Ludwig Gurlitt, by Wikipedia

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Re: Ludwig Gurlitt, by Wikipedia

Postby admin » Wed Nov 14, 2018 11:13 pm

Nachum Sokolov
by Wikipedia
Accessed: 11/14/18

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Image
Nachum Sokolov around 1922

Nachum ben Josef Samuel Sokolov (also Nahum and Sokolof, Hebrew נחום סוקולוב; born 10 January 1859 in Wyszogród near Plozk, Russian Empire; died May 17, 1936 in London) was president of the World Zionist Organization, pioneer of modern Hebrew journalism and Hebrew writer.

Life

Sokolov was born into a rabbi family in Wyszogród in Poland (then Russian Empire). He was an accomplished language expert and spoke German, French, English, Italian, Spanish, Hebrew, Yiddish, Polish and Russian. As a 17-year-old he began writing for the Hebrew newspaper HaTzefirah ("The Alarm") in Warsaw. He managed the unique feat to inspire followers from different camps of secular intellectuals to anti-Haskalah - Orthodox. He received his own column and later became editor-in-chief and co-owner of the newspaper.

Although Sokolov wrote almost all articles for Ha-Tzefirah himself, he still had time and energy to devote himself to other projects. He contributed to various journals, published for a while a Polish newspaper (Izraelita) for the Jewish community in Warsaw and a Yiddish periodical. He wrote poems, stories and essays. Between 1885 and 1894 appeared six volumes of his Hebrew annual HeAsif, which had great influence on the revival of Hebrew. 1900 to 1906 he published another yearbook, Sefer HaSchana (Warsaw).

Although initially an opponent of "political" Zionism, since 1897 for Zionism, Sokolov was involved in the first Zionist Congress of the Hebrew Literary Commission (together with Eliezer Ben Yehuda, Marcus Ehrenpreis, Achad Ha'am, Armand Kaminka), became Herzls Death 1905 General Secretary of the Zionist Organization in Cologne, edited temporarily the world, beyond that he founded together with David Wolffsohn Hebrew central organ of the movement Haolam("The World") and became Secretary General of the WZC in 1906. In the following years he toured Europe and North America (eg, 1908 Constantinople with Wolffsohn) to argue for the Zionist cause. In 1911 he was elected at the 10th Zionist Congress in Basel in the "Narrow Actions Comité" (together with Otto Warburg, Schemarjahu Levin and Arthur Hantke). He then moved to Berlin and stayed there until the beginning of the World War. As one of the main fighters for the rebirth of the Hebrew language, Sokolov was the first to speak Hebrew at a Zionist conference. On the basis of his application, the Hebrew language was also recognized as the official language of the organization.

At the outbreak of the First World War, he had left Germany and finally came to London via Copenhagen, The Hague, Paris. After talks with Chaim Weizmann and Sokolov, British Foreign Minister Balfour declared in the Balfour Declaration in 1917 that Britain was in favor of establishing a "national homeland" for the Jewish people in Palestine.

Sokolov negotiated with many leading political figures and succeeded in gaining approval from the governments of France and Italy for the Balfour Declaration. Sokolov has also repeatedly negotiated with the Vatican and was in 1917 by Pope Benedict XV. to whom he could explain in detail the aims of the Zionist movement. During the peace negotiations, Sokolov became president of the Comité des Délégations Juives and participated in the recognition of minority Jewish rights in the various peace treaties. Statements of approval from many governments (Poland, Romania, South Africa, even the US Parliament) on the establishment of the Jewish homeland in Palestine are directly attributable to Sokolov's work.

1920-1931 Sokolov was president of the Zionist executive (forerunner of the Jewish Agency, ha-sochnut ha-jehudit, founded August 11, 1929), since 1921 president of all Zionist congresses, from 1931 (Weizmann's resignation at the 17th Zionist Congress in Basel because of the Passfield-Weissbuchs) until 1935 President of the World Zionist Organization (WCO); his predecessor and successor in this post was Chaim Weizmann. When Weizmann returned to office in 1935, Sokolov was appointed Honorary President of the WCO. He became chairman of the newly formed Cultural Department, but did not receive enough financial resources to run his programs. So he returned to writing and raised money for the Keren Hajessod.

Sokolov was a prolific author and translator. His literary work is so extensive and covers so many different topics that his fellow writer Chaim Nachman Bialik once found that three hundred camels were needed to transport everything that Sokolov had ever written to a place. His works include a three-volume history Baruch Spinoza and his time (Baruch Spinoza usemanno, London 1929) and numerous other biographies. He translated Theodor Herzl's Zionist novel "Altneuland" under the title "Tel Aviv"(Spring Hill) into Hebrew, and was thus to some extent the eponym of the Israeli city, the first Jewish city in modern Eretz Israel. In 1918, Nachum Sokolov published his "History of Zionism", a two-volume English study on the Western roots of the Zionist idea (with words of welcome from the then French Foreign Minister Pichon and Lord Balfours, complete translation of the first volume by Stefan Hofer, the second volume by Lothar Hofmann).

