Valentine's Day
by Wikipedia
1/3/18
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1909 Valentine's card
Also called Saint Valentine's Day or the Feast of Saint Valentine
Observed by People in many countries;
Anglican Communion (see calendar)
Lutheran Church (see calendar)
Type Christian, cultural, commercial
Significance Feast day of Saint Valentine; the celebration of love and affection
Observances Sending greeting cards and gifts, dating, church services
Date
February 14
(fixed by the Western Christian Church)
July 6
(fixed by the Eastern Orthodox Church)
July 30
(fixed by the Eastern Orthodox Church)
Frequency annual
Valentine's Day, also called Saint Valentine's Day or the Feast of Saint Valentine,[1] is an annual holiday celebrated on February 14. It originated as a Western Christian liturgical feast day honoring one or more early saints named Valentinus, and is recognized as a significant cultural and commercial celebration in many regions around the world, although it is not a public holiday in any country.
Several martyrdom stories associated with the various Valentines that were connected to February 14 were added to later martyrologies,[2] including a popular hagiographical account of Saint Valentine of Rome which indicated he was imprisoned for performing weddings for soldiers who were forbidden to marry and for ministering to Christians, who were persecuted under the Roman Empire.[3] According to legend, during his imprisonment, Saint Valentine healed the daughter of his jailer, Asterius,[4] and before his execution, he wrote her a letter signed "Your Valentine" as a farewell.[5]
The day first became associated with romantic love within the circle of Geoffrey Chaucer in the 14th century, when the tradition of courtly love flourished. In 18th-century England, it evolved into an occasion in which lovers expressed their love for each other by presenting flowers, offering confectionery, and sending greeting cards (known as "valentines"). In Europe, Saint Valentine's Keys are given to lovers "as a romantic symbol and an invitation to unlock the giver’s heart", as well as to children, in order to ward off epilepsy (called Saint Valentine's Malady).[6] Valentine's Day symbols that are used today include the heart-shaped outline, doves, and the figure of the winged Cupid. Since the 19th century, handwritten valentines have given way to mass-produced greeting cards.[7]
Saint Valentine's Day is an official feast day in the Anglican Communion,[8] as well as in the Lutheran Church.[9] Many parts of the Eastern Orthodox Church also celebrate Saint Valentine's Day, albeit on July 6 and July 30, the former date in honor of the Roman presbyter Saint Valentine, and the latter date in honor of Hieromartyr Valentine, the Bishop of Interamna (modern Terni).[10]
Saint Valentine
History
Shrine of St. Valentine in Whitefriar Street Carmelite Church in Dublin, Ireland
Numerous early Christian martyrs were named Valentine.[11] The Valentines honored on February 14 are Valentine of Rome (Valentinus presb. m. Romae) and Valentine of Terni (Valentinus ep. Interamnensis m. Romae).[12] Valentine of Rome was a priest in Rome who was martyred in 269 and was added to the calendar of saints by Pope Galesius in 496 and was buried on the Via Flaminia. The relics of Saint Valentine were kept in the Church and Catacombs of San Valentino in Rome, which "remained an important pilgrim site throughout the Middle Ages until the relics of St. Valentine were transferred to the church of Santa Prassede during the pontificate of Nicholas IV".[13][14] The flower-crowned skull of Saint Valentine is exhibited in the Basilica of Santa Maria in Cosmedin, Rome. Other relics are found at Whitefriar Street Carmelite Church in Dublin, Ireland.[15]
Valentine of Terni became bishop of Interamna (modern Terni) and is said to have been martyred during the persecution under Emperor Aurelian in 273. He is buried on the Via Flaminia, but in a different location from Valentine of Rome. His relics are at the Basilica of Saint Valentine in Terni (Basilica di San Valentino). Jack B. Oruch states that "abstracts of the acts of the two saints were in nearly every church and monastery of Europe."[16] The Catholic Encyclopedia also speaks of a third saint named Valentine who was mentioned in early martyrologies under date of February 14. He was martyred in Africa with a number of companions, but nothing more is known about him.[17] Saint Valentine's head was preserved in the abbey of New Minster, Winchester, and venerated.[18]
February 14 is celebrated as St. Valentine's Day in various Christian denominations; it has, for example, the rank of 'commemoration' in the calendar of saints in the Anglican Communion.[8] In addition, the feast day of Saint Valentine is also given in the calendar of saints of the Lutheran Church.[9] However, in the 1969 revision of the Roman Catholic Calendar of Saints, the feast day of Saint Valentine on February 14 was removed from the General Roman Calendar and relegated to particular (local or even national) calendars for the following reason: "Though the memorial of Saint Valentine is ancient, it is left to particular calendars, since, apart from his name, nothing is known of Saint Valentine except that he was buried on the Via Flaminia on February 14."[19]
The feast day is still celebrated in Balzan (Malta) where relics of the saint are claimed to be found, and also throughout the world by Traditionalist Catholics who follow the older, pre-Second Vatican Council calendar.
