CHAPTER 85
It came to pass then, when Jesus had finished speaking these words unto his disciples, that Mary Magdalene started forward and said: "My Lord, be not wroth with me if I question thee, because we question thee concerning all with precision."
And Jesus answered and said unto Mary: "Question concerning what thou desirest to question, and I will reveal it unto thee in openness without similitude, and all concerning which thou questionest, I will say unto thee with precision and certainty. I will perfect you in all power and all fulnesses, from the interior of the interiors to the exterior of the exteriors, from that Ineffable to the darkness of darknesses, so that ye shall be called 'the fulnesses perfected in all gnoses.' Now, therefore, Mary, question concerning what thou mayest question, and I will reveal it to thee with great joy and great exultation."
Mary again questioneth Jesus.
It came to pass then, when Mary had heard the Saviour say these words, that she rejoiced in exceedingly great joy and exulted, and said: "My Lord, will then the men of the world who have received the mysteries of the Light, be superior to the emanations of the Treasury in thy kingdom? For I have heard thee say: If I lead you into the region of those who have received the mysteries of the Light, then will the region of the [emanations of the] Light-land count for you as a speck of dust because of the great distance in which it is distant from it, and because of the great light in which it is,' -- that is the Light-land is the Treasury, the region of the emanations, -- will therefore then, my Lord, the men who have received the mysteries, be superior to the Light-land and superior to those [emanations] in the kingdom of the Light?"
CHAPTER 86
And Jesus answered and said unto Mary: "Finely indeed dost thou question concerning all with precision and certainty. But hearken, Mary, that I may speak with thee about the consummation of the æon and the ascension of the universe. It will not yet take place; but I have said unto you: 'If I lead you into the region of the inheritances of those who shall receive the mystery of the Light, then will the Treasury of the Light, the region of the emanations, count for you as a speck of dust only and as the light of the sun by day.'
Of the twelve saviours and their regions in the Inheritance.
"I have therefore said: 'This will take place at the time of the consummation [and] of the ascension of the universe.' The twelve saviours of the Treasury and the twelve orders of every one of them, which are the emanations of the seven Voices and of the five Trees, they will be with me in the region of the inheritances of the Light; being kings with me in my kingdom, and every one of them being king over his emanations, and moreover every one of them being king according to his glory, the great according to his greatness and the little according to his littleness.
"And the saviour of the emanations of the first Voice will be in the region of the souls of those who have received the first mystery of the First Mystery in my kingdom.
"And the saviour of the emanations of the second Voice will be in the region of the souls of those who have received the second mystery of the First Mystery.
"In like manner also will the saviour of the emanations of the third Voice be in the region of the souls of those who have received the third mystery of the First Mystery in the inheritances of the Light.
"And the saviour of the emanations of the fourth Voice of the Treasury of the Light will be in the region of the souls of those who have received the fourth mystery of the First Mystery in the inheritances of the Light.
"And the fifth saviour of the fifth Voice of the Treasury of the Light will be in the region of the souls of those who have received the fifth mystery of the First Mystery in the inheritances of the Light.
"And the sixth saviour of the emanations of the sixth Voice of the Treasury of the Light will be in the region of the souls of those who have received the sixth mystery of the First Mystery.
"And the seventh saviour of the emanations of the seventh Voice of the Treasury of the Light will be in the region of the souls of those who have received the seventh mystery of the First Mystery in the Treasury [sic] of the Light.
"And the eighth saviour, that is the saviour of the emanations of the first Tree of the Treasury of the Light, will be in the region of the souls of those who have received the eighth mystery of the First Mystery in the inheritances of the Light.
"And the ninth saviour, that is the saviour of the emanations of the second Tree of the Treasury of the Light, will be in the region of the souls of those who have received the ninth mystery of the First Mystery in the inheritances of the Light.
"And the tenth saviour, that is the saviour of the emanations of the third Tree of the Treasury of the Light, will be in the region of the souls of those who have received the tenth mystery of the First Mystery in the inheritances of the Light.
"In like manner also the eleventh saviour, that is the saviour of the fourth Tree of the Treasury of the Light, will be in the region of the souls of those who have received the eleventh mystery of the First Mystery in the inheritances of the Light.
"And the twelfth saviour, that is the saviour of the emanations of the fifth Tree of the Treasury of the Light, will be in the region of the souls of those who have received the twelfth mystery of the First Mystery in the inheritances of the Light.
Of the ascension of those of the Treasury into the Inheritance.
