The Anarchists: A Picture of Civilization at the Close of th

That's French for "the ancient system," as in the ancient system of feudal privileges and the exercise of autocratic power over the peasants. The ancien regime never goes away, like vampires and dinosaur bones they are always hidden in the earth, exercising a mysterious influence. It is not paranoia to believe that the elites scheme against the common man. Inform yourself about their schemes here.

The Anarchists: A Picture of Civilization at the Close of th

Postby admin » Sat May 12, 2018 4:37 am

The Anarchists: A Picture of Civilization at the Close of the Nineteenth Century
by John Henry Mackay



Table of Contents:

• Translator’s Preface
• Introduction
• Chapter 1: In the Heart of the World-Metropolis
• Chapter 2: The Eleventh Hour
• Chapter 3: The Unemployed
• Chapter 4: Carrard Auban
• Chapter 5: The Champions of Liberty
• Chapter 6: The Empire of Hunger
• Chapter 8: The Propaganda of Communism
• Chapter 9: Trafalgar Square
• Chapter 10: Anarchy
• Appendix
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:38 am

Translator’s Preface

A large share of whatever of merit this translation may possess is due to Miss Sarah E. Holmes, who kindly gave me her assistance, which I wish to gratefully acknowledge here. My thanks are also due to Mr. Tucker for valuable suggestions.

G. S.
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:38 am


The work of art must speak for the artist who created it; the labor of the thoughtful student who stands back of it permits him to say what impelled him to give his thought voice.

The subject of the work just finished requires me to accompany it with a few words.

* * *

First of all, this: Let him who does not know me and who would, perhaps, in the following pages, look for such sensational disclosures as we see in those mendacious speculations upon the gullibility of the public from which the latter derives its sole knowledge of the Anarchistic movement, not take the trouble to read beyond the first page.

In no other field of social life does there exist to-day a more lamentable confusion, a more naïve superficiality, a more portentous ignorance than in that of Anarchism. The very utterance of the word is like the flourish of a red rag; in blind wrath the majority dash against it without taking time for calm examination and consideration. They will tear into tatters this work, too, without having understood. it. Me their blows will not strike.

* * *

London and the events of the fall of 1887 have served me as the background for my picture.

When in the beginning of the following year I once more returned to the scene for a few weeks, principally to complete my East End studies, I did not dream that the very section which I had selected for more detailed description would soon thereafter be in everybody’s mouth in consequence of the murders of “Jack the Ripper.”

I did not finish the chapter on Chicago without first examining the big picture-book for grown-up children by which the police captain, Michael Schaack, has since attempted to justify the infamous murder committed by his government: “Anarchy and Anarchists” (Chicago, 1889). It is nothing more than a — not unimportant — document of stupid brutality as well as inordinate vanity.

The names of living people have been omitted by me in every case with deliberate intent; nevertheless the initiated will almost always recognize without difficulty the features that have served me as models.

* * *

A space of three years has elapsed between the writing of the first chapter and the last. Ever newly rising doubts compelled me again and again, often for a long period, to interrupt the work. Perhaps I began it too soon; I do not finish it too late.

Not every phase of the question could I treat exhaustively; for the most part I could not offer more than the conclusions of chains of reasoning, often very long. The complete incompatibility of the Anarchistic and the Communistic Weltanschauung,[1] the uselessness and harmfulness of a resort to violent tactics, as well as the impossibility of any “solution of the social question” whatsoever by the State, at least I hope to have demonstrated.

* * *

The nineteenth century has given birth to the idea of Anarchy. In its fourth decade the boundary line between the old world of slavery and the new world of liberty was drawn. For it was in this decade that P. J. Proudhon began the titanic labor of his life with “Qu’est-ce que la propriété?” (1840), and that Max Stirner wrote his immortal work: “Der Einzige und sein Eigenthum” (1845).

It was possible for this idea to be buried under the dust of a temporary relapse of civilization. But it is imperishable.

It is even now again awake.

For more than seven years my friend Benj. R. Tucker of Boston has been battling for Anarchy in the new world with the invincible weapon of his “Liberty.” Oft in the lonely hours of my struggles have I fixed my gaze upon the brilliant light that thence is beginning to illumine the night.

* * *

When three years ago I gave the poems of my “Sturm” to the public, I was hailed by friendly voices as the “first singer of Anarchy.”

I am proud of this name.

But I have come to the conviction that what is needed to-day is not so much to arouse enthusiasm for liberty as rather to convince people of the absolute necessity of economic independence, without which it will eternally remain the unsubstantial dream of visionaries.

In these days of the growing reaction, which will culminate in the victory of State Socialism, the call has become imperative upon me to be here also the first champion of the Anarchistic idea. I hope I have not yet broken my last lance for liberty.

John Henry Mackay

Rome, in the spring, 1891.
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:39 am

Chapter 1: In the Heart of the World-Metropolis

A wet, cold October evening was beginning to lower upon London. It was the October of the same year in which, not five months before, had been inaugurated those ridiculous celebrations which gave the year 1887 the name of the “Jubilee Year,” — celebrations of the fiftieth anniversary of the rule of a woman who allows herself to be called “Queen of Great Britain and Ireland, and Empress of India.” On this evening — the last of the week — a man coming from the direction of Waterloo Station was wending his way to the railroad bridge of Charing Cross through labyrinthine, narrow, and almost deserted streets. When, as if fatigued from an extended walk, he had slowly ascended the wooden steps that lead to the narrow walk for pedestrians running beside the tracks on the bridge, and had gone about as far as the middle of the river, he stepped into one of the round recesses fronting the water and remained standing there for a short time, while he allowed the crowd behind him to push on. Rather from habit than genuine fatigue, he stopped and looked down the Thames. As he had but seldom been on “the other side of the Thames,” notwithstanding his already three years’ sojourn in London, he never failed, on crossing one of the bridges, to enjoy afresh the magnificent view that London affords from them.

It was still just light enough for him to recognize, as far as Waterloo Bridge to his right, the dark masses of warehouses, and on the mirror of the Thames at his feet, the rows of broad-bellied freight boats and rafts coupled together, though already the lights of the evening were everywhere blazing into the dark, yawning chaos of this immense city. The two rows of lanterns on Waterloo Bridge stretched away like parallel lines, and each of the lanterns cast its sharp, glittering light, deep and long, into the dark, trembling tide, while to the left, in a terrace-shaped ascent, the countless little flames which illumine the Embankments, and the Strand with its surroundings, every evening, were beginning to flash. The quiet observer standing there saw yonder on the bridge the fleeting lights of the cabs; to his rear he heard the trains of the South East road rumbling and roaring while madly rushing in and out of the station of Charing Cross; saw beneath him the lazy waves of the Thames, with almost inaudible splashing, lapping against the dark, black, slimy masses stretching far into the deep; and as he turned to pass on, the gigantic station of Charing Cross, that centre of a never-ceasing life by night and by day, opened before him, flooded by the white glare of the electric light...

He thought of Paris, his native city, as he slowly passed on. What a difference between the broad, level, and clear embankments of the Seine and these stiff, projecting masses, on which not even the sun could produce a ray of joy!

He longed to be back in the city of his youth. But he had learned to love London with the passionate, jealous love of obstinacy.

For one either loves London or hates it...

Again the wanderer stopped. So brightly was the gigantic station illumined that he could plainly see the clock at its end. The hands stood between the seventh and the eighth hours. The bustle on the sidewalk seemed to have increased, as if a human wave was being washed from the one side to the other. It seemed as if the hesitating loiterer could not tear himself away. For a moment he watched the incessant play of the signals at the entrance of the station; then, across the tracks and through the confusion of iron posts and cars, he tried to reach Westminster Abbey with his eye; but he could not recognize anything except the shimmering dial on the steeple of Parliament House and the dark outlines of gigantic masses of stone that arose beyond. And scattered, in every direction the thousands and thousands of lights...

Again he turned, to the open place where he had before been standing. Beneath his feet the trains of the Metropolitan Railway were rolling along with a dull rumbling noise; the entire expanse of the Victoria Embankment lay beneath him, half illumined as far as Waterloo Bridge. Stiff and severe, Cleopatra’s Needle rose in the air.

From below came to the man’s ears the laughing and singing of the young fellows and the girls who nightly monopolize the benches of the Embankments. “Do not forget me — do not forget me,” was the refrain. Their voices sounded hard. and shrill. “Do not forget me” — one could hear it everywhere in London during the Jubilee Year. It was the song of the day.

If anybody had observed the features of the man who was just now bending over the edge of the bridge, he would not have failed to catch a strange expression of severity that suddenly possessed them. The pedestrian no longer heard anything of the now suppressed, now subdued noise and the trivial song. Again a thought had seized him at the sight of the mighty quays at his feet; how many human lives might lie crushed beneath these white granite quarries, piled one upon the other so solid and unconquerable? And he thought again of that silent, unrewarded, forgotten toil that had created all the magnificence round about him.

Sweat and blood are washed away, and the individual man, on the corpses of millions of unnamed, forgotten ones, rises living and admired...

As if goaded by this thought, Carrard Auban passed on. Leaving behind him the stony arches at the end of the bridge, — the remains of the old Hungerford Suspension Bridge, — he looked down and walked faster. Again as always he lived in the thoughts to which he also had dedicated the youth of his life, and again he was impressed by the boundless grandeur of this movement which the second half of the nineteenth century has named the “social”: to carry the light where darkness still prevails — among the toiling, oppressed masses whose sufferings and slow death give life to “the others.” ...

But when Auban had descended the steps of the bridge and found himself in Villiers Street, that remarkable little street which leads from the Strand down past the city station of Charing Cross, he became again fascinated by the bustling life around him. Incessantly it was surging past him: this one wanted to catch the train which had just discharged those who were hurrying towards the Strand — belated theatre-goers who had perhaps again miscalculated the distances of London; here a prostitute was talking at a gentleman with a silk hat, whom she had enticed hither by a word and a look of her weary eyes, in order to come to an agreement with him concerning the “price”; and there a crowd of hungry street urchins were pushing their dirty faces against the window panes of an Italian waffle-baker, greedily following every movement of the untiring worker. Auban saw everything: he had the same attention of a practised eye for the ten-year-old youngster who was seeking to beg a penny of the passers-by by turning wheels before them on the moist pavement, and for the debased features of the fellow who, when he came to a halt, instantly obtruded himself on him and tried to talk him into buying the latest number of the “Matrimonial News” — “indispensable for all who wished to marry” — but immediately turned to the next man when he found that he got no answer.

Auban passed slowly on. He knew this life too well to be confused and stupefied by it; and yet it seized and interested him ever anew with all its might. He had devoted hours and days to its study during these years, and always and everywhere he found it new and interesting. And the more he learned to know its currents, its depths, and its shallows, the more he admired this matchless city. For some time this affection, which was more than an attachment and less than love, had been growing into a passionately excited one. London had shown him too much — much more than to the inhabitant and the visitor; and now he wished to see all. And so the restlessness of this wish had driven him in the afternoon of this day to the other side of the Thames, for extended wanderings in Kennington and Lambeth — those quarters of a frightful misery, — to allow him to return fatigued and at the same time discouraged and embittered, and to show him now in the Strand the reflection as well as the reverse of that life.

He was now standing at the entrance of the dark and desolate tunnel which passes underneath Charing Cross and leads to Northumberland Avenue. The shrill and vibrant sounds of a banjo struck his ear; a group of passers-by had collected: in their midst a boy in a ragged caricature costume and with blackened face was playing his instrument — who has not seen the bizarre forms of these “negro comedians” executing their noisy song-dances at the street corners of London? — while a girl was dancing to the sounds of the same with that mechanical indifference which seems to know no fatigue. Forcing his way along, Auban cast a glance also at the face of this child: indifference and at the same time a certain impatience lay upon it.

“They support their whole family, poor things!” he murmured. The next minute the crowd had dispersed, and the little couple forced their way to the next street corner, there to begin anew, play and dance, until the policeman, hated and feared, drove them away.

Auban passed through the tunnel whose stone floor was covered with filth and out of whose corners rose a corrupt atmosphere. It was almost deserted; only now and then some unrecognizable form crept along the walls and past him. But Auban knew that on wet, cold days and nights, here as well as in hundreds of other passage ways, whole rows of unfortunates were lying about, closely pressed against each other and against the cold walls, and always expecting to be driven away the next moment by the “strong arm of the law”: heaps of filth and rags, ruined in hunger and dirt, the “Pariahs of society,” creatures in truth devoid of will... And while he was climbing the steps at the end of the gloomy passage, a scene which he had witnessed on this same spot about a year previous, suddenly rose before him with such terrific clearness that he involuntarily stopped and looked round as if it must repeat itself bodily before his eyes.

It was on a damp, cold evening, towards midnight, the city enveloped by fog and smoke as by an impenetrable veil. He had come hither to give some of the shelterless the few coppers which they need in order to pass the night in a lodging-house, instead of in the icy cold of the open air. When he had descended these steps, — the tunnel was overcrowded by people who, after they had passed through all the stages of misery, had reached the last, — he saw a face rise before him which he had never since forgotten: the features of a woman, frightfully disfigured by leprosy and bloody sores, who, with an infant at her breast, was dragging, rather than leading, a fourteen-year-old girl by the hand, while a third child, a boy, was clinging to her dress.

“Two shillings only, gentleman; two shillings only!”

He stopped to question her.

“Two shillings only; she is still so young, but she will do anything you want,” and with that she drew the girl near, who turned away, trembling and crying.

A shudder ran through him. But the beseeching and piteous voice of the woman kept on.

“Pray, do take her along. If you won’t do it, we shall have to sleep out doors, — only two shillings, gentleman, only two shillings; just see how pretty she is!” And again she drew the child to her.

Auban felt a terror creeping over him. Stunned and unable to speak a word, he turned to pass on.

But he had not yet gone a step, when the woman suddenly threw herself shrieking before him on the ground, let go of the girl and clung to him.

“Don’t go away! Don’t go away!” she screamed in frightful despair. “If you won’t do it, we must starve — take her along! — no one else will come here to-night, and in the Strand we are not allowed — please do it — please do it!”

But when, without intending to, he looked round, the woman lying before him suddenly sprang up.

“Don’t call a policeman! No, don’t call a policeman!” she cried quickly, in fear. Then, when she arose, Auban regained his composure. Without a word he reached into his pocket and gave her a handful of money.

The woman uttered a shout of joy. Again she took the girl by the arm and placed her before him.

“She will go with you, gentleman — she will do anything you want,” she added in a whisper. Auban turned away, and hurried as quickly as possible through the rows of the sleeping and the drunken people towards the exit: no one had paid any attention to the scene.

When he reached the Strand, he felt how violently his heart was beating, and how his hands were trembling.

A week later he came evening after evening to search in the tunnel of Charing Cross and its surroundings for the woman and her children, without being able to find them again. There had been something in the eyes of the girl that disquieted him. But the time had been too short for him to discern what this abyss of fear and misery concealed.

At last he became so absorbed in thinking of the immense wretchedness that daily presented itself to him that he forgot this one scene, and daily he saw again upon the streets the children of poverty — children of thirteen and fourteen years — offering themselves — and he was unable to help.

Who was more to be pitied, the mother or the children? How great must be the misery, how frightful the despair, how insane the hunger, that impelled both! But the woman of the bourgeoisie speaks with loathing of the “monster of a mother” and of the “degraded child,” — the Pharisee who under the weight of the same misery would travel exactly the same paths.

Pity! Most miserable of all our lies! This age knows only injustice. It is to-day the greatest crime to be poor. Very well. The more quickly must the perception come that our only deliverance consists in omitting this crime.

“The insane ones!” murmured Auban, “the insane ones! — they do not see whither pity and love have brought us.” His eyes were dimmed, as if by the memory of the struggles which this perception had caused him.

How plainly, in passing through the tunnel this evening, did he recall the piteous, despairing voice of the woman and her urgent: “Do it! do it!” And again out of the gloomy darkness emerged the shy, sickly eyes of the child.

He turned round, and again passed, through the tunnel. But before starting for the Strand, he turned into one of the side streets that lead down towards the Thames. He knew them all: these streets, these corners, these entrances. and alleys: here was the sober-gray rear of a theatre whose front flooded the Strand with light; and yonder narrow three-storied house with the sham windows was one of those notorious resorts whose inner walls nightly witness scenes of depravity such as even the most degraded fancy dare not fully picture to itself. Here misery still lived, and, in yonder quiet street hard by, comfort, — and thus the two alternated as far as the little church of Savoy in the midst of its bare trees — and as far as the aristocratic, exclusive edifices of the Temple with its splendid gardens...

Auban knew all; even the forever-deserted broad, vaulted passage which leads underneath the streets to the Embankments, and from whose forsaken, mysterious stillness the life of the Strand sounds like the distant dying rush and roar of an ever last and ever first wave upon a desolate, sandy shore... The cold became more piercing as the hour fled, and trickled down in the foggy dampness of London. Auban was getting tired, and decided to go home. He turned towards the Strand.

The “Strand!” Connecting the West End and the city, it lay before him, lit up by the countless lights of its shops, filled with the rush of a never-stagnant and never-ceasing human tide; two separate streams, the one surging up to St. Paul’s, the other down to Charing Cross. Between both, the deafening confusion of an uninterrupted traffic of vehicles; one after another, ’busses, clumsy, covered with gaudy advertisements, filled with people; one after another, hansoms, light, running along easily on two wheels; thundering freight wagons; red, closed mail coaches of the Royal Mail; strong, broad four-wheelers; and winding their way through all these, hardly recognizable in the dark mass, swiftly gliding bicycles.

The East End is labor and poverty, chained together by the curse of our time — servitude; the City is the usurer who sells labor and pockets the profit; the West End is the aristocratic idler who consumes it. The Strand is one of the most swollen arteries through which courses the blood turned into money; it is the rival of Oxford Street, and struggles against being conquered by it. It is the heart of London. It bears a name which the world knows. It is one of the few streets where you see people from all sections of the city; the poor takes his rags there, and the rich his silk. If you lend your ear, you can hear the languages of the whole world; the restaurants have Italian proprietors, whose waiters talk French with you; more than half of the prostitutes are Germans, who either perish here or save enough to return to their fatherland, and become “respectable” there.

Along the Strand are located the immense court buildings, and one is puzzled to know whether these are actors or lunatics whom one sees passing under the lofty archways — the judges in their long cloaks and their powdered wigs with the neatly ridiculous cues — respectable badges of a disreputable farce which every sensible man in his heart scorns and despises, and in which everybody plays a part if he is called; and in its cold Somerset House the Strand gathers a bewildering number of magistrates of whose existence you have never heard in your life until you hear them mentioned; and the Strand has its theatres, more theatres than any other street in the world.

Thus it is the first walk of the stranger who arrives at the station of Charing Cross, and whom its mostly narrow and crowding buildings disappoint; so will it be his last when he leaves London, the one to which he will give his last hour.

Auban disappeared in the sea of humanity. Now as he was passing the Adelphi, and the electric light — far eclipsing the gas-jets — was filling the street with its clear white radiance, one could see that he limped slightly. It was hardly noticeable when he walked rapidly; but when he sauntered along slowly, he dragged the left foot slightly, and supported himself more on his cane.

At the station of Charing Cross the crowd had become blocked. For a few moments Auban stood near one of the gates. The gate nearest Villiers Street, which a few minutes ago he had crossed further down, was besieged by flower-girls, some of whom were cowering behind their half-empty baskets, cold and worn out, and some trying to persuade the passers-by to purchase their poor flowers, with their incessant “Penny a bunch!” A policeman pushed one of them brutally back; she had ventured to take a step upon the pavement, and they were not allowed to go an inch beyond the limits of the side street. The shrill cries of the newsboys who wished to get rid of their last special editions, in order to be able to see Charlie Coborn — the “inimitable” — in his “Two Lovely Black Eyes” in “Gatti’s Hungerford Palace,” would have been unbearable, had they not been drowned by the hoarse cries of the omnibus conductors and the rumble and clatter of wheels on the stones of the Charing Cross entrance, which the West Ender, accustomed to asphaltum and wooden pavements, has almost forgotten.

With a confidence which only a long familiarity with the street life of a great city can give, Auban improved the first second in which the rows of wagons offered a passage across the street; and while in the next the tides closed behind him, he passed the Church of St. Martin, cast a glance upon Trafalgar Square reposing in the stillness of the grave, cut through the narrow and dark Green Street without paying any attention to the “cabby,” who from his box was calling at him in a suppressed voice that he had “something to say” — something about “a young lady” — and found himself three minutes later in the lighted lobbies of the “Alhambra,” from which belated frequenters would not allow themselves to be turned away, as they still hoped to secure standing room in the overcrowded house. Auban passed indifferently on, without glancing at the shining photographs of the voluptuous ballet-dancers — advertising specimens from the new monster ballet “Algeria,” to which half of London was flocking.

The garden in the middle of Leicester Square lay shrouded in darkness. From the gratings the statue of Shakspere was no longer recognizable. “There is no darkness but ignorance,” was graven there. Who read it?

The north end of the square was the scene of a boisterous life. Auban had to force his way through crowds of French prostitutes, whose loud laughter, screaming, and scolding, drowned everything. Their gaudy and vulgar dresses, their shameless offers, their endless entreaties: “Chéri, chéri,” with which they approached and followed every passer-by, reminded him of the midnight hours on the outer boulevards of Paris.

Everywhere this age seemed to show him the most disfigured side of its face.

Before him two young English girls were walking along. They were scarcely more than sixteen years old. Their dishevelled blond hair, wet from the moisture in the atmosphere, was hanging far over their shoulders. As they turned round, a look into their pale, weary features told him that they had long been wandering thus — forever the same short distance, evening after evening; at a street corner a German woman with the Cologne dialect and a far-sounding voice — all Germans shout in London — was telling another that she had not eaten anything warm for three days and nothing at all for one: business was growing worse and worse; at the next a crowd was gathering, into which Auban was pushed, so that he had to witness the scene that took place: an old woman who was selling match-boxes had got into a quarrel with one of the women. They screamed at each other. “There,” shrieked the old one, and spat in the face of the other before her, but at the same instant the indignity was returned. For a moment both stood speechless with wrath. The old one, trembling, put the boxes in the bag. Then, amid the wild applause of the spectators, they thrust their finger-nails in each other’s eyes and, blackguarding each other, rolled on the ground, until one of the spectators separated them; whereupon they picked up their things, — the one her broken umbrella, the other her rag of a hat, — and the crowd laughingly dispersed in all directions.

Auban passed on, towards the Piccadilly Circus. This scene, one among countless, — what was it other than a new proof that the method of keeping the people in brutality, in order to talk about the “mob” and its degeneracy, was still very successful?

Music halls and boxing-matches, — these occupy the few free hours of the poorer classes of England; on Sundays prayers and sermons: excellent means against “the most dangerous evil of the time,” the awakening of the people to intellectual independence.

Involuntarily Auban struck the ground with his cane, which he held in a firm grasp.

The square which he had just left, Piccadilly, and Regent Street, — these are evening after evening and night after night the busiest and most frequented markets of living flesh for London. Hither the misery of the metropolis, assisted by the “civilized” states of the Continent, throws a supply which exceeds even an insatiable demand. From the beginning of dusk until the dawn of the new day prostitution sways the life of these centres of traffic, and seems to constitute the axis around which everything exclusively revolves.

How beautifully convenient the leaders of public life arrange things for themselves, mused Auban. If their reason brings up before a barn door, and they can go no farther, they instantly say: a necessary evil. Poverty — a necessary evil; prostitution — a necessary evil. And yet there is no less necessary and no greater evil than they themselves! It is they who would order all things, and who put all things into the greatest disorder; who would guide all things, and who divert all things from their natural paths; who would advance all things, and who hinder all progress... They have big books written, — it has ever been so, and must ever remain so; and, in order, nevertheless, to do something, at least seemingly, they devote themselves to “reform.” And the more they reform, the worse things get. They see it, but they do not wish to see it; they know it, but they dare not know it. Why? They would then become useless, and nowadays everybody must make himself useful. A life of mere material ease will no longer suffice. “Deceived deceivers! from the first to the last!” said Auban, laughing; and his laughter was now almost without bitterness.

But this man who knew that there has never anywhere been justice on this earth, and who despised the belief in heavenly justice as the conscious lie of hired priests, or feared it as the unconscious and thoughtless devotion to this lie, felt, whenever he placed his hand in the festering sore of prostitution, with a shudder, that here was a way along which a tardy justice was slowly, inexpressibly slowly, creeping from the suffering to the living.

What to the wealthy are the people — the people who “must not be treated too well,” lest they become overbearing? Human beings with the same claims on life and the same wishes as they themselves? Absurd dreams! A labor machine which must be attended to that it may do its work. And the verse of an English song ran through Auban’s mind:

Our sons are the rich man’s serfs by day,
And our daughters his slaves by night.

Their sons — good enough for labor. But at a distance — at a distance. A pressure of the hand that labors for them? Labor is their duty. And these hands are so soiled — by the labor of a never-ending day.

Their daughters — good enough to serve as conduits for the troubled stream of their lusts which would else overflow on the immaculate and pure souls of their own mothers and daughters. Their daughters by night! What will money not buy of hunger and of despair?

But here — here alone! — the one thus sacrificed draws her murderers into the whirlpool of their ruin.

Our whole sexual life — here wildly riotous, there pressed into the unnatural relationship of marriage — is being overspread, as by a dark, threatening cloud, by a legion of terrible diseases, at whose mention everybody grows pale, because no one is secure against them. And as it has corrupted an incalculable portion of the youth of our time, so it is already standing as the fulfilment of an unuttered curse over a generation still lying in slumber.

Auban was forced to look up. A crowd of young men of the jeunesse dorée were staggering out of the London Pavilion, whose gas torches scattered their streams of light over Piccadilly Circus. Their sole employment was only too plainly written on their dull, brutally debauched faces: sport, women, and horses. They were of course in full dress; but the tall hats were crushed in, and shirts, crumpled and soiled by whiskey and cigar ashes, furnished a conspicuous contrast to their black frock coats. With coarse laughter and cynical remarks some of them surrounded a few of the demi-monde, while the others called for hansoms, which speedily came driving up; the noisily protesting women were forced in, and the singing of the drunken men died away in the clatter of the departing cabs.

Auban surveyed the place. There before him — down Piccadilly — lay a world of wealth and comfort: the world of the aristocratic palaces and the great clubs, of the luxurious stores and of fashionable art — the whole surfeited and extravagant life of the “great world,”... the sham life of pretence.

The lightning of the coming revolution must strike first here. It cannot be otherwise...

As Auban crossed the street, he was attracted by the ragged form of an aged man, who, whenever the traffic of the wagons permitted, cleared the street of the traces left by the wagons and horses, and, when his broom had done the work, modestly waited for the thoughtfulness of those whose feet he had protected against contact with the filth; and Auban became curious to see how many would even as much as notice the service. For about five minutes he leaned against the lantern post in front of the arched entrance of Spiers and Pond’s restaurant at the Criterion, and watched the untiring labor of the old man. During these five minutes about three hundred persons crossed the street dry-shod. The old man no one saw.

“You are not doing a good business?” he asked, as he approached him.

The old man put his hand in the pocket of his ragged coat and drew forth four copper pieces.

“That is all in three hours.”

“That is not enough for your night’s lodging,” said Auban, and gave him a sixpence.

And the old man looked after him, as he slowly crossed the place with difficult steps.

Behind Auban disappeared the lights of the place, the light-colored, similarly built houses of the square of Regent Street; and while the distances behind him grew narrower and the roar died away, he walked on confidently farther and farther into the dark, mysterious network of the streets of Soho...

At the same hour — it was not far from nine — there was coming from the east, from the direction of Drury Lane towards Wardour Street, with the unsteady haste which shows that one is in a strange and unknown quarter and yet would like to reach a definite place, a man of about forty years, in the not striking dress of a laborer, which differs from that of the citizen in London only by its simplicity. As he stopped — convinced that he would hardly gratify his impatience by proceeding in the direction he was going — and asked his way of one of the young fellows congregated in front of one of the innumerable public houses, it was to be seen by his vain efforts to make himself understood that the inquirer was a foreigner.

He seemed, nevertheless, to have understood the explanations, for he took an entirely different route from the one which he had been following. He turned towards the north. After he had passed through two or three more of the equally dark, filthy, and in all respects similar streets, he suddenly found himself in the midst of the tumult of one of those market-places where on Saturday evenings the population of the poorer quarters supply their needs for the following days with the wages of the past week. The sides of the street were occupied by two endless rows of closely crowding carts with tables and stands, heavily laden with each of the thousand needs of daily life, and between them, as well as on the narrow sidewalks beside the open and overstocked shops, a turbulent and haggling mass was pushing and jostling along, whose cries and noise were only surpassed by the shrill confusion of the voices of the vendors praising their wares. The street in its entire length was dipped in a dazzling brightness by the flickering blaze of countless petroleum flames, a brightness such as the light of day never brought here; the damp air filled with a thick, steaming smoke; the ground covered with sweepings of all kinds which made the walking on the slippery, irregular stone pavement still more difficult.

The laborer who had made inquiry concerning his way became entangled in the throng, and was trying to extricate himself as quickly as he could. He hardly gave a look at the treasures stored round about, — at the stands with the huge, raw, bloody pieces of meat; at the heavily laden carts with vegetables of all sorts; at the tables full of old iron and clothing; at the long rows of foot-wear bound together which hung stretched above him and across the street; at the whole impenetrable hodgepodge of retail trade that here surrounded him with its noise and violence. When, accompanied by the curses of the crowd, a cart pushed recklessly through the multitude, he availed himself of the opportunity to follow it, and thus reached sooner than he had hoped the corner of the next cross-street, where things again took their even course and offered the possibility of standing still for a moment.

