There’s still no good reason to believe black-white IQ diffe

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There’s still no good reason to believe black-white IQ diffe

Postby admin » Fri May 25, 2018 1:33 am

There’s still no good reason to believe black-white IQ differences are due to genes: Our response to criticisms.
by Eric Turkheimer, Kathryn Paige Harden, and Richard E. Nisbett
Jun 17, 2017, 10:45am EDT



US Army recruits taking an intelligence test at Fort Lee, in Virginia, 1917. Time Life Pictures / Getty

It is difficult to decide where to begin among the commentary that followed our recent discussion of Sam Harris’s interview of Charles Murray on Harris’s Waking Up podcast. In the piece, we argued that Murray was wrong in 1994 in his reading of the evidence for a genetic basis for the black-white IQ difference — and that he is wrong today. We argued that it was misleading, even irresponsible, for Harris to treat Murray as if he were someone who merely passes along scientific facts — facts so sound that they can only be doubted by liberals in the grip of “a politically correct moral panic,” in Harris’s words.

All three of us are academic psychologists who have studied human intelligence, and it is our contention that Murray’s views do not represent the consensus in our field.

We start by noting that we accepted as facts many claims that are controversial in the academy, if not in psychology — that IQ exists; that it predicts many life outcomes; that there is a gap between black IQ scores and white IQ scores; that IQ is at least partly heritable (as is almost every human trait). We rejected the conclusion that Murray and Harris say is virtually inescapable: that it follows that the black-white difference in IQ must be partly genetic.

Given the response to our first article, we thought it would be useful to clarify the precise boundaries of the dispute, as well as respond to some technical points critics raised.

The central issue at stake is whether the black-white IQ gap is partially genetically determined. We believe there is currently no strong evidence to support this conclusion, whereas Murray presents it as a near certainty, and Harris endorses Murray’s position.

To be fair to our critics, it can be a little hard at first to pin down Harris and Murray’s position on this point. They both offer broad caveats, like this one, from Harris:

The fact that a trait is genetically transmitted in individuals does not mean that all the differences between groups or really even any of the differences between groups in that trait are also genetic in origin. [43:25 in the podcast]

But the example he then gives is malnourishment producing differences in height. When speaking about IQ, Murray’s position eventually becomes clear: Genes play a role in the average difference between the IQs of blacks and whites, and public policy is not going to be able to do much to change levels of cognitive skills.

Referring to the claims he made in The Bell Curve, Murray paraphrases the argument that he and co-author Richard J. Herrnstein made, which Murray says created much of the subsequent controversy:

Our crime in the book was to have a single solitary paragraph that said … if we’ve convinced you that either the environmental or the genetic explanation has won out, to the exclusion of the other, we haven’t done a good enough job of presenting the evidence for one side or the other. It seems to us highly likely that both genes and the environment have something to do with racial differences. And we went no further than that. [59:07]

Harris endorses Murray’s contention about partial heritability of the group differences. He says, for example:

This is just straight biology. And because different racial groups differ genetically, to any degree, and because most of what we care about in ourselves — intelligence included — … also has some genetic underpinnings — for many of these traits we’re talking about something like 50 percent — it would be very, very surprising if everything we cared about was tuned to the exact same population average in every racial group. There’s just virtually no way that’s going to be true. So based purely on biological consideration, we should expect that for any variable, there will be differences in the average, its average level, across racial groups that differ genetically to some degree. [55:12]

Even when accepting an environmental contribution to black-white differences, Harris still implicitly endorses the idea that group differences are due to genes:

But again, what we should come back to here is that genes are almost certainly only just part of the story and there should be very likely an environmental contribution here. [58:19]

With statements like these, Harris executes the same move Herrnstein and Murray made in The Bell Curve: They acknowledge all the reasons why the heritability of intelligence doesn’t necessarily mean that group differences are due to genes. They then proceed to draw their conclusions as if those reasons don’t really matter.

The other side of Murray’s repeated assertions that the black-white IQ gap is partially genetic is his claim that there is ultimately very little that can be done about average levels of IQ; even if the environment contributes to IQ, any inequalities are basically intractable. Murray again:

There is this notion that if traits are genetically determined, that's bad, and if traits are environmentally determined, that's good, because we can do something about them if they are environmental. And if there is one lesson that we have learned from the last 70 years of social policy, it is that changing environments in ways that produce measurable results is really, really hard and we actually don't know how to do it, no matter how much money we spend. [38:34]

At another point, Murray and Harris are discussing how genetic tendencies can lead children to reshape their environments, and Murray cautions:

Does that mean that if only you can jack up artificially the environment you're going to make much difference in the child's IQ? And the answer to that is: Not long term. [37:48]

In general, we must bring home to the general public the possibility of real genetic improvement, the burden it could lift off human shoulders, the hope it could kindle in human hearts. We must make people understand that social and cultural amelioration are not enough. If they are not to turn into temporary palliatives or degenerate into mere environmental tinkering, they must be combined with genetic amelioration, or at least with the hope of it in the future.

-- Eugenics in Evolutionary Perspective, by Sir Julian Huxley, M.A., D.Sc., F.R.S.

