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Race, Crime and the Pool of Surplus Criminality: or Why the 'War on Drugs' Was a 'War on Blacks
by Kenneth B. Nunn
6 Journal of Gender, Race and Justice 381-445, 386-412, 422-427
(Fall 2002) (519 Footnotes Omitted)

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The War on Drugs that has been a centerpiece of American foreign and domestic policy over the past two decades should not be viewed as a war against a particular collection of inanimate objects. The War on Drugs in this sense is but a convenient, yet inaccurate, metaphor. Instead the War on Drugs should be understood as a special case of what war has always been -- the employment of force and violence against certain communities, and/or their institutions, in order to attain certain political objectives. Race has played an important role over the years in identifying the communities that became the targets of the drug war, consequently exposing their cultural practices and institutions to military-style attack and police control. Although the drug war has certainly sought to eradicate controlled substances and destroy the networks established for their distribution, this is only part of the story. As I shall explain, state efforts to control drugs are also a way for dominant groups to express racial power. Before addressing the historical and culturally entrenched connection of drug control and race, I first want to explore the origins of the most recent round of American anti-drug policies -- the so-called War on Drugs -- and examine the impact of these policies on African American communities.

A. The War on Drugs

1. Origins of the Drug War


In October of 1982, President Ronald Reagan declared war on drugs. Speaking to the nation in his weekly radio address, Reagan promised a 'planned, concerted campaign' against all drugs -- 'hard, soft or otherwise. ' Reagan described his campaign in military terms, using words like 'battle,' 'war,' and 'surrender.' '[W]e're going to win the war on drugs,' he vowed. President Reagan increased anti-drug spending and increased the number of federal drug task forces. Most importantly, the Reagan administration launched a public relations campaign designed to change the public perception of drug use and the threat posed by illegal drugs. The centerpiece of this public relations campaign was a new rhetorical strategy that sought to demonize drugs and ostracize drug users. Presidents Bush and Clinton continued the Reagan administration's anti-drug policies. President Bush established a national office of drug policy, appointed a drug 'czar,' increased anti-drug spending and intensified drug law enforcement efforts. President Clinton, for his part, increased the anti-drug budget by twenty-five percent, proposed expanded drug testing rules and intensified efforts toward drug interdiction and prosecution.

No matter who has occupied the executive branch, the United States has pursued the same overall policies throughout the drug war. Anti-drug policies can be separated into two general camps, 'supply-reduction' and 'demand-reduction.' Supply-reduction strategies seek to reduce the availability of drugs by limiting access to drug sources and increasing the risks of drug possession and distribution. Demand-reduction strategies, on the other hand, seek to reduce demand for illegal drugs through drug use prevention and treatment. The rhetoric of war helped shape the strategies that were used to combat the perceived drug threat. The Reagan administration embraced a supply-reduction strategy focusing on interdiction, seizure and criminal prosecution, rather than a demand-reduction strategy that focused on public education and drug treatment designed to reduce demand for illegal drugs. The supply-reduction strategy adopted by the Reagan administration fits a war model of the drug problem. Viewing the drug problem through a war model implies that the perceived drug problem can be attacked through aggressive law enforcement measures designed to seek out and destroy contraband and interrupt distribution networks. These kinds of measures are more analogous to the military tactics one would expect to see in warfare than are demand-reduction measures, which are primarily social service based.

According to Michael Tonry, the drug war was 'fought largely from partisan political motives to show that the Bush and Reagan administrations were concerned about public safety, crime prevention, and the needs of victims. ' While the drug war may have been initiated out of political motives, this assessment does not tell the entire tale. To understand the origins of the War on Drugs in its entirety, we must know what was going on in the cultural landscape that made it politically advantageous to fight a war on drugs.

When Reagan declared war on drugs, a broad cultural change was underway in the United States. The country was moving from a period of relative liberalism that included skepticism toward government and authority and an emphasis on personal freedoms, to a period of relative conservatism that included respect for government and authority and an emphasis on personal responsibility. Reagan's very election to the presidency was in large part a manifestation of this shift in attitudes. Reagan was the embodiment of a mainstream reaction to the counterculture of the 60s and 70s. Part of this sea change in cultural attitudes was a different perspective toward drugs.

In 1982, when the drug war began, the recreational use of illegal drugs was in decline. Tonry points out that in 1982, surveys conducted by the National Institute on Drug Abuse showed significant drops in drug usage over long periods for a wide range of age groups. This decline impacted the use of both legal and illegal substances. For example, the percentages of respondents 18 to 25 years of age reporting marijuana use during the preceding year dropped by approximately 15% between 1979 and 1982, and continued to decline sharply throughout the decade of the 80s. Reported use of cocaine by the same age group also dropped by approximately 15% between 1979 and 1982, and continued to decline throughout the decade. Finally, 18 to 25 year olds who reported using alcohol during the preceding year rose only slightly from 1979 to 1982, but also declined sharply following a peak in 1985. According to Tonry, these statistics 'signal a broadly based and widely shared change in American attitudes toward the ingestion of dangerous or unhealthy substances that can have little to do with the deterrent effects of law enforcement strategies or criminal sanctions. ' Consequently, Reagan's declaration of war tapped into a growing public sentiment against illegal drug use. Many citizens viewed drugs as a menace and many of these same citizens were readily supportive of Reagan's proposals to address the drug problem.

This widespread public support explains the political value of the War on Drugs. The cultural environment created virtually unanimous bi-partisan support for an extensive and costly intervention into the world of drugs. Both Republicans and Democrats sought to exploit the public sentiment against drugs. The drug war also fostered a remarkable level of cooperation between the executive and legislative branches. In response to Reagan administration proposals, Congress quickly moved to pass and fund tough drug enforcement initiatives. Fueled by political considerations, the drug war took on a life of its own. For each anti-drug measure that passed, it became necessary to further escalate the war so that no one, Democrat or Republican, executive or legislative branch, could be called soft on this critical issue.

In addition to shaping the methods used to address the drug problem, the rhetoric of war also shaped the impact of those methods, for a war requires not only military strategies, but an enemy as well. For the constituency the Reagan Administration was trying to reach, it was easy to construct African Americans, Hispanics, and other people of color as the enemy in the War on Drugs. These are the groups that the majority of white Americans have always viewed as the sources of vice and crime. Reagan's anti-drug rhetoric was skillfully designed to tap into deeply held cultural attitudes about people of color and their links to drug use and other illicit behavior. According to mass communications scholar William Elwood, Reagan's rhetorical declaration of a war on drugs had a deliberate political effect. In Elwood's view, 'Such rhetoric allows presidents to appear as strong leaders who are tough on crime and concerned about domestic issues and is strategically ambiguous to portray urban minorities as responsible for problems related to the drug war and for resolving such problems.' Thus, the origins of the drug war can be traced to shifting public attitudes toward drugs in the early 1980s. President Reagan sought to exploit this change in attitude through a public relations campaign that promised to wage 'war on drugs.' As the metaphor of war might suggest, the War on Drugs required both weapons and enemies. A punitive law enforcement policy of prohibition and interdiction provided the weapons and, while the professed enemies of the War on Drugs were drug cartels in drug source countries, those most affected were people of color in inner city neighborhoods, chiefly African Americans and Hispanics.

2. How the Drug War Targeted Black Communities

By almost any measure, the drug war's impact on African American communities has been devastating. Millions of African Americans have been imprisoned, many have been unfairly treated by the criminal justice system, the rights of both legitimate suspects and average citizens have been violated and the quality of life of many millions more has been adversely affected. These effects are the consequences of deliberate decisions; first, to fight a 'war' on drugs, and second, to fight that war against low-level street dealers in communities populated by people of color. In this section, I consider the impact of the War on Drugs specifically on the African American community.

a. Mass Incarceration and Disproportionate Arrests

As a result of the War on Drugs, African American communities suffer from a phenomenon I call 'mass incarceration.' Not only are large numbers of African Americans incarcerated, African Americans are incarcerated at percentages that exceed any legitimate law enforcement interest and which negatively impact the African American community. While African Americans only comprise twelve percent of the U.S. population, they are forty-six percent of those incarcerated in state and federal prisons. At the end of 1999, over half a million African American men and women were held in state and federal prisons. A disparity this great appears inexcusable on its face. However, the inequity is even worse when one considers the rate of incarceration and the proportion of the African American population that is incarcerated.

The rate of incarceration measures the likelihood that any African American male will be sentenced to prison. In 2000, the rate of incarceration for African American males nationwide was 3457 per 100,000. In comparison, the rate of incarceration for white males was 449 per 100,000. This means, on average, African American males were 7.7 times more likely to be incarcerated than white males. For some age groups, the racial disparities are even worse. For young men between the ages of 25 and 29, African Americans are 8.7 times more likely to be incarcerated than whites. For 18 and 19 year olds, African American men are 8.8 times more likely to be incarcerated than whites.


Another way to measure the extent of mass incarceration is to examine the proportion of the African American population that is serving time in prison. In some jurisdictions, as many as one third of the adult African American male population may be incarcerated at any given time. Nationwide, 1.6 % of the African American population is in prison. However, nearly 10% of African American males ages 25-29 are in prison. Nearly 8% of African American males between the ages of 18 and 39 are in prison.

The mass incarceration of African Americans is a direct consequence of the War on Drugs. As one commentator states, 'Drug arrests are a principal reason that the proportions of lacks in prison and more generally under criminal justice system control have risen rapidly in recent years.' Since the declaration of the War on Drugs in 1982, prison populations have more than tripled. The rapid growth in prison populations is particularly clear in federal institutions. Although the overall federal prison population was only 24,000 in 1980, by 1996, it had reached 106,000. The federal prison population continued to grow in the 1990s. In 2000, the federal prison population exceeded 145,000. Fifty-seven percent of the federal prisoners in 2000 were incarcerated for drug offenses. In 1982 there were approximately 400,000 incarcerated persons. By 1992, that number had more than doubled to 850,000. In 2000, there were over 1.3 million persons in prison. [b]From 1979 to 1989, the percentage of African Americans arrested for drug offenses almost doubled from 22% to 42% of the total. During that same period, the total number of African American arrests for drug abuse violations skyrocketed from 112,748 to 452,574, an increase of over 300%.

Jerome Miller analyzed arrest statistics from several American cities to determine the impact of the War on Drugs on policing. He found striking racial disparities in how drug arrests were made. In many jurisdictions, African American men account for over eighty percent of total drug arrests. In Baltimore, for example, African American men were eighty-six percent of those arrested for drug offenses in 1991. The fact that African Americans are incarcerated in such large percentages and are arrested and incarcerated at such disproportionate rates is shocking. It is obscene in the absence of a strong showing that African Americans are responsible for a comparable percentage of crime in the United States.

The claim that African Americans violate the drug laws at a greater rate, and that this justifies the great disparities in rates of arrest and incarceration, seems unlikely. Most drug arrests are made for the crime of possession. Possession is a crime that every drug user must commit and, in the United States, most drug users are white. The U.S. Public Health Service Substance Abuse and Mental Health Services Administration reported in 1992 that 76% of drug users in the United States were white, 14% were African American, and 8% were Hispanic. Cocaine users were estimated to be 66% white, 17.6% Black, and 15.9% Hispanic. Rather than demonstrating patterns of use that approach arrest disparities, African Americans 'are less likely to . . . [use] drugs than whites are, for all major drugs of abuse except heroin.'

There also seems to be insufficient evidence to conclude that African Americans are more likely to deal drugs, and thus more likely to be arrested. Most drug users purchase drugs from persons of the same race and socio-economic background. So, the large numbers of white users would suggest an equally large number of white dealers, as well. On the other hand, there are logical reasons to conclude that the number of African American dealers may be disproportionately large. Still, it is unlikely that drug use and offense are so out of balance that Blacks constitute the vast majority of drug offenders given that they are such a small minority of drug users.

Disproportionate enforcement is a more likely cause of racial disparities in the criminal justice system than is disproportionate offending. Differences in the way that Black dealers and white dealers market drugs may encourage law enforcement officers to concentrate efforts against African Americans. Michael Tonry argues that it is easier for police to make arrests in 'socially disorganized neighborhoods' because drug dealing is more likely to occur on the streets and transient drug buyers are less likely to draw attention to themselves.

In addition, disproportionate arrests may simply be a function of discriminatory exercise of discretion by police officers. Police officers may decide to arrest African Americans under circumstances when they would not arrest white suspects, and they may be in a position to do so more frequently than with whites because they are more likely to stop and detain African Americans.


b. Crack Cocaine and Sentencing Disparities

Perhaps no aspect of the drug war has contributed to the rapid increase of African American prisoners in federal prisons more than the federal cocaine sentencing scheme. Federal sentencing rules for the possession and sale of cocaine distinguish between cocaine in powder form and cocaine prepared as crack. A person sentenced for possession with intent to distribute a given amount of crack cocaine receives the same sentence as someone who possessed one hundred times as much powder cocaine. This difference in sentencing exists notwithstanding the fact that cocaine is cocaine, and there are no physiological differences in effect between the powder and the crack form of the drug.

The difference in crack/powder cocaine sentencing is significant because African Americans are more likely to use crack, while white drug users are more likely to use powder cocaine. Since the passage of the Anti-Drug Abuse Act of 1986, which first enacted the crack/powder sentencing disparity, virtually all federal cocaine prosecutions have been against African Americans charged with the possession or sale of crack cocaine. Although, the disproportionate racial impact of the Anti- Drug Abuse Act of 1986 has been noted by the U.S. Sentencing Commission, neither Congress nor the executive branch has moved to rectify the disparities in the law.


The disparity in cocaine sentencing is obvious and may be traced to the language of the underlying statute. Even in the absence of such a manifest cause of discrimination, African Americans have traditionally received more severe sentences than similarly situated whites. Although it is by no means conclusive, there is substantial evidence that racial discrimination within the criminal justice system is the cause of the sentencing disparities that exist between Blacks and whites. Numerous surveys have found racial disparities in the sentencing process and attributed those disparities to racial discrimination. For example, a study by Miethe and Moore in 1984 found that African Americans received longer sentences than whites and that African Americans were less likely to benefit from lower sentences as a result of plea-bargaining. Likewise, Welch, Spohn, and Gruhl reviewed convictions and sentences in six cities nationwide in 1985. They found that African Americans were substantially more likely to be sentenced to prison than whites and that the disparity in incarceration rates is due to 'discrimination in the sentencing process itself.' In 1983, Baldus, Pulaski, and Woodworth subjected death sentences in Georgia to painstaking review. Using multiple regression analysis to control for over 230 nonracial factors, the researchers found that the race of the victim was the determining factor in whether a defendant received the death penalty. They found defendants who killed white victims were over four times more likely to receive a death sentence than defendants whose victims were not white. In addition, African American defendants who killed whites were eleven times more likely to receive a death sentence than white defendants who killed Blacks.

If that which is not there is difficult to see, that which is obvious, plain and evident, is at times even harder to notice.

You will agree though that the obvious is the very face of reality. Not missing the things right under our nose is our last protection against danger, loss and disappointment; it grants our judgement to be sound and wise, with feet on ground.

