VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE WES

"Science," the Greek word for knowledge, when appended to the word "political," creates what seems like an oxymoron. For who could claim to know politics? More complicated than any game, most people who play it become addicts and die without understanding what they were addicted to. The rest of us suffer under their malpractice as our "leaders." A truer case of the blind leading the blind could not be found. Plumb the depths of confusion here.

Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:30 pm

PART 1 OF 2

6. The Flowering of Armaments

We are living in the midst of a permanent wartime economy. The most important capital good produced in the West today is weaponry. The most important sector in international trade is not oil or automobiles or airplanes. It is armaments.

Many people imagine that this rearmament process was limited in time and place to the United States and to the eight years of the Reagan administration. In fact it began twenty years earlier and was a, generalized phenomenon. What's more, nothing in the current moves towards detente and demilitarization indicates that this will change. No production cutbacks or economic reorientations are even being considered which would have more than a token effect on the system.

By any standards -- historic, economic, moral, or simply practical -- in a healthy economy arms would not occupy first place unless that society were at war. Even then, such prominence would be viewed as an aberration to be put up with no longer than events required.

This explosion in armaments production provides the perfect demonstration of how the rational system works. These enormous industries are the result of conscious policies. They have involved prolonged c0operation between most of the key modern elites -- politicians, bureaucrats, corporate managers, staff officers, scientists and economists. The creation of this arms-oriented economy 'has been perhaps the happiest moment in the life of the rational system. There has been a purity, a structural malleability, a cool, abstract intelligence about the whole thing which are unmuddied by the realities of uncontrollable populations and unpredictable economies.

It is precisely this abstraction which has made it impossible for the citizen to get a handle on the situation. Living as we do in a civilization that wallows in information, statistics mean nothing. They become the commas and semicolons of everyday speech. Since they are mostly used by technocrats to decorate their self-fulfilling arguments, the citizen has developed an unconscious defence. He shuts off his value-weighing perceptions the moment he hears a number. In such a situation; intellectual resistance is virtually impossible. Deafness is therefore a healthy reaction. Unfortunately, the discounting of all statistics means that even those capable of conveying a relative truth are lost.

For example, to say that annual international and national arms sales are worth some $900 billion has absolutely no impact. [1] First, the figure is obviously inaccurate. Accuracy at such levels is impossible. It does, however, offer an approximation. It indicates that arms sales are large, enormous, unimaginably big.

In fact, nobody, whether citizen or banker or minister, has any concrete idea of what $900 billion means. Money itself is an abstract idea. People are capable of imagining what small amounts might mean by simply comparing the figures to concrete equivalents. Some can imagine the real impact of far-higher numbers than other people can. Men in charge of large industrial concerns might be able to imagine accurately hundreds of millions of dollars. However, somewhere in the high hundreds of millions the phenomenon of understandable quantity ceases to exist.

Even Robert McNamara, who invented financial control systems for the car industry, the Defense Department and for Third World development, was unable to produce any method that could control the practical application of such figures. While in charge, he himself lost complete control of both defence and development finances. This is not to say that someone else might have done better. No banker or economist who worked on the creation of these systems was able to control their budgets. Cost overruns became, and continue to be, an inevitability whenever the figures rise above the levels of concrete imagination. However technically strict the budget control systems, everyone from the citizen to the controller has come to accept, on some unspoken level, that financial controls do not work.

The problem involved is not unlike imagining a physical exploit. Almost everyone can imagine what it is like to jump over a bar raised 1 meter high, because almost everyone has done it. Many of us can, imagine how we might jump 2.43 meters, which is the current world record, had fate only given us such things as longer legs and better muscles. We can even imagine jumping another meter or so higher. But 10 meters is not aft imaginable jump. It belongs to the world of comic books.

The American annual overall defence budget alone is more than $300 billion. What do all the world's defence budgets add up to? How many thousand billion? And even that figure would not include the defence-oriented or defence-reliant or defence-subsidized sectors of our economies. All estimates of military influence upon our industries are too low because the military programs are so deeply integrated into theoretically civil sectors that they cannot be separated out for honest calculation. In Sweden, for example, where fairly serious attempts are made to understand the phenomenon, it is felt that civil products with military applications are worth as much as purely military goods. We could, therefore, plausibly take the figures for national arms production around the world and simply double them. Needless to say, we have no idea what the immediate financial or structural effect would be if all of this direct and indirect Investment were removed, How many apparently unrelated programs or industries would suffer or abruptly collapse?

It should be remembered that while education, social services and highway construction together add up to less than 15 percent of the 1988 U.S. federal budget, defence's $312 billion represents 33 percent. Moreover, it is generally estimated that one-quarter of the U. S. gross domestic product (GOP) is militarily oriented.

Given the thirty-year-old French government policy of protecting and developing defence industries, the military-dependent percentage of their GOP is probably even higher. This integrated strategy has been aimed at creating an alternative to American weaponry, while using military investment to finance French civil high technology. What's more, they export 40 percent of their military production. This doesn't make them an exception among nations. Britain exports 33 percent. Looked at another way, more than half the capital goods exported by France are armaments. [2]

But even these official figures are too low. Many sales of arms or of parts are kept secret for security reasons. They appear in no statistics. And no prices attached to arms sales could be called "hard" prices. They are disguised by heavy subsidies and artificial inflations or deflations which are determined by a multitude of trade-offs justified by everything from foreign policy and international commerce considerations to local employment and national security.

A classic example during the sixties and seventies was the pricing of the Mirage fighter -- one of the most successful fighters ever built, if judged by the quantity sold. Among its attractions was a ridiculously low price. This was the result of endlessly variable calculations, which could include such factors as the deduction of the price of the jet engines. The French government would buy the engines from the builder, SNECMA, a state corporation, at a generous price, which was not made public and which provided the company with healthy books. The government would then sell the engines to the theoretically private airplane manufacturer Dassault at any price that was felt appropriate to win foreign sales. Again, the price would not be made public. As a result Dassault could go into a specific international negotiation with a bewildering margin for manoeuvre. If selling the plane to a nation suited French foreign policy, Dassault could undercut any competitor.

What, then, was the real cost of the Mirage? What percentage of the GDP did it really represent? Did the company -- SNECMA or Dassault -- really make a profit on the sale? If in the annual calculations of French arms production, foreign sales, trade balance, inflation figures, productivity levels, and so on, a jet engine was priced at a hidden figure of one hundred francs, were any of those calculations accurate? Where are the dividing lines between foreign aid, foreign military aid, employment policies and industrial development? And even if you could answer all those questions, you would still not have dealt with the indirect question of the real price of a jet sold to a poor African country that produces uranium, the supply of which you want to control in order to feed your civil and military nuclear industry. France, after all, produces no uranium, but has the world's third largest nuclear arsenal, as well as using nuclear power plants to satisfy more than 50 percent of its energy needs.

American figures are as soft as the French but are arrived at in different ways. The Pentagon, for example, has a special program for the distribution of "surplus" weapons to allies, mainly in the Third World, which could not otherwise afford sophisticated attack helicopters. Only the minor costs of "refurbishing" and shipping these weapons actually show up in official calculations.

Forty percent of all U. S. scientists are employed on defence-related projects. Shortly before the end of the Soviet Union, NATO said that the Soviet figure continued to be 75 percent of all scientists, and that 40 percent of Soviet industry was given over to military production. A1987 Congressional Research Service report placed the Soviet Union first in weapon supplies to Third World countries ($60 billion from 1983 to 1986). SIPRI, the Swedish independent research institute, agreed with this. In the wake of the growing Soviet crisis, there is general agreement that the United States is now in first place. SIPRI puts the Soviets second, after the United States, in overall arms sales. [3] Washington maintains that SIPRI is an unfriendly source. At such levels the order isn't of great importance and the new official figures coming out of Moscow are probably about as accurate as Western figures on our own production.

Many experts think the real figures for arms sales are two, three, even four times higher .than the $900 billion arrived at by adding up available statistics. There isn't much point in attempting to digest or understand such numbers. Their very unimaginability should be taken as a general summary of the state of affairs. We have maintained, and despite all economic difficulties continue to maintain, historic highs for military spending in a world technically at peace.

The cutbacks initiated by Gorbachev and Reagan captured the world's imagination. Certainly they were a good thing. Certainly they were moves in the right direction. But the truth is that they were peanuts on the mountain of military equipment and expenditure. The good news was so minor that its historical significance rivaled that of the Kellogg- Briand Pact. As for the current manic joy over military budget cutbacks around the globe. it should be noted that only the annual growth levels are being reduced. The budgets themselves remain at their historic highs. Even if cut by a staggering amount -- say 25 percent -- they would still be way above historic wartime levels. However, they will not be severely cut. The results of the Gulf War will include a general rearming in the Islamic world and a reevaluation of weaponry in both the West and the splintered Soviet Union. That reevaluation will lead to the highly publicized retiring of some older weapons systems, both nuclear and conventionl. But it will also result in a wave of high-tech military modernization. The shattering of the twinned superpower status quo has created yet more optimism about serious cuts in arms production. However, it has also brought about an uncontrollable explosion in nationalism, which -- accompanied by unsatisfied racial rivalries -- is constantly fracturing nations into ever smaller units. This will probably produce an expanding, not a shrinking, weapons market.

Perhaps the unimaginable size of all this commerce and production explains why the politicians, the press and the public apply their moral indignation to flea-size military scandals which they can concretely imagine. The $20 to $30 million involved in the Iran- Contra arms affair must be seen in the light of an average new weapons contract, which would run around $300 to $400 million. Twenty million dollars in the arms business is so small an amount as to be invisible to the professionals. But the public loved Irangate because the sum involved was not only imaginable. it could even be picked apart with the tweezers of frustrated traditional moral indignation.

Meanwhile, every year. the Pentagon inexplicably loses -- simply loses -- about a billion dollars' worth of arms and equipment. [4] The budgets. the costs and the actual stocks are so large that they cannot be subjected to even the most sophisticated methods of accountancy. The numbers can be explained. They cannot, however, be reduced to a rational sequence. They are therefore so out of control that the loss of $1 billion is a mere statistical occurrence.

And so, while a nation looked under every mat, attempting to trace every penny of Irangate's $20 million, no one was held responsible for the loss of $1 billion. No one was fired. The admission of the loss produced a few mentions in a few papers and was promptly forgotten. Apart from incompetence and error the disappearance of $1 billion suggests a great leeway for fraud. given that the military is the single largest purchaser of goods and services in the United States.

At the same time as Irangate, the Pentagon Audit Committee was finishing a four-year investigation of corporate overcharging. They discovered that ninety-five contractors had lied about costs on 365 out of 774 contracts. The overcharge amounted to $788.9 million. Rockwell International Corporation on a single contract involving 340 bombs had overcharged by $7.4 million. While the nation agonized over Adnan Khashoggi's $12 million, federal investigators were finding it inexplicably difficult to bring themselves to lay contractor fraud charges in these 365 cases. [5]

The politicians who justify military expenditures claim that we are at peace. They talk of a peace bought through defence. Given their various political allegiances, they justify the costs in the name of Democracy, Capitalism, Socialism, Communism. the dictatorship of the proletariat or the struggle against the forces of colonialism. They also admit, with a shrug, that while defence budgets may be too high, they are also essential.

When out of power, those of the Left seize upon the arms business as a symbol of the military-industrial complex prophesied by that odd John and Jesus team -- the American Marxist intellectual C. Wright Mills and the conservative administrator Dwight D. Eisenhower. When in power, the Left adopts the attitude of the Right, which on this subject tends to say the same things whether in office or out. Thus governments of the Left and Right both lament the situation as the inescapable result of having had to face enemies who care nothing for their people and so spend vast amounts on weaponry. Western governments have had no choice, they argue, but to follow, suit. The various socialist governments of Britain, France and Germany have perfected this argument over the last three decades. Because of current events in the Soviet bloc, this rhetoric is now in limbo. It is already beginning to reemerge, however, in an appropriately amended form.

As for the great liberal centre, it remains relatively silent. Liberals know that much of the expansion in weapon production happened during their years in power. They know that they themselves applied the most rational modern methods available. The result was a rapid acceleration in arms spending. They feel that this must have been some terrible accident of history -- the coincidence of the Vietnam War with a growth in inflation, followed hard by the oil crisis, for example. And yet their rational methods should have been able to deal with these relatively limited problems.

Liberals also know what a disaster it is to appear naive. They dare not, therefore, speak out against arms production. And yet they, more than others, sense the real problem.

Arms production and sales have nothing to do with the existence of a military-industrial complex. That term implies a well-thought-out organization with an intent -- what the law would call forethought. But if the arms business is neither manageable nor accountable to its own experts, let alone to political figures, then it cannot be filled with forethought and intent.

The flowering of weaponry is the full expression of the genuine loss of purpose among the military, the administrators and the industrial elites of the West, all driven as much by their own confusion as by their unity of method. It is not surprising, therefore, that the politicians and the press, who feed off the elites in their search for subject matter, should have been unable to make more of the Iran affair than a trivial game of individual wrongdoing. They could have used this minute arms deal. as an opportunity to lay bare the way the American and most Western economies work on a day-to-day basis. Irangate was not an exception. It was a common transaction. One of thousands. But in order to take such an approach, people would have to accept that the selling of arms, for the first time in modern Western history, is no longer a marginal business.

***

For the last two decades the world has been overwhelmed by economic crisis and confusion. Our governments prefer to talk about periodic recessions while desperately attempting to unblock the economy with everything from tight to loose money, from high tariffs and massive foreign lending to low tariffs, inflated currencies and unrepayable domestic debt. Their most successful attempted solution, however, if measured in jobs created and products sold, has been the gradual conversion of our ailing half social democratic, half capitalistic societies from peacetime to wartime economics.

This situation is the result of a long Process which went into high speed during the early sixties, when a centre-left American government under Kennedy, a radical-conservative French government under de Gaulle and a socialist British government under Wilson each decided, for its own reasons, that the best way to finance indigenous weapons programs was to sell as many arms as possible abroad. It was all part of a new approach to government spending introduced by the first wave of apolitical technocrats. The underlying assumption was that a method which strengthened a nation's arms production would also increase its independence.

Charles de Gaulle was the first to start down this road. He came to power at the age of sixty-eight in an unstable political situation. In many ways the economy he inherited in 1958 was basically still in the nineteenth century. With his long-standing devotion to advanced military technology and his sense that he had only a limited time to work, de Gaulle set about modernizing military and civil France at breakneck speed.

A soldier with a vision, he had also suffered repeatedly at the hands of the sclerotic Napoleonic traditions of the army and its self-justifying general staff. He was also obliged to deal with an officer corps which had brought him to power and which therefore felt equally empowered to remove him.

Whatever he wanted to do to France as a whole, the military structure was the part he understood best. He therefore set about revolutionizing the entire economy through the military structure. This made far more sense than one might think. De Gaulle was convinced that the old army stood in the way of a new France. He believed, with the idealism of an eighteenth-century man of reason, that only a new technocratic officer class could drive out the mythology of the antidemocratic, antirepublican, antimechanized- arfare traditional officer corps.

He therefore promoted technical officers. The three principal generals of de Gaulle's years in office were all engineers -- Polytechnicians -- who immediately began to promote other technicians. Their percentage of the officer corps rose from twenty-five to fifty.

De Gaulle next started to feed credits through the army into the industrial sector. It was as a natural extension of this new military research and production that France began to sell arms abroad with greater aggressivity. Already in the late 1950s French foreign weapons sales were growing at 16 percent per year, while those of the rest of the world were at 10 percent. [6] This early growth was easy, given the tiny base from which the new government had begun.

In fact all appeared calm in the international arms market. The United States effortlessly dominated the scene by virtually giving away its weapons as a continuation of its Marshall Plan attitudes. Britain ran a comfortable second, thanks to the continued production of its war industries and to a virtual monopoly in its colonies and ex-colonies.

This situation exploded on February 6, 1961, when President Kennedy delivered a Special Message to Congress on America's general balance-of-payments crisis. The United States was three billion dollars on the wrong side. One of the central conclusions to which Kennedy -- that is, McNamara and the new Department of Defense technicians -- had come was that the United States could no longer afford to give away weapons. They had to be sold. More specifically, the United States had to sell many more weapons than it had been giving away. Kennedy presented this commercial reality in an idealistic package. He spoke of the need to defend democracy and the need for America's allies to undertake a drastic modernization of their military capabilities. The allies were to assume a greater burden in Western defence, but they were to do so with U.S. weapons, not their own. By buying in the United States, they would be compensating America for the heavy financial burden it bore as the defender of freedom. Kennedy was very specific. He went on to "urge the purchase of the new weapons and weapons systems by those of our allies who are financially capable of doing so." Rhetoric aside, the President was urging America's allies to subsidize the American economy by buying American arms. It was the perfect illustration of a phenomenon de Gaulle had described in his War Memoirs: "The United States approaches important matters with straightforward emotions which disguise complicated policies."

McNamara further confused the new policy with a backup explanation in the latest rational jargon. This official statement came in three parts, of which the first, although written in technocratic language, is well worth quoting:

1. To further the practice of co-operative logistics and standardization with our allies by integrating our supply systems to the maximum extent feasible and by helping to limit proliferation of different types of equipment. [7]


Like most of McNamara's policies, its real effect was the inverse of its announced or intended effect.

The frenzied proliferation of all weapons, including nuclear ones, over the last two decades, has its origins in this policy. The North Atlantic Council, the political arm of NATO, includes a committee -- called the Military Agency for Standardization -- to which each nation sends a representative. Its job is to discuss weapons and weapon systems with the idea of agreeing on a single standard for bullets, shells, rifles, tanks, fighters and so on. The theory is that all ammunition and parts should be interchangeable between the allies in times of crisis and that their common strategy is based upon a clear and practical understanding of the capabilities of one another's equipment. The unwritten principle is that this standardization will be reached through a trade-off between the various arms industries of the various allies. No one is to lose out by becoming a buyer who does not sell. If a Belgian rift=le is chosen, then the tank will be German and the plane American. The reality, however, was that the standardization committee had always been a door through which the United States could supply its allies. With the new Kennedy-McNamara policy, it became a door through which the United States sold its weapons.

Just enough non-American weapons had always been adopted under the standardization system to keep the allies happy. Occasionally European orders were part of specific NATO policy. The post-World War II rapid industrialization of northern Italy by Agnelli/Fiat was largely driven by military orders. The Impetus was a NATO conviction that prosperity would destroy the great power of the Communist party in that area, which it did. In general, however, cooperation, standardization and integration actually meant that the allies should buy American. What's more, the new sales policy came at the same time as America's new nuclear strategy of flexible response. One of the obvious consequences of this strategy, which the United States forced upon its allies, was that it required massive conventional rearmament by everyone. In other words Kennedy introduced a strategy requiring rearmament at the same time that he introduced a policy of selling weapons.

Finally the new arms commercialization policy was given a practical form. The Pentagon created the International Logistics Negotiations branch to look after selling weapons. Its first director, Henry Kuss, was the leading expert on arms supplies. He made no secret of what motor drove the policy. In a speech to a gathering of American arms manufacturers, he laid it out clearly:

From the military point of view we stand to lose all of the major international relationships paid for with grant aid money unless we can establish professional military relationships through the sales media.... The solution to the balance of payments deficit is principally in more trade. All other solutions merely temporize the problem. [8]

Thanks to his efforts, American arms sales rose sharply. But this aggressive approach also focused the minds of the allies, particularly the French. It was one of the three preliminary causes for French disenchantment with NATO. [9] Those who sat on the NATO standardization committee at that time remember the constant battles between Washington and Paris; the former expecting everyone to buy American, the latter insisting on French sales to the alliance equal to French purchases.

General Pierre Gallois, one of France's most original military thinkers, wrote that if Europe were to accept America's policy, it would become no more than "a producer of consumer products. As for the rest, why not save money and use whatever the Americans produce. On the commercial front there is nothing wrong with this division of labour except that it would turn Western Europe into an under-developed continent. We would have to slowly close our engineering schools, our laboratories, our research bodies and begin training our youth to be salesmen and to working solely under foreign license." [10]

Curiously enough, this ironic vision of a comfortable decline is not far from that being seriously recommended by most Western economists, who now believe it to be an absolute truth that nations should get out of industries which can be run cheaper by other nations. Thus the United States should get out of steel in favour of Asia. And Canada should get out of agriculture in favour of the United States. Had Europe believed such an idea in the early sixties, it would now be an economic wasteland instead of the largest economic force in the world.

The French refused this option in 1961 and set about redesigning their entire economy in order to compete on all fronts but, above all, in order to produce the latest weaponry. The Fifth National Plan emphasized six sectors which would theoretically secure independence and progress. All six reflected Ministry of Defence policies -- atomic energy, electronics, computers, aviation, rockets and satellites. In electronics, 50 percent of the products were for the military sector. The entire economy responded to this massive injection of R and D funds. And the remarkable integration of the national elites made the whole idea of a military-industrial complex irrelevant. The military engineering school -- the Polytechnique -- produced the army's technicians as well as many of the senior bureaucrats and corporate leaders. There could not be a complex when there was only one elite, one source of financing, and no strong legal division between politics, defence, and industry. No time was spent on conflict-of-interest questions. There was only one interest.

An American aeronautics corporation might have two thousand of its eight thousand engineers devoted to such jobs as analysis and control. This was necessary because the company would have to justify (not explain) every detail of a project to its own government, argue the merits of the product, win over politicians and demonstrate the quality of its management methods, its control over subcontractors and its cost controls. And it would have to do the same with foreign governments for all international sales. A French corporation would have almost no one working in these areas. The technocrats in their own government would handle most of this through the Ministerial Delegation for Armaments.

Such elite integration was only a foreshadowing of that same unity in other Western countries. Elsewhere the official public barriers between government, industry and army maintained the fiction that there were real levers of control over armaments policy. However, the unity in approach of the technocrats in all three sectors meant that they could effortlessly develop policy across the lines, without reference to the control levers. The public niceties could all be dealt with after the fact. Legal and legislative approval of administrative action came to resemble a ribbon-cutting ceremony.

The French elites were not at all unconscious of the fact that their economy was being remodelled through military priorities. They believed that only the army could afford the kind of investments necessary to keep high-tech industries on the cutting edge of creativity.

This particular argument has become a great favourite in the late twentieth century. It is used everywhere on the globe when there is a need to justify military financing. The reality is that military investment is merely a facet of government investment. Whether these funds are earmarked for military or civilian Rand D is neither here nor there.

In any case, as early as the 1960s the French army was officially providing 30 percent of the nation's R and D investments. In reality, the percentage of total national Rand D devoted to the military sector was closer to 70 percent. [11] This same phenomenon was slower to take effect in the United States, thanks to the relatively healthy state of general industry before 1973. By 1980, however, 40 percent of American Rand D was for military programs. And by 1985 it represented 50 percent of university research. By 1988, 70 percent of government-supported R and D was military.

De Gaulle's point had been that only the- state can judge what research "is most useful to the public interest." [12] Political leaders around the world came to agree with this idea. They seemed to have little choice, because the situation they discovered on arriving in office consisted of a seamless web uniting R and D and military equipment. There did not appear to be any other way to do research. The only question, then, was to find ways to pay for both this research and the resulting "need" for new military equipment. The answer, quite simply, was to export. The sale of two hundred fighters abroad would finance the fifty planes needed for the nation's air force.

This economic-political-military truism -- that national independence could be accomplished through domestic arms production, provided it was financed through exports -- was to become a new religion in the Western world. Technocrats everywhere -- whether officers or administrators -- explained to their employers the remarkable benefits which this cycle would bring to the home economy. And what were perceived as the American and French successes seemed all the more attractive when compared to the British failure.

London had not turned its attention to a national arms policy fast enough and so had frittered away its postwar advantages, losing even most of its ex-colonial markets. By 1966 Harold Wilson and his Defence Minister Denis Healey had decided in desperation to join the race. Both men came from the left wing of the Labour party. And, in another reminder of the irrelevance of both ideology and militarism in what was happening, two of the three men central to the creation and running of the British Defence Sales organization were plucked from the automobile industry, just as in the United States, Robert McNamara had come to Defense from Detroit. The growth in the arms market was an industrial- administrative undertaking, not a military one. It had to do with the production and sale of mechanized and computerized material. Most of the people involved were not thinking seriously about the nature of that material.

The new British Defence Sales group was able to stop the collapse of the U.K. markets and London held on to fourth place in the ever-expanding world market, By the late eighties, Britain was again rivalling France for third place.

But everyone else had caught on to the trend long before that. By the late sixties, the Swedes, the Swiss, the Belgians, the Germans and the Italians were travelling the world selling their arms. The end of colonialism meant the rise of new states. New states meant new armies in need of new weaponry. These young governments were eager to buy but short of cash. That turned out to be a simple technical problem. The same Western governments which sold them the weapons would finance their expenditures through aid programs or general bank loans or specific armament-financing agreements, all facilitated by subsidized low pricing.

In other words the sellers were not actually financing their own military needs through foreign sales, because they were also financing the buyers. According to their rational accounting system, a fighter sold abroad more or less paid for a fighter in the home air force. In reality the seller government was paying for both. The whole process was and is little more than an inflationary chain in which money, in the form of debt, must be printed to finance the production of nonproductive goods to be stored at home or in other countries.

After a decade of this overexcited world competition for markets, the general economic crisis of 1973 threw governments and businesses into a confusion from which they still have not emerged. None of them were clear as to what had happened, The technocrats could see that the growth machinery was seriously stalled for the first ,time since 1945. They flailed around blindly for remedies, all of which failed. Printing money. Not printing money. Heavy industrial investment. Hard-nosed refusals to invest in sick; heavy industries. No matter what they spent or didn't spend, taxed or didn't tax, the economic body wouldn't move.

The only sector which responded positively and promptly to government stimulation was the arms industry. Tax breaks aimed at a normal industrial sector or Rand D subsidies or depreciation benefits or any other support which lies within the competence or a government, may well encourage companies to produce. But that doesn't create consumers to buy. In times of economic troubles, consumers do not leap at products. They limit their expenses.

The arms industry, however, was and is a perfectly artificial business, not subject to real market conditions. Armaments are the ideal consumer product, because even the consumer is artificial. That is to say the consumer is a government, not an individual.

Moving the financial chips around in a circle suddenly took on a new importance. Paying countries to buy your weapons was a way to stimulate your own immobile economy. Ordering weapons at home for your own forces accomplished the same thing. The more weapons your own industry built for home or abroad. the more money you had to print. But this didn't look like classic inflationary economics. Governments were printing complex debt papers, not old-fashioned debt notes. Besides, patriotism was involved as well as export encouragement programs. International trade-offs could no longer be seen as expenditures. They were now stimulants.

The production of so many weapons has indeed kept men working in difficult times. Counting only directly related industries, some 400,000 jobs are now involved in the United States and 750,000 in Europe. But, curiously enough, as the socioeconomic role of building weapons has grown, the actual question of whether the selling producer is well defended has slipped into the background. The primary arguments surrounding most arms projects today relate to jobs, industrial structure, trade balances and technological development. The arms manufacturers have understood this and act accordingly.

In 1981, for example, Rockwell International sold Congress on the B-1B bomber by telling them that it would be composed of systems built in forty-eight of the American states, a remarkable bit of political-industrial economics. In 1986 in Britain Plessy justified its sale of six AR-3D radar systems to Iran for £240 million by stating: "This contract represents two years of work for 1,500 of our workers." "The Iranians," they added, "have promised not to use this system against the Iraquis." No doubt they were buying it to track shooting stars. Caspar Weinberger, President Reagan's Secretary of Defense, at least knew how to be perfectly straightforward: "We must remember at least 350,000 jobs are at stake and will be lost if there are any drastic military cuts." All in all the building of weapons has become the most important source of make-work projects in the late twentieth century. Neoconservatives may condemn Franklin D. Roosevelt's WPA projects, but at least they kept the countryside clean and were reasonably cheap.

***

The idea that building weapons is a good way to create jobs and to earn foreign currency is so naive as to have a certain charm about it. Even to believe that military spending might help the economy is revolutionary. Throughout history, military spending has been considered a disaster for economies. The twentieth-century Western belief in the opposite is, in part, a curious offshoot of Keynesian economics, produced by the conviction that it took World War II to end the depression. One of the extra lunacies of current economics is that while Keynes is now considered bad, weapon production programs are still good.

In order to obscure this contradiction, economists came up with the theory of "the trickle- down effect." The investment, for example, of several billion dollars into a nongrowth area such as tanks, in the hope that there will be a trickle down of a hundred million dollars, into civil transport, is presented as an efficient form of industrial investment.

Those who defend this theory always cite a long list of successes. There is hardly a plane or a radio which is not derivative of something military. Fast trains. New metals. The entire nuclear energy sector. Digital electronics. Satellite communications. The list is endless. And there are no signs of a waning in the political conviction that this is the .right way to do research. During his first presidential campaign, George Bush went out of his way to reply to his opponents' complaint that 70 percent of federal support for Rand D goes to the defence establishment: "Critics ignore the importance of defense research to science and technology, manufacturing and trade -- expanding the frontiers of our knowledge - and contributing to our prosperity." [13]

The interesting question, however, is not whether this system works but whether any other system works better. Why can't governments make their investments directly in those civil sectors which they have been hoping might receive a few drops of new knowledge from military research? If civilian Rand D is what we are really after, then the trickle-down system is an astonishingly inefficient way of going about it.

None of this is to suggest that all weapons could simply disappear or even that they should. It is merely to point out that Western economic priorities have never been so back to front.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:30 pm

PART 2 OF 2

The new elites, whatever their particular professional training, share identical views on how things ought to be done. But their basic premise is wrong. It was not the building of weapons for World War II which ended the Great Depression. It was the need, after the war, to reconstruct a devastated Europe. So if we are really hoping to end our economic difficulties by military means, then we must get down to seriously blowing things up. The prolonged bombing of the Gulf War was a small start in that direction.

The truth is that the central role now held by weaponry in our economies has become a major barrier to real growth and therefore to recovery. The problem with arms -- if the human and moral questions are set aside -- is that they are not really capital goods. You cannot build or evolve or develop through armaments. You can only stockpile them. Or you can use them. Once only, in most cases. And only to destroy. But the economic motor of capital goods is supposed to be growth, not destruction. In short, whether stockpiled or used, weapons are the most extravagant of consumer goods.

***

There is nothing new about arms dealers and armament races. But the dealers were always tiny dots on the economic screen and the international arms business was scarcely larger. For example, the naval race leading up to World War I was thought to be cripplingly expensive. It consisted of a mere thirty-four British and Allied dreadnoughts against twenty German and Austrian ships of the same type.

Those expenditures caused enormous public debate. Shortly before the 1914 outbreak, the Liberal government in Britain almost tore itself to pieces over the division between the First Lord of the Admiralty Winston Churchill and Lloyd George, the Chancellor of the Exchequer. Churchill wanted an annual naval budget large enough to pay for more dreadnoughts and Lloyd George opposed him for social and economic reasons. The British drive to lessen their own financial burden had made them start pressuring their allies -- the dominions -- to build dreadnoughts of their own." The "Empire ships" would, of course, fall under the imperial command of the Admiralty. These pressures divided the various dominions. To oppose London's wish was to be soft on the Germans, ungrateful to the mother country and secretly republican. This argument had already played a role in destroying the Canadian government of Wilfrid Laurier in 1911 and it almost broke up the succeeding government of Robert Borden. The conviction of those in favour of the ships was that they would prevent war; of those against, that they would cause it.

The 1950s, the early 1960s and the 1980s were filled with identical rhetoric regarding the Cold War. But there is a fundamental difference between pre-1914 or pre-1939 and today. No period of peace has ever supported the levels of arms spending that we have experienced over the last thirty years. No period of peace has ever devoted to arms such high percentages of general economic activity.

And yet one thing has remained unchanged. Today's arms dealers are still the marginal, minor figures they always were. Adnan Khashoggi, despite his fame, was the least important person in the Iranian affair. Dealers do not make deals. They run after deals, attempting to insert themselves in order to pick up a few stray thousands or millions. They are the hyenas of an industry controlled by the governments, without whom no important arms sale can be made. No more than 5 percent of the arms trade is handled by the dealers and most of that is at the instigation of the purchasing or selling governments. [14] But the moment Khashoggi's name appeared in the Iran scandal, journalists and elected officials ran to point him out as a source of evil. Time magazine, arbiter of American popular mythology, put him on its cover with the title "Those Shadowy Arms Traders." Inside were complicated diagrams involving governments, presidents, ministers and generals; but always at the centre was Khashoggi. Again and again reference was made by every news body covering the scandal to Khashoggi's missing twelve million dollars. These days twelve million dollars will hardly buy you a tank.

It is the government's role as chief arms dealer which should always draw the eye. Perhaps people cannot focus on this because it blurs the immoral reputation of the arms business. In the past, believing that dealers were evil provided a cost-free vision of right and wrong which involved very little damage to the citizen's immediate self-interest. Nevertheless, this clarity did help people to measure the state of their nation's affairs.

Now, suddenly, such shadowy, immortal monsters as Basil Zaharoff, the most famous arms dealer of the early twentieth century, have been replaced by our own elected officials and our own honest employees -- the civil servants. What is the citizen to think? Politicians may be popular or unpopular. Honest or dishonest. Effective or ineffective. But the very nature of the democratic process makes it impossible to see them as the incarnation of evil. The politician cannot be evil unless the people believe themselves to be evil. As for the bureaucrats, who are the actual "dealers," their function as government employees frees them from the traditional controls of public moral responsibility.

Besides, the success of politicians and bureaucrats in selling arms abroad theoretically lightens the defence load on the taxpayer and helps the balance of payments." As for the moral question," Raymond Brown said, when he was head of the British government Defence Sales Department, "I just put it out of my mind." [15] His then French equivalent, the Ministerial Delegate for Armaments Hugues de l'Estoile, gave an even more standard reply to the same sort of question; "When I am criticized for being an arms dealer, I always think that when I sign a contract I can guarantee for instance 10,000 jobs over three years." [16] As for Henry Kuss, the American government dealer, he saw himself not as a seller of arms, but as a man charged with rationalization and coordination.

Arms production has become so much part of what is perceived as the national economic self-interest that to criticize it is to be unrealistic, idealistic, simplistic and so on. Commentators and public officials therefore practice a self-censorship which is as widespread on the Left as on the Right. In 1986 Britain squeezed out France for third place in the international arms sales race. Liberation, which is more or less the newspaper of the intelligent French Left, responded with a long, anguished analysis of what had gone wrong. They concluded that "a few people with a rather romantic view of the world have regretted that France's foreign policy is sometimes limited 'to that of an arms dealer. They forget that if we want to be powerful we must rely on our power; that is, our weapons -- those we possess and those we sell." [17] In 1987 France retook third place.

***

The degree to which foreign policy has been deformed and the law rendered irrelevant by systems management is more obvious in the arms sector than in any other. This often takes on comic proportions. During the early 1980s, the United States did everything it could to discourage the Europeans from building a new-generation fighter instead of buying an American machine. Washington claimed the American plane would be cheaper and better. Their arguments failed and in 1985 the Europeans started two consortia. The larger one included interests in Britain, Spain. Germany and Italy and had plans to build eight hundred fighters.

Washington's reaction was to try to push its way into that group. Not because it wanted to buy the fighter. There are already five separate American corporations working on versions of Washington's new generation plane. Eventually these five will have to fight each other. at great cost. for the American market. Washington Wanted into the European consortium simply as a way of getting more work for its own factories.

Governments are so desperate to create investment and employment through the building of arms that Washington would probably have participated in a Soviet fighter project if invited. Moscow would certainly have participated in an American project. The proof is that. although China and the West were still in indirect conflict on a series of fronts. and potentially in direct conflict on others. Western countries have showed no hesitation in signing military contracts with Beijing. In return for the few subsidized millions theoretically gained. we helped China become a serious competitor to Western weapons in the world market.

One of the characteristics of this curious market is that everyone is constantly accusing everyone else of unfair competition through artificial pricing. In 1987 the European Airbus consortium won a major contract in the United States. This was a serious defeat for Boeing-Lockheed-McDonnell Douglas on their home turf. Washington tried to break the deal by accusing the Europeans of reducing the civilian airliner's sale price through. hidden military investments. This accusation was sent in a diplomatic note. which is, after all. something more usually addressed to enemies than to allies. The senior partner in the consortium is France and its then prime minister, Jacques Chirac, replied immediately that if Washington touched the contract there would be a European embargo on all U.S. goods and, besides, "All American aeronautical constructors are financed by the Pentagon and NASA." [18] Washington backed down. Of course both sides were right.

In this century smaller wars have always been seen by large countries as testing grounds for new equipment and new tactics. Nowadays, in a world of heavy competition, producers examine every violent incident in the forty-odd wars currently being fought around the globe, in the hope that one of their own weapons will have sunk, shot down or blown up something built by their competition.

The virtual destruction of the American frigate Stark in the Persian Gulf in 1987 and, before that, of the destroyer HMS Sheffield in the Falklands may have hurt U.S. and U.K. naval sales but helped those of the French Exocet missile. Such examples are used actively in sales campaigns. The world's press is fed with descriptions of these battles as an indirect way of praising the national weapon, The purpose and implications of the war being fought are irrelevant to this commercial activity.

The Gulf War was the most extensive equipment trial since World War II. On February 15, 1991, in the midst of the war, President Bush took time out to travel to the Patriot Missile factory in Andover, Massachusetts. There he gave what was billed as a major speech, which was beamed live around the globe. His central message to the assembled workers and to the world was that Patriots were "a triumph for American technology" and "essential for technological growth." He put this in the context of the need to push ahead with SDI. The sales pitch was reiterated on March 6 in his postwar State of the Union Address: "They did it using America's state-of-the-art technology. We saw the excellence embodied in the Patriot Missile and the patriots who made it work." In fact, negotiations to sell tens of billions of dollars worth of new arms to Middle Eastern allies were already underway. [19]

In this and other cases, the producer's own national interests may easily become irrelevant. For example, Canadian and' French state corporations were pushed to sell their nuclear reactors throughout the Third World. No politically responsible figure asked himself whether the inevitable resulting proliferation in nuclear weapons was really worth the few hundred million paid for the reactors. A more specific case was that of Henri Conze, chief arms salesman of the French government in the late 1980s. Times were so tough that Dassault, the French manufacturer of fighters, was obliged to layoff eight hundred men in 1987. Conze commented: "The future is very uncertain, but industrialists must not fall into depression. The markets do exist. [He was referring to the oil-producing nations.] The problem is when the clients will once again have the money to modernize their defences. Who can tell what the price of oil will be in a year?" [20]

In other words, a mature male of above-average intelligence, who is a senior civil servant, hopes that the price of oil will go back up SO that Middle Eastern governments will be able to buy yet more fighters. The effect of such a price hike on his own nation would be disastrous, since France, like most of Europe, imports all its hydrocarbons. This example merely indicates the frenzy into which the arms business has driven people.