In the Eastern Orthodox Church, St. Valentine is recognized on July 6, in which Saint Valentine, the Roman presbyter, is honoured; in addition, the Eastern Orthodox Church observes the feast of Hieromartyr Valentine, Bishop of Interamna, on July 30.[20][21][22]
Legends
St Valentine baptizing St Lucilla, Jacopo Bassano.
J.C. Cooper, in The Dictionary of Christianity, writes that Saint Valentine was "a priest of Rome who was imprisoned for succouring persecuted Christians."[23] Contemporary records of Saint Valentine were most probably destroyed during this Diocletianic Persecution in the early 4th century.[24] In the 5th or 6th century, a work called Passio Marii et Marthae published a story of martyrdom for Saint Valentine of Rome, perhaps by borrowing tortures that happened to other saints, as was usual in the literature of that period. The same events are also found in Bede's Martyrology, which was compiled in the 8th century.[24][25] It states that Saint Valentine was persecuted as a Christian and interrogated by Roman Emperor Claudius II in person. Claudius was impressed by Valentine and had a discussion with him, attempting to get him to convert to Roman paganism in order to save his life. Valentine refused and tried to convert Claudius to Christianity instead. Because of this, he was executed. Before his execution, he is reported to have performed a miracle by healing Julia, the blind daughter of his jailer Asterius. The jailer's daughter and his forty-six member household (family members and servants) came to believe in Jesus and were baptized.[26][24]
A later Passio repeated the legend, adding that Pope Julius I built a church over his sepulchre (it is a confusion with a 4th-century tribune called Valentino who donated land to build a church at a time when Julius was a Pope).[25] The legend was picked up as fact by later martyrologies, starting by Bede's martyrology in the 8th century.[25] It was repeated in the 13th century, in The Golden Legend.[27]
There is an additional embellishment to The Golden Legend, which according to Henry Ansgar Kelly, was added centuries later, and widely repeated.[28] On the evening before Valentine was to be executed, he is supposed to have written the first "valentine" card himself, addressed to the daughter of his jailer Asterius, who was no longer blind, signing as "Your Valentine."[28] The expression "From your Valentine" was later adopted by modern Valentine letters.[29] This legend has been published by both American Greetings and The History Channel.[30]
Saint Valentine of Terni and his disciples
John Foxe, an English historian, as well as the Order of Carmelites, state that Saint Valentine was buried in the Church of Praxedes in Rome, located near the cemetery of Saint Hippolytus. This order says that according to legend, "Julia herself planted a pink-blossomed almond tree near his grave. Today, the almond tree remains a symbol of abiding love and friendship."[31][32]
Another embellishment suggests that Saint Valentine performed clandestine Christian weddings for soldiers who were forbidden to marry.[33] The Roman Emperor Claudius II supposedly forbade this in order to grow his army, believing that married men did not make for good soldiers.[33][34] However, George Monger writes that this marriage ban was never issued and that Claudius II told his soldiers to take two or three women for themselves after his victory over the Goths.[35]
According to legend, in order "to remind these men of their vows and God’s love, Saint Valentine is said to have cut hearts from parchment", giving them to these soldiers and persecuted Christians, a possible origin of the widespread use of hearts on St. Valentine's Day.[36]
Saint Valentine supposedly wore a purple amethyst ring, customarily worn on the hands of Christian bishops with an image of Cupid engraved in it, a recognizable symbol associated with love that was legal under the Roman Empire;[34][37] Roman soldiers would recognize the ring and ask him to perform marriage for them.[34] Probably due to the association with Saint Valentine, amethyst has become the birthstone of February, which is thought to attract love.[38]
Folk traditions
While the European folk traditions connected with Saint Valentine and St. Valentine's Day have become marginalized by the modern Anglo-American customs connecting the day with romantic love, there are some remaining associations connecting the saint with the advent of spring.