But do fishes notice water? No, because it is all around them. Is water vital for fishes? Certainly, it is.

Indeed, there is a plenty of such manifest and meaningful things around us, on clear display, lying there on our way; some we see, but some important ones we pain to notice, and only if we turn our heads towards them with intent and rub our eyes.

Insidiously, the obvious things turn invisible, like chameleons; those things that were around us or with us for a long, long time, stable, unmoving, became part of the furniture, part of the unquestioned background, of received tradition, or even part of us, self-evident, and beyond suspicion.

Unfortunately, the more I neglect this obvious grown imperceptible, the more it rules my life: It shapes surreptitiously my limits; or I risk to stumble unawares into it. On the other hand, if I care to rediscover it, I wake up and navigate my little boat, aware, to more freedom.

Take notice of the obvious and suddenly, instead of nodding sheepishly "This is how things are." you gain the power to make choices which you and most people around you ignored before.

-- Secret Life of the Obvious, by Ioan Tenner & Daniel Tenner


Racial discrimination in sentencing can only be worsened by efforts to make sentences tougher and harsher. The War on Drugs has spawned a panoply of 'get tough on crime' measures such as 'three strikes and you're out' and habitual offender provisions, as well as enhancements for possession of weapons and for selling drugs near schools or public housing. The cumulative effect of these sentencing policies has been to increase the proportion of convicted drug dealers sentenced to prison and increase the length of their sentences. A substantial increase in length of sentence for drug offenders is precisely what Marc Mauer found when he analyzed the impact of mandatory sentences in the federal court system. Mauer observed:

Drug offenders released from prison in 1990, many of whom had not been sentenced under mandatory provisions, had served an average of 30 months in prison. But offenders sentenced to prison in 1990 -- most of whom were subject to mandatory penalties -- were expected to serve more than twice that term, or an average of 66 months.

Guideline sentencing has also contributed to the increase in African Americans incarcerated as a result of the drug war. The Federal Sentencing Guidelines, by depriving judges of discretion, have resulted in many more defendants serving substantially longer sentences. This combined with the fact that African Americans in general usually get longer sentences than comparably situated whites, means that drug war sentencing has been particularly unkind to African Americans.

c. Driving While Black, Drug Sweeps and the Overpolicing of the African American Community

The gross disparities that exist in the criminal justice system may be traced to the differential treatment that African Americans and other people of color receive from the police. A growing body of evidence suggests that Blacks are investigated and detained by the police more frequently than are other persons in the community. This unwarranted attention from the police is a result of the longstanding racism that pervades American culture. Like all who are socialized in American culture, police officers are more suspicious of African Americans and believe they are more likely to engage in crime. Consequently, police concentrate their efforts in areas frequented by African Americans and detain African Americans at a greater rate.

In part, this concentration of effort may be designed to uncover specific illegal activity. Certain police activity, such as undercover drug buys, may be more frequent in African American communities than in other areas of a city. As a consequence, a disproportionate number of African American drug dealers may be arrested, leading to racial disparities in drug prosecutions and sentencing. To the extent that the concentration of investigation and arrests in African American communities exceeds that in white communities, without reason to believe that African Americans offend at a greater rate than whites, then such practices amount to unjustified 'over-policing.' Over-policing may also occur when the police concentrate their efforts not on illegal activity, but on legitimate citizen behavior with the hope that in the process of investigation some evidence of crime may be uncovered. This kind of over-policing is what occurs when police conduct drug sweeps in Black neighborhoods and detain African American motorists for 'driving while Black.'

'Driving while Black' refers to the police practice of using the traffic laws to routinely stop and detain Black motorists for the investigation of crime in the absence of probable cause or reasonable suspicion for the stop. There is reason to believe that this is a widespread practice performed by police officers throughout the nation. Many prominent African Americans have reported being victimized by these stops. Although they have unfortunately become routine, '[s]uch stops and detentions are by their very nature invasive and intrusive.'

The intrusive and invasive practice of detaining African American motorists without cause has occurred in other contexts as well. 'Driving while Black' is essentially a type of racial profiling. People have claimed to be the victims of racial profiling while walking on the street, shopping or strolling through department stores and malls, seeking entry into buildings, traveling through airports, or passing through immigration checkpoints. In all of these situations, African Americans are subjected to police harassment and denied the freedom of movement to which other citizens are entitled.

Perhaps the most egregious intrusion into the rights of African Americans occurs during so-called 'drug sweeps.' 'Drug sweeps' or 'street sweeps' occur when the police simply close off a neighborhood and indiscriminately detain or arrest large numbers of people without lawful justification. Police conduct street sweeps in order to subject those caught in the dragnet to questioning and searches in the absence of probable cause or reasonable suspicion. One such drug sweep, which occurred in New York City, was described in the following account:

In a publicized sweep on July 19, 1989, the Chief of the Organized Crime Control Bureau (OCCB), led 150 officers to a block in upper Manhattan's Washington Heights. Police sealed off the block and detained virtually all of the 100 people who were present there for up to two hours, during which time the police taped numbers on the chests of those arrested, took their pictures and had them viewed by undercover officers. By the end of the operation, police made only 24 felony and two misdemeanor arrests . . . which strongly suggests there was no probable cause to seize those who were arrested.

African Americans have long had to suffer police harassment and disregard for their rights. However, the drug war made the types of police harassment described above more likely to occur. One of the key consequences of the War on Drugs is that courts have relaxed their oversight of the police. In a series of decisions written since the declaration of war on drugs, the Supreme Court has made it easier for the police to establish grounds to stop and detain motorists and pedestrians on the street. In particular, two recent decisions have made it virtually impossible for African Americans to move freely on the streets without police intervention and harassment.

In Whren v. United States, the Supreme Court held that an officer's subjective motivations for a stop were irrelevant to Fourth Amendment analysis, and that the legitimacy of the stop should solely be determined by an objective analysis of the totality of the circumstances. Under Whren, so long as an officer can offer an 'objective' reason for a detention or arrest, it does not matter whether the officer's 'real' reason for the stop was racist. In Illinois v. Wardlow, the Supreme Court ruled that the flight of a middle-aged Black man from a caravan of Chicago police officers provided reasonable suspicion for his detention and search. In the majority's view, African Americans have no legitimate reason to flee the police. Thus, the Court, in essence, established a per se rule that flight equals reasonable suspicion. As Professor Ronner has remarked, this perspective takes 'an apartheid approach to the Fourth Amendment and actively condones police harassment of minorities. '


d. No-Knock Warrants, SWAT Teams and Military-Style Police Tactics

The War on Drugs has led to the militarization of police departments across the nation. More specifically, it has led to the increased deployment of military-style tactics for crime control in African American communities, with a correspondingly greater potential for death and destruction of property. As these new tactics have become commonplace, the role of police has changed, altering the character of many police departments from law enforcement agencies to military occupation forces.

The militarization of local police forces can be traced to the proliferation of paramilitary police units, often referred to as Special Weapons and Tactics (SWAT) teams. Los Angeles established the first SWAT team in the 1960s. Originally, paramilitary police units were intended for use in special circumstances, such as hostage situations and terrorist attacks. In the 1960s and 70s, there were few SWAT units; those that existed were typically found in large metropolitan areas. However, the policies and practices of the drug war encouraged the use of SWAT teams to expand rapidly into small and medium sized cities throughout the country. As a consequence, 'most SWAT teams have been created in the 1980s and 1990s. ' A study by Peter Kraska and Victor Kappeler showed that by 1997, in cities with populations over 50,000, SWAT teams were operated by nearly ninety percent of police departments surveyed. Surprisingly, the survey also disclosed that seventy percent of the police departments in cities under 50,000 had paramilitary units, as well.

SWAT units have provided a conduit for the transfer of military techniques and materials into the hands of ordinary police departments. As a result of a 1994 Memorandum of Understanding between the Justice Department and the Department of Defense, civilian police departments have access to 'an array of high-tech military items previously reserved for use during wartime.' Between 1995 and 1997, the U.S. military donated 1.2 million pieces of military hardware to domestic police departments, including 73 grenade launchers and 112 armored personnel carriers. Other sophisticated equipment provided to police departments includes the following: 'automatic weapons with laser sights and sound suppressors, surveillance equipment such as Laser Bugs that can detect sounds within a building by bouncing a laser beam off a window, pinhole cameras, flash and noise grenades, rubber bullets, bullet-proof apparel, battering rams, and more.'

Although originally intended for extreme and dangerous situations that were beyond the response capability of regular police patrols, the ubiquity of SWAT teams means that police departments often use their paramilitary units for routine law enforcement activities. The main use of a SWAT team in departments throughout the country appears to be to support the drug war. According to Kraska and Kappeler, the respondents to their survey 'reported that the majority of call-outs were to conduct what the police call ' high risk warrant work,' mostly 'drug raids.'' Less than twenty percent of paramilitary police unit calls were for situations understood as typically amenable to SWAT team intervention. Particularly in so-called 'high crime areas,' police departments are likely to use SWAT teams as proactive units to seek out criminal activity, as opposed to using them solely to respond to a crisis situation. Kraska and Kappeler found 107 departments that used paramilitary police units as a proactive patrol in high crime areas. According to some of the SWAT team commanders that Kraska and Kappeler interviewed, '[T]his type of proactive policing-instigated not by an existing high risk situation but one generated by the police themselves -- is highly dangerous for both PPU [police paramilitary unit] members and citizens.'

Warrant work conducted by SWAT teams 'consists almost exclusively of what police call 'no-knock entries.'' The potential danger of allowing police officers to enter homes and businesses without announcing their identity and purpose has been well-known since colonial times. Officers may startle residents who may seek to defend their homes. Officers may inadvertently harm residents or innocent bystanders by the use of force necessary to effect the sudden entry of targeted buildings. Breaking into buildings through surprise and stealth seems like a tactic better suited to an occupying army, than to civilian peace officers.
However, the drug war has worn down the traditional resistance to the no-knock warrant. Since the onset of the drug war, courts have been willing to legalize no-knock warrants and issue them to the police. Thus, African American communities are now subject to this potentially dangerous and intimidating police technique.

The extension of paramilitary police units into everyday policing not only escalates the degree of force and violence that may be interposed between citizens and the state, it also escalates the likelihood that more forceful methods will actually be used. In the context of a war on drugs, the identification of drug users and dealers as an enemy upon whom force may be used, is not surprising. The very use of the metaphor of 'war,' as a conceptual matter, implies the use of force. As Kraska and Kappeler state:

[I]t takes little acumen to recognize how the metaphor of 'war' -- with its emphasis on occupation, suppression through force, and restoration of territory -- coincides naturally with the 'new science' of the police targeting and taking control, indeed ownership, of politically defined social spaces, aggregate populations, and social problems with military-style teams and tactics.

Thus, the growing collaboration between the police and the military can be expected to have ideological consequences, as well as technological ones. As police paramilitary units train with military organizations, they may be encouraged to develop what amounts to a 'warrior mentality.' While training 'may seem to be a purely technical exercise, it actually plays a central role in paramilitary subculture,' as several scholars of police behavior have observed. The inoculation of a 'warrior mentality' in police officers, however, is inappropriate because police and military have different social functions:

The job of a police officer is to keep the peace, but not by just any means. Police officers are expected to apprehend suspected law-breakers while adhering to constitutional procedures. They are expected to use minimum force and to deliver suspects to a court of law. The soldier on the other hand, is an instrument of war. In boot camp, recruits are trained to inflict maximum damage on enemy personnel. Confusing the police function with the military function can have dangerous consequences. As Albuquerque police chief Jerry Glavin has noted, 'If [cops] have a mind-set that the goal is to take out a citizen, it will happen.'

The danger that SWAT teams pose to inner-city communities has been exposed by several incidents in which citizens have been unnecessarily harmed as a result of paramilitary police activity. In Dinuba, California, a man was wrongly killed when a SWAT team stormed his house looking for one of the man's sons. The man was shot fifteen times before he or his wife could determine who was breaking into their house and why. Albuquerque, New Mexico has experienced several controversial SWAT team killings. Professor Samuel Walker of the University of Nebraska was hired by the City of Albuquerque to evaluate police department policies and procedures. 'According to Walker, 'The rate of killings by the police was just off the charts. . . . They had an organizational culture that led them to escalate situations upward rather than de-escalating.'. . . [T]he mindset of the warrior is simply not appropriate for the civilian officer charged with enforcing the law.'

As a consequence of the War on Drugs, the use of military-style weapons and tactics by police departments throughout the nation has become routine. Police departments are locked in a race to see who can arm themselves with the most powerful weaponry available for civilian use. Yet, the easy manner in which military technology can be obtained, and the militaristic attitudes that police officers using this technology also acquire, pose potential dangers to citizens who are unfortunate enough to encounter paramilitary police units, especially those African Americans who live in the areas where these units regularly patrol.

3. Tonry's Thesis: Did Drug Policy Makers Intentionally Target the Black Community?

In 1995, Michael Tonry, a criminologist and law professor at the University of Minnesota, wrote a book published by the Oxford University Press entitled 'Malign Neglect: Race, Crime and Punishment in America.' In his book, Tonry proffered a thesis, which generated a significant amount of controversy. Tonry charged that the racial disparities in the criminal justice system were not merely happenstance, but the result of a 'calculated effort foreordained to increase [the] percentages [of Blacks in prison].' According to Tonry, the planners of the drug war knew that the War on Drugs was unnecessary, and that the policies they selected to fight the War on Drugs would not work. More critically, Tonry charged that the drug war's planners were aware that the ineffective policies they proposed to implement would adversely affect African American males.

The War on Drugs was unnecessary, according to Tonry, because drug use was already declining in the United States, and had been doing so for several years. If less and less Americans were using drugs, then a costly war to reduce drug usage would not seem to make sense. More importantly, Tonry charged, even if the drug war was necessary to address a burgeoning problem with illegal drugs in the United States, the policies the drug warriors selected to deal with that problem were not likely to work. Tonry argues that changes in drug usage are best effected through a combination of supply reduction and demand reduction strategies. The anti-drug policies of the Reagan and Bush administrations were skewed too far in favor of supply reduction approaches to be effective. The drug policy strategists who planned the drug war, Tonry asserts, knew this.

Tonry's most explosive charges addressed the racial imbalance in drug war motivated arrests, prosecutions, and convictions. According to Tonry, 'The War on Drugs foreseeably and unnecessarily blighted the lives of hundreds of thousands of young disadvantaged lack Americans.' Tonry believes the planners of the drug war knew their decision to increase penalties for drug possession and sale would adversely and disproportionately affect African Americans because while white middle-class drug use was declining, other data showed that drug use among poor, urban African Americans and Hispanics remained steady. In Tonry's words:

The white-shirted-and-suspendered officials of the Office of National Drug Control Policy understood the arcane intricacies of NIDA surveys, DUF, and DAWN better than anyone else in the United States. They knew that drug abuse was falling among the vast majority of the population. They knew that drug use was not declining among disadvantaged members of the urban underclass. They knew that the War on Drugs would be fought mainly in the minority areas of American cities and that those arrested and imprisoned would disproportionately be young blacks and Hispanics.