It is hardly surprising, therefore, that the fear, as Liberation put it, of appearing "rather romantic" simply pushes those who do criticize the current lunacy to concentrate on the sensational and the marginal: dealers with Jacuzzis in their jumbo jets, the psychiatric problems of colonels, which official said what to a president of the United States at what time of which day in what room. In reality, even the traditional key questions -- who lied, what law was broken, who knew -- are now irrelevant. In the arms business, everyone lies and usually does so in "the national interest." After all, they are public servants or are subsidized by public servants. The laws are almost always broken, most often by those who make them or who are paid to uphold them.

It is hardly surprising that decent men should be pushed to such tactics. First, there is the sense of economic imperative. Second, there is the conviction that these operations are all taking place as part of a larger national plan, with technocrats of all sorts justifying everything, from the weapon itself to the need of the potential buyer. Third, the operations take place within cocoons of secrecy which encourage men to give way to childish fantasies of how the world can be made to work.

In 1987, for example, $22.4 billion were requested in the American defense budget for "Black Programs" shielded from public scrutiny by withholding the name or the function or the cost or all three. [21] If the official tactics of senior government employees involve the hiding of real costs, of real prices, of indirect subsidies, of real foreign policy considerations, it is only another very small step for them to become involved in unofficial kickbacks and sales to forbidden countries. Such things as falsified end-user permits and invisible money in numbered accounts are the characteristics not of illegal but of legal arms dealing. This "airport fiction" side to the business makes an endless list of dubious activities acceptable, when common sense should tell the participants that they are not.

That was how Britain came to ship $50 million worth of tank parts to Iran in contravention of its own public policy. A regulation forbade the sale of "lethal" equipment to Iran or Iraq if it would significantly help either side. Those who wrote the regulation then set about manipulating it. Are spare parts lethal? Are they significant?

Even Sweden, with its strict law forbidding arms exports to "zones of conflict" found in 1986 that senior officials had been doing just that for ten years. Hundreds of millions of dollars' worth of weapons had been sent to Iran. When an investigation began, a senior officer jumped in front of a train -- or was pushed. No one is quite certain which.

Martin Ardbo, former president of the Nobel subsidiary which did the exporting, confessed: "We thought we lived under a system of double morality. They [the government and the War Equipment Inspectorate] wanted us to do it like this." Like everyone else involved, Ardbo thought that by breaking the law he was serving his country. [22]

***

Our elites believe these social distortions to be of passing importance, compared to the strategic self-reliance financed by foreign arms sales. The truth is the exact opposite. Each foreign sale of arms imposes new limitations on the seller's foreign policy.

For a start there are the enormous costs involved in tooling up -- not simply to build a weapon but to build in the quantities and according to the intricate variables, required for international markets. These costs lock the seller in. He must go on selling to payoff his investment and to keep his work force employed. Such things as foreign policy objections to clients inevitably become less important. The financing of the weapons production system itself becomes a foreign policy imperative.

But the seller's hands are tied by more than the need to sell. Weapons systems need spare parts and ammunition. The producer guarantees. himself a long-term income in this way, because spare parts and ammunition are like interest on a deposit. Unfortunately, they also create a long-term commitment to the buyer. The refusal at any time to supply spare parts would destroy a country's reputation.

If it came in the middle of a war, it could cause the client to lose. Uninvolved nations all over the world would take note that the seller was unreliable. The more specific the moral or political reasons for not selling, the more catastrophic the effect would be for the supplier in the international marketplace. This was one of the justifications used by the Nobel employees in the Swedish arms scandal. They said that to cut off arms to Iran would damage Sweden's reputation as a reliable supplier. They were probably right. An arms sale is therefore a foreign policy commitment. The more aggressive the international sales campaign, the more commercial success will deform foreign policy.

As for the sophisticated weapons systems Western producers want for themselves, these are so expensive that most must be built by vast international consortia. This can create stronger alliances. But no one could suggest that it does anything for national independence.

Finally, with each passing year, more countries set up or expand indigenous arms production and enter the international competition. It is now a buyer's market and so winning a large contract depends on the promise of general military support for the buyer or of financial support in areas unrelated to defence. In fact the seller is more likely to end up bolstering his client's foreign policy than strengthening his own.

As for the attempts by suppliers to influence their clients' foreign or internal policies. these have invariably been a disaster. In 1958. for example. France adopted the Belgian FN rifle as part of NATO's standardization program. The FN used the American 7.62 bullet. At a difficult moment in the Algerian War, America used its disapproval of colonial wars as a reason for cutting off the supply of bullets. The French were convinced that the real reason was Washington's interest in the gas fields discovered in southern Algeria. This incident helped push France towards withdrawal from NATO and into active concentration on domestic arms production.

The rapid decline of British international sales from second to fourth place began with Harold Wilson's imposition of an arms embargo on South Africa in 1964. France immediately took its place and sold. among other things, sixty-four Mirage fighters, seventy-five helicopters. and several nuclear plants. Less than two years later, Wilson created the Defence Sales Organization to stabilize plummeting sales. Black African states had been frightened off as much as anyone else by the British application of principles to commerce. But with the new Sales Organization in place. Britain began to compete amorally alongside everyone else and soon had won back international respect. As for France, it had to keep its mouth more or less shut on the subject of apartheid until the late 1980s. when its last arms commitment to South Africa was completed.

In 1967 France cut off arms to Israel in an attempt to stop the Six-Day War. Israel immediately changed and diversified suppliers, then concentrated on domestic arms production. After General Augusto Pinochet's coup, the West gradually cut off military supplies. Chile now has an important arms industry. In other words, in each case the client immediately changes suppliers; then, chastened by such a crisis of dependency, sets about building his own arms industry; then begins selling his own weapons abroad. Thus the net result of pressuring a client has been to create yet another competitor.

In 1960 only a few Third World countries were serious arms producers. Today, twenty- seven of them are out there competing. From 1950 to 1972 an average 86 percent of major weapon systems sold to the Third World came from the United States, the Soviet Union, France and Britain. Today eleven Third World countries sell fighter aircraft for export. Nine sell naval ships. Twenty-two have ballistic missile programs. Six of them are already selling nuclear-capable missiles. China sells three models, Israel two, Brazil three, India four. [23] Beating unemployment and balancing trade figures through arms exports has become a serious economic policy in Argentina, Brazil, China, Egypt, India, Indonesia, Israel, Mexico, North and South Korea, the Philippines and Taiwan, to name only the most successful.

Brazil, for example, sells half the world's armoured fighting vehicles. It makes more money from arms than from coffee. Its military exports are worth more than its total defence budget. The Brazilians would argue that their weapons policy has been a great success because their government created an armaments industry without having any need for weapons at home. It has taken the original U.S.-France-U.K. theory of foreign sales to finance domestic needs one step further.

A number of Third World countries are now selling arms just to make money, in the absence of any domestic needs. Pakistan has forty thousand people devoted to the arms industry; its largest pool of technicians and skilled workers. [24] This approach allows developing countries to beat the developed world at its own game.

That they should have converted so easily to Western industrial methods in this particular area at first seems surprising. The explanation may be that their elites were and continue to be trained in the West. Just as an earlier generation of colonials was trained, for example, in Marxism in Paris and London, which it then tried to apply at home, so those trained from the sixties on learned the same methodology as Western technocrats. The most important component in these new elites has been the soldier. These military men returned home with three obsessions: industrialization, rational management and high-tech weaponry. There have been military governments throughout the, third World, and even when they relinquish the presidencies to civilians, they leave army officers behind in key administrative posts.

Between 1950 and the beginning of the world economic crisis in 1973, the GDP of developing countries grew at 5 percent per year. Their arms budgets grew at 7 percent and their arms import budgets at 8 percent. [25] The 1973 crisis crippled their GDP growth. But the military influence within their governments insisted on a maintenance of arms budget growth, This was yet another factor driving them into domestic and export arms production. From the beginning they understood their chief competitive advantage -- cheap labour. To this they could add the absence of domestic political interference in export policies. These advantages are even more striking today, so Third World producers will no doubt continue to expand, proliferating weapons and reducing still further the influence of the main Western producers.

***

The list of the economic, foreign policy and military disadvantages to the current arms- selling race is almost endless. Secrecy, for example, has always been a factor in assuring a nation's defence. If you had a good weapon, you denied knowledge of it to your enemy, That has gone out the window along with the idea of supplying only your true allies. Today the desperate need to beat the competition by vaunting your products and selling to all buyers has made a nonsense of strategic weapons development.

Defence department experts in all countries would deny this. They would point out that they maintain careful lists of strategic goods and monitor the countries to which sale of these goods is banned. But these lists are unenforced and unenforceable. They are public relations blather, Most of the contraventions go unnoticed or unannounced. Those that do become public scandals are usually examined with outrageous hypocrisy.

In 1983, for example, a Japanese corporation sold the Russians four American-built computer-controlled machine tools to make ship propellers. These tools were on the American strategic ban list, The Director of U.S. government arms sales protested violently, He claimed that Soviet submarines would now be undetectable, A billion dollars would therefore have to be spent in the United States on new detection systems, "When you strip it all away," he lamented, "these people did terrible damage for the sake of making just one more sale." [26]

But if these tools were so strategically important, what were they doing in the hands of a Japanese corporation in the first place? The reality is that in the second half of the 1980s, five thousand machine tools from the Western strategic materials list were sold illegally by various nationalities to the Soviet Union. On top of that America's European partners in COCOM, the NATO-related control arm for strategic goods, want the list cut right back or simply done away with.

Beyond the fantasy of the strategic lists, the situation is even more out of control. For example, Israel has long been selling 35 percent of its military exports to South Africa, Other major clients include Taiwan, Pinochet's Chile, and Iran, Anastasio Somoza's Nicaragua was an important purchaser. In 1983 Brazil sold planes to Nicaragua, thus endangering the Contadora regional peace initiative it had just signed, Vickers of Britain and FMC of the United States have developed an armoured personnel carrier with the Chinese, who immediately set about selling it to Iran. Iran, of course, is on the U.S. and U.K. embargo list. China also sold bombers to both Iran and Iraq, just as France actively sold arms to both India and Pakistan during their last war. China has recently moved into fourth place in the selling of arms to the Third World.

The Iran-Iraq war provided the clearest illustration of foreign policy standards in the age of armaments economics. Almost everyone condemned the war. But fifty nations sold arms to one side or the other. Twenty-eight of the fifty -- including Brazil and China -- sold heavily to both. Soviet ground-to-ground missiles were popular with the two armies. Iran, owner of American F-14 fighters, and desperate for spare parts, negotiated with Hanoi to buy the stockpile of planes abandoned in Vietnam by the Americans. The idea was to cannibalize them. Iran did. manage to keep ten of its F-14s in the air. The parts must have come from Hanoi, Chile or a U.S. ally. As for Iraq, its main suppliers (for some $50 billion) were the Soviet Union, France, Brazil, South Africa and China. [27]

Elsewhere, Poland and Rumania were selling ammunition to the Nicaraguan Contras, who paid these Communist suppliers with their American aid dollars. And, in a transaction so well-rounded that all participants must have felt free from any link between belief and action, the Chinese government sold $7 million worth of surface-to-air missiles and small arms to the Nicaraguan Contras between 1984 and 1985. This Contra purchase was financed by the government of Taiwan. [28]

All these lists and combinations and transactions fly in the face of common sense. They make nonsense of the idea of foreign policy.

***

One thing is clear. Our frenzy to save our economies by selling arms has backfired. Not only do we lend such large amounts to purchasers that all real benefit is removed, we also make bad loans. Most of the borrowing countries cannot even meet the interest payments.

Worse still, government financing for Western military industries is so favourable that our industrialists are hard put to choose nonmilitary goods. In France the government was guaranteeing loans up to 85 percent of the contract at an interest rate of less than 7 percent, when commercial rates were permanently over 10. In the United States, the Foreign Military Sales Program will give credits on 100 percent of the contract at 3 percent interest, reimbursable in thirty years.

And yet the result of too many weapons in too many places is a curious feeling in most Western countries that they are inadequately defended. They have been too busy arming both their actual enemies and all possible future enemies.

Since 1950 the flow of arms to -- or more recently, within -- the Third World has increased at an average rate of about 10 percent per year. In the case of nations who are potential clients but who are technically bankrupt, weaponry is one of the last budget areas subjected to economic restraint. Apparently the IMF doesn't push them to stop buying arms until every other program has been reduced to tattered remains. Poland, for example, a country which can't afford paper to print books, has celebrated its return to democracy by ordering fighters from the United States.

We are now caught in the midst of great economic and moral confusion. Public officials, appointed or elected, of the Left or of the Right, are terrified to speak out against a sector which, according to universally accepted dogma, stands between us and economic collapse. Many of them believe arms production to be a weight tied around our necks. But this is an heretical and therefore secret belief. As a result armaments dominate our economies in a silent, sullen manner, without the public knowing quite what to think.

The standard excuse for an unfortunate action is its necessity. Unfortunately the necessity in question is usually the result of earlier conscious actions. The action is, therefore, not a necessity but an inadvertently chosen result. In public affairs, this embarrassing fact is usually obscured behind the declarative phenomenon raison d'etat, which voids the idea of responsible government.

And so, as if in a squirrel cage, we keep going around and around, using the same solutions to economic problems with the same results. In the last decade, we have been spared major resource supply problems. Oil prices have moved in our favour. In many countries the level of government services has been reduced and the welfare state partially dismantled. And yet the unemployment rate in Europe rose from 5.8 percent in 1980 to over 11 percent in 1987. Then it began to drop, but very slowly. Unemployment also fell in the United States, but that was largely due to the replacement of full-time employment, offering job security and social protections, by part-time employment based on unsecured labour. More often than not these new jobs involve working at or below the official poverty line. By the end of the 1980s, general unemployment figures were on their way back up throughout the West.

It cannot be proved that this economic state is even partly caused by a reliance on arms production. But it can be established, easily and clearly, that arms production is now the central motor controlling both the speed and the direction of Western R and D, as well as industrial production, high-technology production and employment creation programs.

A glance at the U.S. Commerce Department's figures on orders to American factories shows that month after month the movement is determined by success or failure in the arms business. November 1986, for example, was a good month in American industry, with an increase of 4.1 percent. However, without the military equipment orders, it would have been only 1.3 percent. April 1987 was a bad month. Orders increased only 0.2 percent. Nevertheless, without the military orders they would have declined 0.2 percent. Month after month, the experienced eye darts straight to the military figures to see how the whole economy is doing.

In that context the Strategic Defense Initiative (SDI) takes on an industrial rather than a military hue. Even the President's and the Secretary of Defense's launching of the program didn't sound particularly convincing on the military front. Instead they stuck to listless repetitions of old cliches drawn from centuries of nationalistic vocabulary -- "Our activities in space, partially in response to Soviet actions, are predicated on the fact that we must have free access and use of space," Caspar Weinberger said. [29] Pitt the Younger might have sent the same warning to Napoleon: "Our activities on the seas, partially in response to the Emperor of France's actions, are predicated on the fact that we must have freeaccess and use of the seas." Or, indeed, so might Winston Churchill on the same subject in 1914, or Woodrow Wilson on the same subject in 1917. Or Palmerston in 1854 might have thus addressed the Russian czar: "Our activities in the Bosporus, partially in response to Imperial Russia's actions, are predicated on the fact that we must have free access and use of the Bosporus." Or perhaps Britain addressing the Dowager Empress over access to China in the 1890s. Or the Roman Senate addressing Carthage over access to grain in North Africa. Or, indeed, anyone you like, because Weinbergers formula is the eternal standard justification for military action dictated by economic interests.

What the Secretary of Defense really meant was that ad hoc military spending was not having a sufficient impact to get the economy turning without the government relying on a lot of paper to heat up the machinery. And this flood of bonds and junk bonds was even trickier to control. And arms sales were lagging because of new competition from new producers. What was needed was a vast, new industrial strategy -- so sophisticated that most of the new producers would be eliminated -- to get the United States in particular and the West in general on the move again. Needless to say, that strategy would revolve around military questions, It would be a new version of the Kennedy-McNamara military- ndustrial initiative of 1961. In 1993 the new Clinton administration tried to strengthen the impression that it was getting a handle on the arms budget by dropping the term SDI -- identified with Reagan and the grandiose idea. They reverted to the program's original, boring, bureaucratic name -- Ballistic Missile Defense Organization. This was less likely to attract public attention. The actual budget remained unchanged, Indeed, the revised U.S.-France-U.K. sales pitch, based upon the Gulf War experience, is that lesser arms from lesser countries are a waste of money. Only the leading edge of technology can win.

And yet, when Western economists look at Japan with envy and incomprehension, searching to understand that country's continued economic success, they come up with every answer except the most obvious - the absence of a dominant arms industry. This is not to suggest any particular Japanese wisdom. They were simply kept out of the business by the rules set after World War II. Later, in order to avoid ever slipping back into militarism, they legally limited their defence expenditure to 1 percent of GNP.

This rule has protected the Japanese from the mesmerizing logic of military-inspired R and D, military-directed industrial capacity and military sales export policies. One cannot automatically put their economic success down to this escape, but they are the only developed nation both to have consistently avoided the economic crisis and to have avoided military-based economics. At the very least this is one of the explanations for their success.

The current pressure the West is putting on Japan to assume a greater defence burden and, for that matter, to take part in SDI shows how little we have thought about the role of the arms industry. It isn't really clear why we want Japan involved, if the business is as profitable as we claim. The subconscious implication is that involvement will weaken the Japanese economy in the same way that ours has been weakened. What better way to deal with Japan's economic strength than to draw it into a self-destructive syndrome? On the other hand, given the effectiveness of Japanese production, we will soon be beaten at our own game. What would the West do with its enormous industrial commitment to the export of weapons if everyone started clamouring for Japanese tanks and fighters?

***

Our reliance upon military economics began as a conscious attempt by technocrats to treat the burden of military expense in the same way that we treat any commercial economic problem -- that is, in terms of profit and loss. This approach, they felt, would also strengthen our foreign policies and reinforce our national independence.

But the central theme was economic. Modern weaponry, they argued, was too expensive to be viably produced for the needs of a single nation. It followed that we had to produce more and sell the surplus abroad. As General Michel Fourquet wrote, when head of French military sales, we must "admit as the basic rule that its industries can only live by exporting." [30] The emphasis is his.

Three decades later our respective independences have not been reinforced. Our foreign policies have been distorted. And we are mired in an economic crisis which itself is now two decades old. Many explanations are given for our persistent problems. But can we avoid asking whether those industries, which have come to dominate our economies over the same period, are not at least partially responsible? Certainly arms production has been given enormous financial and economic support -- more than enough to make any viable industry a success. And thirty years is a long trial period for any economic proposition.

If part of the responsibility fur our economic confusion lies with the weapons industry, is the reason perhaps that arms are not capital goods? They cannot act as an economic motor to drive a fully rounded economy if there are no real costs, no real buyers, and no real return on investment in the form of civil infrastructure. As for singing the praises of the trickle-down effect, this borders on the ridiculous. Why should we tie our industrial investment and development to a method which is both inefficient and reliant upon luck? It is a sign of how flawed the rational system is that we have accepted with docility an economic development strategy which by comparison makes a roll of the dice on the tables of Monte Carlo look like a sure thing. Nevertheless, this system has taken on the form of a squirrel cage. And no one seems to remember how we got in or know how to get us out.

Weapons cannot be transformed into banal economic material because they are not banal economic material. The defence of a nation is one of the few sacred duties of a society, along with such things as the maintenance of justice. You do not sell justice. You do not sell legislative seats. You do not sell off the presidency or the prime ministership. You do not sell officers' commissions. You do not sell the interests of your country. All of these things are basic to the modern democratic state. It goes without saying, therefore, that you do not sell your own defence.

Weapons are an integral part of a nation's defence. Every important strategist from Sun Tzu on makes clear that the best defence is the avoidance of war through superior leadership. Failing that, it is the lighting of a fast war with as little physical damage as possible. The wise nation or alliance, therefore, keeps its weapons to itself in order to maintain whatever advantages they may offer. It refrains absolutely from arming anyone else.

This armed circumspection helps a nation to avoid the sort of large, destructive wars which go on and on. Those are the conflicts which cause great confusion and dangerous instability in the international military balance.

What, then, of the argument that modern weapons are too expensive to be viable unless there are large production runs? And don't large production runs dictate the need to export? The logic is tempting, but only the most narrowly focused creative accountancy has made weapons appear to be a source of profit. Even in the model case of the old Mirage fighter, if you added in the real costs of R and D, of subsidies, of foreign loans, of industrial investment, of foreign policy initiatives, and of training. you would find that a colossal loss had been made. Wheels, however, had been spun. Money had moved around the world. Men had worked and fighters been produced.

For contemporary economists and administrators, the spinning of wheels may well provide the illusion of economic development. However, the sensible thing to do would be to remove weapons production from the economic sector and put it back where most of It used to be -- in the public domain. Until 1914 the history of weaponry was dominated by royal and state arsenals and shipyards. In that context weapons can be treated with the financial disinterest they deserve. They are the unfortunate tools of statehood and the state should assume straightforward responsibility for them. The taxpayer is paying now anyway. So why not eliminate the enormous extra costs created by pretending that arms are capital goods produced in the marketplace for buyers?

The alienation of Western citizenries from their own defence has been one of the most confusing public dramas of the last quarter century. Why did the democracies abruptly decide that they were no longer capable of assuming the costs of their own defence? What had so radically changed in the history of nations? Or in economic principles?

Nothing fundamental had changed. However, a crowd of fresh and clever technocrats had arrived in the American public service from such places as the automobile industry at the same time that a new generation of technocrats took over key positions in France. Their confidence in their new administrative methods had made them believe they could turn weapons into capital goods and make a profit for the government out of national defence.

There is nothing so tempting as alchemy. Every man would like to believe that he has the talent to make gold out of base metal. And the rational approach does result in a sort of alchemy. Weapons are declared to be capital goods. An economic structure is built in order to solidify what is no more than an assertion. The economy is then run as though weapons had changed their fundamental character. It hardly seems to matter that the economy doesn't respond to this new truth. The system is complete and therefore from within seems able to survive any failure. We now have enormous infrastructures dependent on continued weapons sales and so, in the face of continuing economic difficulties, our elites go on repeating all the while that their system works: sales make jobs, sales earn foreign exchange, sales justify Rand D, sales pay for weapons at home, sales are a proof of foreign influence. None of this is true, but it doesn't matter. Our elites are convinced that it must be true.

This is modern rhetoric in action. The rise of an armaments-dependent economy demonstrates with clarity how reason at its most sophisticated tends to work. The historic and intellectual evolution from Machiavelli, Bacon, Loyola and Richelieu through to McNamara is perfectly integrated. The resulting elite, which answers rather than asks questions and depends on systems, is at its most impressive. Secrecy, raison d'etat, the marriage between reason and nationalism, between amorality and the disappearance of personal responsibility -- all of these typically rational characteristics are present. In the absence of common sense mechanisms, we are unable to imagine how we might go about changing the situation.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:31 pm

PART II: Scenes from a System That Doesn't Work

Never has failure been so ardently defended as though it were success. Partly because there has been some success. Partly because a civilization which is no more than a system has neither memory nor shape.

Our inexhaustible supply of facts has unexpectedly made everything true and false. The power of expertise has obscured the causes of both success and failure.

Immediate answers and absolute truths are the daily bread of rational civilization. No attempt is made to identify recurring patterns for fear that memory may be reconstituted.

Absolute truths hide in our simplest habits. Standard social analysis begins with government, moves on to the military and then economics. But the Age of Reason has continued the traditional order in which governments follow the trumpets of war.


7. The Question of Killing

Fighting is the most ancient and consistent of the organized arts, unless you accept prostitution as the doyen. While civil society has been subjected to endless radical reforms, warfare has come through the ages with unchanged principles. More precisely, the principles of war have remained the same; the structures of warfare have changed radically.

Those structural changes were introduced in the eighteenth century with great hope. It seemed as if the professionalizing of the officer corps would remove warfare from its origins: in the mud, that is, wielding clubs. The new rational officer would, ensure fast, and efficient wars. Great military leaders had always maintained an essential balance between imagination and what might be called professionalism. Here professionalism means, the ability to manage the physical realities of an army and of a situation. Imagination means strategy or the innate flexibility needed to make circumstances work in your favour, to surprise the enemy and, of course, to win. The innovations begun in the eighteenth century were intended to institutionalize the professionalism and the strategic skills of the great generals. The new officer corps would then be able to reduce the levels of death and destruction which were involved. The clarity of the process seemed to promise the disappearance of "unnecessary" wars. A cooler analysis of what warfare entailed was intended to eliminate the multitude of emotive factors -- superstition, personal pride or ambition, social status -- which often seemed to drag us unnecessarily over the line into general violence.

Instead that process has led us full circle, right back into the mud with greater frequency and greater violence than ever before. What's more, there are no signs that our disastrous experiences, such as 1914-18, lead to any important reforms. Rational warfare seems to be short on memory, filled with self-confidence and devoid of both purpose and direction. More to the point, the nature of professional armies has led to the permanent maintenance of armed forces at wartime levels with wartime quantities of weaponry. Reality being far more practical than theory, the result of the rational approach has been the institutionalization of a permanent state of war.

This century and the nineteenth have sent out paradoxical signals about the power of the military. Our rhetoric and our constitutions declare the supremacy of the civil authorities. Our elections and ministerial systems appear to confirm this. And yet the twentieth century, in particular, is driven by enormous and purely military adventures of a kind and a quantity unknown under the absolute monarchs. This taste for continuous adventure began with Napoleon and shows no signs of going away. And the leading edge of science, administration and industry continues to be dominated by the armies. Rather than allow ourselves to be discouraged by this phenomenon, we have developed an inverse ratio: as the importance of the military has increased, so we have found fresh ways to pretend that nothing is happening.

The last two centuries have placed new destructive powers in the hands of commanding officers. The most obvious is modem weaponry. But far more important has been the transformation of military mythology from its traditional base of "glorious victory" into something far more complicated, which twins aimless and stolid technocratic generalship with the elevation of one's own casualties to the status of a sacrificial rite. This warping of war from a tool of last resort, theoretically aimed at improving a state's nonmilitary position, into a twin-headed monster of abstract methodology and cathartic bloodletting, is one of the most unexpected children of reason. In some ways it is linked to the killing of God and his replacement by both the Hero and the modern military planner.

Unfortunately, having mentally shoved war aside, civil leaders are now badly prepared for dealing with its very real presence at the centre of our lives. This rational daydreaming has left us mentally disarmed, while the world is physically in battle. Perhaps that is why civil society so rapidly buries or erases completely any accurate memory of past violence, as if to pretend that the past is the past and the present quite different. It is difficult to think of another era in which individuals have so carefully turned their backs upon the evidence of their own continuing violence by treating each dark event as if it were somehow unexpected -- or the last of its kind. And they have done so in the midst of our millennium's most violent century.

Never has savagery so dogged Western civilization and yet, at the same time, so actively played the role of, catalyst for civil change. Whatever it is that our mythology of scientific discoveries and philosophical arguments so actively pretend about the evolution of society, it is war which has led the way and which continues to lead the way in the twentieth century. Even our technocratic structures first appeared in the modernization of Europe's armed forces. The first technocrat was not produced by ENA or Sciences Po or Harvard. He marched out of a military school and his profession was that of a staff officer.

Man's perpetual optimism, encouraged by the rational amputation of memory, permits him to turn away from the evidence of past chronology in order to act as if the future will be one of civil initiative. Perhaps we need to believe that things will be different. But we also need to act in such a way that change is given a chance. And there our denial of reality does nothing to lessen the very real presence of war and of the military leadership it imposes upon us.

**

One of the great pretenses of the last half century is that we have been at peace. This vision of the world is not so much false as falsely focused. The West has been locked in the grip of a nuclear peace, the only alternative to which was massive, if not total, self- destruction. But the creation of nuclear weapons produced two separate levels of peace and war. For almost fifty years we have had nuclear peace, while gradually slipping into a new sort of conventional world war. However, by limiting our focus to the developed world, we have been able to pretend that there has also been a conventional peace. The result is a perfectly artificial view of what constitutes war.

In the nineteenth century, war was something which involved white people on both sides. If only one side involved whites, then this was picturesque adventure. As for nonwhites fighting each other, that was hardly real. Rather, it was tribal conflict and thought of as a curiosity, of interest principally to eccentrics. Even conflicts between colonial powers were felt to be marginal, unless they threatened to spread to home territory.

Thus an incident between Austria and Prussia involving a thousand or so dead was a war: The fight in the Sudan between the British and the Mahdi, involving far greater losses, was only an expedition. This approach allowed us to think of the last half of the nineteenth century as a period of enduring peace.

The same sort of thinking still serves us well in our determination to ignore the violence which surrounds the West. The eighteen developed nations are indeed at peace with one another. They even managed for almost half a century not to go to war with their principal rival, the Soviet Union. And now the collapse of first the Soviet bloc and then the Union itself has encouraged us to proclaim successive short-lived new dawns and new world orders. It is popularly assumed that the Cold War is over and that even the risk of a nuclear war lies behind us. Nothing, however, proves that either assumption is correct. We have no idea into what form -- geographic, political or ideological -- the Soviet Union will finally settle. The civil wars in the former Yugoslavia and several of the former Soviet republics may be temporary aberrations or the beginning of widespread disorder. The nuclear and conventional forces remain intact on both sides. The nations of Central Europe mayor may not successfully adopt democratic systems and/or liberal economies. Perhaps in a decade all these things will be clear.

Meanwhile, unstable times heighten the risks of war and encourage military adventures. The West is now caught up with the rest of the world in a state of general Instability worse than any since World War II. As a direct result military violence. which has been growing steadily outside the West over the last forty years, has accelerated like a malignant cancer. In other words, recent event, have encouraged warfare without changing the contradiction of continuing nuclear peace accompanied by an ever-wider and less controllable conventional war.

There was a period in the 1950s and early 1960s when the breakup of the European colonial empires seemed to threaten our illusion of calm. But then a series of solutions was found to. still the waters. Countries were created throughout the world on the eighteenth- entury European model of the nation-state. United Nations peacekeeping forces were invented -- not to solve conflicts but to freeze them in place as unending half conflicts. from the Middle East to Southeast Asia.

At that time the intervention of the UN secretary-general and of a peacekeeping force at least implied that the situation could be handled. Now there are so many wars that it would be physically impossible for the United Nations to intervene in more than a few which become fashionable in the West., The use of peacekeeping forces b rarely considered. In fact, there are so many conflicts today that even international political mediation is a luxury in short supply.

This toleration of high levels of violence in the world at large as a normal part of Western "peace" is not only to be found at the United Nations. Most world, Western, and regional organizations, such as the Organization of African Unity. accept that this is the way the world works. Not with a bang, but with a seething mass of whimpers.

When the current economic crisis began in 1973, there were a handful of conflicts spread around the globe. By 1980 there were thirty or so, and today there are more than forty. Most statistics agree that an average of one thousand soldiers are killed every day throughout the world. I If anything, this is a conservative figure. kept down by the impossibility of collecting statistics from many of the ongoing wars, What are the casualties in the Cambodian countryside? In Eritrea? In the Shan States of Burma? No one really knows. A thousand casualties a day is approximately the same as the average number of French soldiers killed daily during World War I. [2] That conflict lasted only five years. Our current levels of violence have been with us for more than a decade. Some five thousand civilians also die every day as a direct or indirect result of war. Three and a half million dead soldiers over the last decade and twenty million dead civilians. And these figures do not include periodic massive massacres, such as in Cambodia.

In other words, most of the world is at war. Only we, a small minority, are exempted. We are the exception, not the rule. And yet we are directly and indirectly involved in this violence, even if the deaths within our own borders are limited to those produced by a few terrorist attacks, some regional revolts such as Ireland and Corsica, and growing levels of organized civil violence. Forty murders a month from gang wars in Washington and another forty in Los Angeles cannot be dismissed as unrelated crimes of passion or of greed.

But they pale beside numbers such as one thousand and five thousand dead daily. These cause our minds to disconnect. The figures are too high. The dead in question ·are from other civilizations. They are not us. Periodically we manage to focus on one of these disasters for a short time. To manage this we usually need some Western angle -- hostages, for example, or the involvement of a Western humanitarian group. From the fervent Christian antislaver, Gordon at Khartoum, to the modern crusading-journalist behind the lines with the Mujaheddin or the young doctors of Medecins Sans Frontieres, there is an unbroken line.

We did manage to focus, very late in the day and for a brief period of time, on the mass murder of the Cambodians and, for several blinks of the eye, on the war-related starvation of millions of Ethiopians. Of course, we did so as if these people themselves lived on two islands. Nowhere was there a hint of the surrounding peoples also caught up in the disaster -- the Akkas, the Karens, the Thai border people or the Sudanese and the Somalis. These. people were not seen to be at war or to be dying, both of which they were. Only the starving Ethiopians and the martyred Cambodians caught our eye. In 1991 the unsuccessful uprising of Iraqi Kurds dominated our imagination for a short time thanks to the presence of Western troops and journalists. Tragic photos were published along with figures of between five hundred and two thousand civilian deaths per day. But war-related civilian deaths have been at that level for a long time in Somalia and the Sudan without Western interest moving beyond occasional serious articles.

This ability to focus on one fashionable war at a time allows us to pretend, when the conflict ends, that the world is again at peace. For example, in August 1988 the Russians withdrew from Afghanistan and a cease-fire was announced between Iran and Iraq. Afghanistan had been a popular war because it showed the Soviets to be in trouble. The Iran-Iraq mutual massacre had been going on for years before Western naval intervention in the Gulf won it some general news coverage. By then the casualty levels had already fallen from their worst levels. Both wars ended and Western leaders and journalists proclaimed that the world was moving back from the brink of violence. This, they said, was the summer of peace.

Within a week three to five thousand people had been shot dead in Burma, followed by a fresh army coup; at least five thousand were massacred in Burundi; a series of bombs exploded in Ireland, killing civilians and military, after which IRA activists were shot dead in an ambush; the President of Pakistan was blown up along with a planeload of officials and generals, including the American ambassador; riots in Chile lead to a handful of deaths; there was a violent coup in Haiti; a major battle between the Moroccans and the Polisario guerrillas who are fighting for the independence of the most desolate part of the Sahara, the Rio d'Oro; and the Iraqi army, freed by the Iran-Iraq truce, turned its attention to the Kurdish province, where there was an active rebellion. One hundred thousand Kurdish refugees fled into Turkey. The rebel force was surrounded and eliminated. In the absence of a large Western presence, this earlier Kurdish massacre received little attention, despite the use of chemical weapons on civilians.

Even in Afghanistan, theoretically basking in a new peace, a series of rebel attacks killed dozens of people, which led to a renewal of the war. What we called the Afghani peace was no more than the removal of white soldiers from that war. This list accounts only for violence fashionable enough to be reported. It leaves out the daily casualty levels in a series of ongoing wars from Cambodia and the Philippines to Lebanon, other Kurdish districts, Namibia, Angola, most Central American countries, Colombia, and so on. Curiously enough, no politician or journalist announced at the end of the week that the summer of 1988 had not, after all, been that of peace.

Even the nuclear bomb has been subjected to this division of war into the "real" Western version versus the "imaginary" sort elsewhere, For decades now we have been obsessed -- and rightly -- by the nuclear race and the ever-more-complex generations of missiles, antimissile missiles and multiple warheads, to the point where we are now dealing with the nuclearization of outer space. The gradual easing of tensions between the East and the West over the last few years has therefore been greeted with enormous relief. But there has never been a very high risk that the Soviets or the Americans, French and British would actually use their weapons.

The practical wild cards are the other nuclear forces proliferating around the world -- India, Pakistan, Israel, Egypt, China, South Africa, perhaps Libya. Even Iraq may still be within reach of producing nuclear weaponry. None of these forces will have very sophisticated delivery systems. They don't need them since their, targets are neither Washington nor Moscow. Nor, unlike the nuclear forces of the West, are they locked into overmuscled, intricately interwoven balances with their enemies. They could, therefore, actually be used successfully -- that is, without necessarily provoking a mutually suicidal exchange. In other words, the immense nuclear forces of the West are almost imaginary, while the real nuclear weapons lie beyond our control in an invisible world of perpetual war and heavy daily casualties.

***

Our myopia provides us with an artificial peace of mind. It also deprives us of the means needed for dealing with these forces struggling close all around, unless we are prepared to unleash the full force of our military machine. In' other words our only strategy for winning is to raise the ante so dramatically that the aftereffects will be beyond evaluation. But wars which are so profoundly destabilizing that they result in more rather than less disorder cannot be considered victories. Our all-or-nothing methodology also obscures the fact that, whether we intervene militarily or not, these are our wars in the practical sense that they are being fought with our economies and our weapons in the context of the Western- inspired nation-state. In our imaginations we cannot see them, but they are there and no real barriers exist to isolate us from their violence.

Only the occasional terrorist attack on our own citizens seems brutal enough to force us to look about. But those rare moments of narrowly focussed consciousness last rarely more than a week. That terrorist attacks have grown in a decade from 175 a year to 1,000 does show that the waves of violence in the world outside the West are breaking ever higher upon our shores. Yet what are a thousand attacks or a thousand deaths a year but a piddling figure when compared with the six thousand soldiers and civilians killed elsewhere every day?

Were it not for television, we would be denied even the forty-eight hours of bathos produced by a bomb in Paris or London. When seven kilos of dynamite kill twenty people in an urban centre, the sound of the explosion cannot be heard two blocks away. When this happened in 1986 in the Quartier Latin in Paris, an area dense with cinemas, bars and restaurants, tens of thousands of people went on happily eating, drinking and queuing up for romantic or political films, perfectly unaware that a few metres away 150 people were sprawled dead, bleeding and contorted on the pavement. And since few of those out entertaining themselves would get home in time for the evening news, only people who were not there were made aware before the next morning that anything had happened.