Then, as he looked round, he suddenly saw Auban on the other side of the street. Surprised to see his friend so unexpectedly in this quarter, he did not at once hasten to him; and then — as he had already half crossed the street — he turned back into the crowd, impelled by the thought: What is he doing here? The next minute he gazed at him attentively.

Auban was standing in the middle of a row of half-drunken men who were laying siege to the entrance of a public house, in the hope of being invited by one of their acquaintances: “Have a drink!” He was standing there, bent forward a little, his hands resting on the cane held between his knees, and staring fixedly into the passing throng, as if waiting to see a familiar face emerge from it. His features were severe; around the mouth lay a sharp line, and his deep-sunken eyes wore a fixed and gloomy look. His closely-shaved cheeks were lean, and the sharp nose gave the features of his narrow and fine face the expression of great will-power. A dark, loose cloak fell carelessly down the exceptionally tall and narrow-shouldered form; and as the other on the opposite street corner saw him so standing, it struck him for the first time that for years he had not seen him otherwise than in this same loose garment of the same comfortable cut and of the same simplest dark color. Just so plain and yet so striking had been his external appearance when — how long ago was it: six or seven years already? — he made his acquaintance in Paris, and just as then, with the same regular, sharp, and gloomy features which had at most grown a little more pale and gray, he was standing there to-day, careless and unconcerned, in thoughtful contemplation in the midst of the feverish and joyless bustle of the Saturday evening of Soho.

Now he was coming towards him, fixedly gazing straight ahead. But he did not see him, and was about to pass by him.

“Auban!” exclaimed the other.

The person addressed was not startled, but he turned slowly to one side and gazed with a vacant and absent look into the face of the speaker, until the other grasped him by the arm.


“Otto?” asked he then, but without surprise. And then almost in a whisper, and in the husky tones, still half embarrassed through fear, of one awaking and telling of his bad dream, softly, lest he call it to life: “I was thinking of something else; of — of the misery, how great it is, how enormous, and how slowly the light comes, how slowly.”

The other looked at him surprised. But already Auban, suddenly awake, burst out in laughter, and in his usual confident voice asked:

“But how in the world do you come from your East End to Soho?”

“I have gone astray. Where is Oxford Street? There, is it not?”

But Auban took him smilingly by the shoulder and turned him round.

“No, there. Listen: before us lies the north of the city, the entire length of Oxford Street; behind us, the Strand, which you know; there, whence you came — you came from the east? — is Drury Lane and the former Seven Dials, of which you have surely already heard. Seven Dials, the former hell of poverty; now ‘civilized.’ Have you not yet seen the famous Birddealers’ Street? Look,” he continued, without awaiting an answer, and made a gesture with his hand toward the east, “in those streets as far as Lincoln’s Inn Fields, a large portion of the misery of the West End is quartered. What do you think they would not give if they could sweep it off and push it to the east? Of what use is it that they build broad thoroughfares, just as Haussmann, the prefect of the Seine, did in Paris, in order thus more readily to meet the revolutions, — of what use is it? It crowds only more closely on itself. There is not a Saturday evening that I do not go through this quarter between Regent Street and Lincoln’s Inn, between the Strand and Oxford Street; it is an empire in itself, and I find just as much to see here as in the East End. It is the first time you are here?”

“Yes, if I am not mistaken. Did not the Club meet here formerly?”

“Yes. But nearer to Oxford Street. However, a lot of Germans are living here — in the better streets near Regent Street.”

“Where is misery worst?”

“Worst?” Auban reflected a moment. “If you turn in from Drury Lane — the Courts of Wild Street; then the terrible jumble of almost tumbledown houses near the Old Curiosity Shop which Dickens has described, with the dirt-covered alleys; in general, along the side streets of Drury Lane, especially in the north along the Queen Streets; and further this way, above all, the former Dials, the hell of hells.”

“Do you know all the streets here?”


“But you cannot see much on them. The tragedies of poverty are enacted behind the walls.”

“But still the last act — how often! — on the street.”

They had slowly walked on. Auban had placed his arm in that of the other, and was leaning wearily against him. Notwithstanding this, he limped more than before.

“And where are you going, Otto?” he asked.

“To the Club. Will you not come along?”

“I am a little tired. I spent the whole afternoon over yonder.” Then, as it occurred to him that the other might see in these words only a pretence for declining, he added more quickly: “But I’ll go with you; it is a good chance; else I should not get there so very soon again. How long it is since we saw each other!”

“Yes; it is almost three weeks!”

“I am beginning more and more to live for myself. You know it. What can I do in the clubs? These long speeches, always on the same subject: what are they for? All that is only tiresome.”

He saw very well how disagreeable his words were to the other, and how he nevertheless tried to come to terms with the justice of his remark.

“I am still at home every Sunday afternoon after five o’clock, as I used to be. Why don’t you come any more?”

“Because all sorts of people meet at your place; bourgeois, and Social Democrats, and literary people, and Individualists.”

Auban burst out laughing. “Tant mieux. The discussions can only gain thereby. But the Individualists are the worst of all, aren’t they, Otto?”

His face was completely changed. Just before gloomy and reserved, it now showed a kindly expression of friendship and friendliness.

But the other, who had been addressed as Otto, and whose name was Trupp, seemed to be affected only disagreeably by it, and he mentioned a name which, although it did not remove the calm from Auban’s brow, made the smile die away from his lips.

“Fifteen years! And for nothing!” said the workingman, wrathful and indignant.

“But why did he go so carelessly into the trap of his enemies? He must have known them.”

“He was betrayed!”

“Why did he confide in others?” asked Auban again. “Every one is lost from the start who builds on others. He knew this too. It was a useless sacrifice!”

“I fear you have no idea of the greatness of this sacrifice and his devotion,” said Trupp, angrily.

“Dear Otto, you know very well that I am altogether lacking in the feeling of appreciation of all so-called sacrifices. Of what use has been the defeat of the comrade, the best, the most honest, perhaps, of all? Tell me!”

“It has made the struggle more bitter. It has shaken some out of their lethargy; others — us — it has filled with new hate. It has” — and his eyes flashed, while Auban felt how the arm which he was holding was trembling in convulsive wrath — “it has renewed within us the oath to claim on the day of reckoning a hundredfold expiation for every victim!”

“And then?”

“Then when this accursed order has been razed to the ground, then upon its ruins will rise the free society.”

Auban looked again at the violent talker, with the sad, serious look with which he had before greeted him. He knew that in the distracted breast of this man but one wish and one hope were still living, — the hope of the outbreak of the “great,” of the “last,” revolution.

Thus, years ago, had they walked over the boulevards of Paris and intoxicated themselves by the sounding words of hope; and while Auban had long ago lost all faith, except the faith in the slowly, slowly acting power of reason, which will finally lead every man, instead of providing for others, to provide for himself, and had thus more and more come back to himself, so the other had more and more lost himself in the fanaticism of a despair, and conjured daily anew the shimmering ghost of the “golden future” before his eyes, and let slip from his hands, which longingly and confidingly entwined the neck of love, the last hold upon the reality of things.

“In fifteen years,” thus again broke forth, blazing, the flame of hope from his words, “much can happen!”

Auban made no further answer. He was powerless against this faith. Slowly they walked on. The streets grew more and more deserted and quiet. The atmosphere, growing denser and denser, was still charged with the teeming dampness of three hours ago. The sky was one misty, gray mass of clouds. The lanterns gleamed with an unsteady flicker. Between the two men lay the silence of estrangement.

They were also externally very different.

Auban was taller and thinner; Trupp, more muscular and well proportioned. The latter wore a short, brown, full beard, while the former was always carefully shaved.

When they were alone they always, as on this evening, talked in French, which Trupp spoke without trouble, if not quite correctly, while Auban spoke it so rapidly that even Frenchmen often found difficulty in following him. His voice had a strange, hard sound, which occasionally yielded to the warmth of his vivacity, but still oftener to a fine irony.

Before them the tangle of small and narrow streets was beginning to disappear. They ascended a few steps. There lay Oxford Street!

“In fifteen years,” Auban broke the silence, “the chains of servitude will have nearly cut through the wrists of the nations in the countries of the Continent, so that they will no longer be able to strike a blow. Here the same hands will be manacled on the day on which the right of speech is denied the mouth which now protests and talks itself hoarse.”

“I know the workingmen better than you. They will have risen long before then.”

“Only to be mown down by cannons, which automatically fire one shot every second, and sixty in a minute. Yes. I know the bourgeoisie better, and its helpers.”

They were standing in Oxford Street: in the light and life of night.

“Look there — do you believe this life, so entangled, so perplexed, so enormously complicated, will fall at one blow, and at the bidding of a few individuals?”

“Yes,” said Trupp, and pointed to the east. “There lies the future.”

But Auban asked: “What is the future? The future is Socialism. The suppression of the individual into ever-narrower limits. The total lack of independence. The large family. All children, children... But this, too, must be passed through.”

He laughed bitterly, and as he followed the gaze of his friend: “There lies — Russia!” Then both were again silent.

Oxford Street stretched away — an immeasurable line of blending light and rushing darkness up and down.

“There are three Londons,” said Auban, impressed by the life, “three: London on Saturday evening, when it gets drunk in order to forget the coming week; London on Sunday, when it sleeps in the lap of the infallible church to sober up; and London, when it works and lets work — on the long, long days of the week.”

“I hate this city,” said the other.

“I love it!” said Auban, passionately.

“How different was Paris!”

And the common memories rose before them.

But Auban hurried on.

“We shall never reach the Club.”

They crossed Oxford Street straight ahead, and walked up the next cross-street towards the north. Auban again rested heavily on the arm of his friend. “But tell me: how are matters?”

“Very well, notwithstanding we are still without a ‘council.’ Do you still remember what a fuss was made at the time we organized the Club wholly according to the communistic principle: without council, without officers, without statutes, without programme, and without fixed compulsory dues? Complete failure through disorder was prophesied, and all other possible things besides. But we are still getting on very nicely, and in our meetings things proceed just as in others where the bell of the president rules — it is always one talking after the other, if he has anything to say.”

Auban smiled.

“Yes,” said he, “that the fanatics of order cannot understand, how sensible people can come together and remain together in order to deliberate on their common interests, unless the individual has been guaranteed his membership with rights and duties on a bit of paper. But the fact that this attempt has not failed is surely not a proof to you of the possibility of constituting human society at large on like foundations? That would be pure insanity.”

“So? that would be pure insanity? We don’t think so. We cherish this hope,” protested Trupp, tenaciously.

Auban broke in: “How is your paper going?”

“Slowly. Do you read it?”

“Yes. But rarely. I have forgotten the little German that I learned in school.”

“We edit it together, too. Without a committee, without an editor. On one evening in the week those who have time and who feel inclined come together, and the communications sent in are read, discussed, and put together.”

“But that is why the matter differs so extraordinarily in point of excellence and is so heterogeneous. No, back of a paper must be a personality, a complete, interesting personality.”

Trupp interrupted him violently.

“Yes, and then we should again have ‘leadership.’ A manager always turns into a governor” — he did not notice the assenting nod of Auban — “here in the small way, there in the large! Our whole movement has terribly suffered therefrom, from this centralism. Where in the beginning there was pure enthusiasm, it has changed into self-complacency; genuine pity and love into the desire of each to act the part of the saviour. Thus we already have everywhere high and low, the flock and the bellwether, on the one side conceit, on the other thoughtless and fanatical echoing of the party principles.”

“But you have indeed totally misunderstood me. As if, I had ever believed anything else! On general principles I distrust every one who would presume to represent others, to provide for others, and to take upon his own shoulders the responsibility for the affairs of others. Mind your own business and let me take care of mine — that is a good saying. And really Anarchism.”

“I, too, am an Anarchist.”

“No, my friend, you are not. You champion in every respect the opposite of truly Anarchistic ideas. You are a thorough-going Communist — not only in your opinions, but in your whole way of feeling and wishing.”

“Who would dispute my right to call my opinions Anarchistic?”

“Nobody. But you do not consider what lamentable confusion arises from the mixing of totally different conceptions. But why quarrel now over the old question? Come on Sunday. We might again discuss. Why not?”

“Very well. But you are, and you will remain, the Individualist that you have become since you have studied the social question ‘scientifically’! I wish you were still the same that you were when I met you in Paris, my friend!”

“No, not I, Otto!” said Auban, and laughed out loud.

Trupp was annoyed.

“You do not know what you are defending! Is not Individualism synonymous with giving free rein to all the low passions of man, above all, egoism, and has it not produced all this misery — liberty on the one —”

Auban stopped and looked at the speaker.

“Liberty of the individual? To-day when we are living under a Communism more complicated and brutal than ever before? To-day when the individual, from the cradle to the grave, is placed under contribution to the State, to the community? Go to the ends of the world, and tell me where I can escape these obligations and be myself. I will go to this liberty that I have sought in vain all my life.”

“But your views only furnish new weapons to the bourgeoisie.”

“If you will not use these weapons yourselves, the only ones in which I still believe. Only then. And surely, they — these slowly ripening thoughts of egoism (I use this word deliberately) — they are in the same way dangerous to the present conditions as they will be dangerous to the conditions prevailing when we shall have entered the haven of the popular state that will make all things happy, the haven of condensed Communism — more dangerous than all your bombs and all the bayonets arid mitrailleuses of the present rulers.”

“You have greatly changed,” said Trupp, seriously.

“No, Otto. I have only found myself.”

“We must come back to this. It must he decided —”

“Whether I still belong to you or not? But this is surely only talk. For the free man — and you want the whole, undivided autonomy of the individual — can only belong to himself.”

They had now entered Charlotte Street, which lay before them in its length and gloomy darkness.

They turned into one of the side streets, into one of the almost deserted and half-lighted passages which stretch along towards the noise of Tottenham Court Road.

“Now we must talk German,” said Auban in that language, which sounded odd and unfamiliar on his lips.

They stopped in front of a narrow, light-colored house.

Above the door, upon the pane illuminated by the flickering light behind it, stood the name of the Club.

Trupp quickly opened the door, and they entered.
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:39 am

Chapter 2: The Eleventh Hour

On Friday evening of the following week Carrard Auban was riding down the endlessly long City Road in an omnibus. He sat beside the driver, — a gentleman in a silk hat and with a faultless exterior, — and watched impatiently the gradual lessening of the distance which separated him from his destination. He was excited and out of sorts. As the omnibus stopped at Finsbury Square, he quickly alighted, hurried down the pavement as far as the next cross-street after he had satisfied himself about the direction, and found himself a few minutes later on the steps of South Place Institute.

Even from a distance an unusually large concourse of people was noticeable. At short intervals policemen were standing round. The doors of the dark, church-like building were wide open; as Auban slowly pushed his way in with the stream, he exchanged hasty words of greeting with some acquaintances who were stationed there to sell the papers of their society or their party. The responses frequently told of surprise or pleasure at seeing him.

He took what came in his way of the papers offered for sale: “Commonweal,” the interesting organ of the Socialist League; “Justice,” the party organ of the Social Democratic Federation; and a few copies of the new German paper, “Londoner Freie Presse,” the enterprise of a number of German Socialists of the various schools, which was to form a common ground for their views, and to serve the propaganda among the German-speaking portion of the London population. Auban never returned from these meetings without having filled his breast-pocket with papers and pamphlets.

At the inner entrance the resolution of the evening was being distributed; large, clearly printed quarto sheets.

The hall was of about equal width and depth; a broad gallery, which was already nearly filled, extended along the walls. At an elevation of several feet, a platform rose in front, on which were placed a number of chairs for the speakers. It was still unoccupied. The hall gave the impression of being used for religious purposes. The shape of the seats also indicated this.

This evening, however, nothing was to be noticed of the indifferent, mechanically quiet routine of a religious meeting. The seats were occupied by an excited, strongly moved multitude loudly exchanging their opinions. Auban rapidly surveyed it. He saw many familiar faces. At the corner of the hall, near the platform, a number of the speakers of the evening had gathered. Auban cut through the rows of benches that were incessantly being filled, and approached the group. With some he exchanged a quiet pressure of the hand; to others he nodded.

“Well, you will of course speak, too, Mr. Auban?” he was asked.

He shook his head, deprecatingly.

“I do not like to speak English, do not like to speak at all. That’s past. And what should I say? What one would like to say he is not allowed to say. It is a mixed meeting?” he then asked more softly of a man standing near him, the well-known agitator of a German revolutionary club.

“Yes, radicals, free-thinkers, liberals — all sorts of people. You will see, most of the speakers will disavow all sympathy with Anarchism.”

“Have you not seen Trupp?”

“No; he surely will not come. I have never yet met him at one of these meetings.”

Auban looked round. The hall was already crowded to suffocation; the aisles between the seats were filled; a number of workingmen surrounded the large group photograph of the Chicago condemned, which, in a broad gilt frame, was suspended beneath the speaker’s table. On the table adjoining, several newspaper reporters were putting their writing pads in order.

At the entrances the crowd became more and more excited. The doors were wide open. From the pushing and jostling it could be seen that large masses were still demanding admission. Some succeeded in forcing their way to the front, where there still was room on the seats if people crowded closer together. When Auban saw this, he also quickly secured a seat for himself, for his lame leg did not permit him to remain standing for hours.

He planted his cane firmly and crossed his legs. So he remained sitting the entire evening. He could overlook the whole hall, as he sat on one of the side seats: the platform lay right before him.

He took the resolution from his pocket and read it through carefully and slowly, as well as the list of speakers: “several of the most prominent Radicals and Socialists.” He knew all the names and the men to whom they belonged, although he had scarcely met any of them during the past year.

“The right of free speech,” was on the programme. “Seven men sentenced to death for holding a public meeting.” The resolution read: “ — that the English workingmen in this meeting earnestly wish to call the attention of their fellow-workingmen in America to the great danger to public liberty which will arise if they permit the punishment of citizens for attempting to resist the suppression of the right of public assembly and free speech, since a right for the exercise of which people may be punished, thereby clearly becomes no right, but a wrong.

“That the fate of the seven men who are under sentence of death for holding a public meeting in Chicago, at which several policemen were killed in an attempt to forcibly disperse the people and suppress the speakers, is of the greatest importance to us as English workingmen, since their case is to-day the case of our comrades in Ireland, and perhaps tomorrow our own, if the workingmen on both sides of the Atlantic shall not unanimously declare that all who interfere with the right of public assembly and free speech do so illegally and at their own peril. We cannot admit that the political opinions of the seven condemned men have anything whatever to do with the principles cited, and we protest against their sentence, which, if it is executed, will make a capital crime of meetings held by workingmen in the United States of America, since it is always in the power of the authorities to incite a public gathering to resistance by threatening their lives. We expect of our American comrades, however greatly their political opinions may differ, that they will demand the unconditional release of the seven men in whose persons the liberties of all workingmen are now threatened...”

When Auban had finished, he saw beside him an old man with a long, white beard and friendly expression.

“Mr. Marell,” he exclaimed, visibly pleased, “are you back again? What a surprise!”

They shook hands heartily.

“I did not mean to disturb you — you were reading.”

They spoke English together.

“How long since you returned?”

“Since yesterday.”

“And were you in Chicago?”

“Yes, fourteen days; then in New York.”

“I had not expected you —”

“I could not bear it any longer, so I came back.”

“You saw the condemned?”

“Certainly; often.”

Auban bent over to him and asked in a low voice: —

“There is no hope?”

The old man shook his head.

“None. The last lies with the governor of Illinois, but I don’t believe in him.”

They continued in an undertone.

“How is public sentiment?”

“Public sentiment is depressed. The Knights of Labor and the Georgeites are holding back. Altogether, many things are different from what one imagines here. Here and there the excitement is great, but the time is not yet ripe.”

“Everything will be done?”

“I don’t know. In any case, everything will be useless.”

Both were silent. Auban looked more serious than usual. But even now it was not to be discerned what kind of feeling it was which ruled him.

“How are the prisoners?”

“Very calm. Some don’t want a pardon, and will say so. But I fear the others are still hoping.”

It was past eight o’clock. The meeting began to grow impatient; the voices became louder.

Auban continued to inquire, and the old man replied in his calm, sad voice.

“You will speak, Mr. Marell?”

“No, my friend. There is another, a younger one here; he also comes from Chicago, and he will have something to say about them there.”

“Will you be at home tomorrow?”

“Yes; come. I will give you the proceedings, and the latest papers. I have brought much with me. Everything I could get. Much. If you were to read everything, you would get a good picture of our American conditions.”

“A new trial will not be granted?”

“I hope not. For it wouldn’t be of any use; the torture, which already is unendurable, would be uselessly prolonged; new, immense sums would have to be raised by the people — again fifty thousand dollars, composed of labor pennies — and to what end? — no; the hyena wants blood.”

“And the people?”

“The people doesn’t know itself what it wants. It does not yet believe in the gravity of the situation, and when the Eleventh has come, it will be too late.”

A young Englishman, who knew Mr. Marell from the Socialist League, joined in their conversation. Auban looked up. The former said seriously: —

“No; I still will not believe it. At the close of the nineteenth century, in full view of the nations, they will not murder seven men whose innocence is as clear as day; thousands upon thousands are slain, but people no longer have the courage to simply boast of power and mock all laws in a country with the institutions of the States. No; they will not do it, for the reason that it would be madness from their standpoint thus to enlighten and arouse the people. No; they will not dare! Just look; all this number of people here, and so every day in all liberal countries, here and on the other side, these meetings, these papers, this flood of pamphlets! Where is the man with a mind and a heart who does not revolt? — are the hosts to be counted that are rising on the other side? And their will would not be powerful enough to fill those hired scoundrels with terror and make them desist from carrying out their wicked designs? No; they will not dare, comrade! It would be their own ruin!”

The two whom he addressed shrugged their shoulders. What could they answer him?

In the struggle of the two classes, both of them had seen those who hold the power in their hands commit so many outrages that they had to ask themselves what could happen that might still surprise them and excite their indignation.

Auban saw how the hands of the old man, holding a gray, shabby hat, trembled, and how he was trying to conceal this slight trembling, which told of his emotion, by carelessly playing with his hat.

“They believe they will strike Anarchism in the heart if they hang a number of its champions,” he said. Auban noticed that he did not care to go on with the conversation at this time, and remained silent.

But he again pondered: “What is Anarchism?” The condemned of Chicago? Their views were partly social-democratic, partly Communistic, no two of them would have given the same answer to any question put to them involving first principles, and yet all called themselves and were called “Anarchists”; but when had Individualism ever spoken more defiantly than out of the mouth of that young Communist who had thundered at his “judges”: “I despise you, I despise your laws, your ‘order,’ your government,” and: “I stand by it: if we are threatened by cannon, we will answer with dynamite bombs.”

And further, the old man who was sitting beside him! He, too, called himself “Anarchist.” ... And what was it that he was ever anew preaching in his countless pamphlets? Love. “What is Anarchy?” he asks. And he answers: “It is a system of society in which no one disturbs the action of his neighbor; where liberty is free from law; where there is no privilege; where force does not determine human actions. The ideal is one with that proclaimed two thousand years ago by the Nazarene: the brotherhood of all mankind.” And pained, he again and again exclaims: “Revenge is the lesson preached by the pulpit, by the press, by all classes of society! No, preach love! love! love!” ...

It occurred to Auban, in recalling these words, how dangerous it was to speak in such general, such hazy, such superficial terms to those who were as yet so little prepared to discover the meaning and the import of the words. Thus did the incongruous and foreign elements more and more form themselves into a coil whose unravelling frightened away many who would else gladly have followed the individual threads...

Auban had only recently made the acquaintance of the old man. It had been at a debate in which the differences between individualistic and communistic Anarchism were discussed. Mr. Marell had been the only one who — as he himself believed — championed the former. His reasoning had interested Auban. Notwithstanding its inconsistencies, he found much in it that was in close relation to his own conclusions. So they had become, acquainted with each other and met a few times before the former returned to America, to do there, as he said, what was yet in his power to do. As he never talked about himself, Auban did not know of what nature these efforts were to be, and from what he had heard this evening he could see farther that they had been unsuccessful. But so much was clear: that this man seemed to be at the head of a very extended ramification of connections of all kinds; for he knew all the eight persons implicated in the trial, and appeared likewise to be well informed in regard to the spread of the Anarchistic teachings in America.

All his pamphlets were signed: “The Unknown.” In London, the old man was not a striking figure. He rarely spoke in public, and the tide of the revolutionary movement of London casts too many individuals on the surface to-day only to swallow them up again tomorrow, to permit of paying special attention to the transient visitor in this ceaseless coming and going.

He now made inquiry of the Englishman concerning some of those present. Auban leaned back.

“Who is that?”

He pointed to a woman in a simple, dark dress, who was sitting near them. Her well-defined features betrayed the liveliest interest in everything that was going on about her, and she spoke animatedly and laughingly with her neighbor.

“I don’t know,” replied the Englishman. But then he remembered, once having seen her in a German club, and he added: —

“I only know that she is a German, a German Socialist. Ambitious, but with a good heart. In Berlin she agitated a long time for the abolition of the medical examination of prostitutes.”

The old man, curious, continued to put questions to the one standing before him.

“And to whom is she talking now?”

The Englishman looked. It was a young man whom he also knew only slightly.

“I believe he is a poet,” he said. Both smiled.

“He has written a poem on social life.”

“Have you read it?”

“Oh, no; I don’t read German.”

“He looks neither like a poet nor like a Socialist. Does he believe he can improve the world with his poems? He will one day see how useless they are, and that people must have bread before they can think of other things. If one has nothing to eat, poetry is at an end.”

The younger man smiled at the zeal of the older, who continued, undisturbed, while Auban studied the crowd.

“It is possible to write the tenderest love poems and like a butcher to witness the bloodiest atrocities. And one will write a public hymn in honor of the ‘brave soldiers,’ the murderers, who return from the battles dripping with blood. One can sing of the ‘sufferings of the people,’ and the next hour, in the ballroom, kiss the hand of ‘her ladyship,’ who has just before boxed the ears of her servant. But what are we talking about? Tell me rather who is the gentleman yonder?”

“One of our parliamentary candidates. A scamp without character. A declaimer. If he had the power, he would be a tyrant. But as it is, he does enough mischief.”

Now both began to give their attention to the meeting. Auban was still absorbed in his thoughts. The chairs on the platform had become occupied by the representatives and delegates of the societies which had called the mass-meeting. Among them were several women. The chairman’s seat was occupied by a pale man in the dress of a High Church clergyman, about forty years old. He was greeted with applause when his election as chairman was announced. Auban knew him; he was a Christian Socialist, who had for many years been active among the poor of the East End. On account of his opinions he had been deprived of his living. The Church is the greatest enemy of character.

He now called the meeting to order. He said that it was composed of people of the most divergent views, of Radicals and Anti-Socialists as well as of Anarchists and Socialists, but who were united in the one wish to protest against the violation of the right of free speech. He was no Anarchist like the Chicago condemned; he had a strong aversion to their doctrines; but he demanded for their disciples and followers exactly the same or even greater liberty than he — the minister of a Christian church — claimed for himself in the expression of his opinions. All had an equal right to serve what they had learned, and what they held to be the truth, and therefore he demanded in the name of his God, and in the name of humanity, the release of these men.

When he had finished, a large number of telegrams, addresses of sympathy, and letters from all parts of England were read. Many of them were received with enthusiasm.

Auban knew that many of these societies had a membership of thousands; among the names he heard read were some of the greatest influence. The writers whose works everybody read — what were they all doing, all who were as surely convinced as he was of the atrocity of that sentence? They quieted their conscience with a protest. What could they have done? Their influence, their position, their power, — these might perhaps have been strong and impressive enough to make impossible the execution of that deed in the face of an excited and general indignation that had arisen. But their name and their protest, — these died away here before the few without effect. They, too, were the slaves of their time who might have been its true masters.

Auban was roused from his thoughts by a voice which he had often heard. Beside the table on the platform was standing a little woman dressed in black. Beneath the brow which was half hidden as by a wreath by her thick, short-cropped hair, shone a pair of black eyes beaming with enthusiasm. The white ruffle and the simple, almost monk-like, long, undulating garment seemed to belong to another century. A few only in the meeting seemed to know her; but whoever knew her, knew also that she was the most faithful, the most diligent, and the most impassioned champion of Communism in England. She, too, called herself an Anarchist.

She was not a captivating speaker, but her voice had that iron ring of unalterable conviction and honesty which often moves the listener more powerfully than the most brilliant eloquence.

She gave a picture of all the events that had preceded the arrest and conviction of the comrades in Chicago. Clearly — step by step — they passed before the eyes of the listeners...

She told of the rise and progress of the eight-hour movement in America; of the efforts of former years to enforce the eight-hour labor day among the government employees; of their successes... She explained how it had happened that the revolutionaries of Chicago joined the movement without deceiving themselves as to its significance and real importance; of the untiring efforts of the International Workingmen’s Association; and how those men who were now facing death had been forced to take the lead in the movement...

Then she attempted to describe the tremendous excitement which had preceded the May days of the previous year: the feverish tension in the circles of the workingmen, the rising fear in those of the exploiters... The rapid growth of the strikers up to the day, the first of May, which, looked forward to by all, was to bring about the decision...

Then she conjured before the eyes of the meeting the days of May themselves; “more than twenty-five thousand workingmen lay down their work on one and the same day; within three days their number has doubled. It is a general strike. The rage of the capitalists is comparable only to their fear. Evening after evening meetings are held in many places of the city. The government sends its policemen and orders them to fire into one of these peaceable gatherings: five workingmen are left dead on the spot...