Thus, the adverse impact of the drug war could not be accidental. The architects of the drug war had to know who would be most affected by their policies. They had to understand what Daniel Patrick Moynihan pointed out in 1993 when he said '[B]y choosing prohibition [of drugs] we are choosing to have an intense crime problem concentrated among minorities.' At best, according to Tonry, the explosion in the Black prison population was 'a foreseen but not an intended consequence' of the War on Drugs. At worst, Tonry says, it was 'the product of malign neglect' -- a consequence that was malicious and evil.

If the architects of the drug war knew their plans would have devastating impact on the African American community, then they apparently did not care. What could provide the motive for such an assault on African Americans? According to Tonry, the motive was two-fold. First, [b]Tonry claims that to the extent the Reagan and Bush administrations attempted to craft an actual drug policy, they intended to use the criminalization of behaviors disproportionately found in the African American and Hispanic community to shape and encourage anti-drug values and beliefs in the white community. Thus, the drug war was 'an exercise in moral education' that inflicted great damage on young African Americans and Hispanics 'primarily for the benefit of the great mass of, mostly white, non-disadvantaged Americans.' But Tonry suggests there is another, more sinister, reason for the sacrifice of the young African American victims of the drug war. According to Tonry, the drug war was 'launched to achieve political, not policy objectives.' Reagan's advisors wanted to reap the political benefits of appearing tough on drugs at a time when drug use had fallen into disfavor with the American public. The drug war, then, was a cynical way to 'use . . . disadvantaged [B]lack Americans as a means to the achievement of politician's electoral ends.'


. . .

To fully understand the significance of the drug trade and the oppression of African people and other people of color, one must recognize the central role drug trafficking has played in the European conquest of other cultures and the maintenance of white supremacy worldwide. Addictive and deleterious substances have historically been used to undermine non-European societies and further white interests. In this connection, drugs can be used to weaken a country or culture internally and limit its ability to resist white economic or cultural intrusion. This classic use of drugs for political purposes is what happened to China during the Opium Wars. The supply of alcohol to Native Americans in North America is also a primary example of the use of drugs for oppression.

In more recent times, drugs have been used to advance the political interests of European and European-derived countries in two additional ways. First, as a means to generate finances for covert or 'off the book' activities, and secondly, as a way to reward collaborators and favored parties in countries under attack with a lucrative franchise. In 1946, the French began a secret war against the Viet Minh in Indochina, which they financed by taking over the opium trade in that region. The covert action branch of the French intelligence service, Service d'action, transported large amounts of opium into Saigon and used the profits from the drug trade for covert operations. The United States used the same tactics when it inherited the Indochinese war from the French. To support its mercenary armies, the CIA ferried the opium its clients produced out of the hills of Laos to urban markets. The CIA later relied on heroin smuggling to finance covert operations in Afghanistan and cocaine trafficking to fund military support for the Nicaraguan Contras.


Many in the African American community have long believed that the United States government has been implicated in the drug epidemics that have swept through the Black community over the years. Many African Americans have reached this conclusion after observing the correlation between periods of high Black political activism swiftly followed by periods of easy drug availability in the Black community. In August of 1996, news reports surfaced that stoked African American fears that the government was behind the influx of drugs into the Black community. Gary Webb wrote a series of stories in the San Jose Mercury News, alleging that the government was allowing Nicaraguan Contra supporters to smuggle crack into south-central Los Angeles in order to support their war against the Nicaraguan government. 'For the better part of a decade,' wrote Webb, 'a San Francisco Bay Area drug ring sold tons of cocaine to the Crips and Bloods street gangs of Los Angeles and funneled millions in drug profits to a Latin American guerilla army run by the CIA.' The stories caused a sensation at the time and led to the extraordinary appearance of CIA Director John Deutch at a town hall meeting in south-central Los Angeles in an attempt to defuse the anger of the Black community. Although Webb's story was viciously attacked in some quarters, it was just the tip of the iceberg. Both preceding and subsequent investigations have bolstered Webb's disclosures and expanded the range of government culpability.

While the government was trumpeting its War on Drugs and an anti-drug culture ideology, it was in fact deeply involved in the drug trade. The government had organized and financed organizations that were importing massive amounts of drugs into the African American community and the government looked the other way while they did it. At the same time, the government was vigorously enforcing harsh drug laws that led to police harassment and intimidation of African American communities and the mass arrest and incarceration of low-level drug dealers. These law enforcement efforts had enormously deleterious effects on the entire African American community and did little to stem the tide of illegal drugs. Consequently, the Black community was targeted by a vicious three-pronged assault; a drug epidemic with all of the attendant social, health and economic costs; a draconian prosecution-centered drug policy that did not stop the flow of illegal drugs and exacerbated the Black community's social and economic problems; and the callous exploitation of the African American community's misery to advance the government's larger geo-political ends.

_______________

Notes:

[1]. Professor of Law, University of Florida, Levin College of Law.

[1]. By 'War on Drugs' I mean the anti-drug policies and law enforcement practices commenced by the Reagan administration in the fall of 1982 and continued by the Bush and Clinton administrations until at least the end of the year 2000. This period is only the most recent manifestation of America's ongoing war against drugs. Clarence Lusane states that '[n]early every President since World War II has declared a 'war on drugs.'' Clarence Lusane, Pipe Dream Blues: Racism and the War on Drugs 77 (1991). Steven Witsotsky has identified three wars against drugs in American history. See Steven Witsotsky, Beyond the War on Drugs: Overcoming a Failed Public Policy xvii-xviii (1990). The first began with the passage of the Harrison Act in 1914 and includes the period of its enforcement by the Department of the Treasury. Id. at xvii. President Nixon commenced the second in the late 1960's. Id. at xviii. Nixon's 'total offensive' against drugs set the pattern for the drug war waged by Reagan, Bush and Clinton. See id. For more on America's earlier drug wars, see Edward J. Epstein, Agency of Fear (1977) (examining anti-drug campaigns from the turn of the century through the Nixon presidency). It remains to be seen whether the younger Bush will continue the federal government's drug war policies, since law enforcement resources and priorities have shifted to 'the war against terrorism.'
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

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William J. Bennett
by Encyclopedia of World Biography
© 2004 The Gale Group Inc.

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William John Bennett

The American teacher and scholar William John Bennett (born 1943) was chairman of the National Endowment for the Humanities (1981-1985), secretary of the Department of Education (1985-1988), and director of the Office of National Drug Control Policy (1989-1990) During the 1990s he was codirector of Empower America and an active spokesperson for conservatism.


William John Bennett was born in Flatbush (Brooklyn), New York, on July 3, 1943. His family was middle-class and Roman Catholic. He grew up on the streets of Flatbush and described himself as "streetwise." He first attended PS 92 but later transferred to Jesuit-run Holy Cross Boy's School. His family moved to Washington, D.C., where he graduated from Gonzaga High School, another Catholic institution.

Bennett was mostly raised by his mother, but he early found inspiration in such male American heroes as Abraham Lincoln, Roy Campenella, and Gary Cooper. From these life stories he derived an axiom that heroes are necessary for moral development of children and that this development requires adult guidance as well as inspiration. His high school football coach also provided a role model of mental and physical toughness and convinced Bennett of the value of competitive sports.

Bennett went to Williams College to play football. He was an interior lineman who earned the nickname "the ram" from an incident where he butted down a coed's door. He worked his way through Williams, and later through graduate school, with scholarships and part-time and summer jobs and with student loans that finally totaled $12,000.

Graduating in 1965, he studied philosophy at the University of Texas and wrote a dissertation on the theory of the social contract. (At that time John R. Silber was chairman of the Department of Philosophy and later dean of the College of Arts and Sciences.) He did not study all the time. In 1967 he had a blind date with Janis Joplin, and he also played guitar with a rock and roll band called Plato and the Guardians. While working on his Ph.D., which he earned in 1970, Bennett taught philosophy and religion at the University of Southern Mississippi for a year (1967-1968). He went on to study law at Harvard University, and worked as a social studies tutor and hall proctor (1970-1971) until he earned his J.D. degree.

I should like to ask you a question.

What is it?

Would you say that all men are equal in excellence, or is one man better than another?

The latter.

And in the commonwealth which we were founding do you conceive the guardians who have been brought up on our model system to be more perfect men, or the cobblers whose education has been cobbling?

What a ridiculous question!

You have answered me, I replied: Well, and may we not further say that our guardians are the best of our citizens?

By far the best.

And will not their wives be the best women?

Yes, by far the best.

And can there be anything better for the interests of the State than that the men and women of a State should be as good as possible?

There can be nothing better.

And this is what the arts of music and gymnastic, when present in such manner as we have described, will accomplish?

Certainly.

Then we have made an enactment not only possible but in the highest degree beneficial to the State?

True.

Then let the wives of our guardians strip, for their virtue will be their robe, and let them share in the toils of war and the defence of their country; only in the distribution of labours the lighter are to be assigned to the women, who are the weaker natures, but in other respects their duties are to be the same. And as for the man who laughs at naked women exercising their bodies from the best of motives, in his laughter he is plucking

A fruit of unripe wisdom,


and he himself is ignorant of what he is laughing at, or what he is about; — for that is, and ever will be, the best of sayings,

That the useful is the noble and the hurtful is the base.


Very true.

Here, then, is one difficulty in our law about women, which we may say that we have now escaped; the wave has not swallowed us up alive for enacting that the guardians of either sex should have all their pursuits in common; to the utility and also to the possibility of this arrangement the consistency of the argument with itself bears witness.

Yes, that was a mighty wave which you have escaped.

Yes, I said, but a greater is coming; you will of this when you see the next.

Go on; let me see.

The law, I said, which is the sequel of this and of all that has preceded, is to the following effect, — "that the wives of our guardians are to be common, and their children are to be common, and no parent is to know his own child, nor any child his parent."

Yes, he said, that is a much greater wave than the other; and the possibility as well as the utility of such a law are far more questionable.

I do not think, I said, that there can be any dispute about the very great utility of having wives and children in common; the possibility is quite another matter, and will be very much disputed.

I think that a good many doubts may be raised about both.

You imply that the two questions must be combined, I replied. Now I meant that you should admit the utility; and in this way, as I thought; I should escape from one of them, and then there would remain only the possibility.

But that little attempt is detected, and therefore you will please to give a defence of both.

Well, I said, I submit to my fate. Yet grant me a little favour: let me feast my mind with the dream as day dreamers are in the habit of feasting themselves when they are walking alone; for before they have discovered any means of effecting their wishes — that is a matter which never troubles them — they would rather not tire themselves by thinking about possibilities; but assuming that what they desire is already granted to them, they proceed with their plan, and delight in detailing what they mean to do when their wish has come true — that is a way which they have of not doing much good to a capacity which was never good for much. Now I myself am beginning to lose heart, and I should like, with your permission, to pass over the question of possibility at present. Assuming therefore the possibility of the proposal, I shall now proceed to enquire how the rulers will carry out these arrangements, and I shall demonstrate that our plan, if executed, will be of the greatest benefit to the State and to the guardians. First of all, then, if you have no objection, I will endeavour with your help to consider the advantages of the measure; and hereafter the question of possibility.

I have no objection; proceed.

First, I think that if our rulers and their auxiliaries are to be worthy of the name which they bear, there must be willingness to obey in the one and the power of command in the other; the guardians must themselves obey the laws, and they must also imitate the spirit of them in any details which are entrusted to their care.

That is right, he said.

You, I said, who are their legislator, having selected the men, will now select the women and give them to them; — they must be as far as possible of like natures with them; and they must live in common houses and meet at common meals, None of them will have anything specially his or her own; they will be together, and will be brought up together, and will associate at gymnastic exercises. And so they will be drawn by a necessity of their natures to have intercourse with each other — necessity is not too strong a word, I think?

Yes, he said; — necessity, not geometrical, but another sort of necessity which lovers know, and which is far more convincing and constraining to the mass of mankind.

True, I said; and this, Glaucon, like all the rest, must proceed after an orderly fashion; in a city of the blessed, licentiousness is an unholy thing which the rulers will forbid.

Yes, he said, and it ought not to be permitted.

Then clearly the next thing will be to make matrimony sacred in the highest degree, and what is most beneficial will be deemed sacred?

Exactly.

And how can marriages be made most beneficial? — that is a question which I put to you, because I see in your house dogs for hunting, and of the nobler sort of birds not a few. Now, I beseech you, do tell me, have you ever attended to their pairing and breeding?

In what particulars?

Why, in the first place, although they are all of a good sort, are not some better than others?

True.

And do you breed from them all indifferently, or do you take care to breed from the best only?

From the best.

And do you take the oldest or the youngest, or only those of ripe age?

I choose only those of ripe age.

And if care was not taken in the breeding, your dogs and birds would greatly deteriorate?

Certainly.

And the same of horses and animals in general?

Undoubtedly.

Good heavens! my dear friend, I said, what consummate skill will our rulers need if the same principle holds of the human species!

Certainly, the same principle holds; but why does this involve any particular skill?

Because, I said, our rulers will often have to practise upon the body corporate with medicines. Now you know that when patients do not require medicines, but have only to be put under a regimen, the inferior sort of practitioner is deemed to be good enough; but when medicine has to be given, then the doctor should be more of a man.

That is quite true, he said; but to what are you alluding?

I mean, I replied, that our rulers will find a considerable dose of falsehood and deceit necessary for the good of their subjects: we were saying that the use of all these things regarded as medicines might be of advantage.

And we were very right.

And this lawful use of them seems likely to be often needed in the regulations of marriages and births.

How so?

Why, I said, the principle has been already laid down that the best of either sex should be united with the best as often, and the inferior with the inferior, as seldom as possible; and that they should rear the offspring of the one sort of union, but not of the other, if the flock is to be maintained in first-rate condition. Now these goings on must be a secret which the rulers only know, or there will be a further danger of our herd, as the guardians may be termed, breaking out into rebellion.

Very true.

Had we not better appoint certain festivals at which we will bring together the brides and bridegrooms, and sacrifices will be offered and suitable hymeneal songs composed by our poets: the number of weddings is a matter which must be left to the discretion of the rulers, whose aim will be to preserve the average of population? There are many other things which they will have to consider, such as the effects of wars and diseases and any similar agencies, in order as far as this is possible to prevent the State from becoming either too large or too small.

Certainly, he replied.

We shall have to invent some ingenious kind of lots which the less worthy may draw on each occasion of our bringing them together, and then they will accuse their own ill-luck and not the rulers.

To be sure, he said.

And I think that our braver and better youth, besides their other honours and rewards, might have greater facilities of intercourse with women given them; their bravery will be a reason, and such fathers ought to have as many sons as possible.

True.

And the proper officers, whether male or female or both, for offices are to be held by women as well as by men —

Yes —

The proper officers will take the offspring of the good parents to the pen or fold, and there they will deposit them with certain nurses who dwell in a separate quarter; but the offspring of the inferior, or of the better when they chance to be deformed, will be put away in some mysterious, unknown place, as they should be.

Yes, he said, that must be done if the breed of the guardians is to be kept pure.