"And the seven Amēns and the five Trees and the three Amēns will be on my right, being kings in the inheritances of the Light. And the Twin-saviours, that is the Child of the Child, and the nine guards will bide also at my left, being kings in the inheritances of the Light.
Of their respective ranks in the kingdom.
"And every one of the saviours will rule over the orders of his emanations in the inheritances of the Light as they did also in the Treasury of the Light.
"And the nine guards of the Treasury of the Light will be superior to the saviours in the inheritances of the Light. And the Twin-saviours will be superior to the nine guards in the kingdom. And the three Amēns will be superior to the Twin-saviours in the kingdom. And the five Trees will be superior to the three Amēns in the inheritances of the Light.
Of the powers of the Right, and their emanation and ascension.
"And Yew and the guard of the veil of the Great Light, and the receiver of Light and the two great guides and the great Sabaōth, the Good, will be kings in the first saviour of the first Voice of the Treasury of the Light, [the saviour] who will be in the region of those who have received the first mystery of the First Mystery. For in sooth Yew and the guard of the region of those of the Right and Melchisedec, the great receiver of the Light, and the two great guides have come forth out of the purified and utterly pure light of the first Tree up to the fifth.
"Yew in sooth is the overseer of the Light, who hath come forth first out of the pure light of the first Tree; on the other hand the guard of the veil of those of the Right hath come forth out of the second Tree; and the two guides again have come forth out of the pure and utterly purified light of the third and fourth Trees of the Treasury of the Light; Melchisedec again hath come forth out of the fifth Tree; on the other hand Sabaōth, the Good, whom I have called my father, hath come forth out of Yew, the overseer of the Light.
"These six then by command of the First Mystery the last Helper hath caused to be in the region of those of the Right, for the economy of the ingathering of the upper light out of the æons of the rulers and out of the worlds and all races in them, -- of every one of whom I will tell you the employment over which he hath been set in the expansion of the universe. Because, therefore, of the importance of the employment over which they have been set, they will be fellow-kings in the first [saviour] of the first Voice of the Treasury of the Light, who will be in the region of the souls of those who have received the first mystery of the First Mystery.
Of the powers of the Midst and their ascension.
"And the Virgin of Light and the great guide of the Midst, whom the rulers of the æons are wont to call the Great Yew after the name of a great ruler who is in their region, -- he and the Virgin of Light and his twelve ministers, from whom ye have received your shape and from whom ye have received the power, they all will be kings with the first saviour of the first Voice in the region of the souls of those who will receive the first mystery of the First Mystery in the inheritances of the Light.
"And the fifteen helpers of the seven virgins of the Light who are in the Midst, they will expand themselves in the regions of the twelve saviours, and the rest of the angels of the Midst, every one of them according to his glory, will rule with me in the inheritances of the Light. And I shall rule over them all in the inheritances of the Light.
But this shall not take place till the consummation of the æon.
"All this then which I have said unto you, will not take place at this time, but it will take place at the consummation of the æon, that is at the ascension of the universe; that is at the dissolution of the universe and at the total ascension of the numbering of the perfect souls of the inheritances of the Light.
"Before the consummation, therefore, this which I have said unto you, will not take place, but every one will be in his own region, into which he hath been set from the beginning, until the numbering of the ingathering of the perfect souls is completed.
"The seven Voices and the five Trees and the three Amēns and the Twin-saviours and the nine guards and the twelve saviours and those of the region of the Right and those of the region of the Midst, every one will abide in the region in which they have been set, until the numbering of the perfect souls of the inheritances of the Light shall be raised up all together.
"And also all the rulers who have repented, they also will abide in the region into which they have been set, until the numbering of the souls of the Light shall be raised up all together.
Of the ascension of the souls of the perfect.
"[The souls] will all come, every one at the time when he will receive the mysteries; and all the rulers who have repented, will pass through and come into the region of the Midst. And those of the Midst will baptize them and give unto them the spiritual unction and seal them with the seals of their mysteries. And they will pass through those of all the regions of the Midst, and they will pass through the region of the Right and the interior of the region of the nine guards and the interior of the region of the Twin-saviours and the interior of the region of the three Amens and of the twelve saviours and the interior of the five Trees and of the seven Voices. Every one giveth unto them his seal of his mystery, and they pass into the interior of them all and go to the region of the inheritances of the Light; and every one bideth in the region up to which he hath received mysteries in the inheritances of the Light.
Of the rank of the souls of the perfect.
