can Save Us Now.” Back in 20 seconds.
[break]
AMY GOODMAN: “Everything Must Change,” sung by Nina Simone. The song includes the words “The young becomes old / And mysteries do unfold / For that’s the way of time / No one and nothing stays unchanged.” These are words quoted by our next guest.
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“Revolutionary Love”: Michelle Alexander on Gaza, Solidarity, MLK & What Gives Her Hope
by Amy Goodman
DemocracyNow!
March 13, 2024
Author and civil rights advocate Michelle Alexander’s new piece in The Nation reflects on Rev. Martin Luther King Jr.’s April 4, 1967, speech in New York opposing the war in Vietnam and its lasting lessons for American society today. She describes “revolutionary love” as the transnational “connections between liberation struggles” around the world, and calls for anti-oppression movements in the U.S. to continue working to “end the occupation of Palestine and commit to the thriving of all of the people who have been subjected to endless war and occupation.” Revolutionary love, argues Alexander, “is the only thing that can save us now.”
Transcript
This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman, with Juan González.
Civil rights advocate Michelle Alexander has a new piece in The Nation. It’s headlined “Only Revolutionary Love Can Save Us Now.” Michelle Alexander begins, “This moment feels different. Something new is in the air. Of course, everything is always changing. Impermanence is the way of life. Philosophers, theologians, and poets have reminded us for centuries that the only constant is change.”
Michelle Alexander joins us now for more, the best-selling author of the book The New Jim Crow: Mass Incarceration in the Age of Colorblindness.
It’s great to have you back with us, Michelle. If you can —
MICHELLE ALEXANDER: Thank you. Thanks for having me. I’m always happy to be here.
AMY GOODMAN: It’s great to see you. If you can talk about what gives you hope right now, even as you write about what’s happening in Gaza, as you talk about what’s happening with issues of police brutality and mass incarceration through the United States? Talk about movements and your references to Dr. King.
MICHELLE ALEXANDER: Well, what gives me hope right now is that, despite everything, revolutionary love is bursting and blossoming in all kinds of places and spaces. Years of relentless and patient organizing and deep learning about each other’s histories and struggles have led to a moment when Black activists are showing up at protests organized by Jewish students who are raising their voices in solidarity with Palestinians who are suffering occupation and annihilation in Gaza. And, you know, this is due to connections that have been made over the course of years between liberation struggles on the streets of Ferguson and those occurring in Palestine. And these small acts of revolutionary love are leading to movements, are building movements that just might help us change everything.
And, you know, we see this in communities everywhere, where people are connecting dots between climate change and racial and gender injustice. We see it in the movement to stop Cop City in Atlanta. We see it in movements for clean water and food. And we see that people are making connections between liberation struggles here at home and those occurring around the world, as well as connections between the violence of policing and incarceration and the violence of militarism and the relentless assault on Gaza.
So, you know, people are turning towards really promising forms of movement building, incredible acts of courage in this moment, speaking unpopular truths. And that gives me hope, even in a time when there is so much reason for fear and anxiety, that can be paralyzing.
JUAN GONZÁLEZ: Michelle, but you also raised in your article that all of this is happening right now in the midst of a presidential election here in the United States. And what do you see as the impact of the policy of the Biden administration in terms of — especially in terms of Gaza and the genocide there, and what the impact may be on the result of our election?
MICHELLE ALEXANDER: Well, you know, tens of thousands of people have been killed in Gaza in just a few months with our bombs — you know, mass murder funded by our government, aided and abetted by our military, paid for, in large part, by our tax dollars. And while we have been told by our government that we are not witnessing genocide, you know, I and millions of people around the world have watched. You know, as videos have traveled around the globe, we’ve watched, you know, as mothers have pulled body parts of their dead children out of rubble, as people have had their limbs amputated, sawed off, without anesthesia because the hospitals have been destroyed and there’s no medicine, including pain medication, to be found. We’ve watched as people facing starvation have been shot at by Israeli soldiers as they approach vehicles carrying aid.
And so, you know, the Biden administration seems to be surprised that people who are not Palestinian care as deeply as we do. And I think if the Democratic Party and the Biden administration is serious about winning this next election, they must not only insist upon a ceasefire, but end the aid for the military support and the bombs, and must invest and ensure that the people who are starving and who are suffering there get the aid that they need to survive. We must end the occupation of Palestine and commit to the thriving of all of the people who have been subjected to relentless war and occupation for decades now. And so, yeah, I do think it’s an important issue in this election year.