“Who has called the murderers of those men to account? Nobody.”

She paused. One could hear her emotion in the tone of her voice when she continued: —

“The following evening the Anarchists call a meeting at the Haymarket. It is orderly; notwithstanding the occurrences of the previous days, the addresses of the speakers are so little incendiary that the mayor of Chicago — ready to disperse the meeting on the first unlawful word — notifies the police inspector that he may send his men home. But instead of doing so, he orders them again to march upon the meeting. At this moment a bomb flies from an unknown hand into the attacking ranks. The police open a murderous fire...

“Who threw the bomb? Perhaps the hand of one who in despair wished thus to defend himself against this new slaughter; perhaps — this was the prevailing opinion in the circles of the workingmen of Chicago — one of the commissioned agents of the police themselves; who does not know the means to which our enemies resort in order to destroy us? If this was the case, he did his business even better than had been expected.

“Who threw the bomb? We know it as little as those eight men know it, who, in the tremendous consternation which spread over Chicago from this hour, were seized at hazard, as they bore the best-known names of the movement, although several of them had not even been present at the meeting. But what of that? The court was as little deterred from arresting them as later on from finding them guilty of secret conspiracy, notwithstanding some of them had never before seen each other.

“Why were they convicted?” she closed. “Not because they have committed a crime — no; because they were the champions of the poor and the oppressed! Not because they are murderers — no; because they dared to open the eyes of the slaves to the causes of their slavery. These men whose spotless character could not be soiled even by the most venomous attacks of the ‘organs of public opinion,’ will be hanged because they followed their convictions unselfishly, nobly, and faithfully in an age when only he goes unharmed who as a liar keeps the company of liars!”

She stopped. All had listened attentively. Many applauded.

Auban followed her with his penetrating eyes as she descended the steps of the platform into the hall and, on finding all the seats occupied, carelessly seated herself on one of the steps. It seemed as if he wished to look through the hand which she was holding before her eyes as if in bodily pain, into her very soul, to find there also the confirmation of his deepest conviction, which is the last to be acquired, — the selfishness of all being. And even here he did not for a moment hesitate to confess that this woman must be happier in this life of toil, sacrifice, and privation, than she would have been had she continued in that other in which she had grown up, in wealth and ease, and which she had left — as she and all others believed — to serve “the cause of humanity,” while in reality, even if entirely unconsciously, she followed the call of her own happiness.

The noise and talking in the hall which had lasted several minutes subsided, and Auban again turned his thoughts and his attention upon the platform, where the chairman announced the name of the next speaker.

“Look,” said Mr. Marell to Auban. “That young man comes from Chicago. He will tell you something about things there. He has just come from Liverpool.”

Auban listened attentively: the American told of some of the details of the trial which were not so well known, but which gave a better idea of the nature of the proceedings against the indicted men than anything else. He described the empanelling of the jury by quoting the words of the bailiff: “I have this case in hand, and I know what I am to do. These men are bound to be hanged. I summon such men as the defendants must challenge — until they come to those whom they must accept.” ... He described the persons of the State’s witnesses, the lying scoundrel who was bribed by the police to say anything that was required of him ... the two other witnesses for the prosecution who had been given the alternative, either to hang with the rest or to go free and tell the “truth.” “Will such people not say anything that may be required of them if they see before them death or liberty?” exclaimed the speaker, and loud applause from all parts of the hall greeted his words. Then when he quoted the words of that brutal and notorious police captain: “If I could only get a thousand of these Socialists and Anarchists together, without their damned women and children, I would make short work of them”; and when he spoke of that corrupt “paid and packed jury” whom the money lords of Chicago had offered a reward of a hundred thousand dollars for their “services” through the mouth of one of their organs, a mighty storm of indignation and contempt broke forth. Cries rose from the audience, threats were heard; and the excitement in the ranks of the audience was still great, when the young American had already stepped down and given place to a little man, in a long coat, with a long, heavy beard, hair growing already thin, and of unmistakable Slav type; and the cries of indignation and wrath suddenly changed into jubilant exclamations of recognition and veneration, of enthusiasm and affection.

Evidently there were not many among these thousands that did not know this man, who was given a warmer reception than any one of the English leaders; that had not already heard of his remarkable life and fate, of his miraculous escape from the forts of Petersburg which was to land him in France, there again to be imprisoned, and to finally offer him a last retreat here in England, — heard of him those contradictory and conflicting rumors which of themselves shed a shimmer of the strange and the exceptional over one of high rank; that did not know what this man had done and was still doing for “the cause.” It was his writings, scattered throughout the revolutionary organs of “Anarchistic Communism” of all nationalities, which had for many years formed the inexhaustible and often sole source of the Communistic Anarchists. Everybody knew them; everybody read and re-read them. His personal power, which he had once devoted to the secret movement in Russia, now belonged to the International; and certainly the latter had gained as much in him as the former had lost. This power could never be replaced; and because everybody knew this, everybody was grateful to him who saw him.

He was a Communist. The paper which appeared in Paris, and which, after his stay there became impossible, he managed from London, called itself “Communistic-Anarchistic.” In splendid essays, which appeared in one of the foremost English magazines, he had attempted to lay down the “scientific foundations” of his ideal, which he believed was rightly called Anarchy. But even these labors, which gave a general idea of the extent of the information of the author in all matters of Socialism and of his enormous reading, did not enable Auban to picture to himself the possibility of the realization of these theories. And he saw also the delusive faith in this new and yet so old religion yielding nothing except a new evil harvest of despotism, confusion, and most intense misery...

In the meantime he who had roused these thoughts was waiting in nervous excitement — how many, many times had he thus been standing by the shore of the surging sea of humanity! — for the burst of applause that rose to him to subside. Then he began in that hard, clear English of the Russian who speaks the languages of the countries in which he lives. At first it seemed as if one could not understand him; three minutes later it was impossible to lose a single word of his animated and effective address. “What is the meaning of the events in Chicago?” he asked. And he answered: “Revenge upon prisoners who have been taken in the great conflict between the two great classes. We protest against it as against a cruelty and an injustice. It is the fault of our enemies,” he exclaimed, “if such crimes make the conflict ever more terrible, ever more bitter, ever more irreconcilable. This is not an affair that concerns only the American people; the wrong done against the workingmen of that country is equally a wrong against us. The labor movement is by its whole nature international; and it is the duty of the workingmen of every country to call upon their fellow-workingmen in other countries and to uphold them in their resistance to those crimes which are committed against all alike!”

He did not speak long; but his speech excited both himself and his listeners. The unmistakable earnestness of his words, his flashing eye, his passionate vehemence, awakened in the indifferent listener a presentiment of the significance of a cause which he did not understand, and strengthened in its followers the belief in its justice and its grandeur. He left the platform almost before he finished speaking, as if he wished to avoid the applause which was newly bursting forth, and the next moment was again sitting among the audience, serious and pale, attentively following the words of his successor on the platform, who — as a delegate of one of the great London liberal clubs — remarked that the events which were to-day transpiring on the other side might tomorrow take place in their own country...

Auban no longer heard what any of the speakers were saying. He was absorbed in thought. He was still sitting, as an hour ago, motionless, his feet crossed over the projecting cane, his hands resting on the handle, and staring fixedly before him. The voices of the speakers as well as the applause of the crowd — all this seemed to him afar off. Often — while wandering through the roaring streets — had he been overcome by this feeling of absence: then he thought of those days when, with a sigh of relief, mankind had once again rid itself of one of its tyrants, and of the days when that worthless and curse-laden life had been avenged upon many dear and priceless ones. And he thought of the heroic forms of those martyrs, of their silent sacrifice, and of their single-hearted devotion to an idea. He thought of them whenever he saw one of those upon whose brow there still seemed to hover the shadow of those days. But no longer did it appear to him as surpassingly grand and enviable so to live and so to die. The glow of passion which had consumed his youth had fled, and lay in ashes beneath the cool breath of the understanding which constantly and ceaselessly battles against all our confused feelings, until with the belief in justice it has taken from us the last, and has itself become the only rightful guide and director of our life.

Too much blood had he seen shed, not to wish at last to behold the victories of peace. But how was that possible if the goal became ever less clear, the wishes ever more impossible, the passions ever more unbridled?

Again those days of which he was thinking were to be repeated! Again was the blood of the innocent to flow in streams, to conceal the countless crimes committed by authority against the weak, the irresolute, the blind! What was it that all these people wanted who seemed to be so enthusiastic, who spoke in such eloquent accents of truth? Protest? When had privileged wrong, acquired by the power of authority, ever heeded a protest?

But why were they the downtrodden ones? Because they were the weaker. But what is to blame? Is it not as great a blame to be weak as to be strong if there is any blame about it? Why were they not the stronger?

With the cruel severity of his penetrating logic he continued to examine and dissect. The pain which here spoke so eloquently through the looks and words of all, the pain of being obliged to witness the crime, was it not less than that which the attempt to actually prevent its commission would have caused? Why else did they content themselves with protesting, with merely protesting?

Surely, they might have been the stronger. But for what other reason, were they not the stronger than that they were the weaker?

There was a great emptiness and coldness in him after the flaming passion. It seemed to him as if he were suspended in an icy eternity without space and limits, and in the anguish of death trying to catch hold of airy nothing.

The old man who was sitting beside him looked into Auban’s face at this moment. It was of an ashen gray, and in his eyes gleamed an expiring fire.

Meanwhile the speakers were untiringly following each other on the platform. The excitement seemed still to be increasing, although no one in the spacious hall had remained unaffected by it, except, perhaps, the reporters, who, in a businesslike manner, were making notes.

Auban no longer heard anything. Once he had half risen as if he had decided to speak. But he saw that the list of speakers was not yet exhausted, and he abandoned the intention of uttering the word which was not to be uttered that evening.

Only once he looked up during the last hour. A name had been announced which England had long ago indelibly inscribed in the history of her poetry of the nineteenth century among the most brilliant; of a man who was mentioned as one of the regenerators and most active promoters of industrial art; and who finally was one of the most thorough students and most prominent champions of English Socialism. This remarkable and incomparable man, — poet, painter, and Socialist in one person, and a master in all, — notwithstanding his white hair, had the animation and freshness of youth. Auban had never forgotten one of his countless lectures, which he was now delivering before hundreds, in one of the many small club-rooms of the Socialist League branches in London, now before thousands in public meetings in Edinburgh or Glasgow, — “The Coming Society.” And never had the picture of the free society risen more enticingly and delusively before Auban’s eyes than under the spell of these words which the poet had attempted to gift with magic and beauty, the artist with plasticity and volume, the thinker with argumentative power and conviction. “How beautiful it would be if it could be so — how everything would be dissolved in harmony and peace,” had been his thoughts then.

An old bard and patriarch, and yet on the other hand the most natural, the most healthful old Englishman — the self-made man — in blue, collarless shirt and most comfortable dress, he was standing there and talking rather than speaking, of the days of Chicago.

The applause with which his coming and going had been greeted gave proof of the popularity of this man whose interest and energy for the cause of the social movement seemed to know no fatigue.

It was long past ten o’clock when the chairman rose to read the resolution in his clear, loud voice. The hands flew in the air — there was not one in opposition; the resolution was unanimously carried. A cablegram was sent to New York, where on the same occasion a demonstrative meeting was to take place the next day: it bore the good wishes of the assembled across the ocean.

Then the hall began slowly to be vacated. The eagerly talking, excited crowd pushed gradually through the doors into the open air; the reporters gathered their sheets, comparing points here and there; the platform was being deserted. Only the woman who had spoken first was still standing beside the chairman, the Atheist and Communist beside the minister of the Church and Christian Socialist Democrat.

She had probably asked for some names and notes for her little four-paged monthly paper. As Auban observed the two, it occurred to him how in their innermost nature their views touched, each other, and how it was after all only sham walls that they saw standing between them. And further, in what irreconcilable and sharp opposition he stood to what bound them together!

After he had warmly taken leave of the old gentleman, whom the young American was still holding back, he walked away slowly and alone.

The comrades with their publications were still standing at the doors, each calling out the name of his paper.

Auban recognized one of them who belonged to the “Autonomie,” a young man with a blonde beard and friendly features. He inquired of him concerning Trupp, and received the assurance that he had not been present. As he was about to pass out he felt a slap on his shoulder. He turned round. Before him stood a strange old man whose face certainly no one ever forgot after having once seen it. It was an old, sunken, wrinkled, sharply cast face; the mouth lay back, so that the unshaved chin stood out prominently; the upper lip was covered by a closely cropped, bristly moustache; the eyes were hid behind a pair of large steel spectacles, but flashing in moments of excitement and still giving an expression of boldness to this old face which trouble and care had changed, only to bring out more sharply its characteristic features without being able to erase them. But otherwise the form of this old man seemed bent by the heavy burden of an immense, over-stocked leathern bag which hung down at his side. Around his neck he wore a bright-colored woollen cloth tied into many knots, which covered his shirt, and which even in the hottest days of summer he no more thought of putting aside than his threadbare brown cloak.

“Hello, old friend!” exclaimed Auban, and shook his hand; “are you here, too? Come, let’s have a drink.”

The old man nodded.

“But no ale, comrade, no brandy; only a glass of lemonade.”

“Have you become a temperance man?” asked Auban, smiling. But the old man was already going ahead.

They stepped into the large public house on the next street-corner. The spacious private apartment at its further end was nearly empty, while the others were overcrowded. Auban recognized a group of English Socialists, who had also just attended the meeting. They shook hands. Then he took the bag from the old man, gave his order, and they sat down on one of the benches. No meeting of Socialists was held in London at which this old man was not to be seen. How many years was it already? No one knew. But everyone knew him. Hearing one of his original speeches or addresses, the question may have been raised by one or another, who was the old, gray-headed man with the sharp features, who was hurling his wild accusations against the existing order with such youthful passion and defending his ideal of fraternity and equality with such youthful warmth; then he might have received the answer that he was an old colporteur who made his living by peddling Socialistic pamphlets and papers.

But who he really was only few knew.

He was fond of talking, and so he had once told Auban that he had taken part in the Chartist movement; and Auban knew also that his pamphlets and elaborations were to be found among the millions of books of the British Museum, — this one really social institute of the world, — bound, numbered, and catalogued just as carefully as the rarest manuscript of past centuries.

“Well, what new thing have you?” he asked when they had seated themselves.

The old man drew up his leathern bag and unpacked it. At ease with himself and indifferent to the people standing about, he spread out his pamphlets and papers on the table before him, while he selected for Auban what the latter did not yet possess, and in a loud voice made his original remarks concerning the worth and the worthlessness of the different things.

“What is this?” asked Auban, taking up a small pamphlet that aroused his attention. “‘Impeachment of the Queen, Cabinet, Parliament, and People. Fifty years of brutal and bloody monarchy.’” Auban looked surprised at the getup of this strange work; it was set throughout in uniformly large, coarse letters, only a few of which showed out clearly, while the rest were recognizable in consequence of their disproportionately large size; as the paper was nearly cut through by the irregular print, only one side was printed, and each two leaves pasted together; the whole pamphlet — eight such leaves — was laboriously and unevenly trimmed with the scissors, and Auban examined it with some surprise. He read a few lines which, by a strange display and use of punctuation marks, formed a violent impeachment of the Queen in the lapidary style. “Revolt, workers, revolt! Heads off!!” he read in letters a centimetre high on one of the following pages.

“What is this?” he asked.

A smile crept over the face of the old man. “That is my jubilee present to the Queen,” he exclaimed.

“But why in this primitive form?”

The old man shook his gray head.

“Look!” said he, taking off his spectacles. “My old eyes no longer see anything. So I must have recourse to an expedient and use large letters which I can feel, with my finger tips, one after the other. There is no printer’s mistake, only the punctuation.”

“And you printed this yourself?”

“Set it with my fingers, without eyes — and without manuscript, out of my head, — printed without a press, always one side at a time, stitched and published.”

“But that was a tremendous piece of work.”

“No matter. But it is good. The workingmen must read that!”

Auban looked astonished at the unsightly print, and thought with a sort of admiration of the immense toil which the getting up of these few pages must have cost the old man. He wondered whether in the age of the Marinoni press there was another such print, so grotesque in its exterior, recalling the beginnings of the printer’s art of Gutenberg. Auban read: “Fifty years of increasing luxurious debauchery and crime, committed by the royal aristocratic and damnable classes.” Thus it began, and went on with a confused enumeration of the costs of the wars, a haphazard list of names gathered from personal recollections, to close with a violent imprecation: “Oh, may the curses of a thousand murdered, starved people come over you, Victoria Guelph, upon your brutal and bloody monarchy”; and with growing astonishment Auban read also the last page, from which in formless and confused words shot forth a hot revolt.

The Englishmen, too, who knew the old man, approached him, filled with curiosity. Laughingly they bought what copies he had with him.

Then the old man put his things into the bag again, threw it over his shoulder with a powerful jerk, pulled his hats — he always wore two felt hats, one drawn over the other; this was one of his obstinate peculiarities — over his gray head, and left the place, accompanied by Auban, with a loud, harsh laugh. They went together to Moorgate Station. The old man talked continually, half to himself, and so indistinctly that Auban could understand the other half only with difficulty; but he knew him and quietly let him have his way, for it was in this manner that the old man always relieved himself of his anger.

After he had already taken leave of him, Auban still saw him walking on, gesticulating and muttering, before him. Then he disappeared in the flowing stream, and Auban stepped to the ticket-office of Moorgate Station.

On the middle platform of the immense underground space, he again met a number of acquaintances who were waiting there and talking together.

Among them were some of the speakers of the evening. Auban sat down wearily on one of the benches.

Trains came rushing in and out; up and down the wooden steps the crowds jostled and thronged. The station was filled by the white-gray smoke and steam of the engines. It floated over the platforms and the people standing there, curled round the countless blackened pillars, rafters, and posts, laid itself caressingly like a veil against the ceiling far above, and finally sought its way through the ventilators into the open street; into the life, the bustle, and roar of London.

Auban followed it with his eyes. “Well, comrade,” suddenly asked a man sitting beside him, an English writer of social essays and works, “what do you think of Chicago?”

He was not sympathetic to Auban, and it was not unknown to him that the latter never made a secret of his sympathies and antipathies. Nevertheless, he obtruded himself on him on all occasions. Auban knew very well that, like everything else, he would work up these terrible events about which he had inquired, with an indifferent heart. He looked at him coldly, and without answering him.

This steady and indifferent look became intolerable to the other.

“Well,” he said again, “don’t you think that in the defence of its contemptible privileges no infamy will be infamous enough to the bourgeoisie?”

“Certainly, sir,” said Auban; “would you, if you were at the helm, pursue a different policy?” and he looked at his questioner, with that sarcastic and contemptuous smile for which he was so hated by all whom he did not love. And without a further word he rose, nodded, and boarded, heavily and slowly, the puffing train, which, after a minute of noise, confusion, and slamming of doors, carried him in mad haste in the direction of King’s Cross.
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:40 am

Chapter 3: The Unemployed

The metropolis on the Thames, the “greatest wart of the earth,” was again having its annual show: the gloomy spectacle of those crowds whom only excess of misery — the spectre of starvation — could drive forth from their dens, into the heart of the city, to that spot of world-wide fame which is dedicated to the memory of past days of “glory and greatness,” there to consider the question: “What must we do to live tomorrow? How pass this long winter without work and without bread?” ...

For these unfortunate creatures who had long ago learned that there are no rights for them on earth, either to a foot of its soil, or to the least of its goods, had now lost even their last “right”; the right of slaving for others, — and were standing face to face with that terrible spectre which is the most faithful companion of poverty throughout their whole life, — hunger.

It was despair that drove these people, whose modesty and contentment were so great as to cease to he comprehensible, out into public view.

The damp, cheerless October was approaching its end. The days were growing shorter and the wild hours of night-life longer.

The broad, cold area of Trafalgar Square was beginning to fill with the forms of misery already in the early morning hours.

From all parts of the city they came: happy he whom misery had not yet forced to give up his own home, the filthy hole in the cellar or in the fifth story, or the corner of a room; happy he, too, who by the aid of a lucky chance had been able to scrape enough together on this day, to find shelter in one of the lodging-houses; but in most of these sickly, pale, and tired faces was but too plainly to be read that they had “rested” through the cold night on one of the benches along the Thames Embankment, or in a gateway, or passage-way of Covent Garden.

The “unemployed!” Yes; they were again causing a great deal of talk in this year of grace! For thirty-five years already had they thus, year after year, at the beginning of winter, stepped into the presence of wealth. And every year their numbers increased, every year their assurance became more confident, every year their demands more definite! The February riots of 1886, which had not passed without attacks upon property, were still in everybody’s memory. They had nothing in common with any party; they had no avowed leaders in Parliament House who “championed” their rights: hunger was their leader and driver; no organization bound them, but misery welded them together. Whence in the days of political and social convulsions come suddenly the unknown helpers, like rats from their holes? Ah! they are the recruits of the great army of silence who were never counted and who yet so often turned the scales... They are the members of that great mass which is called the people: the disfranchised, the outlawed, the nameless ones, those who never were and suddenly are; a secret disclosed and a shadow turning into substance, the apparently dead coming to life, an ever-disregarded child unexpectedly grown to manhood, — that is the people!

It was never taken into calculation, as it had no rights; now it calculates on its own account, and its numbers are crushing...

You liars who became great in its name, who committed the crimes of your power behind its cloak, how you have suddenly been swept away! You deceived, betrayed, and sold it; it was a word, a phantom, a nothing, which you manipulated at your own will and pleasure; and now it suddenly rises before you! Bodily before you! ...

As ever before, so in this year the bourgeoisie and its government met the unemployed with indifference, ignorance, and hard-heartedness. When the sight of them daily began to become uncomfortable, it called its police to drive them from the Square. They went to Hyde Park; they were permitted to return to the Square, to be again brutally dispersed.

They drove them mad that they might arrest them; and when they appeared before the judge, he declared their processions as “theatrical,” and no hand was lifted to strike this villain in the face; they addressed themselves to the State with the humble petition for work, and the State answered that it could not help them, — but their sight was not keen enough to enable them to see that it was the State itself that ruined them; only more tired, more hungry, more embittered, they returned from their fruitless petitioning of the magistrates — for work; and when the early morning dawned, crowds of them were standing hungry and terribly excited before the gratings of the docks, where daily a not inconsiderable number of strong arms were in demand for the loading and unloading of steamers. Whoever by long waiting and a more reckless use of his fists and elbows succeeded in forcing his way to the front and securing a job, was helped for one day. But comparatively — how few were these! Most of them, despair in their hearts and a curse upon their lips for this wretched life, returned to their comrades in misery, to hear what they would propose; they had “nothing to do.” ...

For weeks already they had been coming together, and for weeks the London daily papers, delighted at having new matter with which to fill their endless columns, were publishing long editorials on the question of the “unemployed”: much wise precept — and not a trace of understanding of the real causes of this misery; many fine words — and not a single way out for the unfortunate ones. Each had another remedy for the evil, and proposed it with the ridiculous air of infallibility; but all agreed that it was a disgrace for our “orderly commonwealth” that this degraded rabble should undertake to parade its misery in public. What of it that they were starving by day and freezing by night, silently in their remote corners and holes, where no one either saw or heard; but so to hurt the aesthetic, tender feelings of good society by the daily exhibition of all this misery and filth, what insolence!

It was on a Sunday — the one before the last of this cheerless and gloomy month — that Trupp determined to devote his free afternoon to an attempt to get a more correct picture of the extent and the significance of these gatherings than he was able to form from the accounts of his comrades and fellow-workmen in the shop. At about noon he had been at Clerkenwell Green, the old-time meeting-place of so many parties and years, and had there listened with indignation to the latter portion of the speeches, and was now going with an exceptionally large procession of unemployed, headed by a red flag, down the Strand towards Trafalgar Square. He had not yet met an acquaintance, but entered into conversation with a man marching beside him, who, on seeing that he was smoking, asked him for a little tobacco, “not to feel the hunger so”; and the conversation, notwithstanding the fact that Trupp could not readily express himself in English, and hardly understood one-half of what was said to him, while he had to guess at the other, soon took a lively turn after he had bought a few sandwiches in the nearest of Lockhart’s cocoa-shops, with his last pennies, for the sickly and sleepy-looking man. He still had work — for how long, of course, he did not know. It was a long, daily repeated story of suffering which the other was telling him: miserably paid work the whole summer through; its sudden suspension; piece after piece of the scant furniture carried to the pawnbroker’s; soon the want of even the most necessary means of support; his little child dead for the want of food; the wife in the workhouse — and he himself: “I will hang myself before I’ll go there too,” he concluded.

Trupp looked at him; he was an intelligent-looking, rather elderly man; then he asked him: —

“How many unemployed, do you think, are there in London?”

“Very many!” said the other. “Very many! Certainly more than a hundred thousand, and if you count the women and children, still more! Half a million! The people who meet on Trafalgar Square form only a small part, and of those a fifth consists of professional beggars and tramps, of pickpockets and idlers, and has nothing to do with the unemployed, who only want honest work. But they don’t give us any, and let us starve. Yesterday again we called on the Board of Works.”

“What’s that?” interrupted Trupp, who knew little of the ramified institutions of the city.

“They are the authorities who have in charge the erection of the great city buildings, — their office is quite near the Square, — and there was one of the speakers who explained that they might make a beginning with the works on the Thames, of which so much has already been said, and give employment to a good many people; and another one, he spoke of the building of sewers, and the founding of villages for the poor in the vicinity of London — but they don’t want to, they don’t want to.”

Trupp listened attentively.

“And at the same time two and a half millions pounds sterling are yearly raised in London for poor-rates; two millions alone by voluntary contributions. Where the money goes, I should like to know!”

“Yes,” said Trupp; “those are your servants, the servants of the people and the trustees of its affairs.”

“And we also called at police headquarters, and got the answer that any one who was found without work and shelterless, and who refused to go to the workhouse, would be punished with imprisonment at hard labor.”

“What are you?”

“Oh, I have done many things when I was hungry and couldn’t get my work. The last time, till two months ago, I worked in a canning factory, made tin boxes — every day twelve hours, never less, but often fourteen.”

“And how much?”

“Well, when things went well, eight shillings, mostly seven shillings, often only six shillings per week.”

For some time Trupp had been living at the East End. He knew the wages of the English workingmen. He knew families of eight persons who together did not earn more than twelve shillings a week, of which they had to pay four for their hole of a room... He knew that among the women and girls who make match-boxes and bags a perpetual famine was raging.

Famine in the richest city of the world! He clenched his fists.

He himself earned more. He was a very well-informed and competent mechanic, whose work required good judgment. From childhood he had grown to manhood in this immense misery, the sight of which had never forsaken him in any country, in any city. But what he saw in London of mad luxury on the one side, and hopeless misery on the other, surpassed everything.

He drew from his pocket a crumpled piece of paper, which he suddenly remembered, and hastily scanned it while walking on. It was the “Jubilee Manifesto” of the Social Democratic Federation.

He scanned the following figures: —

Four millions of people in Great Britain dependent on charity ... the workingmen not in a position to get more than one-fourth of what they produce ... thirty per cent. of the children of the Board Schools half starved ... fifty-four persons died in one year of famine in London ... eighty thousand women — ten in a hundred — prostitutes...

Pictures from the “Fifty Years of Progress!”

“You are yourselves to blame,” he said to his companion, while they were passing through Fleet Street, the street of the great newspapers whose names were calling down from all the roofs and all the walls; “you are yourselves to blame,” and the roar of the ever-swelling procession, which was seriously and threateningly moving towards the Strand, seemed to emphasize the force of his words — “you are yourselves to blame if the earth which belongs to you is not yours. Your own thoughtlessness and cowardice, — these are your worst enemies. Not the handful of miserable moneybags and idlers,” he said, contemptuously.

“Ah, are you a Socialist?” said the other, smiling.

Trupp shrugged his shoulders.

“Look,” he exclaimed aloud, in his bad and faulty English, “those stores which you have filled with bread and which you pass by hungry; those magazines which you have filled to bursting with clothes, to whom do they belong if not to you and to your shivering children?”

There was none among those who, in the irresistible tide of the procession, had heard and understood these simple words who had not assented to them; but, silently, worn out, and infirm of will, they all bore their gnawing hunger past the exhibitions of superfluity. None of these hands which had always toiled for others only, which had always filled the pockets of others only, and which, themselves empty, were forever to remain empty, was now stretched out to take back a small, an insignificantly small, part of what was being withheld from them.

Silently and without confidence they were moving on, down the long thoroughfares of wealth, — they who had been robbed of everything, and left with nothing; left with not a foot of soil, with not one of the boasted rights of man, with not even the most necessary means of support, as a terrible arraignment of all the institutions of an earthly justice, as an unavoidable, unanswerable denial of the existence of a divine justice, — and they, they were described as a disgrace of their age, they who were only the victims of the disgrace of their age. Such was the impenetrable confusion of ideas at the close of the nineteenth century, and the guilty believed to escape their guilt by sophistically confounding cause and effect of the prevailing conditions. These were Trupp’s thoughts as he silently marched down the endless street in the silent procession. The throng seemed to grow greater and greater the nearer it came to Trafalgar Square. Trupp and the workingman with whom he had been talking were still marching side by side. But they no longer talked. Each was occupied with his own thoughts. The words of the former had been heard, and he noticed how they were being discussed.

“Those damned Germans,” exclaimed a young man, “are to blame for everything. They force our wages down.” And he looked round at Trupp threateningly.

The latter knew at once what the other meant.

He had already too often heard of the “bloody Germans,” not to understand this old grievance which came in such fine stead for the exploiters to divert the attention of workingmen from the real causes of their misery.