"In a word, all the souls of men who shall receive the mysteries of the Light, will precede all the rulers who have repented, and they will precede all those of the region of the Midst and those of the whole region of the Right, and they will precede those of the whole region of the Treasury of the Light. In a word, they will precede all those of the region [of the Treasury], and they will precede all those of the regions of the first Commandment, and they will pass into the interior of them all and go into the Inheritance of the Light up to the region of their mystery; and every one abideth in the region up to which he hath received mysteries. And those of the region of the Midst and of the Right and those of the whole region of the Treasury, every one abideth in the region of the order into which he hath been set from the beginning on, until the universe shall be raised up. And every one of them accomplisheth his economy to which he hath been set, in respect of the ingathering of the souls who have received the mysteries, in respect of this economy, so that they may seal all the souls who will receive the mysteries and who will pass through their interior towards the Inheritance of the Light.
"Now, therefore, Mary, this is the word concerning which thou dost question me with precision and certainty. For the rest now then, who hath ears to hear, let him hear."
CHAPTER 87
"It came to pass then, when Jesus had finished speaking these words, that Mary Magdalene started forward and said:
Mary interpreteth the discourse from the scriptures.
"My Lord, my indweller of light hath ears and I comprehend every word which thou sayest. Now, therefore, my Lord, on account of the word which thou hast spoken: 'All the souls of the race of men who shall receive the mysteries of the Light, will go into the Inheritance of the Light before all the rulers who will repent, and before those of the whole region of the Right and before the whole region of the Treasury of the Light,' -- on account of this word, my Lord, thou hast said unto us aforetime: 'The first will be last and the last will be first,' -- that is, the 'last' are the whole race of men which will enter into the Light-kingdom sooner than all those of the region of the Height, who are the first.' On this account, therefore, my Lord, hast thou said unto us: 'Who hath ears to hear, let him hear,' -- that is thou desirest to know whether we comprehend every word which thou speakest. This, therefore, is the word, my Lord."
It came to pass then, when Mary had finished saying these words, that the Saviour was greatly astonished at the definitions of the words which she spake, for she had become pure spirit utterly. Jesus answered again and said unto her: "Well said, spiritual and pure Mary. This is the solution of the word."
CHAPTER 88
It came to pass then again after all these words, that Jesus continued in the discourse and said unto his disciples: "Hearken, that I may discourse with you concerning the glory of those of the Height, how they are, according to the manner in which I discoursed with you unto this day.
Of the last Helper.
"Now, therefore, if I lead you into the region of the last Helper, who surroundeth the Treasury of the Light, and if I lead you into the region of that last Helper and ye see the glory in which he is, then will the region of the Inheritance of the Light count for you only for the size of a city of the world, because of the greatness in which the last Helper is, and because of the great light in which he is.
That the regions beyond the Helpers are indescribable.
"And thereafter I will discourse with you also concerning the glory of the Helper who is above the little Helper. But I shall not be able to discourse with you concerning the regions of those who are above all Helpers; for there existeth no type in this world, to describe them, for there existeth in this world no likeness which is like unto them, that I may compare them therewith, nor greatness nor light which is like unto them, not only in this world, but they also have no likeness with those of the Height of Righteousness from their region upwards. On this account, therefore, there existeth in fact no manner of describing them in this world because of the great glory of those of the Height and because of the great immeasurable greatness. On this account, therefore, there existeth no manner to describe it in this world."
It came to pass then, when Jesus had finished speaking these words unto his disciples, that Mary Magdalene came forward and said unto Jesus: "My Lord, be not wroth with me if I question thee, because I trouble repeatedly. Now, therefore, my Lord, be not wroth with me if I question thee concerning all with precision and certainty. For my brethren will herald it among the race of men, so that they may hear and repent and be saved from the violent judgments of the evil rulers and go to the Height and inherit the Light-kingdom; because, my Lord, we are compassionate not only towards ourselves, but compassionate towards the whole race of men, so that they may be saved from all the violent judgments. Now, therefore, my Lord, on this account we question concerning all with certainty; for my brethren herald it to the whole race of men, in order that they may escape the violent rulers of the darkness and be saved out of the hands of the violent receivers of the outer-most darkness."
It came to pass, when Jesus had heard Mary say these words, that the Saviour answered in great compassion towards her and said unto her: "Question concerning what thou desirest to question, and I will reveal it unto thee with precision and certainty and without similitude."
CHAPTER 89
Mary further questioneth Jesus.
