Beelzebub's Tales to His Grandson: An Objectively Impartial

That's French for "the ancient system," as in the ancient system of feudal privileges and the exercise of autocratic power over the peasants. The ancien regime never goes away, like vampires and dinosaur bones they are always hidden in the earth, exercising a mysterious influence. It is not paranoia to believe that the elites scheme against the common man. Inform yourself about their schemes here.

Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:24 am

CHAPTER 9: The cause of the genesis of the Moon

AND BEELZEBUB began as follows:

"After arriving on the planet Mars, where we had been directed to exist, we gradually began to settle down.

"We were still absorbed in the bustle of organizing all the external necessities for a more or less tolerable existence in surroundings so absolutely foreign to us, when suddenly, on one of our busiest days, the whole planet Mars was shaken, and a little later such an asphyxiating stench arose that at first it seemed as though everything in the Universe had been permeated with something 'unspeakable.'

"After a considerable time, when the stench had finally gone and we came to our senses sufficiently to make out what had happened, we understood that the cause of this terrible phenomenon was that same planet Earth, which occasionally approached so near to Mars that we could observe it clearly, sometimes even without a teskooano.

"For reasons we could not yet grasp, this planet, it transpired, had 'burst' and two fragments broken off from it had flown into space.

"I have already told you that this solar system was then still being formed, and did not yet fully participate in what is called the 'harmony of reciprocal maintenance of all cosmic concentrations.'

"We learned later that in accordance with this general cosmic harmony of reciprocal maintenance of all cosmic concentrations, a comet of vast orbit, which still exists under the name of 'Kondoor,' also had to function in this solar system This comet, although already 'concentrated,' was describing its full orbit for the first time.

"As competent Sacred Individuals later explained to us in confidence, the line of this comet's path had to cross the path of the planet Earth. And as a result of the erroneous calculations of a certain Sacred Individual who dealt with matters of world-creation and world-maintenance, these two concentrations had to pass through the point of intersection of their trajectories at the same moment. Owing to this error, the planet Earth and the comet Kondoor collided, and collided so violently that from the shock, as I have already told you, two large fragments broke off from the planet Earth and flew into space.

"This shock entailed these serious consequences because this planet had arisen so recently that its atmosphere, which might have served as a 'buffer,' had not yet had time to be completely formed around it.

"Of course, my boy, our Endlessness was at once informed of this general cosmic misfortune. And immediately, a full commission of angels and archangels, specialists in the work of world-creation and world-maintenance, under the direction of the Great Archangel Sakaki, was dispatched from the Most Holy Sun Absolute to the solar system Ors.

"The Most High Commission came to our planet Mars, since it was the nearest to the planet Earth, and from there began its investigations.

"The sacred members of this High Commission promptly reassured us by saying that there was no longer any danger of catastrophe on a great cosmic scale.

"And the Arch-Engineer Archangel Algamatant was good enough to explain to us personally that in all probability what had happened was this:

"'The broken-off fragments of the planet Earth had lost the momentum given by the shock before reaching the limits of this planet's sphere of influence, and hence, according to the law of falling, they had begun to fall back toward their fundamental mass.

" 'But they could not actually fall upon their fundamental mass because in the meantime they had come under the cosmic law called the "law of catching up," and were inevitably subject to its influence Therefore they would now have to make regular elliptical orbits around their fundamental mass, just as this mass itself, the planet Earth, made and still makes its orbit around its sun Ors.

"'And that is how it will always be, unless some new unforeseen catastrophe on a large scale changes it in one way or another.

"'Glory be to chance,' concluded His Pantameasurability, 'the harmonious general system movement was not unduly disturbed by all this, and the peaceful existence of the system Ors was soon reestablished.'

"Nevertheless, my boy, this Most High Commission, having considered all the available facts and also all the possible consequences, came to the conclusion that, although the fragments of the planet Earth might maintain themselves for the time being in their existing positions, yet in view of certain 'tastartoonarian displacements' envisaged by the commission, they might some day stray from their positions and bring about many irreparable calamities, both for the system Ors and for neighboring solar systems.

"So, to avoid this eventuality, the Most High Commission resolved to take certain measures.

"They decided that the best solution would be for the fundamental mass, that is, the planet Earth, to maintain its detached fragments by constantly sending them the sacred vibrations called 'askokin.'

"The sacred substance askokin can be formed on planets only when both the fundamental cosmic laws operating in them, the sacred 'Heptaparaparshinokh' and the sacred 'Triamazikamno,' act in the 'ilnosoparnian' manner, that is to say, when these two sacred laws in a given cosmic concentration are deflected independently, and also manifest themselves on its surface independently—of course only within certain limits.

"And so, my boy, since a cosmic actualization of this kind was possible only with the sanction of His Endlessness, the Great Archangel Sakaki, accompanied by several other sacred members of that Most High Commission, set off immediately to beseech His Endlessness to give His consent.

