History of Hindostan (1768), by Alexander Dow

That's French for "the ancient system," as in the ancient system of feudal privileges and the exercise of autocratic power over the peasants. The ancien regime never goes away, like vampires and dinosaur bones they are always hidden in the earth, exercising a mysterious influence. It is not paranoia to believe that the elites scheme against the common man. Inform yourself about their schemes here.

Re: History of Hindostan (1768), by Alexander Dow

Postby admin » Wed Dec 09, 2020 7:41 am

Section III. The History of the Reign of AHMED SHAW.

UPON the 17th of Ribbi ul Sani, in the year 1160 of the Higera, AHMED SHAW, the son of Mahummud, mounted the throne of Delhi. The first act of this reign, was the appointment of Seifdar Jung, the irresolute suba of Oud, to the vizarit. This fellow was originally a merchant of Persia, known there by the name of Abul Munsur. He travelled to India to sell his commodities; and was retained there as an accomptant, by the famous Sadit Chan, governor of Oud. He behaved so much to his master's satisfaction in that station, that he advanced him to a command in the army, and conferred upon him his daughter in marriage. His alliance with Sadit so much raised his interest at the court of Delhi, that, upon the death of his father-in-law, he was raised to the subaship of Oud. Though he was a very bad soldier, such was the smoothness of his tongue and plausibility of behavior, that he passed upon the weak as a man of considerable parts; which, together with some knowledge in the finances, paved his way to the high employ of vizier. Ghazi ul Dien continued bukshi; and no other material changes in the administration happened upon the accession of Ahmed.

The war with Abdalla, which was now carried on in Punjab by Meer Munnu with various success, ingrossed the attention of the court of Delhi; for the greatest part of the imperial army was employed in that service. Advices, in the mean time, arrived from the Decan, of the death of the famous Nizam ul muluck, in the one hundred and fourth year of his age; and that his second son, Nasir Jung, acceded to the government. It may not, perhaps, be out of place here, to give a short sketch of the character of the Nizam, who for a long time made so great a figure in India.

The Nizam, though no great warrior, was reckoned a consummate politician, in a country where low craft and deceit, without any principles of honor and integrity, obtain the appellation of great parts. The dark designs of his mind lay always concealed behind an uncommon plausibility and eloquence of tongue. His passions were so much under his command, that he was never known to discover any violent emotion even upon the most critical and dangerous occasions: but this apathy did not arise from fortitude, but from deep dissimulation and designs. It was with him an unalterable maxim to use stratagem rather than force; and to bring about with private treachery, what even could be accomplished with open force. He so habituated himself to villainy, that the whole current of his soul ran in that channel; and it was even doubtful whether he could for a moment divert it to honesty to bring about his most favored designs. If the Nizam shewed any tendency to virtue, it was by substituting a lesser wickedness for a greater. When fraud and circumvention could accomplish his purpose, he never used the dagger or bowl. To sum up his character in a few words; without shame, he was perfidious to all mankind; without remorse, a traitor to his king and country; and, without, terror, a hypocrite in the presence of his god. [Nasir Jung, the nizam's son, having rebelled, was at the head of a great army. The deceitful old man counterfeited sickness so well, and wrote such pathetic letters to Nasir, requesting to see him before he died, that the young fellow was taken in the snare, visited his father, and was imprisoned.]

When the news of Nizam ul muluck's death came to Delhi, Ghazi ul Dien, who was his eldest son, applied to the king for his subaship. But Nasir Jung, being possessed of his father's treasure, raised a great army, and marched from Aurungabad towards Delhi; not on pretence of war, but to pay his respects to the emperor. Ahmed dreaded nothing more than this ceremonious visit from a man at the head of so great a force. He judged that Nasir Jung, under that specious pretext, covered a design to extort from him a confirmation of the subadary of the Decan. He therefore durst not favor the pretensions of Ghazi to the provinces of the Decan, and consequently was reduced to the necessity of confirming Nasir Jung in his usurpation. Thus the storm was diverted, and the new Nizam returned to Aurungabad.

In the year 1161, Caim Chan Bunguish, jagierdâr of Ferochabad, having differed with Ali Mahummud, a neighbouring Zemindar, they both drew out their vassals and dependents, and fought about ten crores above Ferochabad, and Caim Chan was defeated and slain. Seifdar Jung, the vizier, being informed of these transactions, sent orders to Raja Nevil Roy, his deputy in the province of Oud, to confiscate the estate of Caim Chan. The deputy rigorously executed the vizier's orders. He seized upon Caim Chan's five sons, together with five of his adopted slaves, confined, and afterwards assassinated them at Allahabad. Ahmed Chan, another son of Caim Chan, remained still alive; and, in order to revenge the death of his brothers, raised the Patan tribe, of which he was now acknowledged chief, and marched against Nevil Roy, who had collected all his forces to oppose him.

In the beginning of the year 1162, the two armies met at a place near Lucknow, called Callinuddi. The Patans were scarcely four thousand strong; but the army of the deputy of Oud consisted of at least twenty thousand. The Patan chief, inspired by revenge, and vigorously supported by his friends, attacked in person Nevil Roy in the very center of his army, and slew his enemy with his own hand. The army of Nevil Roy, seeing him fall, immediately quitted the field. Their artillery and baggage, and soon after almost the whole province of Oud, fell into the victor's hands.

When the news of this disaster arrived at Delhi, Seifdar Jung, the vizier, talked in a very high strain, and requested of the emperor, that he might be permitted to lead an army against Ahmed Chan. The sultan consented; but the season being far spent before the army was levied, the expedition was deferred till the solstitial rains should be over. In the month of Mohirrim, 1163, the vizier, with an army of eighty thousand men, marched from Delhi; and, without distinction of age, sex, or condition, put all the Patans he could find to the sword. Ahmed Chan was not intimidated by this great force. With scarce twelve thousand men he marched from Ferochabad, and met the imperialists at Shuru Sahawir, near that city.

The day happened to be very windy, and Ahmed improved that circumstance to his own advantage. He wheeled to windward, and the dust flew in such clouds in the face of the imperial army, that they did not discover the motions of Ahmed; but ascribed the darkness which involved themselves to the effects of a whirlwind, common at that season of the year. The enemy, however, like a thunderbolt, issued from the bosom of this storm, and at once struck the Moguls with terror and dismay. The Patans made such good use of their swords, that they soon covered the field with dead; and the cowardly Seifdar Jung, without making one effort, was the first of his army who fled. The Jates and Rohillas, though thus shamefully deserted by their general, made head against Ahmed Chan, and found means to carry off the greatest part of the artillery, which consisted of twelve hundred pieces of various bores. But neither of those tribes returned the guns to the king: they carried them to their own forts, to strengthen themselves against his authority.

This overthrow was a dreadful stroke to the tottering empire. The greatest part of the province of Oud was lost; the Jates, a numerous tribe of Hindoos, who possessed a large territory near Agra; and the Rohillas, a Patan nation, who inhabited the greatest part of the country between Delhi and Lucknow, seeing the whole imperial force baffled by a petty chief, began to throw off their allegiance. Seifdar Jung, in the mean time, arrived with a small part of his army at Delhi; and Ghazi Chan advised the king to put him to death for the disgrace which he had drawn upon his arms. This punishment would not have been too severe for the vizier's bad behaviour: but that minister had strengthened his interest by a coalition with Juneid Chan, the chief eunuch.

The queen-mother, Begum Kudsia, being a woman of gallantry, had, for want of a better lover, fixed her affection upon the chief eunuch. She had the address to direct the weak monarch in every thing, and to keep him in leading-strings upon the throne. Juneid Chan, though in no public employ, by means of Kudsia's favor, held the helm of government; and, by his influence, not only saved the vizier's life, but continued him in his office.

In the course of the same year, a treaty was concluded with the Mahrattors, who were spreading, their devastations over the southern provinces. The Chout was stipulated to be regularly paid by the empire to those troublesome barbarians. Ahmed Shaw ordered an army to be levied, to recover the province of Oud; and it was soon compleated by the accession of forty thousand Mahrattors, who inlifted themselves in the imperial service. But instead of putting himself at the head of his forces, the weak emperor, by the advice of his mother and her gallant, gave the command of it to his vizier, that he might have an opportunity to retrieve his lost honour.

Raja Sourage Mull, prince of the Jates, by the acquisition of the Mahrattors to the imperial army, judged it prudent once more to join the vizier with all his forces; so that the minister's army now consisted of no less than one hundred thousand men. Seifdar Jung marched from Delhi, in the year 1164, against Ahmed Chan: but the Raja of the Jates, instead of aiding him, found means to frustrate all his designs. Having spent a whole campaign without coming to action, he patched up a very dishonorable peace, and returned to Delhi with the Mahrattor mercenaries at his heels, mutinous for want of their pay.

The demand of the Mahrattors amounted to fifty lacks of roupees, which the government was in no condition to pay: and the sum gradually increased with the delay. Ghazi ul Dien, who had been for some time soliciting for a royal commission for the subaship of the Decan, promised to pay off the Mahrattor debt, upon condition he should receive from the emperor that appointment. Ahmed Shaw was glad upon any terms to pet rid of those clamorous and dangerous mercenaries, and accordingly issued out the imperial sunnuds to Ghazi. That Omrah having satisfied the Mahrattors in their demands upon Ahmed, engaged them immediately in his own service; and having added to them a great army of either troops, obtained his own office of buckshi for his son Ghazi, a youth of fifteen years of age, and marched towards the Decan.