It came to pass then, when Mary had heard the Saviour say these words, that she rejoiced with great joy and exulted exceedingly and said unto Jesus: "My Lord, by how much greatness then is the second Helper greater than the first Helper? By how much distance is he distant from him, or rather how many times more does he shine than the latter?"
Of the second Helper.
Jesus answered and said unto Mary in the midst of the disciples: "Amēn, amēn, I say unto you: The second Helper is distant from the first Helper in great immeasurable distance in regard to the height above and the depth below and the length and the breadth. For he is exceedingly distant from him in great immeasurable distance through the angels and all the archangels and through the gods and all the invisibles. And he is very considerably greater than the latter in an incalculable measure through the angels and archangels and through the gods and all the invisibles. And he shineth more than the latter in an utterly immeasurable measure, there being no measure for the light in which he is, and no measure for him through angels and archangels and through the gods and all the invisibles, as I have already said unto you at another time.
Of the third, fourth, and fifth Helpers.
"In like manner also the third Helper and fourth and fifth Helper, -- one is greater than the other . . . and shineth more than the latter and is distant from him in a great immeasurable distance through the angels and archangels and the gods and all the invisibles, as I have already said unto you at another time. And I will tell unto you also the type of every one [of them] at their expansion."
CHAPTER 90
Mary again questioneth Jesus.
It came to pass then, when Jesus had finished saying these words unto his disciples, that Mary Magdalene came forward again, continued and said unto Jesus: "My Lord, in what type will be those who have received the mystery of the Light, in the midst of the last Helper?"
Of those who receive the mystery in the last Helper.
And Jesus answered and said unto Mary in the midst of the disciples: "They who have received the mystery of the Light, if they come out of the body of the matter of the rulers, then will every one be in his order according to the mystery which he hath received. Those who have received the higher mysteries, will abide in the higher order; those who have received the lower mysteries will be in the lower orders. In a word, up to what region every one hath received mysteries, there will he abide in his order in the Inheritance of the Light. For which cause I have said unto you aforetime: 'Where your heart is, there will your treasure be,' -- that is up to what region every one hath received mysteries, there shall he be."
It came to pass, when Jesus had finished saying these words unto his disciples, that John came forward and said unto Jesus: "My Lord and my Saviour, give me also commandment that I discourse before thee, and be not wroth with me if I question concerning all with precision and certainty; for thou, my Lord, hast promised me in a promise to make revelation unto us of all concerning which I shall question thee. Now, therefore, my Lord, hide nothing from us at all in the matter on which we shall question thee."
And Jesus answered in great compassion and said unto John: "To thee also, blessed John, and beloved, I give commandment to speak the word which pleaseth thee, and I will reveal it unto thee face to face without similitude, and I will say unto thee all on which thou wilt question me with precision and certainty."
John questioneth Jesus.
And John answered and said unto Jesus: "My Lord, will then every one abide in the region up to which he hath received the mysteries, and hath he no power to go into other orders which are above him; and hath he no power to go into the orders which are below him?"
CHAPTER 91
And Jesus answered and said unto John: "Finely indeed do ye question on all with precision and certainty. But now, therefore, John, hearken that I may discourse with thee. Every one who hath received mysteries of the Light, will abide in the region up to which every one hath received mysteries, and he hath not the power to go into the height into the orders which are above him.
Of the first Commandment.
"So that he who hath received mysteries in the first Commandment, hath the power to go into the orders which are below him, that is into all the orders of the third [?] space; but he hath not the power to go into the height to the orders which are above him.
Of the first space.
"And he who shall receive the mysteries of the First Mystery, which is the four-and-twentieth mystery from without and the head of the first space which is without, -- he hath the power to go into all the orders which are without him; but he hath not the power to go into the regions which are above him or to pass through them.
Of the second space.
"And of those who have received the mysteries in the orders of the four-and-twenty mysteries, every one will go into the region in which he hath received mysteries, and he will have the power to pass through all the orders and spaces which are without him; but he hath not the power to go into the higher orders which are above him or to pass through them.
Of the third space.
"And he who hath received mysteries in the orders of the First Mystery which is in the third space, hath the power to go into all the lower orders which are below him and to pass through all; but on the other hand he hath not the power to go into the regions which are above him or to pass through them.
Of the Thrice-spirituals.
"And he who hath received mysteries of the first Thrice-spiritual, which ruleth over the four-and-twenty mysteries all together which rule over the space of the First Mystery, of whose region at the expansion of the universe I will tell you -- he, therefore, who shall receive the mystery of that Thrice-spiritual, hath the power to go down into all orders which are below him; but he hath not the power to go into the height into the orders which are above him, that is into all the orders of the space of the Ineffable.