"Afterward, when these Sacred Individuals had obtained the sanction of His Endlessness, the ilnosoparnian process was actualized on the planet Earth, still under the direction of the Great Archangel Sakaki. And so from that time on, on that planet, as on many others, there began to arise everything corresponding to the 'ilnosoparno,' thanks to which the detached fragments exist until now without constituting a threat of catastrophe on a universal scale.

"The larger of these two fragments was named 'Loonderperzo' and the smaller 'Anulios'; and the ordinary three-brained beings who arose and were formed on the Earth knew them by these names. But the beings of later times gave them different names at different periods, and more recently the larger fragment has come to be called 'Moon,' but the name of the smaller one was gradually forgotten. As for the beings there now, not only have they no name at all for this smaller fragment, but they do not even suspect its existence.

"It is interesting to note that the beings of a continent on that planet called 'Atlantis,' which later disappeared, still knew of this second fragment of their planet and also called it 'Anulios.' But the beings of the last period of existence of that continent, in whose general presences there were already crystallized the results of the consequences of the properties of the organ called 'kundabuffer'—about which, it now seems, I shall have to explain to you even in great detail— called it 'Kimespai,' which meant 'never allowing one to sleep in peace.'

"The contemporary three-brained beings of this peculiar planet do not know about this former fragment, chiefly because its comparatively small size and its remoteness make it quite invisible to them, and also because no 'grandmother' ever told them that once upon a time any such little 'satellite' of their planet had been known.

"And if one of them should by chance catch sight of it through that excellent yet childish toy of theirs called a 'telescope,' he would pay no attention to it, simply mistaking it for a big 'aerolite.'

"Contemporary beings will probably never see it again, since it has become proper to their nature to see only unreality.

"Let us give them their due, during recent centuries they have indeed most 'artistically' mechanized themselves to see nothing real.

"So, my boy, in due course there began to appear on the planet Earth 'similitudes of the Whole' or, as they are also called, 'microcosmoses,' and from these micro-cosmoses were formed 'oduristolnian' and 'polormedekhtic' vegetation.

"Still later, these microcosmoses began to be grouped, as usually occurs, into various forms of what are called 'tetartocosmoses' of all three-brainsystems And among them arose for the first time just those biped tetartocosmoses whom, a little while ago, you called 'slugs.'

"Some other time I will fully explain to you why and how, during the transition of the fundamental sacred laws into the ilnosoparnian process, similitudes of the Whole arise on planets, and what factors contribute to the formation of the various 'systems of being-brains'; and I will also explain all the laws of world-creation and world-maintenance in general.

"Meanwhile you should know that from the beginning, these three-brained beings who interest you, arising on the planet Earth, had the same possibilities of perfecting the functions needed to acquire being-Reason as have all other forms of tetartocosmoses throughout the whole Universe. "But later, just during the period when they were gradually beginning to be spiritualized by what is called 'being-instinct'—as also takes place on similar planets of our Great Universe—there befell that misfortune, unforeseen from Above, which was so grievous for them."
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:25 am

CHAPTER 10: Why "men" are not men

BEELZEBUB sighed deeply and continued his tale "After the actualizing of the 'ilnosoparnian' process on the planet Earth, one year by objective time-calculation went by.

"During this period there were gradually established the corresponding processes of the involution and evolution of everything arising on this planet.

"And of course there gradually began to be crystallized in the three-brained beings there the corresponding data for the acquisition of Objective Reason "In short, on that planet also, everything was proceeding in the usual normal order.

"And so, my boy, if the Most High Commission under the supreme direction of the Archangel Sakaki had not gone back again in a year's time, perhaps all the subsequent misunderstandings connected with the three-brained beings arising on that ill-fated planet would not have occurred.

"This second descent of the Most High Commission to the Earth took place because, in spite of the measures they had taken, most of its sacred members were not fully assured of the impossibility of undesirable surprises in the future, and they now wished to verify on the spot the results of their earlier measures.

"The Most High Commission decided in any event, if only to reassure themselves, to take certain additional precautions, including one measure, the consequences of which have not only gradually become a stupendous horror for the three-brained beings of that ill-fated planet, but have even become, so to say, a 'festering sore' for the whole of the Great Universe.

"You know that by this time what is called 'mechanical instinct' had gradually been engendered in them, as is normal in three-brained beings.

"The sacred members of the Most High Commission then reasoned that if this mechanical instinct in the biped three-brained beings of that planet were to develop toward the attainment of Objective Reason, as usually occurs everywhere among three-brained beings, it might possibly happen that they would prematurely comprehend the reason for their presence on that planet and would then make a good deal of trouble; it might happen that once they understood the reason for their arising, namely, that by their existence they should maintain the detached fragments of their planet, and became convinced of their slavery to circumstances utterly foreign to them, they would refuse to continue this existence of theirs and on principle destroy themselves.