The elder Ghazi's brother, Nasir Jung, suba of the Decan, and his son Muziffer, who had succeeded him in the government, were both dead. Sillabut Jung, the third son of the old Nizam, now sat upon the Musnud, which Ghazi claimed by the right of primogeniture. In the month of Zehidge, 1165, he, with an army of one hundred and fifty thousand men, arrived in the environs of Aurungabad. The forces of his brother, Sillabut Jung, the reigning suba, were somewhat inferior in number, but they were strengthened by a body of French mercenaries, which, in all probability, would insure to him the victory. Sillabut Jung, however, was afraid of the issue of a general battle; and, after some slight skirmishes, he found means to prevail with his uncle's wife to take off his competitor with poison. Thus did the perfidious Sillabut Jung secure to himself the empire of the Decan, without a rival.

But to return to the transactions of the court of Delhi: Seifdar Jung, the vizier, finding that his own influence declined, and that Juneid Chan, the favorite eunuch, carried all before him, invited him to an entertainment, and, contrary to the laws of hospitality, and altogether forgetful that he owed to Juneid his own life and fortune, assassinated him by the hands of Ishmaiel Chan, one of his adopted slaves. Ahmed Shaw, being informed of this presumptuous villainy, flew into a violent rage, degraded Seifdar Jung from the vizarit, and banished him the court. This was the effect of a sit of passion; for the unfortunate king was in no condition, in fact, to exert so far his authority. The perfidious vizier, finding that he had nothing to hope from submission, broke out into open rebellion. He soon after, by the assistance of the Jates, advanced to Delhi, and besieged Ahmed Shaw and young Ghazi, the buckshi, in that city.

The son of Kimmir ul Dien, who, in the reign of Mahummud, held so long the vizarit, was raised, under the title of Chan Chanan, to the vacant employ of Seifdar Jung, and began to shew some abilities in his new office. Young Ghazi, who was a youth of extraordinary parts, defended the city with great resolution for three months. The rebels were at last so dispirited, that Ghazi ventured to attack them in the field, and gained a complete victory. Seifdar Jung fled towards his former subaship of Oud, and left his allies, the Jates, under Raja Sourage Mull, to extricate themselves from the perilous situation to which he had brought them.

The rebellion of Seifdar happened in the year 1166. The Jates being deserted by him, were in no condition to keep the field against Ghazi. They fled before the imperial army under Akebut Chan, to their own territories near Agra. That general invested the strong fortress of Billemgur, which he took by capitulation; but so little did he regard his plighted faith to the garrison, that he put them all to the sword. The Jates, in the mean time, came before the imperial army; but diffident of their own strength in the field, they separated their forces, and shut themselves up in their forts. The imperial general also divided his army into detachments, and laid at once siege to the two strong forts of Dieg and Combere, lying in the territory between Agra and Delhi.

Ghazi ul Dien, in the mean time, to carry on more effectually the war against the Jates, obtained permission from the emperor, to call in forty thousand Mahrattors, under their two chiefs, Jeiapa Malhar Raw, and Raganut Raw. By this acquisition of strength, the imperialists were enabled to carry on the sieges with vigor. At Delhi, young Ghazi and the new vizier contended for the command of the army. This contest was afterwards fatal in its consequences; but for the present Ghazi ul Dien prevailed. He marched with a reinforcement from Delhi; and, upon his arrival in the country of the Jates, took the command of the imperial army.

The sieges continued two months after the arrival of Ghazi; and the garrisons were reduced to the last extremities. The imperialists, in the mean time, had expended all their ammunition; and Ghazi was, upon that account, obliged to dispatch Akebut Mahmood to Delhi, with a good force, to bring him the necessary stores. The vizier seeing that the strong holds of the Jates must soon fall into the hands of Ghazi, should he be supplied with ammunition, and being extremely jealous of any thing that might throw honor upon his rival, poisoned the mind of the weak king against his buckshi, by means of forged letters and villainous insinuations, that the young Omrah aspired to the throne. The enterprizing genius, and great abilities of Ghazi, gave some color to suspicions of that kind; and the unfortunate Ahmed, instead of promoting his own cause against the Jates, took every measure to prevent the success of Ghazi.

The king accordingly begun to levy forces in Delhi, and wrote a letter to Raja Sourage Mull, the chief of the Jates, to make an obstinate defence, and that he himself would soon relieve him: that, under pretence of joining the army under Ghazi, he would attack that general in the rear, and at the same time display a signal to the Raja, to sally from the fort of Combere.—Thus the king, as if infatuated by his evil genius, planned his own ruin. His letter fell into the hands of Ghazi, whose friends at court had informed him of the intrigues of the vizier. Struck with the king's ingratitude, and urged on by self-defence, he immediately resolved upon open hostility. He raised the sieges, and crossed the Jumna, to oppose Ahmed Shaw and his vizier, who were marching down between the rivers.

The king, hearing of Ghazi's approach, halted at Secundra, and endeavoured, by fair promises, to bring back that Omrah to his duty. Ghazi, in answer to the king's message, returned to him his own letter to Raja Sourage Mull. He wrote him, at the same time, that "he could place no confidence in a man, who plotted against his life, for no crime; if to serve the state was not one. What mercy," continued Ghazi, "can I expect from Ahmed, in the days of rebellion, when he treated me as a traitor, in the days of loyalty and friendship? A prince, that is weak enough to listen to the base insinuations of every sycophant, is unworthy to rule over brave men; who, by the laws of God and nature, are justified to use the power which providence has placed in their hands, to protect themselves from injustice."

The king perceived, by the strain of this letter, that Ghazi was resolved to push him to the last extremity. He, however, durst not engage him in the field. He made the best of his way to Delhi, and was so closely pursued by Ghazi, that that Omrah possessed himself of one of the gates; upon which Ahmed Shaw and the vizier shut themselves up, with a small party, in the citadel. Ghazi immediately invested the place; and the king, after a faint resistance, surrendered himself. Ghazi, after reproaching him for his intentions against his life, committed him and the vizier to the charge of Akebut Mahmood. The unfortunate sultan was deprived of sight, the next day, by the means of an hot iron. It is said, by some, that this was done by Akebut Mahmood, without orders, to shew his zeal for the service of his patron; but, from the general character of Ghazi, we have no reason to doubt his being concerned in this crime.

Thus ended the reign of the unfortunate Ahmed Shaw: a prince, who, in his first exploits, appeared with some lustre. When he mounted the throne, as if action degraded royalty, he altogether gave himself up to indolence. To save the trouble of thinking, he became the dupe of every specious flatterer, and at last fell the unlamented victim of his own folly. He possessed all the clemency of the house of Timur; but that virtue was now, in some measure, a vice, in a country so corrupt, and in an age so degenerate. Though Ahmed was not defective in personal courage, he may truly be said to be a coward in mind: dangers appeared formidable to him, through a troubled imagination, which, upon trial, he had fortitude to surmount.—He sat upon the throne of Delhi seven lunar years and one month; and was deposed in the month of Jemmad ul awil, in the 1167 of the Higera.

The power and extent of the empire were very much diminished in the reign of Ahmed Shaw. All the provinces, except those between the frontiers of the Jates, a few miles to the east of Delhi, and Lahore to the west, were, in fact, dismembered from the government of the house of Timur, though they paid a nominal allegiance. The rich kingdom of Guzerat was divided between the Mahrattors and a Patan tribe, called Babbé; the Decan was usurped by the Nizam ul muluck's family; Bengal, Behar, and Orissa, by Aliverdi Chan, and his successors; Oud, by Seifdar Jung; Doab, by Ahmed Chan Bunguish; Allahabad, by Mahummud Kuli; and the countries round Agra, by Raja Sourage Mull, the chief of the Jates.—Budaoon, and all the provinces to the north of Delhi, were in the hands of Mahummud Ali, Sadulla Chan, and other chiefs of the Rohilla tribe of Patans. A number of petty Rajas started up into independent princes in Malava: Bucht Singh seized upon the extensive territory of Marwâr, and Madoo Singh reigned in the provinces round Joinagur and Amere.

The gallant Meer Munnu still opposed the torrent of invasion from the north. He maintained the war with success, against Abdalla, for the provinces of Moultan and Punjab, and, for a short space of time, supported the declining empire. Every petty chief, in the mean time, by counterfeited grants from Delhi, laid claim to jagiers and to districts: the country was torn to pieces by civil wars, and groaned under every species of domestic confusion. Villainy was practised in every form; all law and religion were trodden under foot; the bands of private friendships and connections, as well as of society and government, were broken; and every individual, as if amidst a forest of wild beasts, could rely upon nothing but the strength of his own arm.
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Re: History of Hindostan (1768), by Alexander Dow

Postby admin » Wed Dec 09, 2020 7:57 am

Section IV. The History of the Reign of ALLUMGIRE SANI.