Except for a few victims, modern terrorism is mainly a media event. People are not killed to set an example. They are killed in order to provide film footage and newspaper copy which will generalize the specific and thus have political impact. And yet these little spurts of blood do remind us of the unacceptable style of violence implicit in modem wars. Our perspective is therefore quite different from that of the seventeenth century, or even the eighteenth. Mirabeau, speaking in Avignon in the early days of the French Revolution, warned that the nature of "national wars" would change war itself." Our age will be that of wars far more ambitious, far more barbarous than in the past." [3]

Today we tend to explain this barbarism by Clausewitz's dictum: "To introduce into the philosophy of war a principle of moderation would be an absurdity -- war is an act of violence pushed to its utmost bounds." But Clausewitz was an innocent bystander. Violence had broken out of its traditional grounds well before he began writing. If anything he was arguing in reaction to the ravages of the Napoleonic Wars, which he had witnessed for twenty years. His idea of absolute war had to be ripped out of context by others in order for it to be presented as a recommendation. What he had actually written surrounded his absolute statement with other equally strong and contradictory declarations. It was a complicated argument designed to eliminate the original apparently unquestionable truth. Clausewitz's theory, as the British strategist Basil Liddell Hart pointed out, was "too abstract and involved for concrete-minded soldiers to follow." [4] And so they simplified him. And used him to justify their already advanced desire to engage in absolute war. Mirabeau had fully understood what was about to happen as the forces of reason seized hold of state power. The old mercenary wars had been followed by the aristocratic wars, all of them fought in ignorance of and indifference to the state of the population in general. And to the extent that war had gone beyond professional bounds to touch the civilian population, it rarely did so for any reason other than to satisfy the individual soldier's personal desires, which would be summarized as sex, food and money. These remained wars between elites. The national wars -- those Mirabeau warned of -- were meant to be struggles between populations. His error, and indeed ours, has been to focus on the rise of the citizen-based nation-state as the primary reason for the rise of absolute war. The nation-state has prayed a role, but primarily in the context of the new professional officer class, which saw strategy as an abstraction and war as an increasingly blunt instrument.

This officer class was created to do away with the arbitrary power -- and amateurism -- of the aristocratic soldier. The professional soldier was to be an employee of the state, thus ending the tradition in which the state was regularly the hostage of successful generals. An obedient professional officer would be the willing executor of the state's wars. Unfortunately, given the new definition of unlimited wars, this also meant that the military leadership would go on, obediently fighting, so long as there were weapons and live recruits. The officer was theoretically no longer an initiator of war, but that meant he was also no longer a restraining factor. He followed orders, while the key powers were passed to the political authority. The experience of the last century, however, has shown the civil authorities consistently unable to assume that responsibility with any greater success than the soldiers and monarchs who preceded them. The gratuitous military and civil massacres which have appeared in the twentieth century for the first time are part of this failure.

Two thousand five hundred years ago, the Chinese strategist Sun Tzu began his theory on warfare as follows: "War is a matter of vital importance to the state. It is mandatory that it be thoroughly studied." [5] And yet outside today's professional military circles and in the absence of a fashionable crisis, the subject is either unmentionable, evoked in a nostalgic, personality-oriented way or highly politicized into black and white positions. It is not something to be carefully considered by citizens as part of their lives. C. Wright Mills was perhaps the first to recognize the growing dichotomy between violence out of control and a public refusal to pay attention. In the mid-1950s, he wrote: "All over the world, the warlord is returning. All over the world, reality is defined in his terms." [6] Mills's ideological bias on the edge of Marxism caused him to misunderstand why this was happening, but he had correctly identified the trend.

Today, when public figures evoke the world's violence, they do so merely to serve immediate purposes. The Reagan administration, for example, used to repeat endlessly that there were forty-two wars in the world. all of them provoked by Soviet ambition. This violence became an argument for increased defence spending. But the reality is that most of these conflicts have never had anything to do with Capitalism or Communism or any other Western ideology. How Saharan nomads, for example, could be devoted to the dictatorship of the proletariat has never been clear, any more than how Buddhist peasant rice farmers could be attached to competitive individualism and the marketplace. This view of the world is so artificial that when our theoretically ideological partners in the Third World become inconvenient, we painlessly change sides, the way we have several times with China. With Ethiopia-Somalia. With Iraq. With Egypt. Even with Cambodia.

Our fairy-tale approach to international conflicts has convinced Westerners that neither they nor their political leaders have the understanding of the mechanisms of war necessary to control it. The result has been a curious low-grade, generalized hysteria. Some thinkers refer to this as a sublimated fear of imminent disaster. On the Right they blame it for the appearance of idealistic movements which offer simple sweeping solutions to complex problems -- the Greens, for example, or the· movement in favour of unilateral disarmament. [7] There have actually been limited outbreaks of apolitical hysteria. The bomb shelter craze in the United States was an early example.

More recently the West exploded into cheerleader enthusiasm when first Burma, then China, showed signs of change. Here was proof that democracy and capitalism could win without having to go to war. The neurotic nature of this joy could be seen in the sullen confusion which came over us when government troops moved in and opened lire. Rather than pause and attempt to deal with our confusion, we simply rushed on to a new set of emotional superlatives aimed at liberalization in Central' Europe. And when that liberalization began to produce nationalist violence and economic collapse, we dashed off to save an absolute monarchy in Kuwait at a cost which might have solved Central Europe's immediate problems. Then we rushed back to give the Soviets voluminous, self- serving and empty-handed advice. The Iraq incident -- whatever the merits of the specific issue -- unfolded throughout the West to the sound of easy patriotism and hysterical hyperbole from the mouths of government leaders and generals. In this way public debate was effectively reduced to good versus evil and men versus boys. In other words, the level of sensible debate was held down at the level of nineteenth-century jingoism. The citizenry either remained passive or actually cooperated when faced by this approach, which demonstrated the level of confusion inside our complex system.

For example, on a completely separate matter, more than 70 percent of French citizens, when asked, reply that they are for the maintenance of their own nuclear force -- the force de frappe. More than 70 percent also reply that they are against its use, even in extremis. [8] They seem to be hoping that the crises can be managed one by one. But this belief in management is precisely where the danger lies. With the sole exception of avoiding an actual nuclear war, we have been remarkably incompetent at managing modern military crises. Not only have we made little sense out of nuclear development, but our conventional armies seem constantly to be preparing for wars that they will never light, while losing most of those they are actually sent to win.

If the Iraq incident is temporarily set aside, the American army hasn't won a war since 1945. With the exception of MacArthur's Inchon leap in Korea, it hasn't even won an important incident. The other two Western interventionist forces -- the British and the French -- have done little better. The British can claim one important success -- Malaya in the 1950s -- and the French a few African incidents. Even the chosen strategy of the professional armies - trying to overwhelm all enemies with sheer mass - has failed more often than it has succeeded. And the successes have been so messy that they have created as many problems as they have solved.

This failure of the largest, most extensively trained and best-armed military forces in the history of the world should cause the citizenry to pause to reconsider its assumptions about organized violence. For example, it isn't surprising in this context that modern state structures discourage voting citizens from developing a sense that their political responsibilities include a close and dispassionate control of military affairs. The vast majority of citizens, as well as most of their civil servants and cabinet ministers, do not believe that their own armies are relevant to their lives or to the life of their society. They neither feel responsible for the armies their taxes support nor do they hate them. Most people are simply indifferent.

But no civilization can afford to turn its back upon the mechanisms of violence. The failure of our armies to deal with the modern wars of small guerrilla forces doesn't mean that military organization in general is outdated. It means that our military organization is inappropriate. The refusal to address the question of force because we don't wish to use it merely leaves us naked before those who may wish to use it against us.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:32 pm

8. Learning How to Organize Death

Nothing particularly new has been said about war since 500 B.C., when Sun Tzu wrote his little book of military instruction. This wasn't read by Westerners until it was translated into French in the second half of the eighteenth century. Immediately his approach began to have an influence on the new, rationalist French thinking about war.

Sun Tzu's genius was such that it still reduces even Bonaparte to nothing more than a general -- a man, that is, who can solve problems only by lighting. For Sun Tzu "Those skilled in war subdue the enemy's army without battle. They capture his cities without assaulting them and overthrow his state without protracted operations. Your aim must be to take the opponent's country intact. This is the art of offensive strategy." [1] Clearly he was not talking about offensive strategy as later interpreted by our World War I commanders or, for that matter, by the men who conceived the 1991 Iraq campaign, which began with sixty days of intensive, general bombing and ended with the oil infrastructure aflame and racial disorder.

When Sun Tzu's words are fully digested, it becomes less surprising that numbers alone confer no advantage if an army is properly led." We have not yet seen a clever operation that was prolonged. For there has never been a protracted war from which a country has benefited." The modern general, indeed the modern Hero, has been unable to swallow that part of the lesson. The greater their genius, the greater their victories, the more they go on lighting. One of Sun Tzu's early disciples wrote: "War is like fire; those who will not put aside weapons are consumed by them." His practical strategy is as fresh today as when he first laid it out in the courts of China. "What is of supreme importance in war is to attack the enemy's strategy. The next best is to disrupt his alliances. The next to attack his army. The worst policy is to attack cities." This brings to mind Mao's early strategy. More important still, it reminds us of the German and Allied strategic bombing of cities, which had no effect. It was used again disastrously in Vietnam and is still the centerpiece of nuclear strategy. Sometimes Sun Tzu's phrases reappear almost word for word in the theories of Liddell Hart and Mao, so that when his ideas are heard for the first time they are immediately familiar, "An army may be likened to water, for just as flowing water avoids the heights and hastens to the lowlands, so an army avoids strength and strikes weaknesses." "March by an indirect route and divert the enemy by enticing him with a bait." "Speed is the essence of war." [2]

His constant underlying message is that generalship has nothing to do with fixed rules and fixed lines. Rather it is based upon a few truths which, when applied by a competent leader, break down into a myriad of actions." The primary colours are only five in number but their melodies are so numerous that one cannot hear them all." [3]

Given the ponderous bloodbaths of our century and the last half century of leaden nuclear and conventional strategies, one is tempted to dismiss Sun Tzu as an idealist. But the attentive observer discovers the echo -- conscious or unconscious -- of Sun Tzu in the actions and words of every great modern commander. Napoleon constantly harked back to those secrets of the art "which served me instead of the 100,000 men of which I was short. It is the man, not men, that counts." That quality enabled him to tie much larger armies in knots. "I was too weak to defend, so I attacked." [4] Liddell Hart, perhaps the greatest strategist of this century, found himself restating Sun Tzu's principles: "For the profoundest truth of war is that the issue of battles is usually decided in the minds of the opposing commanders, not in the bodies of their men." [5] He continually ridiculed the "official Clausewitz." To state "that war is a continuation of policy by other means has become a catch-phrase and is, therefore dangerous. We can say with equal truth, war is the bankruptcy of policy." [6] And Charles de Gaulle, in his first great military essay, Le Fil de l'epee, wrote: "In war, apart from a few basic principles, there is no universal system, only circumstance and personalities." [7]

At the heart of Sun Tzu's theory were mental flexibility, physical mobility, speed and the minimalization of violence and destruction. The commander's complete yet unpredictable vision was an essential element. Success was defined as the resolution of the problem. A simplification permits the division of all subsequent generals into two categories. There are the descendants of Sun Tzu, who could be described as the competent. All the rest can be lumped into the other category -- the mediocre, the incompetent, the bureaucratic, the stolid, the victims of circumstance and those who cause unnecessary deaths in their own or the other camp.

***

The first three Western generals to discover modern, mobile warfare demonstrated their superiority so absolutely that they set the pattern for all the creative commanders who followed. The Duke of Marlborough and Prince Eugene understood little of organization. They were pure soldiers, who rendered the established rules of Western warfare irrelevant by ignoring formal linear tactics. Instead they raced about Europe at the beginning of the eighteenth century in an ungentlemanlike manner, dragging their armies with them and surprising the forces of Louis XIV, who imagined them far away. Frederick the Great later made the same use of speed. But he also inherited one of the first bureaucratic states, on whose foundation he created a professional army devoid of amateurs and mercenaries. Despite his peculiar pseudophilosophical relationship with Voltaire, he was as absolute a monarch as could be and he used his bureaucracy to reinforce that power. He was the first model for the technocratic-based dictator of the twentieth century, while Marlborough and Prince Eugene were the models for the wild card, which in this century turned up soldiers like the American George Patton and the German Heinz Guderian, who led the tank charge through France in May 1940.

In the wake of these three men came the flood of reason. The desire of those who seized it for military purposes was admirable. They were disgusted by having to fight in unprofessional armies under the orders of unqualified aristocrats, who as often as not might be incontinent dukes or ignorant children. These apostles of reason had themselves been forced to struggle as young officers out on the battlefield, where they were literally crippled by the cumbersome official strategies and tactics of their time, while Frederick humiliated and decimated them. Rather than blunder on or sink into depression, they sensed that there was a better way. And that way was dependent upon the exploitation of man's reason.

The Marquis de Bourcet began the process by creating a staff college -- the first in the world -- in Grenoble, and by writing his Principles of Mountain Warfare in 1764. That administrative school was far more than the first staff college. It was the first modern administrative school bf any sort. That is to say, the military began training technocrats almost a century before government administrators started down the same road and 150 years before the first business school appeared. As for Bourcet's Principles of Mountain Warfare, it was to have a great influence on Bonaparte, inspiring his most brilliant campaign -- the Italian.

In rapid succession after Bourcet came three French generals -- Saint-Germain, Gribeauval and Guibert. The Comte de Saint-Germain was a radical defence minister. He was in and out of power several times as he struggled against court intrigues and the opposition of the military establishment. Although an aristocrat himself, his aim was to change the French army from one based upon class to one led by a professional officer corps. Jean-Baptiste de Gribeauval was the first general to help Saint-Germain make this change possible. His creation of a modern artillery laid the foundation for Napoleon's artillery, the single element Bonaparte is often credited with creating himself. In reality he merely exploited with brilliance an inherited machine. And behind Gribeauval came the Comte de Guibert, who linked the idea of professionalism solidly to reason and to strategy. He published his General Essay on Tactics in 1773, and it immediately had an enormous impact. The purpose of his book was to show how mobile warfare could be fought. Twice he was called to serve beside Saint-Germain at the ministry. During these terms he laid the entire framework for the modern army which the revolutionaries and Bonaparte would exploit. During both he was under constant attack.

His first appointment lasted two years, by which time the fury of the military establishment was so great that he was sent off for ten years to do regimental duty. He used that decade of exile to think and to write. His ambition was to link his idea of good soldiering with that of moral service and he demonstrated that link in his "Eulogy to Chancellor Michel de l'Hospital." Hospital had been a beacon of honesty and service in the sixteenth century, when, as head of government, he had attempted to prevent the religious wars that were to dog France for two centuries. Guibert's eulogy to Hospital was, of course, a way of attacking the court of Louis XVI, The attack wasn't particularly subtle and its success was so immediate and so great that Guibert was made a member of the Academie Francaise.

This was the only period in the academy's history when it served change rather than established power. The ceremony which welcomed Guibert in was the most spectacular in living memory and somehow became a manifestation for the power which enlightened circles were beginning to feel in 1786. Overnight Guibert had become the star of Paris intellectual life and thanks to this impetus was called back into the ministry a year later. Again the courtiers blocked much of what he attempted to do.

His linking of both military professionalism and strategy with reason and morality created a great dilemma -- one which is still with us. But, then, why should changes come onto the scene pure and unfettered? In fact there is a remarkable if curious unity to the events which first brought mobile warfare into modern Western history and then gave birth to two types of strategy. One was aimed at generals trying to manipulate large armies. The other was the negation of formal warfare and is now known as guerrilla warfare. Both of these strategies arose largely out of the struggle to defend and to destroy Pascal Paoli's republic in Corsica.

Corsican by birth, Bonaparte had been brought up in the shadow of men who had used guerrilla tactics to fight European armies. His Own father had been one of Paoli's chief officers and had fought for the first Corsican republic right up to its destruction at Ponte Nuovo. Paoli's army had used the macchia, the island's rough, impenetrable hills, as their principal weapon, the way others would later use the jungle, This strategy was so surprising to the French army that they corrupted macchia into maquis as a generic term describing guerrilla warfare. However, the only French officer to draw any practical conclusions from the constant mauling of their large, classical force by the small and usually invisible Corsican army was the Comte de Guibert. His role as a young officer in the expedition had been to command a band of Corsican irregulars who fought for the French against Paoli's republic. In the battle of Ponte Nuovo Guibert commanded the troops that captured the bridge, thus deciding the fate of the island. In writing his General Essay on Tactics he was greatly influenced by this war, which, although won by the Europeans, was won only because the Corsicans had grown more confident with each battle they won and finally had given in to the false pride of trying to fight like Europeans. At Ponte Nuovo they had come down out of the maquis and exposed themselves to formal battle in the restrained conditions of static warfare.

Born a few months after Ponte Nuovo, Bonaparte was sent as a teenager to the mainland to become a French officer and was thus exposed to Guibert's new methods. He rediscovered in them the flexibilities and indirectness of his heritage; but the simple Corsican use of mobility had now been absorbed and reformed by a European professional. The endless movement which was to give Bonaparte his control of Europe was in fact Corsican guerrilla tactics, transformed and expanded by Guibert into a strategy fit for large armies and then applied by Bonaparte, a man who had since childhood breathed the tactics of absolute mobility. It was a natural marriage.

This unity of source went beyond Bonaparte and the French. During the second Paoli government, which declined into an unhappy dependence upon the English, there was one bright spot. London sent a young colonel called John Moore to train the Corsicans in formal warfare. Like Paoli, he fell foul of the intrigues and ambitions of Elliot, George III's technocratic representative. He was expelled from Corsica by Elliot in the same month as Paoli. But in the short period of his command, his ideas were overwhelmed and reformed by what he discovered on the spot. Having come to teach, Moore took away with him new ideas. It was he who began the reform of British fighting methods. He created the Light Brigade, whose flexibility laid the groundwork for the Peninsular Campaign. After Moore's death in 1809 at Corunna, his methods were taken up by the man who replaced him -- Arthur Wellesley, who was to become the Duke of Wellington. What Wellington added to Moore's tactics and strategy were his own experiences of mobile warfare in colonial India. Thus the gradual evolution of the European war towards a reckoning between Bonaparte and Wellesley was in a way a reckoning between two blown-up and somewhat formalized interpretations of Corsican maquis warfare.

The interesting point is that, again and again, the advances of mobile warfare in Europe have been made possible by the infusion of foreign experiences through a small and marginal section of the various officer corps. The suffocating weight of first the courtiers, then the staff officers, has been such that without foreign air no creative methods have been possible. The military history of the last hundred years is filled with foreign infusions. Each time the weight of military bureaucracy has succeeded in neutralizing these changes.

The fate of Guibert's reforms is the primary example. He had used reason to organize a modern army capable of mobile strategy. He was trying to remove incompetence and mediocrity by introducing a structure which promoted only the real soldiers. But the lesson drawn by civil authorities thirty years later, after the Napoleonic adventure, was that the combination of professionalism with genius created dangerous men. Genius suddenly appeared to be the enemy of stability, even though the central justification for creating an army based upon the principles of reason was precisely to harness that genius in the service of the nation. Abruptly the authorities inverted the purpose of professionalism and used it as a structure designed to eliminate genius. That is, they removed professionalism's very reason for existence -- the creation of soldiers who can win -- and reduced it to a talent for bureaucratic organization.

This was perhaps the inevitable result of the rational idea developed by Machiavelli and Richelieu. They had seen the development of professional armies as a way to create apolitical officers. History until then had been filled with political soldiers who used every personal success as an excuse to challenge established authority. But Guibert and Saint- Germain came along at the end of almost a century of military obedience. Earlier, in his General Essay on Tactics, Guibert had written:

If by chance, there appears in a nation a good general, the politics of the ministers and the intrigues of the courtesans will take care to keep him away from the soldiers in peacetime. They prefer entrusting their soldiers to mediocre men, who are incapable of training them, but rather are passive and docile before all of their whims and beneath all of their systems.... Once war begins, only disaster can force them to turn back to the good general. [8]


The effect of rational reform was not to eliminate this problem, but to expand it, so that Guibert's attack on the ancien regime came to apply with even greater ease to the authorities responsible for the Crimean War, the First World War, the Second, the Indochinese, the Vietnamese and almost any other. And it applies today to the command of our Western armies.

Reason, unable to cope with genius, had wed itself to mediocrity. Guibert and the other creators of the modern army all imagined a professional staff which would make the successful undertaking of war technically and materially possible, thus freeing a separate level of professional commanders to fight the war. Instead the various national staffs began leapfrogging, one over the other, to ever greater size and power. This began after Napoleon's defeat of Prussia. The Prussians attributed much of his superiority to his Gribeauval-Saint-Germain-Guibert organization. They set about catching up, and this led to the German General Staff, whose moments of glory were 1870 and 1914. Not only defeated but humiliated in 1870, the French propelled themselves further into reliance On a military bureaucracy. Shortly before World War 1 they managed to produce a staff- command tandem not all that different from the German model. It was Foch's period as commander of the Ecole de Guerre Superieure which fixed in place this link between staff and command. As for England, even the Crimean disaster wasn't enough to provoke a real desire for change. In the 1860s half the officers' commissions were still being purchased. And as late as 1898, Kitchener's defeat of the Mahdist forces in the Sudan seemed to confirm that everything was still all right.

The Sudanese campaign appeared at the time to be a victory of Western know-how and technology over fearless Muslims, Moreover, Kitchener had the aura and dash of a modern Hero. He was solitary, somehow mysterious and devout. His manner was that of a great commander, In reality he was devoid of strategical and practical battlefield skills. He was an engineer and spent two years pedantically building a defended railway towards the Mahdist capital at Khartoum. When he finally got there, the deciding Battle of Omdurman was, as a leading war correspondent said." not a battle but an execution." Thanks to machine guns and dum-dum bullets (which explode on impact, thus converting marginal wounds into fatal hits), the Anglo-Egyptian force was able to kill 10,800 while losing only 48 men, This apparently brilliant victory obscured the slow and heavy-handed methods of the winner. to say nothing of the inferiority of the enemy army. The power of well-led guerrilla forces and the neutralizing effects of an equally large and pedantic force on the other side therefore both came as surprises over the next fifteen years.

The first shock came almost immediately, in South Africa, where the virtually criminal amateurism of the British provoked. a movement towards reform. Their campaign was similar to that of the Americans in Vietnam, except that in the end the British didn't lose. Although massively outnumbering the Boers and equipped with the latest weaponry, they didn't know how to read maps, often didn't even have maps, didn't understand the nature of time or movement or circumstance; in fact, didn't understand anything except a line charge. What was needed, apparently, was thorough staff training. Whatever the American problem may have been in Vietnam, it wasn't lack of staff training. It was probably the opposite. The interesting point is that the incapacity of the two armies to operate against the enemy was identical. In any case, the effect of the Boer experience was to launch the British into a ten-year frenzy of staff training. And only a fool would deny that they were in desperate need of administrative training relating to movement and supplies, to say nothing of the development of shared means of communication and integrated methods of action.

But had the British looked a little closer at their difficulties in South Africa, they would have seen that their real problem had been not amateurism -- although that had been a serious handicap -- but a misunderstanding about the nature of battle. As the French General Gambiez wrote seventy years later: "The Boers, not having read Clausewitz, tried all the indirect methods." [9] That is to say, they used flexibility and common sense. They were eventually beaten by Kitchener, who again applied slow, heavy-handed methods which included concentration camps and a scorched earth policy. The English military, however, became fixated not on their strategic defeats but on the details of their amateurism. They decided to concentrate on organizing the efficient application of their classical and awkward strategies. Had they looked closer still at the evolution of the German and French staffs, they would have discovered clear signs that that kind of reform led not to greater professionalism but to a dangerous form of bureaucratic logic.

These trained British officers, led by the General Staff, were, in Liddell Hart's words, intended to provide "a collective substitute for genius, which no army can count on producing at need." [10] The positive side of such integrated and formal training was that it created a shared methodology and a shared vocabulary. Communications were facilitated. Mutual understanding was assured. To take one of the most hackneyed examples of the old versus the new, the charge of the Light Brigade during the Crimean War down the wrong valley as the result of a misunderstood instruction was unlikely to be repeated. Sir William Robertson, Chief of the Imperial General Staff during World War I, said afterwards that thanks to their shared methods of administration, he had been able to telegraph to commanders everywhere without fear of misunderstanding. [11]

But given the mediocrity of the command, as enforced by the staff system, these shared methods and this shared vocabulary had the effect of 'reinforcing their constant errors. Staff administration provides a collective means of action and eliminates either singular or collective questioning.

Robertson also said, with great satisfaction, that common methodology kept them from panicking in difficult moments. The control of emotions and the prevention of panic is always presented by technocrats as a sign of their professionalism. To this day one of the first ploys used by professionals, when caught in public debate with nonprofessionals, is to suggest that the amateurs have panicked and that it is ignorance which leads to panic.

But a reexamination of the argument of professional cool over amateur panic, which was first used to great effect during World War I, leads one to question its value. Wouldn't it have been better for the staffs, of the various armies to have panicked, instead of duly carrying on their mutual and pointless murder of the men under their command? Is not the inability to panic a sign of stupidity or of some serious character flaw?

The ability not to panic has been turned into one of the great virtues of the last hundred years. Not only military, but all sectors of leadership are judged on this ability. Everywhere we hear businessmen, bankers, bureaucrats, politicians and generals calming us with expert tones; indicating that we may relax and follow their expert lead. The rational method has become the cool approach of the insider.

What is this air of superiority based upon? Where are the examples to prove that cool knowledge advances the cause of civilization? In reality the ability to panic has always been one of the great strengths of those in positions of command.

To panic doesn't necessarily mean to turn and run. Intelligence and a sense of dignity usually allow the maintenance of external composure. Self-doubt combined with dignity is central to competent leadership. A man or an organization, even a society, capable of profound, internal panic is able to recognize when he or it is on the wrong track and perhaps to identify the error by giving in to the need for complete reevaluation. Out of that reevaluation may come the right track.

The man of reason, as we currently understand him, is incapable of this panic. He carries about within himself such expertise and structure that he has absolute assurance. Thanks to his intellectual tools, he can always prove, even when surrounded by self-generated disaster, that he is right. If on the field of battle -- military or civil -- things do not work out, then the circumstances are at fault. The commander of reason is equipped with sufficient self-confidence to persist no matter how wrong he is. Sooner or later -- he can prove it -- reality will see the light.

The ability to respond to circumstances -- Sun Tzu's key to strategy -- is only possible, of course, if the leader is able to scramble his preconceptions. The internal strength required to let oneself panic lies at the heart of that ability. Not only has twentieth-century military training ignored that strength. It has concentrated actively on stamping out any signs of such individual intelligence in the professional officer.

***

Like a Neanderthal emerging from his cave into the light of day, the staff officer walked into the twentieth century bearing the club of death. its handle carved from reason. This handle enabled him to manipulate predigested arguments with self-serving vocabulary. and so to emerge from the war of 1914-18 with his reputation virtually unscathed. The protective mythology he created pinned blame for the war's disasters on an imaginary race of old-fashioned. conservative generals. In reality World War I had been conceived and, at the senior level, waged by the new men on every front except perhaps the Russian. It was the first battlefield encounter of the competing, fully developed modern staffs.

The most professional among them was the German. Senior command and administrative functions had been rolled together in Berlin and maintained in a perfectly abstract separation from the fighting officers. This extreme abstraction actually gave them an initial advantage. It meant they had a complete concept -- the Schlieffen Plan, named after Field Marshal Alfred von Schlieffen. Chief of the General Staff from 1891 to 1906. The Plan had been waiting, perfect in every detail. for almost a decade before it was used. In other words. the German General Staff was, if anything, overprepared. When they threw their idea into motion. it rolled forward with great velocity as far as its logic could carry it. But when that perfect logic ran up against reality on the banks of the Marne, the whole machine stopped dead. The members of the General Staff had been guilty of the most basic military error. They had tried to change circumstance to meet their strategies. rather than the opposite.

The French army had the advantage of being marginally less organized than the German, as well as being filled with colonial officers who undermined the Paris staff approach. This meant there was just enough room for individual initiative to allow one colonial maquis fighter (General Joseph Gallieni, Governor of Paris, who had made his name during the conquest of Indochina and then annexed Madagascar thanks to a particularly original campaign) to push another (Joseph Joffre, who, although of mediocre talent, was an expert in movements) into doing something that was in neither the staff manuals nor the staff mentality. Gallieni and Joffre stopped the Germans by acting irrationally. You could even say they succeeded by panicking. Had the French army already been in the hands of Foch and his friends, the disorderly but brilliant manoeuvre now known as the Taxis of the Marne, would have been impossible. And the war would probably have been lost.

Although the British had begun to take staff training seriously long after the French, they caught up so quickly during World War I that all originality was virtually eliminated. In fact, the British staff were well served in the early part of the war by having a commander in chief -- Kitchener -- who had no staff training. The full contradiction between his Heroic, inspiring exterior and the reality of his plodding methods finally came to a head. While he managed. to remain popular with the population at home, those in the know were filled with despair. As a result the two rising staff officers, Douglas Haig and William Robertson, would later be able to defend their own incompetence by recalling how things had been when Kitchener was in charge.

***

The war was hardly a year old before it became clear that the only sectors in which there was room for some originality were those distant from the European capitals. Like technocrats of all sorts, Staff generals don't like to travel far from the centres of power. Absence is one of the, few effective weapons which can be used against them. It was hardly surprising, therefore, that the only interesting campaign of World War I took place in the Middle East, under General Edmund Allenby. Or that the most interesting campaign of World War II also took place on the same ground under General Claude Auchinleck and General Archibald Wavell; or, indeed, even farther away under General Slim in the Far East. In Europe, however, the full weight of staff solidarity during World War I ensured almost five years of slow, methodical battlefield encounters danced to the music of butchery.

The degree to which Kitchener was used as a scapegoat by the new men can be seen in the command statistics. When the war broke out in 1914, forty of the forty-five senior command positions in the British Expeditionary Force were occupied by Staff College graduates. Fourteen of those forty had actually been professors at the college. And four of the key figures -- including Haig and Robertson -- had commanded the college. From the firing of the first guns in August 1914, the strategic and administrative leadership was in the hands of men who were the very flower of modernity.

The philosophy of their school can best be understood by comparing two of its star graduates. Haig and Allenby both went as students to the Staff College in 1896. Both ended their careers as peers of the realm and as field marshals. But it was Haig who had had great power, having commanded in Europe, where he was ultimately second only to Foch and largely responsible for successive disastrous campaigns. Allenby, on the other hand, had won his Middle Eastern war quite handily. The staff dealt with this by presenting his campaigns as extraneous rather than essential.

Haig had all the characteristics of the worst staff officer. Allenby had many of the best. If the system had really worked reasonably and dispassionately, rewarding the best and weeding out the worst, their careers would have been inverted. In fact, had the system worked at all, Haig would never have been promoted beyond colonel.

Allenby (nicknamed "Bull") was strong-willed, but also outgoing and warm. He was thus able to deal with other officers and to inspire his men. Haig was shy, unable to make an impact on others and eager to keep apart. Only by aloofness or secrecy could he disguise his weaknesses and succeed via paperwork and manipulation. Even when finally named to command the British forces in Europe, he rarely left his headquarters. Allenby was widely read, a student of ornithology, passionate about music. His perception was great, and his interests. stretched far beyond warfare. Haig had a one-track mind, "like a telescope, " [12] fixed on soldiering. He had no other interests. The result was that Allenby generaled with a certain humanity and with the common sense that comes of recognizing the world in which violent events are taking place. Haig, on the other hand, was a narrow general, absorbed by technique and not so much indifferent to the human element of soldiering as unaware of it. He worked long hours, but in spite of this effort and application, he was slow on the uptake and showed neither imagination nor understanding. In their place he had contacts. He worked very hard at getting to know people who could help his career, including the Prince of Wales. Haig was, in fact, the perfect early model of the technocrat.

Allenby, on the other hand, was the sort of man a technocrat distrusts. For example, although both men were strong-willed, Allenby was open to the opinions of others. Haig had his mind closed up within his own misplaced self-confidence. And while it would be foolish to say that Allenby was not ambitious, Haig was literally consumed by ambition.

This pattern of conflict, between successful staff officers and competent leaders, has continued to repeat itself as the century unfolds. The originality of the young Wavell was criticized in the years just before World War I by his Staff College commandant, William Robertson. And General J. F. C. Fuller, one of the fathers of the revolutionary tank strategy, had to try twice before getting into the Staff College. Once in, he was convinced that he would not graduate. Only the outbreak of World War I saved him from this humiliation. The commandant of the college at that point was Launcelot Kiggel, the man who later became Haig's chief of staff. More precisely, Kiggel was the man who first visited the Passchendaele swamp after having sent 250,000 of his own men to their death in it. The shock of actually seeing what had seemed so rational on a map at headquarters was too much for him. He broke into tears and cried: "God, God, did we really send men into that?"

Much of World War I was fought under the banner of Foch's offensive strategy. He was certainly more intelligent than Haig and was not a technocrat of the secretive sort. Foch even had a sort of charisma which came from an inflexible, undentable optimism. Describing in 1921 how he had commanded the Allies, Foch said: "The war demonstrated that in order to win we needed to have a goal, a plan and a method." He then stopped himself, went back, and rephrased the sentence: "The war demonstrated the need for the command to have a goal, a plan and a method." [13] In other words he specifically and consciously removed the sole element which mattered -- fighting to win -- and replaced it with concern over the power of the senior officer. In his mind war was not about victory but about administration. His three tools of command were bureaucratic and inflexible. He made a great deal of the need for a commander to have tenacity, but in his context it merely became a reinforcement for rigidity. All this is the exact opposite of the principles laid down by the great strategists from Sun Tzu to de Gaulle.

Foch was in many ways the father of the modern French staff college, He first went there as a professor in 1895. From 1908 to 1911 he commanded the school and set the general intellectual pattern for what would follow in the trenches." A battle won," he said, "is a battle in which one does not admit one is beaten." "You must act, because only that will give results." His strategy of "attack, always attack" was a replacement for thinking. Foch had been educated by Jesuits and was a strong admirer of their methods. His devotion to the idea that war could be run from headquarters wasn't unlike that of Loyola, who, once elected superior general, stayed in Rome until his death sixteen years later.

That World War I was a strategic disaster is now commonly accepted. Blame, however, has not been clearly assigned. It was the staff who made all decisions. These were arrived at abstractly, on paper, and were communicated in writing to the field commanders. Field officers, who dared to warn headquarters that these orders would result in disaster, were religiously ignored. Headquarters felt it more important to preserve what they saw as the essential chain of command -- the common language, common method, common panic- suppressing chain of command. If, however, the results of a battle proved that the field officer's warnings had been right, then that officer -- providing he had survived the carnage -- was usually fired.

General Ferry, French field commander in 1915, heard rumours of an impending gas attack -- the first of the war -- and warned his superiors, as well as the British and Canadians on his flanks. His headquarters was furious. They instructed him not to deal directly with the Allies, but to limit himself to the proper reporting procedure. They also said he was a fool to believe, let alone report, such rumours. After the gas attack he was fired.

Shortly before the Germans attacked Verdun, beginning the bloodiest battle of the war, rumours reached the Minister of War that the local defence system was defective. These rumours had come from officers who had been unable to get the attention of their commander, Joffre. Thanks to an enquiry from the Minister, the defects now had his attention. Joffre chose to ignore them. Instead, he demanded that the Minister reveal the source of the rumours. The officers responsible had, after all, disregarded hierarchy. The Minister provided their names. They were duly fired. The Germans attacked. The defence crumbled.

Meanwhile, the various staffs on all sides worked long hours, sending reports, computing statistics, developing plans for unseen battlefields and sending off orders for these carefully organized battles. Twenty-one million men were mobilized in 1914. By 1918, 68 million had been mobilized. All along the staff claimed that this was not enough. They destroyed ministers and governments by manipulating information to make it seem that there were never enough men. And yet 68 million men in uniform represented a triumph of organization. The world had never seen anything like it. In truth, the generals did not have enough live bodies to play the various roles in their battlefield scenarios. They could have used more; but then that is a characteristic of modern organization. It is absolute in its statements of need and infinite in its ability to expand. The generals of World War I never had enough men in exactly the same way that today's generals never have enough equipment.

Not only did the generals have no sense of movement, they had no understanding of why they fought the battles. Before Foch's Somme campaign, General Fayolle wrote: "The battle he is dreaming of has no point. Not even to break through." [14] One million two hundred and fifty thousand men died on both sides in that single campaign. Six and a half million shells were fired by the French alone.

The only way to understand such insane events is to understand the minds of the commanders. They genuinely believed that they were on the side of right and that right took the form of a structure. Their devotion to methodology made them crusaders in a great battle for the advancement of man. A disinterested outsider might have pointed out that they seemed to be lacking the one essential talent for a general -- the ability to win. Only their sense of structure had got them where they were.

When war struck, these uniformed technocrats had been obliged to command. In the absence of what Sun Tzu called strategical sense, they avoided absolute disaster by simply throwing live bodies at the enemy. This wasn't the reaction of panicked men. They were perfectly serene in their belief that this was the right thing to do. They had prepared themselves for this approach well before 1914. As early as 1909, Haig had talked of a long war in which the enemy would gradually be worn down. Robertson, as commandant of the Staff College, discouraged original thinking, which he believed had "no connection with the rough and bloody work of masses of men trying to kill each other." [15] Only Foch had thought and written about strategy, yet he also believed in throwing unlimited herds of men at the enemy.

The sheer volume of pointless carnage during World War I drew an angry but confused response from normal people. So important and Widespread a division between reality and appearance -- between winning wars and commanding armies -- had not been seen in Western society since the last decades of the divine-right monarchies. Even then the division had been far less shocking, far less complete. For a real comparison. one has to go back to the worst days of Church corruption before the Reformation. Then a vocabulary of devotion and purity was used to sponsor a world of disbelief, physical pleasure and profit making. Once the Reformation began, the same vocabulary was used to justify an unending series of massacres on both sides.

Our contemporary division had been out in the open only since 1914. But the rational form has so deeply occupied our languages and other means of communication, through the tools of perfect logic, that reality is often reduced to a minor component. It is as if Galileo's equipment and knowledge had changed sides and were suddenly being used to marshal all his powers of observation, demonstration and argument to prove that the sun moved around the world. Reason, structure, calm and process are now the tools of established power and conventional wisdom. And in times of crisis, conventional wisdom becomes the absolute truth of ruling elites. It gives them the confidence to go on because it eliminates the need for thought or doubt, which in turn allows the elites to categorize any attempts at either as naivete or treason. The average man, witness to a barbaric massacre, is left to scratch about in search of some new means of communication which will allow him to express the obvious.

The point, however, is not the indifference of professional armies to the lives of their soldiers. There is nothing personal in this indifference. It's simply that the staff approach tends naturally towards large, blunt methods. There is no profound difference between the way it uses men or explosives. The only change over the last eighty years has been a growing political cost tied to losing large quantities of men. The staffs have therefore shifted their emphasis to equipment and explosives without -- as the Iraq episode demonstrated in 1991 -- abandoning their devotion to the massing of men. The rational substitution for motivation and strategy is an unlimited quantity of firepower, machinery and men. Throwing massive quantities of one or more of these elements at the opposing side is meant to either overwhelm them or wear them down. This is not strategy. It is a return to mythological barbarism.