Does adoption count as “jack[ing] up artificially the environment”? In our original post, we pointed out that adoption from a poor home to a well-off home is associated with a 12- to 18-point gain in IQ. Other studies have come up with slightly lower figures, but the general direction of the finding is beyond dispute.

Similarly, we argued in our initial piece that Murray was not forced to grapple sufficiently with the implications of the Flynn Effect — that is, the remarkable increase in average IQ over generational time: 18 points in the US between 1948 and 2002. These very large increases demonstrate massive, population-level, environmentally caused changes in IQ. Like adoption, the Flynn Effect remains a powerful rebuttal of the idea that IQ cannot be budged by environmental factors.

Harris brought up the Flynn Effect, and even briefly described it as a challenge, until Murray produced a vague citation to a paper by Wicherts et al. (2004) and Harris gave up. Murray noted that the paper in question is quite complex, and he is right. Wicherts’s analysis shows that across different IQ subtests, the pattern of larger and smaller changes produced by the Flynn Effect is different from the pattern of differences between blacks and whites.

Wicherts’s finding has some interesting technical implications, but the important question remains whether it discredits the Flynn Effect as a challenge to the notion of inborn group differences in cognitive ability. We don’t think it does. The Flynn Effect demonstrates massive, population-level environmental changes in average IQ scores; the exact nature of the structure of these changes is an interesting question, but it is a side issue in this context.

So here, then, is where we differ with Murray, and, as we understand it, with Harris: 1) we think there is currently no good reason to believe that the black-white difference in average IQ is due to genetic differences between racial groups; and 2) rather than thinking there is no way to influence intelligence by improving the environment, we think there is, in fact, good reason to believe that improving children’s environments will improve their cognitive skills.

With the terms of the debate established, we now move on to some more technical questions raised about the topic. Nisbett is primarily responsible for the first section, Harden for the second, and Turkheimer for the third, although we are all in agreement on the main points.

Richard Nisbett: who is cherry-picking?

Charles Murray did not write a response to our piece, but he did endorse, on Twitter, the work of several critics. He suggests he might have written something along the lines of this blog post, which attacked the article on several points. I respond to several of those points here:

Do most experts think genes make a substantial contribution to the black-white difference in intelligence? There have been several surveys of expert opinion over the years. Perhaps the first was described in a 1988 book by Snyderman and Rothman. The most recent was described in a 2013 blog post about a conference presentation. The survey described in that post has resulted in two published articles, neither of which presents data on opinions regarding the black-white difference. The studies do, however, report that only about 5 percent of people who were invited to participate responded to any one set of items. Given this very low response rate, along with the potential for bias in which scientists were invited in the first place, we doubt that these results are an accurate representation of the field.

Still, in both the Snyderman and Rothman book and in the more recent survey, more than half of respondents selected one of two response categories that included zero (one option was “0 percent of [black-white] differences due to genes” and the other was “0-40 percent of differences due to genes”). Much more important, however, is that respondents were not allowed to endorse what in my view is the only reasonable response: It is not possible to give a meaningful estimate of the percentage.

Has the black-white gap in test scores narrowed in the past 25 years? Below are the results of a very large number of psychometric tests of academic achievement assembled by sociologist Sean Reardon. Along the X-axis is the birth year of the cohort. On the Y-axis are the black-white gap and the gap between children of families at the 90th percentile in income and families at the 10th percentile of income, in standard deviation terms (one standard deviation of IQ is equal to 15 points).

The first graph gives the results for reading, the second for math. For reading, the black-white gap for the 1943 cohort was approximately double the gap associated with family income. The black-white gap then shrank from substantially more than a standard deviation for the 1943 cohort to roughly a standard deviation for the 1963 cohort to slightly more than half a standard deviation for the 2003 cohort. For math, the black-white gap went from around slightly more than a standard deviation to slightly more than half a standard deviation.

IQ is highly correlated with these measures of academic achievement, so it is almost surely the case that the black-white IQ gap has been very substantially reduced. (The race gap in IQ itself has not to our knowledge been investigated since 2006, when Dickens and Flynn found that it was around 9.5 points, close to what is suggested by Reardon’s achievement data. In the podcast, Murray asserts that the gap is on the order of 15 points.)

Trends in Income and Black-White Gaps in Reading, 1943-2001 Cohorts, Russell Sage Foundation

Trends in Income and Black-White Gaps in Math, 1943-2001 Cohorts Russell Sage Foundation

It should be noted that the data for 17-year-olds is comparable to the data overall. (The blog post Murray endorses suggests that the test scores of 17-year-olds reflect genetic influence more than the test scores of 10-year-olds.) The reading gap for 17-year-olds was reduced by 9 points between 1975 and 2012; the math gap was reduced by 4.5 points.

It is true that the average SAT score of blacks has not changed over the past 20 years. However, black adolescents are much more likely to take the SAT today than in the 1990s: The number of black people in the US increased by 4 percent from 1996 to 2015, while the number of black SAT takers doubled, far more than the 17 percent increase in the number of white SAT takers. If the average black IQ is increasing, but the black adolescents from the lower portion of the IQ distribution are increasingly likely to take the test, this will result in a static mean score.

Are there significant limitations to studies on the effect of adoption on IQ? In our original post, we pointed out that adoption from a poor home to a well-off home is associated with a 12- to 18-point gain in IQ. This point was challenged from several angles.