UPON the same day that Ahmed Shaw was deprived of sight, Ghazi ul Dien released from confinement Eaz ul Dien, the son of Moaz ul Dien, and grandson of Bahadar Shaw, the son and successor of the famous Aurungzebe. This prince was placed by Ghazi upon the throne, by the name of ALLUMGIRE. To begin his reign with an act of beneficence, he ordered seventeen persons of the imperial house of Timur to be released from prison, to grace his coronation. It may not be improper here to say something concerning the inauguration of the Mogul emperors.

When a prince is, for the first time, seated upon the throne, with the royal umbrella over his head, the Omrahs, according to their dignity, are ranged in two lines before, one upon his right, the other to his left hand. A herald then proclaims his titles; and the Omrahs, each in his station, advance with an offering in gold, which he himself receives from their hands. The superintendant of the kitchen brings then a golden salver, with bread, confections, and other eatables, over which the king, joined by the whole court, repeats a form of grace; and then he eats a little, and distributes the remainder, with his own hand, among the nobility. This latter is an ancient Mogul ceremony, introduced by the family of Timur. The emperor mounts then his state-elephant, and, attended by all the court, moves slowly towards the great Musgid, throwing, as he advances, gold, silver, precious stones, and pearls, among the populace. In the Musgid he repeats a prayer, and afterwards divine service is performed by the Sidder ul suddûr, or the metropolitan of Delhi. The Chutba, or the genealogy and titles of the king, are then read, and he returns to the palace with the same magnificence and pomp. The Mogul emperors are never crowned: but upon some festivals they sit in state, under a large golden crown, which is suspended by a chain to the roof of the presence-chamber, and serves the purpose of a canopy.

Allumgire found himself as much a prisoner upon the throne, as he was formerly in his confinement. He was not a man of parts sufficient to extricate himself from the toils of that power, to which he owed his advancement; but had he made no efforts to acquire some authority, the empire might have been, perhaps, restored to its original dignity and splendor, by the very extraordinary abilities of Ghazi ul Dien.—That Omrah now possessed the office of the vizarit. Allumgire, without the capacity of guiding the operations of government himself, began to turn all his mean parts to thwart the schemes of the vizier. Without considering whether the measure was right or wrong, it was sufficient that it came from the vizier, for the emperor to oppose it by his minions.

This aversion in the king to Ghazi, did not long escape the penetrating eyes of that young Omrah. He knew that he was surrounded by many enemies, and therefore was unwilling to resign an employ, from which he derived protection to his own person. In the mean time all business was suspended, and the two factions, like armies afraid of the issue of a battle, watched the motions of one another.—Nothing remarkable happened at Delhi, during the first year of Allumgire, but the assassination of the former vizier, about six months after his imprisonment, by the orders of Ghazi ul Dien.

But, in the course of this year, the empire received a severe blow on its frontiers, by the death of the gallant Meer Munnu, by a fall from his horse. He had, in many engagements, defeated Abdalla, and recovered from him the whole province of Lahore. No sooner was this brave Omrah dead, than Abdalla reconquered all he had lost; and, advancing to Lahore, confirmed his son, then an infant, in the government of that place, under the direction of an experienced Omrah.

The great success of Abdalla, in the north-west, began to rouse the court of Delhi. It was at last resolved, that Ali Gohar [The present emperor.], Allumgire's eldest son, should, in conjunction with Ghazi ul Dien, the vizier, march with the imperial army against the Persians. The treasury was now empty; and the few provinces, subject to the empire, were grievously oppressed for money to raise a force for this expedition.

In the beginning of the year 1169, the imperial army, consisting of 80000 men, under the prince and young Ghazi, took the field. They advanced to a place called Matchiwarra, about twenty crores beyond Sirhind. They found Abdalla so well established in his new conquests, that they thought it prudent to proceed no further. The whole campaign passed in settling a treaty of marriage, between the vizier and the daughter of Meer Munnu. It seems that Omrah, to strengthen his interest at the court of Delhi, had, before his death, promised his daughter to Ghazi; but, after that event, both the young lady and her mother were extremely averse to the match. When the imperial army lay at Matchiwarra, the vizier inveigled both the ladies from Lahore to the camp, and finding all intreaty was in vain to obtain their consent, he, with peculiar baseness, closely confined them, to intimidate them into a compliance. This together with oppressing the provinces, through which he marched, comprehended the whole exploits of Ghazi on this expedition. After spending all the public money in this vain parade, the prince and vizier, without striking a blow, returned to Delhi.

The cause of this inaction of the vizier proceeded from advices which he daily received from court. The king and his faction gained strength during his absence; and he foresaw his own ruin, in case he should meet with a defeat from Abdalla. Upon his return to Delhi, he found it necessary, in order to support his declining authority, to act with great rigor and tyranny. Some Omrahs he removed with the dagger, and others he deprived of their estates. He confined the king in the citadel, and did whatsoever he pleased, as if he himself was vested with the regal dignity.

Allumgire, finding himself in this disagreeable situation, adopted a very dangerous plan to extricate himself. He wrote privately to Abdalla, to advance with his army, to relieve him from the hands of his treacherous vizier. He promised, that upon his arrival on the environs of Delhi, he should be joined by the bulk of the imperial army, under the command of Nigib ul Dowla, a Rohilla chief, to whom Ghazi had delegated his own office of buckshi, when he rose to the employ of vizier. Thus the weak Allumgire, to avoid one evil, plunged headlong into greater misfortunes.

Abdalla, having received these assurances from the king, marched from Cabul, where he then kept his court, entered Hindostan with a great army, and, in the year 1171, appeared before Delhi. The vizier marched out with the imperial forces to give him battle; but, in the field he was deserted by his friend, Nigib ul Dowla, with the greatest part of his army. The ignorance of Ghazi ul Dien of a plot so long carried on, is a great proof of his extreme unpopularity. The consequence was, that Ghazi was obliged to throw himself upon the clemency of Abdalla, who had sworn vengeance against him, should he ever fall into his hands. But such was the address of the vizier, that he not only found means to mollify the Persian, but even to make him his friend. He was, however, at first turned out of his office, but he was soon after restored by Abdalla himself, who now disposed of every thing, as if he was absolute king of Delhi.

Abdalla entered the city, and laid the unfortunate inhabitants under a contribution of a crore of roupees; a sum now more difficult to raise than ten crores, in the days of Nadir Shaw. The Persian remained two months in Delhi. The unhappy Allumgire, not only found that his capital was robbed, but that he himself was delivered over again into the hands of a person, who had now added resentment to ambition and power.

The Persian, after these transactions, took the prince, Hedad Buxsh, brother to the present emperor, as hostage for Allumgire's future behavior; and, having forced Meer Munnu's daughter to solemnize her marriage with Ghazi, marched towards Agra. He, on his way, laid siege to Muttra, took it by assault; and, having sacked the place, put the inhabitants to the sword, for the enormous crime of attempting to defend their lives and property. After this scene of barbarity, Abdalla advanced to Agra, which was held on the part of the king [Though the Jates had all the country round Agra, they had not yet possessed themselves of that city.] by Fazil Chan. This Omrah defended the city with such resolution, that Abdalla, after sustaining some loss, thought it prudent to raise the siege; but, being exasperated at this repulse, he spread death and devastation through the territories of the Jates, who, unable to cope with him in the field, had retired into their strong holds; from which, they at times issued, and cut off his straggling parties.—The Persian returned to a place called Muxadabad, about eight crores from Delhi. Allumgire came out to pay his respects to him; and, by his conduct, seems to have been perfectly infatuated. When the cries of his distressed people reached heaven, that contemptible monarch, instead of endeavoring to alleviate their miseries, either by force or negotiation, was wholly bent on the gratification of a sensual appetite. The cause of his visit to Abdalla, was to obtain his influence and mediation with Sahibe Zimany, the daughter of Mahummud Shaw, whom he wanted to espouse; the princess herself being averse to the match. When kings, instead of exerting their talents for the protection of their people, suffer themselves to be absorbed in indolence and sensuality, rebellion becomes patriotism, and treason itself is a virtue.

In the mean time, the news of some incursions from the western Persia, into the territories of Abdalla, recalled that prince from India. Malleké Jehan, the widow of Mahummud Shaw, and her daughter Sahibe Zimany, claimed his protection against Allumgire. He carried them both to Cabul, and some time after espoused the daughter himself.—The Persian having evacuated the imperial provinces, the vizier became more cruel and oppressive than ever: he extorted money from the poor by tortures, and confiscated the estates of the nobility, upon false or very frivolous pretences. To these tyrannies he was no less driven by the necessity of supporting an army to inforce his authority, than he was by the natural avidity and cruelty of his own unprincipled mind.

The king and his eldest son, Ali Gohar, were, in the mean time, kept state prisoners. The latter made his escape in the year 1172, and levying six thousand men at Rowari, began to raise the revenues of the adjacent territories. After he had continued this vagrant kind of life for nine months, the vizier, by the means of insidious letters, in which Ittul Raw, chief of the Mahrattors, Raja Dewali Singh, Raja Nagor Mull, and many other Omrahs, swore to protect him, inveigled him to Delhi. But, in violation of all oaths and fair promises, he was instantly confined by Ghazi, in the house of Alla Murda Chan, where he remained for the space of two months.