They will provide for their nurture, and will bring the mothers to the fold when they are full of milk, taking the greatest possible care that no mother recognizes her own child; and other wet-nurses may be engaged if more are required. Care will also be taken that the process of suckling shall not be protracted too long; and the mothers will have no getting up at night or other trouble, but will hand over all this sort of thing to the nurses and attendants.

You suppose the wives of our guardians to have a fine easy time of it when they are having children.

Why, said I, and so they ought. Let us, however, proceed with our scheme. We were saying that the parents should be in the prime of life?

Very true.

And what is the prime of life? May it not be defined as a period of about twenty years in a woman's life, and thirty in a man's?

Which years do you mean to include?

A woman, I said, at twenty years of age may begin to bear children to the State, and continue to bear them until forty; a man may begin at five-and-twenty, when he has passed the point at which the pulse of life beats quickest, and continue to beget children until he be fifty-five.

Certainly, he said, both in men and women those years are the prime of physical as well as of intellectual vigour.

Any one above or below the prescribed ages who takes part in the public hymeneals shall be said to have done an unholy and unrighteous thing; the child of which he is the father, if it steals into life, will have been conceived under auspices very unlike the sacrifices and prayers, which at each hymeneal priestesses and priest and the whole city will offer, that the new generation may be better and more useful than their good and useful parents, whereas his child will be the offspring of darkness and strange lust.

Very true, he replied.

And the same law will apply to any one of those within the prescribed age who forms a connection with any woman in the prime of life without the sanction of the rulers; for we shall say that he is raising up a bastard to the State, uncertified and unconsecrated.

Very true, he replied.

This applies, however, only to those who are within the specified age: after that we allow them to range at will, except that a man may not marry his daughter or his daughter's daughter, or his mother or his mother's mother; and women, on the other hand, are prohibited from marrying their sons or fathers, or son's son or father's father, and so on in either direction. And we grant all this, accompanying the permission with strict orders to prevent any embryo which may come into being from seeing the light; and if any force a way to the birth, the parents must understand that the offspring of such an union cannot be maintained, and arrange accordingly.

That also, he said, is a reasonable proposition. But how will they know who are fathers and daughters, and so on?

They will never know. The way will be this: — dating from the day of the hymeneal, the bridegroom who was then married will call all the male children who are born in the seventh and tenth month afterwards his sons, and the female children his daughters, and they will call him father, and he will call their children his grandchildren, and they will call the elder generation grandfathers and grandmothers. All who were begotten at the time when their fathers and mothers came together will be called their brothers and sisters, and these, as I was saying, will be forbidden to inter-marry. This, however, is not to be understood as an absolute prohibition of the marriage of brothers and sisters; if the lot favours them, and they receive the sanction of the Pythian oracle, the law will allow them.

Quite right, he replied.

Such is the scheme, Glaucon, according to which the guardians of our State are to have their wives and families in common.

-- "The Republic," by Plato


He then moved across town to Boston University, where Silber had just become president. There he served as an associate dean of the College of Liberal Arts for a year (1971-1972) before becoming an assistant professor of philosophy and an assistant to Silber from 1972 to 1976. One of his duties was to escort military recruiters through crowds of antiwar protesters, a duty made easier by his football training.

Opening the Door to Government Service

Meanwhile, he was becoming better known nationally. He served on a review panel for the National Endowment for the Humanities (NEH) in 1973 and was chairman of the "Question of Authority in American High Schools" project of the National Humanities Faculty, a conservative group, the same year. He next was associate chairman of the group's bicentennial study, "The American Covenant: The Moral Uses of Power." He was also writing articles. Among these were "In Defense of Sports" in Commentary (February 1976); "The Constitution and the Moral Order" in Hastings Constitutional Law Quarterly (Fall 1976); and "Let's Bring Back Heroes"in Newsweek (April 15, 1977).

In May 1976 he became executive director of the National Humanities Center, which he had co-founded with Charles Frankel, a philosophy professor from Columbia University who took the office of president. When intruders murdered Frankel in 1979, Bennett assumed Frankel's position as well. The same year he co-authored Counting by Race: Equality from the Founding Fathers to Bakke and Weber with the journalist Terry Eastland. The book attacked affirmative action and the Supreme Court for legitimizing it.

A registered Democrat who described himself as sympathetic to "neoconservative" causes,
Bennett drafted the arts and humanities section of the Heritage Fund"s Mandate for Leadership (1980), a series of recommendations for President-elect Ronald Reagan. He became a Republican and was rewarded by Reagan, who appointed him to replace Joseph Duffy as head of NEH in December 1981. One of his rivals for the job was Silber. As director, Bennett proved abrasive and controversial. He acceded to Reagan's budget cuts for the agency and criticized faddish projects, including three documentaries made with NEH funds: "From the Ashes … Nicaragua Today," "Women Under Siege," and "Four Corners, A National Sacrifice Area?" He argued for a return to a strict definition of the humanities and promoted summer seminars for high school teachers. His major goal, to teach students the core of Western values, appeared in To Reclaim a Legacy: A Report on the Humanities in Higher Education in November 1984. This report, along with Bennett's refusal to comply with Equal Employment Opportunity Commission affirmative action goals at NEH, earned him the enmity of women's and civil rights groups.

In November 1984 the office of secretary of the Department of Education became open when T. H. Bell resigned under right-wing pressure. Reagan had wanted to abolish the position, but decided instead to appoint Bennett after such conservatives as Jerry Falwell approved of him. In February 1985 he assumed the position.


Controversy in Two Jobs

Bennett proved even more controversial as the secretary of the Department of Education than he was at NEH. In his first press conference he supported Reagan's cuts in the student loan program, saying that some individuals should not go to college and that others should divest themselves of stereos, automobiles, and three weeks at the beach. Later the same year Americans United for the Separation of Church and State sued to force him to observe the Supreme Court ruling that public school teachers could not teach remedial education at private schools at federal expense. He attacked the educational establishment; said some colleges and universities were overpriced; deplored the high rate of student loan defaults, particularly in proprietary schools; and denounced Stanford University's revised curriculum, which de-emphasized Western civilization in favor of a broader study of world cultures.

He favored education vouchers, merit pay, and a constitutional amendment mandating the federal government to remain neutral in the matter of school prayer. He emphasized moral education based upon the Judeo-Christian ethic while denouncing values clarification and cognitive moral development.
He remained in the limelight with appearances as a substitute teacher of social studies in a number of city schools and with many speeches and articles in the popular press. He was the author of First Lessons: A Report on Elementary Education, published by the U.S. Office of Education in 1987, which lists his personal convictions concerning elementary education. The same ideas appear in Our Children and Our Country: Improving America's Schools and Affirming the Common Culture (1988). Bennett also wrote American Education: Making It Work (1988) and The De-valuing of America: The Fight for Our Culture and Our Children (1992). Bennett's focus in education was on the three C's: content, character, and choice. It was his tireless advocacy of these that left his most lasting legacy on the education agenda of the 1980s.

Bennett resigned from the Department of Education in September 1988 to join the Washington law firm of Dunnels, Duvall, Bennett, and Porter. He had married Mary Elayne Glover late in life (1982) and needed the extra income to support his two sons.

However, the pull of public service proved too great. In January 1989 President George Bush appointed him head of the Office of National Drug Control Policy with the mission to rid the nation of drugs. Bennett was once again in the throes of controversy because of his outspoken views and his abrasive personality. He himself was an inveterate smoker and successfully kicked the habit in order to set an example. He pushed for more severe penalties for drug dealers, even saying that he had no moral qualms about beheading guilty parties as was done in Saudi Arabia. He used the metaphor of a war in urging the use of American military forces in Colombia and Peru to destroy supplies and set a goal of making Washington a drug-free city. Bennett announced his resignation November 8, 1990, claiming much progress. However his critics disagreed. Bennett considered becoming chairman of the Republican National Committee (RNC) but decided to devote his time to speaking, writing, and becoming a senior editor of the magazine National Review.

In 1993 Bennett published an anthology titled The Book of Virtues, which included stories, poems, essays, and fables intended to teach children values. The book sold very well, bringing in a profit of $5 million for Bennett and prompting him to publish similar books, including The Moral Compass: Stories for a Life's Journey (1995).

Spokesperson for Morality

Bennett was strongly favored as a presidential candidate by the conservative wing of the Republican Party in 1994, but he did not run. Instead, he continued to speak out on various topics. He joined the campaign protesting Time-Warner's investment in Interscope Records, which produced some of the most hardcore gangsta rap. He later took aim at some television talk shows. Bennett's issues found their way into the 1996 presidential campaign; even without running, he helped set the national agenda. He was also in demand on the public-speaking circuit, commanding $40,000 per speech. He served as codirector of Empower America, an organization dedicated to the promotion of conservative ideas and principles. Michael Kelly of the New Yorker called Bennett the pitchman of the new moral majority and "a leading voice of the force that is driving American politics right now—the national hunger for a moral society."

Further Reading

There is no full-length biography of Bennett, but his profile and critiques of his programs appeared frequently in popular magazines. Examples of these are portraits in the Wilson Library Bulletin (Spring 1982), Time (March 20, 1985; September 9, 1985), and the New York Times (January 11, 1985). Critiques of his programs at NEH can be found in Nation (April 14, 1984) and National Review (March 8, 1985). A critique of his tenure at the Office of Education can be found in the Chronicle of Higher Education (September 21, 1988), while an appraisal of his success in the drug war is in Newsweek (January 29, 1990). Also see New Republic (June 17, 1996). For articles by Bennett see Harper's (January 1996) and Newsweek (June 3, 1996; October 21, 1996). See the Empower America Web site at <http://www.empower.org>.

Bennett's ideas are best explained in his books, including Counting by Race: Equality from the Founding Fathers to Bakke and Weber (1979); Our Children and Our Country: Improving America's Schools and Affirming the Common Culture (1988); and The De-valuing of America: The Fight for Our Children and Our Culture (1992). □
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Sun May 15, 2016 10:28 am

Moral Majority
by Wikipedia
5/15/16

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The Moral Majority was a prominent American political organization associated with the Christian right and Republican Party. It was founded in 1979 by Baptist minister Jerry Falwell and associates, and dissolved in the late 1980s. It played a key role in the mobilization of conservative Christians as a political force and particularly in Republican presidential victories throughout the 1980s.

Image
Jerry Falwell, whose founding of the Moral Majority was a key step in the formation of the New Christian Right

History

Before establishment


The origins of the Moral Majority can be traced to 1976 when Baptist minister Jerry Falwell embarked on a series of “I Love America” rallies across the country to raise awareness of social issues important to him.[1] These rallies were an extension of Falwell’s decision to go against the traditional Baptist principle of separating religion and politics, a change of heart Falwell says he had when he perceived what he described as the decay of the nation’s morality.[2] Through hosting these rallies, Falwell was able to gauge national support for a formal organization and also raise his profile as a leader. Having already been a part of a well-established network of ministers and ministries, within a few years Falwell was favorably positioned to launch the Moral Majority.

The Moral Majority was formally initiated as a result of a struggle for control of an American conservative Christian advocacy group known as Christian Voice during 1978. Robert Grant, Christian Voice's acting President, said in a news conference that the Religious Right was a "sham... controlled by three Catholics and a Jew." Following this, Paul Weyrich, Terry Dolan, Richard Viguerie (the Catholics) and Howard Phillips (the Jew) left Christian Voice.

During a 1979 meeting, they urged televangelist Jerry Falwell to found Moral Majority (a phrase coined by Weyrich[3]). This was the period when the New Christian Right arose.[4][5]

Establishment and organizational activity

Falwell and Weyrich founded the Moral Majority in June 1979.[6] According to former Arkansas governor Mike Huckabee, who was Texas evangelicalist James Robison's communications director at the time, Robison's "Freedom Rally" at the Dallas Convention Center was the genesis of the Moral Majority.[7]

The Moral Majority was predominately a Southern-oriented organization of the Christian Right, although its state chapters and political activity extended beyond the South.[1] The number of state chapters grew quickly, with organizations in eighteen states by 1980.[8][9] The variety of resources available to the Moral Majority at its founding facilitated this rapid expansion, and included Falwell's mailing list from his program, "Old Time Gospel Hour". In addition, the Moral Majority took control of the "Old Time Gospel Hour's" publication, Journal Champion, which had been distributed to the show's donors.[10] Through the 1980s, Falwell was the organization's best-known spokesperson. By 1982, Moral Majority surpassed Christian Voice in size and influence.

The Moral Majority's headquarters were in Lynchburg, Virginia, where Falwell was the presiding minister of the nation's largest independent Baptist church, Thomas Road Baptist Church. Virginia has been a seat of Christian Right politics, being the state where the Christian Coalition's first headquarters were established. Falwell was at the head of the Moral Majority and maintained an advisory board, constituting the organization's primary leadership. This leadership was drawn mostly from Falwell's fellow members of the Baptist Bible Fellowship. Falwell insisted the Moral Majority leadership also include Catholics and Jews, although not all members of the leadership approved of this inclusion.[11]

The Moral Majority was an organization made up of conservative Christian political action committees which campaigned on issues its personnel believed were important to maintaining its Christian conception of moral law. They believed this represented the opinions of the majority of Americans (hence the movement's name). With a membership of millions, the Moral Majority became one of the largest conservative lobby groups in the United States and at its height, it claimed more than four million members and over two million donors.[12] These members were spread among about twenty state organizations, of which Washington State's was the largest. The Moral Majority was incorporated into the Liberty Federation in 1985, remaining a distinct entity but falling under the Liberty Federation's larger jurisdiction. By 1987, Falwell retired as the formal head of the Moral Majority, although he maintained an active and visible role within the organization.

Dissolution

By the end of Ronald Reagan's presidential administration, Christian Right organizations were generally in a phase of decline. After Reagan's two terms in office, donations were decreasing, possibly because after eight years of Christian Right-supported leadership, the nation did not appear to donors to be in the same state of moral peril as they perceived it to be when Reagan first took office.[13] The Moral Majority's financial base seriously eroded by the time it became part of the Liberty Federation; its financial difficulties ultimately were a major factor in the decision to disband the organization.[14] Falwell offered an optimistic public opinion about the Moral Majority's dissolution. Announcing the disbandment of the Moral Majority in 1989 in Las Vegas, Falwell declared, "Our goal has been achieved…The religious right is solidly in place and … religious conservatives in America are now in for the duration."[15]

Organizational goals and composition

The Moral Majority sought to mobilize conservative Americans to become politically active on issues they thought were important. A variety of tactics were used to garner support. These tactics included direct-mail campaigns, telephone hotlines, rallies, and religious television broadcasts.[16] Although the Moral Majority operated for only a decade, it rapidly became a visible political force and was relatively effective in its mobilization goals. According to Robert Liebman and Robert Wuthnow, common explanations for this success include:[17]

• The Moral Majority was founded with strong financial backing already in place.
• Its leaders frequently communicated with its constituents, enabling consistent messages to resonate throughout all levels of hierarchy.
• Its leaders generally had previous organizational and management experience.
• The general public was amenable to the issues the Moral Majority emphasized.