"So, my boy, in view of this, the Most High Commission decided, among other things, to implant provisionally in the common presence of the three-brained beings there a special organ with properties that, first, would make them perceive reality 'upside down' and, second, would cause every repeated impression from the outside to crystallize in them data that engender factors for evoking sensations of 'pleasure' and 'enjoyment.'

"Then, with the help of the Universal Arch-Chemist-Physicist, the Angel Looisos, a member of this Most High Commission, they made a 'something' grow in the three-brained beings there, in a special way at the base of their spinal column at the root of their tail—for at that time they still had a tail, and that part of their common presence still kept its normal aspect, expressing the 'fullness of their being-significance'—a 'something' that fostered the arising in them of the properties I just mentioned.

"And this 'something' they then for the first time called the 'organ kundabuffer.'

"Having made this organ grow in the presence of the three-brained beings and having made sure that it would work, the Most High Commission of Sacred Individuals, headed by the Archangel Sakaki, returned to the Center, reassured and with clear conscience, while on the planet Earth, which has taken your fancy, the action of this ingenious and astonishing invention began to flourish from the very first day, as the wise Mullah Nasr Eddin would say, like 'the trumpets of Jericho.'

"Now, if you wish to understand even approximately the results of the properties of the organ devised and brought into existence by the incomparable Angel Looisos—blessed be his name to all eternity—you must know about the various manifestations of the three-brained beings of that planet, not only while this 'organ kundabuffer' actually existed in their presence but also later, after its destruction, for, although this astonishing organ and its properties were destroyed in them, the consequences of its properties, for many reasons, began to be crystallized in their presences "But this I will explain to you some other time "Meanwhile it must be said that there was still a third descent of the Most High Commission to that planet three years later, according to objective time-calculation, but on this occasion it was under the direction of the Most Great Arch-Seraph Sevohtartra, since the Most Great Archangel Sakaki had by then become worthy to be the divine Individual he now is, namely, one of the four All-Quarters Maintainers of the whole Universe.

"During this third descent the sacred members of the Most High Commission satisfied themselves by thorough investigation that the precautionary measures they had taken to maintain the existence of the detached fragments of the planet Earth were no longer needed. And so, among other things, again with the help of the Arch- Chemist-Physicist, the Angel Looisos, they destroyed in the presence of three-brained beings there the 'organ kundabuffer' with all its astonishing properties.

"But now let us return to the tale I began.

"After this unexpected interruption, when we had recovered from the bewilderment produced by the catastrophe that had menaced that whole solar system, we slowly resumed the settlement of our new place on the planet Mars.

"Little by little we made ourselves familiar with the surrounding nature and adapted ourselves to the existing conditions.

"As I have already said, many of us definitely settled down on Mars; and others either left or prepared to leave for other planets of the same solar system, traveling by the ship Occasion, which had been put at the disposal of the beings of our tribe for interplanetary communication.

"As for me, I remained on the planet Mars with some of my kinsmen and attendants.

"By this time my first 'teskooano' had been set up in the observatory I had constructed there, and I was devoting myself entirely to the organization and development of this observatory of mine, in order to make a more detailed study of the remote concentrations of our Great Universe and of the planets of that solar system. Among the latter, the planet Earth particularly engaged my attention.

"Time passed.

"The process of existence on this planet was gradually established, and to all appearances was taking place just as on all other planets.

"But by close observation it could be seen that the number of these three-brained beings was increasing Furthermore, sometimes very strange manifestations of theirs could be observed, they did something from time to time that was never done by three-brained beings on other planets, that is, they would suddenly, without rhyme or reason, begin destroying one another's existence.

"Sometimes this destruction of one another's existence was not limited to one region but took place in several regions at once, and would last not only for one 'dianosk,' but for many, and even for whole 'ornakras.' [1]

"It was also noticeable at times that, owing to this horrible process of theirs, their numbers rapidly diminished, but at other periods, when there was a lull, their numbers noticeably increased.

"We gradually got used to this last peculiarity of theirs, telling ourselves that obviously, for certain higher considerations, this property must have been given to the organ kundabuffer intentionally by the Most High Commission, because seeing the fecundity of these biped beings, we assumed that large numbers of them would be needed to maintain the 'common-cosmic harmonious movement.'

"Had it not been for this strange peculiarity of theirs, it would never have entered anybody's head that there was something 'fishy' about that planet.

"During the period I am speaking of, I visited most of the planets of that solar system, those already populated and those still unpopulated.

"Personally I liked best of all the three-centered beings dwelling on the planet 'Saturn ' Their outer form is quite unlike ours, resembling that of the bird-being, 'raven.'

"It is interesting to remark, by the way, that for some reason or other these raven-beings are found not only on almost all the planets of this solar system but on most of the planets of our Great Universe where beings of various brain systems arise and are coated with planetary bodies of different forms.