The vizier having received intelligence that the prince was privately attaching some Omrahs to his interest, and fearing that, by their means, he might again make his escape, determined to remove him to the citadel. He ordered a detachment of five hundred horse to execute this service. The prince not only refused to comply with the vizier's orders for his removal, but ordered the gates of the house to be shut, and, with a few friends, betook himself to arms. The houses of the nobility in Hindostan are surrounded by strong walls; and, in fact, are a kind of small forts. The vizier's troops found it therefore extremely difficult to reduce the prince. He was besieged closely for two days; and, finding that he could not defend himself much longer from the thousands that surrounded the house, he formed the gallant resolution to cut his way through the enemy.

He imparted his intentions to his friends, but they shrunk from his proposal as impracticable. At last, six of them, seeing him resolved to attempt this desperate undertaking alone, promised to accompany him. On the morning of the third day, they mounted their horses within the court. The gate was suddenly thrown open, and they issued forth sword in hand, with the prince at their head. He cut his way through thousands of Ghazi's troops, with only the loss of one of his gallant followers. Raja Ramnat, and Seid Ali, were the two principal men concerned in this extraordinary exploit; the other four being common horsemen. Seid Ali was wounded, but four and the prince escaped without any hurt.

The prince having thus forced his way through the vizier's army, issued out of the city, and arrived at a place, called Vizierabad, about six crores from the suburbs. Ittul Raw, the Mahrattor chief, lay encamped with ten thousand horse at Vizierabad. Ittul had been hired as a mercenary by the vizier, to support him in his tyrannical proceedings: but resenting Ghazi's breach of promise to the prince, and not being regularly paid, he now thought of plundering the country under the sanction of Ali Gohar's name. He received him, therefore, with very great respect, and promised to support him.

The prince, and Ittul Raw, accordingly continued, for the space of six months, to raise contributions on the provinces to the south of Delhi: but as the petty chiefs of villages had, during the confusions of the empire, constructed mud forts, whither they retired with their families and effects, at the approach of danger, the Mahrattors found great difficulty in supporting themselves, as none of those forts could be reduced without a regular siege, in which they were very little skilled. Ittul Raw, tired of this kind of unprofitable war, proposed to the prince to retire to Gualiêr, where the Mahrattors had now established a government, promising to give him a tract of country for his maintenance. Ali Gohar thanked the Mahrattor for his generous proposal, but declined to accept of it.

His eyes were now turned to another quarter. Nigib ul Dowla, who had, at the king's request, betrayed Ghazi ul Dien to Abdalla, was, upon the reinstatement of the vizier in his office, obliged to fly to his jagier of Secundra, between the rivers, about forty crores below Delhi. The prince looked upon him as the most proper person to conduct his affairs. He accordingly took leave of Ittul Raw, crossed the Jumna, arrived at Secundra, and was received with great respect by Nigib ul Dowla, who, however, did not think proper to join heartily in his cause.

To return to the transactions at Delhi: Ahmet Abdalla had no sooner settled his affairs, than he prepared for another expedition into Hindostan. He resolved to support his army with the plunder of that country, and to keep them in action there for other enterprizes more arduous. He accordingly marched from Candahar, and, in the month of Ribbi ul awil, 1174, arrived in the environs of Delhi. The unhappy Allumgire applied to him for relief; and, if possible, exaggerated his own misfortunes, and the unheard of villainies of his vizier. He, at the same time, by his emissaries, stirred up factions in the army of Ghazi, who had marched out of the city to give battle to Abdalla. The discerning mind of that minister soon penetrated into the king's machinations against him. He did not for a moment hesitate what to do; his hands had already been imbrued in blood, and he started not at murder. He resolved to take off the king, and then to let future events direct his line of action.

Though the king was in some measure a prisoner, he was permitted to keep his guards and a great retinue of servants. They pitied his misfortunes, and became firmly attached to his interest. Abdalla, who was near with his army, seemed to give some encouragement to Allumgire, and that prince's party acquired strength every day. The vizier saw himself hemmed in upon all sides by enemies; he, therefore, thought it high time to assassinate his master.—He knew the weakness and superstition of the mind of Allumgire. He, therefore, trumped up a story concerning a Fakier, who prophesied and wrought miracles at the Kottulah of Ferose Shaw. The poor enthusiastic king, just as Ghazi expected, expressed a great desire to see the holy Fakier. As it would derogate from the reputation of the pretended saint, to pay a visit, even to a king; Allumgire resolved to confer upon him that piece of respect.—But he had no sooner entered the apartment where the holy impostor sat, than two assassins started from behind a curtain, cut off his head with a scimiter, and threw his body, out of a back window, upon the sands of the Jumna. It lay there two days without interment; none daring to pay the last office to the remains of their unfortunate king. This tragedy was acted at Delhi, in the month of Ribbi ul Sani, 1174.

Such was the end of Allumgire, who, in an age of peace and tranquillity, might have lived with some reputation, and have died with the character of a saint. But the times required uncommon abilities in a king, and the most vigorous exertion of the manly faculties of the soul; neither of which that unhappy monarch in any degree possessed. His struggles, therefore, against the ambition of Ghazi, were puerile and impotent. Had he employed the assassin against the breast of that treacherous minister, justice would have warranted the blow; had he possessed courage to have aimed it with his own hand, a thousand opportunities were not wanting. What then can be said in favor of a man, who durst not make one manly effort for his authority, or resent indignities which he daily received in person?

The perfidious vizier ordered the body of the king, after lying two days exposed on the sand of the Jumna, to be privately interred. He then took another prince of the blood, and placed him upon the throne, by the name of Shaw Jehan.
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Re: History of Hindostan (1768), by Alexander Dow

Postby admin » Wed Dec 09, 2020 8:48 am

Section V. Transactions at the Court of Delhi, from the Death of ALLUMGIRE SANI, to the present Times.

NIGIB UL DOWLA, who had, some time before the assassination of Allumgire, made up matters with the vizier, had the address to retain the office of buckshi. Shocked at the villainy of Ghazi, or desirous to transfer to himself the whole power, he again betrayed that minister, and went over with all his forces to Abdalla. Ghazi, in consequence of this desertion, found himself obliged also to make peace with the invader.

These factions proved fatal to the unhappy Delhians. Abdalla laid the city under heavy contributions, and inforced the collection with such rigor and cruelty, that the unfortunate inhabitants, driven to despair, took up arms. The Persian ordered a general massacre, which, without intermission, lasted for seven days. The relentless Durannies [The tribe, of which Abdalla is the chief, are distinguished by that name.] were not even then glutted with slaughter, but the stench of the dead bodies drove them out of the city. A great part of the buildings were, at the same time, reduced to ashes, and many thousands, who had escaped the sword, suffered a lingering death by famine, sitting upon the smoaking ruins of their own houses. Thus the imperial city of Delhi, which, in the days of its glory, extended itself seventeen crores in length, and was said to contain two millions of people, became almost a heap of rubbish.

The miseries of the unfortunate Delhians were not yet at an end. The Mahrattors, who now, without intermission, traversed the empire for plunder, advanced to partake of the spoils of Delhi with Abdalla. Jincow and Malharraw, accordingly, occupied the environs of the city. The Persian marched but against them, and both armies joined battle at a place called Mudgenu Tuckia, two crores from the depopulated capital. The Mahrattors were defeated, and pursued one hundred and fifty crores from the field: but they, in the mean time, gave Abdalla the slip, turned his rear, and set out in full march for Delhi. The Durannies, however, were so close to their heels, that, before they could attempt any thing against the city, they were a second time obliged to retreat.

In the mean time news arrived, that the Mahrattor chiefs were advancing with another very numerous army from the Decan, with a professed design to re-establish the ancient Hindoo government. Bisswass Raw, Baow, and Ibrahim Chan Ghardi, commanded this force, which, independent of the army of Mahrattors, whom Abdalla had already defeated, consisted of one hundred thousand horse. The Mahommedans were struck with terror; they thought it necessary to join Abdalla, to support the faith: Suja ul Dowlat, who had succeeded his father, the infamous Seifdar Jung, in the province of Oud, Ahmed Chan Bunguish, chief of the Patans and all the petty chieftains of the Rohillas, hastened with their forces to Delhi.

The Mahrattors had now entered the territories of the Jates, and summoned Raja Sourage Mull to join them. Though Sourage Mull, as a Hindoo, wished for the extirpation of Mahommedism in India, he was too jealous of the power of the Mahrattors, to obey their orders. Enraged at his obstinacy, they carried fire and sword through his dominions, compelled him at last to join them with fifty thousand men.

The Maharattors now consisted of two hundred thousand horse, and the Mahommedans, whom Ahmet Abdalla commanded in chief, of near one hundred and fifty thousand. The eyes of all India were now turned towards the event of a war, upon which depended, whether the supreme power should remain with the Mahommedans, or revert again to the Hindoos. Upon the approach of the Mahrattors, Abdalla evacuated Delhi, and, having crossed the Jumna, encamped on the opposite bank.

The Mahrattors immediately entered the city, and filled every quarter of it with devastation and death. Not content with robbing the miserable remains of Abdalla's cruelty of every thing they possessed, they stripped all the males and females quite naked, and wantonly whipped them before them along the streets. Many now prayed for death, as the greatest blessing, and thanked the hand which inflicted the wound.—Famine begun to rage among the unfortunate citizens to such a degree, that men fled from their dearest friends, as from beasts of prey, for fear of being devoured. Many women devoured their own children, while some mothers, of more humanity, were seen dead in the streets, with infants still sucking at their breasts.—But let us now draw a veil over this scene of horror.