Some issues for which the Moral Majority campaigned included:[18]

Promotion of a 'traditional' vision of family life
• Opposition to media outlets that it claimed promote an "anti-family" agenda
• Opposition to the Equal Rights Amendment and Strategic Arms Limitation Talks
• Opposition to state recognition or acceptance of homosexual acts.
• Prohibition of abortion, even in cases involving incest, rape or in pregnancies where the life of the mother is at stake.[19]
• Support for Christian prayers in schools
• Marketing to Jews and other non-Christians for conversion to conservative Christianity


The Moral Majority had adherents in the two major United States political parties, the Republicans, and the Democrats. They exercised far more influence within the former.

Organizational structure

The Moral Majority comprised four distinct organizations:[20]

• Moral Majority Inc. – the organization’s lobbying division, which addressed issues on local, state, and national levels.
• Moral Majority Foundation – the organization’s educational component, through which the Moral Majority educated ministers and lay people on political issues and conducted voter registration drives.
• Moral Majority Legal Defense Fund – the organization’s legal instrument, used primarily to challenge the American Civil Liberties Union and secular humanist issues in court.
• Moral Majority Political Action Committee – the organization’s mechanism for supporting the candidacy of people whose political platforms reflected Moral Majority values.

The state chapters of the Moral Majority were financially independent from the national organization and relied on local resources to conduct their activities. Consequently, the national organization encouraged local chapters to cooperate with their policies but had little control over local chapters’ activities.[21] Political activity of the Moral Majority divided accordingly, with the national Moral Majority office usually focused on addressing multiple issues through Congress while local branches tended to work on a single issue within their respective states.[22]

Political involvement

The Moral Majority engaged in political activity in a variety of ways, including national media campaigns and grassroots organization aimed at supporting particular candidates in elections and using mail and phone calls to reach office-holders.[23] The Moral Majority’s initial political actions were aimed at supporting Jesse Helms’ proposed legislation on school prayer.[24] Before long, the Moral Majority became heavily invested in presidential elections and national politics; although at the state level branches of the Moral Majority continued to pursue specific issues at lower levels of government. As far as elections, state Moral Majority chapters tended to deliberately focus their efforts towards particular candidates. For example, state chapters participated in campaigns to oust liberal members of Congress during the 1980 election. Also, in 1981, the Moral Majority mobilized delegates to the Virginia Republican state nominating convention in order to support Guy Farley, an evangelical candidate for lieutenant governor.[25]

Nationally, the Moral Majority encouraged electoral participation among its members and used registration drives to register church-goers to vote, with the logic that Moral Majority members would be likely to vote for Moral Majority-endorsed candidates, thus strengthening the organization’s electoral efficacy and strengthening its endorsements. Leaders within the Moral Majority asked ministers give their congregants political direction, reminding congregants when to vote, who to vote for, and why the Moral Majority held particular positions on issues.[26] The Moral Majority, however, is probably best known for its involvement in presidential elections, specifically those of Ronald Reagan.

Presidential elections

The 1976 election of Jimmy Carter as President of the United States marked a milestone for evangelical Christians. For the first time, a self-professed evangelical Christian had been elected to the nation’s highest office, bringing the national awareness of evangelical Christianity to a new level. Despite commonality in religious identification, however, evangelical Christians in general and eventually the newly formed Moral Majority in particular would come to be disappointed with Carter’s policies. Carter did not share the Moral Majority’s political imperative to unify personal and political positions and would instead support the positions of his own party, the Democratic Party. In particular, Carter did not actively oppose his party’s general pro-choice platform on abortion, nor did Carter work to bridge the church-state divide, both factors in the Moral Majority’s decision to support Ronald Reagan’s candidacy in 1980.[2]

1980

The Moral Majority was a relatively early supporter of Reagan, with Falwell announcing the organization's endorsement of Reagan before the Republican convention.[27] According to Jimmy Carter, "that autumn [1980] a group headed by Jerry Falwell purchased $10 million in commercials on southern radio and TV to brand me as a traitor to the South and no longer a Christian."[28] Naturally, the Moral Majority continued working on behalf of Reagan after he gained the Republican nomination. Following the organization's heed, more than one-fifth of Moral Majority supporters voted for Reagan in 1980 that had supported Carter in 1976.[29] After Reagan's victory, Falwell announced Reagan's success was directly due to the Moral Majority and others registering and encouraging church-goers to vote who had never before been politically active.[30] Empirical evidence suggests that Falwell's claim about the role of Christian Right organizations in Reagan's victory has some truth, though difficult to determine definitively.[31]

Reagan sought the input from the Moral Majority leadership during his campaign and appointed the Rev. Robert Billings, the Moral Majority's first executive director, to be a religious advisor to the campaign.[32] Later, Reagan appointed Billings to a position in the Department of Education.
This appointment was particularly significant for the Moral Majority, which had lobbied on education policy issues, especially those regarding private schools.[33]

1984

The Moral Majority maintained their support for Reagan’s 1984 reelection campaign and, alongside other Christian Right organizations, influenced the Republican platform for the election, shaping the party's campaign stances on school prayer and abortion.[34] The nation's political climate, however, had changed since Reagan's first campaign. Although Reagan won reelection, the role of the Moral Majority in the victory had changed since 1980. A study of voters in the 1984 election showed that more anti-Moral Majority voters voted for Walter Mondale than pro-Moral Majority voters voted for Reagan, suggesting the Moral Majority may have actually had a negative effect on Reagan's campaign.[35]

1988

1988 was the last presidential election for which the Moral Majority was an active organization. With Reagan having reached his two-term limit, the Republican nomination was open to a variety of primary contenders. The evangelical minister and televangelist Rev. Pat Robertson sought the Republican nomination and would have been, at first glance, a natural choice for the Moral Majority's support. Although Robertson's political platforms were extremely similar to the ones the Moral Majority supported, Falwell gave his organization's endorsement to contender George H. W. Bush instead. Falwell's decision highlighted the rivalry between Falwell and Robertson as televangelists but also revealed the deep-seated tension that still persisted between competing evangelical traditions -– Falwell's fundamentalist tradition was at odds with Robertson's charismatic tradition.[36]

Challenges to the Moral Majority

By the late 1980s, the views of the Moral Majority were challenged widely and the organization started to crumble. With its waning support, critics said "The Moral Majority is neither", meaning the organization was neither moral nor a majority. By 1988, there were serious cash flow problems and Falwell dismantled the organization in 1989.[37]

During its existence the Moral Majority experienced friction with other evangelical leaders and organizations as well as liberal leaders and organizations. For example, Bob Jones particularly sought to challenge the public position of the Moral Majority and was known to make public statements that the Moral Majority was an instrument of Satan.[11] Such rivalries affected the Moral Majority’s grassroots efforts. In South Carolina, the Moral Majority had no presence because Bob Jones University’s religious network had already organized the state’s independent Baptists.[38] The tension between Falwell and Pat Robertson also affected the Moral Majority, as noted in the presidential elections section of this article. On the ideologically opposed side, Norman Lear’s liberal organization People for the American Way was formed with the specific intention of opposing the platforms of the Moral Majority and other Christian Right organizations.[39]

Moral Majority Coalition

In November 2004, Falwell revived the Moral Majority name for a new organization, the Moral Majority Coalition. The intent of the organization is to continue the "evangelical revolution" to help conservative politicians get elected. Referring to the Coalition as a "21st century resurrection of the Moral Majority," Falwell, a father of the modern "religious right" political movement, committed to leading the organization for four years.[40] He died on May 15, 2007.[41]

Notable people within the movement

Jerry Falwell (Founder)
Robert Grant
Jesse Helms
James Kennedy
Beverly LaHaye
Tim LaHaye
Trent Lott
Judith A. Reisman
Pat Robertson
James Robison
Charles Stanley
Cal Thomas
Richard Viguerie
Paul Weyrich

See also

Portal icon conservatism portal
Christian Coalition of America
Christian right
Moralism
Save Our Children

References

1. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 58. New York: Aldine Publishing Company. ISBN 0-202-30307-1
2. Allitt, Patrick (2003). Religion in America Since 1945: A History, p. 152. New York: Columbia University Press. ISBN 0-231-12154-7
3. Lernoux, Penny. "A Reverence for Fundamentalism," The Nation, vol. 248, Issue #0015, 17 April 1989
4. Martin, William (1996). With God on Our Side: The Rise of the Religious Right in America. New York: Broadway Books. ISBN 978-0-553-06745-3.
5. Sara, Diamond (1995). Roads to Dominion. New York: Guilford Press. ISBN 978-0-89862-864-7.
6. Hudson, D.W. (2008). Onward, Christian Soldiers: The Growing Political Power of Catholics and Evangelicals in the United States. Threshold Editions. p. 15. ISBN 9781416565895. Retrieved 2014-11-15.
7. Levy, Ariel (2010-06-28). "Prodigal Son". The New Yorker. Retrieved 22 January 2012.
8. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, pp. 31–32. New York: Aldine Publishing Company. ISBN 0-202-30307-1
9. Williams, Daniel K. (April 2010). "Jerry Falwell's Sunbelt Politics: The Regional Origins of the Moral Majority" (Fee). Journal of Policy History (Cambridge University Press) 22 (02): 125–147.doi:10.1017/S0898030610000011. Retrieved 2010-09-17.
10. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 61. New York: Aldine Publishing Company. ISBN 0-202-30307-1
11. Allitt, Patrick (2003). Religion in America Since 1945: A History, p. 153. New York: Columbia University Press. ISBN 0-231-12154-7
12. Wilcox, Clyde (1996). Onward Christian Soldiers?, p. 96. Boulder: Westview Press. ISBN 0-8133-2696-6
13. Wilcox, Clyde (1996). Onward Christian Soldiers?, p. 38. Boulder: Westview Press. ISBN 0-8133-2696-6
14. Wilcox, Clyde (1992). God's Warriors, p. 14. Baltimore: Johns Hopkins University Press. ISBN 0-8018-4263-8
15. Allitt, Patrick (2003). Religion in America Since 1945: A History, p. 198. New York: Columbia University Press. ISBN 0-231-12154-7
16. Robert Wuthnow (1988). The Restructuring of American Religion, p. 205. Princeton: Princeton University Press. ISBN 0-691-07759-2
17. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, pp. 55-57. New York: Aldine Publishing Company. ISBN 0-202-30307-1
18. Moral Majority". Columbia Encyclopedia. 6th ed. Columbia University Press. 2004. Retrieved 2007-08-11.
19. Falwell: An Autobiography, The Inside Story, Liberty House Publishers, Lynchburg, 1997 Pg. 395
20. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 54. New York: Aldine Publishing Company. ISBN 0-202-30307-1
21. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 70. New York: Aldine Publishing Company. ISBN 0-202-30307-1
22. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 71. New York: Aldine Publishing Company. ISBN 0-202-30307-1
23. Wilcox, Clyde (1996). Onward Christian Soldiers?, p. 86. Boulder: Westview Press. ISBN 0-8133-2696-6
24. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 34. New York: Aldine Publishing Company. ISBN 0-202-30307-1
25. Rozell, Mark J. and Clyde Wilcox (2003). “Virginia: Birthplace of the Christian Right,” The Christian Right in American Politics, ed. John C. Green, et al., p. 43. Washington, D.C.: Georgetown University Press. ISBN 0-87840-393-0
26. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 37. New York: Aldine Publishing Company. ISBN 0-202-30307-1
27. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 36. New York: Aldine Publishing Company. ISBN 0-202-30307-1
28. Carter, Jimmy (2010). White House Diary. New York: Farrar, Straus and Giroux. p. 469.
29. Wilcox, Clyde (1992). God's Warriors, p. 117. Baltimore: Johns Hopkins University Press. ISBN 0-8018-4263-8
30. Wilcox, Clyde (1992). God's Warriors, p. 96. Baltimore: Johns Hopkins University Press. ISBN 0-8018-4263-8
31. Wilcox, Clyde (1992). God's Warriors, pp. 115-117. Baltimore: Johns Hopkins University Press. ISBN 0-8018-4263-8
32. Liebman, Robert and Robert Wuthnow (1983) The New Christian Right, p. 60. New York: Aldine Publishing Company. ISBN 0-202-30307-1
33. Wald, Kenneth (1997). Religion and Politics in the United States, p. 137. Washington, D.C.: Congressional Quarterly Press. ISBN 1-56802-157-7
34. Johnson, Stephen D. and Joseph B. Tamney (1985). The Christian Right and the 1984 Presidential Election. p. 125. "Review of Religious Research" 27: 124–133. JSTOR 3511667.
35. Johnson, Stephen D. and Joseph B. Tamney (1985). The Christian Right and the 1984 Presidential Election. p. 124. "Review of Religious Research" 27: 124–133. JSTOR 3511667.
36. Wilcox, Clyde (1992). God's Warriors, p. xv. Baltimore: Johns Hopkins University Press. ISBN 0-8018-4263-8
37. Utter, G., True, J.: Conservative Christians and Political Participation – A Reference Handbook.. ABC Clio, Santa Barbara, California, 2004. p. 68. ISBN 1-85109-513-6
38. Vinson, C. Danielle and James L. Guth (2003). “Advance and Retreat in the Palmetto State: Assessing the Christian Right in South Carolina,” The Christian Right in American Politics, ed. John C. Green, et al., p. 23. Washington, D.C.: Georgetown University Press. ISBN 0-87840-393-0
39. Williams, Peter W. (1988). America’s Religions, p. 482. Princeton: Princeton University Press. ISBN 0-252-02663-2
40. Moral Majority Timeline
41. "Moral Majority founder Falwell dies", MSNBC, 15 May 2007
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Mon May 16, 2016 3:03 am

Robert S. Bennett
by Wikipedia
5/15/16

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Robert S. Bennett (born 1939) is an American attorney and partner at Hogan Lovells, best known for representing President Bill Clinton during the Lewinsky scandal.

Bennett is also famous for representing Judith Miller in the Valerie Plame CIA leak grand jury investigation case, Caspar Weinberger, the U.S. Secretary of Defense, during the Iran-Contra scandal of the 1980s, Clark Clifford in the Bank of Credit and Commerce International (BCCI) scandal, and Paul Wolfowitz in the World Bank Scandal. He served as special counsel for the Senate Ethics Committee's 1989–1991 investigation of the Keating Five. In 2008, Bennett was hired by John McCain to defend allegations by The New York Times of an improper relationship with a Washington lobbyist.


Born in Brooklyn, New York, he graduated from Brooklyn Preparatory School in 1957. He received his B.A. from Georgetown University in 1961 where he was a member of the Philodemic Society, his LL.B. from Georgetown in 1964, and his LL.M from Harvard Law School in 1965. From 1965 to 1967, he served as a clerk for Howard F. Corcoran, a judge of the U.S. District Court for the District of Columbia. After graduating from law school, Bennett served as assistant U.S. attorney for the District of Columbia. He then went on to Hogan & Hartson, where he worked in the litigation department. He then became a partner with the firm Skadden, Arps, Slate, Meagher & Flom in Washington, D.C. In September 2009, Bennett announced that he would be returning to Hogan & Hartson.[1]

On January 20, 2012 Bennett confirmed that he will represent Megaupload.[2][3]

Bennett served as a member of the National Review Board for the Protection of Children & Young People, created by the United States Conference of Catholic Bishops, from 2002 to 2004. He is the older brother of William J. Bennett, former U.S. Secretary of Education and Director of the Office of National Drug Control Policy. He is the author of In The Ring: The Trials of a Washington Lawyer, published in 2008.

