Gaza Freedom Flotilla: Activists Blocked from Sailing to Gaza But Vow to Keep Trying to Break Siege
by Amy Goodman
DemocracyNow!
APRIL 29, 2024
Transcript
Hundreds of activists aboard the Gaza Freedom Flotilla were blocked in Turkey on Saturday as they attempted to set sail for the besieged Palestinian territory with 5,500 tons of aid. Organizers say Guinea-Bissau withdrew its flagged ships under pressure from Israel and the United States. The Gaza Freedom Flotilla brings together a “cross-section of humanity” in hundreds of community leaders from all walks of life to raise awareness of Israel’s blockade of Gaza and rally support for its end. “We are determined to stop this by direct action” where international governments “have sadly failed,” says one of the organizers of the Freedom Flotilla, the Palestinian American human rights attorney Huwaida Arraf. “This is not the end. We are pursuing this legally and politically,” she says about this latest “minor setback.” Arraf was part of the previous iteration of the 2010 Gaza Freedom Flotilla, in which 10 participants were killed in an attack from the Israeli Navy when it raided the ships in international waters.
Transcript
This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: As the official death toll in Gaza nears 35,000, ceasefire talks are continuing this week with Hamas officials in Cairo, Egypt, and U.S. Secretary of State Antony Blinken in Saudi Arabia before he heads to Jordan and Israel. Meanwhile, Israel’s military’s chief of staff has approved the continuation of war, and Israeli Prime Minister Benjamin Netanyahu has refused to call off the expected ground invasion of Rafah.
This comes as the International Criminal Court could reportedly issue arrest warrants for senior Israeli officials, including Prime Minister Benjamin Netanyahu, over the war on Gaza and for Israel’s blocking of humanitarian aid. Israel has also targeted humanitarian workers in deadly attacks. Hundreds of aid workers have been killed by Israel since October 7th, including seven members of the international organization World Central Kitchen, which is resuming food distribution in Gaza today, nearly four weeks after its convoy came under attack.
Amidst the mounting humanitarian disaster in Gaza, hundreds of activists aboard the Freedom Flotilla were blocked in Turkey Saturday as they attempted to set sail for the besieged Palestinian territory. Organizers say Guinea-Bissau withdrew its flagged ships under pressure from Israel, but vowed to overcome this latest challenge.
A group of U.N. experts called for safe passage of the vessels, writing, quote, “The Flotilla is a material manifestation of international support for the ongoing Palestinian struggle for freedom and self-determination, and the internationally recognized right to receive humanitarian aid without interference or hindrance. Support for the Palestinian people’s human rights is acute under the current conditions of genocide, domicide, war crimes, and crimes against humanity,” they said.
For more, we’re joined in Istanbul by Huwaida Arraf, Palestinian American human rights attorney, organizer with the Gaza Freedom Flotilla. She was also part of the 2010 Gaza Freedom Flotilla, which Israel attacked, killing 10 activists on the Mavi Marmara.
Welcome to Democracy Now! again, Huwaida. If you can talk about what this Freedom Flotilla is and the obstacles it has faced leaving Turkey?
HUWAIDA ARRAF: Thank you. It’s good to be with you, Amy.
The Freedom Flotilla is a continuation of the effort of the Freedom Flotilla Coalition to confront and challenge and, indeed, break Israel’s unlawful siege on Gaza. It has been in place since 2007. It is a form of collective punishment, which is not only unlawful, it is a war crime, and yet our governments have not been doing anything about it. And, in fact, the very fact that for decades our governments have been allowing Israel impunity is what has brought us to this point where Israel for seven months can commit live-streamed genocide and the world doesn’t — the “world” meaning our governments; of course, people are mobilizing, but we’re not stopping it, because Israel is so used to this impunity.
We have come together, the Freedom Flotilla Coalition, and announced that we are going to sail an emergency flotilla in light of the dire situation in Gaza, which includes mass starvation and now famine that has set in — again, war crimes, but our governments aren’t doing anything about it. What do they do? Pay lip service to Palestinian human rights, airdrop food or talk about a maritime corridor which leaves Israel in control of what, if any, aid at all gets to a people trying to survive a genocide. It’s absolutely obnoxious. And one of the things that the U.N. special rapporteurs, that you mentioned, in their statement said, that our Freedom Flotilla is legitimately challenging Israel’s control over the entry of aid, which no government is doing. And that’s what needs to be done. How can we be in the state where a country that has been found to be plausibly committing a genocide by the World Court is allowed to control what, if any, aid gets to a people trying to survive a genocide? It is unconscionable.
And so we have come together. We are now, and have been, in Istanbul, Turkey, Türkiye. We have ships ready to go. We have one cargo ship loaded with over 5,000 tons of humanitarian aid, largely food, clean water, medicines, baby formula, nutrition for children, diapers. That was all ready to go. Hundreds of activists from 40 countries were here, knowing that Israel has killed activists before in such a mission, and yet still willing to risk it to do what no government has done. And yet, instead of our governments supporting our efforts, they have conspired to actually block us.