"And he who hath received the mystery of the second Thrice-spiritual, hath the power to go into all the orders of the first Thrice-spiritual and to pass through them all and all their orders which are in them; but he hath not the power to go into the higher orders of the third Thrice-spiritual.
"And he who hath received the mystery of the third Thrice-spiritual, which ruleth over the three Thrice-spirituals and the three spaces of the First Mystery all together, [hath the power to go into all the orders which are below him]; but he hath not the power to go into the height into the orders which are above. him, that is into the orders of the space of the Ineffable.
Of the master-mystery.
"And he who hath received the master-mystery of the First Mystery of the Ineffable, that is the twelve mysteries of the First Mystery all together, which rule over all the spaces of the First Mystery, he, therefore, who shall receive that mystery, hath the power to pass through all the orders of the spaces of the three Thrice-spirituals and the three spaces of the First Mystery and all their orders, and hath the power to pass through all the orders of the inheritances of the Light, to pass through them from without within and from within without and from above below and from below above and from the height to the depth and from the depth to the height and from the length to the breadth and from the breadth to the length; in a word, he hath the power to pass through all the regions of the inheritances of the Light, and he hath the power to bide in the region where he pleaseth, in the Inheritance of the Light-kingdom.
"And amēn, I say unto you: That man will at the dissolution of the world be king over all the orders of the Inheritance of the Light. And he who shall receive that mystery of the Ineffable which I am,
Of the gnosis of the master-mystery.
"That mystery knoweth why the darkness hath arisen and why the light hath arisen.
"And that mystery knoweth why the darkness of the darknesses hath arisen and why the light of the lights hath arisen.
"And that mystery knoweth why the chaos hath arisen and why the treasury of the light hath arisen.
"And that mystery knoweth why the judgments have arisen and why the light-land and the region of the inheritances of the light have arisen.
"And that mystery knoweth why the chastisements of the sinners have arisen and why the rest of the kingdom of the light hath arisen.
"And that mystery knoweth why the sinners have arisen and why the inheritances of the light have arisen.
"And that mystery knoweth why the impious have arisen and why the good have arisen.
"And that mystery knoweth why the chastisements and judgments have arisen and why all the emanations of the light have arisen.
"And that mystery knoweth why the sins have arisen and why the baptisms and the mysteries of the light have arisen.
"And that mystery knoweth why the fire of chastisement hath arisen and why the seals of the light, so that the fire should not harm them, have arisen.
"And that mystery knoweth why wrath hath arisen and why peace hath arisen.
"And that mystery knoweth why slander hath arisen and why songs of the light have arisen.
"And that mystery knoweth why the prayers of the light have arisen.
"And that mystery knoweth why cursing hath arisen and why blessing hath arisen.
"And that mystery knoweth why knavery hath arisen and why deceit hath arisen.
"And that mystery knoweth why the slaying hath arisen and why the quickening of the souls hath arisen.
"And that mystery knoweth why adultery and fornication have arisen and why purity hath arisen.
"And that mystery knoweth why intercourse hath arisen and why continence hath arisen.
"And that mystery knoweth why insolence and boasting have arisen and why humbleness and meekness have arisen.
"And that mystery knoweth why tears have arisen and why laughter hath arisen.
"And that mystery knoweth why slander hath arisen and why good report hath arisen.
"And that mystery knoweth why appreciation hath arisen and why disdain of men hath arisen.
"And that mystery knoweth why murmuring hath arisen and why innocence and humbleness have arisen.
"And that mystery knoweth why sin hath arisen and why purity hath arisen.
"And that mystery knoweth why strength hath arisen and why weakness hath arisen.
"And that mystery knoweth why motion of body hath arisen and why its utility hath arisen.
"And that mystery knoweth why poverty hath arisen and why wealth hath arisen.
"And that mystery knoweth why the freedom [?] of the world hath arisen and why slavery hath arisen.
"And that mystery knoweth why death hath arisen and why life hath arisen."
CHAPTER 92
It came to pass then, when Jesus had finished saying these words unto his disciples, that they rejoiced in great joy and exulted when they heard Jesus say these words.
And Jesus continued again in the discourse and said unto them: "Hearken, therefore, now still further, O my disciples, so that I discourse with you concerning the whole gnosis of the mystery of the Ineffable.
Of the gnosis of the mystery of the Ineffable.
"That mystery of the Ineffable knoweth why unmercifulness hath arisen and why mercifulness hath arisen.