His strong figure, his gloomy, bearded face, his whole attitude, seemed, however, too little encouraging for the young man to strike up a quarrel with him; and Trupp left him and the others in their belief in the baseness of the German workingmen who “come to England only to steal the bread from the English.”

But it did not lessen his pain and his bitterness when he recalled who it really was that came from Germany to England. He knew those multitudes whom not only the hope of better wages, but also the hope of a freer and truer life, compelled to leave their country; for how was it possible for them to live under the constant pressure of a mad law — the disgraceful law, as popular opinion named it — which presumed to murder thought, to stifle speech, and to keep watch over every movement? ...

When the procession reached the Square, Trupp was surprised to see the great crowds already assembled there. The large, broad space of the interior was almost filled by a surging mass, and in all the surrounding streets the traffic of wagons and people seemed to be as great as on week days.

The approaching procession was received with stormy shouts. Trupp left it, and remained standing near Morley’s Hotel. He saw the files of men entering the Square, saw the man who was carrying the red flag, with several others mounting the pedestal of the Nelson Column, and a hundred-headed crowd gathering round the next moment, attentively listening to the words of a speaker.

He had secured a standing-place a little above the crowd, on the street leading to St. Martin’s Church. So he could see the pedestal of the column, which was densely crowded. He saw the violent gesticulations of the speakers, the waving of the red flag, and the black helmets of the police, who in large numbers had taken their position directly below the speakers.

Sometimes he was shut off from the view by a passing cab or a closely packed omnibus.

Suddenly he saw a tremendous commotion arising in the crowd that occupied the Square; a cry of terror and of indignation from a thousand throats at once broke into the air, and like a mighty, dark billow, the crowd surged back, far overflowing the steps on the north side and the streets... The police, with their whole force, had suddenly and without warning made an attack on the quietly listening meeting, and were now recklessly driving the screaming crowd before their closed ranks.

Trupp felt a frightful rage rising within him. This cold and deliberate brutality made his blood boil. He crossed the street and stood by the stone enclosure of the place; beneath him lay the Square already half emptied. With blows and kicks the police were driving the defenceless ones before them. Whoever made the least show of resistance was pulled down and led away.

A young man had escaped from their hands. In mad haste he sought to gain the exit of the place. But those stationed there pulled him instantly down, while the scattered crowd outside accompanied this act of repulsive brutality with exclamations of contempt and rage.

As Trupp saw this, he jumped with one leap over the wall which was still several yards high at this place — it slopes gradually from the north to the south. He hurried to the pedestal of the column, on which several of the speakers were still standing.

The flag-bearer had placed himself against the column and held the flag with both hands. He was evidently determined to yield only to the most extreme force.

Now the police again slowly drew back to the column and again took up their position there; and the crowd followed them from all sides and all the entrances of the Square. In a few minutes the entire area was again covered by a dark sea of humanity, whose indignation had increased, whose calls for the continuation of the speech had grown more impatient, whose excitement had become more intense.

Again the pedestal of the column was occupied: people mutually lifted and pulled each other up. Before the flag stood a young man of about thirty years. He was one of the best speakers and very well known among the unemployed. He was deathly pale with excitement, and looked with an expression of implacable hatred down upon the forms of the policemen at his feet.

One of the constables shouted up to the speakers that on the first incendiary word he should arrest each one of them on the spot.

With an indescribable expression of contempt the young man looked down upon him.

Trupp was standing just before the line of policemen, so near that he was almost forced by the thronging multitude to touch them. But notwithstanding this, he raised his arm in the air, and called loudly to the men on the pedestal: “Go on!” This at once became the sign for loud applause among those standing round and for countless similar exclamations.

It seemed at first as if the police intended to make a fresh attack in consequence of this outbreak of the feelings of the multitude. But they refrained, and the speaker began. He spoke on the right of free speech in England, and on its attempted suppression, which had so far remained unsuccessful. He saw before him a throng such as Trafalgar Square had not held that year. Here, before the eyes of the entire world, they had placed themselves with their demand: “Bread or Labor.” And here, in the face of this prodigal riches and wealth which they themselves had created, they would continue to assemble until their demand should be fulfilled. They had not broken a window, and had not taken a piece of bread to appease their hunger; whoever said so was a liar. “It would have been very agreeable to them if we had done it; in that case the police would have a convenient excuse for having disturbed our peaceable meetings, and for having most brutally incited us to excess.”

Beside Trupp was standing the reporter of a newspaper, who was laboriously jotting down cipher notes. He could have torn the paper out of the indifferent man’s hands. Disgusted, he tried to force his way through the crowd surrounding him. He could proceed only step by step. The assembly no longer consisted exclusively of the unemployed: mixed up with them was the riffraff of London that gathers on all occasions in incredibly large numbers, many curious ones who wished to see what would happen, and a number of really interested persons. Women with their children on their arms, tired and hungry, stood close by the tawdry dress dolls of the West End, of whom a few had ventured on the Square after they had been assured that it was “not yet dangerous”; and in the throng Trupp saw one face that made him indignant: the brazen, scornfully smiling face of a gentleman in a tall hat who was standing near the column, and who now interrupted the words of the speaker with: “Nonsense!” Clearly a prominent official who — relying as much on the patience and forbearance of the people as on the clubs and revolvers of the police — permitted himself this bit of insolence. An indignant muttering rose, while he looked over the surrounding crowd with his impudent smile.

“Just wait, fellow,” Trupp was thinking to himself; “some day you won’t feel like smiling”; but almost at the same time he joined in the laughter that broke forth when a powerful blow from behind drove the stove-pipe hat of the tall gentleman down over his eyes and ears. The crowd scattered, and an empty space quickly rose round the chastised offender, who already felt no longer like smiling. The police came forward, although they had not seen anything of the incident. Trupp had been carried away with the crowd; he was now standing on the east side of the Square.

Meantime the other three sides of the column had also become covered with people, and the meeting was being addressed by some of their numbers. Some things that were said had no bearing on the purpose of the meeting, and the voice of many a speaker was more expressive of his self-complacency and of the childish pleasure he took in his own words than of the indignation over the conditions which he was to criticise, and of the endeavor to arouse this same indignation in the hearts of his hearers and to fan it into a flame.

With an angry smile Trupp was watching one of those violently gesticulating professional popular speakers, who, with tiresome verbosity, was telling the starving Londoners of their starving comrades in India, and recounting the atrocities committed by the English government in that unhappy land, instead of revealing to them the equally arbitrary acts of the same government by which they were condemned to suffer and slowly to die.

Loud laughter and jeers, however, suddenly caused him to transfer his attention from the speaker to one of those pitiable fanatics who believe they have a mission at all such gatherings to lead the misguided people back into the lap of the infallible Church; to sustain the poor in their trials and troubles, and the rich in their pleasures. Trupp looked at the black-coated man curiously. The closely shaved sallow face, the cowardly look of the eyes, and the honeyed tone of the drawling voice would have been repulsive to him, even if the man had not stood in the service of what he hated, because he saw in it the chief agency for keeping the people in ignorance and mental slavery.

But the words of the missionary were received only with scorn and laughter. From all sides his voice was drowned by loud cries. Threats were heard: “Go away!” Then orange peel and nut shells were flying at him. But he let everything pass over him and drawled out his carefully committed phrases, to which nobody paid heed, as calmly and monotonously as if the whole affair did not concern him at all. He was pushed from the spot where he was standing. Hardly had he gained a foothold again when he continued with his speech. The conduct of this new Christ was at once ridiculous and pitiable. Suddenly an admirably well-aimed egg was hurled at the speaker — a rotten, pasty mass closed his mouth with a clapping sound. That was too much for even this martyr. He no longer held his ground. Soiled from top to toe, spitting and rapidly ducking his head, he slipped through the crowd standing round, followed by the coarse laughter of the excited and screaming people.

Trupp shrugged his shoulders. He wished the mouth of every corrupter of the people and falsifier of truth might be closed in an equally drastic manner.

He turned away and allowed the swarm to carry him past the fountains, whose dirty water-basins were strewn with refuse of every kind, back again to the north side. There also, holding themselves by the lantern posts of the broad railing, a number of speakers were shouting their excited, jumbled, and exciting phrases down to the crowd far beneath them in the Square.

One of them seemed familiar to Trupp. He remembered having seen him in the meetings of the Social Democratic Federation. He was a party Socialist. Trupp listened. Again he did not understand everything, but from disjointed catchwords he could infer that he was speaking of the rapid development of capitalistic exploitation, of the ever more threatening bread riots incident to it, of the uselessness of the means employed for their suppression, and that he was attacking that old superstition which, first put forth by a prejudiced mind, has since taken such deep root, — that it is the insufficiency of the means of subsistence which necessitates the misery of certain classes. Then he passed to the familiar theories — holding the balance between Social Democratic and Communistic ideas — of the distribution of goods of which there is a superabundance: all in sentences whose separate words, by the repetitions of many years, seemed as if cast in brass and to have turned into mere phrases.

The effect, however, was small. There were but few who followed every word or who were even able to follow. The majority allowed themselves to be driven from one place to another by the incessant commotion which swayed them to and fro as the wind sways the grass of the field. The voices of the speakers tried in vain, for the most part, to struggle against the roar.

Around the benches on the north side of the Square a boisterous lot of children had gathered: street Arabs who at every hour of the day flood the principal streets of London by hundreds — cast out by their parents, if they still have any, and pushed on by the dreaded fist of the policeman. Children who never have a youth; who in their life have never seen anything of nature except the dust of Hyde Park, where on a summer’s evening they bathed in the Serpentine with hundreds of their comrades; who have never in their life eaten their fill, and who never have anything but dirty rags on their bodies; who have never been spoiled, as they have never been unspoiled.

Laughing and screaming, they were standing and jumping about the dirty and battered benches. One little fellow held himself for a minute on the back of one of them: with comical gravity he imitated the movements of the speaker, and screamed senseless words to the throng. His dirty, prematurely old face was radiant with pleasure. Then he was pulled down by his exulting comrades.

Trupp smiled again, but bitterly. This little scene seemed like the most cutting satire on the most serious business. He looked at the dirty, vicious faces of those standing round him; wherever he looked: misery, hunger, and depravity. And they were his brothers. He felt as if he belonged to them all; inseparably bound together with them by a common fate.

Above Trafalgar Square lay a monotonous gray, heavy, sunless sky. This cold dome seemed farther away than usual.

Again a great commotion surged through the masses from the foot of the Nelson Column. Evidently it was being deserted. Over the dark sea of heads the red flag could be seen turning in the direction of Westminster. And without a word having been said, thousands followed it of their own accord. The separate individuals formed and condensed themselves into one immense serpent. So it moved down Whitehall, past the seats of so many magistrates, past the historical memorials whose bloody traces had been washed away by time from the stones of this famous street, past the two sentinels of the Horse Guards, who in their ostentatious uniforms and on their well-fed horses were keeping watch over the entrances of that low structure; and up through the crowds of spectators on both sides, who followed the strange procession as soon as it had gone by...

In the midst of the ranks walked Trupp. His pulses beat somewhat faster as he felt himself drawn away and down by the currents of this day.

The towers of Parliament House rose ever more distinctly and impressively out of the fine mist. Then suddenly Westminster Abbey lay before the countless multitude that was irresistibly pouring itself upon its doors. Trupp made an attempt to get a view of the head of the procession beyond the black hats that surrounded him. If it would only come to a crisis! — was his glowing wish.

But quietly he saw the red flag turn away from the main entrance and pass around the corner: the procession followed it in closed rank and file.

All kinds of exclamations were heard about him. He did not know what it all meant. And suddenly he found himself — the procession had to gain admission through the eastern entrance — in the great silence of those vast walls which were filled with the dust of ages and consecrated, with the glory of centuries...

He stood in the Poets’ Corner of Westminster Abbey, jammed in the throng that found no room in the narrow pews. He saw the busts and read the names which he did not know. What were they? And what were they to him? He knew only one English poet, and his name he did not find, — Percy Bysshe Shelley. He had loved liberty. Therefore he loved him and read him, even where he did not understand him. He did not know that English narrow-mindedness and illiberality had distinguished him, like Byron, by obstinately denying him the honor of a place in this half-lighted corner among so much genuine genius and so much false greatness.

Divine service was being held. From the middle of the space, as from a great distance, came the gloomy, monotonous, half-singing voice of a clergyman, who continued his sermon after an imperceptible interruption in consequence of the unexpected intrusion, thus again quieting the congregation, his frightened audience... Trupp did not understand a word. The crowd around him exhaled a pungent odor of sweat and dust. They became more excited after the great feeling which had overpowered them on their entrance had again disappeared. Some had kept their hats on; a few others, who had removed theirs, now put them on again. Some climbed on the pews and looked over the rest. Only a few low words fell upon the grand sublimity of this silence. Trupp sat down. In spite of himself he was seized by a strange, inexplicable feeling, such as he had not experienced in a long — in an indefinitely long — time... The more we are hedged in by space, the more we suffer when the wings of our thoughts beat against its walls until they bleed; the farther it circles around us, the more we forget it and all its limits. Trupp looked down, and for half an hour forgot entirely where he was.

His whole life rose before him again. But the embrace of this memory was not gentle and consoling as that of a mother to whom her son returns, but violent, relentless, crushing, as must be the fatal kiss of a vampire!

His whole life! He was now a man of thirty-five, in the zenith of his life, in the full possession of his strength.

He sees his childhood again, — the starved, joyless years of his childhood, as the son of a day-laborer in a dirty village on the flats of Saxony; the father a numbskull; the mother a quarrelsome woman, forever dissatisfied, from whom he inherited his iron energy and uncontrollable passion; with whom he was in continual conflict, until one day, after a frightful scene in which his ripening sense of justice had rebelled against her groundless accusations and complaints, he ran away from her — the father never being considered...

He sees himself again as a fifteen-year-old, neglected boy, without a penny, wandering from place to place for two days; he feels the ravenous hunger again which finally, after two days, gave him the courage to beg a piece of bread in a farmhouse; and again the dejected despair which finally drove him — it was on the morning of the third day, a wet, cold, autumn morning (how well he remembered that morning!), when he rose shivering with cold and wholly exhausted from the ground — to ask for work in the next village. It was in the vicinity of Chemnitz. He enters a blacksmith shop. The boss laughs and examines the muscles of his arm. He can stay, he may sit down to breakfast, a thick, tasteless soup, which the journeymen ate sullenly, but which he devours greedily. The others make fun of his hunger; but never had ridicule disturbed him less. Then, with mad zeal, with burning pleasure and love for all things, he works and studies.

Days, weeks, months, pass on... Nobody concerns himself about him. The hours of the evening after his day’s work seem longest to him. He does not know what to do. Once he gets hold of a book and then spells out sentence after sentence. It happens to be “The Workingmen’s Programme,” by Lassalle. He has found it in a corner of his garret. Somebody must have forgotten it there. He does not understand a word of it. But one day the boss sees him bent over the soiled leaves, and tears them out of his hands and boxes his ears. “Damned Social Democrats!” he cries; “do they want to ruin even the child!” The boy does not understand this, either. He cannot imagine what bad thing it is that he has done. But he has heard the word “Social Democracy” for the first time. That is twenty years ago...

So he forms his first friendship. For from this hour one of the workmen, an orthodox follower of the prosperous General German Workingmen’s Society, which at that time was still in irreconcilable opposition to the Eisenachian movement of the Workingmen’s Party, took an interest in him, and instead of the heavy, scientific treatise of that gifted champion of German Socialism he slipped into his hands a sheet printed on thin, oily paper, which illustrated the social evils of the time by the light of daily events more successfully to the awakening spirit than even the most simple treatise on political economy could have done. There he read the descriptions, collected from all sources, of hostile antagonisms: the hate-filled accounts of insolent revelry, of brutal heartlessness, of shameful arrogance on the one side, the passionate portrayals of despairing poverty, of deceived labor, and of down-trodden weakness on the other, the radically opposite side; and his young heart bubbled over with pain and indignation. Hate and love divided it forever: hate of the former, and love for those who were suffering like him. Mankind soon resolved itself into bourgeoisie and workingmen, and soon he saw in the former nothing but calculating rogues and lazy exploiters; in the latter, only victims, the nobler the more unfortunate they were...

Years pass by. When at the age of nineteen he leaves the gloomy, cheerless city, he has advanced far enough by dint of hard work in the evening hours to read fluently and to write correctly, if not easily. He is a journeyman. His certificate is excellent.

Every fibre of his being urges him to travel. The great war has spent its rage. While in Paris, the fires and flames of insurrection paint the heavens as with a lurid glare until they are extinguished in streams of blood, he, cutting his way through the Thuringian forest, wanders towards Neurnberg and Munich, where for a year he finds a favorable opportunity in a large factory for perfecting himself in his calling.

As yet an enthusiastic follower of the “most advanced” party, an instinctive feeling of revolt is nevertheless already beginning to rise within him against its authoritative principles, which do not permit of even the least deviation from the sanctioned form...

He is urged abroad, to foreign lands. He turns to Switzerland. After many delays he reaches Zurich, then Geneva. And there for the first time he hears the word “Anarchism.” He had never heard it in Germany.

Nowhere as yet is it spoken aloud. Only here and there it is heard in a whisper. No one yet probably knows what it means. No one yet dares attempt to explain it. No one yet dreams of its significance for the future...

At the age of twenty-two he is a revolutionist!

Hitherto he had been a reformer.

For the first time he came in contact with people of all nationalities, whom a strong fate had brought together there: emigrants, conspirators, sappers and miners, — the men and the women of the European revolution, some still bleeding from fresh wounds, others already covered with scars: all filled by that feverish impatience, that trembling passion, that painful longing “to do something,” but here growing more and more away from their former life.

They talk to him: the young of their hopes, the old of their disappointments and — their hopes. Occasionally one of them disappears: he has a “mission” to fulfil. Another one comes. Their names are scarcely mentioned, never remembered.

These are strange times for Trupp.

In 1864 Marx had founded the “International,” in London. Its great successes went hand in hand with ever-increasing dissensions among the members who defended private property here and denied it there; who championed Collectivism here and were already beginning to lose themselves more and more in the misty regions of Communism there. Their differences came to light at their congresses.

Then an iron hand is thrust into the breach and makes it deeper and wider. Bakounine, the Russian officer, the disciple of Hegel, the leader of the Dresden insurrection, for three days “King of Saxony,” the Siberian exile, the tireless conspirator, the eternal revolutionist, the prophet and the dreamer, enters the lists against the iron tyrant, the gifted savant, the celebrated author of the Bible of Communism. The struggle of two lions mutually devouring each other!

In 1868 rises the “Alliance of Socialistic Democracy”; and hardly a year before Trupp had come to Switzerland, the Jurassian Confederation, the “cradle of Anarchy.” Almost three years he remains in Switzerland; he learns French.

As he comes to Berne once more before leaving the country for years, the curtain is there slowly falling over the last act of that prodigious life... Death had already opened its gates for Michael Bakounine. Although he has already been deserted by almost all, the dying giant is still making convulsive efforts of despair to gather new hosts round him and send them forth in the hopeless conflict... It is past. Only fools still swear by a flag which the storm of decades has torn into shreds... Never did he who had held it aloft achieve what he wished: to overthrow the world. But he did succeed in hurling the torch of dissension into the stronghold of the “International.” ...

Otto Trupp is one of his last disciples.

At the age of twenty-four he is a terrorist. He has learned them by heart, those mad eleven principles “concerning the duties of the revolutionist to himself and to his fellow-revolutionists,” which begin with the frightful words of the greatest illiberality: “The revolutionist is a self-immolated person. He has no common interests, feelings, or inclinations, no property, not even a name. Everything in him is devoured by a single, exclusive interest, a single thought, a single passion, — the revolution.”

Filled by this single interest, this single thought, this single passion, the twenty-three-year-old Trupp returned to his native country. Wandering through it from south to north, his bitterness increased with the greatness of the misery which he saw wherever he went.

It was the year in which the two schools of Socialism joined their forces on that soil which was destined to bear one of the best organized, most active, and most compact parties: the one that will perhaps claim the immediate future...

He journeys from city to city. Everywhere he tries to undermine the existing order of things. He invites the workingmen to leave the snail-paced course of reform; he points out to them the way of force as their saviour and liberator. And many a one who is incapable of curbing the impatient desires of his passionate heart with the reins of reason, follows him.

Now he calls himself an Anarchist!

Henceforth he battles under this sign. The word seems to him to indicate with sufficient clearness what he aspires after: he wants no authority, neither that of an individual, nor of a majority. While he ventures upon all possible sciences with an iron will, he erects for himself the shapeless structure of a general philosophy in whose dark chambers he would have gone astray had he not seen through the ill-formed roof, shimmering with promise, the blue sky of an ideal of brotherly love...

He trusts only in the revolution henceforth. With one blow it will create the paradise of peaceable social life. Therefore every impulse of his longing is directed to it. For it he gathers recruits: for the great revolution of his class which will be the last.

So he journeys from city to city: under how many assumed names, with passports exchanged how often, he no longer knows... He is forever a refugee: not a day passes on which he must not keep his eyes open, his lips closed, to escape pursuit. Often the prison claims him. But it always releases him again after short intervals; nothing can be proved against him.

Then in quick succession follow the shots at the Emperor in Berlin. He applauds the regicides, both of whom were fanatics; the one, moreover, an idiot, the other a lunatic. The reaction triumphs. Its terrible period of degradation begins: the lowest feelings venture abroad. The spirit of persecution, the lust of denunciation, hatred, fill all hearts.

When Trupp — one of the first — is arrested, he despairs of being ever again released from prison. The threads are being drawn together above him. A miraculous accident saves him. While still in search of the arch-traitor and conspirator, they sentenced him for insulting his Majesty, to half a year, not dreaming who it was whom they held in their hands. Every day during this half-year he saw the sword drawn over him, ready to descend... But it does not descend. He is again free. Amidst great privations he reaches the boundary, reaches Paris. The other period of his life begins: that of the refugee abroad. He knows he cannot venture a step into Germany that would not prove fatal...

The secret plotter and agitator who silently scatters his fermenting seed in every direction becomes the public propagandist, the debater in the clubs, the speaker on the street-corners, and in the meeting-halls.

The French Anarchists have founded the first Anarchistic Communistic organ: “Le Révolté!” The followers of the new creed, which is slowly but surely spreading, take the initiative in the Anarchistic organization of “free groups,” for the first time building on the principle of decentralization. The workingmen’s congress of Marseilles, 1879, is communistic; its significance is not yet to be estimated; the split between Communism and Collectivism — externally hardly noticeable — is internally already completed.

Trupp is everywhere. His thirsting heart never beat more restlessly than in these years of the great, awakening movement which carries everything before it. What he hears among the Frenchmen, he repeats to the small but already expanding circle of his German comrades.

Then he makes the acquaintance of Carrard Auban. He sees that pure, almost childlike enthusiasm on the brow of the young man of twenty-five, that reckless courage which delights him, and that self-denying devotion which seems to grow from day to day. But hardly has he made his acquaintance and won his friendship, when he loses him again for a long time: Auban is convicted. The ringing words of his great speech before the judges accompany Trupp through the two years during which they are separated...

When in 1884 they meet again in London, — both refugees, — Auban has become another; Trupp remained the same. Only the memory of the great, glorious days of revolt still unites them.

Auban understands him now for the first time; but he can no longer understand Auban.

In Germany the creed has become deed. Suddenly there appeared upon the frightened world the face of horror: Vienna, Strassburg, Stuttgart, the Niederwald, and the assassination of Rumpff — all these deeds have happened which have been infinitely harmful to the spread of the idea of liberty, which have placed many a new murderous weapon in the hands of the enemy, so that from now on — for an indefinite time — the word “Anarchist” has become synonymous with “murderer.” Will it ever be cleared there? Is it not lost for Europe: abandoned to eternal misunderstanding, to insatiable persecution, to newly aroused hatred?

Trupp is in London — in the exhausting and petty quarrels of the day his energies have been wasted until now —

Suddenly Trupp awoke. He again came to himself. He fixed his hat. He looked round and up to the dizzy vaulted ceiling.

The drawling words of the clergyman were still dying away in plaintive tones scarcely audible in that immense space. In fine and rich tones rose the boy voices in response. Then once more the walls — tremblingly blending the reverberating waves of sound into a deep beauty — threw down the tones on the silent people below...

Trupp found himself again wedged in the multitude whose clothes were ever more strongly emitting a vaporous odor which mingled with the mouldy dust to form an oppressive sultriness.

Now they had all become silent, the unemployed. Some were tired, others stupefied; almost all taken captive by the strangeness of the situation. Most of them had probably not been inside a church since their boyhood. Now in spite of themselves they were being held captive by memories which they had buried long ago.

Many were leaning against the backs of the pews, closely pressed together, in a restless half-slumber; others, in a suppressed voice, hardly breathing, were whispering questions to each other: they wanted to know who were those marble figures in the garb of past ages, the wonderful head-dress, with the serious expressions, in the challenging attitudes... Were they those who had the power to make them happy, to destroy them?

The daring spirit of revolt with which not an hour ago they had started from Trafalgar Square had vanished. Wedged together, they were standing here — how much longer were they to remain standing so? Why did they not go away? What were they doing here? Here no help was to come to them. Here was no other consolation than words. But they wanted work, work and bread.

Bitterness spread among the lingering ones. In Trupp it blazed forth like fire. From the chancel came, monotonous and uniformly slow like trickling drops, the words of the clergyman. He did not understand them. Perhaps no one understood them. They told of things that are not of this world...

“Put all your trust in God!” said the plaintive voice.

“In God!” came back softly, in wonderful strains of hope and rejoicing, the youthful voices.

“He alone can save you!” the clergyman again.

Was there a suspicion in the minds of the starving ones of the unconscious mockery of this terrible faith which was a lie from beginning to end? A movement of unrest rose among them. All had become awake; all shook off the slumber of stupefaction.

Then a shrill laugh sounded from Trupp’s lips, in which infidelity, hatred, and bitterness mingled. Cries answered him from different sides. Some also laughed. Then fitful laughter, here and there. Confused cries.

The reluctantly and mechanically uncovered heads were again covered. There was pushing and jostling.

The majority were crowding towards the door. Quickly the throng poured into the open air. The worshippers gave a sigh of relief. The Lord God, without whose will not a hair falls to the ground, had turned the danger away from his children. They were freed from the impious. They were again by themselves. The clergyman, who had stopped for a moment at the outbreak of the noise, went on, and those remaining again turned their eyes, full of confidence and serene calm, towards him, their shepherd.

Trupp was exasperated. He would have liked nothing better than a scandal in this place.

The dull light of the damp, cold October afternoon again enveloped the throng emerging from the twilight of Westminster Abbey, from its “sacred silence” into the noise of the day. The greater part of the unemployed had been obliged to wait out-doors. They had sullenly and doubtingly followed the pacifying words of a high dignitary of the Church, or listened with applause to the bitter truths of the disloyal Christian Socialist.

They again formed into a procession headed for the Square which they had left hardly an hour ago. They followed the waving of the red flag. They crowded together in closed ranks as if so to feel their hunger less, their power more.

Trupp was pushed on.

In regular steps their heavy feet struck the hard ground. They supported each other. An immense procession was filing through the narrow Parliament Street...

And out of this procession rose as by premeditation a song. Low, sombre, sad, and defiant, it burst from a thousand throats to the sky like the cloud of smoke which presages the outbreak of the conflagration...

They sang the old immortal song of “The Starving Poor of Old England”: —

Let them bray, until in the face they are black,
That over oceans they hold their sway,

Of the flag of Old England, the Union Jack,
About which I have something to say:

’Tis said that it floats o’er the free, but it waves

Over thousands of hard-worked, ill-paid British slaves,

Who are driven to pauper and suicide graves —

The starving poor of Old England!

And in a mighty chorus the refrain in which every voice joined: —

’Tis the poor, the poor, the taxes have to pay,
The poor who are starving every day,
Who starve and die on the Queen’s highway —
The starving poor of Old England!

Another stanza and still another: —

’Tis dear to the rich, but too dear for the poor,
When hunger stalks in at every door —

And closing with a terrible, daring menace, exulting in hope: —

But not much longer these evils we’ll endure,
We, the workingmen of Old England!

Trupp tore himself away from the ranks and turned into a side street.

Behind him Westminster Abbey sank away in the ever-deepening shadows. The sombre, sorrowful tones in which the hungry and starving expressed their sufferings grew fainter and fainter in his ear...

’Tis the poor, the poor, the taxes have to pay,
The poor who are starving every day,
Who starve and die on the Queen’s highway —

The starving poor of Old England!

No judge, either in heaven or on earth, heard the terrible arraignment of these wretched ones who were still waiting for justice.

With bent head, his lips firmly pressed together, occasionally casting a sharp glance round to assure himself of his way, Trupp walked on, probably for an hour, towards the north of London.
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:41 am

Chapter 4: Carrard Auban

During that same afternoon on which so much seething blood flowed back to the heart of the metropolis, Carrard Auban was sitting in his quiet, lofty room on one of the streets north of King’s Cross, which are never very lively on week days, but seem as if haunted by death on holidays.

He had been living here since he was again alone. For more than a year already.

It was one of those bare, plainly furnished rooms, without modern improvements, for which one pays ten shillings a week, but in whose quiet seclusion one can live without being disturbed by the noise of the life outside. Room after room of the entire three-story house was thus rented; the occupants saw their landlady only when they paid the weekly rent, while they hardly ever met each other. Occasionally they would meet on the stairs, to pass rapidly on without greeting.

Auban’s room was divided into two unequal parts by a screen, half as high as the ceiling; it hid the bed, and left free the greater half, which was chiefly occupied by an unusually large table. The size of the table corresponded with the enormous bookcase, which reached to the ceiling, and which held a library that was probably the only one of its kind.