While the custom of sending cards, flowers, chocolates and other gifts originated in the UK, Valentine's Day still remains connected with various regional customs in England. In Norfolk, a character called 'Jack' Valentine knocks on the rear door of houses leaving sweets and presents for children. Although he was leaving treats, many children were scared of this mystical person.[39][40]
In Slovenia, Saint Valentine or Zdravko was one of the saints of spring, the saint of good health and the patron of beekeepers and pilgrims.[41] A proverb says that "Saint Valentine brings the keys of roots". Plants and flowers start to grow on this day. It has been celebrated as the day when the first work in the vineyards and in the fields commences. It is also said that birds propose to each other or marry on that day. Another proverb says "Valentin – prvi spomladin" ("Valentine — the first spring saint"), as in some places (especially White Carniola), Saint Valentine marks the beginning of spring.[42] Valentine's Day has only recently been celebrated as the day of love. The day of love was traditionally March 12, the Saint Gregory's day, or February 22, Saint Vincent's Day. The patron of love was Saint Anthony, whose day has been celebrated on June 13.[41]
Connection with romantic love
Lupercalia
There is no evidence of any link between St. Valentine's Day and the rites of the ancient Roman festival, despite many claims by many authors.[18][43][notes 1] The celebration of Saint Valentine did not have any romantic connotations until Chaucer's poetry about "Valentines" in the 14th century.[24]
Popular modern sources claim links to unspecified Greco-Roman February holidays alleged to be devoted to fertility and love to St. Valentine's Day, but prior to Chaucer in the 14th century, there were no links between the Saints named Valentinus and romantic love.[24] Earlier links as described above were focused on sacrifice rather than romantic love.In the ancient Athenian calendar the period between mid-January and mid-February was the month of Gamelion, dedicated to the sacred marriage of Zeus and Hera.
In Ancient Rome, Lupercalia, observed February 13–15, was an archaic rite connected to fertility. Lupercalia was a festival local to the city of Rome. The more general Festival of Juno Februa, meaning "Juno the purifier" or "the chaste Juno", was celebrated on February 13–14. Pope Gelasius I (492–496) abolished Lupercalia.
In Roman mythology, Romulus and Remus (/ˈrɒmjʊləs, -jəl- ... ˈriːməs/) are twin brothers, whose story tells the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus. The killing of Remus by his brother, and other tales from their story, have inspired artists throughout the ages. Since ancient times, the image of the twins being suckled by a she-wolf has been a symbol of the city of Rome and the Roman people. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical basis for the story, as well as whether the twins' myth was an original part of Roman myth or a later development, is a subject of ongoing debate.
Romulus and Remus were born in Alba Longa, one of the ancient Latin cities near the future site of Rome. Their mother, Rhea Silvia was a vestal virgin and the daughter of the former king, Numitor, who had been displaced by his brother Amulius. In some sources, Rhea Silvia conceived them when their father, the god Mars, visited her in a sacred grove dedicated to him.[2] Through their mother, the twins were descended from Greek and Latin nobility.
Seeing them as a possible threat to his rule, King Amulius ordered them to be killed and they were abandoned on the bank of the river Tiber to die. They were saved by the god Tiberinus, Father of the River, and survived with the care of others, at the site of what would eventually become Rome. In the most well-known episode, the twins were suckled by a she-wolf, in a cave now known as the Lupercal.[3] Eventually, they were adopted by Faustulus, a shepherd. They grew up tending flocks, unaware of their true identities. Over time, they became natural leaders and attracted a company of supporters from the community.
When they were young adults, they became involved in a dispute between supporters of Numitor and Amulius. As a result, Remus was taken prisoner and brought to Alba Longa. Both his grandfather and the king suspected his true identity. Romulus, meanwhile, had organized an effort to free his brother and set out with help for the city. During this time they learned of their past and joined forces with their grandfather to restore him to the throne. Amulius was killed and Numitor was reinstated as king of Alba. The twins set out to build a city of their own.
After arriving back in the area of the seven hills, they disagreed about the hill upon which to build. Romulus preferred the Palatine Hill, above the Lupercal; Remus preferred the Aventine Hill. When they could not resolve the dispute, they agreed to seek the gods' approval through a contest of augury. Remus first saw 6 auspicious birds but soon afterward, Romulus saw 12, and claimed to have won divine approval. The new dispute furthered the contention between them. In the aftermath, Remus was killed either by Romulus or by one of his supporters.[4] Romulus then went on to found the city of Rome, its institutions, government, military and religious traditions. He reigned for many years as its first king.