"The verbal intercourse of these raven-beings of the planet Saturn is somewhat like our own. But their way of speaking is the most beautiful I have ever heard.

"It can be compared to the music of our best singers when with all their being they sing in a minor key.

"And as for the quality of their relations with each other—I don't even know how to describe it. It can be known only by existing among them and having the experience oneself.

"All that can be said is that these bird-beings have hearts exactly like those of the angels nearest our Endless Maker and Creator.

"They exist strictly according to the ninth commandment of our Creator: 'Consider everything belonging to another as if it were your own, and so treat it.'

"Later, I must certainly tell you in more detail about those three-brained beings who arise and exist on the planet Saturn, since one of my real friends during the whole period of my exile in that solar system was a being of that planet, who had the exterior coating of a raven and whose name was Harharkh."

_______________

Notes:

1. "Dianosk" means "day", "ornakra" means "month."
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:26 am

CHAPTER 11: A piquant trait of the peculiar psyche of man

Now LET us return to those three-brained beings arising on the planet Earth who have interested you most of all and whom you called 'slugs.'

"I shall begin by saying how glad I am that you happen to be a long way from those three-centered beings you called by a name so insulting to their dignity, and that they are not likely ever to hear of it.

"Do you know, my poor child not yet aware of yourself, what those beings, particularly the contemporary ones, would do to you if they heard what you had called them?

"What they would do to you if they had you in their clutches—the mere thought of it fills me with horror!

"At the very least they would give you such a thrashing that, as our Mullah Nasr Eddin puts it: 'You wouldn't recover your senses before the next crop of birches.'

"In any case, I advise you, whenever you start anything new, always to bless Fate and beseech her mercy, so that she may watch over you and keep the beings of the planet Earth from ever suspecting that you, my beloved and only grandson, had the temerity to call them 'slugs.'

"You must know that in the years that I observed them, both from the planet Mars and during my sojourns among them, I studied the psyche of these strange three-brained beings very thoroughly, so I know what they would do to anybody who dared to give them such a nickname.

"To be sure, it was only in childish naïveté that you called them that, but the three-brained beings of that peculiar planet, and especially the contemporary ones, do not make such nice distinctions.

"Who called them that, why, and in what circumstances, is all one to them. They have been called by a name they consider insulting, and that's quite enough.

"Discrimination in such matters, according to the understanding of most of them, is simply 'pouring from the empty into the void.'

"Be that as it may, you were extremely rash to call the three-brained beings breeding on the planet Earth by such an offensive name; first of all because you have made me anxious for you, and then because you have prepared for yourself a menace for the future.

"For, even though you are a long way off and they couldn't get at you to punish you personally, nevertheless, if they should somehow learn, even at twentieth hand, how you had insulted them, you may be sure that their bona fide 'anathema' would fall upon you, and the scope of this anathema would depend upon what chanced to be occupying them at the moment.

"Perhaps it might be worth while describing to you how the beings of the Earth would behave if they should happen to learn in what way you had insulted them. This could serve as a good example to elucidate the strangeness of the psyche of these three-brained beings who interest you.

"If everything was rather dull for them just then, in the absence of any other absurd interest, the moment they were provoked by your insult they would immediately arrange, somewhere in a previously chosen place, with specially selected people, dressed of course in costumes specially designed for such occasions, what is called a 'solemn council.'

"First of all, for this solemn council of theirs they would choose what is called a 'president,' and only then would they proceed with their 'trial.'

"To begin with, they would, as they say, 'pick you to pieces,' and not only you but your father, your grandfather, and so on, perhaps all the way back to Adam.

"Further, if they decide—of course, as always by a 'majority of votes'— that you are 'guilty,' they would sentence you according to a code of laws based on former puppet plays of the same kind and collated by beings known as 'old fossils.'

"But if they happen, again by a 'majority of votes,' to find nothing criminal in your action, though this very seldom occurs among them, then this whole trial of theirs, recorded in detail on paper and signed by the whole lot of them, would be dispensed—to the wastepaper basket, you think? Not at all—to the appropriate specialists, in this case, to what is called there the 'Holy Synod,' where the same procedure would be repeated, but this time you would be tried by 'important' beings.

"Only after this lengthy 'pouring from the empty into the void' would they finally come to the main point, namely, that the accused is out of reach But it is just here that the principal danger to your person arises For when they are certain beyond the shadow of a doubt that they cannot get hold of you, then, as I have already said, they will unanimously decide to do nothing more nor less than 'anathematize' you.

"Do you know what this is and how it is done?

"No? Then listen and shudder.

