PART 1 OF 2
Notes
Notes to introduction
1. Harold W. H. Helby, letter to the New Age, XXXVI.2, 6 November 1924, pp. 21-22.
2. John Stevenson, 'Great Britain', in Fascists and Conservatives: The Radical Right and the Establishment in Twentieth-Century Europe, ed. Martin Blinkhorn, London: Unwin Hyman, 1990, pp.268, 275.
3. Richard Thurlow, Fascism in Britain: From Oswald Mosley's Blackshirts to the National Front, London: L B. Tauris, 2nd edn, 1998, p. 283.
4. Stanley G Payne, A History of Fascism 1914-1945, London: UCL Press, 1995, pp. 303, 304.
5. Cited in John D. Brewer, 'The British Union of Fascists and Anti-Semitism in Birmingham', Midland History, 9, 1984, p. 109.
6. Roger Griffin, The Nature of Fascism, London: Routledge, 1991, p. 26.
7. Roger Eatwell, 'On Defining the "Fascist Minimum": The Centrality of Ideology', Journal of Political Ideologies, 1.3, 1996, p. 313.
8. Dave Renton, Fascism: Theory and Practice, London: Pluto Press, 1999. But see Roger Griffin's response to Renton, 'Fascism is More Than Reaction', Searchlight, 291, September 1999, pp. 24-26.
9. Robert O. Paxton, 'The Five Stages of Fascism', Journal of Modern History, 70.1, 1998, pp. 1-23.
10. Peter Clarke, Hope and Glory; Britain 1900--1990, Harmondsworth: Penguin, 1997, p. 68.
11. Richard Griffiths, An Intelligent Person's Guide to Fascism: Studies in Spokespersonship, London: Duckworth, 2000.
12. Dick Pels, The Intellectual as Stranger, London: Routledge, 2000, pp. 110-55. See also the essays in The Intellectual Revolt Against Liberal Democracy 1870-1945, ed. Ze'ev Sternhell, Jerusalem: The Israel Academy of Sciences and Humanities, 1996, and in The Pen and the Sword: Right-wing Politics and Literary Innovation in the Twentieth Century, ed. Richard Griffiths, London: King's College London, 2000.
13. See T. E. Hulme, Selected Writings, ed. Patrick McGuinness, Manchester: Carcanet, 1998.
14. Maria Sophia Quine, Population Politics in Twentieth-Century Europe: Fascist Dictatorships and Liberal Democracies, London: Routledge, 1996, p. 134. The work of Giorgio Agamben should be mentioned in this context; see his remarkable book Homo Sacer: Sovereign Power and Bare Life, Stanford: Stanford University Press, 1998, for a discussion of the origins of 'bio-power'.
15. Dorothy Porter, "'Enemies of the Race": Biologism, Environmentalism, and Public Health in Edwardian England', Victorian Studies, 34.2, 1991, pp. 159-78.
16. See Bryan Cheyette, Constructions of 'the Jew' in English Literature and Society: Racial Representations, 1875-1945, Cambridge: Cambridge University Press, 1993, pp. 94-149. I will develop this theme in Chapter 5.
17. On Germany see, among many others, Paul Weindling, Health, Race and German Politics between National Unification and Nazism, 1870-1945, Cambridge: Cambridge University Press, 1989. On the USA see Daniel Kevles, In the Name of Eugenics: Genetics and the Uses of Human Heredity, Cambridge, MA: Harvard University Press, 2nd edn, 1995. On Scandinavia see Gunnar Broberg and Nils Roll-Hansen, eds, Eugenics and the Welfare State: Sterilization Policy in Denmark, Sweden, Norway and Finland, East Lansing, MI: Michigan State University Press, 1996.
18. Tom Segev, One Palestine, Complete, London: Little, Brown, 2001.
19. Georges Bataile, 'Nietzsche and the Fascists', in Visions of Excess: Selected Writings, 1927-1939, ed. Allan Stoekl, Minneapolis, MN: University of Minnesota Press, 1985, pp. 182-96; Julien Benda, The Treason of the Intellectuals, New York: W. W. Norton, 1969; Max Nordau, Degeneration, Lincoln, NE: University of Nebraska Press, 1993, pp. 415-72.
20. See Chapter 1.
21. Weaver Santaniello, Nietzsche, God, and the Jews: His Critique of Judeo-Christianity in Relation to the Nazi Myth, Albany, NY: State University of New York Press, 1994.
22. This is a point well made by Patrick McGuinness in his introduction to Hulme, Selected Writings, p. x. It applies no less to poets such as Basil Bunting and Mina Loy than to political and cultural critics.
23. R. G. Collingwood, An Autobiography, Oxford: Clarendon Press, 1978, pp. 96-97ff. See also idem., The Idea of History, Oxford: Oxford University Press, 1946, pp. 269-82.
Notes to chapter one
1. The only published article directly devoted to Levy is Uschi Nussbaumer-Benz, 'Oscar Levys nietzscheanische Visionen', in Judischer Nietzscheanismus, ed. Werner Stegmaier and Daniel Krochmalnik, Monographien und Texte zur Nietzsche-Forschung, Vol. 36, Berlin.New York: Walter de Gruyter, 1997, pp. 188-208, which relies heavily on Albi Rosenthal's unpublished paper, 'Die Nietzsche Rezeption in England bis zum Jahr 1914', delivered at the Nietzsche-Kolloquium, Sils-Maria, 29 September 1994. See also Albi Rosenthal, 'Betrachtungen fiber eine Nietzsche-Sammlung in England', Nietzsche-Studien, 19, 1990, pp. 479-87.
2. As Steven E. Aschheim has noted, 'Inasmuch as the early academic reception of Nietzsche was both hostile and slow, there may have been an initial grain of truth to the observation that Nietzsche tended to attract more marginal and "bohemian" elements! See The Nietzsche Legacy in Germany 1890-1990, Berkeley: University of California Press, 1992, p. 36. This was the case for Britain, as the Nation complained in 'The Will to Power', 2 January 1909, and as Thomas Common noted in his 'Introduction to the Translation' to Friedrich Nietzsche, Beyond Good and Evil: Prelude to a Philosophy of the Future, trans. Helen Zimmern, London: George Allen & Unwin, 4th edn, 1967 [1907], p. xv.
3. Oscar Levy, Autobiography, unpublished MS in the possession of Maud and Albi Rosenthal, p. 58.
4. David S. Thatcher, Nietzsche in England 1890-1914: The Growth of a Reputation, Toronto: University of Toronto Press, 1970; Patrick Bridgwater, Nietzsche in Anglosaxony: A Study of Nietzsche's Impact on English and American Literature, Leicester: Leicester University Press, 1972.