-- Romulus and Remus, by Wikipedia
Some researchers have theorized that Gelasius I replaced Lupercalia with the celebration of the Purification of Mary in February 14 and claim a connection to the 14th century's connotations of romantic love, but there is no historical indication that he ever intended such a thing.[notes 2][44] Also, the dates don't fit because at the time of Gelasius I the feast was only celebrated in Jerusalem, and it was on February 14 only because Jerusalem placed the Nativity on January 6.[notes 3] Although it was called "Purification of Mary", it dealt mainly with the presentation of Jesus at the temple.[45] The Jerusalem's Purification of Mary on February 14 became the Presentation of Jesus at the Temple on February 2 as it was introduced to Rome and other places in the sixth century, after Gelasius I's time.[45]
Alban Butler in his Lifes of the Principal Saints (1756–1759) claimed without proof that men and women in Lupercalia drew names from a jar to make couples, and that modern Valentine's letters originated from this custom. In reality, this practice originated in the Middle Ages, with no link to Lupercalia, with men drawing the names of girls at random to couple with them. This custom was combated by priests, for example by Frances de Sales around 1600, apparently by replacing it with a religious custom of girls drawing the names of apostles from the altar. However, this religious custom is recorded as soon as the 13th century in the life of Saint Elizabeth of Hungary, so it could have a different origin.[18]
Geoffrey Chaucer by Thomas Hoccleve (1412)
Chaucer's love birds
Jack B. Oruch writes that the first recorded association of Valentine's Day with romantic love is in Parlement of Foules (1382) by Geoffrey Chaucer.[24] Chaucer wrote:
For this was on seynt Volantynys day
Whan euery bryd comyth there to chese his make.
["For this was on St. Valentine's Day, when every bird cometh there to choose his mate."]
This poem was written to honor the first anniversary of the engagement of King Richard II of England to Anne of Bohemia.[46] A treaty providing for a marriage was signed on May 2, 1381.[47]
Readers have uncritically assumed that Chaucer was referring to February 14 as Valentine's Day; however, mid-February is an unlikely time for birds to be mating in England. Henry Ansgar Kelly has observed that Chaucer might have had in mind the feast day of St. Valentine of Genoa, an early bishop of Genoa who died around AD 307; it was probably celebrated on 3 May.[46][48][49] Jack B. Oruch notes that the date on which spring begins has changed since Chaucer's time because of the precession of the equinoxes and the introduction of the more accurate Gregorian calendar only in 1582. On the Julian calendar in use in Chaucer's time, 14 February would have fallen on the date now called 23 February, a time when some birds have started mating and nesting in England.[24]
Chaucer's Parliament of Foules refers to a supposedly established tradition, but there is no record of such a tradition before Chaucer. The speculative derivation of sentimental customs from the distant past began with 18th-century antiquaries, notably Alban Butler, the author of Butler's Lives of Saints, and have been perpetuated even by respectable modern scholars. Most notably, "the idea that Valentine's Day customs perpetuated those of the Roman Lupercalia has been accepted uncritically and repeated, in various forms, up to the present".[18][50]
Three other authors who made poems about birds mating on St. Valentine's Day around the same years: Otton de Grandson from Savoy, John Gower from England, and a knight called Pardo from Valencia. Chaucer most probably predated all of them but, due to the difficulty of dating medieval works, it is not possible to ascertain which of the four first had the idea and influenced the others.[51]
Court of love
The earliest description of February 14 as an annual celebration of love appears in the Charter of the Court of Love. The charter, allegedly issued by Charles VI of France at Mantes-la-Jolie in 1400, describes lavish festivities to be attended by several members of the royal court, including a feast, amorous song and poetry competitions, jousting and dancing.[52] Amid these festivities, the attending ladies would hear and rule on disputes from lovers.[53] No other record of the court exists, and none of those named in the charter were present at Mantes except Charles's queen, Isabeau of Bavaria, who may well have imagined it all while waiting out a plague.[52]
Valentine poetry
The earliest surviving valentine is a 15th-century rondeau written by Charles, Duke of Orléans to his wife, which commences.
Je suis desja d'amour tanné
Ma tres doulce Valentinée...