It contained, first, the philosophical and politico-economical works of the great thinkers of France, from Helvetius and Say to Proudhon and Bastiat; less complete in number, but in the best editions, those of the English, from Smith to Spencer. Prominence was given to the champions of Free Trade. Further, a very incomplete, but very interesting collection of publications, pamphlets, papers, etc., concerning the history of the revolutions of the nineteenth century, especially those of the fourth decade. The present possessor, who had for a long time almost entirely neglected this legacy of his father, now valued it daily more and more according to its true worth.

Then the library contained an almost unclassifiable wealth of subordinate material dealing with the social question: surely a precious mine for the future student of the history of the labor movements. It had been collected by Auban himself: there lay piled up whatever the day had pressed into his hand. It was a living piece of the labor of his age, and surely not the worst...

To acquire insight was Auban’s highest aim. It was more to him than all knowledge, which he regarded only as an aid and a stepping-stone to the former.

The works of poetic art filled only one shelf. Here was Victor Hugo beside Shakspere, Goethe beside Balzac. But only in rare moments of recreation was one or the other of these volumes taken down.

This table, whose top was one huge piece of mahogany, and this library, each separate book of which was of special value to its possessor, — for he had the habit of instantly burning every book which he had read and which did not appear important enough to be read by him again, — constituted the sole wealth of Carrard Auban. It had accompanied him from Paris to London, and it made these cold walls in the foreign land seem like home to him.

No work of art of any kind adorned the room; every object bore the trace of daily use.

Two little portraits, however, hung above the fireplace. The one represented the great fanatic of the revolution whose wild force had spent itself against the walls of west European life; and the other, the great thinker of the century behind whose mighty brow a new world seemed to be in travail, — Michael Bakounine and Pierre Joseph Proudhon. The pictures were gifts to Auban from the only person who had loved him ever since he knew him.

Auban’s eyes rested on Proudhon’s large, thoughtful features, and he thought of the mighty life of that man.

He was sitting before the fireplace, on a low armchair, and stretching his feet towards the warm flames. So his long, thin figure had been reclining for two hours, his eyes now fixed upon the gently crackling fire, now wandering about the room as if following the thoughts that again and again took flight.

He was not dreaming. He was thinking, restlessly and incessantly.

He was very pale, and on his brow lay, like morning dew, fine pearls of cold perspiration. The usually unvarying, impassive expression of his face was disturbed by the labor of thought.

It was a cool, damp, foggy October afternoon, from which the sun had turned away discouraged.

Auban stared motionless into the glow of the fire which illumined the room in proportion as the growing dusk outside enveloped his windows in closer folds.

For some time he bad been troubled by a restlessness which he could not explain. The harmony between his wishes and his power was disturbed.

Sometimes of late he thought he resembled the man who had squandered a princely fortune, and now, a beggar, did not know how to live.

But to-day he felt how a superabundance of power and ideas was urging him on to extraordinary deeds.

It was not yet clear to him: was his will not equal to his power, or was it only necessary to give the first impulse to the latter which was urging him on?

It would be decided.

Ever since Auban began to think, he had struggled — struggled against everything that surrounded him. As a boy and youth, like one in despair, against external fetters, and like a fool, against the inevitable; like a giant against shadows, and like a fanatic against the stronger. As a man he had struggled with himself: the persistent, exhausting, hard struggle with himself, with his own prejudices, his own imaginations, his exaggerated hopes, his childish ideals.

Once he had believed that mankind must radically change before he could be free. Then he saw that he himself must first become free in order to be free.

So he had begun to clear his mind of all the cobwebs which education, error, promiscuous reading, had deposited there.

He felt that there must again be light and clearness in his head, if he did not wish to sink away into night and gloom. The important thing was to find himself, to become mentally free from all fetters.

He again became himself. It again grew light and clear within him; from all sides the sun came flooding in upon him; and happy, like a convalescent, he basked in its rays.

Now he could think without bitterness of his youth; smile over its errors, and no longer mourn over years apparently lost in a struggle which in this age each must fight out who would rise above it...

Who was Carrard Auban? And what had been his life until now?

He was now nearly thirty years old. In these thirty years he had acquired externally an imperturbable calm and superiority, internally a cool tranquillity, which, however, did not yet save him from violent emotions of pain and wrath... He was, in one word, a relentless critic who recognized no other laws than those of nature.

He had never known his mother. The only thing almost and the last that he remembered of his earliest youth was the wild, confused, passionate stories and declamations of an old passionate man, pining away in ideals, who had occupied with him a small, narrow, always disorderly room in the vicinity of the Boulevard Clichy — in one of those streets in which so often a profligate life hides itself under the air of greatness. This man was his father.

How his father had come to marry the young German who had lost the years of her youth in the ever-joyless and ever-depressing position of a governess in Paris, was known really but to one person. This person was his only friend, and his name was Adolphe Ponteur. After Carrard was left an orphan at the age of six, he became his sole protector, and what he told the boy in later years about his father was as follows: —

The cradle of Jean Jacques Auban — he had never been baptized with that Christian name, but he never called himself otherwise — had been rocked on the last waves of the great revolution: his father had been a grain merchant, who, by shrewd speculations under the first Napoléon, had retrieved his fallen fortunes tenfold. By the aid of the same, Jean Jacques grew to be almost fifty years old without learning that one needs money in order to live. When he was brought face to face with this truth, he was a man wholly unacquainted with life, thoroughly happy and thoroughly alone, although not isolated. A man who in these fifty years had done an enormous amount of reading and learning without ever thinking of utilizing what he had learned; a revolutionist of the ideas of mankind without embittering hopes and almost even without wishes; a child and an idealist of touching simplicity and surprising freshness of body and mind. He had always lived in his ideas, never in life, and had never touched a woman...

Half a century had passed by this man without having drawn him into its whirlpool and devoured him. The clash of arms of the Corsican conqueror, raised as he was by might and struck down by it, — by might great and small, — pursued him throughout his entire youth. But he paid no more attention to the events of the day than children do to the tales of antiquity told by their nurses and teachers.

The revolution of 1830 — it was to him only a shadow that fell disturbingly on his work...

For he was occupied with examining anew the terrible mistakes of Malthus, — that there was not enough space and food on the earth for all, — without being able to detect them.

He had a suspicion of the approach of a new conflict, compared with which the political dissensions of the day were as boys’ quarrels. Therefore he listened with the same attention to the prophetic words of the gifted St. Simon as to the wild imprecations of Babúuf, the Communist; therefore he studied with the same zeal Fourier’s Phalanstère, those impossible fancies of a lunatic, and the labors of the reformers during the régime of Louis Philippe; and alternating between the one and the other he beheld to-day in the Icaria of “Father Cabet” the promised land, and tomorrow in Louis Blanc, the hypocritical rhetorician, the redeeming saviour.

He saw nothing of the proletariat which in the gray dawn of those decades, as one awakening, heaved its first heavy sighs, and still unconscious of its power stretched its mighty limbs.

But from the moment in which the necessity of earning his own living overwhelmed him, all was changed: ten years sufficed to make of the retired, healthy, and studious man an embittered, rapidly aging individual, who was yet daily more awakening to life. It was no longer the great idols whom he loved; he began to make fun of them, and to participate in the ideas and petty struggles of the day which had disgusted him for fifty years. It was exceedingly difficult for him to put his knowledge and talents to practical use; he lived poorly, in subordinate positions of the most various kinds; too old to acquire the full meaning of life, and too young, in his young awakening, not to seize it with all the impetuosity of the inexperienced youth of twenty, he was driven from one disappointment to another, which did not make his judgment clearer or his step firmer.

So the February revolution saw the aging man on the barricades among the crowds of the insurgents who fought for the phantom of political liberty. His enthusiasm and his courage were no whit less than those of the workingmen in their blue blouses, beside whom he stood.

The fall of the July government filled him with boundless hopes. His books were covered with dust; the past of his quiet life of contemplation lay extinguished behind him.

He was now a workingman. The Luxembourg, where the delegates of his class were enthroned on deserted cushioned seats, was the heaven to which he also looked for counsel and assistance. Daily he went to the mairie of his arrondissement to claim the sum which the State was compelled to pay to all unemployed workingmen — what work could Jean Jacques have done in the national workshops?

He did not see the madness of this decree which was destined to lead to new and more bloody conflicts. For there were two things which he had not yet learned in the fifties: that the State can pay out only what it has taken in; and that therefore all attempts to solve the social question through the State from above are doomed from the start.

But when he might have learned it from his own experience, during the days of the June insurrection, in which labor took up its first real struggle with capital, and drew the lesson from the terrible defeat of that most remarkable of all battles, that the privileges of authority must be met by more deadly weapons than those of force, he was lying ill under the strain of the unusual excitement.

It was his good fortune. For he who had taken part in the political revolution of February, — the day of reckoning of the bourgeoisie with royalty, — the unimportance of which he was incapable of recognizing, how could he have held aloof from the days in which the proletariat would fain have had its reckoning with the bourgeoisie? Would he not have met with a sad end, thirsting and rotting in the frightful cellar holes in which the prisoners were penned, or perishing as a banished convict in one of the trans-oceanic penal colonies of his country?

He was spared that fate. When he arose, trembling Paris was in a state of terror before the red spectre of Socialism.

A man had appeared upon the scene who penetrated men and things more deeply than any before him. Proudhon had founded his first paper, the “Représentant du Peuple,” and delivered his celebrated and notorious address on the gratuity and mutuality of credit in the National Assembly amidst scorn and ridicule.

But Auban saw in the greatest and most daring man of his time nothing but a traitor to the “cause of the people,” because he had not taken part in the battles of July.

Blind as he was, he could just as little appreciate the project — perhaps the most important and far-reaching which ever sprang from a human brain — which Proudhon discussed for half a year as the “Banque d’échange,” and which from December, 1848, till April of the following year he sought to realize as the “Banque du Peuple,” in his second paper, “Le Peuple,” until the brutal hand of power completely demolished the almost finished structure by imprisoning its author.

What in the confusion of the day the father could not comprehend, perhaps because it was too near him, the son was to grasp in its entire range and tremendous significance: that each one by means of the principle of mutualism, and independently of the State, could exchange his labor at its full value, and thus in one word — make himself free!

This last, greatest, most bloodless of all revolutions, the only one that carries with it the guarantee of a lasting victory — Jean Jacques passed through its first awakening almost with indifference.

The election of Louis Napoléon destroyed the last of his hopes. From that time he hated Cavaignac, the faithless one, no more than that usurper.

It took a long time before he could recover from his gloomy torpor. It took years. He lived through them in constant care for his daily bread. Perhaps it was this care that kept him alive. His late marriage was more the result of an accident than of deliberate intention. He met the woman whom he loved in the house in which she was a governess, and into which he came to complete the education of two stupid boys. The sad dependence of their position brought them closer together: she took an interest in him, and he loved this girl of twenty-seven years sincerely.

They lived together in a quiet and not great, but secure, happiness. Carrard was born, the son of a man who had long passed the meridian of his life, and of a woman who was still far from it.

The mother died at his birth. Jean Jacques broke down completely. He was now indeed an old and a weary man. He had lost his faith with his vigor. His passion had fled, and what he tried to give out as such was only vehement, excited declamation. . In the midst of this and the clumsy tenderness of Adolphe Ponteur, the little Carrard grew up, and was six years old when his father died with a terrible curse upon the third Napoléon, and without a look for him. Such is the story, in rough outlines, which Adolphe Ponteur told the child about his parents in the years when he was a better father to him than the real one could ever have been. He shared his scanty bread, his narrow room, and his old heart with the boy; he wished to teach him to read and write himself, and took a great deal of pride in carrying it out; but it became evident that it was not Carrard, but he himself who lacked the talent therefor. So he sent him at his ninth year into the large city school of his arrondissement.

The war of 1870 came, and the boy had reached his thirteenth year. Adolphe dreamed of the gloire of his countrymen, and Carrard continued to live on unconcerned.

The days of the Commune had come, in which all Paris seemed again to be a chaos of blood, smoke, noise, rage, and madness; with terror Adolphe saw a flame leap from the dark eyes of the boy which, for the first time, reminded him of Jean Jacques, and he, the honest bourgeois who had always seen only the external horrors of a revolution without being able to recognize its internal blessings, was so frightened by it that he resolved to separate himself from him, and to send him away from that “poisoned” Paris — that Paris without which he himself could not live.

He took him to Alsatia, to Mulhausen, that dull, large factory city which, after the “great war” had spent its rage, found itself in the difficult position of steadying itself on the boundary line between the exhausted but not conciliated enemies. Ponteur had a relative there who stood alone, a genuine Frenchwoman, who had never learned a word of German, and Carrard had relatives on his mother’s side, — a German government official, who had secured the call to that higher position by extraordinary diplomatic gifts, i.e. by the fine art of hiding his thoughts and feelings behind words.

Mademoiselle Ponteur treated Carrard with exceeding care and kindness, gave him a little room and board, and for the rest allowed him to do as he liked. In the four years in which he lived under her roof, which had nothing more to protect than the quiet memories of the past, he did not once approach her with a request, nor did she ever venture to offer him advice. She was entirely at sea concerning what to do with him, and felt very much relieved when she noticed — and she noticed it at once — that the boy had already very well learned to take care of himself.

The relatives on his mother’s side fulfilled their duties towards him by inviting him once a week to their family table, where he sat in the midst of a spoiled and noisy lot of children whose language he understood at first not at all, and later only with difficulty, where he always felt very uncomfortable, and where he again succeeded in having no further notice taken of him and no criticism passed when his visits became fewer and fewer.

At Mademoiselle Ponteur’s he learned to appreciate his solitude and independence; at his relatives he conceived an inextinguishable repugnance to German middle-class life.

He remained five years in that place — five years in which he did not once return to Paris. He spent his vacations making excursions through the southern Vosges mountains, which are so little known and so beautiful in their solitude and chaste severity. He looked towards Paris when he walked along the summit of the mountains.

At the age of fifteen he found a friend in the strange city. He was a French workingman who had known his father, and who had in some way heard of Carrard, and spoke to him one day as he was coming from school. From that day Carrard sat every evening, after work, in a small inn, in the midst of a circle of workingmen, among whom there was none who was not at least double his years, and of whom each thought it was his special duty to show some kindness to the “pauvre enfant” who was here “so alone.” One made cigarettes for him, another taught him to play billiards, and a third told him of past glorious days when the nations had attempted to make themselves free: “Vive la Commune!” ...

Carrard heard about the hopes and the wishes of the people out of the mouths of those who belonged to them. He began to suspect, to see, to think. But only as through a veil.

The school became a prison to him, because it compelled him to learn what he considered useless and did not teach him what he wanted to know. It gave him no answer to any of the questions which he never asked.

He had no friends among his schoolmates. He was not popular, but no one would have dared to put an obstacle in his way.

Only one sought his friendship: it was the oldest son of his relatives. His name was Frederick Waller, — Waller had also been the maiden name of Carrard’s mother, — and he was the same age as Carrard, with whom for years he attended the same classes in the same school. He was intelligent without special gifts, indifferent without being able to wholly suppress some real interest in Garrard, and possessed of the desire to win his confidence, which the latter, even in matters of the most common concern, never gave him; and notwithstanding that this inaccessibility often embittered him, he never in these years lost a feeling of sympathy for Carrard which was composed of interest, admiration, and curiosity.

Carrard was, in his eighteenth year, tall and pale, outwardly perfectly calm, inwardly consumed by thoughts and passions, passing his days in gloomy resignation on the school benches and in free and easy intercourse with his friends, the workingmen, at Piere-François, and his nights in mad pondering over God and the immortality of the soul, and those thousand questions which every thinking man must once in his life have solved for and in himself.

When he had reached his fifteenth year, he received the report from Paris of the death of his old friend — it was the last time in his life that he was able to soothe his pain by tears; two years later the woman died in whose house he had lived for years, and with whom he had never exchanged an intimate, but also never an unfriendly word. She had really come to like him, but never possessed the courage to tell him so. He had never been able to offer her either more or less than an unvarying distant respect.

He passed one year more in another family. Then he returned to Paris with a passably fair certificate, with which he did not know what to do, and with an unshaken belief in the future. He greeted the city of his childhood like a mother already given up as lost: for days he did nothing but wander blissfully through the streets of the city with wide-open eyes and a beating heart, and let the odor of the metropolis act on his excited senses — that odor which is as intoxicating and stupefying as the kiss of a first love in the first night...

He was looking for work and felt glad not to find any during the first four weeks. What mattered it that in those four weeks he spent the small sum which he possessed as a legacy from the man who had tenderly loved him? He lived in Batignolles. Often he rose with the sun and wandered through the dewy paths of the Pare Monceaux, and past the antique, serious structure of the Madeleine, upon the broad, clear place which in the last two centuries has drank so much blood, and yet was lying there in its broad, gray, clear area, shone upon by the sun, flooded by the roaring life, like a serene calm in an eternal riot; wandered down to the beautiful river with its broad shores, and looked at the work which from there fructified Paris, until he sat down tired on one of the benches in the gardens of the Tuileries, surrounded by the laughter of the children, while he turned the leaves of a book which he did not read. Then, when noon had come, and he had taken his meal in one of the countless modest restaurants of the Palais Royal, he could again sit for hours before one of the cafés on the great boulevards and let this nervous, ever-excited life pass by his half-closed eyes in a sort of somniferous, sweet insensibility, until he roused himself, and sauntering down the Champs Élysées, sought the shady paths and sequestered stillness of the Bois for the late hours of the afternoon, to return in the evening — after hastily partaking of some refreshments in one of the small public houses of Auteuil — to the cité in one of the steamboats on the Seine, where in silent devotion he greeted the steeples of Notre Dame disappearing in the dusk. He was seldom attracted by the amusements offered for the evening; but he loved to saunter through the Quartier Latin, from one café to another, and to watch the noisy life of the students and their girls; or in the neighborhood of his dwelling, to end the evening in a small inn in conversation with a workingman or a retail dealer on the politics of the day, when the mighty bustle of the boulevards had stupefied, and their endless rows of lights blinded him...

It was the honeymoon of his love. A confused, intoxicated bliss had entirely captured him. After the past years of solitude and monotony he drank of this goblet of joy which was filled to the rim and seemed as if it could not be drained.

“O Paris!” Carrard Auban then said, “how I love you! How I love you! Do you not belong to me also? Am not I also your child?” And pride swelled his young bosom and shone from his eyes which had never been so young. He was still like the growing vine which climbed upwards on foreign grandeur and embraced it with the arms of longing and hope to grow strong on it alone...

But when his pleasure and his money were, nevertheless, on the wane, and he saw himself forced to think how he was henceforth to live, he was not frightened. It did not seem to his courage as a matter too difficult. And yet it was only a very rare and happy accident which led him into a conversation on that day in the Jardin des Tuileries with a gentleman who was looking for a secretary, and offered him that position.

Auban worked with him — a rather free and not overtaxed life — for two years, receiving a modest salary, which was, however, sufficient for his needs. He was not interested in the work. He was not a methodical and, therefore, not a good workman in the matter of copying letters and keeping the library of his employer in order. But he became indispensable to him by helping him — the English specialist, a strange mixture of thoroughness in the settling of some unimportant scientific question and of childish superficiality in drawing conclusions from his work — to improve his faulty French, in which language he was fond of recording his worthless discoveries.

When he returned to England, he gave Auban — although he had never even by a question evinced the slightest interest in his secretary, or showed that he saw in him anything but a tool for his work — a number of letters of recommendation, which were entirely useless, and a sum of money, large enough to be of greatest service to him in the immediate future.

Auban was again free for some time. Although he had already in these two years followed the social movement of his country with the liveliest interest and made the acquaintance of a number of its moving spirits, he now threw himself — with a great shout of joy — into its tide.

It took him up as it takes up and devours everything...

Broad., dark, mysterious, like the impenetrable thicket of the primeval forest, the domain of the social question — of the future of mankind — lay before his eyes. Fresh, young, ready, he was standing before it.

Behind him a confused childhood, — roads across fields, already trodden, and paths across mown meadows, already again overgrown, — and before him the great mystery, the ideal to which he would dedicate his life.

The rustling of the voices in the wilderness before him seemed to give answer to those confused lamentations that had sounded about his cradle in the garret.

And he began.

It was impossible to enter with purer intentions, with hotter wishes, and with a bolder will upon the conflict which is the conflict of the present and the coming time.

Auban, not yet twenty-three years old, saw in this conflict two armies: on the one side were those who wanted the bad; on the other those who aspired to the good. The former appeared to him wholly corrupt, already in a state of dissolution, already half conquered; the latter, the healthy soil, ready to receive the seed of the future.

He was overwhelmed by the imperiousness of the movement, and wholly unable to exercise his judgment. He was intoxicated by the idea of being one in these ranks who were challenging the world to conflict. He felt himself raised, filled by new, glorious hopes, strengthened, and as if transformed.

Is there any one who on joining the movement has not sometime experienced similar, the same, emotions?

He attended the meetings and listened to the words of the various speakers. The farther they inclined towards the “left,” the greater was his interest and his applause. He became a guest in the clubs in which the workingmen associated. He listened to the wishes as he heard them from their own mouths. He read the papers: radical, socialistic, the dailies and the weeklies. In every prater of liberty he saw a god; and in every political phrase-monger a hero...

Until now he had shown no marked energy. Especially the latter years had made him commonplace. Now his capacity for work grew. He did really work — the whole, laborious work which the entrance into a new world of ideas exacts of one. From all sides the tide of new ideas was streaming in upon him. He mastered slowly the chaos of pamphlets in which a diluted extract of scientific investigations is often offered to the undisciplined mind in such a strange way. Then he took up the study of some of the principal works of Socialism itself.

His habits of life changed. He did not wish to be a bourgeois or appear like one for any consideration. He exchanged his little room for one in the workingmen’s quarter of the Buttes Chaumont. He simplified his dress until it was extremely modest, though never disorderly. He ate in the taverns with the workingmen. However, his expenses did not grow less in consequence. Only the feeling of shame at being “better” than his starving brothers he no longer experienced under these perpetual, self-imposed privations.

True to the teachings which he accepted, he began to work as a manual laborer. As he had not learned a trade, he was obliged to look about a long time before he could gain a firm footing. He first became a typesetter, then a proof-reader, in the office of a Socialistic daily paper.

It was at this time, too, that he wrote his first articles. Nothing brings people more quickly and more closely together than the struggle in the service of a common cause. Quickly the noose of a programme is thrown round one’s neck. Instantly it is drawn together: henceforth your energies must be directed at the one fixed aim; your course has been determined for you; the use of your powers preordained.

Such is the party!

Auban had joined the ranks voluntarily. Now he was no longer anything more than the soldier who had sworn to follow the waving flag at the front: whither it points, there lies the goal. If your reason revolts, appeal is made to your sense of honor, to your loyalty. You are no longer free — you have sworn to free others!

But also for Auban. the time soon came when he was able to exercise his own judgment. He saw the tremendous dissensions of this movement. He saw that ambition, envy, hate, and trivial vulgarity covered themselves here with the same pomp of idealism — the word-garments of fraternity, justice, and liberty — as in all other parties of public life.

He saw it with a pain such as he had never before experienced.

He was still very young. He still did not want to understand that the prominent leaders of the parties never dreamed of mutually taking these words seriously; that to the Conservatives the “welfare of the country,” the “public peace and security”; to the Radicals the “free constitution,” “loyal citizenship”; to the workingmen’s parties the “right to labor,” and the fine phrases about equality and justice, were simply but a bait with which to draw to their side, in the largest possible numbers, the mentally blind, and so by the right of the majority to become the stronger.

Had not he himself, during the year in which he almost daily wrote something for the paper of his party, fought with these words — the battle in the air! without ever having carefully scrutinized them? And he had fought with enthusiasm and honesty, in the good faith that there was no other and better way to free the oppressed and persecuted.

He wanted only one thing, only one thing: liberty! liberty! The voice of his reason, the wild lamentations of his passionate heart, called out to him that the happiness and the progress of mankind lay only in liberty. This incessant thirst for liberty drove him through all the phases of the politico-social movement. No creed satisfied him. Nowhere did he find the premises invulnerable, the conditions fulfilled, the guarantees secured.

He was constantly haunted by the searching thought, by the unsatisfied feeling: it is not liberty, complete liberty! He felt how his aversion to all authority was growing. Therefore he resigned his position.

It was at this time that he made the closer acquaintance of Otto Trupp, whom he had already often seen, and formed friendship with him. Through him he learned about the movement of the workingmen in Germany and Switzerland, of which he had hitherto heard but little. Trupp’s accounts made a deep impression on him.

It was in the year 1881. The idea of Anarchism was rapidly spreading in France. From the party ranks of Socialism, it tore crowds of the more independently thinking workingmen, of people dissatisfied with some of the actions of the prominent leaders, then all those whose feverish impatience could not abide the time of the revolution — of deliverance.

If the State, private property, and religion were no more, if all the institutions of authority were abolished, could authority still continue? The thing to be done was to oppose force to the ruling force!

The idea of the destruction of the old world took possession of him. Only on its ruins, if all was destroyed, could arise that society which recognized equality as its first principle. “To each according to his needs, from each according to his powers!” Now he had found the formula in which he could seek refuge. And his dreams reared the structure of the future of humanity: they built it high, broad, and beautiful... Everybody would be contented; all hopes fulfilled, all desires satisfied. Labor and exchange would be voluntary; nothing henceforth to determine their limits, not even their value. The earth belongs to all equally. Each has a right to it as he has a right to be a human being. And he reared the proud structure of his thoughts — reared it into the heavens! ...

This creed of Communism which is as old as the religions that have made of the earth not a heaven, but a hell, he called Anarchism, as his friends called it Anarchism.

Never had his words been more impressive, never had they aroused greater enthusiasm. He was now standing on the outermost boundary of the empire of parties! It was impossible to go further. He sacrificed himself. He was more active than ever before, organizing and agitating. Everywhere he found new comrades.

It was the wildest year of his life. Not a day for introspection and not a night for rest.

He was too much a man of energy who liked to see positive results, to be satisfied with this hasty, feverish activity of the propaganda. Meanwhile the circle of his practical experiences was enlarging without being noticed by him. He understood his comrades: their passionate denunciations, their crying sufferings, their embittered imprecations. Daily he saw here the needy and the starving about him, himself often hungry and in despair; daily there shameless debauchery, baseless insolence, scornful arrogance, — maintained only by force. Then he clenched his fists, while his heart contracted in convulsions; then he preached without hesitation and from his deepest conviction the creed: to destroy force by force; then it appeared to him as of the first importance that the starving should have bread, the shivering fuel, and the naked clothing. What were all the achievements of science, of art, what was all the progress of mankind, beside these prime and absolute requirements? Everywhere he preached force, in all meetings, in all societies. He attracted attention. But — as usually happens — it was only an accident that turned the scales in this case.

One of the meetings which he also wished to address was suppressed. On dispersing the crowd, a policeman seized him by the arm and pushed him brutally against the wall. He struck the officer in the face with his fist.

True to the principles which make it obligatory upon the revolutionist “to serve the propaganda in every possible case, especially in court if the circumstances in any way permit,” Auban delivered a speech before the judge which created a sensation. Again and again had prisoners, when arraigned, raised the question of the jurisdiction of the court, but never had any one in like manner denied the authority of all law.

People were surprised, — some indignant, some amused. They considered him irresponsible. So Auban was sentenced to only a year and half of imprisonment.

To-day the courts of the civilized countries of Europe, when they hear such language, know that it is an “enemy of order” who is before them, and do not again let him go.

In 1883, hardly a year after Auban’s conviction, the great Anarchist trial of the Sixty-Six at Lyons stirred up the entire community and directed general attention to the new creed. This blow, which the government went far out of its way to deal, would undoubtedly have struck Auban also, had he not already been inside the walls of a prison. In the view of “public opinion” the name “Anarchist” was almost synonymous with assassin from that time in France too...

When Auban felt the fists of the police hirelings on his body, the essence of force became clear to him in all its brutality. His pride rose in revolt. But he was — “powerless.” The idea of suffering in the cause of humanity sustained him. He saw neither the cold smile of the judges, nor the dull, curious looks of the spectators who viewed him as a strange variety of their race. Not a muscle of his face twitched as he heard his sentence. A year and a half! That was nothing. What a ridiculously paltry sacrifice compared with the thousand-fold sacrifices of the martyrs — to think only of the heroic death of the murderers of the Czar! — who had suffered before him! With proud contempt he entered the prison.

Never was the first period of a man’s sentence more heavily borne, the last more lightly, than by him.

At first it seemed to him that he could not live a month without the air and the sun of liberty. He was mistaken. In the beginning a dull and heavy rest took possession of him; the rest of exhaustion after these last stormy years! It did him good. He drank it almost as some healing medicine. Gone were the hourly excitements! Gone the conflicting noise! For a long time the blood continued to flow from all the wounds which these years of struggle had inflicted on him. When it ceased, he felt more calm than ever before.

It was possible for him to secure some books. With the thoroughness which the quiet and solitude of his days and nights forced on him, he studied the investigations of the great political economists of his country.

The picture of the world took another shape before his eyes, the more reflective he grew. Removed as it were from his age, no longer in the midst of the tumult of its contentions, he gained a point from which he could survey its currents. It was at this time that he came back to himself.