First, even when adoption produces substantial gains in the average IQs of adopted children, the magnitudes of the individual gains are better predicted by the IQs of the children’s biological parents than by the relative quality of the adoptive environment. This is true but irrelevant: It is merely evidence that IQ is partly heritable, which no one disputes. That effect (one more time) has no implications for understanding group differences. (The authoritative reference on this phenomenon, by the way, is Turkheimer, 1991.)

What we care about is how high their IQs are, not whether the correlation between their IQs and their biological parents is higher or lower than the correlation with the IQs of the adoptive parents. The IQs of those adopted children are substantially higher than they would have been if they had been raised by their biological parents.

Second, a previous study co-authored by Turkheimer found an adoption effect of only about 4.4 points. However, the magnitude of the increase afforded by adoption depends on the difference between the biological and adoptive homes. This particular adoption study was conducted in Sweden, using children adopted from homes of slightly less than average economic status into homes that were slightly higher than average. Krona for krona, the IQ gains were just about the same. Again, adoption into improved environments, even in a country with a strong social safety net and relatively slight economic differences between the social classes, increases IQ.

Can educational programs increase IQ? In our original post, we stated that the best early childhood education programs greatly increase educational attainment and labor force participation. A critic alleged that “this was a strange straw man,” because would Murray disagree that the best educational programs could raise “social capital”? But throughout the podcast, Murray and Harris are quite skeptical about the possibility that any policy or intervention could be successful. Their remarks begin as a discussion about IQ specifically, but drift into what sounds like pessimism about social policy generally. Murray again:

And if there is one lesson we’ve learned from the last 70 years of social policy, it is that changing environments in ways that produce measurable results is really, really hard. And we actually don't know how to do it, no much how much money we spend. [Harris readily agrees:] Right. [38:49]

I do not deny the problem of IQ gain fade-out, or the difficulty of designing successful social policies. Indeed, we commented in our original post that IQ gains from programs “tend to regress once the program ends and environmental disadvantages reassert themselves” [emphasis added]. But fade-out on IQ gains does not justify making sweeping statements that we are largely helpless to remedy social inequalities — a claim that Murray has made, in different forms, throughout his career.

Work by the Nobel Prize–winning economist James Heckman has demonstrated that the best early childhood interventions have a benefit-cost ratio of somewhere between 3:1 and 9:1 by virtue of their effect on such things as lifelong earnings, health costs, crime, and dependence on welfare.

Is the heritability of intelligence “more or less the same” across social classes? In our original post, we wrote, “The heritability of intelligence, although never zero, is markedly lower among American children raised in poverty,” and linked to a 2003 study by Turkheimer and colleagues. That finding suggests that low-income children have fewer opportunities for their genetic potential to flourish.

Critics have noted that in a more recent meta-analysis by Tucker-Drob and Bates, the effect size estimated by Turkheimer et al. (2003) was the largest of the studies that tested the interaction. We are quite familiar with that paper, as Tucker-Drob is Harden’s spouse. However, the same meta-analysis unequivocally demonstrated that the heritability of intelligence is lower among poor children raised in the United States (estimated to be ~26 percent) than among children from wealthy families (estimated to be ~61 percent).

Fig. 1. Variance in cognitive-test performance for the U.S. sample accounted for by genetic and environmental factors, graphed as a function of socioeconomic status (SES). Cognitive test scores were standardized to a z scale within each data set prior to model fitting. This plot is very close to (but not identical with) a ;lot in which the y-axis represents the instantaneous proportion of variance for each level of SES.
From Tucker-Drob and Bates, 2016, Psychological Science

Furthermore, the meta-analysis tested whether Turkheimer et al. (2003) was a statistical outlier, and it was not; it tested whether the average reduction in heritability was still significant when Turkheimer et al. (2003) is left out, and it was; it made the same test leaving out every study Turkheimer had anything to do with, and the effect was still significant.

So despite the misleading impression given by the critics, the meta-analysis was a confirmation of the reduction in heritability among poor Americans. This is important, because it undermines the hereditarian argument that twin studies show family environment doesn’t matter for IQ: For poor children in the US, in particular, the family environment seems to matter quite a bit.

Paige Harden: race and ancestry are not synonymous

Our piece did not contain much information about the relationship between genetic ancestry and race, but the brief paragraph that was included motivated objections, most prominently from the author Razib Khan on his blog, Gene Expression.

To back up, in the podcast, Murray states that he has changed none of his views on race and IQ since writing The Bell Curve. In fact, he says (emphasis added):

Now that the genome has been sequenced and so much has been learned since it has been sequenced, the whole discussion of ethnicity-slash-race is being conducted at a much higher level of sophistication. … Now, the ability of the geneticists to simply look at variation over a million SNPs [single nucleotide polymorphisms] across populations and do really fascinating cluster analysis. … The word “populations” is what the geneticists like to use now instead of race, and I don’t blame them, and I’m happy talking about populations, too. That’s just being done at a huge level that we never considered. In The Bell Curve, we simply said, if they call themselves black or Latino or white, we’re going to believe them, and they are going to be our samples. [56:28]

This description inappropriately implies that “populations” defined from genetic analyses and “race” as defined by the US Census categories used in The Bell Curve are essentially the same thing. Elsewhere, Murray speaks of genetic ancestry differences between races as “signal”; the “blurriness” of race is “noise” that “contaminates” the search for genetically based group differences. [57:55]

In response, we wrote: “Murray talks about advances in population genetics as if they have validated modern racial groups. In reality, the racial groups used in the US — white, black, Hispanic, Asian — are such a poor proxy for underlying genetic ancestry that no self-respecting statistical geneticist would undertake a study based only on self-identified racial category as a proxy for genetic ancestry measured from DNA.”