"And that mystery knoweth why ruin hath arisen and why everlasting eternity hath arisen.
"And that mystery knoweth why the reptiles have arisen and why they will be destroyed.
"And that mystery knoweth why the wild beasts have arisen and why they will be destroyed.
"And that mystery knoweth why the cattle have arisen and why the birds have arisen.
"And that mystery knoweth why the mountains have arisen and why the precious stones therein have arisen.
"And that mystery knoweth why the matter of gold hath arisen and why the matter of silver hath arisen.
"And that mystery knoweth why the matter of copper hath arisen and why the matter of iron and of stone hath arisen.
"And that mystery knoweth why the matter of lead hath arisen.
"And that mystery knoweth why the matter of glass hath arisen and why the matter of wax hath arisen.
"And that mystery knoweth why herbs, that is the vegetables, have arisen and why all matters have arisen.
"And the mystery knoweth why the waters of the earth and all things in them have arisen and why also the earth hath arisen.
"And that mystery knoweth why the seas and the waters have arisen and why the wild beasts in the seas have arisen.
"And that mystery knoweth why the matter of the world hath arisen and why it [the world] will be utterly destroyed."
CHAPTER 93
Jesus continued again and said unto his disciples: "Yet further, O my disciples and companions and brethren, let every one be sober in the spirit which is in him, let him understand and comprehend all the words which I shall say unto you; for from now on will I begin to discourse with you concerning all the gnoses of that Ineffable.
"That mystery knoweth why the west hath arisen and why the east hath arisen.
"And that mystery knoweth why the south hath arisen and why the north hath arisen.
Yet further, O my disciples, hearken and continue to be sober and hearken to the total gnosis of the mystery of the Ineffable.
"That mystery knoweth why the demons have arisen and why mankind hath arisen.
"And that mystery knoweth why the heat hath arisen and why the pleasant air hath arisen.
"And that mystery knoweth why the stars have arisen and why the clouds have arisen.
"And that mystery knoweth why the earth became deep and why the water came thereon.
"And that mystery knoweth why the earth became dry and why the water came thereon.
"And that mystery knoweth why famine hath arisen and why superfluity hath arisen.
"And that mystery knoweth why the hoar-frost hath arisen and why the healthful dew hath arisen.
"And that mystery knoweth why the dust hath arisen and why the delightsome freshness hath arisen.
"And that mystery knoweth why the hail hath arisen and why the pleasant snow hath arisen.
"And that mystery knoweth why the west wind hath arisen and why the east wind hath arisen.
("And that mystery knoweth why the fire of the height hath arisen and why the waters have arisen.
"And that mystery knoweth why the east wind hath arisen. [? miscopied.])
"And that mystery knoweth why the south wind hath arisen and why the north wind hath arisen.
"And that mystery knoweth why the stars of the heaven and the disks of the light-givers have arisen and why the firmament with all its veils hath arisen.
"And that mystery knoweth why the rulers of the spheres have arisen and why the sphere with all its regions hath arisen.
"And that mystery knoweth why the rulers of the æons have arisen and why the æons with their veils have arisen.
"And that mystery knoweth why the tyrant rulers of the æons have arisen and why the rulers who have repented have arisen.
"And that mystery knoweth why the servitors have arisen and why the decans have arisen.
"And that mystery knoweth why the angels have arisen and why the archangels have arisen.
"And that mystery knoweth why the lords have arisen and why the gods have arisen.
"And that mystery knoweth why the jealousy in the height hath arisen and why concord hath arisen.
"And that mystery knoweth why hate hath arisen and why love hath arisen.
"And that mystery knoweth why discord hath arisen and why concord hath arisen.
"And that mystery knoweth why avarice hath arisen and why renunciation of all hath arisen and love of possessions hath arisen.
"And that mystery knoweth why love of the belly hath arisen and why satiety hath arisen.
"And that mystery knoweth why the paired have arisen and why the unpaired have arisen.
"And that mystery knoweth why impiety hath arisen and why fear of God hath arisen.
"And that mystery knoweth why the light-givers have arisen and why the sparks have arisen.
"And that mystery knoweth why the thrice-powerful have arisen and why the invisibles have arisen.
"And that mystery knoweth why the forefathers have arisen and why the purities have arisen.
"And that mystery knoweth why the great self-willed hath arisen and why his faithful have arisen.
"And that mystery knoweth why the great triple-powerful hath arisen and why the great invisible forefather hath arisen.