"The most 'important' beings will proclaim to all the other beings that in all their appointed establishments, called !churches,' 'chapels,' 'synagogues,' 'town halls,' and so on, special officials on special occasions, with appropriate ceremonies, shall mentally wish you something like the following:

"That you should lose your horns, that your hair should turn prematurely gray, that the food in your stomach should turn into coffin nails, that your future wife's tongue should grow three times its length, or that whenever you take a bite of your favorite pastry it should taste like soap, and so on and so forth in the same vein.

"Now do you understand what dangers you exposed yourself to when you called those remote three-brained freaks 'slugs'?"

With these words Beelzebub looked with a smile at his favorite.
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:28 am

CHAPTER 12: The first growl

AFTER A MOMENT'S pause, Beelzebub continued:

"This story of anathema reminds me of another story, which may provide very useful material for understanding the strangeness of the psyche of the threebrained beings of that planet which has taken your fancy. Furthermore, it may reassure you a little and give you some hope that, even if these peculiar terrestrial beings did learn how you had insulted them and should anathematize you, things might not turn out so badly for you after all.

"The story I am going to tell you is about something that happened quite recently among the three-brained beings of that planet, and which came about as follows:

"In one of their large 'communities,' there existed quite peaceably an ordinary being who was by profession a 'writer.'

"Here you must know that in long-past ages one could occasionally run across beings of that profession who still invented and wrote something really by themselves, but in later epochs, and especially in recent times, writers have been of the kind that only copy out all sorts of ideas from many books already in existence, and fit them together to make a 'new' book. And in general they prefer books that have reached them from their remote ancestors.

"I must point out that the books fabricated by contemporary writers, taken all together, are the principal factor in diluting the Reason of all the other three-brained beings there until it has become, as the venerable Mullah Nasr Eddin says, 'thinner than air.'

"And so, my boy, the contemporary writer I was speaking of was just a 'writer' like all the rest of them, and was nothing particular in himself.

"One day, after finishing one of his books, he began to wonder what to write about next, and decided to look for some new 'idea' in the books piled up in his 'library,' which every self-respecting writer there feels obliged to have.

"As he was rummaging about, a book called 'The Gospels' fell into his hands.

"'The Gospels' is the name given there to a book written once upon a time by a certain Matthew, Mark, Luke, and John about Jesus Christ, a Messenger from our Endlessness to that planet.

"This book is widely circulated among the three-centered beings there who nominally exist according to the indications of this Messenger.

"And when this 'writer' happened to come across that book, the notion suddenly popped into his head: 'Why shouldn't I also write a gospel?'

"According to certain investigations that I had to make for quite different needs of mine, he must then have deliberated as follows:

'Am I any worse than those ancient barbarians, Matthew, Mark, Luke, and Johnnie?

'At least I am more cultured than they were, and I can certainly write a much better gospel for my contemporaries.

'What is more, a gospel is the very thing that is needed just now, because the "English" and "Americans" have a great weakness for this book, and the rate of exchange of their pounds and dollars is "not half bad" just now.'

"No sooner said than done.

"From that day forth he 'wiseacred' away at his new gospel. And from the moment it was finished and given to the printer, there began a whole series of unexpected events.

"At any other time, perhaps nothing would have happened and this new 'gospel' of his would simply have slipped into its niche in the libraries of the bibliomaniacs there among the multitudes of other books expounding similar 'truths.'

"But fortunately or unfortunately for this writer, it happened that certain 'power-possessing beings' of the great community in which he existed had just been having rotten luck at 'roulette' and 'baccarat' in various resorts abroad, and kept on demanding what is called 'money' from the ordinary beings of their community, whereupon, thanks to these inordinate demands, these beings at last awakened from their usual 'torpor' and began to 'sit up.'

"Seeing this, the 'power-possessing beings' who had stayed at home became alarmed and took appropriate measures.

"Among these measures was the total and immediate destruction of anything new that appeared in their native land that could possibly keep the ordinary beings of their community from falling back into their torpor.

"It was just then that this writer's 'gospel' appeared.

"In the contents of this new 'gospel,' the power-possessing beings found certain things which, in their understanding, might keep the ordinary beings from hibernating again, and so they immediately decided to get rid of both the writer and his 'gospel,' for by now they had become past masters at getting rid of native 'upstarts' who did not mind their own business.

"But for certain reasons they could not treat this writer in that way This
threw them into a quandary, and they hemmed and hawed about what to do. "Some proposed simply to shut him up in a place teeming with 'rats' and 'lice', others to send him to 'Timbuktu,' and so on and so forth, but in the end they decided to anathematize both him and his 'gospel,' with public ceremony and according to all the rules, no doubt in the very same terms in which they would have anathematized you had they learned how you had insulted them.

"And so, my boy, it was there that the strangeness of the psyche of the contemporary three-brained beings of that peculiar planet showed itself; in the case of this writer, when he and his 'gospel' had been publicly anathematized, the result was, as the highly esteemed Mullah Nasr Eddin says, 'just roses, roses.'