In his critique, Khan responded that “the Census categories are pretty bad and not optimal (e.g., the ‘Asian American’ category pools South with East & Southeast Asians, and that has caused issues in biomedical research in the past). But the claim is false.”

This criticism is confusing, because our claim is essentially the one Khan makes: “Census categories [involving race] are pretty bad and not optimal.” At the same time, our observation — that statistical geneticists could not publish a study that only controlled for self-identified race rather than genetic ancestry as measured from DNA — is certainly true. Controlling for multiple dimensions of ancestry derived from genome-wide genotyping is standard practice in genetic research.

I suspect that Khan’s reflexive criticism comes from a place of exasperation with the idea, still in circulation among some social scientists, that race is “just” a social construct or that the racial categories used in the US today are entirely meaningless. I am sympathetic to this objection to pure social constructivism, and we said in our post that lay notions of race are not wrong or useless. Self-reported racial categories, coarse as they are, also generally reflect underlying differences in genetic ancestry. For instance, in a 2015 paper by Neil Risch et al., which Khan cites extensively, more than 99 percent of people who reported being African American had some proportion of African ancestry.

The Bell Curve cover

But even this close correspondence between African ancestry, as measured from DNA, and self-reported race does not undermine our claim — race is not the same as ancestry. For one, there can be a range of ancestral backgrounds within any one self-identified racial group. If someone has any African ancestry, you can probably tell with a reasonable degree of confidence that he or she will identify as black, but the reverse is harder: If you know someone is black, you do not know what percentage African versus European versus American ancestry he or she has.

Ancestry also allows for more continuous and granular distinctions than our relatively crude categories of race. The ancestry components that geneticists are most commonly including in their analyses are making fine-grained distinctions between people who would all be lumped together as “white” in the US today.

Finally, we ignore some ancestral differences and focus on others when we categorize people into races. As a historical example, consider Carl Brigham’s 1923 book, A Study of American Intelligence. In a section titled “The Race Hypothesis,” Brigham attempts to classify people from different European countries in terms of their “Nordic,” “Alpine,” and “Mediterranean” blood: The Italians are estimated to be 70 percent Mediterranean; the English as 80 percent Nordic.

The effort to divide Europe’s inhabitants by “blood” is crude, but in one respect, Brigham wasn’t wrong — with modern technology, you could certainly differentiate a person with English ancestry from a person with Italian ancestry. But sometime in the past century, we stopped conceptualizing the differences between the English and the Italians in terms of race. We elevate to the status of “race” the distinctions that are our current political and cultural preoccupations, while eliding others.

Ironically, the genetic differences between racial groups are a big part of why it’s methodologically difficult to resolve the persistent questions about the origins of group differences to anyone’s satisfaction. Populations and sub-populations don’t just differ in the frequency of certain genetic variants; they also differ in which variants are present at all, and in the pattern of correlations between genetic variants. Currently, everything we know about the specific genetic variants associated with intelligence has been discovered in people of European ancestry, but because of these genetic differences between populations, applying genetic discoveries gleaned from one population to understand another turns out to be very difficult.

Eric Turkheimer: reasonable and unreasonable conclusions about group differences

A widely expressed criticism of our piece is that we misrepresented Murray’s (and Harris’s) conclusions about the degree to which IQ differences among racial groups are partly based in genetic differences. As we’ve made clear, there is no question on this point: Both Murray and Harris conclude that racial differences in IQ are at least partly genetic in origin, and base this conclusion on the heritability of IQ scores within populations. As Harris put it, “This is just straight biology.”

As we noted in our original post, Murray uses a rhetorical move to make a genetic account of the IQ gap seem more reasonable: All Harris and Murray are saying is that the difference is probably partly genetic and partly environmental, whereas their opponents insist that it is not genetic at all. Murray says:

There is an asymmetry between saying probably genes have some involvement and the assertion that it’s entirely environmental. And that's the assertion that is being made [by critics]. If you are going to be upset at The Bell Curve, you are obligated to defend the proposition that the black-white difference in IQ scores is 100 percent environmental, and that's a very tough measure. [59:41]

Unfortunately, Murray’s proposal that the IQ gap is the result of a little genetics and a little environment does not offer a way out of the scientific and ethical dilemma faced by the (alleged) science of race and behavior. Scientifically, there is no method that can apportion group differences in this way, no empirical analysis that might assign IQ differences between racial groups to one or another source, much less come up with a meaningful balance between the two.

There is not a single example of a group difference in any complex human behavioral trait that has been shown to be environmental or genetic, in any proportion, on the basis of scientific evidence. Ethically, in the absence of a valid scientific methodology, speculations about innate differences between the complex behavior of groups remain just that, inseparable from the legacy of unsupported views about race and behavior that are as old as human history. The scientific futility and dubious ethical status of the enterprise are two sides of the same coin.