Ghazi ul Dien found, by this time, that Abdalla was become his enemy, and inclined to the interests of Nigib ul Dowla. He therefore endeavoured to make up matters with the Mahrattors, but his proposals were rejected. He then turned himself to the Raja of the Jates, who was in the field an unwilling auxiliary to the Mahrattors, and persuaded him to desert their cause, and retire to his own country, whither he himself accompanied him. Thus ended the public transactions of Ghazi ul Dien, who crowded into a few years of early youth more crimes and abilities, than other consummate villains have done into a long life of wickedness and treachery. Though he did not possess the Decan, the fruits of his grandfather's uncommon crimes, he may truly be said to have been the genuine heir of the parts and treasons of that monster of iniquity and villainy.

The Mahrattors, when they entered Delhi, confined Shaw Jehan, who had borne the title of royalty for a few weeks; and, to quiet the minds of some Mahommedan omrahs, who aided them, raised to the throne Jewan Bucht, the eldest son of prince Ali Gohar, who had by this time assumed the title of Shaw Allum in Behar. But this young prince, had he even abilities to reign, had now no subjects left to command; for he may be considered as the image of a king, set up by way of insult in the midst of the ruins of his capital.

Abdalla being informed of the desertion of the Jates, was extremely desirous of repassing the Jumna, and to come to battle with the Mahrattors. He, for this purpose, marched up along the bank opposite to the enemy, to Kungipurra, a place of some strength, possessed by Nizabat Chan, an independent Rohilla chief. The Persian summoned him to surrender, which he refused, and the place was consequently taken by assault, and the garrison and inhabitants put to the sword.—The Mahrattors, at the same time, marched up upon the side of Delhi, and, too confident of their own strength, permitted Abdalla, without opposition, to cross the Jumna, by the ford of Ramra: but observing him more bold in his motions than they expected, they became somewhat afraid, and intrenched themselves at Karnâl, in the very same ground which was occupied formerly by Mahummud Shaw, while Abdalla chose the more fortunate situation of Nadir Shaw.

Both armies lay in their entrenchments, for twelve days, skirmishing at times with small parties. Abdalla, in the mean time, found means to cut off some Mahrattor convoys, with provisions, and, by the vigilance and activity of his Durannies, to prevent all supplies from coming to the enemy's camp.—As famine began to rage among the Mahrattors, they were necessitated to march out of their lines, upon the 20th of Jemmad ul Sani, 1174, and to offer battle to Abdalla, which he immediately accepted. The first shock was extremely violent: the Mahrattors advanced with great resolution, and charged Abdalla sword in hand with such vigor, that he was upon the point of being driven off the field, when Suja ul Dowlat, well known to the British in India, and Ahmed Chan Bunguish, the Patan chief of Doab, fell upon the flank of the Mahrattors, with ten thousand horse.—This circumstance immediately turned the scale of victory. Abdalla recovered from his confusion, renewed the charge, and drove back the enemy. Should we credit common report, fifty thousand Mahrattors fell in this action, and in the pursuit: but be that as it will, the battle was extremely bloody, for all the generals of the vanquished, excepting Malhar Raw, who fled upon the first charge, were slain.

Abdalla, after having pursued the Mahrattors for the space of three days, returned to Delhi. He wrote from thence letters to prince Ali Gohar, who had proclaimed himself king in the province of Behar, under the title of Shaw Allum, requesting him to return to Delhi, and to take upon him the management of the affairs of government. Shaw Allum was too prudent to trust himself in the hands of Abdalla, and therefore that prince, whose affairs on the side of Persia required his presence, confirmed Jewan Bucht [The present emperor's eldest son.] upon the throne of Delhi, under the tuition of Nigib ul Dowla, from whom he exacted an annual tribute. Abdalla, after these transactions, returned to Cabul.

No sooner had Abdalla evacuated Delhi, than the Jates commenced hostilities against Nigib ul Dowla. They seized upon Camgar Chan, Zemindâr of Ferochagur, and appropriated to themselves his wealth and territory. The minister, upon this, took the field. The Jates advanced against him, with a great army, under the conduct of their chief, Raja Sourage Mull. The Jates being much superior to the force of Nigib ul Dowla, became confident of success; so that, when the armies approached within a few miles of one another, near Secundra, the Raja went carelessly out, with some of his officers, upon a hunting party. Nigib ul Dowla, being informed of this circumstance by means of his spies, immediately detached a party of five hundred horse, under Seidu, a bold partizan, in quest of the Raja.

Seidu fell in with Sourage Mull, whose party consisted of about three hundred. They engaged sword in hand, with great resolution on both sides; but, at length, the Jates were cut off to a man, and the Raja's head was brought to Nigib ul Dowla, who was then upon his march to attack the enemy. The unexpected appearance of Nigib, in the absence of their prince and best officers, struck the Jates with universal panic; when, at that very instant, a horseman advancing at full speed, threw the Raja's head into their line. This circumstance compleated their confusion, so that Nigib ul Dowla defeated them with ease, and pursued them, sword in hand, some crores from the field of battle.

The minister, after this victory, returned to Delhi. But he had not long remained in that capital, before Joahir Singh, the son and successor of Sourage Mull, hired twenty thousand Mahrattors, under Malhar Raw, and advanced with all his forces to Delhi. Nigib ul Dowla was not capable to cope with the Jates and their auxiliaries in the field. He shut himself up in the city, where he was besieged for three months, and at last reduced to great distress. However, a handsome present to Malhar Raw saved him upon this critical occasion. The Jates, finding themselves betrayed by their mercenaries, were obliged to patch up a peace, and retire into their own country. These transactions happened in the year 1175 of the Higera. Nigib ul Dowla has been since frequently attacked by the Jates to the east, and the Seiks to the west, but he still maintains his ground with great resolution and ability.

But to return to the adventures of the prince Ali Gohar, who, under the title of emperor, now reigns in the small province of Allahabad: we have already observed, that he, after parting with the Mahrattors, threw himself upon Nigib ul Dowla at Secundra. He could not, however, prevail upon that Omrah to take up arms in his favor, He, therefore, left Secundra, with a small retinue of servants, who lived at their own expence, in hopes of better days, with their prince. With these he arrived at Lucknow, one of the principal cities of the province of Oud, where Suja ul Dowlat kept then his court. Suja ul Dowlat received the king with seeming great respect, and paid him royal honors; but this was only the false politeness of an Indian court; which is always less deficient in ceremony than in saith. It was not the interest of Suja ul Dowlat, who, by the villainies of his father, the infamous Seifdar Jung, had become an independent prince, to revive the power of the empire, he therefore declined all connection with the affairs of Ali Gohar. He, however, made him a Nasir of some elephants, horses, and half a lack of roupees in money, and insinuated to him, to leave his court.

Ali Gohar, in this distressed situation, turned towards Allahabad. Mahummud Kuli Chan, at that time, possessed that city and province. Mahummud received the prince with friendship as well as respect; for being a man of an enterprizing genius, he entertained great hopes of raising himself with the fortunes of the Shaw Zadda [Shaw Zadda literally signifies the king's son: a title by which Ali Gohar was distinguished during the life of his father Allumgire Sani.]. After maturely deliberating upon the plan of their future operations, it was resolved, that, instead of relieving the unfortunate Allumgire from the tyranny of Ghazi at Delhi, they should endeavor to possess themselves of the provinces of Bengal and Behar, the revenues of which might enable them to support a sufficient army to restore the power of the empire. Though the Shaw Zadda was the undoubted heir of the empire, yet, to take away every pretence of right from Jaffier Ali Chan, whom the British, on account of his villainies, had raised to the government of Bengal, he obtained a private grant of the subaships of the three provinces from his father at Delhi.

Every thing being now concerted, public orders were issued to the neighbouring rajas and sogedars, to repair to the standard of the Shaw Zadda; while Mahummud Kuli Chan raised all the troops of Allahabad. Camgar Chan, one of the principal fogedars of Behar, Pulwan Singh, raja of Budgepoor, Bulbidder, raja of Amati, and many other, both Hindoo and Mahomedan chiefs, obeyed the summons, and joined the prince. Soldiers of fortune, in the mean time, stocked to him from all quarters, so that Ali Gohar found himself soon at the head of sixty thousand men.

In the month of Ribbi ul Sani, of the year 1173, the Shaw Zadda marched from Allahabad towards Bengal. The particulars of this war are well known. Let it suffice to mention here, that the prince was unsuccessful in all his attempts upon Bengal; and was, at last, obliged to surrender himself to the commander of the British forces, at Geiah in Behar. He received intelligence, soon after, of the assassination of his father at Delhi. He was accordingly proclaimed emperor at Patna; but nothing being done for him, by the British, the unfortunate prince found himself obliged to throw himself into the hands of Suja ul Dowlat, who, in the absence of Kuli Chan, had seized upon the province of Allahabad. The villainy of Suja ul Dowlat did not rest there: he invited Kuli Chan to a conference, and basely assassinated him.