"What happened was this:

"When the ordinary beings of that community saw what a fuss was made over this writer by the power-possessing beings, they became greatly interested in him, and bought and read avidly not only this new 'gospel' of his but also all the books he had written before.

"Whereupon, as is usual with the three-centered beings breeding on this peculiar planet, they gradually neglected all their other interests, and talked of nothing but this writer, some praising him to the skies while others denounced him.

"The upshot of all this discussion and controversy was simply to increase the number of those interested in him, not only in his own community but in others as well.

"And this occurred because some of the power-possessing beings of that community, their pockets bulging with money, continued to go to foreign resorts where 'roulette' and 'baccarat' were played; and, still arguing about this writer, little by little they infected the beings of other communities.

"In short, owing to the strangeness of their psyche, it has gradually come about that even today, when this 'gospel' has long since been forgotten, the name of its author is known almost everywhere as that of an excellent writer.

"Anything he ever wrote is seized upon and regarded as indisputable truth.

"Everybody now regards his writings with the same veneration as was felt by ancient Kalkians when they listened to the prophecies of their sacred 'pythonesses.'

"Here it is interesting to remark that if at the present time you were to ask any of the beings there about this writer, he would certainly recognize his name and speak of him as an extraordinary being.

"But if you went on to ask what he had written, it would turn out that most of them, if of course they confessed the truth, had never read a single one of his books.

"All the same they would talk about him and discuss him, and splutteringly insist that he was a being with an unparalleled mind and a phenomenal knowledge of the psyche of the beings dwelling on the planet Earth."
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:29 am

CHAPTER 13: Why in man's Reason fantasy may be perceived as reality

MY DEAR and kind Grandfather, will you please explain to me, if only in a general way, why is it that the beings on the planet Earth take the ephemeral for the real?"

To this question of his grandson, Beelzebub replied:

"On the planet Earth this particularity in the psyche of the three-brained beings arose only during later periods; and it arose only because their predominant part, formed in them as in all three-brained beings, gradually allowed the other parts of their total presence to perceive every new impression without fulfilling what is called 'being-partkdolgduty,' that is to say, merely as such impressions are generally perceived by one or another of their independent localizations known as 'being-centers.' Or, to put it in their language, they believe everything anybody says, instead of believing only what they have been able to verify by their own 'sane deliberation'—in other words, only those convictions they have reached as a result of confronting and evaluating the data already deposited in them, which have given rise to different conceptions in each of their localizations of diverse nature.

"In general, a new conception is crystallized in the presences of these strange beings only if Mr. Smith speaks of somebody or something in a certain way; then if Mr. Brown says the same, the hearer is quite convinced that it is just so and could not possibly be otherwise. Thanks to this particularity of their psyche, most of the beings there, having heard the writer I spoke of praised so highly, are at present quite convinced that he is a very great psychologist, with an incomparable knowledge of the psyche of the beings of his planet.

"As a matter of fact, when I was on that planet for the last time and, having heard of this writer, once went to see him myself on quite another matter, I found him, according to my understanding, just like all the other contemporary writers there, that is, extremely limited or, as our dear Mullah Nasr Eddin would say, 'unable to see further than his nose.' As regards any knowledge of the real psyche of the beings of his planet in actual conditions, he might safely be called a 'complete ignoramus.'

"I repeat, the story of this writer shows in a very characteristic way to what extent the three-brained beings who have taken your fancy, particularly the contemporary ones, fail to fulfill 'being-partkdolgduty,' and how there are never crystallized in them any subjective being-convictions formed by their own logical deliberations—as in general is proper to three-brained beings— but instead, only those convictions are crystallized that depend exclusively upon the opinions of others.

"And it was only because they failed to fulfill 'being-partkdolgduty'— which alone enables a being to become aware of genuine reality—that they saw in this writer some perfection or other that was not there.

"This strange trait of their psyche, that of being satisfied with whatever Smith or Brown says without trying to know more, became rooted in them long ago, and now they no longer make the least effort to know anything that can be understood solely by their own active reflection.

"It must be said here that the blame for this lies neither in the organ kundabuffer, which was implanted in their ancestors, nor in its consequences, which were crystallized in them because of a mistake on the part of certain Sacred Individuals, and which later began to pass by heredity from generation to generation.

"No, they themselves are to blame for it, on account of the abnormal conditions of external ordinary being-existence they gradually established, and which have progressively fostered in their common presence what has now become their 'inner evil god,' called 'self-calming.'

"But you will understand all this very well for yourself later on when I give you, as I promised, more information about the planet that has taken your fancy.

"In any case, I strongly advise you to be most careful in the future, when you refer to the three-brained beings of that planet, not to offend them in any way. Otherwise, as they say, 'With what may the Devil not joke?'—they might hear about your insulting them and, to use another of their expressions, 'lay you by the heels.'

"There is no harm in recalling here another wise saying of our dear Mullah Nasr Eddin: 'What on earth will happen next? A flea might swallow an elephant!'