Firepower is perhaps the most interesting element of the three, because it is the approach preferred by most modern elites. Its attractiveness lies in its abstract and quantifiable nature. It removes the unpleasant need for physical contact and visible violence. The only difficulty is that massive shelling and bombing didn't work in World War I. They didn't work in World War II either. They failed in Indochina and Vietnam and were marginally relevant in Iraq. But technocrats tend to reject the idea of linear development. Memory is irrational. Each problem is proper unto its own argument. If someone were to point out that bombs had already been dropped in massive quantities in other places at other times and failed to have the desired effect, the technocrat-officer would simply explain that, until the moment at hand, the explosives had been wrongly used.

The apparent love World War I commanders bore for equipment wasn't without paradox. For example, they collected up masses of tanks during the war, between the wars and during the early stages of World War II. And then they blocked the intelligent use of those tanks. What concerned them was not how the tank might best be used but how it might best be controlled by the staff structures.

It could be argued that during the entire European campaign of World War I, there were only three examples of good and telling action, The blocking at the Marne inspired by Gallieni was one. Liddell Hart attributes two others to Churchill: the mobilization of the British fleet before war was declared, which began the Starvation process that broke Germany five years later, and the landing of three thousand men in Belgium behind the Germans, who were racing towards Paris in 1914. The landing was accompanied by leaks of false information which inflated the figure to forty thousand. It caused the Germans to look over their shoulders and slow down. The next five years consisted of slugging imposed from headquarters.

The technocrat, however, lives by the fictional reorganization of circumstances, Field Marshal Sir Douglas Haig therefore undertook to complete the official version of history. After the peace he set up a, friendly committee to report on staff organization during the war. Its report concluded: "The outstanding feature of the evidence brought before us has been the success of the work of the Staff throughout the war. This points indubitably to the soundness of the general principles on which the Staff is organized." [16]

It is difficult to assign any level of emotional value to this live-year reign of the staff officer. For example, between Haig, Foch and the German commander general Erich Ludendorff seventy-live years ago, and Pol Pot today, there is remarkably little difference. In common they have their self-righteousness, their obsession with secrecy, their ambition. their conviction of the justice of their mission, their readiness to sacrifice any number of men and their honest belief in the necessity of other people's deaths. There was a time when English admirals were hanged for losing battles. From 1914 on, Western nations instead took to hanging medals on the chests of incompetent commanders.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:32 pm

PART 1 OF 2

9. Persistent Continuity at the Heart of Power

It is generally assumed that from the point of view of military competence, things got better after 1918. That despite a bad start for the Allies, both sides were better generalled in the Second World War than in the First. That the Staffs were more or less kept under control.

And yet it took the same number of years to defeat a Germany which began both far weaker than it had in 1914 and far weaker than the Allies in 1939; a Germany weakened by the self-inflicted decimation of large sections of its own population and numerically outnumbered by at least three to one in 1940 and ten to one in 1943. Even after the Normandy landings in 1944, when the Allies had absolute and permanent domination of the skies and the seas, as well as overwhelming advantages in all forms of equipment, our generals still took almost a year to advance ponderously across only one-third of Europe. [1]

The lesson our military professionals drew from the. two world wars was that there were worse things than being outgeneralled by the other side. No matter how mediocre the leadership, an army equipped with superior quantities of men, explosives and equipment would eventually win if it had the tenacity and the political approval to keep pounding away. Our generals seem incapable of unlearning this unfortunate lesson. And yet they have stumbled over the last half century through a myriad of stalemates, losses and pyrrhic victories. In short, while they eke out costly victories in full-scale wars, they are unable to adjust to the small, unpredictable wars which have gradually spread around the planet.

During World War II people were thankful that the commanders showed some restraint in sending their troops off to be slaughtered. Most of those generals had been junior officers in the trenches in the previous war and so were sensitive to the question of casualties. However, this laudable self-control tells us nothing about the central point, which was Germany's astonishing strength.

Perhaps the explanation is that while both sides suffered equally from the generalized bloodbath of World War I, it was rendered unbearable for the Germans by their defeat. That crisis temporarily broke the logic of the Age of Reason. Out of the fissure of shame and despair and dead beliefs emerged two sorts of men. One was the lunatic -- the Nazi. The other was the pure officer, eager to use the forces of reason but by no means their prisoner. In normal times the lunatic would have been laughed at and the good Soldier broken by the power of the staff. The Allies, on the other hand, were obliged actively to maintain the pretense that they had won the First World War and, therefore, that men like Foch and Haig had been good soldiers. Twenty years later the emotional and intellectual liberation-cum-anarchy provoked by Germany's defeat was matched on the battlefield against the imprisoning effects of the Allied victory. The result in 1940 was a perfect illustration of Sun Tzu's belief that wars are won in the minds of the commanders.

Nevertheless the strategic innovations which led to the German victory had begun in Britain with Basil Liddell Hart, who had been the first to write about a fast, deep- penetration tank strategy. He began in 1919 with an ,article in the RUSI Journal, drawing on the German use of tanks in their March 1918 offensive -- itself a spark of desperate innovation produced by three and a half years of General Staff failure. Liddell Hart went on regularly trying to influence his government and the War Office. Within the British army soldiers like Fuller and Percy Hobart, already tank men, took up the same struggle, all to absolutely no avail.

In 1926 Liddell Hart toured the French army, spreading his ideas, and met Charles de Gaulle, who was then a young officer working for Marshal Petain. De Gaulle began his own crusade for new tactics, but the imprisoning false mythology of the "victorious" army was even stronger in France than in Britain. The arrival after Foch's death of his staff man and bag carrier, General Maxime Weygand, as the chief of staff and the bearer of Foch's flame, assured that nothing new would be allowed to happen. A year later, the British tank men made a first breakthrough. They convinced the army to create an Experimental Armoured Force. However, the British staff soon managed to have the force disbanded.

Meanwhile, Hans von Seeckt, commander-in-chief of the Reichswehr, had begun Immediately after the peace to create an army strategy in which "every action ought to be based on purpose." Although not a tank man, he made it possible for tank men to succeed. Defeat, however, had merely damaged the power of the Staff; not destroyed it. In 1926, von Seeckt was fired. In 1928, he fought back by publishing a book condemning conscript armies: "Mass becomes immobility.... Cannon fodder.... The whole future of warfare appears to me to be in the employment of mobile armies, relatively small but of high quality." [2]

All this time Heinz Guderian had been creeping up through the German tank regiments. At the time of the British Experimental Armoured Force, he was teaching tank tactics. By 1930 he was imitating British tactics with the use of dummy tanks, while waiting for the day when they would be properly equipped. In 1933 the British made another advance, with the creation of a Tank Brigade under Hobart. Had they continued on this road and convinced the French to do the same, 1940 could have been quite different. Instead the British military establishment did everything they could to limit Hobart's power. His brigade was reduced to the role of an experimental venture, as if tank strategy were still in its infancy.. In 1934 de Gaulle made his own declaration in Vers l'Armee de Metier, rolling all the new ideas from Liddell Hart's 1919 strategy and Seeckt's mobile professionals into a single vision. What he said was brilliant, self-evident and violently opposed by the whole military establishment. In all probability it also came too late, because a year later the Germans created three panzer divisions, with Guderian commanding the second. By 1936 he was carrying out manoeuvres using Liddell Hart's and Hobart's exact methods; using their books and manuals, which he had personally arranged to have translated.

It would be a mistake to believe that the German General Staff played any positive role in this remarkably intelligent breakthrough. Once Seeckt had been fired, they reverted to standard staff attitudes and opposed the tank strategy. They were opposing not the tank itself, but, like the staffs in England and France, the proposed way of using it.

The reason for this general, fierce opposition was that Liddell Hart's tank strategy fulfilled exactly the principles laid out by Sun Tzu. It was a strategy of surprise, flexibility and originality. It gave the commander freedom to adapt to circumstances. It was the precise opposite of a staff plan. Where were the charts? Where were the organigrams? Where were the committees? And the committee decisions? Where were the balanced payoffs of the different corps interests? Where was the proper use of hierarchical power? The respect due to hierarchy?

Instead the staff generals were being asked simply to hand over this expensive equipment to a couple of relatively junior field commanders. And with no fixed instructions for use. Decisions were to be made on the ground, in the light of circumstance and at great speed, without consultation with HQ. Rather than laboriously plotted attacks in the Schlieffen Plan tradition, the tanks were simply to take off across field and forest looking' for the best way through. All this was unacceptable to any rational staff officer. They therefore gave Guderian as much trouble as their British equivalents gave Hobart and the French gave de Gaulle.

It was Hitler who forced his own generals to allow the new strategy through. Hitler's genius lay in his use of the unexpected in order to paralyze opponents. That was what drew him to Guderian. He was able, as Liddell Hart pointed out, to demonstrate "the fallacy of orthodoxy." [3]

The reappearance of the word genius in the Hitlerian context reminds one how devoid it is of moral properties. It is a reminder of the lesson drawn by the established authorities of the day from the Napoleonic experience -- that genius comes from the dark side of reason and should be destroyed. This logic, however, was and remains shortsighted. Genius, being free from moral value, comes on all sides of the spectrum. If you set out to destroy genius as something dangerous, then the more stable the society, the more successful that destruction will be. Only societies in disorder will be unable to do this. But stable societies are precisely those best able to guide genius onto safe moral ground. Unstable societies have always invited the worst in those with the genius to use power. Thus Fuller, Hobart and de Gaulle were destroyed, while Guderian, with Hitler's support, made his way through.

What Hitler lacked was the professional evenness to take proper and long-term advantage of the victories his genius would give him. He was, after all, certifiable. The General Staff could have given him that evenness, but instead they maintained a silent and sullen opposition. This was the result neither of class differences nor of some altruistic opposition to Nazism. It was the refusal of Hitler and his friends to respect established military structures or the powers attached to those structures which annoyed the generals. Thanks to their control of the administrative machinery, they were able to fire Erich von Manstein, the Chief of Staff to the Commander in Chief. It was Manstein who had created the general mechanized strategy which would win in 1940. To prevent him from having any role in its execution, the staff sent him off to command an infantry corps.

By the time the attack came in June 1940, they had even managed to half neutralize Guderian. He was limited to commanding a small part of the tanks. However, he more or less ignored orders and rushed ahead with what he had, as he had always said they should. The German General Staff had no choice but to run to catch up. Guderian not only beat an enemy far stronger and equipped with more tanks, he also did it with only a small portion of the available German tanks and while opposed by his own General Staff.

It was the friction between the staff's stolid, rational self-interest and Hitler's uneven genius which would fritter away over the next four years the clear victory Guderian had won for them all. In other words, Hitler was defeated by his own lunacy. He certainly was not defeated by the Allies.

After 1940 the Allied armies refused to use the liberty of thought defeat usually gives. Instead they settled down to amass enormous forces of men and armaments, just as they had in the previous war. Periodically an officer appeared who was capable of original thought. He was invariably fired as soon as this talent was demonstrated or shipped off to a theatre of war far from the heart of power.

Perhaps the most poignant case was that of the strategist Major General Eric Dorman- Smith, who created Wavell's victory of40,000 men over 134,000 Italians in Egypt in October 1940. His approach "would have been laughed out of court had it been presented as a solution at the British Staff College." [4] Instead of being rewarded for this victory and snapped up as an invaluable adviser, he was left virtually unemployed. In 1942 Rommel was in Africa, had reversed the British advantage and was destroying all in his path, This time Dorman-Smith was advising Auchinleck and the two men set about stopping Rommel. In fact, they completely outgeneraled him and brought the German army to a halt. In the circumstances it was a remarkable victory.

However, their free-flowing methods -- inspired rather than bureaucratic -- had required a rapid reorganization of local British forces. This had affected military structures, which outraged the General Staff. The staff set about manoeuvring in the back rooms and corridors to get both men fired. The method they found was an expression of bureaucratic intelligence at its most sophisticated. They convinced Churchill that Auchinleck had been so successful that he ought immediately to attack Rommel again, in order to finish him off. They knew Auchinleck couldn't do this. The campaign had left his already inferior forces in no shape to take an immediate initiative. So when Churchill ordered him to attack, he -- being an intelligent and responsible man -- refused. As a result he was fired. It was some time before he was given another job. And that was even farther away from Europe, in India. As for Dorman-Smith, he was pursued by a vendetta which was, in Michael Elliott- Bateman's words, "a national disaster and a disgrace to the profession of arms." [5] The official line insisted that Dorman-Smith was "clever but quite unsound." [6] Expertise and stability are the two great arguments used by the modern man of reason to disguise his own incompetence. Perhaps the earliest example of this phenomenon came in the mid- eighteenth century, when George III's courtier-officers complained that General James Wolfe was mad. The King replied that he wished Wolfe would bite his other officers.

The most famous case during World War II was that of Air Vice-Marshal Sir Hugh Dowding. He foresaw the Battle of Britain and tried to prepare the Royal Air Force, despite opposition from the experts. They believed that massive bombing of Germany was the only thing worth preparing for. When the war came, he made the best of a bad situation and won the Battle of Britain. It was the only major air campaign won in the Western theatres of war and perhaps Britain's greatest victory of World War II. After all, losing it would have led to the invasion of England. The moment it was won, Dowding was fired -- partly for being right, partly so that the strategic bombing experts could get on with flattening German and other European cities.

This insistent bombing of cities had so little to do with the idea of fighting wars to win them that it cannot simply be attributed to strategic incompetence. The Germans had already dropped as many bombs as they could on British cities without having any negative effect on either the Allied determination to fight or their military preparations. If anything, the more civilians the bombs killed, the more determined the citizenry became to fight. Why then, did the Allied command insist on a mirror repetition of what the Germans had done to Britain?

They must have believed their strategy would work. In this they were the inheritors of the Maginot Line mentality and of trench warfare strategy. Like Foch and Haig, they believed that their endless attacks would succeed. The men, equipment and explosives wasted in this way constitute one of the explanations for the war dragging on through 1945.

As for Dowding, his name was kept out of government publications about his victory and he was not made a marshal of the RAF. Gavin Stamp has pointed out that he was the only man since Nelson to have been called upon to save Britain, which he did. [7] His reward was the active enmity of the Air Force Staff, which, needless to say, focused only on the fact that he was a peculiar and difficult man.

Apart from odd, brief moments when Patton, the, French general de Lattre de Tassigny and perhaps Montgomery managed to do what they wanted, originality -- generalship in fact -- was eliminated from the European theatre. Instead, the war was ploddingly completed by relatively competent but unimaginative linear warfare, not so different from that of the First War. Had the Germans not already been weakened by the Russians and heavily outnumbered, the fighting might have gone on for years. As in World War I, originality had a better chance the farther away it was from headquarters. In the Pacific, MacArthur proved that mobility could work, as he leapfrogged over island after island, leaving the Japanese intact but powerless behind him. And in Burma, Slim carried out a relatively original campaign.

Before that, Orde Wingate, although hampered by a truly unstable personality, made the first contemporary Western attempts at guerrilla warfare. His operations behind Japanese lines in the Burmese jungle were based on a strategy which owed a great deal to Sun Tzu and might later have been mistaken for that of Mao." Pounce upon the enemy in the dark," Wingate wrote." Smite him hip and thigh and vanish silently into the night." [8] As early as 1938, convinced that the God of Israel was calling him, he had given the Jews in Palestine the military framework which is still the basis of their strategy. His ongoing influence in Israel shows what effect he might have had had he not been killed on the opening day of his second Burmese operation. One of his strengths was that he was conscious of the struggle between talent and managerial professionalism and could therefore fight back." The chief difference between a good and a bad leader, " he said, "is that a good leader has an accurate imagination." And yet, even had he survived, the defenders of professional orthodoxy would no doubt have eventually destroyed him. One has only to look at what they did to his memory. Although Wingate never lost a battle -- which the other generals in the East certainly did, often through pure incompetence -- he was the only commander treated roughly in the Official History of the Japanese War. [9]

What drives this petty persecution of good generals is not only the recognition that their success illustrates the incompetence of the staff approach. It is also a realization that these successful methods cannot regularly be imitated. Wingate instilled the spirit of his methods into the situation in Palestine and so they have come down to us via Israeli successes. But when Western armies attempt to imitate those methods, they fail. No general staff can adapt itself to a method based upon fluidity -- certainly not fluidity as Sun Tzu defined it." And as water has no constant form, there are in war no constant conditions." [10] Wingate, it should be remembered, had been refused admission to the Staff College when he applied in 1936.

***

The events of modern warfare have been part of a single, unbroken evolution. And yet the anonymity of the staff, as compared to our, throwing up of unrelated Heroic leaders upon whom to focus, has obscured this unity. General Maxime Weygand is one of the few famous staff figures to have been a major player over fifty years of warfare. If for no other reason, his is one of the great names in the rise of modern military structures.

His career carried him through the searing experience of the Dreyfus affair at the turn of the century, World War I as Foch's personal chief of staff, the between-war period as chief of the General Staff, the second half of the 1940 campaign as the military commander who led France to a conclusive defeat, and the postwar period, from which he emerged unscathed. It could be said that he was the model modern officer: mediocre, imperturbably self-confident, sectarian and personally victorious in all the military disasters for which he was responsible.

After Foch's death in 1929, Weygand was his natural successor as spokesman for the staff, with all their new and rational ways. And yet from his youth he had belonged to the classic Right. Like most officers he had combined army loyalty with anti-Semitism in his opposition to Captain Dreyfus. But Weygand had gone further. He had contributed to the memorial for Colonel Henry, the officer who had lied and blamed a Jew in order to protect the officer corps. And when de Gaulle published his Vers l'Armee de Metier in 1934, Weygand -- then chief of the General Staff -- had seen it as an irrational attack upon a rational system by a man who was difficult to measure and therefore unstable and therefore dangerous. He did everything he could to silence de Gaulle.

A creature of the staff, Weygand had scarcely seen active service. He stood for reason, efficiency, systems management, class privilege, anti-semitism and the interests of the system over the truth. De Gaulle stood for republicanism, open questioning of structures and indifference to systems, whether constitutional or administrative. He possessed a kind of piercing irrationality which shed light upon truth.

In June 1940, while everything collapsed, the system continued to be rational and Weygand to be loyal to it. Given command of the French forces late in the battle -- but not too late -- he must have sought within his training, experience, powers, command and imagination some way to stop the irrational dash of Guderian's tanks. He must have thrown his mind back to the words and actions of his mentor, Marshal Foch. And yet he found nothing. Absolutely nothing. On the other hand, he believed, like most of the conservative military technicians who served the state, that the collapse of existing structures would lead to a social explosion.

De Gaulle, by then junior minister of defence, came to him and asked what his plans were for a counter attack or a defensive campaign. Weygand had none. He was obsessed by the risks of a Communist coup if the army were beaten and its structure collapsed. He therefore. proposed to save the army, and the officer corps' power over it, by surrendering while the military structure was still intact. De Gaulle saw the situation quite differently. The system, he felt, had either gone mad or rendered itself traitorous by refusing to fulfill its obligations to the nation. He therefore got on a plane to London in order to pull that system down.

Finally the subsequent Allied victory and the postwar trials in France destroyed the reputations of most senior officers who had collaborated with the Axis. Weygand, almost alone in this category, emerged intact. To this day, his name is left off the list of those who can be criticized. A permanent vagueness hangs over his actions and his reputation. It could be said that this vagueness is, in fact, an aura surrounding the beloved of the staff.

***

Only by the most extreme subservience to chauvinism have we been able to go on telling ourselves that the Allies did well in the Second World War. The military difficulties of the West since 1945 arise in good part from this generalized childish boosterism, which has allowed the military establishment to act as if everything is in order, as if their methods are the right ones. The same is true of the German staff, who were able to blame their defeat in 1945 on the lunacy of the Nazis. They can all say that while there may have been some bugs in the new management systems during the First War, these were worked out in the Second to such an extent that staff planning now indeed makes circumstances change. In other words, their methods have been consecrated as military truth.

The staffs and staff colleges of the Western world cannot help but have noticed, however, their own almost unbroken line of military failure since 1945. The image of Western armies floundering about over the last half century is fixed in everyone's mind. But it is fixed there as a series of unrelated events. The last colonial wars were seen as wars of disengagement. The British failures were seen separately from the French, from the Spanish, from the Portuguese. The postcolonial wars were something else again. And on their tail came the guerrilla wars and the terrorist wars. In all there have been some two hundred conflicts, from Indochina, Algeria and Yemen to Korea, Lebanon, Cuba and Angola. [11]

The less expert observer might well wonder what has actually been happening. Is it not that sophisticated, rational armies have simply failed to come to terms with less sophisticated, irrational armies, who use guerrilla and revolutionary warfare and who are led by less sophisticated and less rational people? The result, to be absolutely clear, is that unsophisticated, irrational armies regularly beat sophisticated, rational ones. Our experts seem to draw some satisfaction from this rather in the way the French knighthood maintained that the English had only managed to massacre and defeat them at Agincourt in 1415 because they used peasants armed with daggers and socially unacceptable longbows. In fact many of the great armies that have been beaten over the last three thousand years -- carrying their civilizations down with them -- have been. beaten by armies which were, according to the logic of the losers, inferior and backward.

Those who beat us are not doing anything new. Their actions simply reflect the principles of flexible strategy, laid out in simple, clear language five hundred years before Christ. Our armies lose because they have forgotten that the purpose of their job is to win. Instead they concentrate on organization, on their own positions of power within that organization and on preparing for a particular sort of war which is theoretically suited to their organization. They think they are flexible because they have collected massive amounts of powerful and rapid equipment. Weaponry, however, is inanimate. It is dependent on the will and imagination of the commanders. And those commanders are slaves to methodology and structure.

Quite naturally we seek excuses for our litany of otherwise heavy-handed, ill-adapted operations. But these excuses are undermined by the simplicity of the victors' methods, as indeed they are by the positive results whenever a Western commander aligns himself with the basic principles of strategy. When MacArthur leapfrogged behind the Koreans to the Inchon landing, he specifically drew his inspiration from James Wolfe's surprise landing at Quebec City in 1759. [12] And when the British Commander, Gerald Templer, outmanoeuvred the Communists during the Malaya troubles in the 1950s, it could be said that he out-Sun Tzued Mao Tse-tung.

"The experts in defence conceal themselves as if beneath the earth; those skilled in attack move as if from the heavens." [13] Every guerrilla army has taken this phrase of Sun Tzu's and adapted the words to its own needs. Our military structure's inability to do so has led us farther and farther away from reasonable action -- and this despite frequent attempts by thinking soldiers to explain the problem. Elliott-Bateman tried in 1967 in his book Defeat in the East. It was specifically aimed at clarifying the American difficulties in Vietnam, in light of France's difficulties during the preceding Indochina campaign. He made no impact.

It was as if the American staff officers had convinced themselves of a triple-edged logic. First, the French Were poor, old-fashioned, under-armed and without the airpower to sustain strategic bombing. Second, the power of the American military system was such that the actual commanding officers were no more than ciphers of the structure. They were to be organized and directed to victory by technical remote control. Indeed, the physical distance and difference between the Pentagon and the Vietnamese jungle made the remoteness even more complete. Third, the role of the field commander was so limited that it could be entrusted to lesser minds. On a more cynical level, by giving command to less intelligent, less imaginative men, the Pentagon could control and manipulate them.

The result of this logic was that the greatest war machine in the history of the world was put into the hands of a series of commanders -- culminating, so to speak, in William Westmoreland -- who seemed to suffer from severe intellectual limitations. General Westmoreland would have been perfectly interchangeable with Field Marshal Sir Douglas Haig or Marshal Foch.

The military tended to blame its subsequent failure on some combination of the press, the people and the government. The essential truth, however, is that while equipped with large battalions and sophisticated machinery, it lost successive battles. One of the most disturbing evocations of this failure was the dissatisfaction of the soldiers with their leaders, which led to the killing or wounding of one thousand American officers and NCOs by their own men. [14] The officers and NCOs were largely professional, the men mainly draftees.

Defeat in Vietnam led to the creation of a fully professional army. And yet, when part of this new force was sent in 1983 to the small Caribbean island of Grenada to fight fifty Cuban soldiers and six hundred Cuban civilians, it required seven full battalions and a full week to "win" the engagement. [15] Heavy equipment losses were suffered in the process, as well as relatively high casualties, the majority inflicted on the soldiers by their own army. Slightly more medals -- 8,633 -- were awarded than the number of men involved in the operation. The only lesson drawn from Grenada seems to have been that quantity, however clumsy, can overcome a lack of quality. And so, seven years later, 25,000 men were sent into Panama. This. use of an elephant to squash a fly couldn't help but produce serious civilian casualties. One would have expected that such dominance would at least have ensured the continuance of civil order. Instead it led to anarchy, including the destruction of large parts of Panama City, massive looting and economic collapse. The destabilization was such that Panama still shows few signs of recovery.

As to whether the American senior military leadership had reformed itself, one had only to watch General Maxwell Thurman in action. General Thurman was an intelligence officer in Vietnam, had a short tour of duty there in the artillery and spent most of the twenty years before the Panama operation in such staff areas as personnel, reorganization and training. In the midst of his heavy-handed Panamanian operation, this dry, bespectacled desk officer gave himself over to public statements reminiscent of a B movie. He seemed so unaware of how a real field commander might act that he tended to typecast people as good guys or thugs and to take on the mannerisms of a John Wayne character.

Despite protestations of superiority, the British did no better over the same period. They managed one clear victory -- Malaya in the 1950s -- versus a series of losses -- Palestine, Cyprus, Aden. Even the Suez landing was executed heavy-handedly and with such lumbering slowness that unsympathetic countries were given time to apply enough political pressure to stop the operation.

The British did pull off a set-piece operation in the Falklands. It was without any strategic or tactical use. Indeed, thanks to the distance involved and Argentina's badly trained and ill-equipped army, the whole, thing could be carried out as if nothing had changed since June 1944 and the Normandy landing.

That same British army remains unable to fulfill its real responsibilities in Ireland. The standard excuses are that what they do in Ireland isn't real warfare and that the government won't release the soldiers to do what is necessary to win. But a successful army is one which knows how to adapt itself to the limitations of each situation. The most important task given the British army over the last quarter century has been the maintenance of order within the realm and they have been unable to adapt their methods to that situation.

The French have developed a certain rapid-action skill for use in ex-colonies in Africa. But all the major operations undertaken by their army since 1945 have either been lost or won in such a heavy-handed way that the victory wasn't politically useful. Algeria is the prime example of a victory lost by the method of winning it. More recent operations -- the Lebanese intervention, the Greenpeace Rainbow Warrior incident, the massacre in New Caledonia -- have shown that the French are little better adapted to contemporary military realities than are the British or the Americans.

These examples are reminders that technological advance and rational action are not innately on the side of intelligent, liberal reform. Neither are they innately on the side of inhumanity and destructiveness. Above all they are indifferent to value and comfortable with mediocre men whose chief qualities are ambition, self-assurance and a talent to manipulate.

This situation continues to rely upon a fascinating intellectual trick. Reason refers to modernity, which relates to systems and to methods. Intelligence, on the other hand, refers primarily to application. Even pure research is a form of application because it seeks to do rather than to manage. Application, as seen by systems men, is nonsequential. It seeks to do, not to continue. Continuity here has nothing to do with memory and everything to do with systems. Being nonsequential, application is unreliable and therefore untrustworthy. Intelligence in a soldier always invokes the fear of Napoleon -- the fear of a soldier who can fight.

In order to be trusted with men and equipment, an officer must therefore be modern but neither too intelligent nor too competent. That in the event of action he may have a tendency to lose both men and equipment is irrelevant. The creation of modern armies is only related to combat in an abstract manner. The ability to fight successfully, if called upon to do so, is therefore a secondary consideration.

***

The obsession of our military with management systems rather than winning led them quite naturally to replace strategy with technology. And this combination of method and machinery tended automatically towards large, absolute solutions. From Kitchener's pedantic Sudanese campaign, through the heavy bombing of the two world wars to the overkill of Grenada, Panama and Iraq, the same tendency repeated itself.

An interesting example of how this system can deform the simplest military action was played out on the fringes of the Vietnam War. Those geographic outer edges had a particular importance because the North Vietnamese used them to move men and equipment. The local complications involved hill tribes, marginal nationalist movements, opium production, hidden transport routes and difficult terrain, usually mountainous jungle. Each of these was a small-scale problem with large-scale implications. It quickly became apparent that Western systems couldn't act on such a small scale. They couldn't even plan to act on that level.

The officers who were detailed to deal with the frontier areas discovered that there were no global solutions. Nor any possibility for massive troop movements. Nor any use for large-scale investments aimed at resettlement or education or militia training. On the other hand, there were endless opportunities for small, individualized projects, which could have an enormous effect in such small and delicate situations.

However, any requests they made for the funding of a project at, say, $25,000, would be rejected by the staff in Saigon or Washington. The army planning system couldn't deal with a concrete proposal relating to a small hill tribe.

A particularly telling example was the. attempt to create Fortified Villages in Vietnam. This strategy had begun as one of the few successful Western post-World War II innovations, developed under General Gerald Templer during the Malaya troubles of the 1950s. The idea was to defend chosen villages in Communist-dominated areas and gradually to house the population from the outlying area inside the defences. They would then be safe from guerrilla threats, which usually came during the night. During the day they were within walking distance of their fields.

Peasants in Vietnam suffered from the identical problem. However, the American staff in Saigon. felt they could improve upon the solution. They constructed completely new villages in safe areas. These could have complex defence systems built in from conception. The army then moved villagers out of Communist zones into these safe zones.

This version of the Fortified Village, being technology-dependent, was expensive and required quite a bit of administration but not much soldiering. The villages hardly had to be defended. Unfortunately, the Saigon staff had also defeated the whole purpose of the exercise. Instead of building confidence in the countryside, they had emptied it. Instead of protecting the peasants in their homes, they had kidnapped them and dropped them down somewhere strange, far from their fields. On paper it all looked perfect and was of a size and consequence proper to modern management methods. They were convinced they had greatly improved the original shoestring-budget British plan. Of course the whole program was a disaster.

These large ideas applied to little problems are the result of an obsession with efficiency. There are two ways to define this word. The first has to do with quality as measured by a cost-versus-value ratio. For example, how much did a meal cost compared to how good was it? The second revolves around the idea that larger production runs permit lower costs per item: thus a McDonald's hamburger may not be any good, but it is cheaper because there are more of them.

Most people like to believe that they are benefiting from the first ratio. Certainly the mythology of advertising rarely mentions large production runs but never stops talking about quality versus cost. The staff officer's view of efficiency is not unlike that of modern commerce, with its use of quality ads to sell mass-produced goods. Thus the Pentagon believes itself to be more efficient for having financed five-million-dollar hill-tribe training programs and for having rejected those at twenty-five thousand. The same view of efficiency applies to sending armies into battle. More men and more equipment is efficient. It will get the job done.

Officers in France and England will effortlessly volunteer that this squandering of resources is an American phenomenon -- a product of U.S. prosperity. Comforting though that idea is for some, a glance at both world wars indicates that assembly-line warfare was invented by the German, French and English General Staffs. Not by the Pentagon or by Henry Ford.

This replacement of officers with strategical talents by those with a taste for quantity bears a curious resemblance to what happened in the armies of the European monarchies at the end of the eighteenth century. Guibert wrote about the unreformed French army of 1773: "We have created a uniform which obliges the soldier and the officer to spend three hours a day on their toilette, which has turned men of war into wig brushers, shiners and polishers." [16] But elaborate dress wasn't the real problem. Since the military leadership of the late eighteenth century was filled with courtesans who had no idea of how to fight a war, their unconscious hope was that soldiers would so completely identify with uniforms, regiments and a sense of belonging that they would willingly march out in an exposed straight line to be shot at. Weaponry has replaced uniforms as the toilette of our day. The unexpressed theory is that if soldiers are "well armed," they won't notice that no one has told them how to win wars.

The superiority of small, fast armies applies to armaments as well as to men. Napoleon, despite his reputation as an artillery officer in an era when artillery was changing war, wasn't particularly interested in the latest equipment. He refused to use either shrapnel or observation balloons. He liked to keep things simple so that he could move fast. He had a sense of what his soldiers could digest and dominate in weaponry. These weapons had to be a natural extension of the soldier, not the contrary. If dominated by his weaponry, the soldier would not be able to act naturally and with speed.

The devotion of contemporary armies to quantity and technological superiority has inverted this relationship. The officer and the soldier -- in fact, entire armies -- have become appendages of their weapons. Two incidents during a single week in the spring of 1987 and a third in the summer of 1988 poignantly demonstrated the dangers of a technology addiction. others.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:33 pm

PART 2 OF 2

The first disaster involved a U.S. frigate, the Stark. She was cruising in the Persian Gulf as part of an American decision to guarantee the passage of oil tankers between the opposing forces of Iran and Iraq. An Iraqi Mirage fighter approached her. The ship's crew had had the Mirage under surveillance for three minutes. The fighter then launched two Exocet missiles, which struck and severely damaged the ship. Thirty-seven sailors were killed. The Mirage flew away unhindered.

A public outcry followed. Why had the frigate not reacted before, during or after the incident? All crew members had been at their stations. The ship was equipped with an antimissile system which could deal with the Exocet.

The explanation was that the extremely sophisticated antimissile system had been turned off. The reason was that, if left on, it would fire automatically at any approaching aircraft. There were a lot of planes in the air over the Persian Gulf. Some were friendly. Others were civilian. In addition, the frigate had given the fighter two warnings. This took two minutes. The antimissile system takes ninety seconds to activate. It was therefore thirty seconds from activation when the first Exocet struck, knocking out the ship's electronic system. Just as they reestablished power, the second missile struck.

None of the above constituted an equipment failure or an error on the part of the crew. However, the bow superstructure blocks the ship's own antimissile sensors and weapons. Therefore, when a suspicious plane approaches, the frigate must turn its stern in that direction so that the antimissile system can detect any oncoming missiles. By close calculation, it has been established that there were enough seconds available to turn the ship, detect the missile and fire. Just enough seconds. What such a frigate is supposed to do if approached by two suspicious planes coming from opposite directions is problematic.

Military authorities analyzed this incident. They established human error. The Captain was therefore relieved of his command and left the navy. But if one considers the complexity of the reactions required when faced by the indicators, of which only a few of the dozens possible have been given, another question arises. Did the Captain have a real opportunity to decide on action or only a theoretical opportunity? In the abstract, despite the confused circumstances, he had a couple of seconds to turn his ship, examine the information and order the antimissile missiles fired. In reality the remarkable equipment defending the Stark provided a theoretical defence -- not one which could easily be used even by well- trained men in a practical wartime crisis.

A few days later a young West German citizen flew a single-engine Cessna from Finland across the Russian border. He penetrated Soviet air space, crossed all the defence, lines, and flew 680 kilometers to Moscow, where he circled Red Square, buzzed Lenin's Tomb, and landed at the foot of the Kremlin wall. The Soviets gave no explanations, but Western experts suggested that the Soviet radar system could not spot either low- or slow-flying aircraft, partially as a result of tall trees obscuring the screen. Everyone agreed, however, that the fault lay with humans, not with the system. A number of men were fired.

In July 1988, again in the Persian Gulf, the American cruiser Vincennes shot down an Iran Air Airbus, killing 290 civilian passengers. After initially misleading excuses from the navy and American politicians, a thousand-page U.S. Navy report eventually put the blame on the Operations Officer. He was therefore to receive a letter of reprimand which would not become part of his official personal file. But if he was at fault, why was the punishment so light? And if he wasn't, then why punish him at all? The answer seems to be that the navy preferred blaming a man to blaming the machinery -- machinery so complex that it couldn't easily differentiate between a tiny fighter and an enormous Airbus. Their chief desire was to avoid criticism of the ship's Aegis protection system. The navy has invested $46 billion in this system in order to equip fifty-six cruisers and destroyers.

Meanwhile, twenty thousand men on twenty-five gigantic American ships in the Persian Gulf were immobilized, like dinosaurs, hardly able to move because of mines laid by little wood scows, and unable to turn on their electronic equipment for fear of destroying everything in sight, including fellow ships and planes. Shortly after the Stark incident and almost a year before that of the Vincennes, Admiral Carlisle Trost, Chief of Naval Operations, reacted to criticism of this general situation by invoking the magic formula -- the navy doesn't build small ships, because smaller ships would be far less cost effective. [17]

This problem of unmanageable machinery has been constant over the last decade. The Iran rescue mission was betrayed by helicopters that wouldn't work. The Grenada operation lost a good percentage of its equipment through malfunction. When the American marines in Beirut were Withdrawn to ships, after the explosion of a car bomb in their compound killed 240 of them, the navy suddenly discovered that so long as the ships stayed in the harbour their radar system couldn't be turned on. At any rate no one could figure out how to make it work while the ships' engines were off. They had to place marines around the decks with hand-held missiles to watch for low-flying planes and speedboats.

Richard Gabriel, in his study of recent American military engagements, concluded that an obsession with state-of-the-art equipment was crippling the army. The TOW antitank missile fails to work 30 percent of the time; 35 percent of Sidewinder missiles malfunction; so do 25 percent of the Sparrows. The fact is that the natural impulses of technocrats and the imperatives of technology have become so detached from the society of man that no one can tell where research ends and use begins.

An ever-growing amount of military equipment has been prematurely ripped from the womb of research. It has been put into an apparently practical form without taking into account what human beings can actually do in a real situation. On paper Western armies have a remarkable arsenal. In reality much of it is useless in wartime situations, unless the enemy can be so overwhelmed as to be irrelevant as an opponent. Quite simply, it is too complicated to use.

Even the M-16 rifle carried by the American soldier is too "sophisticated" -- a value-laden word that switches the responsibility for failure from the weapon to the soldier. In ideal circumstances, the M-16 is no doubt the best rifle in the world. In reality it jams easily. Guerrilla soldiers around the world, who are constantly fighting in difficult circumstances, are far happier to have a basic Kalashnikov in their hands, even though it can't do a quarter of the things promised by the M-16. Military planners will reply that guerrilla fighters are not as "sophisticated" as Western soldiers. In most cases this simply isn't true. The average Western soldier has a lot of training but not much experience. The average guerrilla fighter knows what he can and cannot manipulate during real use.

The Western problem is that weapons are now developed without taking into account the humans who will have to use them or the practical circumstances of their use. The contemporary staff general is so eager to get more of this complex weaponry that he often budgets for the maximum amount of equipment without leaving any reserve for spare parts or training.

As a result in 1985 the U.S. Air Force had 7,200 aircraft without the means to sustain them at military readiness. Nor did they have the bases in Europe capable of handling the equipment which would be deployed there in case of crisis. They didn't have the fuel, ammunition, repair facilities or control towers to make the equipment usable. All they had was the equipment. [18]

This frenzied desire to have the largest possible quantities of the latest and most complex equipment could be called the Armada complex. And while it is true that budgets in other Western armies limit this collector's folly, the Armada complex is nevertheless a generalized condition of the Western military.