"And that mystery knoweth why the thirteenth æon hath arisen and why the region of those of the Midst hath arisen.
"And that mystery knoweth why receivers of the Midst have arisen and why the virgins of the light have arisen.
"And that mystery knoweth why the ministers of the Midst have arisen and why the angels of the Midst have arisen.
"And that mystery knoweth why the light-land hath arisen and why the great receiver of the light hath arisen.
"And that mystery knoweth why the guards of the region of the Right have arisen and why the leaders of them have arisen.
"And that mystery knoweth why the gate of life hath arisen and why Sabaōth, the Good, hath arisen.
"And that mystery knoweth why the region of the Right hath arisen and why the light-land, which is the treasury of the light, hath arisen.
"And that mystery knoweth why the emanations of the light have arisen and why the twelve saviours have arisen.
"And that mystery knoweth why the three gates of the treasury of the light have arisen and why the nine guards have arisen.
"And that mystery knoweth why the twin-saviours have arisen and why the three Amēns have arisen.
"And that mystery knoweth why the five Trees have arisen and why the seven Amēns have arisen.
"And that mystery knoweth why the Mixture which existeth not, hath arisen and why it is purified."
CHAPTER 94
And Jesus continued again and said unto his disciples: "Still further, O my disciples, be sober and let every one of you bring hither the power of sensing the Light before him, that ye may sense with sureness. For from now on I will discourse with you concerning the whole region in truth of the Ineffable and concerning the manner, how it is."
The disciples lose courage.
It came to pass then, when the disciples had heard Jesus utter these words, that they gave way and let go entirely.
Then Mary Magdalene came forward, threw herself at the feet of Jesus, kissed them and wept aloud and said: "Have mercy upon me, my Lord, for my brethren have heard and let go of the words which thou saidest unto them. Now, therefore, my Lord, concerning the gnosis of all the things which thou hast said, that they are in the mystery of the Ineffable; but I have heard thee say unto me: 'From now on I will begin to discourse with you concerning the total gnosis of the mystery of the Ineffable,' -- this word, therefore, which thou saidest, thou hast not gone forward to complete the word. For this cause, therefore, my brethren have heard and have let go and ceased to sense in what manner thou discoursest with them. Concerning the word which thou saidest unto them, now, therefore, my Lord, if the gnosis of all this is in that mystery, where is the man who is in the world, who hath the ability to understand that mystery with all its gnoses and the type of all these words which thou hast spoken concerning it?"
CHAPTER 95
It came to pass then, when Jesus had heard Mary say these words and knew that the disciples had heard and had begun to let go, that he encouraged them and said unto them: "Grieve no more, my disciples, concerning the mystery of the Ineffable, thinking that ye will not understand it. Amēn, I say unto you: That mystery is yours, and every one's who will give ear unto you, so that they renounce this whole world and the whole matter therein and renounce all the evil thoughts therein and renounce all the cares of this æon.
Jesus explaineth that that mystery is really simpler than all mysteries.
"Now, therefore, I say unto you: For every one who will renounce the whole world and all therein and will submit himself to the godhead, that mystery is far easier than all the mysteries of the Light-kingdom and it is sooner to understand than them all and it is easier [?] than them all. He who reacheth unto the gnosis of that mystery, renounceth this whole world and all the cares therein.
"For this cause have I said to you aforetime: 'All ye who are heavy under your burden, come hither unto me, and I will quicken you. For my burden is easy and my yoke is soft.' Now, therefore, he who will receive that mystery, renounceth the whole world and the cares of all the matter therein. For this cause, therefore, my disciples, grieve not, thinking that ye will not understand that mystery. Amēn, I say unto you: That mystery is far sooner to understand than all mysteries. And amēn, I say unto you: That mystery is yours and every one's who will renounce the whole world and the whole matter therein.
"Now, therefore, hearken, my disciples and my companions and my brethren, that I may urge you on to the gnosis of the mystery of the Ineffable concerning which I discourse with you, because I have in Booth gotten as far as to tell you the whole gnosis at the expansion of the universe; for the expansion of the universe is its gnosis.
"But now then hearken that I may discourse with you progressively concerning the gnosis of that mystery.
Of the rending asunder and emanation of the powers of the universe.
"That mystery knoweth wherefor the five Helpers have rent themselves asunder and wherefor they have come forth from the Fatherless [pl.].
"And that mystery knoweth wherefor the great Light of lights hath rent itself asunder and wherefor it hath come forth from the Fatherless.