Suja ul Dowlat, having possessed himself of the king's person, closely confined him. He, at the same time, mocked the unhappy man with a farce of royalty, and obliged him to ratify all grants and commissions, which might serve his own purposes. Under the sanction of these extorted deeds, Suja ul Dowlat made war upon the neighboring states, in which, however, he was not very successful. When Cassim Ali Chan was driven from the subaship of Bengal, Suja ul Dowlat joined him, in order to recover his government. He was defeated at Buxar, by the British, and the king being, in his flight, left behind him, threw himself a second time under our protection.

He hoped, now, that as Suja ul Dowlat's dominions fell into the hands of the British, in consequence of this victory, that they would confer them upon him. But the unfortunate prince deceived himself. He had no money, and consequently had no friends. Suja ul Dowlat was still possessed of wealth: and the virtue of the conquerors was by no means proof against temptation. They restored to him his dominions, and, by a mere mockery of terms, called injustice by the name of generosity. A small part of the province of Allahabad was allotted to the king, for a subsistence, and the infamous son of a still more infamous Persian pedlar enjoys the extensive province of Oud, as a reward for a series of uncommon villainies.—But the transactions of the BRITISH SUBAS in India, will furnish materials for a distinct history. We shall not, therefore, break in upon that subject in this place; as to mention them slightly would be, in some measure, detracting from the fame, which those GREAT MEN have so justly acquired.
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Re: History of Hindostan (1768), by Alexander Dow

Postby admin » Wed Dec 09, 2020 9:00 am

Section VI. Of the present State of HINDOSTAN.

THE short sketch which we have given in the preceding sections, of the History of Hindostan, may serve to throw light on the decline of the great empire of the Moguls in that part of the world. We saw it gradually shrinking into itself, till the race of Timur are, at last, confined within the narrow limits of an insignificant province. It must, however, be allowed, that the uncommon misfortunes of that family, proceeded no less from their own weakness, than from the villainy of their servants. Had a man of parts succeeded the debility of Mahummud Shaw's government, the ancient glory of the empire might have been still restored. The revolted subas were not, then, well established in their independence; and the gallant resistance which Abdalla met with, in the reign of Ahmed, shewed that the Moguls could still defend themselves from foreign invasions.

This, like other great states, fell into pieces, more by domestic factions, than by foreign arms. Even the ministers of the unfortunate Mahummud were men of parts; those who managed the affairs of Ahmed were possessed of great abilities; and, in the reign of Allumgire Sani, young Ghazi displayed an uncommon and enterprizing genius. But virtue had fled from the land: no principle of honor, patriotism, or loyalty, remained; great abilities produced nothing but great crimes; and the eyes of individuals being wholly intent upon private advantage, the affairs of the public fell into ruin and confusion.

As from the ruins of the extensive empire of the Moguls, many independent governments have started up of late years, it may not be improper, in this place, to take a cursory view of the present state of Hindostan. To begin with the northern provinces. We have already observed, that Candahar, Cabul, Ghizni, Pishawir, with a part of Moultan and Sind, are under the dominion of Ahmet Abdalla. That prince possesses also, upon the side of Persia, the greatest part of Chorrassân and Seistan, and all Bamia, on that of Tartary. Abdalla, in short, reigns over almost all the countries which, formed the empire of Ghizni, before it descended from the mountains of Afganistân to Lahore and Delhi. It is highly probable that, as Kerim Chan has settled the western Persia, he may soon extend the empire to its ancient boundaries towards the east, and drive Abdalla into Hindostan; so that a third dynasty of kings of India may arise from among the Afgans.

The revenues of Abdalla are very considerable, amounting to about three crores of roupees. But as he is always in the field, and maintains an army of 100,000 horse, to defend himself from the Persians and Tartars, he is in great distress for money. This circumstance obliges him, not only to oppress his own subjects, but also to carry his depredations to foreign countries. During the competition of the seven conspirators for the throne of Persia, Abdalla had little to fear from that quarter. But as Kerim Chan has established himself, by the defeat and death of his rivals, it is extremely probable, that Abdalla will soon feel, as we have already observed, the weight of his arms, as Chorrassân and Seistan are properly provinces of the Persian empire.

However, Abdalla is, at present, at peace with Kerim, and has taken that favorable opportunity for invading Hindostan. He had, in April 1767, defeated the Seiks in three different actions, and advanced to Sirhind, about forty crores from Delhi, with an army of fifty thousand horse. It is supposed that Nigib ul Dowla, who, in the name of the present emperor's son, manages the affairs of Delhi, had, as he himself was hard pressed by the Seiks and Jates, called in Abdalla, to take upon him the government. Nigib ul Dowla, by our best intelligence, marched out of the city to meet his ally, with forty thousand men. The armies lay in fight of one another, and they were busy in negotiation, and in settling a plan for their future operations. Abdalla, in the mean time, wrote circular letters to all the princes of India, commanding them to acknowledge him KING OF KINGS, and demanding a tribute. Suja ul Dowlat, in particular, had received a very sharp letter from him, upbraiding him for his alliance with INFIDELS, and demanding the imperial revenues, which that suba had converted to his own use for some years back.

Such was the situation of the affairs of Ahmed Abdalla, by our last accounts from Delhi. This prince is brave and active, but he is now in the decline of life. His person is tall and robust, and inclinable to being fat. His face is remarkably broad, his beard very black, and his complexion moderately fair. His appearance, upon the whole, is majestic, and expressive of an uncommon dignity and strength of mind. Though he is not so fierce and cruel as Nadir Shaw, he supports his authority with no less rigor, and he is by no means less brave than that extraordinary monarch. He, in short, is the most likely person now in India, to restore the ancient power of the empire, should he assume the title of king of Delhi.

The SEIKS border upon the Indian dominions of Abdalla. That nation, it is said, take their name of SEIKS, which signifies DISCIPLES, from their being followers of a certain philosopher of Thibet, who taught the idea of a commonwealth, and the pure doctrine of Deism, without any mixture of either the Mahommedan or Hindoo superstitions. They made their first appearance about the commencement of this century, in the reign of Bahadar Shaw, but were rather reckoned then a partiticular sect than a nation. Since the empire began to decline, they have prodigiously increased their numbers, by admitting proselytes of all religions, without any other ceremony than an oath, which they tender to them, to oppose monarchy.

The Seiks are, at present, divided into several states, which in their internal government are perfectly independent of one another, but they form a powerful alliance against their neighbors. When they are threatened with invasions, an assembly of the states is called, and a general chosen by them, to lead their respective quotas of militia into the field; but, as soon as peace is restored, the power of this kind of dictator ceases, and he returns, in a private capacity, to his own community. The Seiks are now in possession of the whole province of Punjâb, the greatest part of Moultan and Sind, both the banks of the Indus from Cashmire to Tatta, and all the country towards Delhi, from Lahore to Sirhind. They have, of late years, been a great check upon the arms of Abdalla; and, though in the course of the last year they have been unsuccessful against that prince in three actions, they are, by no means subdued, but continue a severe clog upon his ambitious views in India.

The chief who leads at present the army of the Seiks, is Jessarit Singh; there is also one Nitteh Singh, who is in great esteem among them. They can, upon an emergency, muster 60000 good horse; but, though in India they are esteemed brave, they chuse rather to carry on their wars by surprize and stratagem, than by regular operations in the field. By their principles of religion and government, as well as on account of national injuries, they are inveterate enemies to Abdalla, and to the Rohilla powers.

To the east of the dominions of the republic of the Seiks lie the countries which are possessed by the Rohilla Afgans. Nigib ul Dowla, whose history is comprehended in the preceding sections, is, from his power, as well as from the strength of his councils and his own bravery, reckoned their prince. He possesses the city of Delhi, in the name of the family of Timur, together with a considerable territory around it, on both the banks of the Jumna, and his revenues amount to one crore of roupees. He publickly acknowledges the unfortunate Shaw Allum, at Allahabad, king, and allows a pension to his son Jewan Bucht, who, without any power, maintains a kind of regal dignity at Delhi.

Nigib ul Dowla has been known, when hard pressed by his hostile neighbors, to raise 60000 horse; but his revenues are not sufficient to support one tenth part of that number. He continues to take the held under the name of buckshi, or captain-general of the Mogul empire; and though he has not the power, or perhaps the inclination, to assist the king, he keeps up a friendly correspondence with him, and, without any necessity, prosesses obedience and a shew of loyalty.

Besides Nigib ul Dowla, there are chiefs of the Rohilla race, who are perfectly independent; but when danger presses, they unite with him their forces. The most respectable of these chiefs is Hasiz Rhimut, who possesses a considerable district between the rivers. The next to him, in power, is Doondi Chan; and with him we may number Mutta Hussein, Jacob Ali Chan, Fatte Chan Zurein, and others of less note, who command independent tribes beyond the Ganges to the north of Delhi.

The whole power of the Rohillas may amount to 100,000 horse, and an equal number of infantry, upon an emergency; but these are so wretchedly appointed and ill paid, that they furnish more of ridicule, than they can impress of terror in the field. Their infantry are armed with rockets, pointed with iron, which they discharge in vollies among cavalry, which frighten more with their noise and uncommon appearance, than by the execution which they make. The Rohillas are remarkable for nothing more than their natural antipathy to the Mahrattors, which might be turned to advantage by the British in their future views upon Hindostan: but the truth is, that the Hindoos and Mahommedans so equally ballance one another in that country, that by supporting one, we may, with great facility, command both.