— Charles d'Orléans, Rondeau VI, lines 1–2[54]
At the time, the duke was being held in the Tower of London following his capture at the Battle of Agincourt, 1415.[55]
The earliest surviving valentines in English appear to be those in the Paston Letters, written in 1477 by Margery Brewes to her future husband John Paston "my right well-beloved Valentine".[56]
Valentine's Day is mentioned ruefully by Ophelia in William Shakespeare's Hamlet (1600–1601):
To-morrow is Saint Valentine's day,
All in the morning betime,
And I a maid at your window,
To be your Valentine.
Then up he rose, and donn'd his clothes,
And dupp'd the chamber-door;
Let in the maid, that out a maid
Never departed more.
— William Shakespeare, Hamlet, Act IV, Scene 5
John Donne used the legend of the marriage of the birds as the starting point for his epithalamion celebrating the marriage of Elizabeth, daughter of James I of England, and Frederick V, Elector Palatine, on Valentine's Day:
Hayle Bishop Valentine whose day this is
All the Ayre is thy Diocese
And all the chirping Queristers
And other birds ar thy parishioners
Thou marryest every yeare
The Lyrick Lark, and the graue whispering Doue,
The Sparrow that neglects his life for loue,
The houshold bird with the redd stomacher
Thou makst the Blackbird speede as soone,
As doth the Goldfinch, or the Halcyon
The Husband Cock lookes out and soone is spedd
And meets his wife, which brings her feather-bed.
This day more cheerfully than ever shine
This day which might inflame thy selfe old Valentine.
— John Donne, Epithalamion Vpon Frederick Count Palatine and the Lady Elizabeth marryed on St. Valentines day
The verse Roses are red echoes conventions traceable as far back as Edmund Spenser's epic The Faerie Queene (1590):
She bath'd with roses red, and violets blew,
And all the sweetest flowres, that in the forrest grew.[57]
The modern cliché Valentine's Day poem can be found in the collection of English nursery rhymes Gammer Gurton's Garland (1784):
The rose is red, the violet's blue,
The honey's sweet, and so are you.
Thou art my love and I am thine;
I drew thee to my Valentine:
The lot was cast and then I drew,
And Fortune said it shou'd be you.[58][59]
Modern times
An English Victorian era Valentine card located in the Museum of London
In 1797, a British publisher issued The Young Man's Valentine Writer, which contained scores of suggested sentimental verses for the young lover unable to compose his own. Printers had already begun producing a limited number of cards with verses and sketches, called "mechanical valentines." Paper Valentines became so popular in England in the early 19th century that they were assembled in factories. Fancy Valentines were made with real lace and ribbons, with paper lace introduced in the mid-19th century.[60] In 1835, 60,000 Valentine cards were sent by post in Britain, despite postage being expensive.[61]
A reduction in postal rates following Sir Rowland Hill's postal reforms with the 1840 invention of the postage stamp (Penny Black) saw the number of Valentines posted increase, with 400,000 sent just one year after its invention, and ushered in the less personal but easier practice of mailing Valentines.[62] That made it possible for the first time to exchange cards anonymously, which is taken as the reason for the sudden appearance of racy verse in an era otherwise prudishly Victorian.[63] Production increased, "Cupid's Manufactory" as Charles Dickens termed it, with over 3,000 women employed in manufacturing.[62] The Laura Seddon Greeting Card Collection at Manchester Metropolitan University gathers 450 Valentine's Day cards dating from early nineteenth century Britain, printed by the major publishers of the day.[64] The collection appears in Seddon's book Victorian Valentines (1996).[65]
In the United States, the first mass-produced Valentines of embossed paper lace were produced and sold shortly after 1847 by Esther Howland (1828–1904) of Worcester, Massachusetts.[66][67] Her father operated a large book and stationery store, but Howland took her inspiration from an English Valentine she had received from a business associate of her father.[68][69] Intrigued with the idea of making similar Valentines, Howland began her business by importing paper lace and floral decorations from England.[69][70] A writer in Graham's American Monthly observed in 1849, "Saint Valentine's Day ... is becoming, nay it has become, a national holyday."[71] The English practice of sending Valentine's cards was established enough to feature as a plot device in Elizabeth Gaskell's Mr. Harrison's Confessions (1851): "I burst in with my explanations: 'The valentine I know nothing about.' 'It is in your handwriting', said he coldly."[72] Since 2001, the Greeting Card Association has been giving an annual "Esther Howland Award for a Greeting Card Visionary".[67]
Since the 19th century, handwritten notes have given way to mass-produced greeting cards.[7] In the UK, just under half of the population spend money on their Valentines, and around £1.9 billion was spent in 2015 on cards, flowers, chocolates and other gifts.[73] The mid-19th century Valentine's Day trade was a harbinger of further commercialized holidays in the U.S. to follow.[74]
In 1868, the British chocolate company Cadbury created Fancy Boxes — a decorated box of chocolates — in the shape of a heart for Valentine's Day.[75] Boxes of filled chocolates quickly became associated with the holiday.[75] In the second half of the 20th century, the practice of exchanging cards was extended to all manner of gifts, such as giving jewelry.