5. Oscar Levy, 'Editorial Note' and 'Nietzsche in England: An Introductory Essay by the Editor', in The Complete Works of Friedrich Nietzsche. Vol. 1: Thoughts out of Season, Part One, ed. Oscar Levy, trans. Anthony M. Ludovici, Edinburgh/London: T. N. Foulis, 1909, pp. viii, xxvi; idem., 'Introduction' to Friedrich Nietzsche, Thus Spake Zarathustra: A Book for All and None, trans. Thomas Common, rev. Oscar Levy and John L. Beevers, London: George Allen & Unwin, 1967 [second impression of 6th edn of 1932], p. 24.
6. Oscar Levy, The Revival of Aristocracy, trans. Leonard A. Magnus, London: Probsthain and Co., 1906, pp. 5-6, 39. Originally published in German under the less revealing title bas neunzehnte Jahrhundert, Dresden: E. Pierson's Verlag, 1904.
7. Levy, The Revival of Aristocracy, p. 52. The phrase 'rudis indigestaque moles' means 'rough, unordered mass', and is used by Ovid in Metamorphoses (1:7) to describe the chaos at the beginning of the world. Its use by Levy to describe people is therefore somewhat inappropriate. My thanks to Ben Tipping for this information.
8. A. R Orage, Friedrich Nietzsche: The Dionysian Spirit of the Age, London! Edinburgh: T. N. Foulis, 1906; idem., Nietzsche in Outline and Aphorism, Edinburgh! London: T. N. Foulis, 1907, especially pp. 165-75. See also Florence Farr, 'Superman Consciousness', New Age, 1.6, 6 June 1907, p. 92 for a review of Orage.
9. Levy, Autobiography, pp. 121-22.
10. Ludovici's lectures at the University of London at the end of 1908 and start of 1909 were published as Who is to be Master of the World? An Introduction to the Philosophy of Friedrich Nietzsche, London: T. N. Foulis, 1909, with an introduction by Levy. He also published Nietzsche: His Life and Works, London: Constable and Co., 1910, and Nietzsche and Art, London: Constable and Co., 1911, as well as a number of articles in the New Age, T.P.'s Weekly, and elsewhere.
11. Anthony M. Ludovici, Mansel Fellowes, London: Grant Richards, 1918. Melhado is described (p. 11) as having a 'refined Jewish face', and he is later on made to proclaim (p. 220) that 'it must obviously be our duty to promote the best, the strongest and the most beautiful on earth ...'
12. Anthony M. Ludovici, 'Hitler and the Third Reich', English Review, 63.1, July 1936, pp. 35-41; 63.2, August 1936, pp. 147-53; 63.3, September 1936, pp. 231-39. For more on Ludovici see Chapter 2.
13. Levy, Autobiography, pp. 126, 183-84. For Ludovici's version of the break see Chapter 2.
14. Oscar Levy, 'The Nietzsche Movement in England: A Retrospect, a Confession, and a Prospect', in The Complete Works of Friedrich Nietzsche. Vol. 18: Index to the Complete Works, ed. Oscar Levy, London/Edinburgh: T. N. Foulis, 1913, p. xvii. Idem., 'The Life, Work and Influence of Count Arthur de Gobineau: An Introductory Essay by Dr Oscar Levy', in Arthur de Gobineau, The Renaissance: Savonarola - Cesare Borgia - Julius II - Leo X - Michael Angelo, trans. Paul V. Cohn, ed. Oscar Levy, London: William Heinemann, 1913, p. xvii.
15. Anthony M. Ludovici, A Defence of Conservatism: A Further Textbook for Tories, London: Faber and Gwyer, 1927, p. 117. See also Maximilian A. Mugge, Friedrich Nietzsche: His Life and Work, London/Leipsic: T. Fisher Unwin, 1909; idem., 'Eugenics and the Superman: A Racial Science, and a Racial Religion', Eugenics Review, 1.3, 1909, pp. 184--93; Paul Carus, Nietzsche and Other Exponents of Individualism, Chicago/London: The Open Court Publishing Company, 1914. See Chapter 3.
16. Levy, 'Introduction' to Gobineau, The Renaissance, p. xv.
17. Lord Beaconsfield (Benjamin Disraeli), Contarini Fleming: Ein psychologischer Roman, trans. Oscar Levy, Berlin: Oesterheld and Co., 1909; idem., Tancred oder der neue Kreuzzug, trans. Oscar Levy, Munich/Berlin: Georg Muller, 1914.
18. For a discussion of what is meant by 'biological aristocracy', see David Spitz, Patterns of Anti-Democratic Thought: An Analysis and a Criticism, with Special Reference to the American Political Mind in Recent Times, New York: The Macmillan Company, 1949.
19. Levy, 'Introduction' to Gobineau, The Renaissance, pp. xxix, xxx, xxxv. Here Levy differed from the views of the Oxford philosopher and eugenicist F. C. S. Schiller, who believed that 'Nietzsche's preference for an aristocracy is biologically justified, because progress everywhere depends on the few who are capable of creating novelties'. See 'The Philosophy of Friedrich Nietzsche', Quarterly Review, January 1913, p. 159, and Chapter 3 below.
20. Levy, 'Introduction' to Gobineau, The Renaissance, p. xlv. Cf. Henri Lichtenberger, The Gospel of Superman: The Philosophy of Friedrich Nietzsche, trans. J. M. Kennedy, Edinburgh/London: T. N. Foulis, 1910, pp. 138-39; and, for dissent, L. H. Green, 'Nietzsche, Eugenics and Christianity', The Commonwealth, XlX.218, 1914, pp. 50-53, 81-83, 111-15, 147-48.
21. Levy, 'Nietzsche in England', p. xxv.
22. Levy, 'Introduction' to Gobineau, The Renaissance, pp. xviii-xix.
23. Oscar Levy, 'Nietzsche and the Jews', New Age, XVI. 7, 17 December 1914, p. 170.
24. Cf. Oscar Levy, 'Introduction' to Leo G. Sera, On the Tracks of Life: The Immorality of Morality, trans. J. M. Kennedy, London: John Lane the Bodley Head, 1909, p. x.
25. Levy, 'Introduction' to Gobineau, The Renaissance, p. xlviii.
26. Cf., for example, J. M. Kennedy, Tory Democracy, London: Stephen Swift and Co., 1911; Lord Willoughby de Broke, 'Introduction' to Anon [Arthur Bountwood], National Revival: A Re-Statement of Tory Principles, London: Herbert Jenkins, 1913; Anthony M. Ludovici, A Defence of Aristocracy: A Textbook for Tories, London: Constable and Co., 1915; George Chatterton-Hill, The Philosophy of Nietzsche: An Exposition and an Appreciation, London: John Ouseley, n.d. [1913?], pp. 257-59; Thomas Common, 'The New Outlook', Notes for Good Europeans, 1.1, 1903, pp. 1-11, and 'Defects of Popular Secularism', Notes for Good Europeans, 1.2, 1903-1904, pp. 41-52.