There is a small government of the Patans to the east of the Rohilla tribes. Their district is bounded by the dominions of the present king, by those of Suja ul Dowlat, and by the territories of the Jates. The capital of this petty principality is Ferochabad, which is situated upon the banks of the Ganges, a few crores above the ruins of the celebrated city of Kinnoge. Ahmed Chan Bunguish, who made a great figure against Seifdar Jung, the father of Suja ul Dowlat, rules over this district. Ahmed is more distinguished by his abilities and personal bravery, than by the extent of his power. His revenues do not exceed fifty lacks; but he always keeps a standing force of two or three thousand good horse, which he pays well; and, upon an emergency, he raises all his vassals, who consist of about 20000 men. His country is full of forts; and he has, consequently, been hitherto able to defend himself against the Mahrattors, Jates, and Suja ul Dowlat, who have respectively invaded his dominions.

The city of Agra, and a very considerable tract of country round it, extending along the Jumna, from forty crores below that city to within five of Delhi, and stretching back to Gualier and Barampulla, are now in the hands of a Hindoo nation, called the Jates. The raja who, commands the Jates, is descended of the ancient race of the Jits, who possessed the banks of the Indus, as far back as the reign of Sultan Mahmood of Ghizni. From their prince, the whole body of the Jates, though made up of many distinct tribes and sects, take their name; but others, with less probability, trace it to JATE, which in the Hindoo language signifies a labourer.

The Jates made no figure in the Mogul empire, as a nation, till the reign of Allumgire, commonly known in Europe by the name of Aurungzebe. In that monarch's expedition to the Decan, they were first heard of as a gang of banditti, under an intrepid fellow, called Chura Mun. They were then so daring as to harrass the rear of the imperial army. After the death of Allumgire, the Jates took advantage of the growing imbecility of the empire, and fortifying themselves among the hills of Narvar, spread their depredations to the gates of Agra. Mokun Singh, who, after the death of Chura Mun, commanded the Jates, took upon himself the title of Raja. Their power increased under Bodun Singh and Sourage Mull, which last was dignified with titles from the emperor.

Joahir Singh, the son of Sourage Mull, now reigns over the Jates, and is a very weak prince. His revenues do not exceed two crores of roupees; his dominions, like the rest of India, being harrassed by the Mahrattors. He may, upon some occasions, be able to bring into the field sixty or seventy thousand men, but he cannot keep long in pay one third of that number. The dominions of the Jates abound with strong fortresses, such as Dieg, Cumbere, and Aliver; in one of which their prince frequently resides, though he spends the most part of his time at Agra.

To the south-west of the Jates, Mudoo Singh, a rajaput raja, possesses a very considerable territory, and resides for the most part at Joinagur. He is the son of Joy Singh, a prince famous for his knowledge in astronomy, and other mathematical sciences. He entertained above a thousand learned brahmins for some years, in rectifying the kalendar, and in making new tables for the calculation of eclipses, and for determining the longitude and declination of the stars.—The revenues of Mudoo Singh are not very considerable, being reckoned only eighty lacks; his dominions being woody, mountainous, and consequently ill cultivated. He can, however, raise forty thousand men; and he himself is esteemed a good soldier.

Bordering upon Mudoo Singh, upon the frontiers of the Decan, is the extensive country of Marwar, ruled, at present, by Bija Singh, the son of Bucht Singh, and grandson of Jessawind Singh. Marwar, when the empire was in a flourishing condition, yielded annually five crores of roupees: at present its revenues do not amount to half that sum, on account of the incessant depredations of the Mahrattors, its next neighbours.

The next Hindoo government to Marwar, is that of Odipour. The raja of this country is distinguished by the name of Rana. That prince, more from his nobility of family than from his power, assumes a superiority over all the rajas of Hindostan. His dominions were formerly very extensive, but, of late years, they have been circumscribed within narrower bounds. His territories abound with mountains and forests, and are almost surrounded by the kingdoms of Malava and Guzerat. His revenues are inconsiderable, and he cannot bring into the field above fifteen thousand men.—In the vallies between the mountains of Odipour, there are many petty independent rajas; Bundi, Cottu, Rupnagur, Jesselmere, and Bianere, being governed by their respective princes, each of whom can muster six or eight thousand men.

The Mahrattors are the most considerable Hindoo power in Hindostan. The principal seat of their government is Sattarah, and sometimes Puna, on the coast towards Bombay. Though the genuine Mahrattors all over India do not exceed 60000 men, yet, from their superior bravery and success in depredation, thousands of all tribes enlist themselves under their banners. These, instead of pay, receive a certain proportion of the plunder. By this means an army of Mahrattors increases like a river, the farther it advances; so that it is no uncommon thing for a force of ten or twelve thousand genuine Mahrattors to grow into 100,000, before they arrive in the place which they destine to plunder.

The present chief of the Mahrattors is Ragenot Raw, the son of Bagiraw. He possesses one half of Guzerat, and all the territories between that province and the Decan. He has, of late years, extended his conquests to all the provinces of Malava, and to a part of Allahabad; having reduced Himmut Singh, raja of Gualier, Anarid Singh, raja of Badawir, Anarid Singh, of Chunderi, and the princes of Dittea, Orcha, Elichpoor, Bandere, and Jassey; all of whom have become tributary to the Mahrattors. They have, moreover, possessed themselves of Orissa, which ought, in propriety, to be annexed to the subaship of Bengal, according to the late grant of the king to the British. Thus the dominions of the Mahrattors extend quite across the peninsula of India, from the bay of Bengal to the gulph of Cambait or Cambay.

The amount of the revenues of the Mahrattors cannot easily be ascertained. They must, however, be very considerable. They subsist their armies by depredations on their neighbors, and are become the terror of the East, more on account of their barbarity than their valour. They never want a pretence for hostilities. They demand the Chout, or fourth part of the revenues of any province; and, in case of a refusal, they invade, plunder, and lay waste the country. Their horses being very hardy, their incursions are sudden, unexpected, and dreadful. They generally appoint a place of rendezvous, and their invasions are carried on by detached parties. Should a considerable force at any time oppose them, they decline coming to action; and, as they invigorate their hardy horses with opium, their flight, like their incursions, is very expeditious.

The armies of the Mahrattors do not, like the troops of other Indian powers, incumber themselves with bazars or markets. They trust for their subsistence to the countries through which they march. They are armed with firelocks, some with matchlock guns, and others with bows, spears, javelins, swords and daggers. They have, within three years back, made some advances towards forming a disciplined army of infantry. They have, accordingly, at present, ten or twelve battalions of Seapoys, uniformly cloathed and armed.—All the powers of India being now sensible of the advantages which the British have gained by disciplined infantry, turn their thoughts to a similar regulation in their armies, and to improve their artillery, which was formerly too unweildy and ill-mounted, to be of any service in the field.

To the east of Malava, and to the south of Allahabad, is the country of Bundelcund, governed by Hindoput. His territories are of a considerable extent and very fertile, and he moreover draws great wealth from his diamond mines of Hieragur and Punagur. He also claims a right to the mines of Sommelpour, but another raja possesses them at present.—The annual revenues of Hindoput amount to near two crores of roupees, including the profits arising from his mines. These he farms out to merchant-adventurers, who purchase a certain number of superficial feet of ground, and they are permitted to dig down perpendicularly as far as they please. Diamonds beyond a certain weight are the property of the prince, who has inspectors, to superintend the works.

The raja of Bundelcund possesses the impregnable fortress of Callinger and several other considerable strong holds. He has, notwithstanding, been obliged to compound for a certain tribute with the Mahrattors, who generally paid him an annual visit. Between Bundelcund and Cattack, in Orissa, lie the rajaships of Patna and Sommelpour, which are not very considerable; the country being mountainous, woody, and unhealthy, and the inhabitants barbarous in every respect.

Part of the province of Allahabad is now possessed by SHAW ALLUM, by birthright and title, though nothing less so in power, emperor of Hindostan. He keeps the poor resemblance of a court at Allahabad, where a few ruined Omrahs, in hopes of better days to their prince, having expended their fortunes in his service, still exist the ragged pensioners of his poverty, and burthen his gratitude with their presence. The districts of Korah and Allahabad, in the king's possession, are rated at thirty lacks, which is one half more than they are able to bear. Instead of gaining by this bad policy, that prince, unfortunate in many respects, has the mortification to see his poor subjects oppressed by those who farm the revenue, while he himself is obliged to compound with the farmers for half the stipulated sum. Besides the revenue arising from Allahabad and Korah, which we may at a medium estimate at twelve lacks, the British pay to the king twenty-six lacks out of the revenues of Bengal; which is all Shaw Allum possesses to support the dignity of the imperial house of Timur.—It may not, perhaps, be unacceptable to the public, to delineate, in this place, the character of that unfortunate prince.