To convince the reader that there is no scientifically valid or ethically defensible foundation for the project of assigning group differences in complex behavior to genetic and environmental causes, I have to move the discussion in an even more uncomfortable direction. Consider the assertion that Jews are more materialistic than non-Jews. (I am Jewish, I have used a version of this example before, and I am not accusing anyone involved in this discussion of anti-Semitism. My point is to interrogate the scientific difference between assertions about blacks and assertions about Jews.)

One could try to avoid the question by hoping that materialism isn’t a measurable trait like IQ, except that it is; or that materialism might not be heritable in individuals, except that it is nearly certain it would be if someone bothered to check; or perhaps that Jews aren’t really a race, although they certainly differ ancestrally from non-Jews; or that one wouldn’t actually find an average difference in materialism, but it seems perfectly plausible that one might. (In case anyone is interested, a biological theory of Jewish behavior, by the white nationalist psychologist Kevin MacDonald, actually exists.)

If you were persuaded by Murray and Harris’s conclusion that the black-white IQ gap is partially genetic, but uncomfortable with the idea that the same kind of thinking might apply to the personality traits of Jews, I have one question: Why? Couldn’t there just as easily be a science of whether Jews are genetically “tuned to” (Harris’s phrase) different levels of materialism than gentiles?

On the other hand, if you no longer believe this old anti-Semitic trope, is it because some scientific study has been conducted showing that it is false? And if the problem is simply that we haven’t run the studies, why shouldn’t we? Materialism is an important trait in individuals, and plausibly could be an important difference between groups. (Certainly the history of the Jewish people attests to the fact that it has been considered important in groups!) But the horrific recent history of false hypotheses about innate Jewish behavior helps us see how scientifically empty and morally bankrupt such ideas really are.

If Murray and Harris want to make a science out of their intuitions about how different groups of people have been “tuned” to behave, they will need to come up with a coherent biological account of what exactly genetic “tuning” of behavior entails and how it might be assessed empirically. It is, I acknowledge, a deeply complex question, both philosophically and scientifically.

In fact, I will close by noting that not even the three of us are completely in agreement about it:
I (Turkheimer) am convinced that the question is irredeemably unscientific; Nisbett accepts it as a legitimate scientific question, and thinks evidence points fairly strongly in the direction of the black-white gap being entirely environmental in origin; while Harden questions the quality of the existing evidence, but thinks more determinative data may be found in future genetic knowledge.

We agree on this, however: Murray and Harris’s current endorsement of a genetic contribution to the black-white IQ gap is based on a weak brew of unexamined intuition and sketchy empirical evidence. In a free country and a free academy, scientists can speculate about whatever they want, but their speculations should not be mistaken for a scientific consensus or a legitimate basis for social policy.

Eric Turkheimer is the Hugh Scott Hamilton professor of psychology at the University of Virginia. Twitter: @ent3c. Kathryn Paige Harden (@kph3k) is associate professor in the department of psychology at the University of Texas Austin. Richard E. Nisbett is the Theodore M. Newcomb distinguished university professor at the University of Michigan.
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Re: There’s still no good reason to believe black-white IQ d

Postby admin » Fri May 25, 2018 3:45 am

Charles Murray is once again peddling junk science about race and IQ: Podcaster and author Sam Harris is the latest to fall for it.
by Eric Turkheimer, Kathryn Paige Harden, and Richard E. Nisbett
May 18, 2017, 9:50am EDT



Middlebury College students turn their backs to author Charles Murray during a lecture in March. The talk had to be moved, and a professor hosting Murray was injured in a scuffle. Lisa Rathke / AP

Charles Murray, the conservative scholar who co-authored The Bell Curve with the late Richard Herrnstein, was recently denied a platform at Middlebury College. Students shouted him down, and one of his hosts was hurt in a scuffle. But Murray recently gained a much larger audience: an extensive interview with best-selling author Sam Harris on his popular Waking Up podcast. That is hardly a niche forum: Waking Up is the fifth-most-downloaded podcast in iTunes’s Science and Medicine category.

In an episode that runs nearly two and a half hours, Harris, who is best known as the author of The End of Faith, presents Murray as a victim of “a politically correct moral panic” — and goes so far as to say that Murray has no intellectually honest academic critics. Murray’s work on The Bell Curve, Harris insists, merely summarizes the consensus of experts on the subject of intelligence.

The consensus, he says, is that IQ exists; that it is extraordinarily important to life outcomes of all sorts; that it is largely heritable; and that we don’t know of any interventions that can improve the part that is not heritable. The consensus also includes the observation that the IQs of black Americans are lower, on average, than that of whites, and — most contentiously — that this and other differences among racial groups is based at least in part in genetics.

Harris is not a neutral presence in the interview. “For better or worse, these are all facts,” he tells his listeners. “In fact, there is almost nothing in psychological science for which there is more evidence than for these claims.” Harris belies his self-presentation as a tough-minded skeptic by failing to ask Murray a single challenging question. Instead, during their lengthy conversation, he passively follows Murray to the dangerous and unwarranted conclusion that black and Hispanic people in the US are almost certainly genetically disposed to have lower IQ scores on average than whites or Asians — and that the IQ difference also explains differences in life outcomes between different ethnic and racial groups.