***

The West's victory over Iraq would seem to have laid all worries about military leadership, strategical competence and impractical equipment to rest. With a single success the stigma of dozens of lost engagements and mismanaged wars had been wiped away. But nothing is worse than confidence based upon a false interpretation of events. And a war in which one side refuses to fight is not a victory for the other if there is a subsequent peace which leaves the loser with effective power. In place of soft self-reassurance, we would do better to ask ourselves exactly what this war demonstrated about Western armies.

First, there is the question of mobilization. We mobilized on the scale of a world war and yet were able to gather together, right on the battlefront, troops and equipment from around the world without military interference from the enemy. We did this at our ease over a period of months, .thereby confirming that the opponent was so inferior as to warrant neither world war methods nor rhetoric.

Second, we carried out a lengthy, unopposed bombing campaign which official publicity told us was the first of its kind -- accurate and effective thanks to the new "smart bombs." In reality, only 7 percent of the 88,500 bombs dropped were smart. [19] We have no information on bow smart they actually were. Only the successes were shown to the public on videotape. We do know, however, despite repeated claims by General Schwarzkopf that "we have managed to neutralize the fixed launchers" of the Scud missiles, that half of them remained operational. [20] As for the other 93 percent of Allied bombs, they had the traditional 25 percent accuracy rate. In other words, this campaign was not so very different from the interminable barrages of World War I and the strategic bombings of World War II, both of which caused heavy casualties while failing to accomplish military objectives. In the Iraq campaign, some military as well as most civil infrastructures were destroyed. We actually have no idea whether this had a determining effect on the Iraqis' ability to fight the war. The aftermath demonstrates that their army was not seriously damaged. Even the short ground war was. filled with indications that a heavy, prolonged, generalized bombing campaign did not have an important effect on the outcome. For example, entire regiments, which had not been targeted during the bombing, surrendered without firing a shot. It now appears that Saddam Hussein's army, with the exception of his Republican Guard, had from the beginning been unwilling to fight. Our military leaders have countered that they were forced to act as if the enemy would fight because they had no information to the contrary. In other words, Western intelligence networks were not functioning. An army cannot fight an intelligent war without accurate information about the enemy.

Third, it is not at all clear that our equipment functioned well. Because our armies were able to draw on total Western stocks without impunity, they were not subjected to the limited conditions of real war, such as incurring heavy risks in order to replace equipment. For all we know, Western armies may have suffered the 25 percent equipment failure rates that previous experience would suggest. Our forces had the luxury of overarming themselves to such an extent that even high levels of failure would have had little importance.

Fourth, the strategy for the ground invasion was almost standard. It benefited from the element of surprise only because the enemy, being so inferior; had no possibility of gathering information beyond its own borders. What was presented as a rapid and daring ground war was actually a predictable manoeuvre against an enemy waiting either to surrender or, in the case of the Republican Guards, to duck until hostilities were over.

The strategies of armies, equipment and leadership employed during this war were those we have been preparing over the last half century for a major land war in Europe. Received wisdom now has it that, with the collapse of the Warsaw bloc and the Soviet Union, the Cold War is over. However, the basic rivalries between East and West remain, along with their military infrastructures.

In order to evaluate the Iraq campaign, one has to imagine it taking place against a real opponent, most probably in Europe. For a start there would be no air superiority. Six weeks of strategic bombing would be returned by six weeks of the same from the other side. The gathering of troops and equipment not already on the battlefront would be virtually impossible because of the enemy's long-range strike capability. Without rapid attack both armies would be severely damaged. Once engaged they would be dependent upon immediately available supplies. And the strategic movement of any army in any direction would be picked up immediately by the opponent's satellites.

Two specific examples give a more realistic picture of our situation. The U.S. General Accounting Office completed a report in January 1991 which concluded that the American army was so badly equipped and trained to resist chemical warfare that more than 50 percent of exposed troops would die. [21] There is no reason to suppose that the other Allied armies were better prepared. The second example relates to the Patriot missile, hero of the technological war. It now appears that its performance did not conform to claims made during the war. One hundred and fifty-eight Patriots were needed to hit forty-seven Scud missiles. These hits did not destroy the warhead. Instead they struck the fuel rocket at a point when it was almost spent. As a result, the warhead was simply diverted to another site. In fact, Israeli casualties and damaged buildings rose several-fold once the Patriots began operating. [22]

President Bush insisted on comparing Saddam Hussein to Hitler and, during his postwar state of the union address, persisted in comparisons with the military struggles of the two world wars: "Twice before in this century, an entire world was convulsed by war." Aside from this rhetoric, so overstated as to insult our intelligence, the West's pedantic methods against Iraq would have been a disaster if used against a real enemy. And even as a strategy for liberating Kuwait it was inappropriate. The Iraqis were left the maximum amount of time to prepare the destruction of the local civil and oil industry infrastructure and then were defeated in a manner which ensured they could carry out that destruction. This real catastrophe was exacerbated by the Iraqi refusal to fight followed by their reassumption of power at home. Worse still, not only did this war not solve the problems which caused it, the result will be massive regional growth in armed forces and new weaponry. Iran, fur example, 'is busy rearming. Nevertheless, for the first time in memory, the Pentagon did not sabotage its own army. This was the result of a personal decision by General Colin Powell, Chairman of the Joint Chiefs of Staff, simply to ignore the official Pentagon system. In other words, there has been no reform, only a one-time informal exception to the rules.

In many ways the victory over Iraq eerily echoes that of the British over the Mahdi in the Sudan in 1898. Kitchener, a superficially colourful commander who was in reality slow and predictable, followed up two years of battlefield preparation with an easy victory over an opponent unequipped with such things as machine guns. The Mahdis' casualties were high. Those of the British were very low. There was a dramatic cavalry charge, not unlike the recent tank charge, which hadn't much to do with the outcome of the war. However, it was very exciting. This victory caused the British to believe that they were on the right military track. As a result they bungled the South African War and undertook the massacre of 1914-18. Comparisons of this sort are never quite satisfactory. However, carefully used they can at least discourage easy triumphalism.

***

The swollen officer corps of the West have progressed from the myth of modern organization to the myth of the modern manager. All the syndromes of bureaucratic life are to be found in their headquarters. A nine-to-five attitude. Group decisions to protect each individual. An inability to respond to information which indicates that the system is doing the wrong thing. Leadership rarely rewarded. Business management systems consciously applied to running armies. It is not an exaggeration to say that officers now know more about systems management than about fighting wars.

In these "entrepreneurial officer corps," Richard Gabriel has written, "competition and careerism make every officer look out for himself. ... Personnel managers are actually in charge of the system and they have redesigned the system of military promotion and rewards to reward managerial bureaucrats." [23] Army promotion boards are controlled by staff officers who have little or no frontline experience.

It isn't surprising that Western military organizations are unable to adapt themselves to doing battle with fast, light armies that fight outside rational tradition. The managerial officer is unlikely to understand why these conflicts are taking place. Or what the motivations of the officers involved might be. Or how such wars are fought on a daily basis. These Third World mysteries, which have now spread to the former communist world, are beneath their complex skills.

When on the morning of April 25, 1980, the American Secretary of Defense was obliged to announce the disastrous failure of the hundred-odd men sent on the Iran rescue mission, some 35,000 staff officers and other ranks stood ·outside their offices in the Pentagon watching him on overhead corridor television monitors. Their expressions were wry, curious, mildly confused. [24] They were hearing about a world indifferent to their methods and systems -- a real world they were often required to imagine on paper. Almost every American military operation of the last forty years had been debated beforehand at great length in the thousands of offices off those corridors. The preparation had sometimes been so long that the relevant circumstances had completely changed by the time the operation was carried out. The message of the Secretary of Defense to the staff was that their imagining of the reality in Iran had led to a disaster. It was immediately apparent to everyone in the Pentagon that there had been human error out there, outside, on the ground.

A few years later, when the U.S. interservice committee cranked out the plans for the Grenada invasion, a tiny role in the attack force was allotted to each service represented on the committee. Indeed, a role was given to each section of each service represented on the committee. The operation was almost as complex as the Normandy landings -- so complex that the only reason it succeeded was the total absence of any but token resistance. A large number of the 8,633 medals awarded were given to people on the planning staff who took no part in the operation. This was not unusual. In 1970 in Vietnam, 522,905 medals were awarded -- double the number of American military personnel in South Asia. [25]

But if all this is true of Western armed forces and their capabilities, what does it mean about the intricate web of nuclear weapons which now surrounds us? Quite probably a good part of the offensive machinery which is supposed to deliver the bombs doesn't work, and an even greater part of the defensive equipment. After all, everyone agrees that nuclear defence is far more complex than simply throwing bombs at the other side. It's unlikely that we shall get a chance to find out if all this is true. But the Star Wars proposition, when seen in this context, suddenly appears to have had nothing to do with nuclear warfare. It belongs in the category of the desk officer's dream: endless amounts of equipment incomprehensible to anyone except an expert and virtually inoperable in a real situation.

It is one of the great ironies of military history that victories are eventually and invariably claimed by courtesans, who cloak themselves in the verbiage of the victor. And since they don't themselves understand strategy, they have no difficulty in convincing themselves that they are really the inheritors of the victor's methods. Our Western general staffs probably believe that they are the inheritors of the rapid movement, deep penetration, highly mobile tank strategists who stand out as the military heroes of the last world war.

One example of this is the persistence with which they go on constructing ever more complicated helicopters. These machines have taken on a logic of their own, unrelated to their proven battle performance. Whatever new equipment is stuck onto them, helicopters have a fatal flaw -- a soldier firing an ordinary rifle can still bring one down with a single shot. Helicopters have now been endlessly used in combat, almost always with heavy losses and little impact on the enemy. However, it has been decided that helicopters are the new tank. Their loss rate is therefore irrelevant.

Were Liddell Hart, Fuller, Guderian, de Gaulle, and Dorman-Smith, to say nothing of Wingate, to present at today's staff colleges a new version of their ideas -- a version adapted to current circumstances -- they would be laughed out of the room. And were they to attempt to influence strategic planning, the personnel directors would quickly ship them off to provincial postings.

***

Charles de Gaulle was one of the most surprising victims of the modern military's double addiction to management and technology. He was, after all, the only one of the great strategists to later gain real power. As President of the French Republic he had a chance to put into place the ideas he had first laid out in Vers l'Armee de Metier thirty years before. De Gaulle had come to power in 1958 when the army was in revolt against the civil authorities. This revolt ostensibly turned on the Algerian problem. In reality it was part of the larger question of the French army's inability to accept a republican and democratic system as the ultimate authority. In truth, the traditional officer class -- that strange combination of gentry and staff -- had gone on controlling the machinery in exactly the way it had since 1914.

As President of the Republic, de Gaulle wanted to create a high-technology army -- the modern version of his old tank force. It would be run by a new generation of officers -- technicians who would not come from the gentry or the staff and who would not have a private club approach to the army. They would become the first generation of truly apolitical officers in the history of the French republics. By their simple absence from the political process, they would ensure political stability. This, de Gaulle felt, would definitively solve the never-ending problem of civil-military relations in France.

These new officers were trained and promoted as fast as possible. The Chief of Staff, General Charles Ailleret, was himself a technician. He had been in charge of new weapon projects. He was officially the "father" of the French nuclear bomb. The old staff and the old officer corps resisted these changes as actively as the circumstances permitted. They feared that a high-tech, professional force would remove all need for them. They were particularly opposed to the nuclear force, which could be operated by a handful of men. The president would therefore have direct control over the military machine without any need for intervention by the central staff.

By the time de Gaulle left power in 1969, it was clear that he had won. It was also clear, however, that his victory had not turned out as expected. The new technocrat officers came from the lower-middle and middle classes. They found themselves caught up in the officer corps without the traditional, gentry-based officer mythology. Technocracy provided no emotional comfort. They were at sea in a role which had always belonged to others. Inevitably they reached out for the nearest, most obvious belief system and that was loyalty to the armed forces -- an in-house loyalty cut off from wider social or class commitments.

The rise of an inward-looking, technocratic, staff-oriented officer corps, isolated from society as a whole, was by no means particular to France. It has been a general Western phenomenon and has become, particularly worrying in the United States. There new officers are increasingly drawn from the children of senior NCOs. These young men have been brought up in the physical world of army camps and the emotional world of military mythology. They don't have the outside links of the old officer class. Nor do they have links to their own class, for the simple reason that the stable privileges of military life raise them above their origins, whether as privates, sergeants or officers.

On the outside, after all, public programs -- educational, social and legal -- have been collapsing throughout the United States. The sole major exception has been the world of the armed forces, where everyone is taken care of in what amounts to a society of socialist paternalism. For poor and lower-middle-class Americans, life on the inside is much better than life on the outside. The interests of an officer corps produced in this atmosphere are particular to the world they know.

In the case of France, President de Gaulle was able to see the shift in loyalty of the officer class even before he left power. The new officers were not responding to the challenge of his new strategies. They began instead to transform the simple, new nuclear force and the new conventional machinery into an ever-more-complex and stolid abstraction. They began to reinforce the old staff resistance to political power. They discovered that this was a way to apply pressure on the politicians for a constant stream of new equipment.

The tank strategy in particular, which had been so resisted by the old military authorities, was something they had now fallen in love with. That is to say they fell in love with the tank -- a wonderful piece of heavy, complicated machinery which could be armed in a myriad of ways. It was only a matter of time before they adapted it to a static view of strategy not unlike trench warfare. As indeed all the Western armies have done.

And the nuclear strategies suffered the same fate. Flexible response was the opposite of flexible. This term, stolen from the vocabulary of sensible strategies, was deformed to mean "gradual response." And gradual response is precisely what was used in World War I -- a fixed, in-depth defence which required masses of bombs, equipment and men, in endless variations of size and combinations.

That was why the Europeans recognized the implications immediately, when this strategy was first introduced by McNamara in the early 1960s. They understood that ,it meant the continent would have to be destroyed, before the United States considered any serious action of its own. But their moment of clarity gradually slipped away as the staff planners became mesmerized by the endless choice of interlocking weaponry which flexible response offered them. It was only a matter of time before the very complexity of French nuclear strategy, along with the strategies of the other Western powers, had been turned into an updated version of the Maginot Line. The American MX missile system, in particular, with its limited quantity of special railway tracks moving weapons about in a fixed pattern, is a physical parody of the old Maginot Line construction. And the recently renamed SDI, even if it were actually doable, would be a massive expansion of the same sort of static defence.

The military's response to the recent agreements on nuclear weapons reduction in Europe illustrated this state of mind. They really didn't care so long as they were compensated with increased quantities of conventional weapons. At first this appears sensible; the collapse of the Warsaw Pact and the Soviet Union, when added to the childish enthusiasm of the West, have left the impression that everything is up for grabs east of the EEC. But if one listens very closely to the demands of our military for conventional equipment or to their concerns over possible conventional arms reduction, a curious impression emerges. They seem almost pleased at the idea of fewer nuclear bombs and increased reliance on tanks and artillery. There is a revival of the old staff officer displeasure at the rise of nuclear weapons, which removed power from their headquarters and gave it to politicians. On a continent now crowded with fragile new nations whose diplomatic and military relationships may not be stabilized for a decade or more, a return to tanks and cannon holds out the hope of a return to manageable weapons and old-fashioned, thump-the-enemy warfare.

***

This sort of suffocating bureaucratic structure, which sees war as weaponry, rather in the way many aristocrats once saw war as protocol and uniforms, has turned a straightforward and brutal reality into an abstraction. In the process the officer's concrete sense that he is fighting to win has been undermined. This in turn has clouded the justification for asking a soldier to risk his life. Wars nevertheless have continued to turn around death and so it was inevitable that something would appear to counterbalance the atmosphere of obscure abstraction. Something comforting. This took the form of an emotional outlet called bravery.

Courage or bravery has become a pillar of the nation-state's mythology. In an earlier era "service" and "chivalric form" had played important roles. At that time courage was simply a practical characteristic required in the soldiers of a winning army. It was no more important than intelligence, humanity, professionalism and personality.

But with the rise of the bureaucratic staff army, courage evolved into a compensation for not fighting to win. It became a measurement for that new phenomenon -- the Hero. Each soldier, each officer, was an individual who could dream of his own glory by comparing his own courage to that of the Hero.

Courage had always been something every man could hope to possess. Now it broke down into three forms. The first was relatively rare that act of bravery which brought victory measurably closer. Not romantically. Not abstractly. Not the proverbial machine-gun post knocked out. But significantly closer. And not victory in a clash or battle, but victory in a great battle or war. The second sort of courage was not so rare. It was that of the individual whom fate throws into an impossible situation. This has nothing to do with victory. It has everything to do with a single man and his fate. It is war as an existential act, quite apart from victory or defeat. The third kind has become tragically common. It is that quality which men summon up from within themselves to deal with the hopeless fate dealt them by incompetent commanders. This courage is a form of individual dignity which makes the pointlessness of that man's death acceptable to his family and to society. Unfortunately that same dignity also has the effect of camouflaging both the commander's incompetence and the military structure which caused the man's death.

When we talk of valour and courage in the nation-state, we are more often than not talking about this dignified suicide of the inadvertently condemned. As for the medals which accompany such a waste of life, they are a trick of military incompetence. In lieu of victory and/or life, the individual is given a medal. As the Grenada operation demonstrated, in the American army even pointless death has been so devalued that the flushing of a general's toilet may as easily earn a shiny bit of metal.

The pinning on of stars reaches its full cynical significance when sanctified valour and bereaved families are used to lend dignity to wars stupidly fought. The courageous and their families are drawn into a circular trap. The sacrificed soldier was valorous under the orders of a commander who has rewarded his effort. The battle was therefore worth fighting. Courage made it worthwhile. The basic rule of war -- that it is fought to be won -- has been forgotten.

Courage has become a proof of virtue and of celebrity value. The point of the brave soldier's fame, like that of the pie-eating-contest winner who is interviewed on television, is that he or she, for that moment and in his or her own way, is the Hero. This is little more than hopeless dreaming to compensate for hopeless leadership.

***

There is no example in history of a nation that is unable or unwilling to defend itself surviving for any length of time. That was why Sun Tzu began by invoking the essential nature of military action. Machiavelli, with his cold and cynical eye and his ability to infuriate the good men who wished reason to be a moral force, nevertheless caught the essence of the problem: "There is nothing proportionate between the armed and the unarmed."

The West has never been so armed and yet felt itself so little defended. There is no consensus, even among the civil and military leadership, on a circumstance in which our arms might be used to defend us successfully. Repeated questioning of our citizenry over the last few decades reveals that a majority of those who have been in the direct line of fire -- the Europeans -- felt themselves unable to imagine any action which would defend their lives, their families, their homes or their countries.

In such an atmosphere it is hardly surprising that the officer corps are also looked down upon. Or that the officers themselves are genuinely confused about their role. For example, captains of nuclear submarines, if called upon to fire their warheads, have no idea where the missiles are aimed. The geographic coordinates are on an electronic disc legible only by the submarine's computer. When questioned about this, officers tend to express relief that their destructive powers at the moment of firing would remain abstract. They would rather not know what city will be destroyed by their personal action. [26]

A nation nevertheless has to defend itself. To defend a free people can only be understood as a moral act. To defend them well must be better than to defend them badly. A good defence minimizes the risks of death and destruction.

Guibert's eighteenth-century idea, of marshaling reason to organize armies in order to remove mediocrity and allow the competent soldiers to command, must certainly have been both a good and a moral idea. And yet the direct result of his success was the unleashing of Napoleon and, with him, the unleashing of the godlike Hero archetype. The subsequent deformation of reason into a bureaucratic sea designed to drown Heroes seemed perfectly justified. The stilling of genius became the free man's ultimate protection.

But this protection applied only where free men lived. Elsewhere the forces of darkness were able to gather up this entwined myth of reason and the Hero. And when those forces attacked free men, we found ourselves defended by a sea of technicians. The military staffs, called upon to fight on our behalf, proved themselves as bloody as Napoleon. The difference was that their killing arose not from the application of unbridled ambition but from ambition unapplied except as an adjunct of administrative power. Their casualties were the result not of aggression but of disinterest and ineptitude.

Mediocrity kills as successfully as genius and so we are forced back to our original beliefs about the relationship between morality and de fence. There are two kinds of morality in the world of arms. There is the most narrow, which is the honest relationship between an officer and his men. In this the technocrat fails and the good field officer may succeed. But the rampant Hero also succeeds in this domain by distorting the devotion owed him by his men.

The larger kind of morality is that between the officer and the state. Within the nascent democracies of the nineteenth century it was possible fur ambitious men to distort reason to their personal service. Somehow, as Foch and Haig demonstrated, this weakness for distortion went on into the middle of the twentieth.

By now we no longer have the excuse of inexperience. We ought to feel comfortable enough with our way of life to believe ourselves capable of maintaining soldiers on their path of duty. "The enlightened ruler," Sun Tzu wrote, "is prudent and the good general warned against rash action. Thus the state is kept secure and the army preserved." [27] Surely it would be wiser today to hand our defence to those able to defend us in the belief that we are capable of controlling them. Better the risk of honest genius than the impossibility of controlling manipulative and unresponsive mediocrity.

But how could any state actually build a military system bound by skill and morality? The establishment of a common understanding between the population and their defenders is the obvious answer and no population could believe in such a unity so long as the staff control the armies. The list of what would have to change is impossibly long. It begins with the eradication of the idea that the modern officer is little different from the modern bureaucrat or businessman. The officer is not a manager. Not a committee man. Not one who works towards group decisions.

The essence of good strategy is what it has always been -- insecurity and uncertainty. The staff officers seek security and certainty. They build carefully laid-out attack and defence schemes. Only the removal of their controlling hand can change this.

One of the simplest steps in the right direction would involve a radical reduction in the size of our officer corps. They are now so bloated that they contain a self-serving internal logic, only indirectly related to strategy and national interests. Reduction is something advocated by such outsiders as the great British military historian Michael Howard and, of course, Richard Gabriel. A lean officer corps is more likely to concentrate on its role. The staff obsession with quantities of complex equipment could also be dealt with if the officer corps were small enough to have direction. On an even more practical level, soldiers should evaluate soldiers. There is no role for personnel officers in the molding of an officer corps. Any more than there is for bureaucrats in uniform acting as back-room strategists.

To do this and much more would require our political leadership taking on real responsibility. The history of the last forty years has been that of politicians letting staff officers dictate the agenda. Instead of playing bureaucratic games over money and equipment, governments would find themselves having to control thinkers who are capable of action.

As for the real staff structure needed to service any modern army, we have had two centuries of experience with rational administration. We now know what works and what doesn't. The politicians and the soldiers could control the staff if an intensive effort were made and maintained. What we must continually remind ourselves is that the original intent in professionalizing and rationally managing our armies was to have fewer, faster, less destructive and more decisive wars. The result instead has been the institutionalization of semi-permanent warfare which grows continually larger, more destructive and increasingly indecisive.

Our problem is increasingly one of identifying reality in a world which finds refuge in military illusions. Thus we pretend that we are at peace when the world is at war. We believe our armies are weak when defence budgets are higher than nations theoretically at peace have ever supported. We have enshrined the values of the fast and mobile wars while constantly preparing for slow, static, frontal assaults. We accept and encourage the generalship of technocrats, somehow ignoring their now long record of losses and draws. Finally, by glorifying our occasional victories over much weaker opponents, we manage to forget that the history of warfare is made up mainly of large unimaginative armies being defeated by small, imaginative forces.

The reality which can be identified in all of this is that the greatest risk for democracy is not the emergence of a Napoleon but the failure to reduce the function of administrators to administration. The real challenge is to control soldiers whose job it is to maintain a strategy of uncertainty. Man is a great deal happier with certainty, even if its comfort is false and dangerous.

But if common sense were able to sweep from our minds the fears of a less stable past, this control would appear as the natural duty of responsible citizens and their governments. If the Napoleonic Hero could be exorcised, we would find the moral value in our own defence and therefore in our soldiers. A free man's defence depends upon his willingness to kill the Hero within himself in order to be able to reject it in others.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:34 pm

PART 1 OF 2

10. In the Service of the Greater Self

So long as there is a clear belief in the purpose of an organization, those responsible will find a sensible way to run it. But if the heart of belief is only in structure, then the whole body will gradually lose its sense of direction and then its ability to function. The arms business is a prime example of the loss of direction in Western governments and of their growing inability to do what their societies expect of them. It is as if the confusion among those who govern has become so great that they mistake frenetic activity for the carrying out of their functions.

Any search for the cause of this crisis must focus on our continuing inability to deal with the contradictions between democracy and rational administration -- contradictions which have led to the emasculation of the former, whether it he in elected assemblies or in ministerial offices. But the problem is not so simple as is generally suggested. After all, it was a combination of democratic government and rational administration which radically improved the social balance over a period of some two centuries. In the process, however, this coalition lost any practical sense of why or how it was done. The result has been an inversion of roles. Administration has increasingly become the purpose and democratic leadership has felt obliged to follow. Methodology has replaced direction. Moral value has been attributed to such technical tools as efficiency and speed.

The result has been a decline of the democratic function into one of mere process and a growing frustration, if not anger, among elected representatives and their electors. Increasingly that frustration has been seized upon by organized interests -- what in Mussolini's day would have been called corporate interests. The essence of Corporatism is that each group has its own purpose, organization and financial strength. These group interests negate democracy, which depends on the contribution of individual citizens. It was generally believed that the last world war had defeated Corporatism. But the growing democratic void has enabled organized interests to occupy more and more of the structures of Western political leadership in the name -- astonishingly enough -- of the individual voter, frustrated as he or she is by the rational state. Thus, beneath the guise of populist rhetoric, the democratic system has turned increasingly to the service of specific interests. It is a remarkable confidence trick in which the voters have begun voluntarily handing their gains of the last two centuries back over to the same small groups - or their modern equivalents -- which for so long were the principal beneficiaries of a grossly inequitable civilization.

The difficulty in dealing with this problem in a sensible way stems, as so often in rational society, from the absolutism of the ideologies which have defined the parameters of the debate. Once Max Weber, writing early in this century, had turned bureaucracy into a self- contained value, the way was open for others to focus on the contrary as a justification for their opposition to an equitable society. The resulting false debate has led to a growing number of destructive aberrations in a civilization which wishes to remain democratic. For example, political leaders have been steadily erecting buffers between themselves and the governmental system.

The most disturbing of these walls is the proliferation of unelected advisers, who are now so numerous and powerful that they virtually constitute praetorian guards. Their job is to bolster the power of those in office by increasing their independence from both the people's elected representatives and the administrative system. But as history has repeatedly demonstrated, public power in the hands of the unregulated personal advisers of the heads of government has always led to abuse. The elimination of this was one of the driving forces in the rise of bureaucracy.

What follows here is an attempt. to isolate some of the contradictions in democratic-rational government as a way of uncovering their cause. Is it, for example, the rise in public services which is responsible, as the contemporary Right argues, for the decline in effective democracy? Have the political and the bureaucratic classes profoundly changed because the alteration in their powers now attracts a different sort of candidate? Is there a natural alliance between the democratic and bureaucratic methods? Or a natural tension which must be consciously and constantly controlled? What is clear when these and other questions are asked is that the great national coalitions beneath the banner of democracy and reason have disintegrated and the only way to make sense of the remains is to ensure a practical divorce between ideas and methods, which in being mixed together have deformed our society.

***

After making enormous progress over the last century towards basic justice in many areas, the Western nations are now accepting a general slippage backwards. The OECD members carry 30 million unemployed almost helplessly, as if it were a characteristic of modern societies. Most of these people are chronically unemployed. What progress there has been in the creation of new employment -- particularly in the United States -- has often depended upon unsecured, poverty-level, part-time employment -- in other words, upon a return to nineteenth-century unreformed capitalism. This situation has been accompanied by rising levels of illiteracy, unseen since before World War I, while state school systems decline.

Having, through enlightened social policies, rendered the European and much of the North American working class virtually obsolete, our societies made a terrible discovery. There is no point in eliminating working-class conditions and absorbing the members of that class unless you eliminate the need for a working class or radically upgrade the general attitude towards their contribution. Both solutions are dependent upon a reorganization of the economy. Rather than attempt such an integrated policy, we have simply created a whole new working class. In countries such as Germany, Sweden and France, this was done by encouraging massive immigration from Third World countries. The conditions surrounding this immigration ensured that the newcomers would remain working class in the old nineteenth-century sense -- often without a vote, without citizenship, often even without access to ongoing social security or education.

In the United States, despite the disappearance of the worst sorts of public racism and the emergence of a small black middle class, including some highly successful politicians, the blacks have been confirmed in their sub-working-class role. This emerges from all the statistics on unemployment, health care, mortality rates, education, prison occupation and family status. For example, infant mortality among blacks is more than double that of whites and the gap is widening. To this racial problem has been added a second subworking class made up of Hispanics who will be, at thirty million, the largest ethnic group in the United States by the year 2000. A large number of these immigrants fuel a low-cost, low-employment-standards black market economy which escapes all social regulation. This in turn has placed great pressure on the economies of the southern states to remain or return to pre-Roosevelt conditions, which in turn has created an industrial drain from the northern states. As a further pressure on this lowest-common-denominator style of competition, America is gradually integrating its economy with that of Mexico, a country that operates at the cheap and rough levels of the Third World.

In Britain a similar approach has led to the creation of large pockets of new wealth and to equally large pockets of new poverty. This return to the old rich-poor society with a gap in the middle has been encouraged by a decline in universal state services -- whether practical, such as transportation, or social, such as health care.

In other words, there has been a gradual undermining of the idea of a general social consensus. All of this has been. fuelled by a slavish devotion to the rational certitude that there are absolute answers to all questions and problems. These absolute solutions have succeeded each other over the last twenty years in a jarring and disruptive way. At the same time the ability of governments to effect economic development has been severely handicapped by a growing reliance on service industries for growth -- a sector dominated not by sophisticated items such as computer software but by consumer goods and personal consumer services. These sectors, it goes without saying, also flourish on labour which is part-time, low wage and insecure, thus creating a false sense of having solved part of the job-creation problem. This growth in services also leaves the Western economies dependent on the most unstable area of economic activity, which is the first to collapse in an economic crisis. Put another way, service industries are to the economy what the uncontrolled printing of money is to monetary stability. They are both forms of inflation.

These examples of a general decline stand out in contrast. to state mechanisms which have never been so sophisticated. This sophistication has reached a level of complexity so great that the systems are, in truth, incomprehensible not only to the citizen, but to the most part of the political class. The latter, in a slothful loss of intellectual and practical self- iscipline, have simply accepted that this is the way things must be. The resulting void in responsible leadership has allowed an hysterical brand of simplistic politics to rise and take power on the back of truisms, cliches and chauvinism, all of which fall below the intellectual level of Jenkins' Ear jingoism. [1]

When President Bush, in his inaugural address, warmed to the theme of a kinder, gentler America, he said: "We know what works: Freedom works. We know what's right: Freedom is right. We know how to secure a more just and prosperous life for man on earth: through free markets, free speech, free elections." No one laughed at his absurd 9ldering of these three freedoms. The men of reason in the other political party, in his own party, in the media and in the universities found nothing to say.

Every word and concept of the wars of democracy and justice has been appropriated by those who traditionally opposed both and who seek power to undo what has been done. The moral sense of the eighteenth century has not only been turned upside down, this has been done with its own vocabulary. Thus Bush could give primacy to free markets over free men, as if to say that the right to speculate in junk bonds is more important than the removal of slavery. And Jefferson, Reagan could say, was against big government. Therefore, the forty million Americans without health care were not a government concern. But what Jefferson was against was unnecessary government -- organisms which no longer contributed anything. He saw political power as a limited deck of cards. Those who held office were to play their hand carefully and endlessly, picking up old cards and putting down new ones, as old problems were solved and new problems arose. [2] Those who seek and often gain power today use the vocabulary of the eighteenth century the way television evangelists use the Old Testament.

By mistaking method for content and structure for morality, we have created a fatal weapon which can be used against any fair society. No honest man can use a modern system to create and serve as well as a dishonest man can use it to destroy and to fill his pockets. The resulting moral confusion cannot simply be laid at the feet of those guilty of taking advantage of the situation. They and their attitudes are the product of a method of reasoning which is now geriatric. The rational elites, obsessed by structure, have become increasingly authoritarian in a modern, administrative way. The citizens feel insulted and isolated. They look for someone to throw stones on their behalf. Any old stone will do. The cruder the better to crush the self-assurance of the obscure men and their obscure methods. The New Right, with its parody of democratic values, has been a crude but devastating stone with which to punish the modern elites. The New Left, which will eventually succeed it, could easily turn out. to be equally crude.

And yet none of this can be said without considering just how bad things were two centuries ago, even sixty years ago, and how relatively good they are now. We have taken to punishing our elites and condemning the way our society works because of real flaws, but flaws in what context?

Take public health, for example. In the late seventeenth century Paris was without a sanitary system -- its streets were a gigantic latrine for five hundred thousand people. The terraces of the king's palace -- the Tuileries -- smelled so strong that no one dared go onto them except to relieve themselves.

At that point in history, the modern administrative structure was in its infancy, limited to little more than the maitres de requetes. An early form of ombudsmen, they were judges who listened to complaints and requests addressed to the king. Richelieu had not even begun his razing of city walls with the idea of making central administrative control possible.

One hundred and fifty years later, in 1844, very little had changed. Six hundred thousand of the 912,000 residents of Paris lived in slums. [3] At Montfaucon, in the north of the city, transporters of excrement, who had been collecting door-to-door during the night, dumped their loads into great swamps of the same matter. Men spent their lives living on these shores and wading out every day in search of small objects they might sell. At Ulle, in the 1860s, in the working-class district of Saint-Sauveur, 95 percent of the children died before the age of five.

The famed Paris sewer system was created over a long period in the second half of the last century. The long delays were largely due to the virulent opposition of the property owners, who did not want to pay to install sanitary piping in their buildings. These people were the New Right of their day. The Prefect of Paris, Monsieur Poubelle, succeeded in forcing garbage cans on the property owners in 1887 only after a ferocious public battle. This governmental interference in the individual's right to throw his garbage into the street -- which was, in reality, the property owner's right to leave his tenants no other option -- made Poubelle into the "cryptosocialist" of the hour. In 1900 the owners were still fighting against the obligations both to put their buildings on the public sewer system and to cooperate in the collection of garbage. In 1904 in the eleventh arrondissement, a working- lass district, only two thousand out of eleven thousand buildings had been piped into the sewer system. By 1910 a little over half the city's buildings were on the sewers and only half the cities in France had any sewers at all.

Photos of early-twentieth-century Marseilles show great piles of refuse and excrement down the centre of the streets. Cholera outbreaks were common and ravaged the population. In 1954 the last city without, St. Remy de Provence, installed sewers.

It was the gradual creation of an effective bureaucracy which brought an end to all this filth and disease, and the public servants did so against the desires of the mass of the middle and upper classes. The free market opposed sanitation. The rich opposed it. The civilized opposed it. Most of the educated opposed it. That was why it took a century to finish what could have been done in ten years. Put in contemporary terms, the market economy angrily and persistently opposed clean public water, sanitation, garbage collection and improved public health because they appeared to be unprofitable enterprises which, in addition, put limits on the individual's freedoms. These are simple historic truths which have been forgotten today, thus permitting the fashionable belief that even public water services should be privatized in order that they might benefit from the free-market system.

It was the property owners, with their unbelievably narrow self-interest, who made Marx a man to follow. That there was not some sort of abrupt social revolution in Western Europe and America in the late nineteenth and early twentieth centuries was due almost entirely to the devotion and gradual success of the administrative class. In effect they saved the property, rights and privileges of those who opposed their reforms. And they did so, despite being poorly paid, only half supported by the politicians, and resented -- as they are still today -- by those who had to contribute from their pockets.

How then, if the battle fought and won was both just and popular, have the old elites been able to convince so many citizens that public servants and the services they offer are to be looked upon with contempt? In part the explanation has been a spreading realization among those elites who oppose universal services that reason is just a method. It was therefore only a matter of time before people who opposed such things as public sanitation learned how to use the relevant skills, as one might learn how to use a new weapon. More to the point, the men of reason, like Chinese mandarins, have always been for hire. And pools of large capital lying where they do, the bulk of new rational argument is now provided by corporate-sponsored think tanks and foundations. Two centuries after the Encyclopedistes, their victims are busy paying for their own version of the truth to be written.

***

Citizens are nevertheless surprised by the facility with which the rational mechanism is being used to do exactly the opposite of what the eighteenth-century philosophers. intended. This inversion has been facilitated by a natural division between elected representatives and administrative elites. Their on-again, off-again cooperation lasted through much of the late nineteenth and early twentieth centuries. For the last quarter century, it has been definitively off. At the best of times it was a fragile alliance which involved temporarily putting aside opposing values and different origins.

The main line of reason was always the creation of a new man -- one who would revolutionize the governing of all men, thanks to a new process. The result of this public- private revolution would be a fair. society. Democratic control was not part of the process. And moral belief was there only indirectly, because many eighteenth-century philosophers were convinced their rational structures would finally release the full force of morality into the public place.

"I sincerely believe," Jefferson wrote in 1814, while Napoleon was still raging across Europe and everything seemed to have gone wrong, "in the general existence of a moral instinct. I think it is the brightest gem with which the human character is studded." [4] Almost thirty years before, in 1787, Jefferson had been American ambassador in Paris. In those last moments before the cataclysm, he was the only man of reason on the scene to have applied his ideas to a successful revolution. His house was constantly filled with French thinkers and politicians seeking advice. In that atmosphere, he wrote to a young American:

Man was destined for society. His morality, therefore, was to be formed in this object. He was endowed with a sense of right and wrong merely relative to this.... The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them In a greater or less degree. It may be strengthened by exercise. [5]


There is no suggestion here that reason and morality were linked. As for the new systems, both American and French, they were' experiments, but the idea of representative government had been neither assumed nor sought. Reason was to provide a process thanks to which new, properly trained elites would be able to create a better society. The result would be a just form of authoritarian government. Men of power would be expected to exercise self-control. Failing that, the system itself would limit them.

Democracy was an unexpected participant that somehow crashed the events. While the origins of modern reason lay with men principally interested in the uses of power, many of them royal or papal advisers seeking more effective ways to rule, those of democracy stretched back to the freemen of tribal northern Europe living in extended families. Little is known of this period after the decline of Rome. From the beginning, however, the concept of an association among equals runs through the evolution of democracy. The early attempts to reach beyond kinship resulted in gilds in Scandinavia and Germany. These gatherings of freemen began with little more than banquets and the swearing of oaths, but quickly evolved into self-protection, self-help groups. By the eighth century they were widespread in England. The earliest surviving gild statutes date from the first part of the eleventh century. Members swore faithful brotherhood to each other." If one misdo, let all bear it; let all share the same lot," was the way the Cambridge Gild put it.