In the fall of 1884 he left the prison. He was no longer his former self. It was difficult for him to find his way. His powers had lost their elasticity. He was joyfully welcomed back by his comrades. Trupp was in London. They assisted him according to their means. But it was no longer the same. His faith had been shaken. He thirsted to fathom the truths of political economy. He wished to know what promises it held out. This was the most important thing to him now. He knew that he could not learn it from the passionate discussions of the meetings, nor from the newspaper articles dealing in commonplaces, nor from the flood of pamphlets brought to the surface by the movement.

Paris became unendurable to him. Everywhere he looked into the mirror of the follies of his youth. He was repelled, disgusted by the frivolous, noisy, boasting life. He longed after some great, free silence.

The only thing that offered itself was a position in a large publishing house in London, where he could be employed in the publication of a comprehensive work of French compilations. He decided quickly.

But he did not go alone. He took with him a girl whom he had learned to know before his arrest, and who had remained true to him during all that long time.

The year which Auban passed with her was the happiest of his life. But the frail flame of this brief happiness was extinguished when the dying mother gave him a still-born child.

The whole character of this simple woman whose judgment was as natural as it was keen was brought out by her reply to a Communist, who in a tone of bitter reproach once asked her: —

“Did you ever contribute anything to the happiness of mankind?”

“Yes, I have myself been happy!” she replied.

When Auban had lost her, he grew still more serious and settled. More and more did he begin to hate and to fear the dreams of idealistic inexperience. He rejected them with a caustic analysis, often with a bitter scorn. Therefore he was now being attacked by parties who had formerly greeted him with joy. He saw in this nothing but a gain. He now became what he had never been: sceptical. If he had formerly exaggerated the party dissensions of the day, he was now — when he no longer could take seriously the political farce — inclined to underrate them.

Since he came to London, he had taken up in his free hours the study of the latest daughter of science, — political economy, that sober, serious, severe study which exacts so much of the head, so little of the heart. It compelled him to dispel the legion of vague wishes; it compelled him to think logically; and it compelled him to scrutinize words as to their value and meaning.

It was Proudhon who first attracted him powerfully, that gigantic man whose untiring investigations encompass all domains of human thought; Proudhon, whose impassioned, glowing dialectics seems so often to go astray in the obscure mazes of contradiction where only the spirit enthroned above all parties can follow the master exclusively bent on seeking the complete liberty of the individual; Proudhon, the “father of Anarchy,” to whom ever and ever all must go back who would lay bare the roots of the new creed of no authority.

“Property is robbery!” That is all most Socialists know about Proudhon. But the scales were falling from Auban’s eyes.

He now saw what it was that Proudhon had meant by property: not the product of labor, which he had always defended against Communism, but the legal privileges of that product as they weigh upon labor in the forms of usury, principally as interest and rent, and obstruct its free circulation; that with Proudhon equality was nothing but equality of rights, and fraternity not self-sacrifice, but prudent recognition of one’s own interests in the light of mutualism; that he championed voluntary association for a definite purpose in opposition to the compulsory association of the State, “to maintain equality in the means of production and equivalence in exchange” as “the only possible, the only just, the only true form of society.”

Auban now saw the distinction Proudhon made between possession and property.

“Possession is a right; property is against right.” Your labor is your rightful possession, its product your capital; but the power of increase of this capital, the monopoly of its power of increase, is against right.

“La propriété, c’est le vol!”

Thus he recognized the true causes of the terrible differences in the distribution of weapons of which nature knows nothing when it places us on the battleground of life; how it happens that some are condemned to pass a life of trouble and toil and hopelessness within the limits unalterably fixed by the “iron law of wages,” while the others, removed from competition, throw out playfully, as it were, the magnet of their capital, to attract whatever of foreign labor products fall within its field, and so steadily add to their wealth, — all that he now saw clearly under the light of this examination. He saw that the minority of the latter were in a position, by the aid of anciently received opinions, to coerce the majority into a recognition of their privileges. He saw that it was the nature of the State which enabled that minority to keep a portion of the people in ignorance concerning their interests, and to prevent by force the others who had recognized them from pursuing them.

He saw consequently — and this was the most important and incisive perception of his life, which revolutionized the entire world of his opinions — that the one thing needful was, not to champion the creed of self-sacrifice and duty, but rather egoism, the perception of one’s own interests!

If there was a “solution of the social question,” it lay here. All else was Utopia or slavery in some form.

So he grew slowly and quietly into liberty: during the day bound in the slavery of his toilsome labor and in the evening in the company of the woman to whom belonged his love. Then, when he had lost her, again alone; only more alone, but quieter and stronger than ever...

Trupp was and remained, his best friend. He had more and more learned to appreciate the earnestness, the firmness, and the instinctive tenderness of that man. Nevertheless there was no longer any real understanding between them. Trupp always viewed men from the standpoint of what they ought to be and one day would be; but Auban had penetrated the nature of liberty far enough to know how little one can force people to be happy who do not wish to be happy.

He placed all his hope in the slow progress of reason; Trupp, all in the revolution which would flood the world with the light of liberty, illuminating all, because fulfilling all wishes. Auban had come to himself and wished that each might so come to himself; Trupp lost himself more and more in the generality of mankind. Trupp had placed himself in the service of his cause and felt as belonging to it in life and in death; Auban knew that liberty does not bind one to anything.

So the one was more and more fired to a life of action, like a horse by the spurs of his rider, like a soldier by the “Forward!” cry of his general, while the other became more and more convinced of the significance of the policy which awaits the approach of the enemy to repulse his attacks. So the one saw all lasting good proceeding only from a bloody, the other only from a bloodless, conflict...
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:42 am

Part 1 of 2

Chapter 5: The Champions of Liberty

Auban jumped, up.

There was a rap at the door. The bar-boy who came every Sunday thrust his head through the door: “Sir?” He might call again in half an hour.

Auban looked at his watch. He had again been musing away a whole hour... It was almost five o’clock. It was already getting dark, and Auban lit a large lamp which illuminated the whole room from the mantlepiece. Then he stirred up the fire to a fresh glow; pushed the table with an effort towards the window, so that there was a large space before the fireplace; and finally placed a number of chairs round the latter in a semicircle. Now there was room for about eight or nine persons.

He surveyed the room which, now that the curtains were drawn, warmed by the blazing fire and illumined by the mild light, gave the appearance almost of comfort.

But how different it used to be: in the two small rooms in Holborn, when his wife was still living, — his wife who knew so well how to make things comfortable for everybody in the Sunday afternoon hours: how to prevail upon the most timid to speak his thoughts, the babbler to check his tongue, the bashful to join in the conversation, the phrasemonger to think, without their noticing it.

It was not a rare thing at that time for women to attend these gatherings. But the tone had always remained perfectly natural and free from all conventional constraint.

Her brief illness had suddenly interrupted the gatherings; her death left the greatest gap in the circle. Auban could not give up the idea of these afternoons which had originated with her.

They again came to him. She was never mentioned, although every one who had known her felt her loss.

How many had come and gone in these two years: surely a hundred persons! They were all more or less in the international movement of Socialism. Their ideals were as different as the paths along which they pursued them.

But all were suffering from the pressure of present conditions and longed for better ones... That was the only bond which in a loose way united them in these hours.

Many thought ill of Auban for opening his doors to so many different characters. Some regarded it even as disloyalty. “To whom?” he asked them, smilingly. “I own no bodily or spiritual master to whom I have sworn loyalty. How can I have become disloyal?”

So the political talkers, the party men, and the orthodox fanatics remained away: all those who fancied they could enjoy the heaven of liberty only after their ideal of liberty had become the ideal of all.

Again and again the few came — Auban’s personal friends — whom the experiences of their lives had taught that liberty is nothing but independence of one another: the possibility for each of being free in his own fashion.

The conversation was usually carried on in French. But not infrequently also in English, when the presence of English friends made it necessary.

Of late, strangers were again coming and going more frequently. Auban asked no one to come again; but everybody felt by the pressure of his hand with which he took leave that he would be just as welcome next week.

All had the right of introducing their friends, which they sometimes exercised to such a degree that there were more persons than chairs. But often, too, Auban was alone with one or two of his friends.

It was mostly some issue of the day which formed the centre of the common conversation. Or a discussion arose, separating the gathering into talkers and listeners. But it also happened that small groups were formed, when two or three different languages filled the room.

Once a man came, no one knew whence, who sometime later proved to be a decoy. The lust of ferreting out some conspiracy had led him to this place, too. But when he saw that there was no talk here about dynamite, about bombs, about the “black hand,” executive committees, and secret societies, but that scientific and philosophical questions which he did not understand were being discussed, he disappeared as he had come, after he had been unspeakably bored for several hours.

A similar disappointment awaited several youthful Hotspurs who imagined that the throwing of a bomb was a greater deed and would, more speedily abolish all social misery than the laborious examination into the causes of this misery. The contempt with which they henceforth spoke of this “philosophical Anarchism,” which was entirely fruitless and had nothing in the least to do with the liberation of starving humanity, was as sovereign as it was easily to be explained.

Auban usually held aloof from the discussions. But he did not like to see them depart from the firm ground of reality and degenerate into a useless war of words, alike without end and aim.

But to-day — urged by his friends and not held back by his own feelings — he wished to set forth in all their sharp contrast the outlines of two philosophies, whose illogical intermingling had produced a night of contradiction and confusion...

To-day he wished to destroy the last misunderstanding about himself and his position, and thereby enter upon a conflict to which he was firmly resolved for a long time to devote his best powers...

He was just looking, somewhat impatiently, at his watch, when he heard a rap at the door. But the visitor was an entire stranger to him. He was a man of forty, who walked up to him, introduced himself, and handed him a letter.

Auban ran through it after they had both taken seats. It was a recommendation of the bearer, in an easy, bright style, and it came from a man with whom, in years past in Paris, Auban had often stood on the same platform in defence of the rights of labor, but who was now on the editorial staff of a great opposition paper of the day, and much feared on account of his predatory pen.

Half excuse, half jest, the letter toyed back and forth between unforgotten memories and the delight in present achievement... It recommended to the good will of Auban a friend who felt himself attracted by the study of the social movement as “the butterfly by the flame,” and who was especially desirous of gaining some information about the obscure region of Anarchism during his short stay in London, regarding which Auban would surely prove a better guide to him than the writer, “who lived too much in the charmed circle of the day, to be still allured by a forlorn future...” Then he felicitated Auban upon his publisher’s success, jested once more over their common follies, which “experience had deprived of their last bloom,” and made a ceremonious bow.

Auban asked a few questions, to enable him to complete the picture of this changed man. Then in a friendly manner he said that he was ready to give any information which might be desired of him. He was delighted by the tones of his mother-tongue; he was secretly delighted by this visit which brought an odor of Paris into his room...

This stranger was sympathetic to him: his plain dress, his calm, confident manner, his serious face.

He began with a question.

“You wish me to explain to you the teachings of Anarchism. Would you first tell me what you have hitherto taken Anarchy to mean?”

“Certainly. But I confess that I have no clear picture of it before me. The opposite rather: a bloody and smoking chaos, a heap of ruins of all existing things, a complete loosening and severance of all ties that have hitherto bound men together: marriage, the family, the Church, the State, unbridled men and women no longer held in order by any authority, and mutually devouring each other.

Auban smiled at this description, which he had heard a thousand times.

“That is indeed the picture most people nowadays still form of Anarchy,” he said.

“It is represented so on every occasion by the press, the political parties, in our encyclopædias, by the professional teachers of political economy, by all. However, I have always taken it for the conscious misrepresentation of enemies and for the unconscious, parrot-like talk of the masses.”

“You were right,” said Auban.

“But I further confess that the opposite ideal, — the simple, peaceable, undisturbed community life of mankind, where each constantly sacrifices voluntarily his interests in favor of his neighbor and the general welfare, — I confess that such an ideal of a ‘free society’ appears to me wholly incompatible with the real nature of man.”

Auban smiled again: “I confess the same.”

The other was surprised. “What?” he said. “And yet this is the ideal of Anarchy?”

“No,” answered Auban; “on the contrary, it is the ideal of Communism.”

“But — both have one aim.”

“They are opposed to each other as day and night, as truth and illusion, as egoism and altruism, as liberty and slavery.”

“But all Anarchists of whom I have heard are Communists?”

“No; the Communists whom you know call themselves Anarchists.”

“Then there are no Anarchists among us in France, none in Europe?”

“As far as I know, none; at any rate, only in small numbers here and there. However, every consistent Individualist is an Anarchist.”

“And the whole, daily changing movement of Anarchism which causes so much talk?”

“Is Anti-Individualistic, and therefore Anti-Anarchistic; is, as I have already said, purely Communistic.”

Auban noticed what a surprise his words caused. The former had wished to be informed by him concerning the nature, distance, and aim of a road, and now he had shown him that the guide-board on the road bore a false inscription...

He saw the serious, thoughtful expression in the features of his visitor, and was now convinced that it was indeed his interest in the solution of a doubtful question which had brought him here.

There was a short pause, during which he quietly waited until the other had completed his train of thought and resumed the conversation.

“May I now ask you to tell me what you understand by Anarchy?”

“Gladly. You know that the word An-archy, is derived from the Greek language, and means, in literal rendering, ‘no authority.’

“Now the condition of no authority is identical with the condition of liberty: if I have no master, I am free.

“Anarchy is consequently liberty.

“It is now necessary to define the conception ‘liberty,’ and I must say that it is impossible for me to find a better definition than this one: liberty is the absence of aggressive force or coercion.”

He stopped a moment as if to enable his listener to carefully note each one of his slowly and clearly spoken words. Then he continued: —

“Now, the State is organized force. As force constitutes its essential nature, robbery is its privilege; so the robbery of some for the benefit of others is the means of its support.

“The Anarchist sees therefore in the State his greatest, yes, his only, enemy.

“It is the fundamental condition of liberty that no one shall be deprived of the opportunity of securing the full product of his labor. Economic independence is consequently the first demand of Anarchism: the abolition of the exploitation of man by man. That exploitation is made impossible: by the freedom of banking, i.e. liberty in the matter of furnishing a medium of exchange free from the legal burden of interest; by the freedom of credit, i.e. the organization of credit on the basis of the principle of mutualism, of economic solidarity; by the freedom of home and foreign trade, i.e. liberty of unhindered exchange of values from hand to hand as from land to land; the freedom of land, i.e. liberty in the occupation of land for the purpose of personal use, if it is not already occupied by others for the same purpose; or, to epitomize all these demands: the exploitation of man by man is made impossible by the freedom of labor.”

Here Auban stopped, and there was again a pause.

“It seems to me you are approaching the laissez-faire, laissez-aller of the champions of free competition.”

“The reverse is true: the Manchester men are approaching us. But they are far behind us. However, a consistent advance along the lines they have chosen must unfailingly lead them to where we are standing. They claim to champion free competition. But in reality they champion competition only among the despoiled, while with the assistance of the State they remove capital from competition, monopolize it. We, on the other hand, wish to popularize it, to make it possible for every one to become a capitalist, by making it accessible to all by means of the freedom of credit and by forcing it to enter competition, like all other products.”

“These ideas are very new.”

“They are not quite so new, but they have become so again to-day, to-day when people look for their deliverance to the ruling powers, and when they refuse to understand that the social question cannot be solved in any other way than by the initiative of the individual who finally resolves to assume the administration of his affairs himself instead of placing it in the hands of others.”

“I have not been able to discern the full meaning of each of your words; but if I understand you rightly, you said that you do not recognize any duty of submission to the will of another or any right whatever compelling the observance of a foreign will?”

“I claim the right of free control over my person,” replied Auban, emphatically. “I neither demand nor expect of the community a bestowal of rights, and I consider myself under no obligations to it. Put in place of the word ‘community’ whatever you wish: ‘State,’ ‘society,’ ‘fatherland,’ ‘commonwealth,’ ‘mankind,’ — it is all the same.”

“You are daring!” exclaimed the Frenchman; “you deny all history.”

“I deny the past,” said Auban. “I have profited by it. Only a few can say as much. I deny all human institutions which are founded on the right of force. I am of greater importance to myself than they are to me!”

“But they are stronger than you.”

“Now. Some day they will no longer be so. For in what does their power consist? In the folly of the blind.”

Auban had risen. His large features shone with the expression of a free, calm pride.

“So you believe in the progress of mankind towards liberty?”

“I do not believe in it. Woe unto him who believes! I see it. I see it as I daily see the sun.” ...

The visitor had also risen. But Auban held him back.

“If you like and have time, stay here. I expect some friends to-day, as usual on Sundays. Especially to-day the conversation will turn on many points that may interest you.”

The invitation was accepted with evident pleasure.

“It would indeed not be agreeable to me to be obliged to rise from a repast of which I have hardly finished the first course.”

Auban again inquired about Paris, about some of the celebrities of the day, about many things that the newspapers did not tell him.

Then came the guests. First, Dr. Hurt, an Englishman, a physician, who had treated his wife, and who had since become a regular attendant at Auban’s gatherings. He was curt, taciturn, without phrases, without sentimentality, a character whose prominent features a keen observer could easily recognize: an inflexible will, a strong tendency to ridicule, and an analytical incredulity.

Auban valued him exceedingly. There was none among his friends with whom he liked to talk so well as with this sceptical Englishman, whose courage was equal to his logic.

For awhile the conversation was now carried on in English, which the Frenchman understood. The doctor occupied the second place by the fire, his favorite place, and warmed his broad back, while he cursed that London where the fog and smoke covered everything with a sticky crust of disease germs...

He was interrupted by Mr. Marell, the American, who was accompanied by a young man of twenty, who — evidently struggling between embarrassment and curious interest — shook Auban’s hand only with diffident reserve.

“How do you do, Mr. Marell?”

“Well, I bring you a young student of social science, a German poet; I think you have already seen him at the meeting of protest in Finsbury Hall; he would like to make your acquaintance.”

Auban smiled. Again a new acquaintance. Where and how the old man made them was a puzzle to him. But a natural goodness of heart did not only not permit him to ever deny a request; it enabled him in kindly sympathy to instantly anticipate it. That may have been the case here too.

Almost always travelling between England and the States, he was on both sides personally acquainted with nearly everybody connected with the social movement, and nearly everybody, no matter what his opinions, knew and loved him. He brought most of the guests to Auban, who extended a cordial welcome to all alike.

“That’s right,” he said, as usual; “the poets have ever been the friends of liberty, and the German poets above all. When I had not yet quite forgotten my German, I used to read Freiligrath’s splendid poems — ah, how magnificent they are! ‘The Revolution’ and the poem of the ‘Dead to the Living’ — is it not so?”

“Yes,” said the German, with eyes beaming with joy, “and the ‘Battle at the Birch Tree.’”

“They are a strange people, those Germans,” said Dr. Hurt, “the land of Individualism, and yet that servile cringing. I cannot understand how an upright man can live there among those obsequiously bent necks.”

“Well, there are not a few who emigrate. How many come even to America,” the Yankee interrupted him.

Again the door opened.

It was Trupp, who, serious as ever, greeted those present with a nod; a Russian Nihilist, whose name no one knew, but of whose work in the propaganda his comrades talked a great deal; and finally, a follower of the New York “Freiheit” school, whose visits always gave Auban special pleasure, notwithstanding that on many questions he was still farther from an agreement with him than with Trupp.

Following upon their heels came the last visitor for the afternoon, — a giant in stature, whose blonde hair and blue eyes at once betrayed the Norseman. He was a Swede, who belonged to the young Social-Democratic party of his country, but who inclined strongly towards Anarchism, and always claimed that there was but one difference between the latter and his party, a difference of policy: what the Social Democrats sought to achieve by the way of political reforms, the Anarchists sought to accomplish by force; and as the former course seemed too long, he was inclined to choose the latter. He was entirely what is usually described as a “sentimental Socialist.”

They formed a semicircle round the fire. The bar-boy came, and went from one to the other, taking orders. By thus relieving himself of the trouble and care of furnishing and offering refreshments, Auban secured to each the liberty of individual choice. The comfortableness of his guests justified him.

The conversation soon grew lively.

Auban avoided the ceremonious introduction of his guests. But he had a fine way of indirectly — in the course of the conversation — making one acquainted with another. And so on this afternoon it was not long before each of his eight guests knew who the other was, if he had not already met him on former occasions. They did not all talk with each other. Dr. Hurt kept perfectly silent, but listened attentively. Everybody knew these characteristics. The Russian also did not join in. Thoughtfully looking before him, he allowed none of the words spoken in the room to escape him, seeking and finding behind each a deeper and more special meaning than was intended. It was the fourth time that he had been present; and he had come the first time four weeks ago.

But the kindliness of the old American, whose serious simplicity never changed, and Auban’s calm unconcern, never allowed a feeling of uneasiness to rise or the conversation to flag.

Most of them smoked. In half an hour the room was filled with smoke: its white streaks curled like wreaths round those heads so variously shaped by nature, round those manly, serious brows, and then floated away towards the ceiling, where they disappeared...

After a pause, and after the glasses had been filled again, Auban, who was sitting between his French visitor and the young German of whom the American had said that he was a poet, bent forward and said in French: —

“Trupp and myself would like to ask you, gentlemen, the favor of an hour for a discussion of the question: What is Anarchism? this afternoon. And not, as usual, for a discussion of some special and sharply defined question, but for a discussion of the fundamental principles of Anarchism itself. For both of us feel that such an interchange of opinions has become necessary.”

He waited to see if the meeting would assent to his proposition. The conversation had ceased. They nodded to him, and he continued: —

“‘What?’ — some of you will ask, ‘what? — a discussion on the fundamental principles of Anarchy? Why, have not these principles been established long ago and so placed beyond all doubt?’

“Whereupon I answer. No! Notwithstanding fifty years have almost passed since the word ‘Anarchism’ — in opposition to the view still prevalent that Anarchy is nothing but the disorder of chaos — was for the first time employed to designate a state of society; notwithstanding that in these fifty years Anarchism has in all civilized countries of the earth become a part of contemporary history; notwithstanding it has already laid the indestructible foundation of its own history; notwithstanding there are thousands of persons to-day who call themselves ‘Anarchists’ (here in Europe from ten to twenty thousand, and in America probably as many more); notwithstanding all that, I say that there is but a very small number of individuals who have thoroughly mastered the idea of Anarchism.

“I will say right here who these few in my opinion are. They are the thinkers of Individualism who were consistent enough to apply its philosophy to society. They are — in the most intellectual and cultured city of the American continent, in Boston — a few courageous, strong, and thoughtful men wholly independent of all the current movements of the age, — in the same city where Anarchism found its first and till now only organ. They are, finally, scattered in all directions, the disciples of Proudhon, to whom this giant is not dead, even if Socialism in ridiculous conceit fancies it has buried him...”

“I believe you may add,” said Dr. Hurt, “that there are a few among the great monopolists of capital who have come to understand what it is that maintains their enormous fortunes and enables them to steadily increase, and who have therefore not remained wholly ignorant of their greatest enemy.”

“So we, the workingmen, we who have always honored the name despite all persecutions, we are no Anarchists? What?” began Trupp, excitedly.

“In the first place, the question of Anarchism is not the concern of a single class, consequently also not of the laboring class, but it is the concern of every individual who values his personal liberty. But then,” — Auban rose, advanced a little towards the centre, and stretched his thin figure, while he continued in a louder voice, — “but then I say that you — those whom you just had in mind, Otto, when you spoke of the workingmen — are indeed no Anarchists. And in oder to prove that, I have asked you to-day to listen to me for a half-hour.”

“Speak first,” said Trupp, apparently calm. “I will answer you after you are through.”

Auban continued.

“I can say that I have always wanted only one thing: liberty. Thus I came to the threshold of so many opinions; thus I also came into the movement of socialism. Then I withdrew from everything, devoted myself to entirely new investigations, and I feel that I have now arrived at the last result of all study: myself!

“I no longer like to talk to many people. The times are past when the words came readily to me while thoughts were wanting, and I no longer lay claim to this privilege of youth, women, and Communists. But the time has come for firmly and strongly opposing those foolish attempts at uniting principles in theory which are practically as different as day and night.”

We must choose sides: here or there. For the one, and thereby against the other. For or against liberty!

“Better honest enemies than dishonest friends!” The decided tone of these words made an impression on all present. By the earnestness with which Auban had spoken them every one felt that a crisis was at hand.

Every one, therefore, manifested the deepest interest in Auban’s further remarks, and gave his undivided attention to the discussion which followed between him and Trupp, only occasionally offering a suggestion or asking a question.

Word after word fell from Auban’s lips without any sign of emotion. He spoke with unvarying precision that allowed of no misapprehension, but emphasized more strongly one or the other of his arguments, the fundamental axioms of a relentless philosophy.

Trupp spoke with the whole warmth of a heart thirsting for justice. Where his reason came to an obstacle, he raised himself above it on the wings of his imperturbable hope.

French was spoken to-day. There was none among them who did not understand that language.

Auban began again, and he enunciated each of his well-considered words so slowly that it seemed almost as if he read them or had learned them by heart.

“I maintain,” he began, “that a great split has arisen in the social movement of the present day, and that it is perceptibly growing larger from day to day.

“The new idea of Anarchism has separated itself from the old one of Socialism. The professors of the one and the followers of the other are concentrating themselves in two great camps.

“As I have said, we are face to face with the alternative of making a choice one way or the other.

“Let us do this to-day. Let us see what Socialism wants, and let us see what Anarchism wants.

“What does Socialism want?

“I have found that it is very difficult to offer a satisfactory answer to this question. For ten years I have been watching the movement in each of its phases, and I have learned to know it in two countries by personal experience. I have followed its rise and growth in the history of the present century, but to this hour I have not succeeded in forming a clear picture of its aims. Otherwise I should perhaps still be a follower of it.

“Wherever I inquired after its ultimate aims, I received two answers.

“The one was: ‘It would be ridiculous to already outline the picture of a future which we are only preparing. We leave its formation to our descendants.’

“The other was less reserved. It changed men into angels, pictured with enviable rapidity an Eden of happiness, peace, and liberty, and called that heaven on earth the ‘future society.’

“The first answer was made by the Collectivists, the Social Democrats, the State Communists; the second, by the ‘free Communists,’ who call themselves Anarchists, and those genuinely Christian dreamers who belong to none of the social parties of the present, but whose number is much larger than is commonly believed. Most religious fanatics and philanthropists, for instance, belong to them.

“In this brief presentation, which will strictly keep inside the limits of reality and deal with men only as they are, have always been, and will always be, I must entirely ignore the last-mentioned classes. For the former of these, the free or revolutionary Communists, would never have received any attention in the social movement — notwithstanding almost every decade of the present century witnessed their rise, growth, and disappearance: from Babúuf and Cabet, via the tailor Weitling and the German-Swiss Communistic movement of the forties, to Bakounine — had they not championed a policy whose occasional application during the past twelve years has made of the name ‘Anarchist,’ falsely assumed by them, in the minds of the mentally blind (and these still constitute about nine-tenths of all mankind) a synonym for robbers and murderers; and the latter, the philanthropical Utopians — well, there have always been such, and we shall presumably have them with us as long as governments shall create misery and poverty by force.

“Ignoring, therefore, all purely ideal Socialists and their Utopian wishes, and concentrating my attention on the aspirations of the first-mentioned classes, which are the only tangible ones, I answer the question: What does Socialism want? — in their spirit and by their own words thus: —

“Socialism wants the socialization of all the means of production, and the societarian, systematic regulation of production in the interests of the community.

“This socialization and regulation must proceed in accordance with the will of the absolute majority and through the persons of the representatives elected and designated by it.

“So reads the first and most important demand of the Socialists of all countries, so far as they keep within the limits of reality and deal with the given conditions.

“It is of course impossible to treat here in detail:

“First, of the possibility of the realization of these principles, which is indeed conceivable only by the aid of an unexampled terrorism and the most brutal compulsion of the individual, but in which I do not believe; and second, of the consequences, in no manner to be estimated, which an unlimited — even if only temporary — dictatorship of the majority would entail upon the progress of civilization...

“And why should I? I need only point to the present conditions from which we are all suffering: to the privileges, forcibly created and maintained by the State, with which it invests capital in the form of interest, and land in the form of rent, on the one side, and to the useless internecine struggle of the labor dependent on that capital, the struggle in which labor irretrievably devours itself, on the other; I need only point to these abominable conditions, to give all thinking people an idea of how completely null and void must become economic, and consequently all personal, liberty, after these separate monopolies shall have become consolidated in the one, comprehensive, absolute monopoly of the community which is to-day called the State and tomorrow the collectivity.

“I say only so much: —

“The forcible exploitation of the majority by the minority to-day would become a forcible exploitation, no more justifiable, of the minority by the majority tomorrow.

“To-day: Oppression of the weak by the strong. Tomorrow: Oppression of the strong by the weak.

“In both cases: Privileged power which does as it pleases.

“The best that Socialism might achieve would consequently constitute only a change of rulers.

“Here I put my second question: —

“What does Anarchism want?

“And starting from what has been said, I answer: —

“Anarchism wants the absence of all government which — even if it abolishes ‘class rule’ — inevitably separates mankind into the two great classes of exploiters and exploited.

“All government is based on force. But wherever there is force there is injustice.

“Liberty alone is just: the absence of all force and all coercion. Equality of opportunities for all constitutes its basis.

“On this basis of equal opportunities, the free, independent, sovereign individual whose only claim on society is that it shall respect his liberty, and whose only self-given law consists in respecting the liberty of others, — that is the ideal of Anarchy.

“When this individual awakes to life, the knell of the State has sounded: society takes the place of government; voluntary associations for definite purposes, the place of the State; free contract, the place of statute law.

“Free competition, the war of ‘all against all,’ begins. The artificially created conceptions of strength and weakness must disappear as soon as the way has been cleared and the perception of the first egoism has struggled into light that the happiness of the one is that of the other, and vice versa.