And, you know, as I point out in the piece, that there are many, many things that are weighing on the minds and the hearts of the American people right now. It is the mass killing in Gaza, you know, more than 10,000 children, and the destruction of hospitals, schools, churches, mosques, universities, museums and nearly all the basic infrastructure. It is the memories of the killings that occurred on October 7th, memories that many continue to carry along with deep grief and fear. But there’s also, you know, fears of the threats to our democracy, to the very ideas of diversity and inclusion. And there’s the threat of climate change. You know, 2023 was the hottest year on record, and it seems we may have already passed a critical tipping point, and yet the five biggest oil companies last year raked in record profits, nearly $200 billion in profits, more than the economic output of most countries. And, you know, if all that wasn’t enough, we keep learning more and more that AI just might destroy humanity.
And, you know, I find that people often ask me, as I speak about issues related to climate change and the war in Gaza and the threats related to the rise in technology: What does any of this have to do with mass incarceration or police violence, the issues and causes that have been most pressing and most important to me for much of my life? And what I always say is that these issues have everything to do with mass incarceration. These are existential crises that we face because we have persisted in treating people and all of creation as exploitable and disposable, unworthy of our care and concern. We are lost in the delusion that we can solve problems or do justice or achieve peace and security simply by locking people up, throwing away the key, destroying their lives and families, getting rid of them, declaring wars on them, wars on drugs, wars on crime, wars on Gaza. And that’s why I keep returning again and again to the speech that Martin Luther King gave near the end of his life, the speech where he condemned the Vietnam War and was immediately canceled. That’s what my piece in The Nation is ultimately about.
AMY GOODMAN: Michelle, we want to end with and get your final comment on Dr. King’s speech that he gave at New York’s Riverside Church opposing the War in Vietnam a year to the day before he was assassinated. This is Dr. King speaking about why he opposed the War in Vietnam.
REV. MARTIN LUTHER KING JR.: As I have walked among the desperate, rejected and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they ask, and rightly so, “What about Vietnam?” And they ask if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home. And I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today: my own government.
AMY GOODMAN: Dr. King, after which, you point out in the piece, Michelle, that he was canceled, from the major papers, The New York Times to The Washington Post, attacked for his opposition to war.
MICHELLE ALEXANDER: Yes, that’s absolutely right. I mean, it’s difficult to overstate the political risk that he was taking in that moment. Our nation had been at war with Vietnam for two years. Ten thousand American troops had already been killed. And the war had enthusiastic bipartisan support within the political establishment. Anyone who dared to criticize the war were often labeled communist and subjected to vicious forms of retaliation and backlash. Many of his friends and his allies told him not to speak out against the war, saying he’d jeopardize the very fragile and brand-new gains of the civil rights movement.
And he said, you know, those people, those voices didn’t understand the depth of his moral commitment, but they also had no real understanding of the nature of the world in which they lived. And he said basic morality demands that we speak for the weak, the voiceless, the victims of our own nation, especially the children, including those our nation calls enemy, for they are no less our brothers and sisters. He condemned the moral bankruptcy of a nation that doesn’t hesitate to invest in bombs and warfare around the world but can’t ever seem to find the dollars to eradicate poverty at home.
But, for me, you know, what makes King’s speech essential in this moment is that he was arguing in that speech that if we, as a nation, do not awaken from our collective delusions, we are doomed. You know, he said we must rapidly shift from a thing-oriented society to a person-oriented society. You know, he said when machines and computers, profit motives and property rights are considered more important than people, you know, the giant triplet of racism, extreme materialism and militarism will never be conquered. You know, if we fail to make this turn, if we fail to awaken, we are doomed. And he was right. Whether we’re talking about climate change, AI, mass deportation, mass incarceration, the wars in Gaza or the wars on drugs, he’s right, that if we don’t turn away from the corrupting forces of capitalism, militarism and racism, and embrace a truly revolutionary love for all people and all creation, we are doomed. Towards the end of that speech at Riverside, he said there is such a thing as being too late. You know, he said over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words “too late.”
And yet his message wasn’t a hopeless one. He was calling us to embrace a revolutionary movement, one that was grounded in an ethic of love. Just as bell hooks once said, you know, as long as we refuse to embrace love in our struggles for liberation, we will not be able to create a culture of conversion where there’s a mass turning away from an ethic of domination. And that, ultimately, is what revolutionary love is all about and why I believe it is the only thing that can save us now.
AMY GOODMAN: Michelle Alexander, thank you so much for joining us, civil rights advocate —
MICHELLE ALEXANDER: Thank you.
AMY GOODMAN: — author of the best-selling book The New Jim Crow: Mass Incarceration in the Age of Colorblindness. We’ll link to your piece in The Nation, headlined “Only Revolutionary Love Can Save Us Now.”
When we come back, Donald Trump meets with Hungary’s authoritarian Prime Minister Viktor Orbán at Mar-a-Lago last weekend. Stay with us.