27. Levy, 'Introduction' to Gobineau, The Renaissance, p. xviii.
28. Oscar Levy, 'A Book on Nietzsche', New Age, XVA, 28 May 1914, pp. 89-90.
29. George Chatterton-Hill to Oscar Levy, 30 November 1913; Levy to Chatterton-Hill, 28 November 1913. Correspondence cited is in the possession of Maud and Albi Rosenthal.
30. See, for example, Edmund McClure, Germany's War-Inspirers: Nietzsche and Treitschke, London: Society for the Promotion of Christian Knowledge, 1914; William Cross, Nietzsche & the War, Singapore: Methodist Publishing House, 1915; Herbert Leslie Stewart, Nietzsche and the Ideals of Modern Germany, London: Edward Arnold, 1915. This charge against Nietzsche was also made in France; see Douglas Smith, Transvaluations: Nietzsche in France, 1872-1972, Oxford: Clarendon Press, 1996, pp. 62-63
31. Oscar Levy, 'Gobineau and Chamberlain', New Age, XVI. 10, 7 January 1915, p. 242.
32. Oscar Levy, 'Germans in England: An Appeal', New Age, XV.21, 1 October 1914, pp. 532-33.
33. Levy, 'Gobineau and Chamberlain', p. 242.
34. Oscar Levy, Kriegsaphorismen fur Europaer oder solehe, die es werden wollen. Ein Versuch zur geisrigen Mobilisierung, Bern/Biel/Zurich: Verlag von Ernst Kuhn, 1917, #97 (p. 80), #114 (p. 90).
35. Oscar Levy, 'The German and the European', Part I, New Age, XVII.10, 24 June 1915, pp. 176-79; Part II, XVII.12, 22 July 1915, pp. 270-72; Part III, XVII.17, 26 August 1915, pp. 399-402; Part IV, XVII.23, 7 October 1915, pp. 541-44; Part V, XVII.26, 28 October 1915, pp. 614-17.
36. Oscar Levy, 'The Idolatry of Words', Part I, New Age, XXIY.10, 9 January 1919, p. 161.
37. Oscar Levy, 'The Idolatry of Words', Part IV, New Age, XXIV.16, 20 February 1919, p. 261.
38. These details come from Oscar Levy, My Battle for Nietzsche in England, unpublished MS in the possession of Maud and Albi Rosenthal, pp. 10-11, 33-34. On the atmosphere in Britain in this period regarding 'aliens', see Tony Kushner and Katharine Knox, Refugees In an Age of Genocide: Global, National and Local Perspectives during the Twentieth Century, London: Frank Cass, 1999, pp. 64-100; William J. Fishman, East End Jewish Radicals 1875-1914, London: Duckworth, 1975, pp. 61-93; and, for the background, Bernard Gainer, The Alien Invasion: The Origins of the Aliens Act 1905, London: Heinemann Educational Books, 1972.
39. Levy, My Battle for Nietzsche in England, p. 15.
40. Oscar Levy, 'Nietzsche and the Jews', Part II, New Age, XVI.8, 24 December 1914, p. 195.
41. Cf. Ritchie Robertson, The 'Jewish Question' in German Literature, 1749-1939: Emancipation and its Discontents, Oxford: Clarendon Press, 1999, p. 287, on Theodor Lessing's internalisation of and dependence on antisemitic stereotypes in his analysis of Jewish self-hatred.
42. Oscar Levy, 'Prefatory' Letter' to George Pitt-Rivers, The World Significance of the Russian Revolution, Oxford: Basil Blackwell, 1920, p. vi. Further references in the text.
43. See Susan Cohen, 'In Step with Arnold Leese: The Case of Lady Birdwood', Patterns of Prejudice, 2B.2, 1994, pp. 61-75; see also, following Birdwood's death in June 2000, Nick Lowles, 'A Very English Extremist', Searchlight, 302, 2000, pp. 17-21.
44. On Pitt-Rivers, see Richard Griffiths, Fellow Travellers of the Right: British Enthusiasts for Nazi Germany 1933-39, Oxford: Oxford University Press, 1980, pp. 323-24; A. W. Brian Simpson, In the Highest Degree Odious: Detention ~17ithout Trial in wartime Britain, Oxford: Oxford University Press, 1994, pp. 217-18. Pitt-Rivers, 'somewhere between eccentric and dotty', was a cousin of Churchill's, and 'an appalling bore, with academic pretensions, who mixed in far-right circles, held racialist views, and was, understandably, thought to be pro-Nazi' (Simpson, In the Highest Degree Odious, p. 217). In The Czech Conspiracy: A Phase in the World- war Plot, London: The Boswell Publishing Co., 1938, Pitt-Rivers committed himself entirely to conspiracy theory. See also Elazar Barkan, The Retreat of Scientific Racism, Cambridge: Cambridge University Press, 1992, pp. 288-95.
45. See Gert Matenklott, 'Nietzsche dans les revues culturelles juives de langue allemande, de 1900 a 1938' and Bruce E. Ellerin, 'Nietzsche et les sionistes: Tableau d'un reception', both in De Sits-Maria a Jerusalem. Nietzsche et le judaisme. Les intellectuels juifs et Nietzsche, ed. Dominique Bourel and Jacques Le Rider, Paris: Les Editions du Cerf, 1991, pp. 93-109 and 111-19; David Ohana, 'Zarathustra in Jerusalem: Nietzsche and the "New Hebrews"', in The Shaping of Israeli Identity: Myth, Memory, Trauma, ed. Robert Wistrich and David Ohana, London: Frank Cass, 1995, pp. 38-60.
46. Aschheim, The Nietzsche Legacy, p. 95.
47. 'Dr. Levy, a Jew, Admits His People's Error', Dearborn Independent, 30 April 1921, reprinted in The Jewish Question: A Selection of the Articles (1920-22) Published by Mr. Henry Ford's Paper The Dearborn Independent and Reprinted Later under the General Title of The International Jew, London: The Britons Publishing Society, n.d., pp. 211-21. Levy's preface was also praised by J. H. Clarke, author of England Under the Heel of the Jew, London: Britons, 1921, in his preface to the third edition of Harold Sherwood Spencer, Democracy or Shylocracy?, London: Britons, 1922, p. vii.