“When with the State the privileges maintained by it have become powerless, the individual will be enabled to secure the full product of his labor, and the first demand of Anarchism, the one it has in common with Socialism, will be fulfilled.

“When shall I be enabled to secure the full product of my labor?” Auban interrupted himself, as he caught the questioning glance of the Frenchman, and continued: —

“When I can exchange the product of my labor at its full value and with the proceeds buy back one of equal value, instead of being forced, as at present, to sell my labor below its value, i.e. when I must submit to being robbed of a portion of it by force.”

After this explanatory clause, Auban again took up the thread of his address.

“For after the disappearance of force, capital, unable any longer to levy the customary tribute, will find itself compelled to participate in the struggle, i.e. to lend itself out for a consideration which the competition among the banks themselves in the business of furnishing mediums of exchange will force down to the lowest point, just as it will make impossible the accumulation of new capital in the hands of the few.

“The power of increase of capital is the death of labor: the vampire that sucks its blood. When it is abolished, labor is free.

“When the resources of nature shall no longer be obstructed by the violent arrangements of an unnatural government which is a mockery on all common sense, and which under the pretence of the care of the general welfare, purchases the mad luxury of an insignificant minority at the cost of the misery of an entire population, then only shall we see how bountiful she is, our mother. Then will the welfare of the individual in truth have become identical with the welfare of the community, but instead of sacrificing himself to it, he will have subjected it to himself.

“For it is this and nothing else that Anarchism wants: the removal of all artificial obstructions which past centuries have piled up between man and his liberty, between man and his intercourse with his fellow-men, always and everywhere in the forms of Communism, and always and everywhere on the basis of that colossal lie, designed by some in shrewd and yet so stupid self-infatuation, and accepted by others in equally stupid self-abasement: that the individual does not live for himself, but for mankind! ...

“Trusting in the power of reason, which has begun to clear away the confusion of ideas, I calmly look into the future. Though liberty be ever so distant, it will come. It is the necessity towards which, through the individual, mankind is ever moving.

“For liberty is not a condition of rest; it is a condition of vigilance, just as life is not sleep, but wakefulness from which death only can absolve us.

“But liberty raises its last claim in the name of Anarchism by demanding the sovereignty of the individual. Under this name it will fight its last battle in every individual who revolts against the compulsion of his person by the Socialistic world that is forming to-day. No one can hold aloof from this struggle; each must take a position for or against...

“For the question of liberty is an economic question!”
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:42 am

Part 2 of 2

Auban’s words had long ago lost their deliberate judicial tone. He had spoken his last sentences rapidly, with a voice full of emotion. But with his hearers the effect of his words varied with the individual.

No one rose to reply at once.

Then Auban added: —

“I have taken my position in the last two years, and I have told you where I stand. Whether I have made myself clear and whether you have understood me — I do not know. But I do know that my place is outside all current movements. Whom I am seeking and whom I shall find is, the individual; you — and you — and you, — you who in lonely struggles have come to the same perception. We shall find each other, and when we shall have become strong enough, the hour of action will have come for us also. But enough.”

He ceased, and stepping back, took his old seat.

Several minutes passed, during which various opinions were exchanged in low voices before Trupp began his reply. During Auban’s address he had been sitting bent forward, his chin resting on his hand, and his arm on his knee, and had not allowed a word to escape him.

He spoke tersely and as one convinced of what he says, after he had once more surveyed the audience with his keen eye.

“We have just been told of two different Anarchisms, of which the one, we are assured, is none at all. I know but one; that is Communistic Anarchism, which has grown among workingmen into a party, and which alone is known in ‘larger circles,’ as we say. It is as old, yes, older than the present century: Babúuf already preached it. Whether a few middle-class liberals have invented a new Anarchism is entirely immaterial to me, and does not interest me any more than any other workingman. As regards Proudhon, to whom comrade Auban again and again refers, he has long ago been disposed of and forgotten even in France, and his place has everywhere been taken by the revolutionary, Communistic Anarchism of the real proletariat.

“If the comrades wish to know what this Anarchism wants, which has risen in opposition to the State Communists, I will gladly tell them in a few words.

“Above all, we do not see in the individual a being separate from society, but we regard him as the product of this very society from which he derives all he is and has. Consequently, he can only return, even if in a different form, what in the first place he received from it.

“For this reason, too, he cannot say: this and that belong to me alone. There can be no private property, but everything that has been and is being produced is social property, to which one has just as much right as another, since each one’s share in the production of wealth can in no manner be determined. For this reason we proclaim the liberty to consume, i.e. the right of each to satisfy his wants free and unhindered.

“Consequently we are Communists.

“But, on the other hand, we are also Anarchists. For we want a system of society where each member can fully realize his own ‘self,’ i.e. his individual talents and abilities, wishes, and needs. Therefore we say: Down with all government! Down with it even in the form of administration. For administration always becomes government. We likewise oppose the whole swindle of the suffrage and declare the leaders who have presumed to place themselves at the head of the workingmen as humbugs.

“As Communists we say; —

“To each according to his needs!

“And as Anarchists: —

“From each according to his powers.

“If Auban says such an ideal is impossible, I answer him that he does not yet know the workingmen, although he might know them, for he has associated with them long enough. The workingmen are not such sordid egoists as the bourgeois — after they have had their day of reckoning with them, after the last revolution has been fought, they will very well know how to arrange things.

“I believe that after the expropriation of the exploiters and the confiscation of the bank, they will place everything at the disposal of all. The deserted palaces will quickly enough find occupants, and the well-stocked warehouses soon enough customers. We need not cudgel our brains about that!

“Then when each one shall be sufficiently supplied with food, clothing, and shelter, when the hungry shall be fed and the naked clothed, — for there is enough for all for the present, — they will form groups; will, impelled by the instinct of activity, produce in common and consume according to needs.

“The individual will at best receive more, never less, from society than he has given it. For what should the stronger who produces more than he can consume do with the excess of his labor except give it to the weaker?

“And that is not liberty? They will not ask how much or how little each produces and each consumes; no, each will carry his finished work to the warehouses and take therefor in return what he needs for his support. According to the principle of fraternity —”

Here Trupp was interrupted by a shout of laughter from Dr. Hurt. A general commotion arose. Most of them did not know what to think. Auban was angry.

“To me it is not a matter for mirth, but a matter for tears, doctor, when men rush into their destruction with open eyes,” he said.

Trupp rose. Every fibre of his whole solid figure was in a state of tension. He was not offended, for he did not feel himself attacked, but his idea.

“With people like you we shall indeed make short work!” he exclaimed.

But Dr. Hurt, who had suddenly also become serious, entirely ignored these words.

“Where do you live?” he asked brusquely. “On the earth or on the moon? What kind of people do you see? Are you never going to be sensible?”

And turning away, he again broke out in laughter.

“One must hear such things in order to believe them! Two thousand years after Christ, after two thousand years of the saddest experience in the following out of a creed which has caused all the misery, still the same nonsense, in the same unchanged form!” he exclaimed.

At one blow the spirit of the gathering had changed. In the place of calm listeners who were recovering themselves from their astonishment at this interruption, excited participants took sides for or against.

Trupp shrugged his shoulders.

The success of his words with the majority had been unmistakable. Auban saw it with an uneasy surprise: what he himself had said had been strange and cold reasoning to them. They longed for the perfection of happiness — Trupp offered it to them.

Is it possible? This question came to none.

There is something evil about hope, thought Auban and Hurt, and their thoughts greeted each other silently in a glance, — it despises reason, which laboriously indeed and only gradually, but with unfailing certainty, removes stone after stone and story after story from the giant structure of illusion...

With glistening eyes the young German had hung on the lips of Trupp. Still an entire stranger to the movement, the description of the ideal just heard filled him with enthusiasm. O surely, here was all that was good, noble, true! ... He now stretched out his hand to Trupp and said: “Let me be your comrade!”

The Russian was sitting motionless. Not a line of his gloomy, youthful, and yet so manly face changed. The workingman who had come with him was waiting for an opportunity to speak.

The old American addressed himself to Dr. Hurt. He was trembling with deep emotion.

“Believe me, dear sir, Socialism is an affair of the heart. The ethical foundations of morality —”

But the incorrigible doctor interrupted him also, without respect for his white hair.

“I know nothing about the foundations of ethics, sir. I am a materialist. But a hard and bitter life has taught me that the question of my liberty is nothing but a question of my reckless power, and that sentimentality is the greatest of all vices!”

The excitement was perceptibly increasing. Talking back and forth, each wished to give expression to the surging thoughts within him. A circle had formed round Trupp, composed of the young German who wrote social poems, Mr. Marell, the American, the Swede who had trouble with the foreign, language, and Trupp’s German comrade. They listened to him as he continued to picture the future in ever more seductive colors.

Dr. Hurt and the Frenchman were again speaking together.

The Russian looked at Auban as if he wished to fathom him. But the latter thought to himself as he studied those eight heads in their restless moving:

What a picture for a painter!

The gentle profile of the old white-bearded American and the soft, smooth features of the young German ... the pale, gloomy face of the Russian, his brow overshadowed by his shaggy hair, and the bright face of the Frenchman with the modern half-beard ... Dr. Hurt’s narrow head, his brow protruding as by ceaseless mental labor, the head of a logician, of a Roman imperator, and the hair-crowned head of the Norseman, with the childlike blue eyes and their confiding expression, which did not change during the heated discussion...

What a difference there is between us men! he thought further; and we should be able to submit to a common law of compulsion? No; liberty now and forever, in the least as in the greatest...

Prevailing on the group round Trupp to resume their former places, he said in a loud voice: —

“I am sorry that you were interrupted. Otto.”

But Trupp said quickly: —

“I had said what I had to say.”

“Well, so much the better. But shall we not attempt to bring out our opinions somewhat more in detail? Let us look more closely at special points.”

The calm attention of awhile ago soon returned. But it was now forced, not natural as before. Several persons took part in the discussion.

Auban began anew, turned towards Trupp: —

“I will attempt to prove that the philosophies of Communism and of Anarchism are also irreconcilably opposed to each other in their conclusions.

“You want the autonomy of the individual, his sovereignty, and the right of self-determination. You want the free development of his natural stature. You want his liberty. We agree in this demand.

“But you have formed an ideal of a future of happiness which corresponds most nearly to your own inclinations, wishes, habits. By naming it ‘the ideal of humanity’ you are convinced that every ‘real and true man’ must be just as happy under it as you. You would fain make your ideal the ideal of all.

“I, on the contrary, want the liberty which will enable each to live according to his ideal. I want to be let alone, I want to be spared from any demands that may be made in the name of ‘the ideal of humanity.’

“I think that is a great difference.

“I deny only. You build anew.

“I am purely defensive. But you are aggressive.

“I battle exclusively for my liberty. You battle for what you call the liberty of others.

“Every other word. you speak is abolition. That means forcible destruction. It is also my word. Only I mean by it: dissolution.

“You talk about the abolition of religion. You want to banish its priests, extirpate its teachings, persecute its followers.

“I trust to the steadily increasing perception which puts knowledge in the place of faith. It is economic dependence that forces most people nowadays into recognizing one of the many still existing churches, and prevents them from leaving them.

“After the chains of labor have fallen, the churches will of themselves become deserted, the teachers of a delusive faith and folly will no longer find listeners, and their priests will be forsaken.

“But I should be the last to approve of the crime against the liberty of individuals which would by force seek to prevent a man from adoring God as the creator, Christ as the saviour, the pope as infallible, and Vitzliputzli as the devil, so long as he did not trouble me with his nonsense and demand tribute from me in the name of his infallible faith.”

They laughed: perplexed, amused, irritated, pitying such weakness in dealing with the enemy.

But Auban continued unconcerned, for he was firmly resolved, now he had begun, to say the best that he had to say.

“You want free love, like myself.

“But what do you understand by free love?

“What else can you understand by it, if you are consistent enough to apply the principle of brotherhood — as you represent it in the devotion to and renunciation of labor — also to that field than: That it is the duty of every woman to yield to the desire of every man, and that no man has the right to withdraw himself from the desire of any woman; that the children resulting from those unions belong to human society, and that this society has the duty of educating them; that the separate family, like the individual, must disappear in the great family of humanity: is it not so?

“I shudder when I think of the possibility that this idea might ever prevail.

“No one hates marriage more than I. But it is only the compulsion of marriage which induces men and women to sell themselves to each other, which affects and obstructs free choice, which makes difficult, and for the most part impossible, a separation, which creates a state of misery from which there is no deliverance except death, — it is only this compulsion of marriage that I loathe. Never should I dare raise an objection to the free union of two people who are brought together by their free choice and whom free choice keeps together for life.

“But just as well as the free union of two persons do I understand the inclination of many people to change in the object of their love; and unions for a night, for a spring time — they must be as free as the marriages for life, which alone are sanctioned by public opinion to-day.

“The commands of morality appear ridiculous to me, and to have arisen from the morbid desires of narrow men for regulating natural relations.

“And finally, you throw overboard private property with the same royal ease and such a superficiality of thought as we find only in Communism.

“You say the State must fall in order that property shall fall, for the State protects it.

“I say the State must fall in order that property may exist, for the State suppresses it.

“It is true you do not respect property: your own property you do not respect; otherwise you would not allow it to be taken from you day after day. Expel illegitimate property, i.e. that which is not really property, but alienism. But expel it by becoming proprietors yourselves. That is the only way in which to really ‘abolish’ it, the only reasonable and just way, and at the same time the way of liberty.

“Down with the State in order that labor may be free, which alone creates property! So I exclaim also.

“When money shall be freed from all forcibly protected privileges —”

But now Trupp’s patience was at an end.

“What?” he cried, indignant, “even money is to remain, wretched money which has corrupted, debased, and enslaved us all?”

Auban shrugged his shoulders. He was about to become vexed, but then he laughed.

“Allow me a counter-question. Would it make you indignant to be an employer and employee at the same time? A receiver and a payer of wages, and, as a co-operator, master of the capital instead of as at present only its slave? I think not. What arouses our indignation is only the fact that in consequence of forcible robbery it is possible at present to get something without work.”

“But what, according to your opinion, is to determine the value of labor?”

“Its utility in free competition, which will determine its value of itself. All fixing of value by authority is unjust and nonsensical. But I know very well that Communism solves this question, too, without much trouble: it simply lumps everything.”

“But free competition prevails to-day!” cried Trupp.

“No; we have the competition of labor, but not in the same way the competition of capital. I repeat: You see the pernicious effects of that one-sided competition and of property forcibly invested with privileges, and you exclaim: ‘Down with private property!’ You do not see that it is this very property which makes us independent, and you do not see that it is therefore only necessary to remove the obstacles in the way of acquiring it in order to abolish the false relation of masters and servants. Believe me, the organization of free credit, i.e. the possibility of each coming into possession of the means of production — this bloodless, thorough-going and greatest of all revolutions — will be followed by a change of all the conditions of life which no one can adequately picture to himself to-day.”

He stopped and saw how coolly his words were received. Only Dr. Hurt sat collected, logically examining word after word, calculating. To the majority a revolution was only a chaos of corpses and ruins, and they shook their heads at Auban’s words. Therefore he tried to make his meaning clearer.

“Do you know what effect the abolition of interest, and thereby of usury, would have? A steady demand for human labor; the equilibration of supply and demand; the reduction of prices to the lowest point, and consequently an enormous increase of consumption; the exact exchange of equivalents, and consequently the most equitable distribution of wealth possible. But as a result of this great economic revolution, the country as well as the individual growing more prosperous daily.” ...

Trupp laughed, indignant and irritated.

“A fine revolution! And you want to make us workingmen believe in these crack-brained fancies? Did I not see you before me, I should think I was listening to a bourgeois economist. No, dear friend, the revolution that we shall some day make will reach the goal more quickly than all your economic evolutions! We will make shorter work: come and take back what has been stolen from us by open force and scientific cunning!”

“If only the bourgeoisie do not make still shorter work of you!” remarked Dr. Hurt. “Exempla docent! That is: Learn from history!”

That was his answer to Trupp’s previous threat, which he had apparently neglected.

The excitement produced by these words subsided only gradually. They saw in them a defence of the bourgeoisie, and showered replies to them.

The German, who occupied the ground of the New York “Freiheit” and the “Pittsburg Proclamation,” and who was a member of the “Communistic Workingmen’s Educational Society,” now took the floor.

“Nothing has so far been said of the real Anarchism which was in existence before anything was known of the Boston middle-class liberalism advocated by Manchester men fifty years behind their times, or of the eccentric cavilling of the ‘Autonomists’” — he aimed at Auban and Trupp — “and which still has the most numerous following. It wants the Communism of free society based on the cooperative organization of production. It does not deny the duty of labor, for it declares: No rights without duties. It demands, moreover, the exchange of equivalent products by the productive associations themselves, without middle-men and profit-takers, and that the communes shall regulate all public affairs by means of free contract. But in a free society, so organized, in which the majority will feel very comfortable, the State will be useless.”

“Then you grant the majority the right of establishing its will by force?”

“Yes. The individual must give way before the general welfare, for that is higher.”

“That is a position, one of the two which I have described. You are on the road to Socialism.”

“A fine position for an Anarchist!” said Trupp. “And what becomes of the liberty of the individual? It is nothing but the centralistic Communism which we have left far behind.” The flame of dissension which some time ago had broken up the clubs and led to the founding of a new paper, threatened to blaze forth again. “It is my belief, and I stand by it, that in the coming society each will perform his share of labor voluntarily.”

The Frenchman now asked him courteously: —

“But assuming the case that men will not labor voluntarily as you expect, what then becomes of the rights to satisfy their wants?”

“They will. Rely on it,” was Trupp’s answer.

“I think it is better not to rely on it.”

“You don’t know the workingmen.”

“But the workingmen become bourgeois as soon as they acquire property, and then they will be the first to oppose the expropriation of their property. You ignore human nature, sir; egoism is the spring of all action. Remove that spring, and the machine of progress will cease to operate. The world would fall into ruins. Civilization would have reached its end. The earth would become a stagnant pool; but that is impossible as long as human beings inhabit it.”

“Why do you not take the initiative, and demonstrate the possibility of realizing your theories in practice?” Trupp was further asked.

He evaded this question by asking it himself. It was Auban who at once replied: —

“Because the State has monopolized the circulating medium, and would prevent us by force from furnishing one ourselves. Therefore, our attacks are primarily directed against the State, and only against the State.”

The discussion between Auban and Trupp seemed to have come to an end, and threatened to entirely break up. Then Auban. made a last attempt to force back upon the ground of reality what vague wishes had raised into the empty spaces of phantasy.

“One last question, Otto,” sounded his loud and hard voice, — “only this one: —

“Would you, in the system of society which you call ‘free Communism,’ prevent individuals from exchanging their labor among themselves by means of their own medium of exchange? And further: Would, you prevent them from occupying land for the purpose of personal use?”

Trupp faltered.

Like Auban, everybody was anxious to hear his answer.

Auban’s question was not to be escaped. If he answered. “Yes!” he admitted that society had the right of control over the individual and threw overboard the autonomy of the individual which he had always zealously defended; if, on the other hand, he answered “No!” he admitted, the right of private property which he had just denied so emphatically.

He said, therefore: —

“You view everything with the eyes of the man of to-day. In the future society, where everything will be at the free disposal of all, where there can be no trade consequently in the present sense, every member, I am deeply convinced, will voluntarily abandon all claim to sole and exclusive occupation of land.”

Auban had again risen. He had become somewhat paler, as he said: —

“We have never been dishonest towards each other, Otto. Let us not become so to-day. You know as well as I do that this answer is an evasion. But I will not let go of you now: answer my question, and answer it with yes or no, if you wish me ever again to discuss a question with you.”

Trupp was evidently struggling with himself. Then he answered — and it was a look at his comrade who had just attacked him, and against whom he would never have violated the principle of personal liberty, that impelled him to say: —

“In Anarchy any number of men must have the right of forming a voluntary association, and so realizing their ideas in practice. Nor can I understand how any one could justly be driven from the land and house which he uses and occupies.” ...

“Thus I hold you and will not let go of you!” exclaimed Auban. “By what you have just said you have placed yourself in sharp opposition to the fundamental principles of Communism, which you have hitherto championed.

“You have admitted private property, in raw materials and in land. You have squarely advocated the right to the product of labor. That is Anarchy.

“The phrase — everything belongs to all — has disappeared, destroyed by your own hands.

“A single example only, to avoid all further misunderstanding: I own a piece of land. I capitalize its product.

“The Communist says: That is robbery committed against the common property.

“But the Anarchist Trupp — for the first time now I call him so — says: No. No earthly power has any other right, except that of force, to drive me from my possessions, to lessen the product of my labor by even a penny.

“I close. My purpose is accomplished.

“I have demonstrated what I wished to demonstrate: that there can be no reconciliation between the two great antagonisms in which human society moves, between Individualism and Altruism, between Anarchism and Socialism, between liberty and authority.

“I had claimed that all attempts at uniting the irreconcilable must leave behind the solid ground of reality, and disappear in the clouds of Utopianism, and that every serious man must declare himself: for Socialism, and thereby for force and against liberty, or for Anarchism, and thereby for liberty and against force.

“After Trupp has long sought to evade this alternative, I have compelled him by my last question to explain himself. I might repeat the experiment with each one of you. It is infallible.

“Trupp has decided himself for liberty. He is, indeed, — what I should never have believed, — an Anarchist.”

Auban ceased. Trupp added: —

“But we will practically carry out the principles of Communism in Anarchy, and our example will so thoroughly convince you of the possibility of realizing our principles that you will accept them as we do, and voluntarily abandon your private property.”

Auban did not say anything in response.

He knew very well that this external conciliation was only a fresh and last attempt on the part of his friend to bridge over the deep chasm that had long ago separated them inwardly, as it separated the new from the old, and assigned them outwardly their respective positions.

“Neither I nor anybody else can save any one from his own doom,” ... he thought to himself. From this time forth he joined in the conversation only when he was directly asked. It grew exceedingly lively.

Never had they remained so long as to-day. It was long past eight o’clock, and still no one thought of leaving except Dr. Hurt and the Frenchman.

When the doctor took leave of Auban, he said in a low voice: “I am not going to come again to your Sundays, dear friend. Anything that is right. But the performances that I am asked to attend must not be too crazy. Your ‘comrade’ jumped with both feet straight into heaven. That’s too high for me.”

Saying which he went, and Auban looked after him, smiling. The Frenchman also rose, once more expressing his thanks. But Auban said deprecatingly: —

“We have only driven in the posts and erected the bare scaffolding. But it was impossible to do more to-day.”

“You will have a hard battle to fight, which you might make easier for yourself if you would drop that word which frightens away innumerable persons who are otherwise near you, yes, who entirely agree with you.”

“The word Anarchy describes precisely what we want. It would be cowardly and imprudent to drop it on account of the weaklings. Whoever is not strong enough to study its true meaning and to understand it, he is not strong enough either to think or to act independently.”

“I shall return to Paris, in a few days. May I convey your good wishes to our friend, Monsieur Auban?”

“Yes. Tell him he is a poor egoist, because he has become a traitor to himself. He has assumed a great responsibility. But the true egoist dreads every responsibility except that for his own person.” ...

The stranger took his leave with a courteous bow.

“Who was that?” asked Trupp.

Auban mentioned his name.

“He arrived shortly before you and was here to-day for the first and the last time.”

“Then you do not know him?” Trupp shook his head disapprovingly.

“No, nothing more about him.”

“You should have told me that at once!”

But Auban replied sharply: —

“We have no secrets here. We are not Freemasons. What we have said anybody may hear who wishes!”

He took Dr. Hurt’s vacant seat by the fire, and held his head in his hands. All spoke now, even the Russian. The variously pitched voices struck his ear as from a distance...

From what was being said he heard of Trupp’s victory and of his own defeat.

Then rose the enthusiastic voice of the Swede: —

“It may be that there will be fewer geniuses. That is no misfortune. There will be more talents. Each will be a hand and brain worker at the same time. Capacities will be distributed instead of concentrating themselves. On the average, they will be greater.”

“And a thousand donkeys will be wiser than ten wise men. Why? Because they are a thousand!” Auban added to himself.

They had forgotten him. While he had been speaking, the cool breath of reason had descended on them. Now it was warm again: the warmth of a future, winterless, paradisean life. And they rivalled each other in the description of that life; their words intoxicated them; they forgot where they were...

Auban continued to hear.

They ridiculed the eternal question of their opponents: who would do the dirty and disagreeable work in the future? There would be enough volunteers for everything, remarked one; and another: There would no longer be any such work to do; machines would be invented for everything.

Never had Auban been more strongly convinced than at the present moment that most people are themselves their greatest enemies, and never had he more strongly felt that the authority of love would prove to be vastly more terrible than was the authority of hate.

He was striving to destroy privilege. But these Communists denied with the excellences also all values, even the value of labor. His warfare was directed against men and what they had established in folly and ignorance — victory was inevitable; but their warfare was directed against nature itself — victory was forever impossible!

The chasm went deeper, far deeper than it lay uncovered before him to-day. It was a battle between an old and a new philosophy. And the old was Christianity in all its forms!

The greatest criminal against mankind had been he who had pretended to love it most. His creed of self-sacrifice — it had produced those who renounce: the misery that was now clamoring for deliverance...

God must fall in every shape! ...

They remained together for more than an hour longer. The conversation gradually drifted to the events of the day: Chicago and serious riots in London were at hand. It was agreed to suspend the meetings at Auban’s for several weeks.

When the American rose, and thereby gave the signal for a general breaking up, most of them were surprised to see how late it was.

Auban shook hands with each one; that of Trupp he held a moment longer than usual, with a firm pressure, as if he wished to say once more: Choose! choose! For he had indeed a high opinion of him.

The young German was evidently not satisfied with Auban, and did not attempt to conceal the fact, either. Auban only smiled thereat. Mr. Marell was the more friendly.

“Well, Auban,” he said, and took both his hands, “you are a strange man. There is a good deal of sense in everything you say; but what you teach is icy and cold, icy and cold; the heart gets nothing.”

“Oh, no, Mr. Marell, liberty is warm like the sun. Cold alone are the walls of the prison. The heart will have richer treasures to bestow when it no longer beats and keeps silent in conformity with commands. But it should never take from reason the guidance of our lives — only to-day did we see again how incapable it is of following reason in the domain of economics.”

Auban was alone. He opened both windows. While the smoke fled in dense clouds from the room and the waiter behind him removed the glasses, he leaned against the window-sill and looked down upon the street. Now while the evening air was cooling his brow, he felt how warm he had become, and how deeply the talk had affected him.

And for that your youth! — he thought to himself. The sacrifice seemed again, as so often, too great for the perception it had given him. Yes, it was cool and bitter, this perception, as the American had said. But had it not been like a refreshing iron bath after the enervating half life of faith in hope without deeds?

And he remembered how young he still was, and how much there was yet before him to do, and even if his work should prove apparently as useless as the attempt which he had made to-day in a small circle, — nevertheless, he was filled by a great power and a great joy, and, re-entering his room, he said aloud: —

“Yes, for this perception of liberty your youth!” And the walls, terrified by the sudden silence after the noise of the discussion, gave back his words: —

“Yes, for that your youth!”
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am

Re: The Anarchists: A Picture of Civilization at the Close o

Postby admin » Sat May 12, 2018 4:45 am

Part 1 of 2

Chapter 6: The Empire of Hunger

The East End of London is the hell of poverty. Like an enormous, black, motionless, giant kraken, the poverty of London lies there in lurking silence and encircles with its mighty tentacles the life and the wealth of the city and of the West End: those on the left side extending over the Thames and embracing the entire Embankment on the other side — Rotherhithe, Deptford, Peckham, Camberwell, Lambeth, the other London, the South separated by the Thames; those on the right side stealing round the northern limits of the city in thinner threads. They join each other where Battersea runs into Chelsea and Brompton across the Thames...

The East End is a world in itself, separated from the West as the servant is separated from his master. Now and then one hears about it, but only as of something far off, somewhat as one hears about a foreign land inhabited by other people with other manners and customs...

It was the first Saturday in November on which Auban had promised to visit his friend Trupp. He intended to go with the latter through the East End and then to the club of Russian revolutionists. They had chosen Saturday, because there is no work in London during the afternoon of that day; because Auban’s business and Trupp’s factory were closed for thirty-six hours.

Auban left his business about one o’clock in one of the side-streets of Fleet Street. The hurry and scurry of business life seemed, to have increased tenfold. He could hardly make his way to Fleet Street through the throng of carts, heavily laden with fresh-printed paper rolls which emitted a strange odor of dampness; of truck-wagons whose cursing drivers could not get from the spot; of hurrying, excited, jostling crowds of clerks, workingmen, messenger-boys, and merchants. To save time he decided not to go home. He ate in one of the nearest overcrowded restaurants, and ran through the latest papers. Everywhere the unemployed... Trafalgar Square: police attacks; the assembled dispersed by force; new arrests on account of incendiary language... Shelterless women in Hyde Park: sixteen nights in the open air; starved and frozen; some sent to the hospital, some to the workhouse, others die... Preparations for the murder of the Chicago Anarchists: as there are not enough gallows, it has been decided to hang them in two divisions, first four, then three; extraordinary measures to preserve order; petitions for pardon by the condemned, signed by four of them; the governor relentless... Auban let the papers drop.

Here it was, daily and hourly: the enormous debasement of life which makes of one a butcher, of another a victim! The one like the other overcome by illusion... And nowhere an escape for either! Both obeying the idol of duty created by men. And both dominated by it, in life and in death! ...