And so, what happened on Friday is we received a surprise communiqué from the Guinea-Bissau International Ship Registry saying that they have withdrawn their flag from two of our ships — the cargo ship and the main passenger vessel. Now, we cannot sail without a flag. It was clear to us that the withdrawal of this flag was under pressure, likely from the United States and Israel, because the way that they communicated to us was highly unusual, if not unprecedented. In their communication to us, they specifically referenced our trip to Gaza, and they had demanded from us a number of things, which were impossible to meet in the two-hour timeframe that they gave us, which some of those things included a complete manifesto of our cargo, all of the ports we were going to sail in, a letter from the receiving port where we were going to arrive saying that our arrival and carry of humanitarian aid is welcome. They gave us a two-hour window. This is never done. It’s like when you go to register your car at the DMV, they don’t ask you everywhere you’re going and who is going to be in your car. I don’t know of a situation where this has been done before. And yet, because we did not meet these and were not able to submit all of this information within a two-hour window, they informed us that our flag has been withdrawn. This is not the end.
AMY GOODMAN: What made you believe that Israel put —
HUWAIDA ARRAF: We are pursuing this legally and politically —
AMY GOODMAN: What made you believe that Israel had put pressure on Guinea-Bissau to remove its flags?
HUWAIDA ARRAF: Again, because the demands that they made of us specifically referencing our planned trip to confront Israel’s siege and our intent to arrive in Gaza, and giving us a two-hour window to submit all of this documentation about our journey, and knowing that Israel has done this before. It has tried all kinds of methods in order to sabotage our missions. It has sabotaged our boats before. It has attempted to get various — and succeeded, in getting various countries to block us from leaving port. And it was being reported that the United States specifically was putting pressure on Türkiye, the government here, to block us from leaving. But we were sure we were going to be able to leave from Türkiye, because the support here is so great.
So, Israel has tried all of these efforts. It actually boasts about these efforts. But if Israel thinks that this is the end of our effort to break the unlawful siege of Gaza, they are sadly mistaken. A lot of the activists who were here are fired up. They are determined. They are going back home at this point, until we can reflag our ships, which will hopefully be in the coming weeks, and coming back with even more people and more determination. So this is a minor setback, but it’s certainly not the end. And we will not —
AMY GOODMAN: Huwaida Arraf —
HUWAIDA ARRAF: We will not stop in our efforts —
AMY GOODMAN: Huwaida —
HUWAIDA ARRAF: — to break the siege —
AMY GOODMAN: If you can tell us —
HUWAIDA ARRAF: — and get to the people of Gaza.
AMY GOODMAN: — who the activists are, the doctors, the nurses, the lawyers, who are on board this ship?
HUWAIDA ARRAF: I would love to. They are amazing people from all over the world, who have left their families, who have left their jobs, who have left the comforts of their own home to undertake a mission where we could not guarantee their safety. So, we had doctors coming from as far as New Zealand. We’ve had activists from South Africa. We had truck drivers from Ireland. We have mental health and social workers from the United States, students, professors, retired U.S. military, retired U.S. active combat, former FBI agents. We had parliamentarians, the former mayor of Barcelona, European parliamentarians, Algerian and Jordanian parliamentarians — really, a cross-section of humanity that is sick and tired of our governments allowing the ongoing persecution and now genocide of the Palestinian people.
And we are determined to stop this by direct action, which is — of course, goes along with all of the other efforts that have been taking place all around the world. And we also want to send our respect, admiration and solidarity with the student movement across the United States and now spreading across the world. This is what’s needed. We are going to bring about the change our governments have sadly failed. They only pay lip service to democracy, freedom and human rights.
AMY GOODMAN: Among the high-profile activists —
HUWAIDA ARRAF: The people are going to force this to happen.
AMY GOODMAN: — that are part of the Freedom Flotilla is Nkosi “Mandla” Mandela, South African member of Parliament and the grandson of Nelson Mandela. He spoke to Al Jazeera last week.
NKOSI ZWELIVELILE ”MANDLA” MANDELA: I am a living example of the efforts of the International Solidarity Movement. I am free. South Africa is free. We were able to defeat apartheid South Africa because of the support that we had from the international community. And therefore we want to thank them for taking this stand and for ensuring that they will not be complicit, they will no longer be silent, they will be the voice for the Palestinians.
AMY GOODMAN: Now, in the summer of 2010, the Israeli military attacked a Gaza Freedom Flotilla, killing 10 people, including an American citizen. It was the Mavi Marmara that they attacked, the ship. The Vice President Joe Biden defended the raid in an interview on PBS shortly afterward.
VICE PRESIDENT JOE BIDEN: You can argue whether Israel should have dropped people onto that ship or not and the rest, but the truth of the matter is, Israel has a right to know. They’re at war with Hamas, has a right to know whether or not arms are being smuggled in. And up to now, Charlie, what’s happened? They’ve said, “Here we go. You’re in the Mediterranean. This ship, if you divert — divert slightly north, you can unload it, and we’ll get the stuff into Gaza.” So, what’s the big deal here? What’s the big deal of insisting it go straight to Gaza?
AMY GOODMAN: [Vice] President Joe Biden in 2010. Huwaida Arraf, this shows the stakes. Ten people were killed. Yet you’re willing to go on this ship to try to challenge the Gaza blockade. As we wrap up, you have 30 seconds. Talk about that risk.
HUWAIDA ARRAF: Yeah. First of all, I need to say that Joe Biden is absolutely mistaken. Israel has no right — had no right to intercept and attack our ships, because it has no right to place the Palestinian people under collective punishment. Again, it is a war crime, and a U.N. panel, an independent investigation, found the very same thing.