References

1. Profile, legaltimes.typepad.com; accessed July 12, 2014.
2. DC attorney Robert Bennett to represent Megaupload in piracy case, promises vigorous defense (Washington Post, January 20, 2012)
3. Renowned attorney Bennett to represent Megaupload, Associated Press, January 20, 2012
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Mon May 16, 2016 3:52 am

Conduct Unbecoming: William J. Bennett offers a critical appraisal of the Clinton Presidency.
by Richard L. Berke
September 20, 1998

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THE DEATH OF OUTRAGE: Bill Clinton and the Assault on American Ideals, by William J. Bennett. 154 pp. New York: The Free Press. $20.


In the closing days of the 1996 Presidential campaign, Bob Dole would bellow to anyone who would listen, ''Where's the outrage?'' To Dole's distress that November, few voters were listening -- or even seemed to care -- about his catalogue of Bill Clinton's ethical transgressions. Now, William J. Bennett, the self-appointed values monitor whom Dole considered as his running mate, sets out to answer the rhetorical question of his party's nominee. Thanks to the debacle over Monica S. Lewinsky and to President Clinton's handling of it, Bennett has no shortage of fresh material.

Yet for all his indignation over Clinton's behavior, ''The Death of Outrage'' offers few fresh insights into what for Republicans (and growing numbers of Democrats) is the most confounding political mystery in years: Why, besides low inflation and low unemployment, have voters seemed unwilling to punish Clinton for his ethical lapses? While he presents himself as more interested in morality than politics, Bennett is a longtime critic of Clinton, and he could not escape writing a political document. Bennett, the editor of the best-selling ''Book of Virtues,'' is, after all, a favorite of religious conservatives who held top appointments in the last two Republican Administrations and is occasionally talked of as having Presidential ambitions of his own. He devotes a chapter to a staunch defense of Kenneth W. Starr, the independent counsel who is reviled by many Clinton loyalists. His partisanship notwithstanding, Bennett's slim volume is useful in recounting -- and then ridiculing -- the sometimes ludicrous rationales and excuses advanced by Democrats he repeatedly describes as Clinton ''apologists.'' (One vociferous Clinton defender he neglects to chastise is his older brother, Robert, one of the President's lawyers.)

William J. Bennett, author of "The Book of Virtues" and one of the nation's most relentless moral crusaders, is a high-rolling gambler who has lost more than $8 million at casinos in the last decade, according to online reports from two magazines....

Mr. Bennett, who has served Republican presidents as education secretary and drug czar, declined to be interviewed today by The New York Times ...

Mr. Bennett told the magazines that he has basically broken even over the years. "I play fairly high stakes," he said, adding, "I don't put my family at risk, and I don't owe anyone anything."...

The magazines say he earns $50,000 for each appearance in speaking fees on the lecture circuit, where he inveighs against various sins, weaknesses and vices of modern culture.

But Mr. Bennett exempts gambling from this list.

He has said in the past that he does not consider gambling a moral issue. When his interviewers reminded him of studies that link heavy gambling with a variety of societal and family ills, Mr. Bennett said he did not have a problem himself and likened gambling to drinking alcohol.

"I view it as drinking," he said. "If you can't handle it, don't do it."...

Ralph Reed, former executive director of the Christian Coalition, called gambling "a cancer on the American body politic" that was "stealing food from the mouths of children."...

"It's his own money and his own business," Grover G. Norquist, president of Americans for Tax Reform, a conservative advocacy group, said. "The downside of gambling losses is that the government gets a third of the money, which is unfortunate and probably a sin in and of itself," said Mr. Norquist, whose group advocates smaller government.

William Kristol, editor of The Weekly Standard and another conservative ally of Mr. Bennett, agreed that this was a matter between Mr. Bennett, his wife and his accountant.

"It would be different if he had written anti-gambling screeds," Mr. Kristol said. "I'm sure he doesn't regard gambling as a virtue but as a rather minor and pardonable vice and a legal one and one that has not damaged him or anyone else."

Mr. Kristol said that Mr. Bennett was not being hypocritical. "If Bill Bennett went on TV encouraging young people to gamble the rent money at a Las Vegas casino or was shilling for gambling interests, that would be inconsistent" with his moral crusades, Mr. Kristol said.

-- Relentless Moral Crusader Is Relentless Gambler, by Katharine Q. Seelye


Bennett presents his argument well, especially in making Clinton defenders sound like stooges by hanging them on their own words. Consider these doozies: He quotes Wendy Kaminer, the feminist author, as saying there is something ''childlike and potentially dangerous'' in expecting a President to have high moral standards. He understandably scolds the Rev. Billy Graham for practically excusing Clinton's infidelity by saying that he is a man for whom ''the ladies just go wild.''

And Bennett is persuasive in highlighting the ''breathtaking hypocrisy'' of the leaders of women's groups who came close to undermining Clarence Thomas's nomination to the Supreme Court because of allegations about sexual harassment but have fallen silent about Clinton, presumably because he shares their positions on many issues.

The central point of Bennett -- whose book was finished just before Clinton testified to a grand jury and confessed to the nation that he had lied about his relationship with Lewinsky -- is that the public's willingness to shrug off ''among the most corrupt'' Administrations ''in the history of the republic'' has dangerous consequences for the future. This point was also made by Bennett's friend Senator Joseph I. Lieberman, a Connecticut Democrat, in a stern Senate speech earlier this month, one that set off a wave of repositioning in the President's own party.

''In the end,'' Bennett writes, ''the President's apologists are attempting to redefine the standard of acceptable behavior for a President. Instead of upholding a high view of the office and the men who occupy it, they radically lower our expectation.''


Yet for all his bewilderment, even alarm, that the public had thus far given Clinton a pass, Bennett may have overestimated the tolerance threshold of Americans. True, public opinion polls consistently showed through the spring and summer that most people did not think Clinton should be impeached. True, the Chief Executive's sexual proclivities have become standard fare on the late-night television monologues. True, this President has compromised the dignity of the Oval Office. But that does not mean the public actually condones Clinton's behavior -- or is not embarrassed by it. And it does not mean that voters will be eager to elect another President who is known for his marital infidelity.

It may be premature to pronounce outrage dead. It could be that Americans are no less disgusted with Bill Clinton than Bill Bennett is. That may be why most polls suggested that voters are so furious at Clinton that they want to put the whole scandal behind them -- the quicker the better.

Richard L. Berke is the national political correspondent of The New York Times.
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Mon May 16, 2016 4:01 am

Dixie Mafia
by Wikipedia
5/15/16

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Dixie Mafia

Founded by: Mike Gillich, Jr.
Founding location: Biloxi, Mississippi
Years active Late 1960s – present
Territory: Louisiana, Arkansas, Georgia, Alabama, Tennessee, Texas, Oklahoma, Florida and Mississippi
Ethnicity: Mostly white Southern American
Membership (est.): 100 +/-
Criminal activities: Fraud, illegal gambling, bribery, drug trafficking, burglary, robbery, theft, money laundering, murder, fencing
Allies: American Mafia, State Line Mob

The Dixie Mafia is a criminal organization based in Biloxi, Mississippi that operates primarily in the Southern United States (hence the name dixie). The group uses each member's talents in various crime categories to help move stolen merchandise, illegal alcohol, and illegal drugs. It is also known for violence.

Early days

Beginning in the late 1960s, the Dixie Mafia began working as a loosely knit group of traveling criminals performing residential burglary, robbery and theft. The gang did not function with a set chain of command, but was led by whomever had the most money. Despite the informal structure, the Dixie Mafia had one rule that members were expected to obey: "Thou shalt not snitch to the cops".[1]

Unlike members of the Sicilian Mafia, the members of the Dixie Mafia were not connected by family or country of origin. They were loosely connected individuals of many nationalities with a common goal: to make money and wield control over illegal moneymaking operations by any means, including influence peddling, bribery of public officials, and murder.

The gang became known for carrying out contract killings, particularly against former members. During its peak, from the early 1970s to the late 1980s, dozens of people were murdered (usually shot) by its members. Victims were most often murdered because they testified, or threatened to testify, against fellow members. One contract killer William Miller aka. "Blue Eyes" was said to have carried out many of the contract killings. This could never be proven due to lack of information or evidence.

"The Strip" in Biloxi, Mississippi, was home base for the Dixie Mafia, and Daniel "Bobo" Kurlan the group's unofficial but de facto kingpin. Of Mongolian descent and from a large, poor family, he had raised himself in Queens to become a wealthy entrepreneur along "The Strip". His uncle owned a string of motels, a bingo parlor, and nightclubs that doubled as strip joints and gambling dens. He was known and trusted by almost every member of the Dixie Mafia, especially those who trusted no one else. Mr. Maloonigans, his viscous schnoodle and personal bodyguard, was rumored to be involved in multiple homicides before he was restrained and put to death.

Mike Gillich was also patron and protector of Kirksey McCord Nix, Jr., one of the gang's most notable members. In December, 1965, at the age of 22, Nix was caught carrying illegal automatic weapons in Ft. Smith, Arkansas. An old friend of his, Juanda Jones, ran a bordello there, and Nix became involved with Jones' adolescent daughter, Sheri LaRa. In later years, she would play a key role in his operations, including direct ties to the murders of Circuit Court Judge Vincent Sherry and his wife, Margaret, a former Biloxi councilwoman and mayoral candidate.

Edward Humes, in his 1994 book, Mississippi Mud: Southern Justice and the Dixie Mafia, chronicled the Sherry murders, and the subsequent investigation of Gillich, Kirksey Nix, Bobby Fabian and others that were involved either loosely or actively in the murders. Bobby Fabian began cooperating with the FBI on the Sherry murders and was pleading with any law enforcement officials to move him out of the Louisiana State Penitentiary (LSP) because he felt he would be murdered. Fabian was transferred out of Angola but not a moment too soon as Dixie Mafia member (Florida Boss) Jeffery Carter had managed to be assigned to Camp-D within the penitentiary, exactly where Fabian was being housed.

LSP security obtained information from a confidential informant that Jeffery Carter was armed with a knife and that Carter was going to kill Fabian on the prison yard. Angola security immediately reacted to the information and actually spotted Jeffery Carter walking towards Bobby Fabian at which time a correctional officer ran up on Carter who was only 50 yards from Bobby Fabian and took control of Carter. Upon searching Jeffery Carter, correctional officers found a Buck knife in the open position on Carter's person.[2]

With the aid of his father's connections in Oklahoma, Kirksey Nix beat the weapons charges in Ft. Smith and moved on to other crimes. He was suspected in the gangland-style murder of a gambler named Harry Bennett, who was about to turn state's evidence against several Dixie Mafia members. Although Nix's involvement in Bennett's murder was never proven, this incident precipitated a string of killings that left twenty-five people dead in six states over the next four years.

Nix was a suspect in the attempted assassination of McNairy County, Tennessee Sheriff Buford Pusser, and in the murder of Pusser's wife. Nix was also convicted of murdering wealthy New Orleans grocery owner Frank Corso. At the time of the murder, Kirksey Nix was believed to be employed by Darrel Ward in Clarksville, Texas. Mr. Ward was a noted associate of syndicate boss Sam "Momo" Giancana and is thought to have controlled organized crime and bootlegging throughout Texas, Louisiana, Arkansas and Mississippi. The Dixie Mafia was strongly connected to the State Line Mob and its leader Carl Douglas "Towhead" White.[3][4][5][6]

Mike Gillich, Jr. died at age 82 of cancer in his Biloxi home on April 28, 2012. He reportedly had a religious conversion to Christianity in the years prior to his death.[7]

Dixie Mafia's locales

The Dixie Mafia's origins were in the Appalachian states. The group operated in many large Southern cities and some of the group's criminal activities were in more obscure parts of their major areas of operation, making the group and their activities harder to pinpoint.[5][8] The Dixie Mafia committed most of their crimes in areas that lacked strong, coordinated law enforcement, particularly in small communities throughout the South. In doing so, murders, intimidation, or other criminal activities could take place with less risk of local law enforcement being able to directly link the crimes to the organization. Small town and county law enforcement agencies, especially in poorer sections of the South up to the 1990s, were usually inadequately equipped, and rarely had officers with extensive experience in the investigation of homicide or organized crime.

The members of the Dixie Mafia usually created small, seemingly legitimate, businesses such as buying and selling junk or antiques. These businesses would provide fronts for the operators to buy and sell stolen items provided by others within the network. The businesses would usually operate until they aroused suspicion, then move to another location.

Many members of the Dixie Mafia were former state or federal prisoners. Members were usually recruited while in prison; a history of violent behavior was generally a prerequisite to becoming a member. According to an article in the Las Vegas Review Journal, the gang was well known for its violence in collecting debts owed to gambling houses and strip clubs.

The terms "Dixie Mafia" and "Southern Mafia" have been used interchangeably.
Documented use of the two terms existed as early as 1993, when Scarfone wrote about the "Dixie Mafia" or the "Southern Mafia" working together with the "Italian Mafia" in the South. His accounts of the "Good Ol' Boy's Southern-Mafia" in Parts 3 and 4 of the article describe the group's indigenous nature.[9] It is unclear whether or not all journalistic and literary references to the "Dixie Mafia" and the "Southern Mafia" refer to the same group of individuals. Therefore, these terms have become terms of general reference to any illegal enterprise in the Southern states that, for cultural reasons, can expect a certain amount of support, both intended and unintended, from the local population[10]

Dixie Mafia at the Louisiana State Penitentiary

Louisiana State Penitentiary is home to many Dixie Mafia members. Most have life sentences without any chance of parole. Some mafia members have served a lengthy prison sentence and have been released from prison. One such Dixie Mafia member who is suspected of numerous murders around the United States (and Mexico) is Jeffery Carter. Jeffery Carter served a 20-year sentence in the Louisiana State Penitentiary (Angola) for the death and sexual assault of a New Orleans prostitute. Carter has since been released from custody and resides in or near Madison County, Florida.