Auban took the next omnibus going to Liverpool Street Station. He sat on the top. As he passed the statue of the Queen and the Prince of Wales, which has been erected in the place of the obstructive gate of Temple Bar, where in former, darker ages, the bloody heads of executed criminals were exhibited before the people, he thought of the slow ascent of struggling and climbing humanity from slavery. How grandly it would some day develop in liberty! — How long might it be yet, before those sculptured idols would be overthrown, the crowns and purple robes destroyed, the sceptres broken, the last remains of mediævalism effaced! ...

Then must be fought that other tyrant, more blind: “the sovereign people.” It would be the age of dulness, the age of mediocrity, of dead-levelism in the strait-jacket of equality, the age of mutual control, of petty quarrels in the place of the great struggles, of perpetual annoyances ... then the fourth estate would have become the third, the class of the workingmen “promoted” to the class of the bourgeois, and the former would then exhibit the characteristics of the latter; commonplaceness of thought, pharisaical complacency of infallibility, well-fed virtue! And then would again appear the genuine insurgents, great and strong, hosts of them, the champions of the ego threatened in every movement...

The omnibus moved slowly but surely down Fleet Street. At Ludgate Hill there was an enormous throng of people. In the direction of Holborn Viaduct, that wonder of modern street-engineering, fogs were rising; the iron bridge of Farringdon Street was already enveloped by them. In the opposite direction, where the Thames rushes along beneath Blackfriars Bridge, it was clear. As the horses, stamping on the wet wooden pavement, were drawing the packed omnibus under the railroad bridge of the London, Chatham and Dover Road, towards St. Paul’s, the throng seemed impenetrable.

But St. Paul’s rose in the air with its dark masses, from whose black background the white marble figure of Queen Anne stood out in relief... The heart of the city, here it was beating...

Farther. Past the gigantic masses which in their fixed calm seemed to belong to a forgotten past.

A black stream of humanity was flowing down Cheapside. Finally the great strong-box, the windowless, low, lazy building of the Bank came in view. It was already closed. Now it lay there as if dead.

Auban was again seized by the monstrous life that surrounded him.

The countless banks, grouped around the Bank of England like children about their foster-mother, were closed. Everybody was hastening to get dinner, reach home, enjoy rest... Thousands and thousands of people, exhausted by the week’s toil, were rushing along in wild confusion, each impelled by the wish to forget for a few hours the columns of figures which constituted his life, which filled his brain to the last nook and corner.

Young clerks, small messenger-boys in the most various uniforms, careworn book-keepers, serious trades-people, “solid” business men, speculators, usurers, great money-kings at whose feet the world worships, — who would dare oppose them? — all mingling here in wild chase, in mad confusion, apparently a chaos of disorder, but really issuing in the most admirable order.

The omnibus stopped here for some time. People got off and on. Crowds thronged after, but had to remain behind. But all found the place they were looking for in the almost endless line of omnibuses, one close upon the other...

From his seat Auban surveyed the sea of humanity. He followed an individual here and there with his eyes; here, a young merchant, evidently a stranger, who seemed like one lost in the swarm, not knowing which way to turn; there, an elderly gentleman in a tall hat, a faultless, simple black coat, with a white beard, and an expression made up of haughtiness and prudence which seemed to say: “I am the world. I bought it. It is mine. — What do you want? I keep you all in pay: the King and his court, the general and his army, the savant and his ideas, and all my people who work in order that I may be. For men are stupid. But I am wise, and I understand them...”

Auban turned to look at the Bank again, There was the hiding-place of that great mystery which held all happiness and all unhappiness. Inscrutable to the majority, it was to them the higher power which determines their fate. With awe, with admiration, with speechless astonishment, they heard about the immense wealth in which they had no share. Whence came it? They did not know. Where did it go? Into the pockets of the rich; that they saw. But what brought it together here? What gave it the mighty power to shape the world as its possessors saw fit? No; they would never solve it, that frightful riddle of their own wretchedness and the happiness of others. There lay the vampire that sucked their last drop of blood, the monster that drove their wives to dishonor, and slowly choked their children. And they passed more rapidly by the dark walls behind which lay the gold that had been their own blood.

When they were told that the country in which they lived was burdened with a national debt of so and so many millions, and that each of them was in part responsible for this debt, the nonsense of it left them completely indifferent; what a million was they did not know, but the last unpaid room-rent and the five shillings’ debt in the meat-shop weighed heavily upon them, and filled them with fear and trembling for the following day.

Socialism began to talk to many of them. When it told them that nothing in the world had any value except labor, and when they saw that those who did not work were in the possession of all values, it was no longer difficult for them to draw the simple conclusion that it must have been their labor which created the possessions of the former; in other words, that the former lived by their labor, robbed them of their labor; what it was that enabled them to do this was again an impenetrable mystery to most of them; for they were in the majority, and the others only a few against their masses! The more intelligent ones suspected that probably nothing would promise help except to place in opposition to the protective and defensive union of the robbers a similar union of the robbed. So they became Socialists.

For Auban the mystery had long lost its terrors, the sphinx face of power its awfulness. His studies had torn veil after veil from the hidden picture, and he now stood eye to eye with the doll of the State deprived of the tinsel trappings of idealism. The god before whom all worshipped, what was he but a wooden doll, empty and hollow, an enormous humbug, a bugbear? Wound up by a few skilled hands, automatic movements were to make a show of real life!

The ignorance of the deluded masses put into the stiff figures of that skeleton the terrible weapons of privilege. This bank, the greatest in England, was invested by the State with the monopoly of issuing paper money. Thus enormous fortunes arose which gave a false picture of the true condition of the country. Beyond the reach of competition as it was, this one principle alone enforced by power, suppressed free intercourse, undermined confidence in one’s own and others’ powers, rose destructively between supply and demand, and created those frightful differences in possession which elevated some into masters and degraded others into slaves.

The monopoly of money, the authority of the privilege to create the only legal medium of exchange, — if it fell, the State fell, and the track was cleared for the free intercourse of men.

But Auban’s thoughts were interrupted.

The omnibus finally started, again, leaving the immense buildings of financial traffic behind it, the Bank and the stock exchange, on which as in bloody scorn shone the words of the Bible: “The earth is the Lord’s and the fulness thereof.”

As he wound his way through the narrow streets to Liverpool Station, turning aside from the roar and bustle of Broad Street to reach his destination by a longer but quieter route, Auban, walled in by those high, silent, forbidding houses which seemed never to have been cheered by a ray of the sun, felt as if he were riding through the cool, dark passes of a narrow valley.

The omnibus stopped at the giant buildings of the stations of Liverpool Street. Auban entered the large bar-room on the corner of the street. Its apartments were overcrowded. People jostled each other, standing, holding in their hands glasses and pewter mugs, speaking in a lively manner, discussing, drowning each other’s voices. In perpetual motion the doors opened and shut; the money jingled on the counter.

Auban sat in the corner for a while, drinking his half-and-half in small draughts. Then he pushed through the swarms of people to the station. Leaning against the grating of the entrance, in the midst of a crowd of screaming newsboys, bootblacks, flower girls, venders of all sorts, old and young, stood a small deformed boy, noticed by no one, staring before him with gloomy sullenness, his hands buried in his dirty trousers, ragged, debased, the face of an old man on the thin body of a child. Auban saw him, and his practised eye at once recognized hunger in those looks. He bought a few oranges at the nearest cart. With speechless greed the little fellow ate the fruit, without looking up, like a starving dog that pounces upon a bone. How long was it since he had eaten anything? How long already had he been standing here, his little heart filled with scorn, bitterness, and despair, apathetically staring before him at his bare feet growing stiff on the cold stones?

A cold shudder ran through Auban. It was the beginning of the horror which had always turned him into ice when he returned from the home of the “disinherited,” the silent desolation of the East End of London...

As the train bore him the short distance to Shoreditch, there rose before him in gigantic outlines from a hundred separate recollections the shadowy picture of that monstrous life: gloomy, threatening, silent, shapeless, intangible.

He thought of many another walk during which he had for long hours journeyed through the empire of hunger: of that interesting afternoon in the present summer when he had crossed the Isle of Dogs from end to end on foot, stupefied by the magnificence of its improvements made within less than twenty years, horrified by the wretchedness of those abandoned streets in whose rickety houses and miserable huts a tired race seemed to have hid its burdens of care. Then of that evening in Poplar which brought the afternoon to a close, when he had watched the enjoyments of the poor in a song and dance hall of the lowest order, among half-grown boys in shirt-sleeves, and girls in fine hats with feathers, a pewter mug of ale before him, his pipe in his mouth, in the three-penny seat, the best and also the last, listening to the screaming voices of some hoarse female singers and negro imitators, and in the midst of the noisy accompaniment of a hundred voices. Then of that other afternoon in Wapping, through which he had loafed with the old sailor who showed him the enormous London docks, who took him in the evening to St. George Street, that notorious sailors’ resort; to the dance hall where tall Malayans, silent Norsemen, negroes, and Chinamen, the entire strange and heterogeneous society thrown together here by the ships from all lands, mingled in dance and dissipation; and to the opium den at the Mint, that dark hole where the haunting silence of death seemed to rest over deathlike forms lost in their vice. And Auban thought of his solitary evening walks in the terrible misery of the districts of Whitechapel and Bow, where there was hardly a street through which he had not walked in amazement at the frightful things he saw, and in horror of the still more frightful things he suspected behind the dirty walls and the broken window-panes.

Auban had neither costly habits, nor any special claims on daily life that took much of his time. His days were mostly given to his calling, which, however, did not slavishly bind him to the hour; his evening hours mostly to his studies in political economy and watching the course of the movement. Then the Sunday afternoons to his friends. What leisure was left he devoted to walks through the immense city. These walks constituted his only genuine pleasure, his greatest enjoyment. He was happy if he could get away an afternoon for such a walk; then he would bend over the large map of the city, let his finger move from one point to another, until he had fixed the starting-point and the destination of that day’s walk. When he plunged into the mysterious life of a strange neighborhood, he was seized, carried away, inspired by the greatness of the age which in ceaseless activity had created all those mighty things; when he returned to his quiet room, he was as if crushed beneath the pressure of this overpowering life that lifted some to the summit of happiness, to hurl the rest into the abyss of misery...

He had often thought of transferring his room, for a time at least, into the wretchedness of this life, in order to learn to know it better than he should ever be able to by mere outside observation, but he could never find the time. So he had to rely on what he saw and heard when occasion took him there. And even that was indeed enough.

Now Trupp had carried out this plan. He had written a card to his friend: he had given up his work in consequence of some trouble with his boss, and was now living in the neighborhood of Whitechapel. He suggested a rendezvous near Shoreditch.

At four o’clock. It had just struck half-past three. Auban awaited him without impatience.

Trupp arrived at the appointed time. His solid, broad-shouldered form was safely making its way through the throng. Again as on that evening in Soho he saw Auban; his hands resting on his cane, gently leaning against the entrance pillar of Shoreditch Station, not lost in revery this time, but closely observing men and surroundings.

They exchanged greetings. The last Sunday afternoon was not mentioned.

Trupp was more gloomy than usual. Full of bitterness, he told of the insolent brutality of his boss, the contemptible servility of his fellow-workingmen, the dull inactivity of his comrades. An example must again be set, else everything would fall asleep. He looked pale, as if he had had little rest of late. There was an unsteady flicker in his eye. — They turned into Hackney Road, that sad, long street of trouble and care where the small shopkeepers live. Then Trupp turned southward, toward the district of Bethnal Green.

The bustle round them suddenly ceased. The streets grew narrower, darker, duller; the filth greater and greater. Only here and there an insignificant store with knicknacks and old rubbish. Else nothing but locked doors and windows, whose panes had long ago been blinded by the filth.

They passed through several streets; then at a sudden turn they entered a narrow passage that led through under a house. It seemed to grow lighter, for the many-storied houses were at an end.

They stood on a small square. Three streets started thence which were formed by narrow houses, all two stories high, whose back yards adjoined each other.

It had taken them hardly five minutes to reach this place.

Trupp stopped, waiting. He did not say a word, but Auban suspected that it was just this spot he wanted him to see.

He took his stand on a pile of heaped-up earth and surveyed the picture that presented itself.

Never in his life, it seemed to him, had he seen anything more sad, more depressing, more disconsolate than the stiff uniformity of those filthy holes of which one adjoined the other in horrid symmetry until the twentieth disappeared in the gray gloom of this chilly November afternoon. The yards that were separated from each other by crumbling walls reaching to a man’s breast, and whose narrowness hardly permitted one to stretch out his arms, were filled with muddy pools of slimy filth; heaps of rubbish were piled up in the corners; wherever one looked, he saw broken things and furniture lying about; here and there a rag of gray linen was hanging motionless in the chilly air. The stone steps leading to the doors were worn out; the blinds of the windows, mostly broken, were swinging loosely on their hinges; the windowpanes were cracked, hardly one was whole; the holes pasted over with paper; where the windows were open, bare walls were seen.

Not a human soul far or near. It seemed as if death had just passed in giant strides through these streets and touched all breathing things with his redeeming hand...

Then Auban saw something move in the distance. Was it an animal, a human being? He fancied he recognized the bent form of a woman. But at this distance he could not distinguish anything clearly. — A thin smoke rose from a few of the many chimneys and mingled with the leaden gray air.

No artist has ever attempted to paint this picture, Auban thought, and yet he would need to put only one color on his palette: a dirty gray.

He listened. From a great distance an uninterrupted dull roll came rumbling into this forsaken stillness: the thousand-fold noises of bustling London consolidated into one portentous muttering. But here it found no echo in answer.

Meanwhile Trupp had been walking up and down: he had stood before the rotting carcass of a dog, looked at the hidden, rusty lantern at the street corner which had lost its panes to the last splinter, and was now seeking in vain for a trace of something green in this dusty sand — not a single blade of grass found sustenance in this cursed soil...

Everywhere neglect; wherever the eye turned, the neglect of hunger which daily fights a frightful battle with death.

Slowly the friends tore themselves away from the wretched sight, and silently walked down the middle street. Sometimes a window was half opened, a bushy head thrust out, and shy, curious eyes followed half in fear, half in hate, the wholly unusual sight of the strangers. A man was hammering at a broken cart which obstructed the whole width of the street. He did not respond to the greeting of the passers-by; stupefied, he stared at them as at an apparition from another world; a woman who had been cowering in a door corner, motionless, rose terrified, pressed her child with both hands against her breast hardly covered with rags, and propped herself, as if to offer resistance, against the wall, not once taking her eye off the two men; only a crowd of children playing in the mud of the street did not look up, — they might have been taken for idiots, so noiselessly did they pursue their joyless games.

Trupp and Auban walked faster. They felt like intruders upon the secrets of a strange life, and they hastened to get away from all those looks of fear, hate, envy, astonishment, and hunger.

At the end of the street another group of children was gathered: they were amusing themselves by the sight of the dying fits of a cat whose eyes they had gouged out, and whom they had hanged by the tail. When the bleeding, tortured animal jerked with its feet to get away, they struck at it with the cruel, awful pleasure children take in visible pain. Trupp quickly stepped among them: “Cut it down!” he commanded. But he might just as well have spoken in German, so little were the words understood, which in his mouth sounded hard and unnatural. In speechless astonishment the children looked up at him, without knowing what he wanted of them. He had to take the dying animal away himself. — Returning to Auban, he loudly expressed his indignation at such shameful cruelty to animals. The other sadly shrugged his shoulders: “Better conditions, better manners,” he said; “what else can avail here?”

Trupp seemed to know every nook and corner of these streets. He led the way back and forth, often standing still when they came to a house whose cracked walls seemed as if they would tumble down if one leaned against them; then again finding narrow passages of an arm’s width, from whose walls a filthy moisture trickled down, gathering on the ground below in pestilent, nauseous pools; so, surely and without a word, he led Auban through the dark labyrinth of this immense misery, whose gloomy monotony seemed to be without end, no matter what direction they chose.

They came into a court-like space which was enclosed by tall, gray houses; Gibraltar Gardens was to be read on a sign on the street corner. “Gibraltar Gardens!” said Trupp; “they mock the misery which they have created!” — On the cracked asphaltum of the court a number of the children were amusing themselves with roller-skating — in the “Gardens of Gibraltar,” where not a blade of grass grew!

The friends walked on through narrow streets of very old, bent, low, small houses, whose doors one could enter only with bowed head: pedlers lived there, and they had filled the street to suffocation with their second-hand rubbish; and then suddenly the wanderers came upon the roaring life of Church Lane. At a blow the physiognomy of the surrounding was changed; from deathlike desertion into the rushing life of trade on a Saturday afternoon!

Auban was tired. He limped more heavily. At his suggestion they spent a half-hour in the nearest public house, where he sat down in a corner. They still did not talk much together; at most, indicating some observation to each other. It was a gin palace of the lowest order which they had entered. It was called “The Chimney Sweep,” as Auban laughingly noticed. The sawdust-covered floor reeked with filth and saliva; the bar was swimming with all sorts of drinks running together, which dried up into a sticky crust; behind it, where the large barrels were piled against the wall from the floor to the ceiling, the waiters had all they could do to fill the hands stretched out towards them; the stupefying odor of tobacco smoke and brandy, the moist warm vapors of unwashed clothing and bodies crowding each other, filled the space to the last corner.

Here misery was in search of its frightful happiness by drowning its hunger in drink. It was a genuine East End crowd; men and women, the latter almost as numerous as the former; some with infants on their withered breasts, but most of them old or at any rate appearing old. Through the grown people ragged children were forcing their way. Almost all were drunk, in the first stages of the Saturday drunk from which they sober up in sleep on Sunday. Auban called Trupp’s attention to an inscription on the wall: “Swearing and bad language strictly prohibited!” ... It was simply ridiculous, that injunction whose threat no one minded.

The confusion of noises was overwhelming. It did not cease for a moment, and rolled in swelling waves back and forth from one apartment to another. The stammering words of a drunken man were drowned by the coarse abuse of an excited old fellow, who declared somebody had drunk out of his glass; and the neighing laughter with which the two men were incited against each other, by the mad screams of a woman who was standing with clenched fists before her husband who did not want to go with her. Young men, almost boys, were singing in a corner with their dressed-up sweethearts or showing them nigger dances by stamping the resounding floor with their heavy shoes in measured time and throwing their upper body back and forth. But suddenly the attention of all women was aroused: a baby had begun to cry; perhaps he found no more nourishment at the breast of his drunken mother. From all sides they bent over the little wrinkled, gray face, and each woman rivalled the others with suggestions about quieting him. Natural good-heartedness broke forth; they wished to help. Despite this, the infant cried louder and louder, until his lamentations died away in a low whimpering.

The grotesque spectacle of this life was nothing new to Auban. He had often been in these last haunts of misery, where the appearance even of a man not dressed in rags is an event.

To-day, however, most of the people were already too much occupied with themselves in their drunkenness, or engaged in quarrels and disputes with one another, to concern themselves greatly about the strangers. An old woman only obtruded herself on Trupp with tenacious persistence, staring at him in a repulsively tender way with her bloodshot, bleared eyes and stammering her wishes in the idiom of the East End, a slang of which he did not understand a word. He took no notice of her. When she fell against him, he pushed her calmly aside. In doing so his face showed neither disgust nor contempt. This woman too was a member of the great family of humanity and his sister.

On the bench, opposite to Auban, sat a young, completely neglected girl. Out of her large dark eyes shot forth bolts of wrath at Trupp. Why? From hatred against the foreigner whom she had recognized in him? From anger at the obtrusiveness of the old woman, or at his cool defence? From jealousy? — It was not to be learned from the abuse which she showered upon him from time to time.

Auban studied her. Her debased features, in which contempt mingled with meanness and hatred, were still beautiful, notwithstanding her right cheek was scratched bloody and her hair fell over her forehead in wild disorder. Her teeth were faultless. Her disorderly dress, the dirty linen sacque, was torn open, as if with brazen intention, and revealed to view the still childlike white breasts. “Why should I be disturbed about you?” all her movements seemed to say.

How long before the last traces of youth and grace would be wiped away? What difference was there still between her and that old woman, always drunk, into whose ear Trupp shouted, as she again fell against him with the whole weight of her body, that he did not understand English; he was a German. —

“Are you, darling?” she stammered, and put her face close to his own. But at this moment she was completely overcome by her drunkenness. Uttering a gurgling sound, she fell down, head foremost, and lay motionless, on the slippery floor. The gray braids of her hair half-covered her distorted face.

The men laughed loudly; the woman shrieked and covered Trupp with a flood of abuse.

Auban had risen. He wanted to lift up the old woman. But Trupp prevented him. “Let her lie. She lies well there. If you should want to lift all the drunken women on their feet whom we shall see to-day, you would have much to do.”

He was right. The woman was already sleeping.

“Let us go,” said Auban.

The young girl had come up to Trupp and placed herself breast to breast against him. She looked at him with her large eyes sparkling with morbid desire. But she did not say a word. Trupp turned aside from her toward the door.

“You are a fool!” she then said with an indescribable expression. Auban saw her return to her place and cover her face with her hands.

When they stood on the street, the roar and the bustle seemed like stillness after the bluster that had surrounded them.

It had grown darker and cooler. The air was impregnated with moisture. The nearer the evening approached, the noisier and livelier grew the street. The vendors on the wagons who monopolized the edge of the street, one after the other, cried louder. The mountains of vegetables and oranges were crumbling together; the old clothes and footwear were thrown pell-mell together, touched by so many scrutinizing hands; the leaves of the second-hand books were turned over, held close to the faces in the increasing darkness.

The dealers in clams and snails, the abominable food of the poorest classes, monopolized the street-corners. The sight of their loathsome wares filled one with nausea...

“Brick Lane!” said Trupp suddenly.

They stood at the entrance of that street so much talked about.

Whitechapel! The East End in the East End! The hell of hells!

Where do you end, where do you begin? — Your original boundaries of a district have been effaced by your name — to-day its mention recalls the darkest portion of the great night of the East End, the most dismal of its dens and haunts, the deepest of its abysses of misery...

Here human bodies lie piled up highest and most inextricably. Here the crowds whom no name mentions and no voice calls mingle and creep over each other most restlessly. Here want huddles the human animals most closely together into an unrecognizable mass of filth and rubbish, and their poisoned breath lowers like a pest-laden cloud over this section of the immense city, whose narrower boundaries are only drawn in the south by the black streak of the Thames...

From north to south in a slight curve extends Brick Lane. It begins where Church Street runs into Bethnal Green Road, ending at the Museum of the same name, which was founded to meet the desire of the “poorer classes” for education, just as Victoria Park near by was founded that they might not be compelled to entirely forego their scanty breath of fresh air. It ends where at Aldgate the interminable Whitechapel Road and Mile End Road branch off to the north, and the stately, broad Commercial Road East, running as far as the India docks to the south.

Whoever has once slowly sauntered through Brick Lane can say that he has been grazed by the pestilential breath of want; whoever has gone astray in its side-streets, has walked along the edge of the abyss of human suffering. Whoever would like to see how much human nature can endure; whoever still believes in the childish dream that the world may be saved by love, poverty relieved by charity, misery abolished by the State; whoever would trace the last effects of the terrible deeds of the murderer State, — let him visit the battlefield of Brick Lane, where men do not fall with skulls cracked and hearts shot through, but where hunger cuts them down easily, after want has deprived them of their last force of resistance...

It is a long walk down Brick Lane. The friends walked silently. Enormous warehouses, looming up in the distance, vaulted railroad tunnels of the Great Eastern Railway, broke the monotony of the crowded rows of houses. Frequently they had difficulty in elbowing their way through the surging crowds. Odors alternated: decaying fish, onions, and fat, pungent vapors of roasted coffee, the foul air of filth, of decaying matter... Shops with bloody meat, stuck on prongs — “cat’s meat”; at every street-corner a “wine and spirits” house; torn posters on the walls, still in loud colors; a crowd of young men passes by — they shout and sing; down the side-street a drunken form is feeling its way along the wall, muttering to itself and gesticulating, perhaps overcome by a single glass of whiskey because the stomach had been without food for days...

The region grew more and more dismal. The Jews’ quarter, the poorest of the poor. The victims of the exploiters, the “sweaters,” tailors, and small trades-men. Infinitely contented, beasts of burden bearing the impossible, satisfied with six, yes, four pence for eighteen hours’ daily labor, completely lost in dull resignation, they are the most willing subjects of the exploiters and force wages down to far below the starvation point. So they are the terror and the abomination of the inhabitants of the East End, whom they kill by their tenacious perseverance and their calamitous capacity of living on nothing in this frightful struggle of a more than merciless, of a vicious competition.

They alone have been able to gain a firm footing in Whitechapel: so they are encamped in the midst of the East End like a decaying fungus at the base of some giant tree...

Again those frightful rows of two-storied houses, whose gray monotony offers no resting place to the eye, stretching toward the east in stiff uniformity.

Such is Brick Lane, whose end Auban and Trupp have now reached, indescribable in its apparent indifference and awful gloom: pass through it not once, as to-day, but a hundred times, and nothing else will it betray to you of its hidden secrets, of its silent sufferings, of its dead lamentations, except this one thing: that it never yet saw an heir to happiness...

Whitechapel! When the two friends were passing through dirty, narrow Osborne Street, the entrance to Brick Lane, it was nearly six o’clock. They found themselves in the midst of a mighty stream of humanity that was flowing up Whitechapel and Mile End Road: thousands upon thousands of workingmen bent towards the outer, the outermost limits of the giant body of the city. Through the fog glowed the red eyes of the lanterns, in long rows, converging in the farthest distance. The north side of the street was densely occupied by two rows of traders of all kinds, their wagons and stands, from which smoking naphtha lamps threw flames of light upon the masses who were forcing their way through the narrow middle road, jostling, pushing each other, excited, half stupefied... It is the great day, Saturday evening. Whoever still has a penny spends it.

For Whitechapel Road is the greatest public pleasure-ground of the East End, accessible to all. Large music halls with broad lobbies and high stories and galleries are located there, and small hidden penny gaffs, in which there is little to see on account of the tobacco smoke, and little to hear on account of the noise. — There is the medicine man with his wizard’s oil which cures all ills, — no matter how taken, internally or externally, — as well as the shooting-stand, whose waving kerosene oil flames make the gaslights unnecessary. There we meet the powerful man and the mermaid, the cabinet of wax figures and the famous dog with the lion’s claws — his forefeet have been split, all that is to be seen for a penny...

Auban and Trupp saw nothing of all these splendors. They had to pass through this tide for a distance. Only step by step could they proceed. Turning again towards the north, whence they had come, Trupp led his friend through two or three dark streets, and again through one of those low passages where dust, lime, and mortar fall down on them from the walls which they graze... Suddenly they stood in one of those quiet, secluded court-yards which no stranger ever enters. Nothing was recognizable here except the towering masses of stone, which during the day could hardly offer a passage to the light from above, so closely did they adjoin each other. But now they completely disappeared in the fog and the approaching night. Auban felt as if he were at the bottom of a deep well, walled in on all sides, buried alive, with no way out and no light.

But he felt Trupp’s hand again on his. It drew him away. Here he had rented a room. His room was on the first floor, close by the door. When it was lighted, Auban saw that its entire furniture consisted of a bed of straw, a table, and a chair. The table was covered with papers, pamphlets, and letters.

While he contemplated this cheerless simplicity, Trupp was walking to and fro, his head bent, his hands in his pockets, as he always did when he was inwardly excited. Forcing Auban to take the chair, while he seated himself on his trunk, he broke the silence of the past hours by telling in a suppressed, almost choked voice what he had seen during the past days.

“You consider this a poor room? You are greatly mistaken. I live like a prince — I am the only person in this whole house who has his own room to himself. Yes, several hundred, people, several dozens of families, are living in this ‘family hotel.’ Here and on the first floor things are still passable: one family only occupying a room, parents, children, large and small, all mixed together. Further up — I have not yet been there, for on the third floor the filth and the odor are such that one must turn back — things are not so well. Two families in one room not larger than this. Whether they avail themselves of the famous chalk mark, I cannot say. Suffice it that they get on: sleeping-room, drawing-room, dining-room, kitchen, sick and death chamber — all in one. Or a hole ten by six feet is inhabited by six, ten, twelve workingmen — tailors. They work twelve, fourteen, sixteen hours, often still longer. They all sleep in that one room, on the floor, on a bundle of rags, if they do not work through the nights by the poisonous gaslight. Days may pass, weeks, before they get out of their clothes. What they earn? That varies. Twopence the hour? Very rarely. Most of the time not so much in three, but frequently only in six hours. They are glad if they get one or one and a half shillings when they must stop from exhaustion. For making a coat which sells at two guineas in the store, they get from four to five, sometimes — when a strike is favorable to the sweaters and enables them to make any offer — only two to three, yes, one shilling. Do you want to hear of anything more? — It is the same in the shoemakers’ branch, among the girls who make match-boxes, the seamstresses, the spinners. The making of a gross of match-boxes fetches about twopence, — the work requires from three to four hours; the sewing of a dozen shirts four or even three, and two and a half pence; the polishing of a gross of lead-pencils — an hour and a half’s work — twopence; there are hands for everything, which will not rest until they have torn their nails from their fingers.”

Auban interrupted him. He knew his friend. If he allowed him to go on, he would, promiscuously thrusting his hand into the heap of collected experience, continue hour after hour to draw forth one fact after another, one argument after another, and, in bleeding pain and frightful joy at once, conjure up a picture against which all objections would prove futile. Again and again when he stopped exhausted and tremendously excited, his ceterum censeo was the revolution, the destruction of the old society, the overthrow of the existing order of things.
Site Admin
Posts: 24895
Joined: Thu Aug 01, 2013 5:21 am


Return to Ancien Regime

Who is online

Users browsing this forum: No registered users and 2 guests