Amy, it’s a sad thing that people — it has to be a life-or-death situation to deliver food to people who are being deliberately starved. But that is what we have here, because our governments have continued to allow Israel to do this. I left my two kids at home, and I promised them that I would come back. I know they need their mother. And I hoped to be able to fulfill my promise to come back, but I didn’t know. I don’t know. But what I do know is that I can’t leave to them a world where this can happen, where people can be slaughtered for months on end, oppressed for years, and the world does nothing. So, my action here, and a lot of the activists that have joined us, and the many, many more who want to join us now, do it with the same conviction that we have to act to change the world that we went to live in and that we want to pass on to generations to come, and we are willing to risk our lives to do that.
AMY GOODMAN: Huwaida Arraf, Palestinian American human rights attorney, one of the organizers of the Gaza Freedom Flotilla, speaking to us from Istanbul, Turkey.
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Rabbi Alissa Wise & Israeli-Born Novelist Ayelet Waldman Arrested Trying to Bring Food to Gaza
by Amy Goodman
DemocracyNow!
APRIL 29, 2024
Transcript
Israeli police arrested seven rabbis and Israeli activists Friday at the Gaza border during an action that accused Israel of using starvation as a weapon of war against Palestinians. The delegation of Rabbis for Ceasefire carried bags of food to the Erez crossing between Israel and northern Gaza amid reports that famine is imminent for more than 1 million Palestinians in Gaza. “It is incredibly important that those of us who have privilege use that privilege to call attention to this ongoing catastrophe,” says Ayelet Waldman, one of the seven people arrested Friday. Waldman emphasizes that her “mildly uncomfortable” arrest pales in comparison to the violence and repression encountered daily by Palestinian detainees. “Right now what matters is stopping the starvation and murder of millions of people in Gaza,” she says. The action was planned to mark the tradition of Passover, which celebrates the Jewish exodus from slavery in biblical Egypt. “What does it mean to sit around a table and celebrate freedom when in our names a forced starvation and a mass murder is taking place?” asks our other guest, Rabbi Alissa Wise, a founder and organizer with Rabbis for Ceasefire and the former co-executive director of Jewish Voice for Peace.
Transcript
This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman.
Israeli police arrested seven rabbis and Israeli activists Friday at the Gaza border during an action that accused Israel of using starvation as a weapon of war against Palestinians. The delegation of Rabbis for Ceasefire carried bags of food to the Erez crossing between Israel and northern Gaza amidst reports that famine is imminent for more than a million Palestinians in Gaza. Among those who were joining the protest was Rabbi Avi Dabush, who is a survivor of the October 7th Hamas attack on Kibbutz Nirim.
RABBI AVI DABUSH: I’m really proud of it, you know, being here in the name of Jewish values, being here in the name of Jewish discourse in the Torah and talking about human rights for all people here. Of course, I can’t forget the Israelis. I was in Kibbutz Nirim on October 7th and can’t forget the hostages. But, then again, I can’t forget also our people, you know, human beings in Gaza, that are starving, got killed by thousands and have devastating wounds.
AMY GOODMAN: For more, we’re joined by Rabbi Alissa Wise. She’s now in Philadelphia after her release and return to the United States, founder and organizer with Rabbis for Ceasefire, former co-executive director of Jewish Voice for Peace, where she was also the founding co-chair of JVP’s Rabbinical Council. She’s now back in Philadelphia. And joining us from Tel Aviv is Ayelet Waldman, the Israeli American novelist and writer, who was arrested alongside Rabbi Wise and six others. Her husband, Michael Chabon, is also the noted novelist, the Pulitzer Prize winner, who expressed deep concern about Ayelet’s status on Instagram, writing, “She was there in the company of a group of American rabbis, #rabbis4ceasefire, to show the world, the people of Gaza, and their fellow Jews in Israel and around the world that Judaism teaches: justice, lovingkindness, peace, mercy, liberation,” Chabon wrote.
We welcome you both to Democracy Now! Why don’t we start with Ayelet Waldman, the noted Israeli American author, novelist, in Tel Aviv right now? Ayelet, why did you go to the Erez crossing? Explain what it is. And what happened?
AYELET WALDMAN: The Erez crossing is the crossing in — before the latest calamity, where you could cross in and out of Gaza, of course, very restricted. Now it is something else entirely. We approached — I want to be very clear: We approached the Erez crossing as close as we could get, but obviously it’s blocked off.
Why I went? I think it is incredibly important that those of us who have privilege use that privilege to call attention to this ongoing catastrophe. So, I want to be very clear. My husband was worried about me. It’s sweet. I had an uncomfortable nine-and-a-half hours. I had a mildly unpleasant nine-and-a-half hours. When a Palestinian here is arrested and goes into one of the many military prisons, their experience is horrible. They can be held without charges. There are children who are held without charges. When an Israeli Jewish activist — they have been arrested over and over again. They put their bodies on the line. They put their reputations on the line in terms of their community. What we experienced was very minor. But I think — I can only speak for myself, to say that it felt critical to me to use whatever small platform I have to draw attention to this crisis and to say that as a human being, and as a human being born in this country, I have to use my voice to say that this kind of horrific violence, this starving of children, this mass bombing, is completely unacceptable. It is not just unjust. It’s horrific.