Beelzebub was about to say something more, but at that moment a ship's attendant entered and handed him an "etherogram" in his name.

When Beelzebub had finished listening to the contents of the "etherogram" and the attendant had gone, Hassein turned to him and said:

"Dear Grandfather, please go on and tell me more about the three-centered beings arising and existing on that interesting planet called 'Earth.'"

Beelzebub, looking at his grandson once again with a particular smile, made a strange gesture with his head and continued.
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:29 am

CHAPTER 14: Introducing a perspective that promises nothing very cheerful

I MUST TELL you that in the beginning the beings on that planet had the same presence as those of all the 'keschapmartnian' three-brained beings arising on all the corresponding planets of the whole of our Great Universe, and that they also had the same duration of existence as all other three-brained beings.

"The various changes in their presence began for the most part after the second misfortune had occurred to this ill-fated planet, during which its chief continent, existing under the name of 'Atlantis,' entered within the planet.

"From that time on, they created all sorts of conditions of external being-existence that caused the quality of their radiations to go steadily from bad to worse And Great Nature was thus compelled gradually to transform their common presence through various compromises and changes, in order to regulate the quality of the vibrations they radiated, which were required chiefly to preserve the being-welfare of the former fragments of their planet.

"For the same reason, Great Nature gradually increased the number of beings there to such an extent that they are now breeding on all the lands of that planet.

"The exterior forms of their planetary bodies are all much alike, and of course in respect of size and their other subjective characteristics, each of them is coated—just as we are—in accordance with heredity, with the conditions existing at the moment of conception, and with the other factors that serve in general as causes for the arising and formation of every being.

"They also differ among themselves in the color of their skin and in the type of hair they have, and these characteristics of their presence are determined, as everywhere else, by the effects of that part of the surface of their planet where they arise and are formed until they reach responsible age; or, as they say, become 'adult.'

"As for their psyche, its fundamental traits have precisely the same peculiarities in all of them, no matter where they arise. And among these is that special property thanks to which only on that strange planet in the whole of the Universe does there occur the horrible process called the 'process of the destruction of each other's existence' or, as they call it on that ill-fated planet, 'war.'

"Besides this chief particularity of their common psyche, certain properties in each of them, regardless of where they arise and exist, are completely crystallized and become an integral part of their common presence, properties that exist under the names of 'egoism,' 'self-love,' 'vanity,' 'pride,' 'conceit,' 'credulity,' 'suggestibility,' and many others no less abnormal and unbecoming to the essence of any three-brained being whatsoever.

"Of these abnormal properties the most terrible one for them is 'suggestibility.'


"Sometime I will tell you specially about this extremely strange property of their psyche."

Having said this, Beelzebub became thoughtful, this time for longer than usual; then, turning again to his grandson, he said:

"I see that the three-brained beings arising and existing on the peculiar planet called 'Earth' interest you very much and, as during our voyage on the ship Karnak we shall have to talk about many things to while away the time, I shall tell you all I can about them.

"To give you a clear understanding of the strangeness of their psyche it will be best if I tell you about my descents in person to the planet Earth, in the order in which they took place, and about the events that occurred there of which I myself was a witness.

"I personally visited the surface of the planet Earth six times, and each of these visits was brought about by a different set of circumstances.

"I shall begin with my first descent."
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:31 am

CHAPTER 15: Beelzebub's first descent to the planet Earth

"I DESCENDED to that planet Earth for the first time," Beelzebub began, "on account of a young being of our tribe who had the misfortune to become seriously involved with a three-brained being there, and in consequence got himself mixed up in a very stupid affair.

"One day several beings of our tribe, who were also dwelling on the planet Mars, came to my house with a request.

"They told me that one of their young kinsmen had emigrated to the planet Earth some 350 Martian years earlier, and that recently he had been the cause of an incident with very disagreeable consequences for all of them.

"They went on to say:

'We, his kinsmen, those of us existing on the planet Earth and here on Mars, at first intended to deal with this unpleasant situation by ourselves, with our own resources. But in spite of all our efforts and the measures we have taken, we have so far been unable to accomplish anything. 'And now, being finally convinced that we are unable to settle this unpleasant affair alone, we venture to trouble you, Your Right Reverence, and beseech you to be kind enough not to withhold your wise advice as to how to find a way out of our unhappy situation.'

"They then described in detail the misfortune that had befallen them.

"From all they told me I saw that this incident was disagreeable not only for the kinsmen of this young being but also quite possibly for all the beings of our tribe. So I could not do otherwise than undertake at once to help them settle this difficulty of theirs.

"At first I tried to help them without leaving the planet Mars, but when I became certain that it would be impossible to do anything effective from so far away, I decided to descend to the planet Earth and there, on the spot, to find some way out The very next day, taking with me everything that might be necessary, I flew there on the ship Occasion.