The U.S. Greeting Card Association estimates that approximately 190 million valentines are sent each year in the US. Half of those valentines are given to family members other than husband or wife, usually to children. When the valentine-exchange cards made in school activities are included the figure goes up to 1 billion, and teachers become the people receiving the most valentines.[66] The average valentine’s spending has increased every year in the U.S, from $108 a person in 2010 to $131 in 2013.[76]
The rise of Internet popularity at the turn of the millennium is creating new traditions. Millions of people use, every year, digital means of creating and sending Valentine's Day greeting messages such as e-cards, love coupons or printable greeting cards. An estimated 15 million e-valentines were sent in 2010.[66] Valentine's Day is considered by some to be a Hallmark holiday due to its commercialization.[77]
In the modern era, liturgically, the Anglican Church has a service for St. Valentine's Day (the Feast of St. Valentine), which includes the optional rite of the renewal of marriage vows.[78] In 2016, Catholic Bishops of England and Wales established a novena prayer "to support single people seeking a spouse ahead of St Valentine’s Day."[79]
Celebration and status worldwide
Valentine's Day customs[which?] developed in early modern England and spread throughout the English-speaking world in the 19th century. In the later 20th and early 21st centuries, these customs spread to other countries, but their effect has been more limited than those of Hallowe'en, or than aspects of Christmas, (such as Santa Claus).
Due to a concentrated marketing effort, Valentine's Day is celebrated in some East Asian countries with Chinese and South Koreans spending the most money on Valentine's gifts.[80]
Americas
Latin America
In some Latin American countries Saint Valentine's Day is known as "el día de los enamorados" (day of lovers)[81] or as "Día del Amor y la Amistad" (Day of Love and Friendship). For example, Costa Rica,[82] Mexico,[83] and Puerto Rico, as well as others. It is also common to see people perform "acts of appreciation" for their friends. In Guatemala it is known as the "Día del Cariño" (Affection Day).[84]
In Brazil, the Dia dos Namorados (lit. "Lovers' Day", or "Boyfriends'/Girlfriends' Day") is celebrated on June 12, probably because that is the day before Saint Anthony's day, known there as the marriage saint,[85] when traditionally many single women perform popular rituals, called simpatias, in order to find a good husband or boyfriend. Couples exchange gifts, chocolates, cards and flower bouquets. The February 14 Valentine's Day is not celebrated at all because it usually falls too little before or too little after the Brazilian Carnival[86] — that can fall anywhere from early February to early March and lasts almost a week. Because of the absence of Valentine's Day and due to the celebrations of the Carnivals, Brazil is a popular tourist spot during February for Western singles who want to get away from the holiday.[87]
In most of Latin America the Día del amor y la amistad and the Amigo secreto ("Secret friend") are quite popular and are usually celebrated together on February 14 (one exception is Colombia, where it is celebrated on the third Saturday in September). The latter consists of randomly assigning to each participant a recipient who is to be given an anonymous gift (similar to the Christmas tradition of Secret Santa).
United States
In the United States, about 190 million Valentine's Day cards are sent each year, not including the hundreds of millions of cards school children exchange.[88] Additionally, in recent decades Valentine's Day has become increasingly commercialized and a popular gift-giving event, with Valentine’s Day themed advertisements encouraging spending on loved ones. In fact, in the United States alone, the average valentine’s spending has increased every year, from $108 a person in 2010 to $131 in 2013.[76]
Asia
China
In Chinese, Valentine's Day is called lovers' festival (simplified Chinese: 情人节; traditional Chinese: 情人節; Mandarin: Qīng Rén Jié; Hokkien: Chêng Lîn Chiat; Cantonese: Chìhng Yàhn Jit; Shanghainese Xin Yin Jiq). The "Chinese Valentine's Day" is the Qixi Festival, celebrated on the seventh day of the seventh month of the lunar calendar. It commemorates a day on which a legendary cowherder and weaving maid are allowed to be together. In Chinese culture, there is an older observance related to lovers, called "The Night of Sevens" (Chinese: 七夕; pinyin: Qi Xi). According to the legend, the Cowherd star and the Weaver Maid star are normally separated by the Milky Way (silvery river) but are allowed to meet by crossing it on the 7th day of the 7th month of the Chinese calendar.