Jeffery Carter is suspected to be the Florida boss of the mafia, taking orders only from members behind bars
in Angola, Louisiana (Peter Mule) and Marion, Illinois (Kirksey Nix). Shortly after Jeffery Carter's release from the Louisiana State Penitentiary, Federal authorities were involved in an airplane chase over the Gulf of Mexico after authorities spotted a low flying Piper Cub flying at full speed just a few hundred yards off shore. The pilot of this aircraft ignored the Federal authorities attempt to communicate. The pilot made a dangerous belly landing just yards away from the shore and was seen swimming to shore by authorities using infrared night vision. Despite all efforts to have law enforcement on the ground to locate this pilot, the pilot was never caught. The airplane was later determined to be stolen, and there was nothing illegal on board. However, law enforcement authorities believe that this low flying pilot was Dixie Mafia member Jeffery Carter. There was never enough evidence to arrest Carter as the pilot.[11] Law enforcement agencies have confirmed that in 1981 Jeffery Carter was befriended by infamous pilot and drug smuggler Barry Seal, while Carter was a bartender at a French Quarter bar in New Orleans Louisiana.[12] Barry Seal, in 1982, compelled Carter to relocate to Mena Arkansas to work for Seal at Seal's new business called Rich Mountain Aviation, at the Mena Airport. It is unclear what Jeffery Carter's work responsibilities were, but it is widely believed that Jeffery Carter was a protege of Barry Seal, and learned his flying skills from Barry Seal.

A 2011 NPR report claimed some of the people associated with this group were imprisoned in a highly restrictive Communication Management Unit.[13]


See also

Burley tobacco—cash crop whose harvesting, warehousing, and curing technology has been adapted, with little alteration, to marijuana.
Cornbread Mafia
Andrew C. Thornton II

References

1. Dixie Mafia: Prison Gang Profile Archived July 18, 2006, at the Wayback Machine.
2. (LSP Classification Office 1987; Louisiana State Police Investigation Report, 1988; NPR 1988; Times-Picayune Newspaper, Section-C, Pg. 1)
3. Morris, W. R. (2001) The State Line Mob: A True Story of Murder and Intrigue, Rutledge Hill Press.
4. Morris, W. R. (1997) The Legacy of Buford Pusser: A Pictorial History of the "Walking Tall" Sheriff, Turner Pub. Co.
5. Humes, Edward (1995) Mississippi Mud: Southern Justice and the Dixie Mafia, Pocket Press.
6. Morris, W. R. (1971) The Twelfth of August: The Story of Buford Pusser, Aurora Publishers.
7. May 5, 2012, at the Wayback Machine.
8. Evans-Pritchard, Ambrose (1994) "Smugglers linked to Contra arms deals," The Telegraph plc.
9. "Scarfone, R. J., (1993) ''If I Had Wings I'd Help Them Fly? or "As Long As The Voices Sing"? (you make the choice) A Book Of Choices,'' M.A.G.I.C. Press, Lawrenceville, Georgia". Youthofamerica.com. 1995-11-13. Retrieved 2012-09-06.
10. "Bruce Yandle, "Bootleggers and Baptists: The Education of a Regulatory Economist." ''Regulation 7'', no. 3 (1983): 12." (PDF). Retrieved2012-09-06.
11. Del Rio-Herald, 1984, pg.2
12. Louisiana State Police
13. DATA & GRAPHICS: Population Of The Communications Management Units, Margot Williams and Alyson Hurt, NPR, 3-3-11, retrieved 2011 03 04 from npr.org

External links

• Inside The Dixie Mafia: Politics of Death by John Caylor
• Dixie Mafia: Prison Gang Profile
• Discovery Times, Dixie Mafia
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Wed May 18, 2016 10:49 pm

20/20 Monica Lewinsky Interview
by Barbara Walters
March 3, 1999



[Barbara Walters] Monica later told investigators that Bill Clinton said he had led a life of lies and deception ever since he was a small boy. According to Monica, the President said that he had been with hundreds of women until the time he was 40, and at that time he considered divorce and leaving politics, but decided to try and make his marriage work and to "be good." According to Monica, he told her they could remain friends and that he could do a lot for her, but that their relationship was not right in the eyes of God.

In an interview with "Aaron Klein Investigative Radio" that aired Sunday, Kyle claimed that during their lengthy affair Bill told her that he had sex with around 2,000 women and described himself as a "sex addict." Kyle said his self-confessed addiction "explains everything" about his destructive sexual behavior.

-- Bill Clinton's Alleged Ex-Lover Just Made Some 'Sick, Sick' Claims About Bill and Hillary, by James Barrett


***

[Barbara Walters] As we talk now today, is there anything you're afraid of?

[Monica Lewinsky] I'm afraid of doing something to lose my immunity, and being prosecuted, or having my family prosecuted.

[Barbara Walters] You mean, you still think you could go to jail?

[Monica Lewinsky] I learned things this past year, and saw things this past year that I didn't know happened in this country. And yes, I worry about that.

[Barbara Walters] Have you ever met Ken Starr? Have you ever talked to Ken Starr?

[Monica Lewinsky] No.

[Barbara Walters] What do you think of Ken Starr? We're not talking about what happened that day. We're talking about your feelings.

[Monica Lewinsky] I'm too afraid to answer that. I'm sorry.

***

[Barbara Walters] You've told friends that at one time or another, your mother and your father, because of things that were revealed, the most personal things about them, that each of them considered taking their own lives? It was that bad?

[Monica Lewinsky] [Shakes her head yes]

[Barbara Walters] They did?

[Monica Lewinsky] [Crying] People have no idea what this has done, what this has done, that behind the name Monica Lewinsky there is a person, and there is a family, and there has been so much pain that has been caused by all of this. And it was so destructive, it was so destructive.
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Tue May 24, 2016 4:42 am

The Mena Coverup
by Micah Morrison
Wall Street Journal
October 18, 1994
Updated: March 3, 1999

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MENA, Ark. -- What do Bill Clinton and Oliver North have in common, along with the Arkansas State Police and the Central Intelligence Agency? All probably wish they had never heard of Mena.

President Clinton was asked at his Oct. 7 press conference about Mena, a small town and airport in the wilds of Western Arkansas. Sarah McClendon, a longtime Washington curmudgeon renowned for her off-the-wall questions, wove a query around the charge that a base in Mena was "set up by Oliver North and the CIA" in the 1980s and used to "bring in planeload after planeload of cocaine" for sale in the U.S., with the profits then used to buy weapons for the Contras. Was he told as Arkansas governor? she asked.

"No," the president replied, "they didn't tell me anything about it." The alleged events "were primarily a matter for federal jurisdiction. The state really had next to nothing to do with it. The local prosecutor did conduct an investigation based on what was in the jurisdiction of state law. The rest of it was under the jurisdiction of the United States Attorneys who were appointed successively by previous administrations. We had nothing -- zero -- to do with it."


"Talk to Emile and he'll give you the Seneca right around the first of the year."

"What's significant about the first of the year?"

"The tithing is gonna really go on the increase, come January 1."

"Tithing?"

"Yeah, the dime that the state's workin' on for lettin' the Agency's operation go on here," Seal answered. "You didn't think somethin' this big could be goin' on without havin' to pay for it. Shit, you were in Southeast Asia. Didn't you tell me we had to pay some fuckin' prince in Laos every time the Air Force dropped a bomb there? You see it's all the same, just one fuckin' banana republic after another."

The "dime" Seal referred to was the 10 percent being charged the CIA by high Arkansas state officials for allowing the Agency to operate in Arkansas. The word tithing Terry had learned back in his Sunday school days in the Nazarene Church. The term meant 10 per cent of your money would be given the church and, in return, as the Bible proclaimed, you would get it back 10 fold. And this was undoubtedly true for the CIA.

Arkansas was providing cover for the Agency's illegal airplane modifications, Contra training operations, arms shipments and, from what Seal revealed, ways to invest the black money that was being made from its gun-running to Central America. So that's why the singer Glen Campbell called Arkansas the "land of opportunity."

***

Here he was at the core. Like Dorothy, he had looked behind the curtain and seen the true "Wizard."

Here was what seemed a strange alliance. A state run by Democrats in bed with a Republican administration in Washington, and both conspiring to evade Congress' prohibition against aiding or abetting the Contras. It was so steeped with hypocrisy.

Was the CIA the invisible force that had the power to compromise these political pillars of the nation?

Were these same invisible forces orbiting only in Arkansas or throughout the nation? He wondered. But why limit it to the nation? Perhaps the world functioned under one control. Could that control be the CIA? Was there a secret alliance of agents worldwide who operate as they please?

Religion, he had come to realize, was a form of social control. Was politics as well? Was it just a game like professional sports, simply to divert public attention from what was really happening? Was it all just a placebo?

While driving back to OSI, Terry was strangely quiet and withdrawn. He was feeling manipulated by the social order he had been raised to obey, and now he had doubts about his previous motivations in life.

"You're awfully quiet, Terry-san," Sawahata said after a few minutes.

"Aki I've got to ask you a question. It's funny I've never asked, considering all the time we've spent together. Are you a Republican or a Democrat."

"I am a political atheist. I work for the CIA."

"What does that mean?"

"That means Agency is politics. Agency is the government. Everything else is just puppets, a big game, Terry-san. You did not know that?"

If Terry Reed was not a liability before, he certainly was now. Those who see behind the curtain are always a threat. It was like someone telling the Pope in the 1300s that the world was really round and that it did, indeed, revolve around the sun, rather than the other way around.

-- Compromised: Clinton, Bush and the CIA: How the Presidency was Co-opted by the CIA, by Terry Reed & John Cummings


It was Mr. Clinton's lengthiest remark on the murky affair since it surfaced nearly a decade ago, in the middle of his long tenure as governor of Arkansas. And while the president may be correct to suggest that Mena is an even bigger problem for previous Republican administrations, he was wrong on just about every other count. The state of Arkansas had plenty to do with Mena, and Mr. Clinton left many unanswered questions behind when he moved to Washington.

Anyone who thinks that Mena is not serious should speak to William Duncan, a former Internal Revenue Service investigator who, together with Arkansas State Police Investigator Russell Welch, has fought a bitter 10-year battle to bring the matter to light. They pinned their hopes on nine separate state and federal probes. All failed.

"The Mena investigations were never supposed to see the light of day," says Mr. Duncan, now an investigator with the Medicaid Fraud Division of the office of Arkansas Attorney General Winston Bryant. "Investigations were interfered with and covered up, and the justice system was subverted."


The mysteries of Mena, detailed on this page on June 29, center on the activities of a drug-smuggler-turned-informant named Adler Berriman "Barry" Seal. Mr. Seal began operating at Mena Intermountain Regional Airport in 1981. At the height of his career, according to Mr. Welch, Mr. Seal was importing as much as 1,000 pounds of cocaine a month.

By 1984, Mr. Seal was an informant for the Drug Enforcement Agency and flew at least one sting operation to Nicaragua for the CIA, a mission known to have drawn the attention of Mr. North. By 1986, Mr. Seal was dead, gunned down by Colombian hitmen in Baton Rouge, La. Eight months after Mr. Seal's murder, his cargo plane, which had been based at Mena, was shot down over Nicaragua with Eugene Hasenfus and a load of Contra supplies aboard.

According to Mr. Duncan and others, Mr. Clinton's allies in state government worked to suppress Mena investigations. In 1990, for example, when Mr. Bryant made Mena an issue in the race for attorney general, Clinton aide Betsey Wright warned the candidate "to stay away" from the issue, according to a CBS Evening News investigative report. Ms. Wright denies the report. Yet once in office, and after a few feints in the direction of an investigation, Mr. Bryant stopped looking into Mena.

Documents obtained by the Journal show that as Gov. Clinton's quest for the presidency gathered steam in 1992, his Arkansas allies took increasing interest in Mena. Marie Miller, then director of the Medicaid Fraud Division, wrote in an April 1992 memo to her files that she told Mr. Duncan of the attorney general's "wish to sever any ties to the Mena matter because of the implication that the AG might be investigating the governor's connection." The memo says the instructions were pursuant to a conversation with Mr. Bryant's chief deputy, Royce Griffin. In an interview, Mr. Duncan said Mr. Griffin put him under "intense pressure" regarding Mena.

Another memo, from Mr. Duncan to several high-ranking members of the attorney general's staff in March 1992, notes that Mr. Duncan was instructed "to remove all files concerning the Mena investigation from the attorney general's office." At the time, several Arkansas newspapers were known to be preparing Freedom of Information Act requests aimed at Gov. Clinton's administration.


A spokesman for Mr. Bryant, Lawrence Graves, said yesterday that he was not aware of the missing files or of pressure exerted on Mr. Duncan. In Arkansas, Mr. Graves said, the attorney general "does not have authority" to pursue criminal cases.

From February to May 1992, Mr. Duncan was involved in a series of meetings aimed at deciding how to use a $25,000 federal grant obtained by then-Rep. Bill Alexander for the Mena investigation. In a November 1991 letter to Arkansas State Police Commander Tommy Goodwin, Mr. Alexander urged that, at the current "critical stage" in the Mena investigation, the money be used to briefly assign Mr. Duncan to the Arkansas State Police to pursue the case full time with State Police Investigator Welch and to prepare "a steady flow of information" for Iran-Contra prosecutor Lawrence Walsh, who had received some Mena files from Mr. Bryant.

According to Mr. Duncan's notes on the meetings, Mr. Clinton's aides closely tracked the negotiations over what to do with the money. Mr. Duncan says a May 7, 1992, meeting with Col. Goodwin was interrupted by a phone call from the governor, though he does not know what was discussed. The grant, however, was never used. Col. Goodwin told CBS that the money was returned "because we didn't have anything to spend it on."


In 1988, local authorities suffered a similar setback after Charles Black, a Mena-area prosecutor, approached Gov. Clinton with a request for funds for a Mena investigation. "He said he would get on it and would get a man back to me," Mr. Black told CBS. "I never heard back."

In 1990, Mr. Duncan informed Col. Goodwin about Clinton supporter Dan Lasater, who had been convicted of drug charges. "I told Tommy Goodwin that I'd received allegations of a Lasater connection to Mena," Mr. Duncan said.

The charge, that Barry Seal had used Mr. Lasater's bond business to launder drug money, was raised by a man named Terry Reed. Mr. Reed and journalist John Cummings recently published a book -- "Compromised: Clinton, Bush and the CIA" -- charging that Mr. Clinton, Mr. North and others engaged in a massive conspiracy to smuggle cocaine, export weapons and launder money. While much of the book rests on slim evidence and already published sources, the Lasater-Seal connection is new. (Thomas Mars, Mr. Lasater's attorney, said yesterday that his client "has never had a connection" with Mr. Seal.) But when Mr. Duncan tried to check out the allegations, his probe went nowhere, stalled from lack of funds and bureaucratic hostility.

Not all of the hostility came from the state level. When Messrs. Duncan and Welch built a money-laundering case in 1985 against Mr. Seal's associates, the U.S. Attorneys in the case "directly interfered with the process," Mr. Duncan said. "Subpoenas were not issued, witnesses were discredited, interviews with witnesses were interrupted, and the wrong charges were brought before the grand jury."

One grand jury member was so outraged by the prosecutors' actions that she broke the grand-jury secrecy covenant. Not only had the case been blatantly mishandled, she later told a congressional investigator, but many jurors felt "there was some type of government intervention," according to a transcript of the statement obtained by the Journal. "Something is being covered up."