SHAW ALLUM is robust in his person, and about six feet high. His complexion is rather darker than that which was common to the race of Timur, and his countenance is expressive of that melancholy which naturally arose from his many misfortunes. He possesses personal courage; but it is of the passive kind, and may be rather called fortitude to bear adversity, than that daring boldness which loves to face danger.—He has been so often dismounted in the course of ambition, that he now fears to give it the rein; and seems less desirous to make any efforts to retrieve the power of his family, than to live quietly under the shadow of its eclipsed majesty.—His clemency borders upon weakness, and his good nature has totally subverted his authority. He is daily induced, by importunity, to issue out orders which he takes no means to inforce, and which, he is certain, will not be obeyed. From this blemish in the character of Shaw Allum, arose the half of his misfortunes; for the great secret of establishing authority, is to give no orders which cannot be inforced, and rather to suffer small injuries, than shew resentment, without the power of punishing.

His generosity is more than equal to his abilities, and, too often, ill bestowed. He is too much addicted to women, and takes more pains to maintain his Haram, than to support an army.—But though we cannot call him a great prince, we must allow him to be a good man. His virtues are many; but they are those of private life, which never appear with lustre upon a throne. His judgment is by no means weak; but his passions are not strong: the easiness of his temper is therefore moulded like wax by every hand; and he always gives up his own better opinion for those of men of inferior parts.—He is affable in his conversation, but seldom descends to pleasantry. Upon the whole, though Shaw Allum is by no means qualified to restore a lost empire, he might have maintained it with dignity in prosperous times, and transmitted his name, as a virtuous prince, to posterity. It is with great regret that the author, from his regard to truth, cannot speak more favorably of a prince, to whom his gratitude and attachment are due, for repeated testimonies of his esteem and friendship.

The territories of Suja ul Dowlat, who possesses the province of Oud, border upon those of the king. His revenues amount to near two crores of roupees, out of which he pays nothing to the emperor, though he pretends to recognize his title as his sovereign. Since his defeat at Buxar, Suja ul Dowlat attends very much to the discipline of his army, and the proper regulation of his finances. He has already formed ten battalions of Seapoys, and has made great improvements in his artillery. When the news of Abdalla's late invasion came, he levied twelve thousand horse, upon a better footing than is generally practised in Hindostan. He is now the ally of the British in India, and as his revenues will never enable him to support himself in the field against them, it is probable his principle of fear, for he has none of honor or gratitude, will make him stand to the letter of the treaty.

Suja ul Dowlat is extremely handsome in his person; about five feet eleven inches in height, and so nervous and strong, that, with one stroke of the sabre, he can cut off the head of a buffalo. He is active, passionate, ambitious; his penetrating eye seems, at first sight, to promise uncommon acuteness and fire of mind: but his genius is too volatile for depth of thought; and he is consequently more fit for the manly exercises of the field, than for deliberation in the closet.—Till of late he gave little attention to business. He was up before the sun, mounted his horse, rushed into the forest, and hunted down tigers or deer till the noon of day. He then returned, plunged into the cold bath, and spent his afternoons in the Haram among his women.—Such was the bias of Suja ul Dowlat's mind till the late war. Ambitious without true policy, and intoxicated with the passions of youth, he began a wild career, in which he was soon checked. Stung with the loss of reputation, his passions have taken another course. His activity is employed in discipling his army, and he now spends more time at the comptoir of his finances, than in dallying with the ladies of his seraglio. His authority, therefore, is established, his revenues increased, and his army on a respectable footing. But, with all his splendid qualities, he is cruel, treacherous, unprincipled, deceitful: carrying a specious appearance, purposely to betray, and when he embraces with one hand, will stab with the other to the heart. Together with being heir to the fruits of his father's crimes, he inherits all his latent baseness of mind; for, if we except personal courage, he possesses not one virtue more than Seisdar Jung.

The province of Oud is situated to the north-east of the Ganges, bordering upon Behar, from which it is, on the one side, divided by the river Deo, or Gagera, and on the other by the Carumnassa. The country is level, well cultivated and watered. It is divided, on the north, by a chain of mountains from Thibet. In the vallies, which intersect that immense ridge of hills, there are several independent rajas, too inconsiderable to be formidable to Suja ul Dowlat.

The provinces of Bengal and Behar are possessed by the British East-India company, in reality, by the right of arms, though, in appearance, by a grant from the present emperor. This is not a proper place to enter into particulars concerning those provinces: it may suffice to observe, that Bengal and Behar, including what is called the company's lands and duties upon merchandize, yielded in April, 1766, 33,025,968 Sicca, roupees. The expences of government, the tribute to the king, and a pension to a nabob, set up on account of the villainies of his father, amounted to 22,450,000 roupees, and consequently the ballance in favor of the company was 10,575,968 roupees, or 1,321,994l. 15s. of our money.—The British force in Bengal consists of three battalions of Europeans, and thirty of Seapoys, regularly armed, disciplined, and uniformly cloathed; so that we are much superior, even upon that establishment, to any other power at present in Hindostan.

In the Decan the British are almost as powerful as in Bengal. We support Mahommed Ali, as nominal nabob of the Carnatic, while, in fact, we govern the country without control, having the possession of the garrisons and the disposal of the revenues. The power of the Nizam, who resides at Hydrabad, though he possesses all the province of Golconda, is, of late, very much circumscribed. He, however, still maintains an army of 60 or 70000 men; but without discipline, and ill paid they are by no means formidable. He, some time ago, entered into a treaty with the British, but he has, of late, shewn no disposition to adhere to it long.

Hydernaig, a soldier of fortune, who, by his, personal merit, raised himself from a common Seapoy, to be sovereign of almost all the coast of Malabar, threatened, last year, to attack the Nizam, if he did not break his unnatural alliance with the British. The part which the Nizam will take upon this occasion, will entirely depend on the spirit of the councils of the British on the coast.—As Hydernaig had also threatened Mahommed Ali, nabob of the Carnatic, it was judged prudent to march an army against him in March, 1767; but what success may have attended the expedition, has not hitherto reached Europe.

Hydernaig is said to have thirty disciplined battalions of Seapoys, twenty thousand good horse, and a great train of artillery, wrought by five hundred European renegadoes. This prince having served in person in European armies, models his troops upon their plan, pays punctually, and enforces discipline with rigor. Together with being an able politician, he is a daring, active, and impetuous soldier, and if he is not immediately crushed, he may prove the most dangerous enemy that the British have hitherto met with in the East. He is, at present, the most formidable prince in all India, and he will, no doubt, take advantage of the divided state of that country, and endeavor to extend his conquests.

Thus have we, in a few words, endeavored to give a general idea of the present state of Hindostan. The reflexions which naturally arise from the subject, might swell this work into a volume. It is apparent, however, from what has been said, that the immense regions of Hindostan might be all reduced by a handful of regular troops.—Ten thousand European infantry, together with the Seapoys in the company's service, are not only sufficient to conquer all India, but, with proper policy, to maintain it, for ages, as an appendage of the British crown.—This position may, at first sight, appear a paradox, to people unacquainted with the genius and disposition of the inhabitants of Hindostan: but to those who have considered both with attention, the thing seems not only practicable, but easy.

That slavery and oppression, which the Indians suffer from their native princes, make the justice and regularity of a British government appear to them in the most favorable light. The great men of the country have no more idea of patriotism, than the meanest slaves; and the people can have no attachment to chiefs whom they regard as tyrants. Soldiers of fortune are so numerous in India, that they comprehend one fourth of the inhabitants of that extensive country. They are never paid one third of the stipulated sum, by the princes of Hindostan, which renders them mutinous and discontented; but they would most certainly approve themselves obedient, faithful, and brave, in the service of a power who should pay them regularly.

In a country like India, where all religions are tolerated, the people can have no objection to the British, on account of theirs. The army might be composed of an equal number of Mahommedans and Hindoos, who would be a check upon one another, while a small body of Europeans would be a sufficient check upon both. The battalions ought to be commanded altogether by European officers, who, if they do their duty properly, and behave with justice to their men, may attach them to their persons, with stronger ties than any troops born in Europe. But if justice is not observed to soldiers, human nature, in this, as in all countries, will and must revolt against oppression.

At present, the black officers of the Seapoys must rise from the ranks. This is sound policy, and ought to be continued. Men of family and influence are deterred, by this circumstance, from entering into the service. These officers are, therefore, entirely our creatures, and will never desert a people, among whom alone they can have any power; for no acquired discipline will give weight to a mean man, sufficient to bring to the field an army of Indians.

The advantages of a conquest of Hindostan to this country are obvious. It would pay as much of the national debt, as government should please to discharge. Should the influx of wealth raise the price of the necessaries and conveniences of life, the poor, on the other hand, by being eased of most of their taxes, would be more able to purchase them.—But, say some grave moralists, how can such a scheme be reconciled to justice and humanity?—This is an objection of no weight.—Hindostan is, at present, torn to pieces by factions. All laws, divine and human, are trampled under foot.—Instead of one tyrant, as in the times of the empire, the country now groans under thousands; and the voice of the oppressed multitude reaches heaven. It would, therefore, be promoting the cause of justice and humanity, to pull those petty tyrants from the height to which their villainies have raised them, and to give to so many millions of mankind, a government founded upon the principles of virtue and justice.—The task is no less glorious than it is practicable; for it might be accomplished with half the blood which is often expended, in Europe, upon an ideal system of a ballance of power, and in commercial wars, which must be attended with little eclat, as they are destitute of striking and beneficial consequences.

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