And I also — I don’t deny that what happened on October 7th was an atrocity. It broke my heart. I don’t deny that what’s being experienced by the Israeli hostages now in Gaza is horrible, truly horrible. And my heart breaks for the families of the hostages. But we are seeing right now the mass starvation of an entire people. We are seeing an area where millions lived being reduced to dust. And people of good conscience simply cannot stand by and ignore or, you know, cluck our teeth and say, you know, “It’s really a shame, but Hamas, they’re so terrible.” Yeah, they’re terrible. But it doesn’t matter. And right now what matters is stopping the starvation and the murder of millions of people in Gaza.
AMY GOODMAN: I want to bring Rabbi Alissa Wise into this conversation. You’ve just left the Erez border crossing, and you’re now in Philadelphia. You’re founder of Rabbis for Ceasefire. Talk about why you went there. Israel has said they were opening that border to get aid in.
RABBI ALISSA WISE: Yeah. So, we came during the holiday of Passover, which is actually ending today and tomorrow. Passover is known as Z’man Cheiruteinu, the season of our freedom. And if that is going to be anything, it must mean that we work for the freedom of all people. It doesn’t work that one people is free and another is captive. And Israel has — as your other guests have highlighted, is enacting a siege on the people of Gaza where now people are on the verge of death through a policy of forced starvation, that is in the wake of decades of an Israeli policy of forced displacement, occupation, apartheid and Nakba, Catastrophe, that began in 1948.
So, for us, as rabbis, when we came to think about what are we going to do this Pesach, this Passover, when we know that so many Jews are struggling with what does it mean to sit around a table and celebrate freedom when in our names a forced starvation and a mass murder is taking place, and it felt critical to us that we do literally whatever we possibly could to support the people of Gaza. So we came to the Erez crossing. And as we marched towards it, we chanted the words that begin the Magid section of the Passover Seder, which is the time in the Passover Seder where we tell the story of our people’s liberation. And it begins with, ”Kol dichfin yeitei v’yeichol,” “Let all who are hungry come and eat.”
And what does our tradition mean if not our ability and, actually, our mandate to speak out against Israel, a state that is speaking in our name? And I think it’s doubly important because it kind of betrays the lie that Israel is a Jewish state. Israel is a state that is acting in its own interests, that has actually nothing to do with Jewish tradition or Jewish values. Jewish values teach that all people are made b’tselem elohim, in the image of the divine. And this is not how you treat the divine.
AMY GOODMAN: Can you explain why you were arrested on Friday at the Erez border crossing?
RABBI ALISSA WISE: So, when we got to the crossing, you know, we anticipated that we would be stopped, but it felt urgent that we try. So, we were at the border, and the police were insistent on pushing us back. You know, they actually did physically push us. And, you know, to us American activists, it felt really intense and violent. And later, some of the veteran Israeli activists that were with us were like, “Oh, they were actually being really light with you.” And we were like, “Wow, I can’t imagine what it looks like” — I mean, I can imagine what it looks like, you know, for them to be even more violent.
So, you know, they were insisting that we were in a closed military zone, which is — you know, we were freely walking down the road, so it wasn’t — there was nothing visible at where we were that we were in a closed military zone, though I know from other years of activism in the West Bank that that’s often what they say, is, “This is a closed military zone, and you can’t enter.” And so, they began arresting us and then forcibly removing everyone else who had come. So, we had parked our cars down the road and attempted to go on foot, and they pushed everybody back to their cars.
So, you know, then we were taken to two different police stations. And Ayelet and I and another rabbi were held for nine-and-a-half hours, during which we each kind of underwent an interrogation. And actually, when I sat down for my interrogation, the police officer said to me, you know, “You’re being detained here because you tried to bring food to the people of Gaza.”
AMY GOODMAN: It’s particularly interesting, Ayelet Waldman, that Rabbi Avi Dabush was there. He survived the Hamas attack on his kibbutz. He’s executive director of Rabbis for Human Rights. If you can talk about that, and then, before we end, talk not only about what’s happening in Gaza and why you were trying to get aid there, but what is less reported, and that is what is happening in the West Bank? Ayelet Waldman?
AYELET WALDMAN: Hi. One of the things that is important to know, I think, is that the kibbutzim that were on the south in what they call the Gaza envelope, the area of Israel that surrounds Gaza, many of the people in those kibbutzim were leftists. Many of them did things like escort people from Gaza to medical facilities in Israel. They worked — you know, Vivian Silver is someone that many of you know, a woman who devoted herself to coexistence, to peace. So, many people who were attacked — and again, I will not deny the brutality and the horror of those attacks — they were themselves people who had worked for peace.
But what I think boggles my mind, and I hope that I would have the personal courage, is when you see someone like the rabbi, someone like the siblings of people who were killed, holding true to their values, managing to keep their compasses pointed true north and to say that what happened to me and what happened to my people is not a reason for the kind of revenge that we are seeing now, and that revenge does not end in anything other than more revenge and this horrific cycle of violence.
You know, one of the reasons that I did what I did — which, again, I want to keep saying how small it is compared to what, you know, this flotilla was bringing, compared to what the Palestinian activists go through every day, compared to what the Israeli Jewish activists go through every day. But still, one of the reasons that I did what I did — and I can’t speak for Rabbi Alissa, but — is because I wanted to show the people who I love, Palestinians in the West Bank who I know, that they are not alone.