By the tenth century one could see the next stage -- representative assemblies -- emerging slowly in England with the delegates to the local Courts of Shire and the Hundred. Elsewhere in Europe, somewhat the same process was underway. There was a representative Cortes in Aragon in 1133 and Castile in 1162.

All these free associations predated the emergence of the European kings as an important force. Gradually the rising monarchs set about seizing all power in order to hand bits of it back, as if it were theirs to dispense arbitrarily. In Europe the concept of freemen in free association came under constant attack from these kings. Charlemagne began in earnest the efforts to control the gilds. In England these basic structures were left in place. Magna Carta in 1215 is often thought of as a struggle between king and barons. These were indeed the two groups with military power, but the dispute had to do, as Magna Carta clearly states, with the status of "all free men," The document lays out their rights in great detail.

These conflicts between freemen and kings began well before the gilds evolved into craft gilds tied to specific trades. The professional associations didn't abandon the principles of the old gilds. They carried on the idea of freemen in free association and fleshed out the concept of obligation. From their beginnings in pagan northern Europe, gild associations had been linked to oaths or contracts which turned on the obligations of the individual to the group. As the freeman's rights slowly grew, so did his obligations. Implicit in this was the idea of merit. The freeman had both to maintain and to merit his place in the association. As the circle widened and representative assemblies grew, so did this idea of meritocracy. A man chosen as a delegate to the Court of Shires was theoretically the best available, not simply an elder or a man with high inherited rank. A master craftsman in a craft gild held his position because of his skills.

The conversion of northern Europe to Christianity came well after the gilds were in place, but it gave comfort to the idea of freemen in free associations. After all, the underlying theme which the priests brought was that all men were equal before God. However, the Church went on, like the monarchies, to develop elaborate pyramidal structures designed to control the population. But the basic Christian theme remained and with the Reformation it was rereleased in a strengthened form which harped on the moral and social obligations of men equal before God. This renewed message was to play a major role in the affirmation of democratic rights.

When, in the early eighteenth century, many French philosophers focused on England and discovered a "fair society," they interpreted what they saw. as a victory of ordered statehood. But what they had taken to be ordered statehood in reality had more to do with highly evolved tribalism which, thanks to the isolation of island life, had -not been driven off course by external forces.

Democracy emerged in various parts of the West as a product of common sense, hardly related to intellect at all. It remained and remains an organic product of society, along with man's moral sense, Neither are structural nor analytical. Neither rose out of reason. Nor did reason rise out of them. Only with time could it be seen that an innate moral sense and a practical meritocracy were somehow in profound contradiction with efficient, rational structures. The freeman or gild concept had been a primitive version of participation via citizenship. The rational concept was participation by membership in an elite.

That the idea of government by elected representatives benefited at all from the various revolutions of reason must have been as much a surprise to the revolutionaries as to the kings. In fact, the new elites resisted step by step not simply the widening of the right to vote but the very principle of democratic participation. The new rational elites spoke of justice but defined the right to participate in the process by narrow criteria, such as privileged knowledge or levels of property ownership. The practical effect of this was that the Americans didn't reach universal suffrage, even for white males, until 1860; almost a century after the revolution. The Swiss beat them by twelve years. Denmark came third in 1866; then Norway in 1898. Most of the other modern elites, including the British, succeeded in resisting universal male suffrage until 1918 or 1919 -- that is, until the return of the mistreated and angry armies from the first modern rational war made further resistance impossible.

Contemporary language doesn't equip us to distinguish between meritocracy and expertise. The two ideas have been actively confused, although they are actually in profound opposition. Whatever its flaws, the underlying assumptions of meritocracy are open-ended and embracing. They presume generosity, even if this presumption is often betrayed. The underlying assumptions of expertise and specialized knowledge are, on the other hand, elitist. They presume superiority and the privileged possession of answers. They promote both social barriers and political exclusion. It was the popular belief that a meritocracy could be enlarged through the simple redefinition of citizenship, which created the ongoing pressure for increased democracy. And it was the naturally self-dividing, structuralist and elitist tendencies of the rational elites which resisted this pressure and continues to undermine democracy's accomplishments.

France was the one exception to the rule of a long, slow battle leading eventually to one man, one vote. Almost from the beginning of the republican idea in power (1792), universal male suffrage was one of the qualifying characteristics. As a result, it appeared and disappeared with each succeeding revolution and coup d'etat. The underlying message, which the rational elites were able to reinforce by holding themselves back just enough to suggest disapproval of the democratic process without openly opposing it, was that democracy should be associated with instability and political self-interest. Under the Third and Fourth Republics, this disassociation grew to be the continuous background music of national life. Rational administration, on the other hand -- whether provided by a dictatorship, a liberal authoritarian leadership, or a strong bureaucratic management -- was to be associated with fair, efficient and responsive government. The two Napoleonic experiences and that of Louis Philippe were there as early reminders.

This essential conflict between the new elites and the democratic process has never been publicly clarified in any of the Western nations. From the late eighteenth century on, the elected representative has been the odd man out in a world in which knowledge and expertise were meant to be guarantors of truth. At first glance this does not appear to be the case. Repeated constitutions have declared the rule of the popular will and guaranteed decision-making powers to elected assemblies. In some countries -- those of British origin and Italy and Germany, for example - parliaments have almost absolute legal power. In others -- such as the United States and France -- power is divided among an elected executive, courts and the assemblies. But those assemblies are nevertheless legally decisive in the decision-making process. In other words, the people's representative has been inserted into the middle of the governing process as the supreme arbiter between executive action and expert administration on the one hand and the people on the other.

But it was clear from the beginning that those burdened with, the responsibilities of practical power -- the executive, the administrative elites, the courts -- found the elected representative annoying and gratuitous. Given a chance, they actually rendered him gratuitous. The Napoleonic movement was early proof of that, as the forces of efficient, competent and Heroic power swept away the slowly burgeoning responsibilities of the elected. There was little protest from the legal experts, engineers, scientists, soldiers or public servants as Napoleon removed the democratic powers of the people. Nor did they disassociate themselves from his obsession with educating and organizing new elites, which went hand in hand with his lack of interest in training the general population. An alliance between a populist authoritarian executive and an efficient body of experts eliminated the time wasted with elected bodies. With a few exceptions, such as Chateaubriand and Madame de Stael, even the intellectuals remained silent, because they had, after all, formulated the idea of the rational state.

And after each subsequent authoritarian coup d'etat, the rational elites pressed forward again to serve men like Louis Philippe and Napoleon III. These regimes devoted themselves to developing commercial and industrial infrastructures, modernizing city centres and constructing transportation systems. In fairness to Louis Philippe's more middle class regime, education was also reformed to take in a broader sweep of people. The emphasis was nevertheless elsewhere and Napoleon Ill's rebuilding of Paris, under his planner-Prefect, Baron Georges Haussmann, was a prime example of the new, authoritarian elite phenomenon. For seventeen years one hundred thousand workmen tore down the core of medieval Paris and replaced it with an infrastructure of grand, wide and straight avenues. Thousands of architects, engineers, government administrators, corporations, bankers and speculators were employed full-time. Slums were replaced with solid, handsome buildings. The new sewer and clean water systems were part of the improvements, thus bringing cholera epidemics to an end. In the process, 27, 500 houses were destroyed and the evicted families left to fend for themselves. Theirs was a long-term, not a temporary problem, because the Haussmann buildings were designed not for them, but for the new middleclass elites who identified with the regime and profited from it. The poor Bed towards unplanned, uncontrolled slums on the edges of the city. These turned into the red belt around Paris, a Communist stronghold for a century. [6]

It is important to notice that the benefits, powers and relevant state structures gained by the elites were neither removed nor diminished when democracy returned in 1871. That is a general rule which can be observed in action again and again, in country after country, over the last two centuries.

Imperial grandeur and the desire to modernize were behind the unprecedented eviction and rebuilding campaign in Paris. So was crude political power, as the wide boulevards and avenues -- designed for cavalry charges and cannon shots -- cut straight through the rabbit warrens where popular uprisings had been common and difficult to contain. Emile Zola described in his novels the misery of the city under the Second Empire, little more than a century ago. For example from Money, a scene set in 1867 in one of the northern slums crowded with the evicted:

Overcome with fear, Madame Caroline focused on the courtyard, a wasteland broken up with potholes, which the accumulated garbage had turned into one large cesspool. They threw everything there, since there was no pit for the purpose. It was a single great dung heap, growing all the time, poisoning the air.... Unsure of her footing, she tried to avoid the debris of vegetables and bones, while examining the habitations on either side, sort of animal lairs, indescribable, a single story high. half falling down, dilapidated and not propped up with any sort of support. Some had only tar paper for roofs. Many had no door, so she could see the black hole of a cave within, out of which came a sickening breath of misery. Families of eight, ten people were squeezed into these charnel houses, often without a bed; the men, the women, the children jammed in, causing each other to rot, like soiled fruit, left from childhood to the most monstrous promiscuity. [7]


But the alliance between authoritarian power and rational elites was by no means limited to France. The Napoleonic movement -- that of the first Napoleon -- spread throughout Europe in similar form. Populist aspirations were used everywhere to overthrow tired regimes in Italy, Germany and so on. The new elites of Trieste and Udine welcomed the change as their French equivalents had. When the authoritarian reality became clear, they were not discouraged from collaboration, because the building, organizing and training were already underway. That the vast majority of Napoleon's Grand Army -- the one that died in the snows of Russia -- was not French should be taken as a sign of the quasi- religious status which modern organization had attained.

This governing alliance grew and spread throughout the nineteenth century. Flagrant signs of it were to be seen wherever an authoritarian executive had won out over representative democracy. Ridding himself of Bismarck in 1890, Kaiser Wilhelm II of Germany had effectively abrogated responsible government by 1897. For two more decades he was able to concentration the construction of an empire, an economy and a military force with the full cooperation of a highly advanced social and administrative structure. Mussolini came to power in 1922 by threatening violence against a weakened democracy. By 1928 he had eliminated Italian political parties. During the more than two decades of his dictatorship, the administrative and economic elites kept the machinery of the state running, pleased -- as the Fascist cliche went -- to be making the trains run on time. The same was true in Nazi Germany, as Albert Speer, Hitler's minister of armaments, so convincingly described in his memoirs. It's interesting to note the lengths to which he went in order to paint himself and therefore all other technocrats as the victims of the system: "Technology is depriving mankind more and more of self-responsibility." [8] In other words he was attempting to remove the element of moral choice from his actions. A great deal has been written about the. collaboration of the French technical and bureaucratic leadership from 1940 to 1944. And, indeed, had Britain been occupied after 1940, there is nothing except local chauvinism to suggest that the reaction would have been different.

But in all these cases the principal motivation was not specific ideological commitment to the authoritarian government in question, nor was it a lack of courage. To belong to a national elite was to serve the state, and the state wraps into its mythology everything from civil servants, scientists and judges to bank presidents and industrialists. Only the oddballs are capable of opposition. Most leaders of the French resistance had shown signs of what a rational man would call "peculiar behaviour" long before 1939.

As for the elected man, in the eyes of the new experts everywhere, he was grasping, self- interested, temperamental and capable of appealing to the worst in the populace in order to prolong his mandate. This attitude was implicit from the beginning of the rational argument. Francis Bacon's reference to "depraved politics" or, a little later, Adam Smith's to "that insidious and crafty animal vulgarly called a statesman or politician" have turned into a truism among administrators and specialists of the twentieth century. And so, each time there has been a renewal of the Napoleonic-Expert alliance -- and there have been many over the last 150 years -- most experts have not seemed particularly upset by the arrangement.

Thanks to these incidents and to the emergency governing powers required in countries threatened by new Napoleonic figures, the administrative religion with its sects of speed and efficiency was given a great boost. It has continued to strengthen and spread so that state structures have gradually reduced the representatives and their parliaments back to what they were before the Age of Reason -- consultative bodies which let off steam, but can't really get in the way on any regular basis. They do meet more regularly than in the seventeenth century and are treated with great formal honour, and in major crises they are sometimes called upon to' play essential roles, But that has always been the case. The modem executive, like the king before him, must turn to parliament when the ship of state is in danger. The American Congress appears, at first glance, to be the exception to this decline, but its powers have always been intentionally more political than policy shaping, immediate than long term, negative than creative.

It isn't surprising in this historical context that rational structures, moral beliefs and representative government have been confused as one in people's minds. Nor that today, while structures reign supreme, man's sense of right and wrong is in frenzied confusion. And that democracy in the West, after a gradual rise over 150 years, is in sharp decline. Not that there are fewer elections or fewer politicians or less talk of politics. There has never been so much voting and campaigning and talking throughout the developed world. But the direct effect of citizen politics upon policy and administration seems extremely tenuous. Parliaments have become colourful circuses and to the extent that they attempt to exercise power, it is increasingly as the public arm of lobby groups.

None of this would have been possible had the people themselves not been seduced by the religion of reason. Once they had accepted that such things as expertise, administration and efficiency were irrefutable values, they couldn't help but look upon their own assemblies -- chosen by their own vote -- as old-fashioned, talkative and inefficient gatherings. These were no longer places where all good citizens would aspire to serve for a time. Instead, the people took to watching their ministers dash schizophrenically about, lost between their attempts to become both administrators and stars. As administrators, they assimilate them- selves with their bureaucrats in order to prove that the result of the democratic process is rational action. From there they somersault over and ever deeper into the light show of personality politics. They learn to project their looks, the whiteness of their teeth, their sporting abilities, their love for their wives and their ability to create fully formed children. Elected to set policy and govern, they flip frenetically from attempts at bureaucratic administration to embarrassing and irrelevant displays of "personality." Whatever policymaking aim they do manage to bring to power seems to wither away with experience.

***

An example as straightforward as sanitation demonstrates that the triangular coalition of moral sense, democracy, and rational structure took a long time to establish itself against the selfish interests of arbitrary power. Decades of revolutions, coups, crippling strikes, civil violence and civil wars testify to the difficulty of this general advance. With each victory, the new structures built up their defences and stocked up their weapons for the next advance. Even so it wasn't until the massacres of 1914-18 had drained away all the self-assurance of the old beliefs and the Russian Revolution had struck fear into even the most retrograde minds that the politicians and civil servants were able to begin seriously putting in place their new utopia. From that point on everything moved very fast. So fast that no one noticed the coming apart of the triangular coalition.

The widespread popular sense that moral standards, democracy and rational action were a holy trinity remained clear so long as the civil servants constituted a different class from the politicians, with each bringing different skills to the process of reform. Men from a greater and greater variety of social origins had been finding their way into the political process on all sides of the spectrum, while bureaucracies throughout the Western world were filled with relatively similar men from the middle and upper-middle classes. This marked the civil service as a quieter, almost altruistic place from which to advance society. The politicians, on the other hand, came together in a wild marketplace of ideological and financial ambitions to hammer out what to do and how to convince the populace to accept it, without giving much thought as to how it would be done.

But these characteristics began to change rapidly. As the bureaucracies consolidated the power which went with responsible government and social initiatives, so they attracted much more ambitious people. And once the rational system was in place, it was bound to attract an increasing number of candidates who were less interested in policy ideas and more interested in structures -- interested, that is, in managing them, controlling them, playing them and acquiring the substantial power which automatically came with them.

These systems had in a flash become as widespread as the church structures during the heyday of European Christianity. They offered a detailed regularity which reached the entire population in a way not seen since the Roman Empire. Children stood up all across certain countries at precisely the same moment to sing their national anthem. In some nations they did the same dictation or precise history lesson on the same day, hour and probably minute in every village, town and city. Taxes were evaluated on standard forms. Animals were slaughtered according to national standards. Provincial barriers were broken down and, with the exception of a few peculiar cases like Canada and Australia, were destroyed absolutely.

Illiteracy was on the retreat, social programs were being financed, and rotten meat was being kept off the market. By fairly objective standards, the Western world was becoming a better place to live. And the programs went on multiplying in the flood of reform, so long frustrated and now released to spill over borders from country to country.

But the very success of reform was gradually favouring bureaucrats with a talent for management and blocking the way for those who offered ideas and commitment. By the early 1960s,the managers were setting the pace. This did not appear to be a betrayal of the idea of rational government. Rather, it was a fulfillment. And the structure now stood on its own, virtually freed from political constraints by its very size, complexity and professionalism. There was no place for a moral sense in such a sophisticated organization. The general assumption -- now two centuries old -- was that to be rational was in itself to be moral. As for the democratic procedure, it seemed increasingly inefficient and unprofessional. To debate policy in a public, populist manner was somehow flashy, embarrassing, pretentious. Policy emerged best and logically from professional analysis. Amateurs invited the release of superficiality, misguided emotions and doubtful ambitions.

The servants of the state -- relatively recent servants -- now faced the same problem that had faced the Jesuits after Ignatius's death. They were sworn to our contemporary equivalents of poverty and humility. Indeed, if you wanted riches and fame, you went into business or politics. But the reality was that they now had power and worked with the powerful. As with the Jesuits, humility was bound to disappear in the flush of success. It wasn't long before senior civil servants were paid more than politicians. And in the case of state corporations, the senior positions had to pay at industry levels in order to get industry "quality." So bureaucrats, who were one step removed from the heart of power, were paid more than bureaucrats at the centre, who, in turn, were paid more than their political masters. As with the Jesuits, the order was rich and its members lived within the order. Not that the bureaucrats profited from the funds of others. But in the process of administering this enormous system the life of a senior bureaucrat could become that of a comfortable and sometimes a rich man. They travelled, ate, met and gave orders as, a few years before, only a rich man could have done.

At the same time a popular belief was growing that government bureaucracies did not deliver. Endless Stories of inefficiency and indolence became part of public debate. There was the banal wrench for which the Pentagon paid thousands. And the English child sent by a state social worker back to parents known to have beaten her. The parents then beat her to death. In the subsequent. inquiry, the social worker was exonerated thanks to the support of her Local Authority. And the five thousand Canadians registered for unemployment payments who, during a mail strike, did not appear in person to collect their cheques, thus revealing that the names were fraudulent. These tales of woe go from the tragic to the grandiose. For example, it was the British Exchequer, not its chancellor, which managed to keep Britain out of the European Monetary Snake when it was first set up.

Of course, the sum total of all the failures is small potatoes when compared to the size of the modern state. But each little snag acts as a red flag, alienating the population from their public servants and driving onward the search for ever more sophisticated structures which, theoretically, will eliminate all risk of failure.

Again and again new cabinet ministers, provoked by these institutional difficulties, throw themselves into the conquest of their departments. They set out to master the machine, to understand it, to make it function better, to make it responsive to the slightest public wish. They pore over organization charts, program commitments, hiring standards, reporting lines. They are determined to master the process by becoming part of it. And by the end of their long working day they are physically and mentally exhausted.

Needless to say the minister in question hasn't had a moment to think about policy and execution. The administrative game, however, is not without its attractions. In the absence of reflection there is an addictive level of excitement which fills the day. The minister comes to feel that he is running an important organization. He begins to identify with his extremely competent employees. He becomes what is known as a good minister -- which now means someone who is good with his department. What he has actually become is an honorary deputy minister. A superfluous undersecretary.

This bureaucratization of ministers has become so prevalent that in France the bureaucrats have become the ministers, thus completing the unity of structure inherent in the rational approach. There is only one real government class, political and bureaucratic, and that is usually entered through the Ecole Nationale d'Administration.

The public everywhere, along with most of the politicians, have accepted the "administrative" criterion as the right one for judging their ministers. However, an hour spent with any contemporary officeholder will illustrate the effect that this system has on his ability to think. His desk is littered with the endless detail of briefing material. When he has read that, more will take its place. His signature is awaited on endless memos and letters. In each of these he takes personal responsibility for every gas pump in the country or whatever the subject may happen to be. Deputies, undersecretaries, assistant deputies, advisers, assistants run in constantly to seek his advice on ·an oil leak off the West Coast, or on a request for funds from the East Side Modern Dance Troupe, or how to cover up the escape from the country of a paroled criminal. Not only does a "good" minister have no mental or physical time for policy, he also becomes an apologist for his departmental employees.

Perhaps a minister should not attempt to know or to understand every detail of his employees' activities. Perhaps he should not administer his department. Perhaps he should not work long hours. Perhaps he should keep his distance from the work of his department and thus allow his employees to be judged upon their results. This would be hard on some civil servants, but it would also benefit the most capable. The minister might not have on the tip of his tongue the answer to every question. Would the world suffer for that? He might also have the time and be more often in the frame of mind, necessary to consider policy and to reflect upon its execution. In other words, it might be worth asking whether, since the politician and the bureaucrat have different responsibilities, they would not each do better if they did their own job and kept a certain distance from one another.

Instead, the co-opting of ministers by their departments has become standard procedure -- so standard that the ministerial function has lost much of its power. With that power has gone the essential role of cabinet discussion and therefore, in both parliamentary and executive democracies, of cabinet power. And all of this has happened without the political class admitting publicly that there has been any change.

***
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

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PART 2 OF 2

In response to this ministerial crippling, the politicians have developed two tools of government. The first is a web of ministerial-level interdepartmental committees. These are meant to increase information flow, discussion and efficiency. This is supposed to help policy debates break through the barriers of departmental bureaucracy. The second is the explosion in the number of direct advisers to the head of government. These advisers, usually brought in from outside, take on the policy responsibilities which are properly those of cabinet ministers. They have no line function. No legal responsibilities. They are simply the president or the prime minister's adviser on, say, foreign policy. Everyone knows that the adviser alone has constant access to the president on that subject. Everyone understands that ideas can be put forward and problems solved by dealing directly with the adviser and avoiding the relevant minister and his department.

Both the committees and the advisers have altered profoundly the nature of representative government. And yet they have come about without any public debate and, of course, without any constitutional change. We are now pretending to be legally governed one way, when we are in fact governed another.

The interdepartmental committees attempt to treat structural problems with yet more structure. There are cabinet committee systems, for example, which group ministers by subject into smaller sections. The idea is to bring together in a single room every aspect of an important policy development area. Intelligent and complete discussions should then be possible without the overbearing inflexibility of full cabinet meetings. And departmental rivalries should be eliminated. In most countries there are a good dozen of these committees focused on such sectors as economic development or security or social policy. There will also be a theoretically all-powerful inner committee called something like Priorities and Planning or the National Security Council. Many have their own permanent secretariats. This gives them the consistency necessary to duplicate the cabinet itself by simply cutting up the pie of government responsibility in a different way.

These committees were supposed to free ministers from their departmental bureaucratic restraints, thus enabling them to think and act. Instead, by moving policy from the general interests of the cabinet to the specialized interests of the committee, they have shifted debate from political, social and moral priorities to that of concentrated expertise. And expertise is the area in which deputy ministers always outshine ministers.

In Britain the minister arrives in. the committee primed by his own civil servants, carrying under his arm his thick, departmental briefing books and accompanied by at least one of his own bureaucrats -- the one most expert in the subject of the day. The expert is there to whisper in his ear. The results of this situation are so blatantly obvious that a highly popular comic television series, "Yes, Minister," has been built around the minister-civil servant relationship. In Canada the expert is actually permitted to join in the ministerial debate. The civil servants, in any case, have already had lower-level meetings with civil servants from the other participating departments to work out the matter at hand before the ministers even enter the committee room.

In this context of ministerial debate structured to focus primarily on expertise, the ministers are thus at a severe disadvantage. Policy has, in effect, been made to conform to administrative priorities. The decisions of these committees are then presented to full cabinet with a recommendation. There the concerned and, compared to their colleagues, more or less expert ministers will speak as a single voice to the unconcerned. Only a nonexpert minister prone to suicide would speak up in opposition to the committee's recommendation. All the facts will be marshaled on the other side. A nonexpert minister could invoke principle, moral instinct, or common sense, but all these are suspect when faced by rational truth. He would also be inviting massed opposition to his own policies in the future. Thus cabinet committee decisions, which are fundamentally bureaucratic, are preemptive strikes on the real decision-making powers of the. full cabinet. They weaken still further ministerial government. The extent to which the various ministerial committee decisions are themselves determined by preemptive strikes from the civil service is illustrated. by the fact that there are dozens and dozens of nonministerial interdepartmental committees preparing the decisions to be "taken" at the interministerial committees. The direction in which this restructuring leads can be seen in Britain, where the very existence of the committees is secret, as is membership on any or all of them. Thus the primary and essential level of governmental decision making has been totally removed from visibility.

The United States differs only in that the cabinet is not responsible to the electors. The inner cabinet role was taken by the National Security Council for the first time under President Kennedy and was first perverted by its servants when Henry Kissinger was the adviser or chief servant. The subcommittees of the council function much the way cabinet committees do. Again, if the adviser is strong, then the unofficial nature of this structure, like the British version, gives it even more of an administrative stranglehold on a theoretically political process.

Beyond these parallel structures, there have been endless cure-all committees guaranteed to bring unresponsive bureaucracies into line with political objectives. Planning, programming and budgeting systems have been succeeded by public expenditure surveys, to say nothing of policy analysis and review or management by objectives or zero-based budgeting or cash limits and expenditure envelopes. [9]

None of these committees, cabinet or otherwise, has succeeded in doing what it was set up to do. That is, none of them has given fresh impetus to government. They have simply weighted it down further. As Beaverbrook complained during World War. II: "Committees are the enemy of production."

***

The other tool used by political leaders to motivate their stalled government structures is the personal adviser. These individuals occupy the space between the leader and the structure. Advisers are unelected and nonresponsible. They are neither the people's representatives nor the people's servants. They are a republican version of the king's men -- a civilian version of the praetorian guard. They represent an attempt by the head of government to get around government structures.

The Western praetorian guard is most visible -- which does not necessarily mean most powerful -- in the United States, where, under president, after president the controversy surrounding their advisers has grown. Sometimes these disputes and scandals have had to do with initiatives taken or orders given without proper authority. Often they have to do with corruption. Or with adventures into the worlds of security and defence. When the President's chief of staff is incompetent -- as Hamilton Jordan was under President Carter and Donald Regan under President Reagan -- or touched by scandal -- as H. R. Haldeman was under President Nixon or John Sununu under President Bush -- their power does not necessarily immediately shrink away. They exist only through the president's image and so they must first be perceived by the president as a political liability. When that happens the entire entourage will turn on them in a self-protective reflex.

People now assume that one of the central focuses of our attention on the American republic has always been the president's staff. But this is incorrect. Cabinet members were still carrying out their full functions in the 1960s. The loss of power to the White House staff began in earnest under President Kennedy. He was obsessed by what he was convinced were the obstructionist powers of the civil service establishment and the stultifying effects of all formal meetings, particularly committee meetings. He therefore called the cabinet together as little as possible because he thought this "to be unnecessary and involve a waste of time ... All these problems Cabinet Ministers deal with are very specialized." [10] The cabinet never met to discuss policy. Policy was dealt with in small gatherings at which he and his advisers dominated. Apart from a few cabinet secretaries like Robert McNamara, who was prized by the White House and in any case could hold his own with anyone, this meetingless system of government meant that all power lay with the President and his advisers. Put another way, denied any regular relationship with the President, the secretaries and their departments were powerless. Foreign policy was made by Kennedy with his National Security Adviser, McGeorge Bundy, a professor from Harvard. In effect, they prepared the way for Henry Kissinger's usurpation of constitutional power from the same position of National Security Adviser eight years later. Bundy and the White House staff undermined Dean Rusk, the Secretary of State, by making fun of him behind the scenes, particularly because he liked meetings. [11] This parallels exactly Kissinger's more vicious undermining of then Secretary of State William Rogers.

The Kennedy method succeeded in that it gave him the personal power he wanted. However it seems to have permanently damaged the power of the cabinet and under successive presidents less dominant than himself, it has given uncontrolled power to the presidential advisers. This imbalance went to an all-time extreme under President Nixon, when the combination of White House power and isolation turned government towards conspiratorial and criminal acts.

Jimmy Carter, during his run for the White House, wrote that he would reinstitute "Cabinet government to prevent the excesses of the past." Never would "members of the White House staff dominate or act in a superior position to the members of our cabinet." [12] But in the middle of his term he spent forty-eight hours firing or forcing the retirement of five out of twelve members of his cabinet. His principal reason was their inability to get along with his own personal advisers. The victims, including Michael Blumenthal at Treasury, Joseph Califano at Health, Education and Welfare, Brock Adams at Transportation and James Schlesinger at Energy, were among the most successful and most aggressive members of the cabinet. As presidential chief of staff, Hamilton Jordan immediately went on television to deny publicly that these changes were made to give greater power to the White House. "It is a question of competence," he explained. At the same time, Carter's National Security Adviser, Zbigniew Brzezinski, was widely admired for his successful battle to become the nation's chief foreign policy architect. [13] As for the presidency of Ronald Reagan, it took the praetorian guard phenomenon to its logical conclusion. An aging head of state endowed with a limited IQ and a short attention span inevitably allowed many of the powers of a monarchical position to slip into the hands of his staff and, in this case, of his wife.

While it is true that cabinet secretaries are the unelected nominees of the president, they are nevertheless publicly appointed, after congressional hearings, to oversee an area of public responsibility. They are thus charged and vetted by the people's representatives to ensure that the nation's interests are served. The president's personal advisers, even the national security adviser, do not have to pass through congressional hearings. They have no public responsibilities. They are not accountable to the state. In general they are merely the president's sycophants.

Of course, American presidents have always had personal advisers, hangers-on and courtesans. The constitutional role of a republican monarch with limited powers made this inevitable. However, it is the continuing difficulty successive presidents have faced in making modern government work which has turned the members of their court into a virtual praetorian guard. To suggest that this was a conscious choice on someone's part would be to simplify falsely where the realities of power, personality and governing ensure complication. The reality is that over the thirty-year period since Kennedy, presidents -- who were equipped with very different levels and types of intelligence, political skill, self- confidence and political beliefs -- have all been rapidly closed in behind a wall of personal servants.

Praetorian guards have always had one characteristic in common. Because they are themselves beyond the constitutional and political laws, they have no effective rules to regulate their behaviour towards each other, their leader or the outside world. In the place of rules there is the privilege of sweet-scented anarchy. The battle for survival inside any palace -- in this case, the White House -- therefore, dictates that each adviser constantly struggle for more personal power or be eliminated. The difficulties between Nancy Reagan and her husband's Chief of Staff, Donald Regan, may have had a certain gossipy drama about them, but they were little different from those waged by Hamilton Jordan under President Carter or Henry Kissinger and H. R. Haldeman under President Nixon. One of the truisms proper to the growing power of presidential advisers is that although brought in to help stimulate a frustrating government system, they invariably end up undermining it.

The tendency throughout the West is the same. Mrs. Thatcher's personal economic adviser, Professor Alan Walters, forcing the resignation of Chancellor of the Exchequer Nigel Lawson, in 1989, for example. Or there was her use of a civil servant, Bernard Ingham, as both head of government information services -- an administrative position -- and as her personal political spokesman. In 1990 she sent her foreign policy adviser, Charles Powell, a civil servant, to a small private lunch organized to persuade the owner of a sympathetic newspaper, the Daily Telegraph, that it ought to give the government greater support. [14]

Brian Mulroney has managed to confuse the political with the administrative in an indiscriminate manner. He puts political friends into the civil service policy bureau -- the Privy Council Office -- and public servants into his personal political office. This culminated with a senior civil servant, Derek Burney, becoming his private secretary - that is, his political chief of staff. President Mitterrand's bevy of advisers for a long time were a reserve pen for the new elites. They moved directly from the Elysee to senior bureaucratic and political jobs, as if they were above and 'beyond the constituted powers of the cabinet. Increasingly the American president uses his advisers in the same way. When he wants to strengthen his control over a cabinet department, he moves someone out of his praetorian guard into the ministerial position. President Nixon catapulted Henry Kissinger from National Security Adviser to Secretary of State. President Reagan converted his personal Chief of Staff, James Baker, into Secretary of the Treasury.

This appearance of praetorian guards around elected presidents and prime ministers tells us two things. First, these leaders do not believe they will get what they need from the state structures unless they have what amounts to personal strongmen to ensure it. Second, heads of government no longer believe it necessary to treat representative assemblies as their primary interlocutor or as the source of political legitimacy. In other words, our leaders are returning to a guarded version of the original Napoleonic-rational elites alliance.

***

The rational elites have pushed the cause of modernization and efficiency with such assurance and persistence that any failure must be blamed on having gone neither far nor fast enough. Their definition of governance has become the norm. In response the people's representatives have been trying desperately to recapture their place at the heart .of public power by modernizing themselves. But how can a populist assembly render itself efficient?

The great difficulty for elected representatives is that their chief tool is the word. They need it to argue ideas and to decide on action. But in a rational system of government, the unstructured word is a waste of time. What counts are executive action and effective administration. Even the concept of leadership now turns on those same skills. As for the role of the assemblies. it is increasingly believed by the citizenry that "Talk is air. Debate accomplishes nothing. All they do is sit around and talk."

Much of the responsibility for the decline of the word, as Marshal McLuhan pointed out, can be laid at the feet of electronic technology. While in our real lives we are unable to escape the cage of systems, our senses have been freed to embrace nonlinear imagination in new ways. Seeing and hearing so much more now, we have less reason to talk. We may even find it increasingly difficult to give an order to our words, because the images we watch and the sounds we hear are more often integral than sequential.

For example, those who have grown up since the arrival of television tend to watch five or more programs at once, holding a remote-control device and flipping channels every few seconds. The viewers know the ritual of these programs and so have no need to watch the step-by-step unfolding of events. Instead, they switch from program to program, spreading themselves throughout the whole.

Television is only one of the means of immediate communication which surround us. Sounds and images are everywhere. In elevators, bus terminals, cinemas, airplanes. There is scarcely a moment of electronic silence in the day. What meaning can organized debate have in a civilization which is able to transmit images to receptors implanted on an individual's retina? Is it surprising, then, that senators, deputies, members and representatives feel trapped by the weight of classical debate -- a means of group reflection whose parameters were more or less set in the city-state of Athens?

And yet they and we are wrong to assimilate the intellectual revolution, which electronics may be bringing, with the doctrine of the rational elites. The former is new and, like the brain or indeed like classical debate, easily escapes the chains of structure. The rational approach, on the other hand, is now severely dated by its dependence on complex structures to hold and direct the minds and emotions of the citizen.

Nevertheless technology and reason have somehow been thrown together in both modern philosophy and popular mythology as if they were children of the same family. And this has increased our pessimism about the democratic process.

Citizens once gave their elected members great support against the nonelected, or executive, authorities. Now the member stands in isolation between the public and those who govern. The technocrats have already converted their ministers to the essential nature of efficiency in government. The ministers arrive in Parliament, or before congressional committees, dressed up in their efficient clothes. The elected representatives have great difficulty resisting the assumption that ministers should be judged on their effectiveness rather than on their policies. The forces of expertise and power insist that running things properly is the essence of modernity.

Uninformed policy discussions are amateurish and a waste of time, and so such debates are now among the least important functions of an assembly. For some time ordinary members have been rising to speak to virtually empty Houses. However, until recently, the minister whose bill was under debate stayed in his place to hear what was said and to be ready to reply to pertinent attacks. In most assemblies the minister now usually stays away. Until recently when the leader of a party rose to speak, members of other parties came to listen, partially out of respect, partially out of interest. Now the other parties purposely empty the House, as if to deny the opposing leader any credibility.

In place of the debating of policy, some sort of Question Period has become the most important moment of the day. It is used mainly to ask ministers questions about specific administrative failures. This falls in with the now-received wisdom that a modern elected representative will give great importance to judging a minister on his efficiency. The resulting test of wills is potentially also the minister's moment of public glory. To perform well he must know about every bridge and way station. He must have a ready answer to explain why any incident mentioned is not the fault of his department -- that is to say, of his bureaucrats.

The pressure to conform to this doctrine of structure and method being what it is, these assemblies have applied to themselves the same standards they apply to ministers. And so a gaze back over the last half century of parliamentary reform shows that, in every country, almost every reform was aimed at greater speed to ensure faster passage of more laws and smoother handling of government business.

But is the nature of civilization "speed"? Or is it "consideration"? Any animal can rush around a corral four times a day. Only a human being can consciously oblige himself to go slowly in order to consider whether he is doing the right thing, doing it the right way, or ought in fact to be doing something else. The conscious decision to move slowly is not in contradiction to speed. A human can also decide to stop for a time, or to go very fast for a specific reason, for a specific period of time. Speed and efficiency are not in themselves signs of intelligence or capability or correctness. They do not carry with them any moral value. They don't necessarily make any social contribution. The most horrifying, violent. moments of the twentieth century have centred around regimes wedded to efficiency and to speed. On the limited administrative level of the delivery of services, these two characteristics can, of course, be useful, but they are not in themselves manifestations of civilization.

The principal effect of constant efficiency assaults on Western assemblies has been to discourage reflection, if not to make it actually impossible. These places have become little more than shunting yards for legislation on its way through. Such a change had to have an impact on how the public would see its elected representatives. Suddenly they appeared to play no visibly useful role.

It follows that the assemblies have gradually altered what they require of their members. Tradition had it that elected representatives arrived with interests -- defence of local concerns, consideration of national policy, support of friends or party and personal ambition. The reality was that an average member might have one or two of these, while other members would have others. Even the most local of politicians was at least an imperfect representative of real people. And all together they would constitute the assembly's mind, which was a reflection of the people's. In that sense the public assembly was electronic from the beginning. It was nonlinear and irrational because, at a single seating, it represented the whole. And that dense mass of national representation was the only thing that could force the racing structures of government to stop or at least to slow up in order to consider the public interest with greater care.

Now that assemblies are no longer places to think or from which to rise to great heights, most members fall into one of two groups -- the devotees of local politics on the one hand, and those who arrive, ready for power, on the other. As for seeking to serve in an elected opposition, the contemporary elites see little point in this. A man on the rise is almost embarrassed to find himself formally and publicly against the constituted authorities. In the rational state, power is everything. Only losers oppose. Only marginal outsiders are proud to be on the outside.

The arrival in force of a breed of politicians who respond to the narrow focus on power should not be taken as proof that politics are dominated by egotism or venality. Rather, it confirms that, in the minds of both the citizenry and the expert elites, the administrative process has melded into one with the decision-making process. As early as the 1950s, Francois Mitterrand set out his central rule for contemporary public life: "As for the politician, there is only one possible ambition: to govern." [15] He entered his first ministry in 1944 and was still in place nearly half a century later.

Curiously enough, the primary purpose of the democratic process was never intended to be the election of a government, although one way and another governments did come to reflect the makeup of the assembly. The essential element was the proper constituting of a chamber of public reflection -- a sort of national club -- which would produce decisions in the public interest and control the government. Now, in most countries, the constituting of an assembly is little more than a mathematical process which leads to the immediate conferral of absolute power on a government. The same mathematical process is repeated once every four or five or seven years. This is in effect an elective monarchy.