In 1956, Sokolov's bones were transferred to Jerusalem. The Israeli Sokolov Prize for Literature and the Kibbutz Sde Nahum are named after him.

Other works by Sokolov (selection)

• mekuze erez ("Fundamentals of the Earth", Textbook of Physical Geography), Warsaw 1878
• sin'at olam le'am olam (History of Anti-Semitism), Warsaw 1882
• zaddik wenissgaw (historical novel about Jomtow Lipmann Heller ), Warsaw 1882
• thorath sefath anglith , Warsaw 1882
• erez chemda (on the geography of Palestine), Warsaw 1885
• sefer sikkaron (bio-bibliographic dictionary of contemporary Jewish writers), Warsaw 1889
• Textbook of the English language (in Yiddish, 16th edition 1904)
• Selected Writings , Warsaw 1912
• ha'ani hakibuzzi ("The collective ego"), New York 1930

Web links

Commons: Nachum Sokolow - Collection of pictures, videos and audio files
• Literature by and about Nachum Sokolow in the catalog of the German National Library

Sources / Literature

• Jewish Encyclopedia , 1901-1906, XI, 429
• Sefer hajowel. Festschrift for the 25th anniversary of the writer Sokolov , Warsaw 1904
• Travel , Encyclopedia ... , 1st edition 1914, II., 608 ff.
• Ozar Yisrael , Bd. VII., Vienna 1924
• Jewish lexicon , Berlin 1927, Bd. IV./2, columns 485-487
• Archive for journalistic work , July 8, 1928
• Jewish Rundschau , January 23, 1931
• Salomon Wininger , Great Jewish National Biography, Chernivtsi 1925-1936, Volume V., p. 559 ff.
• John F. Oppenheimer (Red.): Encyclopedia of Judaism . Bertelsmann-Lexikon-Verlag, Gütersloh, Berlin, Munich, Vienna. 1971, ISBN 3-570-05964-2 , Sp. 756.
• Julius H. Schoeps , ed., New Lexicon of Judaism , Gütersloh / Munich 1992, p. 426
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Re: Ludwig Gurlitt, by Wikipedia

Postby admin » Thu Nov 15, 2018 12:17 am

German Youth Movement
by Wikipedia
Accessed: 11/14/18

NOTICE: THIS WORK MAY BE PROTECTED BY COPYRIGHT

YOU ARE REQUIRED TO READ THE COPYRIGHT NOTICE AT THIS LINK BEFORE YOU READ THE FOLLOWING WORK, THAT IS AVAILABLE SOLELY FOR PRIVATE STUDY, SCHOLARSHIP OR RESEARCH PURSUANT TO 17 U.S.C. SECTION 107 AND 108. IN THE EVENT THAT THE LIBRARY DETERMINES THAT UNLAWFUL COPYING OF THIS WORK HAS OCCURRED, THE LIBRARY HAS THE RIGHT TO BLOCK THE I.P. ADDRESS AT WHICH THE UNLAWFUL COPYING APPEARED TO HAVE OCCURRED. THANK YOU FOR RESPECTING THE RIGHTS OF COPYRIGHT OWNERS.


The German Youth Movement (German: Die deutsche Jugendbewegung) is a collective term for a cultural and educational movement that started in 1896. It consists of numerous associations of young people that focus on outdoor activities. The movement included German Scouting and the Wandervogel. By 1938, 8 million children had joined associations that identified with the movement.

Both the kibbutz and Bruderhof Communities can trace their origins to the German Youth Movement.[1][2] The influence of Friedrich Nietzsche on the movement was substantial, with the philosopher described as the "Prophet of the German Youth Movement".[3]

Wandervogel

In 1896 the Wandervogel was founded in Berlin, and soon they crystallized many vital concepts from the ideas of earlier social critics and Romantics that came to reach great and extensive influence on many fields at the onset of the 20th century.

To escape the repressive and authoritarian society of the end of the 19th century and the adult values of a new modern German society increasingly transformed by industrialism, imperial militarism, and British and Victorian influence, groups of young people searched for free space to develop some healthy life of their own away from the increasingly contaminated cities growing all around and from where most of them came to be disappointed. Also a romantic longing for a pristine state of things and older cultural diverse traditions played a part. They turned to nature, confraternity and adventure. Soon the groups split and there originated ever more organisations, which still all called themselves Wandervogel, but were organisationally independent. Nonetheless, the feeling was still of being a common movement but split into several branches.