In recent years, celebrating White Day has also become fashionable among some young people.
India
In India, in antiquity, there was a tradition of adoring Kamadeva, the lord of love; exemplificated by the erotic carvings in the Khajuraho Group of Monuments and by the writing of the Kamasutra treaty of lovemaking.[89] This tradition was lost around the Middle Ages, when Kamadeva was no longer celebrated, and public displays of sexual affection became frowned upon.[89] This repression of public affections persisted until the 1990s.[citation needed]
Valentine's Day celebrations did not catch on in India until around 1992. It was spread due to the programs in commercial TV channels, such as MTV, dedicated radio programs and love letter competitions, in addition to an economical liberalization that allowed the explosion of the valentine card industry.[89][90] Economic liberalization also helped the Valentine card industry.[90] The celebration has caused a sharp change on how people have been displaying their affection in public since the Middle Ages.[89]
In modern times, Hindu and Islamic[91] traditionalists have considered the holiday to be cultural contamination from the West, a result of the globalization in India.[89][90] Shiv Sena and the Sangh Parivar have asked their followers to shun the holiday and the "public admission of love" because of them being "alien to Indian culture".[92] Although these protests are organized by political elites, the protesters themselves are middle-class Hindu men who fear that the globalization will destroy the traditions in their society: arranged marriages, Hindu joint families, full-time mothers, etc.[90][91]
Despite these obstacles, Valentine's Day is becoming increasingly popular in India.[93]
Valentine's Day has been strongly criticized from a postcolonial perspective by intellectuals from the Indian left. The holiday is regarded as a front for "Western imperialism", "neocolonialism", and "the exploitation of working classes through commercialism by multinational corporations".[94] It is claimed that as a result of Valentine's Day, the working classes and rural poor become more disconnected socially, politically, and geographically from the hegemonic capitalist power structure. They also criticize mainstream media attacks on Indians opposed to Valentine's Day as a form of demonization that is designed and derived to further the Valentine's Day agenda.[95][96] Right wing Hindu nationalists are also hostile. In February 2012, Subash Chouhan of the Bajrang Dal warned couples that "They cannot kiss or hug in public places. Our activists will beat them up".[97] He said "We are not against love, but we criticize vulgar exhibition of love at public places".[98]
Iran
In the first part of the 21st century, the celebration of Valentine's Day in Iran has been harshly criticized by Islamic teachers who see the celebrations as opposed to Islamic culture. In 2011, the Iranian printing works owners' union issued a directive banning the printing and distribution of any goods promoting the holiday, including cards, gifts and teddy bears. "Printing and producing any goods related to this day including posters, boxes and cards emblazoned with hearts or half-hearts, red roses and any activities promoting this day are banned ... Outlets that violate this will be legally dealt with", the union warned.[99][100]
In Iran, the Sepandarmazgan, or Esfandegan, is a festival where people express love towards their mothers and wives, and it is also a celebration of earth in ancient Persian culture. It has been progressively forgotten in favor of the Western celebration of Valentine's Day. The Association of Iran's Cultural and Natural Phenomena has been trying since 2006 to make Sepandarmazgan a national holiday on February 17, in order to replace the Western holiday.[101]
Israel
In Israel, the Jewish tradition of Tu B'Av has been revived and transformed into the Jewish equivalent of Valentine's Day. It is celebrated on the 15th day of the month of Av (usually in late August). In ancient times girls would wear white dresses and dance in the vineyards, where the boys would be waiting for them (Mishna Taanith end of Chapter 4). Today, Tu B'Av is celebrated as a second holiday of love by secular people (along with Valentine's Day), and it shares many of the customs associated with Saint Valentine's Day in western societies. In modern Israeli culture Tu B'Av is a popular day to pronounce love, propose marriage and give gifts like cards or flowers.[102]