Most Westerners quite happily embrace the American mythology, according to which the United States is the country and system of the future. But the United States has been the future for more than two centuries. The first of the revolutionary democracies, like the first television or the first mass-produced car, is now the most old-fashioned. It isn't surprising, that to protect themselves against the abuses of an eighteenth-century monarchy, elective or otherwise, they had from the beginning created their system of checks and balances. These included two assemblies, a strong court and the electoral college, which still technically chooses the president.

The American presidency, at its best, could have been an element in the evolution towards a healthy democratic process. At its worst it was an elective monarchy, only marginally different from the kings it sought to replace; absolute monarchs, who were constantly being nipped at the heels by a sophisticated mob of special interests -- some legally constituted but most from a great and varied pack of courtesans. The presidency has moved toward this worst-case scenario. And all the other democracies, caught in the logic of rational government, have slipped in the same direction. Just as the end of cycles somehow come to resemble their beginnings, so we now find ourselves faced by the problems of the mid-eighteenth century. The more evolved and careful forms of democracy seem out of place. The American model, on the other hand, seems perfectly adapted to this civilization of power worshiping, decision by courtesanage, limited public participation and high levels of personal corruption.

The amputation of the real power of representative assemblies amounts to a major change in our civilization's view of itself. Curiously enough for a people who have devoted so much of the last century to exploring the individual's inner self, we have been overtaken by this change in a largely unconscious manner. It is as if a central nerve or muscle had been surgically removed from the body of the civilization, resulting in something like a lobotomy.

The emasculation of the Roman Senate under Augustus inaugurated the disintegration of Roman society. Ahead lay prosperity and glory greater than the strict, simple, tough Romans had ever known or imagined. But all that glory was built on a declining civil body. The "bread and circuses" of the later empire are generally equated with imperial degeneracy and a drift by the rural population to the city, following the imperial decision to import rather than to bother growing wheat. This is true in the same way that the British Parliament's repeal of the Corn Laws combined with the importing of cheap Indian cotton brought on a short imperial flurry followed by collapse. Or that the contemporary American decision to manufacture as much as possible abroad with cheap labour, while concentrating on services at home, is undermining their own civilization. But the point is that, with the decline of Roman society's internal mechanisms, the emperors were obliged to distract their citizens from the fact that they had become irrelevant to their own civilization.

This is a very simple conundrum. Societies grow into systems. The systems require management and are therefore increasingly wielded, like a tool or a weapon, by those who have power. The rest of the population is still needed to do specific things. But the citizens are not needed to contribute to the form or direction of the society. The more "advanced" the civilization, the more irrelevant the citizen becomes.

We are not quite so advanced as that, but neither are we so far off. Our professional elites have spent the last half century arguing over management methods, as if these were the only proper areas of political interest. If we could bring ourselves to think of reason as merely one of several management techniques and as something separate from the democratic process, our understanding of the situation would be quite different. In truth, if there are solutions to our confusion over government, they lie in the democratic, not the management, process. And essential to this is the reactivation or destreamlining of the assemblies. The reestablishment of true popular gatherings is one of the few easy actions available to the citizen. All it would require is a realization in the public mind that the decision-making process -- that is, the process of creating national policy -- is profoundly different from the administrative process. The two have no characteristics in common. One is organic and reflective. The other is linear and structured. One attempts to waste time usefully in order to understand and to build consensus. The other aims at speed and delivery. One is done of the people. The other is done for the people.

A great deal would follow naturally from the reestablishment of this distinction. Citizens would take a greater interest in their assembly and this would give courage to the representatives. They, in turn, would feel strong enough to establish ,a more independent relationship with the government, even in the parliamentary context. This would remind the ministers that they themselves have been victimized and made to feel permanently inadequate by the imposed religion of administrative competence. Only the most insecure of public men could believe that there is real value in mastering briefing books, covering for administrative error and living in a world of banal secrets which any child could see aren't worth keeping. Instead, they could be delegating to their employees and concentrating on the development of real policies.

The most difficult part of the adjustment would be getting rid of that sense, intrinsic to rational systems, that everything public must run smoothly. For example, that nuclear accidents can only be incidents. Or that artificial public calm will prevent public panic, and that calming lies are therefore necessary. Or that policy must emerge mysteriously and fully formed from committees of ministers, whose very existence is often secret. Why should policy appear like a phoenix from the fire, as if it were the natural and inevitable product of a rational process? This phoenix is now so much a part of our lives that it has become as dull and as tasteless as a battery hen.

The proper debating of policy is not smooth. Words are not air. Talk is not a waste of time. Arguing is useful. And speed is irrelevant unless there is a war on. The political class would have to get rid of the fear of verbal disorder which the technocratic classes have instilled in them. In all probability a different sort of individual would then rise to public office.

***

This, however, is not the direction in which we are headed. Instead, the assemblies are becoming· the boutiques of special-interest groups. Nine thousand lobbyists are now registered in Washington. Their job is not to sell the representative on their client's goods. It is to buy the representative's vote in return for local jobs, campaign contributions, promises of income on retirement, and, in the worst of cases, payments here and now. Had John Tower become the American secretary of defense in 1989, his confirmation would have been an accurate reflection of reality. The former Senator from Texas, a major armaments manufacturing state, was a former Chairman of the Armed Forces Committee, an ex-Senate lobbyist who earned $750,000 in a single year on commissions from arms manufacturers, and a close supporter of George Bush. [16] Had his nomination been confirmed, his title could quite properly have been changed from Secretary of Defense to Secretary of Procurement.

There is, as Jefferson said, nothing "so afflicting and fatal to every honest hope as the corruption of the legislature." [17] And, indeed, the world of experts -- whether they are public servants, businessmen or professors -- has used this visible corruption as evidence of how out of date democracy is.

The American Congress is so profoundly a part of the lobby system that, while persistent bad publicity meant the senators couldn't avoid voting against the confirmation of John Tower, neither could they attribute their vote to the real reason -- his corruption. The debate began on a high note. Both senators and the press questioned whether a lobbyist for arms manufacturers ought to be the secretary of defense. The senators then shied away from the essential issue and instead focused in on whether Tower drank and fornicated too much to hold the job. The ex-senators relationship with the corporations was not profoundly different from that of other senators. It was just that he had gone a little too far. He had drawn attention to himself and therefore to the general situation. He was sacrificed so that the others could continue. And yet there is little secret about what they do. The statistics are declared and published. Democratic Senator Lloyd Bentsen, for example, the former vice presidential candidate, got $8.3 million for the 1988 campaign from political action committees. [18] PACs are organized lobby groups. In 1993 President Clinton named him Secretary of the Treasury.

It was only around the turn of the century that the rise of professionalism and a growing belief in the extended rule of law identified public corruption as a specific evil to be eliminated. And most of it was rapidly eliminated. However, almost as fast, the structures and assumptions of the modern, rational state simply amended themselves in order to legalize, formalize and indeed structure all the old forms of public corruption right into their normal procedures.

There has always been corruption in public affairs. But never -- not even in the worst decades of the eighteenth century -- was it legalized in such logical detail that corruption could spread quite openly throughout the entire system. In all probability one of the principal reasons for this new development has been the gradual loss of the elected assemblies' real power to the executive, the bureaucracy and the judiciary. With the assemblies denied the ability to serve the public interest properly, it was only a matter of time before they would find other interests to serve. For that matter, it was only a question of time before the great organized interests outside the democratic process noticed that the parliaments were profoundly idle, humiliated and discontent. Their meeting could not have been more natural.

The conversion or return of parliaments to lobbying centres has more to do with an elaborate void seeking a new role than with the venality of individual men. Now they have that new role and, with it, a new importance. At the same time they have abandoned all pretension of practical democratic leadership and left government in the hands of rational structure and of the executive branch.

In fairness, the requirement that lobbyists register in Washington may have seemed at first to be a way of limiting the influence of organized financial interests over the people's representatives. In reality it formalized the role of business inside the democratic process. And since there is always a temptation to make more money than legally permitted, this massive regularization of criminality has simply pushed the illegal activities closer to the heart of government structures. The savings and loan scandal is a prime example of this.

Of course, popular mythology has it that influence peddling is at its worst in the United States. But then nations have always comforted themselves by giving foreign origins to venereal diseases. The same is true for political corruption. The Canadian government, in its rush to become a mirror image of its southern neighbour, has now followed the disastrous American path of formalizing the lobbyist's role. The British, thanks to their abhorrence of formal structures, have been able to do the same thing without any question of principle being asked. Year by year the number of company directorships and consultancy contracts picked up by sitting British MPs, including ex-cabinet ministers, continues to grow. Only the most stringent adherence to hypocrisy allows people to avoid pointing out the obvious -- that putting an MP on your board or giving him a contract is buying yourself a lobbyist in Westminster. [19] The difference between this and the old British "rotten borough" system is that MPs used to be bought before their election. Now they are usually not purchased until their market value can be established. In France the single administrative elite has occupied the three seats of power -- bureaucratic, political and business. There is therefore no need for one elite to lobby the other. They are, like the Holy Trinity, alternately, and at their own bidding, three separate bodies or three in one, indivisible.

Indeed, civil servants throughout the West have now caught on to the financial possibilities inherent in their public role. As with the politicians, this often begins with small kindnesses from lobbyists -- lunches, dinners, a case of wine at Christmas, invitations to the country on week- ends or to shoot game in season. But in general the real plum comes with retirement, which is increasingly taken early so that the newly private citizen can lobby. The senior British civil servant, for example, now counts on gelling directorships and even a chairmanship of a private corporation when he retires. As Anthony Sampson has put it, by his "mid-fifties he will be searching anxiously for directorships with which to round off -- or to crown -- his career." [20] How can this not be having an effect on his commitment to the public good during precisely those final years when he is in senior-enough positions to have an effect on policy? Can the secretary of cabinet or the permanent secretary at the treasury be consciously or unconsciously thinking only of the public's interests when he is already surreptitiously job hunting in private industry?

In short, public servants are cashing in on their years of employment by the state. It would seem, in fact, that their obsessions With modernization and efficiency have brought them voluntarily to the same view of public service to which many elected representatives have been indirectly driven by the emasculation of the assemblies.

But these are merely signs of the confusion within the system. Corruption of the public system follows quite naturally from the maze of private-industry fads which have been sweeping Western governments for the last three decades. Privatization, no-hiring, efficiency devices. In themselves these and others have been sometimes marginally helpful, sometimes marginally harmful. But the general introduction of industry standards into the public domain has had a disastrous effect on an already confused situation.

The imposition of short-term profit methods in an area which is only indirectly and in the long run profit-oriented could not possibly have worked. Expecting business methods and market forces to do the job of government, when business and the market fought desperately against every humane and social accomplishment of government over the last two centuries, makes no sense at all. The public interest and the profit motive may be made to cooperate through wise political leadership, but they are not interchangeable. They are nevertheless being treated as if they were. What this implies is that the public does not believe that the governmental structures work. But then the politicians and the public servants don't believe it either.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:35 pm

11. Three Short Excursions into the Unreasonable

The received wisdom about bureaucratic inefficiency is that governments are too big. Size has been identified as an evil. A promulgator of indolence, waste and confusion.

There is no historic proof for this. Both the Roman Empire and the Roman Church functioned perfectly well under those conditions. Gigantic trading companies have functioned smoothly since the Hanseatic League in the fourteenth century -- and not primarily because of the profit motive, but because everyone was clear about what they were there to buy and sell. With a clear belief in the purpose of an organization, bodies of any size seem to find a reasonable way to operate. What, then, are the origins of our incorrect assumptions linking government size with inefficiency?

The explanation might well be the unidimensional style of modern structures. These structures do not appear to be simple. Often they seem incomprehensibly complex. That is only because the rational approach requires that everything be laid out in a logical manner. Large organizations often are not suited to this rigorously skeletal approach. Trying to force them into a logical outline has the effect of destroying their natural impetus and tying everyone up in relationships instead of letting them act.

Modern structure also assumes that all functions are alike; therefore, all functions may be modernized. By "modernized" is meant subjected to universal standards of organization and efficiency. This inevitably involves the measurement of production, of profitability, a belief that lean is efficient, a belief that employees weigh down production.

But some functions are profoundly manual or profoundly mechanical. To "modernize" their structure is to render them inefficient. And some functions are properly labour-intensive. To attempt to modernize them through leanness will simply make them ineffective. Some functions are not meant to be profitable. They exist to lay the groundwork for the profitable functions of others. These non-profit functions of the state -- such as transportation and communications -- make it possible for the citizen and the economic structure to carryon their business. To the extent that making either transportation or communications profitable harms the state's basic infrastructure, the citizen's ability to operate at full capacity is also harmed.

Nevertheless, the marketplace measurement of profitability has been applied to the American, Canadian and English rail systems and to the American and Canadian postal systems. This includes the assumption that competition will improve service in communications, a devotion to computerized methodology, arguments in favour of lean manpower, and calculations of new investment versus possible financial returns. As a result Canada, once owner of the most complex rail structure in the world, is busy shutting it down, while the remaining trains are being shaken apart on medieval railbeds. The United States, driven by the same theories, destroyed its system before anyone else and is now trying to put it back together. As for Britain, much of its population has no choice but to use the trains. If they could avoid them, they would.

The more these systems decline, the more the economists and planners say that they can but go on declining. They assert that there are a shrinking number of potential passengers and a lessening need for, rail transport. The reality is that the transport experts have decided rail transport is outdated. Their investment in new equipment is therefore almost negligible. In order to cover their losses, they raise the cost for the passenger, while offering fewer and fewer services. They have created a self-fulfilling prophecy. The British, for example, invest one-third of what the Germans spend per passenger kilometre. And they compensate for the resulting decline in users by charging one-third more per kilometre travelled.

The Germans, on the other hand, like the French, continue to treat their rail system as a fundamental need, adhering to the nineteenth-century idea of a national and eventually continental infrastructure, which requires massive investment without any rational plan for a clear financial return. As a result they have maintained a large staff at all levels. They continue to take the old-fashioned view of customer service, of cleanliness, of maximum number -- and therefore maximum choices -- in the use of trains, of good food and of reliability. They have spent money and employed people to ensure that these goals are implemented. They have developed the best technology in order to produce the fastest trains in the world, capable of doing more than 260 kph. They are building new railbeds to ensure that the passenger gets a perfectly smooth ride. The result is that passenger service is growing. The trains are full. In France property values in the countryside are rising according to their proximity to fast-train (TGV) stations. Business is attracted to provincial towns served by the TGV, thus helping decentralization. The balance of payments is helped by the money not spent on imported fuel for less fuel-efficient transport systems, such as cars and airplanes; and by the ·sale all over Europe of railway technology. The essence of this success is that the ,entire sector was treated as providing an essential public service, therefore worthy of the best high technology in the context of a labour-, maintenance- and investment-intensive industry in which making a profit was secondary.

***

The example of the postal systems is even more blatant. The more the United States and Canada modernize -- or rationalize -- their mail delivery, the less mail they can deliver at a slower rate to fewer places, with increasing irregularity and at both greater expense and higher cost to the user. Why? Because no systems analysis can justify mail deliveries six days a week. Nor delivery to rural areas. Systems analysis tells us not to deliver to private doors. It tells us to leave mail in grouped boxes, which the public must walk to, whatever their age and whatever the weather.

The British and the French have done none of these things. Instead they have continued to offer the fullest, fastest and most accessible services possible. Two deliveries a day in Paris -- to even the most inaccessible door. Flaw1ess delivery time. They have turned post offices into the most varied communication centres possible. By offering more and better services they have encouraged people to use the post office. The resulting customers make the whole process more and more viable.

Meanwhile, in Canada, in order to cut employment costs, post offices are being closed. The postal service is being franchised to variety stores as a sideline. These offer little more than stamps. They also cut the public off from their public servants in the post office.

The question of employment is particularly interesting. Humans deliver mail. If you reduce costs by reducing employment, you undermine the system's performance. This sets in motion the spin towards shrinking services. Systems analysis doesn't understand this because it is busy trying to make each element of government service profitable, without realizing that a public service is not a separate, private corporation but part of a whole which is the entire public structure. If the profitability of a service were to be measured accurately, it would have to take into account the effect of that service on the lives and businesses of the population.

It can't be denied that employees are expensive. Their wages and social costs must be borne by the post office, which is the state, which is by extension the taxpaying citizen. But unemployment is also expensive. The same state has to pay for the unemployed person by contributing to his or her social security. Keeping someone unemployed can easily be as expensive as employing them, since one must add to social security payments the cost of administering that service. The expert's answer is to apply artificial and narrow employment-cost calculations and therefore to dismantle such programs. But this creates chronic poverty, which, quite apart from the moral question it poses, also costs the state a great deal. Whatever surrounds the poor -- property, consumption, education levels, law and order, health levels -- declines to their level and creates new expenses for the government. And while employment has its costs, it also adds to productivity. Unemployment is entirely an economic negative. If the employment of a man or woman makes the mail system work better, for example, which in turn strengthens the communications networks, which in turn boosts commercial activity, then the cost of those jobs is in itself a profit.

North American post offices ought to be busy hiring more employees. They should be building more post offices to get closer to the public and installing new communications services in order to make themselves as useful as possible by keeping up with technology. They should be dreaming of armies of men and women carrying mail wherever the public wishes it. Instead they dream of a mechanized service in which the public receives as little as possible but comes to central depots to collect mail from a box.

As so often in the late twentieth century, words are used as nonsense. Economists repeat endlessly that the age of the service industry is upon us. But to serve, after all, means to provide services to another. And yet in the most basic services, which have traditionally been the responsibility of the state because they have been considered to be part of the musculature of the civil body, we now seek profit above all and, if possible, that the served should serve.

There is a whole series of governmental and paragovernmental services in which the assumptions of modern management are quite simply wrong. In education is it cheaper to keep a teacher unemployed or employed? All the costs must be calculated, not just salary. The cost to the state of that teacher's own education, for example. And the increased value to the future economy of the education given to a child in a class of twenty, or better still ten, rather than the current thirty or forty, And the cost to the state of rampant illiteracy. All the Western nations now admit that their universal education systems are not working. They are all searching for new grand remedies, most of which have to do with reforms in structure, method and content. But education -- quantity and quality -- is above all the result of teaching. And teaching requires teachers, the more the better. A national education strategy may sound reassuring, but without more bodies a strategy is just a strategy.

The same sort of arguments can be made about road building and maintenance, ferry services, health care, environmental costs, libraries, public transport and university-taught advanced technology. However, the current attitude towards general economic troubles is to tighten the belt. Printing money is indeed inflationary. But investing in areas which will not· respond to the treatment of lean reorganization, because the profit they offer, while indirect, is essential, is just as real a form of efficiency and creativity.

The current idea of profit and loss completely misses this larger sense of what constitutes profitability. Worse, it doesn't admit that different types of organizations respond positively to fundamentally different management assumptions. The businessmen, who are now constantly being called in to advise governments, miss these differences.

And yet private corporations are often extremely flexible in their own attitudes towards efficiency. The criteria used by large corporations in their corporate acquisition policies, their debt policies, their remuneration policies for employed executives, their long-term planning policies would be considered scandalously inefficient, cavalier and amateurish if they were used by governments. That doesn't necessarily mean that the corporations are. wrong. What it means is that they are insisting upon imaginary corporate standards of profitability and efficiency from government which they wouldn't dream of applying to themselves. As Maurice Strong -- the environmentalist, businessman and Deputy Secretary General of the United Nations -- has pointed out, the most successful international organizations are the multinationals. Why? Because they simply adapt their needs and standards to wherever they are functioning at that moment. [1] They have made an economic virtue out of size and, when it comes to organization, out of flexibility and imagination. They have, in effect, invented new ways to count. These are probably inappropriate to public management. What they demonstrate, however, is that government should not be a prisoner of pedestrian economic cliches relating to size, efficiency and value. Like the multinationals, government must invent new ways to count.

II

The remarkable ineffectiveness of our governments in managing international economic cooperation over the last twenty years as well as the unravelling of the revolutionary international accords .and structures of the 1940s and 1950s, must be put down to the internal failure of national structures. The systems managers ground to a halt on their own territory, where they had all the levers in their own hands. Confused by their inexplicable failure, they pushed their problems out into the international sphere. There they were able to act with an irresponsibility which would have been impossible at home. The inequality of the players and the absence of strong structures and effective enforcement agencies permitted them to do what they wished in search of short-term gains. They had to destroy international stability and, in particular, international financial stability.

The United States, given its great natural strength, was able again and again to shift its problems over its borders. The 1961 launch of international arms consumption, largely in order to balance the trade deficit; the 1973 encouragement of a first oil price rise in order to help the Iranians pay for their pro-Western armament program; and the subsequent attempt to wipe out the enormous oil price increases through the use of general inflation were all the insane acts of rational men who had come' to the end of their tether. These decisions were no worse than, for example, those of the Western Europeans to replace their old working class with a new lumpen proletariat of Third World labourers. The record is littered with economists and technocrats of the day -- socialists, conservatives and liberals -- explaining the brilliance of this plan. That it would lead to a racial crisis within twenty years was not in their briefing books. Nor were the results of the race to sell arms to the Third World, into which they leaped as fast as the United States. Nor are the consequences of an organized European overfishing policy in the Atlantic reserves -- a policy which is still in effect.

The single most selfish and destructive Western economic act of the last forty years remains, however, the unilateral American decision in 1973 to break the postwar agreement on pegged currencies as an easy way to deal with its international deficit. At the time this was euphemistically called a conversion to floating currencies. Then as now there were experts who justified it with great flurries of figures. However, the reality was that it meant a return to international financial anarchy.

It was the ensuing chaos which made the European Monetary System (the Snake) a necessity. The import-export balance, the deficits, the inflation needs of the United States, whipped each of the European currencies up and down in an uncoordinated manner, wreaking havoc on their industrial production, competitiveness and trade. The wild fluctuations in currencies and commodities which the Nixon policies invited drew the business community's eye gradually away from solid industrial investment to the roulette wheel of paper manipulation and paper profits. This created a business atmosphere dominated by reorganizations, mergers, and takeovers, none of which contributed to new production. The whole process made real economic growth almost impossible to achieve.

In practical terms the 1973 decision destroyed the unity of the industrialized nations. By playing national problems ruthlessly against those of allies, Washington created three rival blocs. This meant that Japan was freed to play its own game. As for the European Community, its members abruptly realized that their only real option was to succeed as a community. From a psychological point of view, the Europe of 1992 was born in the currency float and oil price rise of 1973. And with each unilateral economic or military initiative taken by increasingly nationalist American governments over the last two decades, there has been an almost immediate reaction to further strengthen European unity. When one watched the Community walk into the 1989 GATT meeting in Montreal with a single voice and walk out in protest against American demands, it was clear how far things had gone and how superficial, for example, the theoretically close links between Thatcher and Reagan really were.

The international monetary disorder did eventually force the creation of the Group of Five (G5), which subsequently became the G7. This committee of the seven leading industrial powers was a desperate attempt to limit the damage caused by the multilateral roller coaster and to forge at least minimum economic links among them. [2] The striving for a common European financial policy is another more limited attempt to do the same thing. But the small size of these groups, the tensions within them, and the informal nature of the G7's operations, indicate that few countries are willing to tie themselves down again so long as the inward-looking management structures, which each has now been obliged to impose upon itself at home, make the profit-loss results of any international agreement so unclear. As a result we are all still strapped into the great economic roller coaster, which continues its violent ride.

III

It is difficult to approach the question of substantive change in our society in a sensible manner. Those who enter public life, and are therefore responsible for dealing with change, have more often than not become obstacles to, rather than facilitators of, open debate. The modern politician, cut off from so much of the real action and driven by a highly honed but aimless desire for power, presents himself increasingly as a consumer good.

Among the early models of this product was the urbane British prime minister of the early 196Os, Harold Macmillan. Grandson of a crofter and beneficiary of a new fortune made by his family in publishing, he had married a duke's daughter, adjusted his manner upwards to conform with that of the ruling caste and worked hard to leave the impression -- through world-weary diffidence and dry humour -- that he was a lot smarter and a great deal more in control of events than he actually was. His successor, the Labour leader Harold Wilson, devoted himself to tuning his accent and manner downwards and was careful always to sound less intelligent than he was. He also kept a pipe in his mouth, unlit, as a sort of rumpled, populist symbol, which his manner of dressing confirmed. The prop became the man: a comfy, trustworthy fellow who smokes a pipe.

This image had nothing to do with the man. Son of an industrial chemist and himself a product of Oxford, he stayed on there to collaborate on the Beveridge report, which laid out the technical structure of a future welfare state. He was the wartime director of economics and statistics in the civil service and originator of the Labour blueprint to nationalize the coal industry. In other words, he was a state-of-the-art technocrat. What's more, once in power he fiercely controlled, wherever possible, media reports about himself. This was possible in large part thanks to his ready use of Lord Goodman, one of the country's leading legal figures.

Of course, politicians have always used props. This was part of a tradition which had more to do with theatrics than with camouflage. Churchill and Roosevelt were among the last major examples of the old cavalier approach. Capes, siren suits, bevies of wartime uniforms, outlandish cigarette holders, cigars and hats. Considering that one of them was more or less obese and the other a cripple, they used their bodies and their faces in a seemingly endless variety of ways. Their physical attitudes immediately conveyed to the public a political intent -- glares, belligerence, laughter, fury. Their speech combined the patrician with the populist thanks to a direct and pared-down elegance which revealed the force of their propositions. All these mannerisms demonstrated the fact that both men were nonconformists in pursuit of change.

Their range of theatrics didn't have the same function as the single, fixed image does for the breed of politicians which arrived on the scene in force with Macmillan and Wilson. These new men were seeking a "role" in or behind which they could function for life. The image was for the vote. Thus disguised, the politician could serve whatever interests he thought appropriate. Those of the Churchill-Roosevelt school used their props to illustrate and sell their policies. The modern politicians use theirs to disguise their ideas and activities.

One consequence of this is that the politician now tends to wear a single sort of suit. The cameramen will discover him always, everywhere, looking like himself thanks to a simple, familiar image designed for the viewer. The only question is whether that image has been Wisely chosen. Will it wear well as he ages and progresses in his career? Or will it reveal itself as too regional or tied to a period or a cause? The aim is to find an all-purpose image, smooth and meaningless, which can survive happily in all times and under all circumstances. With the growth in political public relations sophistication, most images now come in two parts: statesman and populist. Formal and informal. Giscard's single- breasted, gray suit versus his gray flannels with V-neck sweater. Reagan's presidential suit versus his cowboy outfit. Carter's off-the-rack single-breasted suit against his blue Jeans. The politician who dares to present himself today through more than two images is extremely rare. The feeling is that more than two would confuse the public.

For an actual illustration of the situation, one need only compare the contemporary generation of politicians in France with President Mitterrand, a survivor fr6m two generations before. Mitterrand has a fine-tuned presence, which turns on literacy and great intelligence, set against a background of mystery. His dark, extravagant hats and cloaks are intended to link him. with Leon Blum, the first Socialist prime minister, who was a romantic figure in the first half of the century, a poet and a duelist before becoming a government leader. Mitterrand was in the Resistance, was involved in still unexplained incidents during the Algerian war and has written many political books in a romantic, civilized style. A psychiatrist might well say that these hats and cloaks are also symbols of the mystery in which Mitterrand has always wrapped himself in order to avoid being pinned down by short-term politics.

The new generation in France has neither mystery nor literacy. Efficiency is represented by a gray suit, so they wear one, thus blending in with the bureaucrats, who wear the same uniform. They are all conforming to the original Jesuit premise that simple dress should be worn not in humility but in the interests of anonymity. In place of mystery there is power and secrecy hidden behind the predictable diction and clothes of the specialist. Most of them still daren't smile in public for fear of confusing their image with that of an actor or a singer, which would prevent their being seen as statesmen.

Meanwhile, even Canada, which thought itself immune to packaging, has twice chosen, in Brian Mulroney, a politician delivered in a cellophane wrapper of frozen superficiality. He is to be found alternately singing "When Irish Eyes are Smiling" while publicly hugging his wife and children, or dropping into a grave, double-breasted whisper to play the man of state.

Of course, it is the United States which dominates the Western imagination and which has set the pace by producing bevies of constructa-kit presidential candidates, as if the goal were perfect presidential plastic. Robert Dole, Senate minority leader and a former vice presidential nominee, is an intelligent man who has done enough things in his life to prove that he exists as a real person: But he has a stormy character and this has worked very much to his disadvantage. As a result of being a wounded war hero, he has a withered arm. physical deformities now tend to be seen as sinister rather than admirable. The world of images, like that of the Catholic priest or the absolute monarch, seems to require a minimum level of physical perfection. The Catholic priest must be physically perfect because deformity implies some dark intervention not unrelated to cloven hooves. The king must be handsome and brave, so that his subjects may bask in his glory. The modern politician must be perfect, that is to say, perfectly inoffensive. He therefore concentrates on the removal of bumps which annoy. Dole was covered with them when he launched himself into the 1988 race for the Republican presidential nomination. He hired a consultant, Dorothy Sarnoff, to help redefine his image. During the campaign, Ms. Sarnoff volunteered the following to an interviewer when she was asked if Dole had changed: "Of course. I changed him. He was the best student I ever had. A nice, nice man. I took away his snide." Another adviser, John Sears, architect of Ronald Reagan's primary victories in 1980, added that, "Mere competence is not going to get you the nomination. If Bob Dole can convince people he has a vision that's credible and that's better than the other candidate's, he'll be nominated and elected." [3]

The word "vision" seems out of place in such a statement. But in Sears's mouth, vision becomes one with image, while still suggesting statesmanship and magnanimity. He uses "vision" to mean "image" the way some people use "the loved one" to mean the dead. A few words and an inoffensive smile." A kinder, gentler America." No policies attached. No indication of how and when. Just a soft, bumpless label which reflects the mood of the day. Mr. Dole failed, but the interesting thing is that Ms. Sarnoff and Mr. Sears felt free to talk in such a way in public, for quotation, during the campaign.

The general term for this is personality politics, which means the exact opposite of what it says. It mainly involves creating personality where there isn't any or controlling and disguising personality where it is too real. And even then these manufactured personas may fail absolutely because they are ill chosen or incompetently exploited when dealing with the real world.

It is hardly surprising, therefore, that modern politicians avoid whenever possible unstructured encounters with reality. They attempt to limit their visibility in public and before the press to manufactured events, which are meant to provide facsimiles of reality.

Meaningless telephone-to-the-ear and miner-hat photos have grown into major industries for politicians and advisers. But these are only the still shots of a far-more-complicated business. What matters are complete manufactured events which have symbolic value and are both plotted and scripted. For example, George Bush began his presidency by walking down the hall to call on his Vice President. This event was officially announced before it happened and was intended to demonstrate that the President had full confidence in Dan Quayle, who was already being criticized as a lightweight. Nothing actually happened to Mr. Bush in the hallway and nothing in particular was said in Mr. Quayle's office. No doubt the Vice President got up from behind his desk, came forward and shook the President's hand. It was a symbolic visit. The President had honoured the Vice President by going to him.

The lives of a dozen and a half elected presidents and prime ministers are blocked out With these sorts of representative simulations. Some of them are quite extraordinary. Mrs. Thatcher's appearance at the local funeral for the village victims of the Lockerbie air crash was intended to demonstrate her sympathy for the suffering of ordinary citizens. This came at a time when most citizens· seemed to feel. that she and her economic policies served only the rich. The de rigueur trip of every Western leader who visits Southeast Asia to the Cambodian border refugee camps indicates humanitarian concern, while the Cambodian troubles have stretched on for more than a decade in large part because the West has ambiguous attitudes towards the different players.

These and hundreds of other minor events are played out every day. They are the equivalent of royal movements -- or rather of the protocol appropriate to Ruritanian royalty. But the actors in these cases are not fictional princes from a light romantic novel.

There is also a whole industry of pretend events which are not even symbolic. President Reagan's salutes are still the reigning example of these. As Commander in Chief, it was entirely proper for him to receive the salutes of the nation's soldiers. Why he, in civilian dress, should have saluted them back isn't at all clear. But for him to salute political gatherings and television cameras was worse than meaningless. To do this on his last appearance before a Republican Convention made a mockery of his responsibilities as Commander in Chief. The salute, after all, is one of the few symbolic gestures which does mean something. It represents the link of obedience between those who command and those who are willing to risk their lives if so ordered.

In the last days before President Bush's inauguration, the White House revealed the exact events which would take Ronald Reagan out of the presidency and out of town. After the inauguration, President Bush would accompany Mr. Reagan to a helicopter on the Capitol grounds. As Mr. Reagan entered the helicopter, he would turn at the last moment and salute President Bush. The press reported this planned scenario faithfully so that everyone would watch for it. Mr. Reagan's salute seemed to be a vague combination of John the Baptist christening Christ in the river Jordan and of General Douglas MacArthur -- who was fired in 1951 from the Korean War command-closing his subsequent dramatic self- defence before a joint session of Congress with the line: "Old soldiers never die, they just fade away." Had President Bush not responded with a salute, the symbolism would have been debated all over Washington. A calculated insult? A declaration of independence? A betrayal? The Washington Post was able to report the next day: "Mr. Reagan, on the steps of the helicopter, saluted Mr. Bush, who was on the steps of the Capitol. Mr. Bush then saluted back." [4]

But that week had been full of images and sounds which bore no relationship to reality. In President Reagan's farewell address he had insisted on the effect that his eight years of government had had on the world:

And something else we learned: once you begin a great movement, there's no telling where it will end. We meant to change a nation, and instead, we changed a world. Countries across the globe are turning to free markets and free speech [note the order] -- and turning away from the ideologies of the past. For them the Great Rediscovery of the 1980s has been that, lo and behold, the moral way of government is the practical way of government. [5]


Five days later, the American Department of Justice released the result of its internal investigation, which concluded that President Reagan's friend, Edwin Meese, while serving as U.S. chief legal officer, had breached federal ethics standards on numerous occasions. He had "engaged in conduct. which should not be tolerated of any government employee, especially not the Attorney General." [6]

A few days later one of the worst financial scandals in modern French politics erupted, involving close friends of President Mitterrand and insider trading. The first to resign was the Minister of Finance's Chief of Staff. A few days later, the British government began lying to its public on a daily basis in order to cover up the scandal involving an epidemic of salmonella poisoning from eggs. The reason seemed to be fear of a collapse in the sale of eggs. That same week, the ongoing massive Mafia trials in Italy backfired with a series of acquittals which were followed by suggestions of improper interference in the judicial process from obscure powers, thus confirming that organized crime was more influential than ever in Italian business and government. In the same month a Swiss minister had to resign over political-financial charges, a political corruption story took on major proportions in Austria, and in Athens the Koskotas scandal exploded again, involving the corruption of a personal friend of the Greek Prime Minister, soon to fall himself. Meanwhile, ministers and senior officials in Japan continued to resign over a case of industry corrupting public officials. Those involved included ex-Prime Minister Nakasone, known as the most Americanized of the Japanese leaders. And a few weeks later, the American Senate confirmation hearings of ex-Senator Tower would begin, thus highlighting the growing legal, as opposed to illegal, corruption of the people's representatives. Within a year Reagan made a personal visit to Japan on behalf of a Japanese corporation. For the use of his immense prestige, he charged two million dollars. He had, after all, walked away. from Washington with a 68 percent public approval rating. [7]

The only possible conclusion is that the American people believed his image and disbelieved events, believed a projected reality and disbelieved an observed one. When the Iran-Contra hearings seemed to show that the President didn't know what was going on around him, the aging actor strung together a series of symbolic acts in order to demonstrate that he was in charge. The scenario called for the President to go to the Pentagon, to walk through the corridors, to meet with the Chiefs of Staff, to consult with them, to walk on farther in order eventually to hold a press conference on the results of his consultation, Every step of the way, photo opportunities were organized, Images were created and transmitted.

There is no question that, as a product of the remarkable Hollywood B-movie mythmaking school and subsequently of television product advertising, Reagan was well trained to increase the already wide gap between illusion and reality in public debate. In fact, this is a talent which he seems always to have possessed. In his prepresidential memoirs, Where's the Rest of Me, he talks of his wartime experience making training movies for bomber pilots as if he had actually been a combatant. He doesn't actually say it, but that is the impression left.

Mr. Reagan's professionalism permitted him to create images which were particularly galling to honest and competent critics whose grasp on a catastrophic reality seemed to carry no public weight against his imaginary victories and reassuring images. There was some tendency on the part of the responsible practitioners of public debate -- politicians, journalists and intellectuals -- to conclude from this that there was a problem with the citizen, who seemed unable to grasp the obvious difference between reality and advertising. The problem may have been the public's, but it was created elsewhere and there was very little a citizen or even groups of citizens could do about it.

As for the press -- the public's principal source of more-or-less detached information -- they have never been in such a difficult situation. In terms of imagery, it is almost impossible for them to come up with pictures which reflect political realities. Public figures simply do not offer exposed flanks.

Even George Bush has little difficulty in presenting helpful images. The Iraq war provided him opportunities to simulate the grandiose and the historic. But not long after his inauguration, the following item was to be found in newspapers around the world -- in this case the London Times:

President Bush went for a spontaneous two-mile walk through bitter cold in his little home town of Kennebunkport, Maine, with his wife Barbara and his dog, Millie, to buy razor blades at a local chemist shop. His press secretary was not given advance notice and had to dash to catch up with the President, who kept warm for his weekend walk in a furry hat. [8]


What was Bush doing? He was symbolically and spontaneously demonstrating that he is a regular. kind of guy who doesn't have a swelled head. The contrived nature of the event makes it impossible to know whether this message is accurate. More to the point, it is difficult to see its relevance to Bush's official functions.

The relevant point is that those who hold power bombard the media with these segmented, artificial images which, although false, cannot be ignored because the actors really are the government. By filling the public place in this way, they have deformed, if not actually drowned, reality. It is almost impossible in such an atmosphere for the press to help the citizen take part in an open debate on public affairs. The government won't debate. Communications, in its mind, means controlled presentations of governmental policies through the intermediaries of imaginary personalities and false events.
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Re: VOLTAIRE'S BASTARDS -- THE DICTATORSHIP OF REASON IN THE

Postby admin » Thu Jul 02, 2015 9:36 pm

12. The Art of the Secret

Everything in the West is secret unless there is a conscious decision to the contrary. Our civilization, which never stops declaiming about the inviolability of free speech, operates as if it distrusts nothing more. This taste for the hidden has not played an accidental role in the distortion of practical democracy. Both experts and Heroic leaders have found secrecy to be their natural ally. The word secrecy itself has become one of the most popular of the twentieth century and been elevated to the same verbal pantheon as management, planning, systems and efficiency. But secrecy alone among these is not a new obsession.