And it is so important to understand that weapons provided by American money have been distributed to settlers in the West Bank. Now, settlements in the West Bank are in violation of international law, all of them. If you were to look at a settlement, it would look to you like, you know, a beautiful town in Orange County, California. That is an illegal settlement. There are also fringe outposts that are even more — these are actually in violation of Israeli law, though you wouldn’t note that because they are protected by the Israeli government. And so, these settlers have been issued even more weapons than they already have. Many of them are now wearing uniforms, military uniforms. And they are carrying out a series of attacks on Palestinian individuals and communities in the West Bank.
So, for example, small Palestinian towns, people have been pushed out of their towns. People have been killed. People have been abused. People have been beaten up. And all eyes are on Gaza, as they should be, but the oppression and the violence being experienced by the Palestinians in the West Bank has not just continued, but the volume of it has been turned up immeasurably. And I think it’s critically important that we do not forget these people. And, you know, I just want to say, like — I want to tell one almost ridiculous story. So —
AMY GOODMAN: We have 30 seconds.
AYELET WALDMAN: Thirty seconds. There’s a village — and this is happening all over the Hebron Hills. There’s a village with shepherds, Palestinian shepherds. And what do the settlers do? They go, they take pictures of the sheep, and then they go to the police, the Israeli police, and they say, “They stole our sheep. And look, I have a picture of my sheep.” And then the Israeli police go, and they steal the shepherds’ sheep and give it to the settlers. I mean, think about that, the ridiculousness of stealing — and these are people who live hand to mouth. They live on the cheese they make from the milk they get from these sheep. And we’re seeing people being murdered, and we’re seeing people whose livelihoods are being stolen. And they’re even taking their animals. I mean, that’s the kind of absurdity that’s going on under cover of darkness while eyes are on the horror of Gaza.
AMY GOODMAN: Well, I want to thank you both for being with us. Ayelet Waldman is an Israeli American novelist and writer, among her books, the series, the “Mommy-Track” mysteries, as well as her autobiographical essays about motherhood. She’s speaking to us from Tel Aviv. And Rabbi Alissa Wise is founder and organizer with Rabbis for Ceasefire. She’s just back in Philadelphia. Both were arrested along with five others at the Erez crossing trying to get food into Gaza.
This is Democracy Now! When we come back, a new sci-fi documentary depicts the Palestinian city of Lyd, both with and without the Nakba in 1948. Sounds puzzling? Stay tuned.
[break]
AMY GOODMAN: Roger Waters performing “We Shall Overcome” in our Democracy Now! studios in 2016, accompanied by at the time the high school cellist Alexander Rohatyn. Waters is one of the executive producers of the film we’re going to be talking about, Lyd.
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“Lyd”: Palestinian & Jewish Directors of New Sci-Fi Doc on How 1948 Nakba Devastated Palestinian City
by Amy Goodman
DemmocracyNow!
APRIL 29, 2024
Transcript
A new film about the once-thriving Palestinian city of Lyd, now known as the Israeli city Lod and home to Ben Gurion Airport, has begun screening in the United States. The film is a “science fiction documentary” that depicts the Palestinian city both with and without the 1948 Nakba, when over 750,000 Palestinians were driven from their homes and villages. In Lyd, Israeli soldiers massacred hundreds of Palestinians in Dahmash Mosque during their takeover of the city. “We use the story of Lyd to symbolize the story of the Nakba, the Palestinian Nakba, the demolition and expulsion of over 600 villages all across Palestine,” explains Rami Younis, a descendant of Nakba survivors from Lyd. Younis and Sarah Ema Friedland, the co-directors of Lyd, join Democracy Now! to share excerpts from their film and discuss the vision behind their project.
Transcript
This is a rush transcript. Copy may not be in its final form.
AMY GOODMAN: This is Democracy Now!, democracynow.org, The War and Peace Report. I’m Amy Goodman.
We end today’s show with a new film about the once-thriving Palestinian city of Lyd. It’s a science fiction documentary that depicts the Palestinian city both with and without the Nakba in 1948, when over 750,000 Palestinians were driven from their homes and villages, their property confiscated, 15,000 killed. When Lyd became part of Israel, its Palestinian residents were killed or exiled. Lyd is now known as Lod. The city is home to Ben Gurion Airport. The film examines the Lyd’s history and also presents an alternate reality in which the residents were not expelled in 1948. This is the trailer.
LYD RESIDENT: [translated] This tree has lemons, oranges and grenades! Every day they would throw something at us. And we kept it as a reminder of what we went through. I don’t want to go through a second Nakba.
LYD: [translated] I am thousands of years old. Everything changes. I’m not saying I want to be a utopia, a perfect city. I just want my exiled sons and daughters back. I want to prosper again. The story of Lyd is the story of Palestine.
AMY GOODMAN: The trailer for the new sci-fi documentary feature film Lyd. On Friday, I spoke to Palestinian writer and activist Rami Younis, who’s co-director of Lyd. He is originally from Lyd. We also were joined by his co-director Sarah Ema Friedland. I began by asking Rami to talk about Lyd and why he made the sci-fi documentary.
RAMI YOUNIS: Lyd was occupied in 1948. It was a city that once connected Palestine to the world. It had the Palestinian International Airport there. Also, due to its geographical location, it was a very important Palestinian bustling city. And then the occupation happened, and the city was almost completely demolished. And unfortunately, the story of that place hasn’t been fully told, so we decided to tell it.