In Harris’s view, all of this is simply beyond dispute. Murray’s claims about race and intelligence, however, do not stand up to serious critical or empirical examination. But the main point of this brief piece is not merely to rebut Murray’s conclusions per se — although we will do some of that — but rather to consider the faulty path by which he casually proceeds from a few basic premises to the inflammatory conclusion that IQ differences between groups are likely to be at least partly based on inborn genetic differences. These conclusions, Harris and Murray insist, are disputed only by head-in-the-sand elitists afraid of the policy implications.

(In the interview, Murray says he has modified none of his views since the publication of the book, in 1994; if anything, he says, the evidence for his claims has grown stronger. In fact, the field of intelligence has moved far beyond what Murray has been saying for the past 23 years.)

The flawed logic of the Murray argument about race and IQ

Murray’s premises, which proceed in declining order of actual broad acceptance by the scientific community, go like this:

1) Intelligence, as measured by IQ tests, is a meaningful construct that describes differences in cognitive ability among humans.

2) Individual differences in intelligence are moderately heritable.

3) Racial groups differ in their mean scores on IQ tests.

4) Discoveries about genetic ancestry have validated commonly used racial groupings.

5) On the basis of points 1 through 4, it is natural to assume that the reasons for racial differences in IQ scores are themselves at least partly genetic.

Until you get to 5, none of the premises is completely incorrect. However, for each of them Murray’s characterization of the evidence is slanted in a direction that leads first to the social policies he endorses, and ultimately to his conclusions about race and IQ. We, and many other scientific psychologists, believe the evidence supports a different view of intelligence, heritability, and race.

We believe there is a fairly wide consensus among behavioral scientists in favor of our views, but there is undeniably a range of opinions in the scientific community. Some well-informed scientists hold views closer to Murray’s than to ours. And there are others who challenge views that we accept about the utility of the general concepts of intelligence and heritability. What we attempt to do here is shed light on the status of Murray’s claims and logic in a way that Harris failed to do in the interview.

Let’s take Murray’s principles one at a time.

Intelligence is meaningful.

This principle comes closest to being universally accepted by scientific psychologists. Every clinical psychology program in the country trains students in IQ testing, tens of thousands of IQ tests are given in schools every year, and papers in mainstream scientific journals routinely include information about intelligence, even when IQ is not the main object of study. On a more basic level, who doesn’t notice that some people have larger vocabularies than others, can solve harder math problems or organize more complex projects? IQ tests reliably assess these individual differences. Moreover, people who do well on one kind of ability test also tend to do well on others, a phenomenon that is referred to as g, as in general intelligence.

But observing that some people have greater cognitive ability than others is one thing; assuming that this is because of some biologically based, essential inner quality called g that causes them to be smarter, as Murray claims, is another. There is a vibrant ongoing debate about the biological reality of g, but intelligence tests can be meaningful and useful even if an essential inner g doesn’t exist at all. Good thinkers do well at lots of things, so a test that measures quality of thinking is a good predictor of life outcomes, including how well a person does in school, how well she performs in her job, even how long she lives.

US Army recruits taking an intelligence test at Fort Lee, in Virginia, 1917. Time Life Pictures / Getty

Intelligence is heritable.

To say that intelligence is heritable means that, in general, people who are more similar genetically are also more similar in their IQ. Identical twins, who share all their DNA, have more similar IQs than fraternal twins or siblings, who only share half. Half-siblings’ IQs are even less similar than that; cousins, still less.

Heritability is not unique to IQ; in fact, virtually all differences among individual human beings are somewhat heritable. Pairs of identical twins are more likely to be similar not only in height and weight and skin color compared with fraternal twins, but also in their marital status, their political views, and TV-watching habits.

Murray takes the heritability of intelligence as evidence that it is an essential inborn quality, passed in the genes from parents to children with little modification by environmental factors. This interpretation is much too strong — a gross oversimplification. Heritability is not a special property of certain traits that have turned out to be genetic; it is a description of the human condition, according to which we are born with certain biological realities that play out in complex ways in concert with environmental factors, and are affected by chance events throughout our lives.

Today we can also study genes and behavior more directly by analyzing people’s DNA. These methods have given scientists a new way to compute heritability: Studies that measure DNA sequence variation directly have shown that pairs of people who are not relatives, but who are slightly more similar genetically, also have more similar IQs than other pairs of people who happen to be more different genetically. These “DNA-based” heritability studies don’t tell you much more than the classical twin studies did, but they put to bed many of the lingering suspicions that twin studies were fundamentally flawed in some way. Like the validity of intelligence testing, the heritability of intelligence is no longer scientifically contentious.

The new DNA-based science has also led to an ironic discovery: Virtually none of the complex human qualities that have been shown to be heritable are associated with a single determinative gene! There are no “genes for” IQ in any but the very weakest sense. Murray’s assertion in the podcast that we are only a few years away from a thorough understanding of IQ at the level of individual genes is scientifically unserious. Modern DNA science has found hundreds of genetic variants that each have a very, very tiny association with intelligence, but even if you add them all together they predict only a small fraction of someone’s IQ score. The ability to add together genetic variants to predict an IQ score is a useful tool in the social sciences, but it has not produced a purely biological understanding of why some people have more cognitive ability than others.