Sun Tzu was giving advice 500 years before Christ on its military uses. He made a great deal of the role it could play in winning wars fast and without heavy costs. The Chinese character he used to indicate the concept of secrecy represented "the space between two objects"; that is, the intent was to divide the enemy through the use of foreknowledge. [1] Sun Tzu was very precise about the whole business. He laid out five different sorts of secret agents, each with a specific use. For example, inside agents (enemy officials paid to betray), double agents (enemy spies paid to betray) and expendable agents (those deliberately given false information).

The key to all five uses lay in his idea of secrecy as a tool to be used specifically, in other words sparingly, to accomplish specific goals. Secrecy itself was not a general condition. Things were open by nature because there was nothing innately secret about them. Therefore the careful and limited use of restrained information and of deception could be very effective. Sun Tzu's insistence that, to be successful, secrecy must be a narrow means and not an end in itself was not an ideal intended for everyone. The means only worked if there was a justifiable end and a moral purpose guiding the way." He who is not sage and wise, humane and just, cannot use secret agents." Or again, "only the enlightened sovereign and the worthy general who are able to use the most intelligent people as agents are certain to achieve great things." This is not idealistic moralizing. Sun Tzu was a practical man who constantly differentiated between the illusion of success and real success.

Our understanding of secrecy is very different. The rational revolution left us with the conviction that truth is a fact or a compendium of facts. This has grown into a way of life -- an integral part of Western civilization which now turns on structures and expertise. Most individuals with some expertise or authority work within these structures and therefore have control over an element of modern truth. Their responsibility is to facilitate the functioning of their part of the system. Doing that successfully amounts to compliance. The only individual power available to them involves obstructing where they are employed to facilitate. Obstruction within complex structures takes the form of retention; most often, the retention of information or expertise.

Secrecy, therefore, is not at all what the security laws suggest -- a specific matter which involves hiding sensitive bits of information in the national interest. And yet we are fascinated by state secrets. We imagine them to be of great importance. As they grow in numbers, so do the threat and excitement provided by our enemies, who attempt to discover these valuable truths. This is the musical comedy side of secrecy, because state security and spying are the least important aspects of the whole system. We can reasonably imagine most states having two or three specific worthwhile or valuable secrets. But all the rest are artificially held back. At the root of that withholding lies our real problem, which is that reason by its nature encourages every citizen to use secrecy as a tool of personal power.

This phenomenon is not endemic in Western society. Throughout the Middle Ages we were organized in such a direct manner -- between the extremes of feudal contractual relations and those of brute force -- that there was no room for the privacy or layered structures which would permit the development of secrecy into an important social weapon. Medieval society was a rude world in which all basic human acts were also public ones. It was a world which confused the necessary with the licentious. It was reason which introduced the idea that man was more hidden than apparent and, as always in the development of rational thought, Machiavelli was the pioneer in this area. The courtier, back-room manipulator and corridor manoeuvrer argued that there was much to conceal if a man wished to better his rivals.

Machiavelli was followed six years later by the well-meaning Erasmus, who became the most influential scholar and humanist of the northern Renaissance. These two men appeared to be headed in opposite directions. Erasmus was arguing, among other things, for Christianity to turn away from dogmatic theological disputes and back to the simple message of Christ. His critical approach undermined the truisms of medieval scholasticism and opened the way for the Enlightenment. And yet, he was also the father of middle class conventional morality. Erasmus celebrated public discretion, which was intended to curb the licentious by curbing the public style of the individual:

It is bad for your health to retain urine, but honest to release it secretly. Certain recommend to the young that they hold back a fart by tightening the muscles in their backside. Well! It is also bad to make oneself sick in trying to be polite. If you are able to leave the room, you must release the wind outside. If not, you must cough as in the old precept: use one noise to hide another. [2]


"Use one noise to hide another." This practice would become a trademark of the educated man.

Machiavelli and Erasmus were not so very far apart in their view of the individual. At the core of the new behaviour lay an approach which could be called either discretion or secrecy, whether bowels were being emptied or governments manipulated. This theme of the secret heart ran throughout the growth of reason. From what these and other philosophers were saying, the Inquisition was reconfirmed in its longstanding belief that all men were concealing something. Their rational conclusion had been that truth could be revealed by the simple act of posing questions. Questioning could, of course, be carried out without the crutch of torture. On the other hand, torture ensured an answer. And a truism of reason is that to every question there is an answer. The answer. Therefore, the true answer. Loyola, coming hard on the heels of Machiavelli, was more interested in structuring the questions in order to get the appropriate true answer. He mastered the technique of discretion -- that is to say, deceit -- in the service of God and went on to raise this deceit to the level of a fine art in the techniques of organization and argument.

Richelieu took these ideas and further developed them in the service of the nation-state. He made the possession of knowledge into his most valuable weapon -- knowledge received before others received it; knowledge intercepted without the sender or the receiver knowing; knowledge held back, perhaps forever, perhaps for future use; knowledge used opportunely to defeat others or to convince the king; false knowledge, such as invented facts or manufactured quotes or slander or self-serving good news, spread in order to aid his cause. All this was built upon an unrivalled continentwide network of informers and spies. The art of purchasing informers was one of his great contributions to modern government. Ultimately the art of the secret, combined with the advanced role played by the courtesan, replaced intelligence with cunning as the most important characteristic for those who hoped to gain positions of public power.

One of the first men to recover from this obsession and to reapply common sense to public service was the British diplomat Sir William Temple, who was also Jonathan Swift's patron. Temple pointed out that the credit derived in negotiations from truthfulness was more useful than the suspicion aroused by cunning. [3] He used this approach while negotiating the marriage in 1,677 of Princess Mary with William of Orange, who later became Mary II and William III. This arrangement had precisely the announced and the intended effect. First, it loosely allied Britain with those European nations which had embraced the Reformation, thus stabilizing the moderate religious position of Anglicanism. Second, it diverted England's dynastic quarrel away from the two opposing schools of absolutism and towards a more contractual and limited interpretation of monarchy. Much of the careful moderation which for the next two centuries was associated with and admired in British politics was derived from that arrangement.

This should be compared with Richelieu's brilliant, cunning, secret negotiation fifty years earlier of Spanish royal marriages for Henry IV's son and daughter. Richelieu wanted a, reasonable settlement with the French Protestants and feared the Spanish Catholic influence inside France. He tried to neutralize that element by pairing the French royal children with the Spanish. And so in 1615, the future Louis XIII was married to Anne, the daughter of the Spanish King; and Elisabeth, Louis's sister, to the future Philip IV of Spain. On the surface this was meant to reassure the conservative forces in France and to unify Catholic Europe. In reality Richelieu believed that by this double stroke he would transform Madrid from a meddling enemy into a manipulable ally.

Somehow it never struck him that those two marriages and the children they produced would generate a logic of their own. Within a decade they had resulted in the exact opposite of what he intended. Instead of neutralizing the Catholics and bringing the Protestants into the mainstream, he had created a situation which led eventually to the revocation of the Edict of Nantes and the expulsion of the Protestant community. The profound confusion produced by this successful use of secrecy on a matter central to the state started France off on a schizophrenic course between state reform and religious power from which it has not yet entirely recovered. The separate school crisis during Mitterrand's first presidential term was in some ways still a distant echo of the confusion created by Richelieu's Spanish marriages. The government was trying in the early 1980s to strengthen state education by weakening the financing of private Catholic schools. Centuries of revolution and political reform had still not managed to separate clearly state and church and in the late twentieth century the government failed yet again.

The philosophers of the eighteenth century had attacked secrecy and cunning, just as they had attacked Machiavelli and the Jesuits. But so long as they equated open truth with reason, they were attaching themselves to a system which carried secrecy in its heart.

In 1787 Jefferson wrote to Madison from Paris:

And say, finally, whether peace is best preserved by giving energy to the government, or information to the people. This last is the most certain, and the most legitimate engine of government. Educate and inform the whole mass of the people. Enable them to see that it is their interest to preserve peace and order. and they will preserve them.


This approach was meant to be opposed to that of Alexander Hamilton's Federalists, who took a more expedient and elitist view. Jefferson reiterated his commitment to an open and straightforward approach in his first Inaugural Address: "the diffusion of information and the arraignment of all abuses at the bar of public reason." The Federalists had held great power for twelve years and their methods had led to serious corruption and profiteering. The new President immediately wrote to his Secretary of the Treasury:

Our predecessors have endeavored by intricacies of system and shuffling the investigator to cover everything from detection. I hope that we shall go in the contrary direction, and by our honest and judicious reformations ... bring things back to that simple and intelligible system on which they should have been organized at first.


What Jefferson missed was that reason itself had created the intricacies of the system. Rational elitism, which gave power to those who had earned it, benefited the self-serving moneyed class. This was an adjunct of Alexander Hamilton's belief that the state could be stabilized by cementing federal financial institutions to the rich, whose prosperity would then depend, as James Flexner has put it, on federal authority. It was this Hamiltonian spirit, so close to the European rational approach, which was to mark the government of the United States over the long term: an enthronement of the Heroic; financial opportunism; and an optimistic vision of what the possession of office could accomplish. [4] Power was needed in order to build perfect systems. The joint worship of Heroism and power could be counted on to obscure the machinations of self-interest and deform the intent of the public will. Jefferson's own idealized devotion to an imaginary sort of reason prevented him from seeing that much of his own labour was actually driven by honest common sense.

From the very beginning of responsible government it was clear what rational systems would do with information, the release of which would not be to their advantage. What no one could have imagined was that a system in which selected information was consciously kept back by those in power would gradually become a system in which only selected information was released. The point is worth reiterating. At the end of the eighteenth century, everything was public knowledge except that which was consciously held back. By the second half of the twentieth century, everything was privileged information except that which was consciously given out.

Had so many dangerous secrets come into being? Would it, for example, harm an Englishwoman or her nation to know the names and responsibilities of her own government's cabinet committees? Or to know which of her elected members are on them? Or ought a citizen to know whether radiation is dropping upon him? The citizen's life is filled with thousands of these unanswered questions.

***

It is not that there are more secrets today. The nature of a secret has simply changed. In its purest form it was and still is information which, in the wrong hands, could damage the state. But very few bits of information can do that. States can be damaged by such things as the exhaustion of specific resources or changes in technology. More often than not, the problems of a state relate to the refusal of local elites to do their job -- that is, to provide competent leadership and to protect the interests of the population as a whole. This includes improperly managing resources, failing to adjust to changes in technology or simply losing interest in leadership and management. Exploiting the pleasures of power without assuming the accompanying responsibilities is the most common means by which established elites inadvertently destroy their own nations. But none of this has to do with secrets.

Periodically a secret can be useful. The place and time of a military attack, for example. Perhaps the size of a military formation at a certain moment in a certain place. But that kind of information doesn't stay secret for very long. Besides, the nature of a defence is not necessarily a secret, since knowledge of it may be a deterrent. As for knowledge of new weapons, this has rarely helped the other side. Military history, as we have seen, usually gives quick victories to the best commander, not to the largest army or to the best equipped or to those armed with secret weapons.

The reality of spies who betray secrets is nevertheless dramatic. Betrayal is a central theme in all civilizations. It is as disturbing on the personal level as on the public because it is always the result of a personal choice by the betrayer and is therefore felt personally by the betrayed, whether an individual or a population.

However, no equation links this deep sense of betrayal with the relative importance of specific secrets. Even a case as infamous as that of Julius and Ethel Rosenberg demonstrated this ambiguity. Americans and convinced Communists, they delivered nuclear secrets to the Soviets, fur which they were arrested in 1950, put on trial, convicted and, after a worldwide controversy, executed. If everything said at that time about ideology, loyalty, patriotism and betrayal is put aside, what remains is the secret itself and an estimate of its value.

Nuclear fission was discovered late in 1938 in Germany by Otto Hahn, who split the atom at the Kaiser Wilhelm Institute. This was neither an isolated nor a secret discovery. It was part of a long-term process spread throughout the West and, within a month of Hahn's breakthrough, it was being openly debated at the Fifth Washington Conference on Theoretical Physics. Fear of Germany's head start. pushed a number of scientists to press Allied governments to move faster. The most famous among them, Albert Einstein -- also a friend of Hahn and a former director of the Kaiser Wilhelm Institute -- was encouraged by other scientists to take the lead. He agreed to write to President Roosevelt, calling for a concerted scientific effort. The eventual result was the Manhattan Project, which produced the first atomic bomb.

This success was in part the result of an international concentration of scientists in the Allied camp. However, the Germans had also failed to exploit their head start, and for several reasons. The Nazis decided that the nuclear domain involved impure Jewish science. They had also lost a number of their key scientists, both Jewish and anti-Nazi. Finally, the practical outcome of nuclear research was still uncertain, and scientists are unlikely to make promises to governments which may well imprison or kill them if they fail to deliver the appropriate results. The race to produce the first bomb was therefore largely imaginary. Nor did secrecy play a useful role.

The Allies dropped the first nuclear bomb on Hiroshima on August 6, 1945; that is, six and a half years after the first breakthrough. Many of the scientists who developed the bomb advised against dropping it, because they said that very act of exploding the bomb would give the Soviets the few remaining facts they needed to catch up. But if the Soviets were that close, then the difference between dropping the bomb and simply explaining enough about it to create a sufficient fear would have been marginal. Four years after Hiroshima, the Soviet Union tested its first bomb. That was in 1949, the year before the Rosenbergs were arrested.

What difference, then, did their betrayal make? Six months? A year? Two years? It now seems unlikely that anything very useful was handed over. Certainly the Rosenberg secrets did not alter the outcome of a war or change the balance of power. And yet this was one of the most important betrayals of the century. No other military development could rival the nuclear bomb in importance.

As for civil secrets, they aren't really secrets at all. They have more to do with negotiating techniques than with security. Sir William Temple demonstrated that the best deal is one that makes sense and looks good out in the open. Secrecy is only useful in selling a bad deal, and those rarely hold after the fact except as complex deformations of reality.

***

There are no more secrets today than there were when Sun Tzu wrote. What we do have now is a worship of the idea of secrecy. The brief vogue of existentialism in the middle part of the twentieth century illustrates precisely what has happened. A philosophy which declares that people will be judged by their acts could not possibly survive in the West. We believe that people are what they know and can be judged by their power; that is, by what they control. In a society based not upon action but upon systems, our place within the system determines our importance.

The measurement of our power is based upon the knowledge which either passes through our position or is produced by it. One of the truly curious characteristics of this society is that the individual can most easily exercise power by retaining the knowledge which is in his hands. Thus, he blocks the flow of paper or of information or of instructions through his intersection to the next. And with only the smallest of efforts he can alter the information in a minor or a major way. Abruptly he converts himself from a link into a barrier and demonstrates. if only to himself. his own existence.

The principles of Erasmus and Richelieu have been carried to such a preposterous extreme that the encouragement of such retention has become a religion of constipation. It's worth pointing out in passing that when you go beyond the Judea-Christian rational civilization. actual physical constipation ceases to be a cultural phenomenon. The most obvious reason is that toilet training outside the West tends to take positive. reassuring, even pleasant forms. as opposed to our controlling and disciplining approach to what we see as an unpleasant function. [5] In Buddhist and Confucian societies. the idea of power through retention also disappears. The concept of the secret still exists, but in a different mode and not as a central theme. Even the Islamic world. which rises out of the same religious roots as ours. has drawn different conclusions and gone off in another direction.

The first victim of the Western system. in which everything is secret unless there is a conscious decision to the contrary, is the citizen, who is after all also a creator of secrets. The simple mathematics of this system are that the individual can control a small slice of exclusive knowledge, while the rest will be hidden among the rest of the population. The generalized secret has introduced such a terrible uncertainty into our society that citizens' confidence in their own ability to judge public matters has been damaged. They constantly complain that they don't know enough to make up their minds. They have a feeling that the mass of information available would not be available if it were truly worth having. The result is a despondent mental anarchy which prevents them from actively using the considerable powers democratic society has won. They are convinced that essential information is being held back.

The reality is that more than enough information is available on most subjects and our difficulty is therefore making sense out of the shapeless sea of facts in which we often seem to be drowning. Governments use the weapon of quantity as often as the weapon of retention in order to sell their point of view. Factual attacks from the outside can be neutralized by a volley of governmental facts. Governments and large corporations always have more material than their critics. That is one of the privileges of power. They also have access to captive research institutes and bevies of "independent" professors, who are kept on contract to provide supportive studies and statements. How is the citizen to choose among so many "true" statements? The factual snow job is one of the great inventions of the late twentieth century.

Our curious obsession with secrets, in a world where the real problem is keeping one's head above the Rood of facts, has encouraged a generalized fantasy life revolving around spies and plots, as if only the convoluted had value. In away, the Le Carre-esque school is merely a continuation of the old obsessions with popish plots, Jewish conspiracies and Masonic cabals. When Joseph Conrad wrote the first spy novel, The Secret Agent, he made it clear Just how petty, abasing and fundamentally irrelevant the whole business was. G. K. Chesterton made fun of secret agents and terrorists in The Man Who Was Thursday. And Graham Greene carried on this understanding that the secret services are filled with third-rate men chasing third-rate secrets.

But the public sees it all quite differently. Living in organizations in which knowledge is power, they must treat the secret as a cult. The fictional spy is thus a glorified reflection of the citizen -- James Bond on a good day, George Smiley on a bad. The great fictional archetypes have always reflected the chief concerns of their society. The Lancelots and Quixotes carried dreams of physical valour and justice. Our archetypes struggle in mazes without exits. They often lose and never really win, because the nature of the battle isn't clear.

***

Most people, upon hearing the word intelligence, would think of the CIA before they would Einstein. This is not a minor matter of linguistic evolution. Intelligence, after all, was one of the central concepts of the rational revolution. In this new and better world, men were no longer to be rewarded for their bloodline or their physical strength. The Age of Reason was to be the age of men using their intelligence to improve society and the state of man. The rational vision of government was tied to this.

It is therefore astonishing that in English the word intelligence should gradually have come to stand for the manipulation of secrets. In nineteenth-century dictionaries, there is no hint of the new meaning, apart from the word intelligencer, meaning one who conveys information. But with the rise of modern War and the parallel rise of the staff officer, the cult of secrecy invaded the idea of intelligence. This first became obvious at about the time of World War I. After that its evolution went so fast that when the historian Asa Briggs edited a new encyclopedia in 1989, he gave two definitions of equal length to the word intelligence -- one tied to the positive, optimistic gathering and use of knowledge; the other to the retentive, negative use of secrecy. [6] Exactly the same evolution can be found in French, in which the word renseignement was first tied to knowledge and to the imparting of information. Gradually it has come to imply the gathering of information in order to retain it.

The effect of this burgeoning secret world upon our society has been destructive. A single example is sufficient. The Pentagon has been and remains profoundly divided from within, not by rival ideas but by rival sections seeking increased power. One of the most effective weapons they have is to withhold information from each other. This has been a constant factor in the failure of such military expeditions as Grenada and the Iran hostage expedition. The responsible people are quite simply riot told what they need to know. This leads to failure on the ground. The subsequent investigations and explanations are invariably secret, because public disclosure theoretically would not be in the public interest -- that is, it would damage the careers of those involved. The problem of retention is so great that today 3.5 million Americans must be given various levels of security clearance in order to keep the system functioning at all. In 1989, a normal year, the U. S. government created 6.8 million new secrets. [7] In Britain, even the curators of public museums are bound by the Official Secrets Act. Talking to the public puts them technically in breach of it. Again in 1989, the Victoria and Albert Museum restructured the responsibilities of its curators. Many protested. The museum invoked the Official Secrets Act to prevent their airing their disagreement. [8]

***

Knowledge retention has become an integrated characteristic of modern structures and is central to their immobilization. The premise of a rational system is that by organizing and training in great detail it will be possible to determine events. Accustomed to being dominated, by tyrants, nature and the unknown, man will suddenly have the power to use organization in order to become the active director of his own destiny. From the earliest example of professionals -- the staff officers -- onwards, the expectation was that structure would be used to change circumstances. But the circumstances of war turned out to be unpredictable and stubborn. Those of civil government, involving millions of citizens spread over great distances and carrying with them a variety of long-established interests, are even more surprising and immovable.

The modern manager has had great successes and great failures in his attempts to change circumstances. His structures fly over the heads of civilizations rather than interacting with them. The result is that the success rate is higher when dealing with radical changes. Coming out of revolutions, wars or economic disasters, the structuralists are able to impose whole new patterns. The disappearance of the kings and the arrival of democracy provided grounds for massive re-creation. The disasters of this century, created in large part by the rational approach, also created a need for massive societal change which, again, suited the creative side of large structures.

Now, however, the West is bunged up with these organizations and is attempting valiantly to make massive longer-term programs function on a day-to-day basis. When a new idea comes along, it either tends to be supported or opposed for structural reasons. And structures have a natural tendency to say no, because a new idea disturbs. Not in the old way, in which habit, lethargy and established interests always tended to say no. That sort of blockage was concrete and identifiable. Now new ideas are rejected because they disturb organization. In this way energetic new ministers filled with good ideas will be rapidly deflated and co-opted to the conviction that "new" is impractical.

The difficulty today is that government is constantly called upon to deal with real, practical problems -- employment, pollution, inflation, productivity, financing of social services. At the same time there is a long list of critical items which for decades have escaped practical attention. Knowledge of the situation has been widespread for years. General agreement on the seriousness of the situation has reached the level of the popular cliche. And yet the entire established structure of official science, public administration and corporate management un consciously ignores the situation or actually works to discredit what it knows to be true.

The massive destruction of forests by acid rain, and the crumbling of European cities because of leaded gasoline are two very simple examples. The solutions are practical and imaginable and have been for a long time. Instead the American government has persisted for years in asserting that there is no solid proof of a link between acid rain and the death of forests. The United States has glanced away from their own New England states and Canada towards the Midwestern industrial states, which said that smokestack modernization would bankrupt them. And. so a five-year study was proposed to look into the matter. When popular pressure in the late 1980s -- which the authorities identified as irrational panic -- reached a dangerous level, the government offered a series of half measures. These were proposed not as part of an admission that the problem existed but as a political sop. The basic denial continued.

For years the authorities and the experts in Britain and France fought desperately against unleaded gasoline. They did everything they could to discredit the environmentalists -- calling them ignorant, childishly emotional and subversive. When, in the late 1980s, it was no longer possible to go on ignoring the problems of lead pollution, the two governments set about arguing over the level of response necessary. This process lasted a year. At the EEC level, many of the members were worried about the increase in oil import costs that lead-free gasoline would involve. Their economists told them this would have an important impact on their balance of payments. In the end all the governments compromised in favour of a gradual lead-reduction program, which will cost each country thousands of times more in damage to buildings and health than it will in oil imports.

The destruction of buildings, damage to statuary and long-term illness, however, are not part of the annual balance of payments. In order to maintain the fiction that their compromise is the correct one, the majority of EEG governments have been ready to prosecute member governments, such as the Dutch, who are unwilling to wait for clean gas. The Dutch said their cities and countryside were dying. The EEC replied that the strong Dutch environmental control regulations constituted unfair competition barriers to the other community members. The very idea that environmentally sound regulations could constitute unfair trade barriers to environmentally unsound products is an indication of the Alice in Wonderland mentality among Western elites.

The point of these well-known examples is that, whatever the merits of each case, modern structure responds to its own errors by a refusal to admit error. It responds to failure by a denial of failure. The system could prove that it does work by simply responding to problems with an open mind, rapidly and positively, eager to find solutions. Instead it automatically goes into a defensive pose, throws out diversions intended to slow criticism, then spends time and money to prove factually that there is no problem. As a final ploy it will attempt to gain time for new ploys by agreeing to negotiate. If even this fails, the system will drop its own position, grasp that of the other side and treat the new position as if it were an absolute truth always known.

The explanation for such odd reactions to rather straightforward problems is that systems are constructed from an assumption of correctness. They are built backwards from this assumption. There is no room for error, except through some properly laid-out procedure. That is why the system is unable to simply assimilate all the obvious factors before coming to conclusions.

Thus acid rain may lead to the destruction of trees but it doesn't fall into the same process as the decline of the Rust Belt states. And leaded gasoline may harm agriculture and stone buildings, but it doesn't fall into the same process as trade balances or competition regulations. The officials in charge of all these procedures are decent people. It's just that there is no room for them to use their common sense. And from the structure's point of view, when there is an error, it is the error which is in the wrong.

***

The temptation to use secrecy is now so great that it has become one of the prime skills of the leading courtesans. Presidential and prime ministerial advisers specialize in this commerce. Sir Robert Armstrong was famous for his secret manipulations. Henry Kissinger revelled as much in the wiretapping of rivals as he did in his secret Chinese negotiations and his secret Cambodian operation. There is nothing wrong with a few overblown egos puffing themselves up with secret games, providing this affects no one else. The real problem with the system is that it encourages the private inversion of public policies without anyone else having enough information to protect the public interest.

During the 1960s and early 1970s, local hill tribes in Southeast Asia agreed to give their military services to the war against Communism in return for the use of U.S. planes. They wanted the Americans to transport opium for them out of the hills and into the hands of heroin wholesalers. The American officers in the field were not ideologues. They organized this deal because it solved their military problems in a difficult situation. Some officers on higher levels or in the security services must have known about it, because the process of transfer and replacement went on without any new officers expressing shock. When ever hints of this organization leaked out, there was an automatic denial. When everything was eventually confirmed in a carefully documented book in 1972, the authorities were horrified. [9] Of course, they were horrified off the record. There was never an official admission of what had gone on. Nor was there any attempt to explain how officers sent "to fight for freedom" had become drug dealers to advance the good cause. The question is interesting on a human level. but it also reflects how much difficulty sophisticated structures using secrecy have in maintaining a policy direction. let alone a moral standard. That particular secret was worth keeping. from the point of view of those involved. because it contained a terrible and inexplicable truth.

The more typical situation today is quite different. Now that every pencil has become a national secret. the majority of the people in theoretically sensitive positions are very low on the salary scale. Many of them are simple computer operators. They probably realize that what they are handling is not earth-shattering, despite being classified as secret. top secret or whatever. They also know. as case after case in England. France and the United States has shown. that almost any old piece of information has a market value several limes their own salary.

The Ronald W. Pelton case in 1986 was quintessential petty-larceny spying. Pelton, salary $24.500, a National Security Agency (NSA) technician. sold a banal bit of information to the Soviets for $35,000. He did this by telephoning to the Soviet Embassy from his office. In a high-security building all external calls are automatically recorded. The NSA security system was so overburdened by the simple process of digesting the information collected in this way that it was weeks before anyone focused on the call. Weeks again before they managed to identify the voice of the caller. Then Pelton was dragged into the public light as a traitor. Traitor is a grand word for a man of below-average intelligence. confused about his hopeless personal finances, who gives in to the temptation to make a few bucks out of banal information. [10]

Clearly the scale of crimes has lost all meaning. In the same period Edwin Meese, the Attorney General, walked away free having, as his own department concluded, engaged in conduct that should not be tolerated of any government employee, especially not the chief law officer of the United States. Meese was cleared on a technicality while Pelton was imprisoned on principle. And that is as it should be In a society where security and secrecy have little to do with content and everything to do with structure.

Petty-larceny spying is just a sidebar to this structural phenomenon. The computer maze which increasingly dominates all information, from the most banal to the most complex, is part of a seamless whole. While every individual may .try to control his little package of knowledge. a determined gatherer of intelligence can penetrate almost anywhere. Between the civil and the military sectors there is no longer any real division. Governments may push the definition of restricted or secret information further and further outwards, but they cannot cut themselves off from the electronic structure which has become their means of contact with the outside. Increasingly the cases of military and industrial espionage which are uncovered turn on the impossibility of closing electronic doors. In other words, through our obsession with secrecy and retention, we uselessly obstruct the functioning of our society, while those who are actually in the business of gathering information illegally can do so without much difficulty.

These mountains of information which must be retained have made the fortune of people in the shredder business. Private companies now send fully equipped trucks, manned by security-cleared employees, from office building to office building. The men go in to gather bags jammed full of secrets. These they carry downstairs and outside to the parking lot, where all is shredded on the spot.

The individual, never without resources, has reacted in some countries by fighting for new laws which offer the citizen the right to know. But these laws merely confirm the principle that everything is secret unless specifically decided otherwise. The citizen will know only what he specifically asks. Indeed, the right-to-know laws encourage increased retention of information. They drive the experts to use greater cunning -- to register their information in more disconnected ways, so that when it is fished out it will give away as little as possible of what else is in the water. In that sense the countries with right-to-know legislation are not as far as they think from places such as Britain, where the belief in secrecy still grows unchecked.

When Lord Stockton, chairman of the British publishing house Macmillan and son of Harold Macmillan, protested against the passage of a new, more inclusive Official Secrets Act in 1989, he said that now "the mechanisms of tyranny are inbuilt in our society." [11] He regretted that Britain had learned nothing from the more open approach of Canada and the United States. But the differences are more apparent than real. In 1983 Canada enacted an Access to Information Act which now draws more than ten thousand requests for information per year. And yet in his annual report of 1991, the Federal Information Commissioner appointed by Parliament accused the government of hiding information in a manner which bordered on being antidemocratic and of treating openness as "an alien culture." [12]

There are endless simple methods for any government to get around access-to-information legislation. The simplest is to formally classify the information in question at some level of secrecy. All Western governments now routinely classify planning documents, whether they relate to culture or fisheries, as secret. The most famous modern example of this was the Pentagon Papers.

In June 1971 seven thousand pages of American government documents and analyses covering the preceding quarter century of Vietnam policy-making were leaked to the New York Times. They were all classified secret. Many inside journalists and the paper's own lawyers were against publication. The lawyers felt so strongly about the need to respect the secrecy act that they walked out on the newspaper. which then went ahead and published in nine installments. President Nixon and the government structures did everything they could to stop them. A court order blocking publication was followed by "the most important press case in U.S. history." which finally ended in the Supreme Court with a victory for the Times. It is probable, given the current Justices of the Court, who are much more sympathetic to the desires of authority, that were the Times to plead a similar case today, it would lose. In 1989 Erwin Griswold, who as Solicitor General had presented the original case for the government, wrote that he had "never seen any trace of a threat to the national security from the publication" of the Papers. [13]

Access-to-information laws amount to little more than legislative manoeuvres that open or close peepholes. They do not change the basic assumptions of a rational society, which are: only through the control of knowledge can a man define his own existence; only by a judicious holding back of what he knows can he prove that he matters. Such massive retention has played a role in our society's inability to debate problems openly and to act upon them.

Take Mrs. Thatcher, for example. She is perhaps the most perfectly modern public leader yet to have appeared anywhere. Her ability to combine hectoring with an absolute assurance of holding truth made her the mistress of retention. It was often felt, even by her admirers, that she used the methods of a nanny, but why should that be surprising when nannies are responsible for toilet training and general social retention? The nanny may be outdated as a social institution, but she is perfectly adapted to the governing of modern democracies.

It was mesmerizing to watch Mrs. Thatcher pursuing escaped secrets around the world as if she could force them back under cover. A relatively harmless book called Spy Catcher -- by a retired. second-level. ex-secret agent called Peter Wright -- was published in 1987. She, the Prime Minister of a functioning democracy, chased this one-week tabloid wonder from country to country in an attempt to have seized and banned what had already been read by everyone who was interested. Or again, following a television documentary on the shooting in Gibraltar of three IRA terrorists by the British SAS, she insisted that the journalists either did not know the facts or had ignored them. The television network felt obliged to carry out an, inquiry. The resulting report by well-known Conservatives exonerated the journalists. She rejected the report and insisted that the program had been unfair. Her attitude was that only the responsible authorities can know enough to say what is the truth.

The point of these two almost-comical examples is that the official secrets acts of Western countries have gradually been brought into line with the sophistication of modern management structures. These laws are no longer simple mechanisms for punishing treason. They have been given real teeth -- that is, whole new rows of teeth with a detailed administrative bite designed to match the massive but intricate growth of artificial secrets. The practical result is that governments now have greater legal control than ever before over the information which the public needs to clarify how they are governed.

***

Almost a century ago, on December 22, 1894, Captain Alfred Dreyfus, a junior officer in the central bureau of French military security, was court-martialed for treason and sent to prison on Devil's Island. The handwriting on a piece of paper found by a cleaning woman in a wastepaper basket in the German military attache's office had mistakenly been identified as belonging to Dreyfus. The bordereau, as this scrap of paper was known, contained information of troop movements. The evidence against Dreyfus was contradictory; however, he was Jewish at a time of growing anti-Semitism and therefore made a convenient scapegoat.

The army did everything it could to cover up the weakness of its case and an officer called Major Henry fabricated additional false evidence. Nevertheless, information continued to leak out and late in 1897 the real culprit, Count Major Esterhazy, known to be a gambler, a womanizer and heavily in debt, was publicly identified. Emile Zola, the most popular novelist of the day and an outspoken advocate of social and political reform, chose that moment to enter the debate. With the question of guilt settled in everything except legal form, he felt able to concentrate on the horrifying use of Dreyfus as an excuse for anti- emitism, "La verite est en marche," he wrote, "et rien ne l'arretera," "Truth is on the march and nothing can stop it." Esterhazy was put on trial and, in a travesty of justice, acquitted.

The Dreyfusards were now doubly outraged, Zola wrote an intentionally libellous letter to the President of the Republic and published it in Georges Clemenceau's newspaper L'Aurore under the title "J'Accuse," This forced a libel suit against Zola and put the Dreyfus case back into the courts. The novelist was sentenced to a year in prison and fined three thousand francs, However, he had lied to London before the trial was over and waited there for the boil to burst. His use of the courts had done the trick. He was able to go home eleven months later when Dreyfus was given a new trial. Though its outcome was still short of clear acquittal, the President of the Republic pardoned Dreyfus. He was reinstated in the army, promoted and went on to complete a respectable but rather ordinary career.

This was perhaps the most important political and legal battle over a question of secrecy and treason to take place in any modern Western nation. Its outcome eventually led to the breaking of military power and the strengthening of civil structures. The debate stretched on for almost a decade and divided the nation.

Were Captain Dreyfus to be convicted and imprisoned for treason today in Paris. London or Washington, his defenders wouldn't have a hope of reversing the verdict. The various official secrets acts would prevent them from taking up the case in a serious manner. In Britain. the mythological home of fair justice. Zola would today be silenced by the law from the moment of his first intervention. Were he to persist. he might well be tried himself in a secret court. this being a matter of state security. Were he to succeed in using the libel laws, he might well find himself bankrupted by both court costs and an order to pay several million pounds to the libelled parties. In fact, examining the Western countries one by one. there doesn't seem to be any case since that of Dreyfus. 'with the possible exception of the Pentagon Papers, in which popular forces were able to take on the state security laws over a major issue of unjustified secrecy and win.

***

Definitions are simple yet central reflections of society. They are the elements upon which everyone consciously or unconsciously agrees; the givens which precede all conversations and actions and laws.

Under the old regime of church and monarch. truth was defined as an absolute. The early men of reason disturbed the status quo by questioning that definition. They pointed out that it involved an arbitrary absolute. They didn't question the idea of an absolute truth. They concentrated on creating rational methods for discovering it. In that sense truth became relative for a time. "You have the right." Diderot wrote, "to expect that I shall search for the truth, but not that I should find it." [15]

The simple pleasure of this honest search removed the emphasis from the need to find truth. which depended, perhaps more than ever before in history, upon common sense. And even as the desire to find absolute truths regained momentum. it did so through a relative process. The mid-eighteenth-century English definitions of truth illustrate this. Johnson defined it as "honesty, reality, faithfulness." Chambers, in his Cyclapaedia: Or Universal Dictionary, which later inspired the Encyclopedistes, put it that truth was "a term used in opposition to falsehood and applied to propositions which answer or accord to the nature and reality of the thing." The basic French definition of truth in the nineteenth- entury Littre Dictionary ran as follows: "A quality by which things appear to be what they are." Littre, like Johnson and Chambers, was trying to be reasonable.

Compare their careful restraint to Noah Webster's brand-new nineteenth-century definition: "Truth, conformity to fact or reality: exact accordance with that which is, or has been, or shall be." Or to the contemporary Oxford definition: "In accordance with fact or reality." Or the American Heritage: "Consistent with fact or reality." Or the Petit Robert: "Knowledge which conforms with reality. That to which the spirit can and must give its agreement." The "knowledge" in question, of course, is factual knowledge. The use of the word must summarizes the new attitude. [16]

Truth today is as much an absolute as it was in the fifteenth century. Then as now the greatest power is the one that enables the holding of truth. The heart of our absolutism is the "fact" which we must all accept as the guarantor of irrefutable veracity.

And now that truth is a fact, it is not surprising that facts have become like rabbits, "user friendly," prone to copulation, rapid multiplication and jumping about, to the point where the planet lies metres deep beneath their hopping mass. Nor is It surprising that as a result truth has become as arbitrary as paper money in an inflated economy. The same truth alters endlessly according to the choice of facts. That choice is in the hands of every expert, of every individual who controls a file or signs a letter. Finding themselves with the power of truth in their hands, is it surprising that they retain it? This is their personal version of the schoolboy's dream -- of doing the one thing which even Merlin and Lancelot could not -- pulling the sword from the stone.

Every man now has a weapon -- secrecy -- that can give him some protection against other men's absolute truths. It also gives him self-pride. Secrecy has become the device which tells man he is worth something.

The negative, retentive, constipating refusal to reveal, to act, to cooperate, is the key to rational man. Truth today is not so much fact as fact retained. This is not to say that we truly believe even the great spy scandals to be important. A few seconds of introspection are enough for anyone to fix the real role, for example, of Philby, Burgess and Maclean in the decline of Britain. They had none. Twenty years of regular betrayal at the highest levels were virtually irrelevant to a nation which, was collapsing for concrete reasons.

And so we do not worship in any profoundly divine manner the spies of Le Carre or the athletics of Bond. Anymore than we are deeply scarred by actual spy scandals. They are the miserable little faits divers of our century.

On the other hand, their very lack of real importance has freed us to treat real and fictional spies as the romantic model of modern civilization. They have replaced the old models of courage and chivalry. Given that there are no real secrets, those betrayed by Philby are, to all intents and purposes, as important as those each citizen retains.

Our obsession with secrecy and plots is therefore not aimed at opening the curtains in order to let in light. Rather we are wallowing in the dream that our personal limited powers of retention belong in the same category as those which occupy the front pages of the press. There was a subliminal identifying shiver of pleasure when Robert Calvi was found hanging by the neck from London Bridge. When Senator Joe McCarthy pointed his finger, there was an unconscious sensation that he was pointing it at each of us. When Gouzenko came forward in disguise to spill the beans in public, individuals imagined themselves beneath the white hood, revealing all. [17] Colonel North's popularity stems only in part from the fact that he was attacked for defending a certain vision of .the American dream. Just as important was his willingness to risk all by adopting the most secretive of methods.

We do not follow the trail of mystery in search of the truth, but in search of the confirmation that mystery exists. These imaginary secrets are titillating because all of us are bearers of fact and therefore control secrets.
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