However, how do you tell a story that’s been told so many times before? I mean, it’s the story of the Nakba, essentially. So we wanted to have a special twist. We wanted to do something that’s a bit outside the box. And we figured, “OK, let’s imagine an alternate reality in which that occupation and the atrocities of 1948 never happened in that place.” I mean, how would the reality be like if it weren’t for these atrocities? So, we decided to go a bit crazy and do something that’s a bit unusual in the Palestinian film landscape. And fortunately, I had a co-director that believed in the same idea, and we clicked. And there we are, having our New York premiere.
AMY GOODMAN: I want to turn to a scene from the film Lyd with city planner Orwa Switat.
ORWA SWITAT: [translated] In Lyd, as opposed to Haifa, Acre or Jaffa, history was completely erased. They used bulldozers and tractors to completely clear the historic Palestinian structures. The Israeli planning policy, from the occupation of 1948 to this day, erases historic Palestinian space and imposes their own history of this place, starting with the important historical moment, which isn’t called “the 1948 occupation of Lyd,” it’s called “the 1948 liberation of Lyd.”
This entire Zionist narrative does not only exist in private, but also in public space. As a Palestinian, you can walk around your neighborhoods and see that the street you live on is called “Tsahal [Israeli Army] Street.” The roundabout that you drive through is called “Palmach,” where the massacre happened in 1948. Names in public space, landmarks, these symbols deliver a clear message to us Palestinians, natives of this land, that this not our land. You are not indigenous to this land. You are not owners of your homeland. You are vistors.
AMY GOODMAN: Sarah Ema Friedland, talk about that massacre that he’s referring to in 1948. And tell us where Lyd is.
SARAH EMA FRIEDLAND: So, Lyd is the present-day city of Lod in Israel. It’s 15 kilometers from Tel Aviv. It’s where Ben Gurion Airport is now. During historical Palestine, as Rami said, it was the city that connected Palestine to the world. But now it is devastated and disinvested and divided by the Israeli occupation.
So, the massacre that happened in 1948 happened in a central mosque in Lyd called Dahmash Mosque. And there were — Lyd was one of the last cities to fall during the Nakba. There were like 50,000 people in Lyd in that moment, because lots of people from different towns that had already been conquered by the Israeli state had come to Lyd and were defending the city. And so, when the Palmach soldiers came in, there was a lot of resistance in Lyd. And some of this resistance was coming from Dahmash Mosque, but there were also civilians — women, children, men, everybody — in the mosque. And so, the Israeli soldiers, the Palmach soldiers —
AMY GOODMAN: And why are they called Palmach?
SARAH EMA FRIEDLAND: So, Palmach is one of the brigades, the kind of militias, that was pre-Israeli occupation forces, before the state of Israel that was founded. And so, these different militias during the Nakba were responsible for conquering many, many different towns and cities throughout historic Palestine.
So, when they came to Lyd, there were many different atrocities that were committed in Lyd, but the one we focus on is in this mosque. And so, a Palmach soldier fired a anti-tank missile into the mosque and killed around 200 people. Of course, we don’t know, because, you know, as we know, the records are kept by the people in power. And so this was a really devastating moment, because when Lyd fell, that was kind of almost like a symbol of the end of the resistance. And so, after that, there was an expulsion from Lyd where about 50,000 people were expelled from the city, and a thousand people were kept in Lyd in a ghetto by the Israeli state in order to keep the infrastructure of the city going.
AMY GOODMAN: I want to turn to the scene from the film Lyd where the Nakba survivor Eissa Fanous recounts being held captive by Israeli soldiers as a child.
EISSA FANOUS: [translated] This is me here. This is Sameer Al-Aboudi. He was with me when the Israeli army took us to Dahmash Mosque to remove the dead bodies. The decomposed bodies smelled really bad, dreadful. A week or two after the massacre, they took us in the Israeli army vehicles — me, Samir Aboudi, Rasheed Fanous, Khalil Abu Judoub — no, Khalil al-Belleh — to Lyd. We weren’t captives. We were children, like me, maybe a little older. I was probably the youngest. They took us there, dropped us off. “Take out the bodies.” Pulling, the bodies were falling apart, rotted. The smell was horrendous. We’d take the bodies out, and Israeli soldiers would burn them. At the end of the day, they would drive us back home. They took us two days in a row.
AMY GOODMAN: A 1948 Nakba survivor — of course, 1948 is the time of the founding of the state of Israel — speaking about what happened in Lyd. And this is personal for you, Rami. This is your family. You had ancestors, you had relatives who survived and didn’t survive 1948?
RAMI YOUNIS: So, yeah, I’m a third generation of, you know, Nakba survivors. Like Sarah said, only, well, less than 1,000 Palestinians were allowed to remain in Lyd. And we use the story of Lyd to symbolize the story of the Nakba, the Palestinian Nakba, the demolition and expulsion of over 600 villages all across Palestine. So, in a way, the story of Lyd is the story of Palestine.
And to us, you know, working on this film, Sarah and I, when we were shooting, not just Eissa Fanous, the person we just showed, who unfortunately has died before we were able to finish the film, so also we’re paying tribute to him by mentioning his name and showing this clip. So, filming this, filming them, was also our way of documenting what happened in 1948 for the ages, because we want to show that what happened in the past, you know, is still affecting what’s happening today, and what happened in the past, what started in the past, in 1948, is still ongoing. So, by telling these stories of these people, by documenting them, by capturing their accounts and showing them to people nowadays, maybe, we’re hoping, people will get a wider perspective of what’s happening in Israel-Palestine. And maybe they’ll be a kind and nice reminder that, unlike some people would like us to think, the world did not start on October 7th.