Sam Harris, the podcaster and author, recently put his stamp of approval on Murray’s work on race and IQ. Charles Ommanney / Getty

Most crucially, heritability, whether low or high, implies nothing about modifiability. The classic example is height, which is strongly heritable (80 to 90 percent), yet the average height of 11-year-old boys in Japan has increased by more than 5 inches in the past 50 years. A similar historical change is occurring for intelligence: Average IQ scores are increasing across birth cohorts, such that Americans experienced an 18-point gain in average IQ from 1948 to 2002. And the most decisive and permanent environmental intervention that an individual can experience, adoption from a poor family into a better-off one, is associated with IQ gains of 12 to 18 points.

These observations do not undermine the conclusion that intelligence is heritable, but rather the naive assumption that heritable traits cannot be changed via environmental mechanisms. (Murray flatly tells Harris that this is the case.)

Race differences in average IQ score.

People who identify as black or Hispanic in the US and elsewhere on average obtain lower IQ scores than people who identify as white or Asian. That is simply a fact, and stating it plainly offers no support in itself for a biological interpretation of the difference. [size=12 0]To what extent is the observed difference in cognitive function a reflection of the myriad ways black people in the US experience historical, social, and economic disadvantage — earning less money, suffering more from chronic disease, dying younger, living in more dangerous and chaotic neighborhoods, attending inferior schools? Or, following Murray, is IQ an essential inborn characteristic of a group’s genetic background, a biologically inherent deficit in cognitive ability that in part causes their other disadvantages?[/size]

Race and genetic ancestry.

First, a too-brief interlude about the biological status of race and genetic ancestry. The topic of whether race is a social or biological construct has been as hotly debated as any topic in the human sciences. The answer, by our lights, isn’t that hard: Human evolutionary history is real; the more recent sorting of people into nations and social groups with some degree of ethnic similarity is real; individual and familial ancestry is real. All of these things are correlated with genetics, but they are also all continuous and dynamic, both geographically and historically.

Our lay concept of race is a social construct that has been laid on top of these vastly more complex biological realities. That is not to say that socially defined race is meaningless or useless. (Modern genomics can do a good job of determining where in Central Europe or Western Africa your ancestors resided.) However, a willingness to speak casually about modern racial groupings as simplifications of the ancient and turbulent history of human ancestry should not deceive us into conjuring back into existence 19th-century notions of race — Caucasoid, Negroid, Mongoloid, and all that.

Murray talks about advances in population genetics as if they have validated modern racial groups. In reality, the racial groups used in the US — white, black, Hispanic, Asian — are such a poor proxy for underlying genetic ancestry that no self-respecting statistical geneticist would undertake a study based only on self-identified racial category as a proxy for genetic ancestry measured from DNA.

Genetic group differences in IQ.

On the basis of the above premises, Murray casually concludes that group differences in IQ are genetically based. But what of the actual evidence on the question? Murray makes a rhetorical move that is commonly deployed by people supporting his point of view: They stake out the claim that at least some of the difference between racial groups is genetic, and challenge us to defend the claim that none, absolutely zero, of it is. They know that science is not designed for proving absolute negatives, but we will go this far: There is currently no reason at all to think that any significant portion of the IQ differences among socially defined racial groups is genetic in origin.

Here, too briefly, are some facts to ponder — facts that were insufficiently addressed in the podcast (or omitted entirely):

• The black-white IQ gap is decreasing, and is now closer to 10 points than the widely cited one standard deviation (15 points), which is the erroneous value Murray cites in the interview. Academic achievement of blacks has also improved by about one-third standard deviation in recent decades.
• The Flynn effect, named for the political scientist and IQ researcher James Flynn, is the term many scholars use to describe the remarkable rise in IQ found in many countries over time. There has been an 18-point gain in average IQ in the US from 1948 to 2002. One way to put that into perspective is to note that the IQ gap between black and white people today is only about half the gap between America as a whole now and America as a whole in 1948. When asked about the Flynn effect by Harris, Murray responds with some hand-waving about g, a response that does not make the extraordinary fact of the Flynn effect go away.
• Murray’s assertion that it is hard to raise the IQs of disadvantaged children leaves out the most important data point. Adoption from a poor family into a better-off one is associated with IQ gains of 12 to 18 points.
• It is true (and unsurprising) that poor children exposed to special educational programs such as Head Start tend to regress once the program ends and environmental disadvantages reassert themselves. But the gain in social and intellectual capital from the best available early childhood education can result in an increase of one-third in the likelihood of graduating from high school, can triple the rate of college attendance, can produce a two-year advantage in reading ability of young adults, and can result in a two-thirds increase in the likelihood that they will be either gainfully employed or enrolled in higher education. The best available K-12 programs also result in substantial gains in intellectual and social capital.
• The heritability of intelligence, although never zero, is markedly lower among American children raised in poverty. Several interpretations of this fact are possible. The one we find most persuasive is that children raised in those circumstances are unable to take full advantage of their genetic potential because they do not have access to the high-quality environments that could support it.

It is never a good thing to make poorly justified scientific claims. When it comes to race and IQ, doing so is toxic.