"And that mystery knoweth wherefor the first Commandment hath rent itself asunder and wherefor it hath divided itself into the seven mysteries and wherefor it is named the first Commandment and wherefor it hath come forth from the Fatherless.
"And that mystery knoweth wherefor the Great Light of the Impressions of the Light hath rent itself asunder and wherefor it hath set itself up without emanations and wherefor it hath come forth from the Fatherless.
"And that mystery knoweth wherefor the First Mystery, that is the four-and-twentieth mystery from without, hath rent itself asunder and wherefor it imitated in itself the twelve mysteries according to the number of the numbering of the Uncontainables and Boundless and wherefor it hath come forth from the Fatherless.
Of those of the second space of the Ineffable.
"And that mystery knoweth wherefor the twelve Immoveables have rent themselves asunder and wherefor they have set themselves with all their orders and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the Unwaverables have rent themselves asunder and wherefor they have set themselves up, divided into twelve orders, and wherefor they have come forth from the Fatherless, which belong to the orders of the space of the Ineffable.
"And that mystery knoweth wherefor the Incomprehensibles, which pertain to the second space of the Ineffable, have rent themselves asunder and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the twelve Undesignatables have rent themselves asunder and wherefor they have set themselves up after all the orders of the Unindicatables, themselves being uncontainable and boundless, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor these Unindicatables have rent themselves asunder, -- [they] who have not indicated themselves nor brought themselves into publicity according to the economy of the One and Only, the Ineffable, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the Super-deeps have rent themselves asunder and wherefor they have distributed themselves, being a single order, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the twelve orders of the Unspeakables have rent themselves asunder and wherefor they have divided themselves, being three portions, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor all the Imperishables, being their twelve orders, have rent themselves asunder and wherefor they have settled themselves, being expanded in a single order, and wherefor they have divided themselves and formed different orders, being uncontainable and boundless, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the Impassables have rent themselves asunder and wherefor they have set themselves up, being twelve boundless spaces, and have settled themselves, being three orders of spaces, according to the economy of the One and Only, the Ineffable, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the twelve Uncontainables, which belong to the orders of the One and Only, the Ineffable, have rent themselves asunder and wherefor they have come forth from the Fatherless, until they were brought to the space of the First Mystery, which is the second space.
"And that mystery knoweth wherefor the four-and-twenty myriads of Praise-singers have rent themselves asunder and wherefor they have extended themselves outside the veil of the First Mystery, which is the twin-mystery, that which looketh within and without, of the One and Only, the Ineffable, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor all the Uncontainables have rent themselves asunder -- [those], which I have just named, which are in the regions of the second space of the Ineffable, which is the space of the First Mystery, and wherefor those Uncontainables and Boundless have come forth from the Fatherless.
Of those of the first space of the Ineffable.
"And that mystery knoweth wherefor the four-and-twenty mysteries of the first Thrice-spiritual have rent themselves asunder and wherefor they are called the four-and-twenty spaces of the first Thrice-spiritual and wherefor they have come forth from the second Thrice-spiritual.
"And that mystery knoweth wherefor the four-and-twenty mysteries of the second Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the third Thrice-spiritual.
"And that mystery knoweth why the four-and-twenty mysteries of the third Thrice-spiritual -- that is the four-and-twenty spaces of the third Thrice-spiritual -- have rent themselves asunder and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the five Trees of the first Thrice-spiritual have rent themselves asunder and wherefor they have extended themselves, standing one behind the other and moreover bound one to the other with all their orders, and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the five Trees of the second Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the five Trees of the third Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.
"And that mystery knoweth why the Fore-uncontainables of the first Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the Fore-uncontainables of the second Trispiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor all the Fore-uncontainables of the third Thrice-spiritual have rent themselves asunder and wherefor they have come forth from the Fatherless.
"And that mystery knoweth wherefor the first Thrice-spiritual from below -- those who belong to the orders of the One and Only, the Ineffable hath rent itself asunder and wherefor it hath come forth from the second Thrice-spiritual.
"And that mystery knoweth wherefor the third Thrice-spiritual -- that is the first Thrice-spiritual from above -- hath rent itself asunder and wherefor it hath come forth from the twelfth Pro-thrice-spiritual, which is in the last region of the Fatherless.
"And that mystery knoweth wherefor all the regions which are in the space of the Ineffable, and all those in them, have expanded themselves, and wherefor they have come forth from the last Limb of the Ineffable.
"And that mystery knoweth itself, wherefor it hath rent itself asunder to come forth from the Ineffable, -- that is from That which ruleth them all and which expanded them all according to their orders.