48. Levy, My Battle for Nietzsche in England, p. 36.
49. Weaver Santaniello, Nietzsche, God, and the Jews: His Critique of Judeo-Christianity in Relation to the Nazi Myth, Albany, NY: State University of New York Press, 1994, p. 134. See also Michael F. Duffy and Willard Mittleman, 'Nietzsche's Attitude Toward the Jews', Journal of the History of Ideas, 49.2, 1988, pp. 301-17; Delphine Bechtel, 'Nietzsche et le dialectique de l'histoire juive', in De Sils-Maria a Jerusalem, ed. Bourel and Le Rider, pp. 67-79; Jacob Golomb, ed., Nietzsche and Jewish Culture, London: Routledge, 1997, Part I: 'Nietzsche's Relations to Jews, Judaism and Jewish Culture'.
50. Lord Alfred Douglas, 'The Levities of Mr. Oscar Levy', Plain English, 11.51, 25 June 1921, p. 507,
51. 'The Expulsion of Dr. Oscar Levy', English Review, 33.5, November 1921, p. 429.
52. Levy, Autobiography, pp. 199, 200. Hilaire Belloc, The Jews, London: Constable and Co., 1922, p. 252.
53. 'Notes of the Month: Dr. Oscar Levy', The Hidden Hand or Jewry Uber Alles, 2.9, October 1921, p. 2.
54. Levy, 'Introduction' to Nietzsche, Thus Spake Zarathustra, p. 60. Further references in the text.
55. Oscar Levy, 'The Spiritual Basis of Fascism', New Age, XXXV.26, 23 October 1924, pp. 306-07.
56. See, for example, D. Gawronsky, Friedrich Nietzsche und das Dritte Reich, Bern: Verlag Herbert Lang & Cie., 1935; Richard Maximilian Lonsbach, Friedrich Nietzsche und die Juden: Ein Versuch, Stockholm: Bermann-Fischer Verlag, 1939; Crane Brinton, 'The National Socialists' Use of Nietzsche', Journal of the History of Ideas, 1.2, 1940, pp. 131-50; Konrad Algermissen, Nietzsche und das Dritle Reich, Celle: Verlag Joseph Giesel, 1947; Bernard H. F. Taureck, Nietzsche und der Faschismus: Eine Studie uber Nietzsches politische Philosophie und ihre Folgen, Hamburg: Junius, 1989; Aschheim, The Nietzsche Legacy in Germany; Santaniello, Nietzsche, God, and the Jews; Martha Zapata Galindo, Triumph des Willens zur Macht: Zur Nietzsche-Rezeption im NS-Staat, Hamburg: Argument Verlag, 1995.
57. Levy, Autobiography, p. 251.
58. Though not entirely absent. See Gene Bernardini, 'The Origins and Development of Racial Anti-Semitism in Fascist Italy', Journal of Modern History, 49.3, 1977, pp. 431-53.
59. Oscar Levy, 'The Spirit of Israel', Review of Nations, March 1927, pp. 94-95.
60. Levy, 'Introduction' to Thus Spake Zarathustra, pp. 26, 28.
61. Heinrich Hartle, Nietzsche und der Nationalsozialismus, Munich: Zentralverlag der NSDAP, 1937, p. 54.
62. Oscar Levy, letter to the New English Weekly, 16 November 1933. See also Marius-Paul Nicolas, From Nietzsche Down to Hitler, trans. E. G. Echlin, London/ Edinburgh/Glasgow: William Hodge and Co., 1938, pp. 105-07.
63. Oscar Levy, letter to the Tablet, 5 August 1939.
64. Evening Telegraph and Post (Dundee), 19 May 1934.
65. Oscar Levy, letter to the Jewish Chronicle, 8 July 1938. This was just one letter in a vigorous campaign of writing to newspapers and journals all over the world. For example, to the Commonweal in New York, Levy wrote (15 May 1936): ' ... dynamite, as Nietzsche once called his message, may be excellent for blasting hard rocks and opening new roads, but in the hands of clumsy bunglers it may only too easily lead to disaster. If the Nazi experiment should bring this about, I beg to warn American readers, not to hold Nietzsche responsible, but his self-styled "Aryan" interpreters of the Fatherland: To the Birmingham Post he wrote (6 May 1936): 'If, therefore, disaster should ensue from this utter falsification of a noble message, I beg to ask the thinking world of England not to hold Nietzsche's creed responsible, but its "Aryan" Ministers in the Fatherland.' To The Scotsman he wrote (31 August 1939): 'National-Socialism is really National-Bolshevism, and even Inter-National-Bolshevism. The Nazintern are as dangerous as the Comintern. Karl Marx is the patron saint of both the Bolshie and the Nazi Revolution. Against Karl Marx, however, there is only one antidote: Friedrich Nietzsche.' On the eve of the German invasion of Poland, this was an important message for readers of The Scotsman, which had been something of a platform for the pro-Nazi views of Captain Ramsay; see Richard Griffiths, Patriotism Perverted: Captain Ramsay, the Right Club, and British Anti-Semitism 1939-40, London: Constable, 1998, pp. 90-97.
66. The most important article in which was 'Das Zeitalterder Religionen' (October 1936), in which he argued for the need for a theology of National Socialism. 'Blood', 'Race', 'Soil', and 'Nation' [Volkheit] are the dogmas of Nazism; 'Reich, Volk und Fuhrer' its trinity; and the idea of chosenness its form of predestination.
67. Oscar Levy, letter to the Natal Mercury (Durban), 16 September 1936.
68. Levy, Autobiography, p. 32.
69. Levy, Autobiography, p. 114.
70. Letter from Norman Douglas to Oscar Levy, 1 November 1936.
71. Norman Douglas, How about Europe? Some Footnotes on East and West, privately printed, 1929, pp. 136, 148, 175.
72. Oscar Levy, The Idiocy of Idealism, London/Edinburgh/Glasgow: William Hodge and Co., 1940, p. 34. Further references in the text.
73. Levy, Autobiography, p. 103.
74. John Llewelyn, 'sElection', in Postmodernism and the Holocaust, ed. Alan Milchman and Alan Rosenberg, Amsterdam/Atlanta: Rodopi, 1998, pp. 191~92. For the argument that the only explanation for Nazism is religion d. Michael Ley, Genozid und Heilserwartung: Zum nationalsozialistischen Mord am europaischenJudentum, Vienna: Picus Verlag, 1993; and idem., 'Auschwitz: Ein historischer Essay', in Auschwitz: Versuche einer Annaherung, ed. Charlotte Kohn-Ley and Michael Ley, Vienna: Verlag fur Gesellschaftskritik, 1996, pp. 96, 123.
75. See Ivan Hannaford, Race: The History of an Idea in the West, Baltimore, MD: Johns Hopkins University Press, 1996, for the argument that race-thinking is absent from classical texts.