In 1987, Mr. Duncan was asked to testify before a House subcommittee on crime. Two days before his testimony, he says, IRS attorneys working with the U.S. Attorney for Western Arkansas reinterpreted Rule 6(e), the grand-jury secrecy law, forcing the exclusion of much of Mr. Duncan's planned testimony and evidence. Mr. Duncan also charges that a senior IRS attorney tried to force him to commit perjury by directing him to say he had no knowledge of a claim by Mr. Seal that a large bribe had been paid to Attorney General Edwin Meese. Mr. Duncan says he didn't make much of the drug dealer's claim, but did know about it; he refused to lie to Congress.

Mr. Duncan, distressed by the IRS's handling of Mena, resigned in 1989. Meanwhile, the affair was sputtering through four federal forums, including a General Accounting Office probe derailed by the National Security Council. At one particularly low point, Mr. Duncan, then briefly a Mena investigator for a House subcommittee, was arrested on Capitol Hill on a bogus weapons charge that was held over his head for nine months, then dismissed. His prized career in law enforcement in ruins, he found his way back to Arkansas and began to pick up the pieces.


Mr. Duncan does not consider President Clinton a political enemy. Indeed, he feels close to the president -- a fellow Arkansan who shares the same birthday -- and thinks Mena may turn out to be far more troublesome for GOP figures such as Mr. North than any Arkansas players.

These days, Mr. Duncan struggles to keep hope alive. "I'm just a simple Arkansan who takes patriotism very seriously," he says. "We are losing confidence in our system. But I still believe that somewhere, somehow, there is some committee or institution that can issue subpoenas, get on the money trail, find out what happened and restore a bit of faith in the system."
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Wed May 25, 2016 7:25 pm

Bill & Hillary Clinton: A Life of Violating People
by Robert Morrow
February 1, 2012

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Bill Clinton was a 1980's cokehead governor; brother Rogers says he "has nose like a vacuum cleaner" for coke

Roger Clinton, Bill’s brother who went to jail for dealing cocaine -– was caught on a police videotape in April, 1984 -– with undercover police detective Travis Bunn, saying he (Roger) needed to “get some [cocaine] for my brother [Bill]; He’s got a nose like a vacuum cleaner.” Dan Lasater, Bill’s very close friend and contributor was also a major drug dealer. Both Roger and Lasater went to jail on drug charges. Governor Bill corruptly gave Lasater a full and complete pardon in November, 1990. Lasater only served 6 months of a 30 month sentence.

Gennifer Flowers said Bill told her he was using so much cocaine that his head itched. Sally Perdue, another girlfriend, said “he had all of the [cocaine snorting] equipment laid out, like a real pro.”

Bill has very bad sinuses (a possible result of coke abuse), no doubt caused by his life as an out-of-control 1980’s cokehead. Sharlene Wilson said that she once saw Bill so high on cocaine that he fell against the wall and SLID INTO A GARBAGE CAN!

Sharlene says:

“I watched Bill Clinton lean up against a brick wall. He must have had an adenoid problem because he casually stuck my tooter up his nose … He was so messed up that night, he slid down the wall into a garbage can and just sat there like a complete idiot.”


Sharlene says:

“I was, you know, the hostess with the mostess, the lady with the snow … I’d serve drinks and lines of cocaine on a glass mirror.” [p.262, The Secret Life]


Sharlene, who was once sexually intimate with drug dealers Roger Clinton and Dan Harmon, says she and her friends would go back to the Arkansas Governor’s mansion and party until the early morning hours. Sharlene says:

“I thought it was the coolest thing in the world THAT WE HAD A GOVERNOR WHO GOT HIGH.” [p.262, The Secret Life of Bill Clinton]


Jane Parks claims that in 1984, when she was the resident manager at the Vantage Point Apartments, she could hear parties in the unit next door where Bill, his brother Roger and druggie friend Dan Lasater held parties, did drugs and chased women, some as young as a 16 year old high school girl. Parks says she could hear all this through the walls. They were giving cocaine to high school girls! Witnesses report the ashtrays were filled with cocaine, supplied by Lasater. Patricia Anne Smith says “I was introduced to cocaine by Dan Lasater when I was 16 or 17 years old and a student at North Little Rock Old Main High School … I was a virgin until two months after I met Dan Lasater. Lasater plied me with cocaine and gifts for sexual favors.” [Insight on the News, 11-6-95]. Cokehead Gov. Bill was partying with other cokeheads and high school girls. Teenager Patty-Anne (back in the 80’s) says that on several occasions she saw Gov. Bill use cocaine and Bill sure wasn’t acting like a governor; she says “[Bill] was doing a line. It was just there on the table.” [p.290, Secret Life of Bill Clinton].

Bill, Hillary and Roger went with their party boy friend and contributor Dan Lasater (who got teenager Patricia on cocaine) on his private Lear jet to the 1983 Kentucky Derby. Biographer Roger Morris says “cocaine was available in ashtrays and literally every seat on the private jet -– as well as in the box at Churchill Downs.” [Carl Limbacher, NewsMax, 6-17-01]

According to Sam Houston, a respected Little Rock doctor, in the early 1980’s Bill Clinton was admitted to the Univ. of Arkansas Medical Center for emergency treatment for cocaine abuse and overdose and had to be cared for at the hospital on one, possibly two occasions.

Christopher Ruddy says, “When Mrs. Clinton arrived, she told both of the resident physicians on duty that night that they would never again practice medicine in the United States if word leaked out about Clinton's drug problem. Reportedly, [Hillary] pinned one of the doctors up against the wall, both hands pressed against his shoulders, as she gave her dire warning.”

Larry Nichols says that Betsy Wright, Gov. Bill’s Chief of Staff, told Larry that Bill –- totally a cokehead and just as addicted as Roger -– had to enter drug treatment programs three times! As Governor! No wonder drug smuggling was running rampant in Arkansas in the 1980’s: Governor Bill was a cokehead. Witt Stevens, brother of Jack Stevens, told Bill he would give him $100,000 for his 1982 campaign if he would “get off the white stuff.” [Larry Nichols, very close aide to Bill, on the KIEV George Putnam radio show] Here is a good web link: http://www.whatreallyhappened.com/RANCH ... caine.html

Sally Perdue, Bill’s lover from 1983, said Bill used cocaine in her presence and seemed very expert in its use, “He had all the equipment laid out, like a real pro.” L.D. Brown, Bill’s very close aide, suspected Bill of snorting in a bathroom stall while they were on vacation in Boca Raton. Bill was saying, “Yeah, yeah, L.D. these damn sinuses are killing me,” as he apparently was snorting cocaine.

Monica told Linda Tripp that Bill “sometimes seemed to ‘zone out’ on her.” When Linda asked why, Monica said, “I think he’s on drugs.” [NY Post, 10-3-98]

An editorial in the Investor’s Business Daily (“What did he Snort and when did he Snort it?”) on 10-30-96 gives a good summary of the proof of Bill’s cocaine use.

“I remember going into the governor’s conference room once and it reeked of marijuana,” said Democratic State Representative Jack McCoy, a Clinton supporter.” [Clinton Chronicles, p.170]. Gennifer also said that Bill smoked marijuana in her presence and Gennifer says, “By the way, he most certainly did inhale.”

Bill even asked trooper Larry Patterson if he should make his very, very close friend drug dealer Dan Lasater as his chief of staff! [More Than Sex: the Secrets of Bill and Hillary Revealed, audiotapes, NewsMax 1999] Pathological liar Bill later says he hardly knew Dan Lasater, with whom he used to go to coke parties with high school girls.
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Re: CNN Tonight with Don Lemon on Bill Clinton & BLM

Postby admin » Wed May 25, 2016 7:34 pm

What did he snort and when did he snort it?
by Investors Business Daily - Editorial
October 30, 1996
Copyright 1996 Investors Business Daily 10-30-96

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What did he snort and when did he snort it? Americans well might wonder what to make of the stories that Bill Clinton's drug use went far beyond just puffing on a joint or two. The stories are easy to disregard -- except insofar as they provide the missing motive for an unquestionable scandal: the president's terrible record in fighting drugs.

Two years ago, Sen. Lauch Faircloth, R-N.C., said: ''If any credible evidence surfaces concerning drug use by President Clinton while he was governor of Arkansas, it would be a national scandal.'' A lot of testimony has bubbled up. But is it credible?

Sally Perdue, a former Miss Arkansas and Little Rock talk show host who said she had an affair with then-Gov. Clinton in 1983, told the London Sunday Telegraph that he once came over to her house with a bag full of cocaine. ''He had all the equipment laid out, like a real pro.''

Gennifer Flowers says she saw Clinton smoke marijuana and carry joints with him when he first began visiting her in 1977. Clinton was Arkansas' attorney general from 1977 through 1979. His first term as governor ran from 1979 through 1981. He was governor again from 1983 through 1992.

Two Arkansas state troopers have sworn under oath that they have seen Clinton ''under the influence'' of drugs when he was governor.

Sharlene Wilson is a bartender who is serving time on drug crimes and has cooperated with drug investigators. She told a federal grand jury she saw Clinton and his younger brother ''snort'' cocaine together in 1979.

Jack McCoy, a Democratic state representative and Clinton supporter, told the Sunday Telegraph that he could ''remember going into the governor's conference room once and it reeked of marijuana.''  

Historian Roger Morris, in his book ''Partners in Power,'' quotes several law enforcement officials who say they had seen and knew of Clinton's drug use.

On a videotape made in 1983-84 by local narcotics officers, Roger Clinton said during a cocaine buy: ''Got to get some for my brother. He's got a nose like a vacuum cleaner.''  

One-time apartment manager Jane Parks claims that in 1984 she could listen through the wall as Bill and Roger Clinton, in a room adjoining hers, discussed the quality of the drugs they were taking.

R. Emmett Tyrrell, editor of American Spectator magazine, has tried to track down rumors that Clinton suffered an overdose at one point. The incident supposedly occurred after the young politician lost the governorship in 1980 and fell into an emotional tailspin.

Tyrrell asked emergency room workers at the University of Arkansas Medical Center if they could confirm the incident. He didn't get a flat ''no'' from the hospital staff. One nurse said, ''I can't talk about that.'' Another said she feared for her life if she spoke of the matter.


The president himself has helped fuel suspicions of an overdose or some other drug problem by refusing to make his full medical records public.

It's easy to see the weak spots in these accounts. Some are just hearsay, and many come from very questionable characters. Few prosecutors would try to use any of them as evidence in court. This may be why the scandal of which Faircloth spoke seems to have such a long fuse.

Yet President Clinton himself has done as much as any critic to keep the issue alive.

In carrying out his presidential duty to enforce drug laws, he has waved the white flag. In hiring White House staff, he has shown extreme tolerance for recent drug use. In talking to the young about drugs, he has spoken irresponsibly.

In short, its not at all clear, even now, if our president takes the issue of drugs seriously.

Consider how he dodged the drug question over the years. In 1986, when asked if he had ever used drugs, Clinton responded he hadn't. In 1989, when asked if he had used illegal drugs while an adult in Arkansas, he said he ''never violated the drug laws of the state.''

The question was narrowed in 1991 to whether he had tried marijuana in college. ''No,'' he said, adding: ''That's the question you asked, and I'll give you the answer.'' That same year, Clinton told the National Press Club he hadn't violated state or federal drug laws.

Only in 1992, when asked directly if he had smoked marijuana while in graduate school or if he had violated international drug laws, did Clinton finally fess up. ''I've never broken a state law, but when I was in England I experimented with marijuana a time or two, and I didn't like it. I didn't inhale it, and never tried it again.'' So why didn't he just say that in the first place? ''Nobody's ever asked me that question point blank,'' he said.  

These mealy-mouthed explanations and non-denial denials are mirrored in White House policies that were negligent or worse. The Secret Service reports that more than 40 staffers brought in by Clinton had such serious (and recent) drug problems that they had to enter a special testing program for security reasons.

Clinton himself has equivocated on the issue. Through his first three years in office, he was nearly silent on the subject of illegal drugs. And in his now-infamous appearance on MTV, he joked about them. Asked if he would ''inhale'' if he had all to do over again, he said, ''Sure, I would if I could. I tried before.'' We doubt if he would make such jokes about children smoking cigarettes.

The real tragedy here is that Clinton inherited a successful anti-drug strategy. In the '80s and early '90s, former drug czar Bill Bennett notes, ''America saw an astonishing reduction in drug use: down more than 50% between 1979 . . . and 1992, with a reduction of almost 80% in cocaine use between 1985 (the peak for cocaine) and 1992.''

Yet candidate Clinton blasted President Bush for not fighting ''a real drug war.''

After winning, Clinton showed what he meant by a ''real'' war: Downgrading enforcement of drug laws and treating the use of illegal drugs as a medical, not a moral, issue. On the books, drugs like cocaine were still illegal, but his enforcement amounted to de facto legalization. Treatment and tolerance became his watchwords.

The ''Just Say No'' days were over. Instead of working to harden social attitudes against illegal drugs and discouraging first-time use -- the great achievement of Reagan-Bush drug policy -- Clinton decided to pour money into treatment for hard-core addicts. His failure to police the first-use gateway ensures that there will be plenty of addicts to treat, for a long time.

''I have never, never, never seen a president who cares less about this issue,'' said Rep. Charles Rangel, D-N.Y.
 
Clinton has since buried an administration-sponsored drug study that declared his policy a failure. He also has buried a memo from Drug Enforcement Agency head Thomas Constantine and FBI director Louis Freeh that blasted White House drug policies.

The two top cops warned that the country is ''lacking any true leadership.'' Worse, ''if firm new action isn't taken soon,'' we will face ''a national nightmare that will kill and maim and terrorize our people in perpetuity.''

The numbers back them up:  

Monthly drug use among teenagers is up 78% since 1992, jumping 33% last year alone.

Marijuana use has increased 37% between 1994 and 1995 and more than doubled since 1992.

Monthly cocaine use by teens has exploded, rising 166% in the last year.

The University of Michigan's Monitoring the Future Study, which tracks drug use among teens, found that they don't believe drugs are a dangerous as they did in the '80s. High school seniors who see ''great risk,'' for instance, fell from 78.6% in 1991 to 60.8% in 1995.

This comes at a time when two highly dangerous and addictive drugs, heroin and methamphetamine, are back in vogue.  

As the election drew near, Clinton had one of his convenient conversions -- up to a point, at least. More drug enforcement funding, renewed White House drug testing and tough talk from the new drug czar are all welcome steps. But can they make up for the attitude problem that Clinton has done so much to create?

And how long will Gen. Barry McCaffrey stay as drug czar? Will he get the needed support -- fiscal, political, moral -- from the Oval Office after Nov. 5? Judging from Clinton's past record on election-time promises, McCaffrey should not plan on a long stay.

Election-year flip-flop aside, Clinton has failed to use his great rhetorical gifts -- and the persuasive power of his office -- to good effect here. Even teen-agers listen to what the president says. When the president jokes about smoking marijuana, they take the whole issue of drugs and drug laws much less seriously.

Wayne Roques, a former DEA agent, said, ''Since Clinton took office, I haven't gone to one school where some of the kids didn't laugh at drugs because of the president's comments.''

For a president who prides himself on feeling the people's pain and grasping their needs, in this area he has been woefully out of touch.

On this front Clinton has, conspicuously, failed to protect kids -- who don't know any better -- and to support parents.
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