AMY GOODMAN: So, let’s go to this Palmach soldier. This is quite amazing. This is another scene with a member of Palmach, the Israeli militia group in 1948, but this is what? 1989, it’s decades later, when he is interviewed. And if you can set that up for us, Sarah? If you can set up why you have footage of a soldier from 1989 describing what he did in 1948?
SARAH EMA FRIEDLAND: Yeah. So, we were able to access this footage from the Palmach military archive in Israel. I had read about these clips, and Rami and I talked about it. And the Palmach, you know, in 1989, decided to make a TV documentary about all of the battles that happened during 1948, all the invasions. And so they took these soldiers back to the places where they committed their war crimes, and they filmed with them, because for the state of Israel, this is not anything to be ashamed of. You know, they are —
RAMI YOUNIS: Oh yeah, they wanted to celebrate their [inaudible], yeah.
SARAH EMA FRIEDLAND: They are proud of this history.
RAMI YOUNIS: Yeah.
SARAH EMA FRIEDLAND: Right? So —
AMY GOODMAN: But this is one soldier who wasn’t proud.
EZRA GREENBOIM: [translated] I want to describe what I saw inside the mosque. There were women, men and children in there. Some, a few, were injured, and I don’t know from what. I don’t know from what. A few were injured. Many were sitting against the wall, terrified, but looking at me. I remember that a small girl was sitting next to the wall, around 12 years old. She was holding her younger sister in her arms. She hugged her and was waving her other hand like a pendulum. With spread fingers, as if to say, “Don’t shoot.” And I didn’t know what to do, and I didn’t know anything. I remember this sight, and I stormed outside.
Then, in front of the mosque’s door, there was a wall, and in the corner sat a local Palestinian person. I remember his face. He had a round face. He was very injured. I don’t know from what. That was the first time I was that close. And I saw his eyes. Terrified, confused, I have no words. I was confused, but it appeared that in his eyes, I was — I was a murderer. That’s what he saw in my eyes. Then he looks at me and says in Yiddish — Yiddish! — “Hob Rachmones. Hob Rachmones,” meaning in Hebrew, “Have mercy on me.” It reminded me of everything that we faced in exile, the pleas of mercy from Jews throughout generations. And I stormed outside. I stormed outside. And I don’t know what happened inside the mosque afterwards.
AMY GOODMAN: That was a Palmach soldier recounting what he did, in 1989, back in 1948. Rami Younis, as you watch this, your thoughts? He is no longer alive.
RAMI YOUNIS: As a Palestinian watching these, you know, soldiers describing what happened, and before that, and if you watch the film, you see other soldiers who are actually proud of what they did — I mean, you know, they look at the filmmakers, they look at the filmmaker, they look at the camera, and they described how they fired an anti-tank missile into a mosque and then went in with a grenade. And one of the soldiers even said, “And what the anti-tank missile didn’t take care of, the grenades took care of after that.” So, it’s like as if it’s a game to them, as if they’re not killing human beings. And this is the danger of allowing them to keep doing that. And we need to keep talking about that, and we need to show that what happened in 1948 is still happening.
AMY GOODMAN: And what is the state of Lyd today?
RAMI YOUNIS: Not good. Not good. We have a population of around 30,000 Palestinians there. And if you come and see the city, if you have a tour in the city, you will see the stark differences between how Jewish people live there, Jewish Israelis live there, and how Palestinian citizens of Israel live in Lyd. Poverty. It’s a city infested with crime. Almost every week, there are a few murders, unfortunately. And we’ve all been a victim of this, of this crime, and police are not doing anything about it, as you can imagine.
AMY GOODMAN: So, Rami, you are a Palestinian with Israeli citizenship.
RAMI YOUNIS: Yes.
AMY GOODMAN: Can you talk about what you face? Can you talk about the discrimination Palestinians with Israeli citizenship face? Amnesty International and other human rights groups have recently concluded that — what Palestinians have been saying for decades — this is a system of apartheid.
RAMI YOUNIS: Oh yeah. And if you want to truly understand what it’s like to be a Palestinian citizen of Israel, look no further than what happened after October 7th. We’ve been silent for months, because we were unable to speak up. I mean, people claim — Israelis claim that Israel is a democracy, but it’s not. I mean, if you look at what happened after October 7th — I’m a journalist Amy. You know, I made a career out of being critical and outspoken. I was white. After October 7th, I wasn’t able — I was afraid to even like the wrong post on my social media. People were arrested for sharing the wrong thing, for like liking the wrong thing. And again, I say “the wrong thing.” So, freedom of speech is really impaired. And it’s been like that. And after October 7th, it’s just been insane.
I’m going to give you one more example. The Israeli chief of police said that if people in Israel wanted to demonstrate or show empathy to the people of Gaza, he will take them there himself. Now, this is a public servant admitting that he is willing to commit an illegal act by shipping Israeli citizens into Gaza if they practice their right to demonstrate. If you look at Arab towns and if you look at Israeli Jewish towns, you will see the differences of how people live there. There are a lot of marginalized communities, I would say, within Palestinian citizens of Israel.
AMY GOODMAN: So, this film comes out this year, and then October 7th happens. You were planning to have all sorts of premieres. What happened, Sarah?