76. See, for example, Keith Ansell-Pearson, An Introduction to Nietzsche as Political Thinker, Cambridge: Cambridge University Press, 1994, and, especially, Daniel Conway, Nietzsche and the Political, London: Routledge, 1997. For a corrective see Luc Ferry and Alain Renaut, eds, Why M Are Not Nietzscheans, Chicago: University of Chicago Press, 1997; and especially Fredrick Appel, Nietzsche Contra Democracy, Ithaca, NY: Cornell University Press, 1999.
77. See, for example, R. G. Collingwood, 'Notes on Historiography' (1939), in The Principles of History, ed. W H. Dray and W. J. van der Dussen, Oxford: Oxford University Press, 1999, p. 237: 'Modern Germany thus stands officially committed to the same error which infected ancient Jewish thought, and which Paul exploded - the error of regarding a given community's historical function as bound up with its biological character, i.e. with the common pedigree of its members - and thus persecutes the Jews because it agrees with them. Intellectually, the Jew is the victor in the present-day conflict (if you can call it that) in Germany. He has succeeded in imposing his idea of a chosen people (in the biological sense of the word people) on modern Germany: and this may explain why the victims of this persecution take it so calmly.'
Notes to chapter two
1. Anthony M. Ludovici, Who is to be Master of the World? An Introduction to the Philosophy of Friedrich Nietzsche, London: T. N. Foulis, 1909, p. 43. Elisabeth Forster-Nietzsche, The Young- Nietzsche, London: William Heinemann, 1912.
2. Anthony M. Ludovici, The Specious Origins of Liberalism: The Genesis of a Delusion, London: Britons Publishing Co., 1967, p. 133.
3. Very few books mention Ludovici. I have found references in the following: George Thayer, The British Political Fringe: A Profile, London: Anthony Blond, 1965; Richard Griffiths, Fellow Travellers of the Right: British Enthusiasts for Nazi Germany 1933-39, Oxford: Oxford University Press, 1980; G. C. Webber, The Ideology of the British Right 1918-1939, London: Croom Helm, 1986; Patrick Wright, The Village that Died for England: The Strange Story of Tyneham, London: Jonathan Cape, 1995; Richard Griffiths, Patriotism Perverted: Captain Ramsay, the Right Club and British Anti-Semitism 1939-40, London: Constable, 1998. Passing references can occasionally be found elsewhere.
4. Cf. Tony Kushner's point about political antisemitism in Britain: 'Although a sense of proportion is vital in this matter, it is possible to trace the impact that extremist anti-semitism has made in Britain, both as an innovative and as a reinforcing factor in hostility to Jews in the period 1918 to 1945.' Tony Kushner, 'The Impact of British Anti-semitism, 1918-1945', in The Making of Modern Anglo-Jewry, ed. David Cesarani, Oxford: Basil Blackwell, 1990, p. 194.
5. See David Bradshaw, 'The Eugenics Movement in the 1930s and the Emergence of On the Boiler, Yeats Annual, 9, 1992, pp. 189~215. Bradshaw says that with On the Boiler, 'momentarily at least, Yeats construed an idiosyncratic fascism as one means of checking the multiplication of the unfit' (p. 207). See W. B. Yeats, On the Boiler, Dublin: The Cuala Press, 1939, for confirmation of this claim.
6. For an example, see Raymond B. Cattell, The Fight for Our National Intelligence, London: P. S. King and Son, 1937.
7. See Albert Ludovici, An Artist's Life in London and Paris 1870-1925, London: T. Fisher Unwin, 1926.
8. As well as Who is to be Master of the World?, Ludovici also published Nietzsche: His Life and Works, London: Constable and Co., 1910, and Nietzsche and Art, London: Constable and Co., 1911 as well as several translations in Levy's edition of the collected works.
9. Anthony M. Ludovici, The Confessions of an Antifeminist, unpublished MS (1969), Edinburgh University Library, Special Collections, MS 3121, p. 220. Cited by courtesy of Edinburgh University Library (Special Collections Division).
10. See Arnold Spencer Leese, Out of Step: Events in the Two Lives of an Anti-Jewish Camel-Doctor, London: Carmac Press, 1951. For more on Leese, see John Morell, 'Arnold Leese and the Imperial Fascist League: The Impact of Racial Fascism', in British Fascism: Essays on the Radical Right in Inter-War Britain, ed. Kenneth Lunn and Richard C. Thurlow, London: Croom Helm, 1980, pp. 57-75.
11. J. M. Robertson, cited in Robert Bird Kerr, Our Prophets, Croydon: R. B. Kerr, 1932, p. 86.
12. J. R. Jones, 'England', in The European Right: A Historical Profile, ed. Hans Rogger and Eugen Weber, London: Weidenfeld and Nicolson, 1965, pp. 29-70.
13. Gregory D. Phillips, The Diehards: Aristocratic Society and Politics in Edwardian England, Cambridge, MA: Harvard University Press, 1979, pp. 150-56.
14. See, for example, G. R Searle, The Quest for National Efficiency: A Study in British Politics and Political Thought, 1899-1914, Oxford: Basil Blackwell, 1971; Frans Coetzee and Marilyn Shevin Coetzee, 'Rethinking the Radical Right in Germany and Britain before 1914', Journal of Contemporary History, 21.4, 1986, pp. 515-37; Anne Summers, 'The Character of Edwardian Nationalism: Three Popular Leagues', in Nationalist and Racialist Movements in Britain and Germany before 1914, ed. Paul Kennedy and Anthony Nicholls, London: Macmillan, 1981, pp. 68-87; Frans Coetzee, For Party or Country: Nationalism and the Dilemmas of Popular Conservatism in Edwardian England, New York: Oxford University Press, 1990.
15. Richard Thurlow, Fascism in Britain: From Oswald Mosley's Blackshirts to the National Front, London: I. B. Tauris, 2nd edn, 1998, pp. 1-13; Arnd Bauerkamper, Die 'radikale Rechte' in Grossbritannien: Nationalistische, antisemitische und faschistische Bewegungen vom spaten 19. Jahrhundert his 1945, Gottingen: Vandenhoeck & Ruprecht, 1991, pp. 48, 89-92, 245. See also Phillips, The Diehards; G. R Searle, 'Critics of Edwardian Society: The Case of the Radical Right', in The Edwardian Age: Conflict and Stability 1900-1914, ed. Alan O'Day, London: MacmiIlan, 1979, pp. 79-96; Geoffrey Searle, 'The "Revolt from the Right" in Edwardian Britain', in Nationalist and Racialist Movements, ed. Kennedy and Nicholls, pp. 21-39; Alan Sykes, 'The Radical Right and the Crisis of Conservatism before the First World War', The Historical Journal, 26.3, 1983, pp. 661-76. In The Bolshevists of Ancient History by 'Apionus', London: Britons, 1924, p. 26, there is an explicit recognition of the debt owed to the Diehards by the interwar extreme right.