Bündische Jugend

After the First World War, the leaders returned disillusioned from the war. The same was true for leaders of German Scouting. So both movements started to influence each other heavily in Germany. From the Wandervogel came a stronger culture of hiking, adventure, bigger tours to farther places, romanticism and a younger leadership structure. Scouting brought uniforms, flags, more organisation, more camps and a clearer, more rational ideology. There was also an educationalist influence from Gustav Wyneken.

Together, this led to the emergence of the Bündische Jugend, a movement of many different youth associations. There were Wandervogel groups, Scouting associations and others, all of which mixed the elements described above with new ingredients. New styles and groups developed. A new tent form, the kohte, was invented, which are still the typical black tents of German scouts on international scout camps. The Deutsche Freischar and then the Jungenschaft was founded.

Nazi Germany

In the German Youth Movement one can find all the different reactions of German society as a whole to the rise of the Nazis. Many welcomed it as a freedom movement to break free of the perceived injustice of the Treaty of Versailles and make Germany strong again. The notion of a 'Volksgemeinschaft', a people's community, was also popular. On the other hand, there were also many in the German Youth Movement who saw their associations as an elite superior to the more primitive Nazis. Some groups were genuinely democratic, or even left wing. Many more, even some of those who tended to the right, still wanted to carry on their independent work and existence as organisations. This led inescapably to a confrontation with the Nazi state, since the Nazi state did not allow any youth groups separate from the Hitler Youth, which itself adopted many of the outer forms of the Bündische Jugend after 1933. The groups remaining outside the Hitler Youth were outlawed and pursued, while some of them (e.g., the Edelweiss Pirates) tried to carry on.

One thing which might have been different from other sections of German society is the following: The Youth Movement was very idealistic, romantic and moral. Therefore, its members tended to take greater risks in following and acting upon their beliefs and persuasions. This might be the reason why one can find significant members of the Youth Movement on both sides, among the Nazis and among the Widerstand.

Examples for this are the following: Adolf Eichmann was one of their members from 1930 to 1931. Hans Scholl was a member of the Jungenschaft, an especially independent-minded association of the Bündische Jugend. Claus von Stauffenberg was a member of the Scout association of the Neupfadfinder, also an association of the Bündische Jugend.

After the war

After the war many associations were refounded in West Germany, when the allies allowed it. In East Germany the Communist government did not allow it but instead outlawed all independent youth organisations. On the other hand, there were some connections between the German Youth Movement and the Free German Youth.

In West Germany the Youth Movement became strongly dominated by Scouting, although Wandervogel, Jungenschaft and other groups were also refounded. In contrast to the situation before the war, all groups tried to have a more rational ideology and declared their support of the new Basic Law. German Scouting also approached world Scouting (the World Organization of the Scout Movement and the World Association of Girl Guides and Girl Scouts) and was admitted to the world organisations for the first time.

Today

Today there are still many groups and organisations which see themselves as part of this movement. German Scouting is still heavily influenced by this history, although the historical influence varies from group to group. The most distinctive features of German Scouting trace from this history.

Notes

1. Bruderhof (2012-06-06), Bruderhof History Series - 2 - The German Youth Movement's Influence on the Bruderhof, retrieved 2017-05-25
2. Mike Tyldesley (2003). No Heavenly Delusion?: A Comparative Study of Three Communal Movements. Liverpool University Press. doi:10.5949/UPO9781846313677. ISBN 978-0-85323-608-5.
3. Steven E. Aschheim (25 February 1994). The Nietzsche Legacy in Germany: 1890 - 1990. University of California Press. pp. 113–114. ISBN 978-0-520-91480-3.

References

• Howard Paul Becker. German Youth: Bond or Free. New York: Oxford University Press, 1946. Detailed history and sociology of the various aspects of the youth movement. Remarkable for the times, the discussion of homoeroticism and homosexuality within some of these groups is non-judgmental. OCLC 2083809 In 1998, Routledge reprinted this work as Volume 8 of its International Library of Sociology and The Sociology of Youth and Adolescence series. OCLC 761549797 ISBN 978-0-415-86351-3
• Peter D. Stachura, The German Youth Movement, 1900-1945: An Interpretive and Documentary History (London: Macmillan, 1981).
• Barbara Stambolis: Jugendbewegung, European History Online, Institute for European History, 2011, last retrieved: 21 February 2013.
• Walter Laqueur: Young Germany: A History of the German Youth Movement, Transaction Pub, 1984, ISBN 0-87855-960-4
• There are many articles in the German Wikipedia about these topics. Start with de:Jugendbewegung or the category de:Kategorie:Jugendbewegung.

External links

• Documents and clippings about German Youth Movement in the 20th Century Press Archives of the German National Library of Economics (ZBW)
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