That brings us to the most difficult part of this essay, in which we consider the moral content of Murray’s racial arguments, and the motivation for Harris’s astonishing willingness to showcase them so uncritically. Murray presents himself as coolly rational and scientific as he proceeds to his conclusion of genetically based racial differences: People differ in behavior, groups of people differ in behavior, people differ genetically, groups differ genetically. One way or another, genes are associated with behavior, so of course some group differences in behavior occur because of genes. No big deal. “This is what a dispassionate look at decades of research suggests,” Harris blithely says.

It is a big deal. The conviction that groups of people differ along important behavioral dimensions because of racial differences in their genetic endowment is an idea with a horrific recent history. Murray and Harris pepper their remarks with anodyne commitments to treating people as individuals, even people who happen to come from genetically benighted groups. But the burden of proof is surely on them to explain how the modern program of race science differs from the ones that have justified policies that inflicted great harm. Is it simply that we now have better psychological tests, or more sophisticated genomics?

The Bell Curve cover. We’re still debating this book, 23 years after its publication.

Asserting that the relatively poorer intellectual performance of racial groups is based on their genes is mistaken theoretically and unfounded empirically; and given the consequences of promulgating the policies that follow from such assertions, it is egregiously wrong morally.

Finally, let us consider Sam Harris and his willingness to endorse Murray’s claims — his decision to suspend the skepticism and tough-mindedness we have come to expect from him. There is a fairly widespread intellectual movement among center-right social theorists and pundits to argue that strong adherence to the scientific method commits us to following human science wherever it goes — and they mean something very specific in this context. They say we must move from hard-nosed science of intelligence and genetics all the way — only if that’s the direction data and logical, unbiased interpretation lead, naturally — to genetically based differences in behavior among races.

A common fallacy: Murray is disliked by liberals (and especially college students); therefore he must be right on the facts

Moreover, a reflexive defense of free academic inquiry has prompted some to think it a mark of scientific objectivity to look at cognitive differences in the eye without blinking. To deny the possibility of a biological basis of group differences, they suggest, is to allow “moral panic,” as Harris puts it, to block objective scientific judgment. But passively allowing oneself to be led into unfounded genetic conclusions about race and IQ is hardly a mark of rational tough-mindedness. The fact is, there is no evidence for any such genetic hypothesis — about complex human behavior of any kind. Anyone who speaks as if there were is spouting junk science.

Yes, Charles Murray has been treated badly on some college campuses. Harris calls Murray “one of the canaries in the coal mine” — his treatment a sign of liberal intolerance. But Harris’s inclination to turn Murray into a martyr may be what leads him to pay insufficient attention to the leaps Murray makes from reasonable scientific findings to poorly founded contentions about genetics, race, and social policy.

We hope we have made it clear that a realistic acceptance of the facts about intelligence and genetics, tempered with an appreciation of the complexities and gaps in evidence and interpretation, does not commit the thoughtful scholar to Murrayism in either its right-leaning mainstream version or its more toxically racialist forms. We are absolute supporters of free speech in general and an open marketplace of ideas on campus in particular, but poorly informed scientific speculation should nevertheless be called out for what it is. Protest, when founded on genuine scientific understanding, is appropriate; silencing people is not.

The left has another lesson to learn as well. If people with progressive political values, who reject claims of genetic determinism and pseudoscientific racialist speculation, abdicate their responsibility to engage with the science of human abilities and the genetics of human behavior, the field will come to be dominated by those who do not share those values. Liberals need not deny that intelligence is a real thing or that IQ tests measure something real about intelligence, that individuals and groups differ in measured IQ, or that individual differences are heritable in complex ways.

Our bottom line is that there is a responsible, scientifically informed alternative to Murrayism: a non-essentialist view of intelligence, a non-deterministic view of behavior genetics, and a view of group differences that avoids oversimplified biology.

Liberals make a mistake when they try to prevent scholars from being heard — even those whose methods and logic are as slipshod as Murray’s. That would be true even if there were not scientific views of intelligence and genetics that progressives would likely find acceptable. But given that there is such a view, it is foolish indeed to try to prevent public discussion.

Clarification: This article has been read to say that Harris did not ask Murray about the “Flynn effect,” the increase in IQ scores over time. That wasn’t our intent. They did discuss the phenomenon. We meant to say that Harris didn’t challenge Murray enough on its implications, and Murray’s answers on it were inadequate. The passage has been revised.

Eric Turkheimer is the Hugh Scott Hamilton Professor of Psychology at the University of Virginia. Twitter: @ent3c. Kathryn Paige Harden (@kph3k) is associate professor in the department of psychology at the University of Texas at Austin. Richard E. Nisbett is the Theodore M. Newcomb Distinguished University Professor at the University of Michigan.

The authors add: Readers who wish to know about the current state of intelligence theory and research may be especially interested in the academic article “Intelligence: New findings and theoretical developments,” in the Feb.-March 2012 issue of American Psychologist, by Nisbett, R. E., Aronson, J., Blair, C., Dickens, W., Flynn, J., Halpern, D. F., and Turkheimer, E.. Nisbett has responded at length to Murray’s empirical claims about the race gap in IQ in his book Intelligence and How to Get It.
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