16. David Powell, The Edwardian Crisis: Britain, 1901-1914, Basingstoke: Macmillan, 1996, p. 61. The journalism of Arnold White lends credence to Powell's views. See especially White's best-known book, Efficiency and Empire, London: Methuen and Co., 1901.
17. Lord Willoughby de Broke, 'Introduction' to National Revival: A Re-Statement of Tory Principles, London: Herbert Jenkins, 1913, pp. x-xi. For more on Willoughby de Broke, see Gregory D. Phillips, 'Lord Willoughby de Broke: Radicalism and Conservatism', in Edwardian Conservatism: Five Studies in Adaptation, ed. J. A. Thompson and Arthur Mejia, London: Croom Helm, 1988, pp. 77-104.
18. T. E. Hulme, 'A Tory Philosophy', in Selected Writings, ed. Patrick McGuinness, Manchester: Carcanet, 1998, p. 167.
19. Oscar Levy, The Revival of Aristocracy, trans. Leonard A. Magnus, London: Probsthain and Co., 1906, p. 52.
20. Anthony M. Ludovici, A Defence of Aristocracy: A Textbook for Tories, London: Constable and Co., 1915.
21. George Brandes, Friedrich Nietzsche, trans. A. G. Chater, London: William Heinemann, 1914, pp. 3-56: 'An Essay on Aristocratic Radicalism'.
22. Dora Russell, Hypatia, or Woman and Knowledge, London: Kegan Paul, Trench, Trubner and Co., 1925, p. 8.
23. Arthur J. Penty, A Guildsman's Interpretation of History, London: George Allen and Unwin, 1920, p. 187. On distinctions within guild socialist thought, see Marc Stears, 'Guild Socialism and Ideological Diversity on the British Left, 1914-1926', Journal of Political Ideologies, 3.3, 1998, pp. 289-306.
24. Anthony M. Ludovici, 'The Carfax, the Suffolk Street, and the Twenty-One Galleries', New Age, XIV. 7, 18 December 1913, pp. 213-15; T. E. Hulme, 'Mr. Epstein and the Critics', New Age, XN.8, 25 December 1913, pp. 251-53, here at pp. 252-53. I am grateful to Patrick McGuinness for these references.
25. Anthony M. Ludovici, 'An Open Letter to My Friends', New Age, XN.9, 1 January 1914, pp. 278-81; letter from Wyndham Lewis, New Age, XN.1O, 8 January 1914, p. 319.
26. Anthony M. Ludovici, Man's Descent from the Gods. Or, the Complete Case Against Prohibition, London: William Heinemann, 1921, pp. 223-24.
27. Anthony M. Ludovici, The False Assumptions of 'Democracy', London: Heath Cranton, 1921, pp. 15, 25, 32-33.
28. Ludovici, False Assumptions, p. 214.
29. Anthony M. Ludovici, Man: An Indictment, London: Constable and Co., 1927, p.304.
30. Ludovici, Man: An Indictment, p. 306.
31. George Lane-Fox Pitt-Rivers, The Clash of Culture and the Contact of Races: An Anthropological and Psychological Study of the Laws of Racial Adaptability, with Special Reference to the Depopulation of the Pacific and the Government of Subject Races, London: George Routledge and Sons, 1927, p. 6. See also George Stocking, After Tylor: British Social Anthropology 1888-1954, London: The Athlone Press, 1995, pp. 393-94.
32. White, Efficiency and Empire, p. 73; Arthur Bryant, Unfinished Victory, London: Macmillan and Co., 1940, p. 200. For more on Bryant, see Andrew Roberts, Eminent Churchillians, London: Phoenix, 1995, pp. 287-322; A. K. Chesterton, Empire or Eclipse: Grim Realities of the Mid-Twentieth Century, London: Candour Publishing Co., 1965, p. 7.
33. Ludovici, False Assumptions, p. 84.
34. Anthony M. Ludovici, A Defence of Conservatism: A Further Textbook for Tories, London: Faber and Gwyer, 1927, pp. 157 and 19.
35. James Marchant, Social Hygienics: A New Crusade, London: Swan Sonnenschein, 1909, pp. 54 and 75-76.
36. See, for example, William D. Rubinstein, 'Henry Page Croft and the National Party 1917-22', Journal of Contemporary History, 9.1, 1974, pp. 129--48; Richard C. Thurlow, 'Satan and Sambo: the Image of the Immigrant in English Racial Populist Thought since the First World War', in Hosts, Immigrants and Minorities: Historical Responses to Newcomers in British Society 1870-1914, ed. Kenneth Lunn, Folkestone: Dawson, 1980, pp. 39-63; Shmuel Almog, 'Antisemitism as a Dynamic Phenomenon: The "Jewish Question" in England at the End of the First World War', Patterns of Prejudice, 21.4, 1987, pp. 3-18; David Cesarani, 'Anti-Alienism in England after the First World War', Immigrants and Minorities, 6.1, 1987, pp. 5-29; David Cesarani, 'An Embattled Minority? The Jews in Britain during the First World War', Immigrants and Minorities, 8.1-2, 1989, pp. 61-81; Tony Kushner, 'Beyond the Pale? British Reactions to Nazi Anti-Semitism, 1933-39', Immigrants and Minorities, 8.1-2, 1989, pp. 143-60; David Cesarani, 'An Alien Concept? The Continuity of Anti-Alienism in British Society before 1940', in The Internment of Aliens in Twentieth Century Britain, ed. David Cesarani and Tony Kushner, London: Frank Cass, 1993, pp. 25-52.
37. Ludovici, Man: An Indictment, p. xvi.
38. Anthony M. Luciovici, Lysistrata, or Woman's Future and Future Woman, London: Kegan Paul, Trench, Trubner and Co., 1925, p. 83.
39. Cf. T Dundas Pillans, Plain Truths about Woman Suffrage, London: Watts and Co., 1909.
40. Ludovici, Man's Descent from the Gods, p. 222.
41. Anthony M. Ludovici, Woman: A Vindication, London: Constable and Co., 1923, p. 72.
42. Anthony M. Ludovici, The Future of Woman, London: Kegan Paul, Trench, Trubner and Co., 1936, pp. 27-28.
43. Ludovici, The Future of Woman, pp. 59-60.
44. Anthony M. Ludovici, The Night-Hoers, or The Case Against Birth-Control and an Alternative, London: Herbert Jenkins, 1928, p. 51. Their advocacy of birth control through voluntary sterilisation was also the reason why Ludovici refused to join the Eugenics Society.