SARAH EMA FRIEDLAND: Yeah. So, we premiered the film in August at the Amman Film Festival. It was amazing. They were packed theaters. Seventy percent of the population of Jordan is Palestinian. And so the audiences were so excited to see themselves in the film, to see themselves represented, but also to see, you know, this alternate reality that — where the occupation never happens, right? And so, it was incredible. They had to add another screening. We won two awards. And all these things came into place.
And then October 7th happens. And, you know, the world — everything changes, obviously. Things are not entirely safe for Rami. Also, festivals are being shut down. We were supposed to premiere in Palestine at Palestine Days of Cinema. That festival was canceled. We were going to have our theatrical run, which is starting this week in New York, but we had to pull that, as well. So, it was like a really — it was a very tough time, because it was like we really wanted to share the film. It speaks to this moment. It provides extremely important context. But it just wasn’t.
AMY GOODMAN: And, Rami, it provides a view of the future. This is a sci-fi documentary. What does it mean to say Lyd when there was a Nakba and when there wasn’t?
RAMI YOUNIS: Essentially, this is the way we see it. It’s an exercise in imagination as a basic human right. And if we don’t imagine a different reality, we are just doomed to live in a reality that was created by someone else’s imagination. Now, Amy, if there’s one thing the occupier or the oppressor — I mean, you name it — can take away from us, it’s our ability to imagine or reimagine. So, in our film, we just wanted to create this space in which what happened in 1948 never happened.
Now, when we premiered the film in the Amman International Film Festival, we actually chose Amman, to premiere the film there, because we knew there will be Palestinians there. To our — not to our surprise, actually, we were hoping that they would show up, but Lydian refugees, refugees from Lyd from 1948, showed up and came to watch the film. You know, seeing how profound this was for them, seeing how they were moved by, you know, seeing the place they heard about so much — they dream about going back to that place — and seeing that place without what had happened in 1948 was truly profound to them. And to us, it was very satisfying to see that, you know, this job is needed.
AMY GOODMAN: And can you, finally, talk about the animation in this film? I mean, just the structure of the film is so unusual.
RAMI YOUNIS: So, yeah, we have animation in the film. The alternate reality was created through animation. And the good thing about animation is that you can just run wild with your imagination. You can do whatever you want.
And yeah, so — and we have characters. For example, we have a character from Balata refugee camp, which is a refugee camp in the West Bank. The guy is a welder. He’s always dreamed of becoming a lawyer. But because of the occupation, because he was from a refugee camp, it wasn’t possible. In the alternate reality, we have him as a lawyer in a university in Lyd. Now, Lyd doesn’t have a university. In the alternate reality, it has a university.
And by the way, we also — like, the same characters we have in the documentary part of the film, they dub their own voices. They dub their own avatars, so they were part of the creative process. So, they dub their own avatars in the alternate reality. So, the whole thing was just a lot of fun to work on, yeah.
AMY GOODMAN: And so, you talk about the difficulty of expressing yourself in Israel. What about coming here as you release this film in the United States, Sarah?
SARAH EMA FRIEDLAND: Yeah. So, I’m a professor of documentary filmmaking. And, you know, we see across the country just extreme repression happening in our universities, you know, from students to faculty to staff who have spoken out against the genocide in Gaza being suspended. I mean, the encampments that are happening are absolutely incredible. But there are real consequences for all of us, as well. And we’re seeing that happen more and more. But I think that what’s amazing is that people are not afraid. I feel like this is a real turning point in how U.S. people are engaging with what has been happening in Palestine for over 70 years. Yeah, so, I’m curious how it feels for you being here in this moment.
RAMI YOUNIS: It feels — I mean, it feels awesome, to be honest. It feels like I can breathe, I can breathe again. There are a couple of things that are very wrong with nowadays Israel. People don’t understand it. But even the reports on what’s happening on U.S. college campuses at the moment, some Israeli outlets are reporting that Jewish students are being arrested for just being Jewish. However, in reality, we know that Jewish students were arrested because they protested against the genocide in Gaza. So, to the Israeli — the average Israeli is a victim, by the way. The average Israeli is a victim of their own media. They don’t know what’s happening. They don’t know what’s happening across the world and how, like, young Americans are perceiving Israel. So, to me, being out here feels like I can speak my mind. I can — I even got a text from my mom yesterday. It’s like, “Be careful. Be careful.”
SARAH EMA FRIEDLAND: “Don’t post.”
RAMI YOUNIS: Yeah, “Don’t post stuff on your social media.” So, I don’t think she got used to the fact that her son is a journalist and I do that every now and then. But, I mean, it feels — I know we have a lot of criticism on American democracy. And I think the current administration will go down in history — unless things change, the current administration will go down in history as the administration that ended American democracy maybe. But it’s much better — the situation in here is much better than in Israel. And I feel like being on TV here, doing interviews, talking to just people on the street, people are willing to listen. And finally, people are willing to listen, but, unfortunately, it took a genocide so that people show interest in what’s happening in Palestine.
AMY GOODMAN: Palestinian writer and activist Rami Younis, co-director of Lyd, originally from the city of Lyd. We were also joined by his co-director, Sarah Ema Friedland. Lyd is currently playing at the DCTV Firehouse Cinema in New York, showings followed by Q&A with the filmmakers. The film will also be shown around the country and around the world, including the Houston Palestine Film Festival next month, the Chicago Palestine Film Festival, at the Laemmle theater in Los Angeles, and Unseen Cinema in Nairobi, Kenya.