45. Ludovici, Man: An Indictment, p. 337; Lysistrata, p. 108; The Future of Woman, p. 151.
46. Ludovici, A Defence of Conservatism, p. 228.
47. Anthony M. Ludovici, 'The Importance to Women of a Youthful Marriage', Marriage Hygiene, 1.4, 1935, pp. 393-407. The importance of this article lies in the seriousness with which Ludovici's ideas are taken by the doctors whose comments are included at the end.
48. Ludovici, Lysistrata, p. 115.
49. Anthony M. Ludovici, The Choice of a Mate, London: John Lane The Bodley Head, 1935, p. 212.
50. Ludovici, The Night-Hoers, p. 250.
51. Willoughby de Broke, 'Introduction' to National Revival, pp. x-xi; Arnold White, The Views of 'Vanoc': An Englishman's Outlook, London: Kegan Paul, Trench, Trubner and Co., 1910, p. 281.
52. William Sanderson, That -which Was Lost: A Treatise on Freemasonry and the English Mistery, London: Constable and Co., 1930, p. 7. See also English Mistery Leaflet of 1934, no. 1, London: English Mistery, 1934, p. [1]: 'The word "Mistery" means an organised service. The English Mistery is a construction of all services. Every function of the Body Politic, large or small, composite or individual, has part in it.'
53. William Sanderson, Statecraft, London: Methuen and Co., 1927, pp. 2 and 12.
54. English Mistery, Order of 1930, no. 1: Constitution, London: English Mistery, 1930, p. 1; Order of 1933, no. 1, London: English Mistery, 1933, p. 1; Order of 1930, no. 4: Rules of Procedure for all Audiences of the Syndicate and Meetings of the Kin, London: English Mistery, 1930, p. 5.
55. English Mistery, Order of 1930, no. 5: Rules of Conduct for Companions, London: English Mistery, 1930, p. 9.
56. English Mistery, Leaflet of 1934, no. 2, London: English Mistery, 1934, p. 2; A Description of the English Mistery, London: English Mistery, 1938, p. 9. See also English Mistery, Leaflet of 1936, no. 3: Some Reasons for Fear, London: English Mistery, 1936.
57. James Marchant, Birth-Rate and Empire, London: Williams and Norgate, 1917, p.90.
58. Anthony Ludovici, Recovery: The Quest of Regenerate National Ullues, London: English Mistery, 1935, p. 10.
59. Ludovici, Confessions of an Antifeminist, p. 115.
60. Viscount Lymington, Famine in England, London: H. F. and G. Witherby, 1938, pp. 118, 42-43, 73, 208. See also Lieut.-Col. A. H. Lane, The Alien Menace: A Statement of the Case, London: H. A. King and Sons, 1929, a very influential antisemitic book whose basic watchword (pp. 83-84) was that 'Race is race, and blood is blood ... To speak of "new blood" is futile. We want no blood of that sort.' Lymington recommends Lane's book on p. 43 of Famine in England. As well as being a member of the IFL, Lane was also founder of the Militant Christian Patriots (1929). See Griffiths, Patriotism Perverted, pp. 44, 48.
61. Ludovici, Man: An Indictment, pp. 340-41; Lysistrata, p. 105 for almost the same formulation.
62. Ludovici, The Night-Hoers, p. 248.
63. Anthony M. Ludovici, Violence, Sacrifice and War, London: Holders Press for the St. James' Kin of the English Mistery, 1933, p. 6. Further references in the ten.
64. See Rene Girard, Violence and the Sacred, Baltimore, MD: Johns Hopkins University Press, 1977; The Scapegoat, Baltimore, MD: Johns Hopkins University Press, 1986; 'Generative Scapegoating', in Violent Origins: Walter Burkert, Rene Girard, and Jonathan Z. Smith on Ritual Killing and Cultural Formation, ed. Robert G. Hamerton-Kelly, Stanford, CA: Stanford University Press, 1987, pp. 73-105.
65. See Sven Lindqvist, 'Exterminate all the Brutes', trans. Joan Tate, London: Granta, 1997, and Aime Cesaire, Discourse on Colonialism, New York: Monthly Review Press, 1972.
66. Gilbert Murray, 'The Exploitation of Inferior Races in Ancient and Modern Times', in Liberalism and the Empire: Three Essays by Francis W. Hirst, Gilbert Murray and J L. Hammond, London: R. Brimley Johnson, 1900, p. 156. See also George F. Shee, The Briton's First Duty: The Case for Conscription, London: Grant Richards, 1901. See now the impressive book by Mike Davis, Late Victorian Holocausts: El Nino Famines and the Making of the Third World, London: Verso, 2001.
67. Ludovici, Man: An Indictment, p. 308. Cf. Ludovici, A Defence of Conservatism, pp. 116-17 and 150.
68. Richard Thurlow, 'Anti-Nazi Antisemite: the Case of Douglas Reed', Patterns of Prejudice, 18.1, 1984, p. 26.
69. See Anthony M. Ludovici, Creation or Recreation?, London: First or St James' Kin of the English Mistery, 1934, p. 9; idem., 'The English Working Class', New Pioneer, 1.5, April 1939, p. 126.
70. Cobbett (Anthony M. Ludovici), Jews, and the Jews in England, London: Boswell Publishing Co., 1938, pp. 1-2. Further references in the text.
71. Compare Lane, The Alien Menace, p. 9; Pitt~Rivers, World Significance, p. 39; H. A. Gwynne, 'Preface' to The Cause of World Unrest, London: Grant Richards, 1920, pp. 13-14; Earl of Portsmouth (Viscount Lymington), Alternative to Death: The Relationship Between Soil, Family and Community, London: Faber and Faber, 1943, pp. 23-24; M. G. Murchin, Britain's Jewish Problem, London: Hurst and Blackett, 1939, passim; Bryant, Unfinished Victory, p. 204.
72. Julian Huxley, A. C. Haddon and A. M. Carr~Saunders, We Europeans: A Survey of 'Racial' Problems, Harmondsworth: Penguin, 1939 [1935].
73. Arnold White, The Modern Jew, London: William Heinemann, 1899, p. xvi; Lord Sydenham of Combe, The Jewish World Problem, London: Constable and Co., 1922, p. 11; Spencer, Democracy or Shylocracy?, pp. 15 and 17.
74. Cf. Sanderson, That W1Iich Was Lost, p. 78: 'It would be of little use to expel the Jews to-day, for we have all become Jews.'
75. Supplement to Number 20 of the Recorder's Quarterly Guide. Statecraft, Vol. II: Atonement in the Company of the English Mistery, March 1941, p. [1].
76. F. W. S. Craig, Minor Parties at British Parliamentary Elections 1885-1974, London: Macmillan, 1975, p. 9. See also my article 'The English Mistery, the BUF, and the Dilemmas of British Fascism', Journal of Modern History (forthcoming).
77. Quarterly Gazette of the English Array, no. 1, September 1937, p. 2; no. 2, December 1937, p. 1.
78. A. K. Chesterton, 'The War of the Jews' Revenge', New Pioneer, 1.6, May 1939, p. 146. For more on Chesterton, see David Baker, Ideology of Obsession: A. K Chesterton and British Fascism, London: I. B. Tauris, 1996.
79. Anthony M. Ludovici, 'Hitler and the Third Reich', Part I, English Review, 63.1, 1936, pp. 35, 39. This quasi-religious aspect of Nazism was recognised by, among others, R. G. Collingwood, Aurel Kolnai, Georges Bataille and Eric Voegelin.
80. Ludovici, 'Hitler and the Third Reich', Part I, pp. 36, 37.
81. Anthony M. Ludovici, 'Hitler and the Third Reich', Part II, English Review, 63.2, 1936, pp. 147, 148.
82. Anthony M. Ludovici, 'Hitler and the Third Reich', Part III, English Review, 63.3, 1936, p. 234.
83. Anthony M. Ludovici, 'Hitler and Nietzsche', Part I, English Review, 64.1, 1937, p.44.
84. Ludovici, 'Hitler and Nietzsche', Part I, pp. 49-50.
85. Anthony M. Ludovici, 'Hitler and Nietzsche', Part II, English Review, 64.2, 1937, pp. 194-95. Further references in the text.
86. Ludovici, 'Hitler and Nietzsche', Part II, p. 196.
87. Ludovici, Confessions of an "Antifeminist, pp. 222, 223, 224. See Marius-Paul Nicolas, From Nietzsche Down to Hitler, trans. E. G. Echlin, London: William Hodge & Co., 1938.
88. Anthony M. Ludovici, English Liberalism, London: English Array by New Pioneer Periodicals, 1939, p. 10. Further references in the text.
89. See the magisterial book on the subject by A. W. Brian Simpson, In The Highest Degree Odious: Detention Without Trial in Wartime Britain, Oxford: Oxford University Press, rev. edn, 1994; see also Richard C. Thurlow, 'British Fascism and State Surveillance, 1934-45', Intelligence and National Security, 3.1, 1988, pp. 77-99.
90. Ludovici, Confessions of an Antifeminist, p. 162.
91. Earl of Portsmouth, Alternative to Death, pp. 17 and 35.
92. H. J. Massingham, ed., England and the Farmer: A Symposium, London: B. T. Batsford, 1941; Edmund B1unden, ed., Return to Husbandry, London: J. M. Dent & Sons, 1943; Rolf Gardiner, England Herself; Ventures in Rural Restoration, London: Faber and Faber, 1943; George Stapledon, The Way of the Land, London: Faber and Faber, 1943; H. J. Massingham, ed., The Natural Order: Essays in. the Return to Husbandry, London: J. M. Dent & Sons, 1945.
93. See my article 'The Far Right and the Back-to-the-Land Movement', in Cultural Expressions of the Far Right in Twentieth-Century Britain, ed. Julie V. Gottlieb and Tom Linehan, London: 1. B. Tauris, 2002. See also David Matless, Landscape and Englishness, London: Reaktion Books, 1998, pp. 103-70.
94. Anthony M. Ludovici, The Child: An Adult's Problem. First Aid to Parents, London: Carroll and Nicholson, 1948, pp. 20 and 21.
95. Anthony M. Ludovici, Health and Education Through Self-Mastery, London: Watts and Co., 1933. The starting point of the lecture was that mankind was confronted with an 'evolutionary cataclysm' (pp. ix-xii).
96. Anthony M. Ludovici, The Four Pillars of Health: A Contribution to Post-War Planning, London: Heath Cranton, 1945, p. 24. Further references in the text.
97. See Anthony M. Ludovici, 'Transform Society's Values', in Gentile and Jew: A Symposium on the Future of the Jewish People, ed. Chaim Newman, London: Alliance Press, 1945, pp. 165-85. This book remarkably has Ludovici side by side with James Parkes, one of the most tireless campaigners on behalf of the Jews.
98. Leese, Out of Step, p. 68.
99. On Verrall see Thurlow, Fascism in Britain, p. 264.
100. Anthony M. Ludovici, Enemies of Women: The Origins in Outline of Anglo-Saxon Feminism, London: Carroll and Nicholson, 1948, pp. 149-50.
101. Anthony M. Ludovici, The Quest of Human Quality: How to Rear Leaders, London: Rider and Co., 1952. References in the text.
102. On this point he contradicted A Defence of Aristocracy, which claimed that the medieval aristocracy was not wholly devoid of these qualities.
103. But, for more recent years, see Marek Kohn, The Race Gallery: The Return of Racial Science, London: Jonathan Cape, 1995.
104. Hannah Arendt, The Origins of Totalitarianism, San Diego, CA: Harcourt Brace, 1951, p.216.
105. Havelock Ellis, The Task of Social Hygiene, London: Constable and Co., 1912, p. 203.
106. Anthony M. Ludovici, Religion for Infidels, London: Holborn Publishing Company, 1961, p. 49. Further references in the text.
107. For more on Britons, see Gisela C. Lebzelter, 'Henry Hamilton Beamish and the Britons: Champions of Anti-Semitism', in British Fascism, ed. Lunn and Thurlow, pp.41-56.
108. See Malcolm Chase, 'This is No Claptrap, This is Our Heritage', in The Imagined Past: History and Nostalgia, ed. Christopher Shaw and Malcolm Chase, Manchester: Manchester University Press, 1989, pp. 128-46.
109. Ludovici, The Specious Origins of Liberalism, p. 87.
110. Griffiths, Patriotism Perverted. See also Aaron Goldman, 'The Resurgence of Antisemitism in Britain during World War II', Jewish Social Studies, 46.1, 1984, pp. 37-50.
111. See Tony Kushner, 'Anti-semitism and Austerity: The August 1947 Riots in Britain', in Racial Violence in Britain, 1894-1950, ed. Panikos Panayi, Leicester: Leicester University Press, 1993, pp. 149-68.
112. Michael Freeden, Ideologies and Political Theory: A Conceptual Approach, Oxford: Oxford University Press, 1997.
113. Ludovici, Confessions of an Antifeminist, p. 254.
114. See, for example, Ashley Montagu, ed., The Concept of Race, New York: Free Press, 1964 for a contemporary book that argues for the scientific meaninglessness of 'race'.
115. Ludovici, Confessions of an Antifeminist, p. 279.
116. Kerr, Our Prophets, p. 99.