"I may remind you that the Occasion was the ship on which all the beings of our tribe were transported to that solar system and that it had been left for our use in interplanetary communication.

"This ship was based on the planet Mars, and its supreme command had been entrusted to me from Above.

"And so it was on this ship Occasion that I made my first descent to the planet Earth.

"On this first visit of mine, our ship landed on the shores of that very continent which later, during the second misfortune to this planet, disappeared entirely from its surface. This continent was called 'Atlantis,' and was then the principal place of existence for the three-brained beings of that planet, and likewise for most of our tribe.

"Having disembarked, I went straight from the ship Occasion to the city named 'Samlios,' where that unfortunate young being of our tribe who was the cause of this descent of mine had the place of his existence.

"Samlios was at that time a very big city and the capital of the largest community on the planet Earth.

"This city was the dwelling place of the head of this large community, who was called King Appolis It was with King Appolis that our young, inexperienced countryman had become involved.

"And it was in Samlios that I learned all the details of the affair.

"It seems that before this incident our unfortunate countryman, being on friendly terms with the king, was often at his palace.

"And one day, while visiting the king, in the course of conversation our young countryman made a 'wager' that was the starting point of all that followed.

"You must remember that the community over which King Appolis reigned, and the city of Samlios where he existed, were at that period the greatest and richest on the Earth.

"For the upkeep of all this wealth and grandeur, King Appolis naturally needed a great deal of what is called 'money,' and for this exacted a great deal of labor from the ordinary beings of that community.

"Here I must remark that at the time of my first descent in person to this planet, the organ kundabuffer no longer existed in the three-brained beings who interest you. But in some of them various consequences of the properties of that organ, so maleficent for them, had already begun to be crystallized.

"In the period to which my tale refers, there had been thoroughly crystallized in a number of beings on that planet the consequence of one property which, while the organ kundabuffer itself was still functioning in them, had enabled them, without 'remorse of conscience,' to neglect all their obligations, whether taken upon themselves voluntarily or imposed by a superior. Whenever they did carry out an obligation, it was done only from apprehension and fear of threats from outside.

"And it was just this consequence, already crystallized in certain beings of that period, that was the cause of this whole affair.

"And so, my boy, King Appolis, who was extremely conscientious himself about the obligations he had assumed to maintain the greatness of the community entrusted to him, did not spare either his own labor or wealth, while demanding the same from all his subjects.

"And since the mentioned consequence of the properties of the organ kundabuffer had by then, as I have just said, been thoroughly crystallized in certain of his subjects, he had to employ every possible kind of 'intimidation' and 'threat' to extract from everyone all that was needed to maintain the greatness of the community.

"His methods were so varied, and at the same time so reasonable, that even those of his subjects in whom these consequences had already been crystallized could not help respecting him, although they nicknamed him, of course behind his back, the 'Arch-Cunning.'

"Well, my boy, the methods used by King Appolis to extract from his subjects what was necessary for maintaining the greatness of his community seemed to our young countryman, for some reason or other, unjust, and he grew restive and indignant whenever he heard of some new device of the king's for getting what was required.

"And so one day, while talking with King Appolis, our naive young countryman could no longer contain his indignation and told the king to his face what he thought of his 'unconscionable' conduct toward his subjects.

"The king did not fly into a temper, as usually happens on the planet Earth when somebody pokes his nose into what is none of his business, nor did he have him thrown out by the scruff of his neck Instead he even discussed the whole question with him and explained the reasons for his severity.

"They talked for a long time, and the outcome of their conversation was a 'wager,' that is, they made an agreement, and set it down on paper, and each one signed it with his blood.

"Among other things, it was agreed that, from then on, the king would employ only the measures and means indicated by our countryman to obtain what was needed from his subjects.

"And in the event that his subjects failed to contribute all that was required of them according to custom, our countryman would be responsible; and he pledged himself to procure for King Appolis's treasury whatever was necessary for the maintenance and further expansion of the capital and the whole community.

"And so, my boy, from the very next day the king did indeed fulfill most honorably the obligation he had assumed in the agreement, and he conducted the government exactly as our young countryman indicated. The results of this sort of government, however, very soon proved to be quite the opposite of those anticipated by our simpleton.

"The subjects of that community—chiefly, of course, those in whom the consequences of the properties of the organ kundabuffer had already been crystallized—not only stopped paying into the treasury what was required, but even began pilfering what had already been put in.

"As our countryman had undertaken to furnish whatever was needed, even signing the agreement with his blood— and you know what the voluntary undertaking of an obligation means to one of our tribe, especially when signed with his blood—he soon had to begin making up to the treasury all that was lacking.

"First he put in everything he had himself, then everything he could get from his kinsmen on the planet Earth. And when they had been drained dry, he turned to his kinsmen dwelling on the planet Mars.

"But soon on the planet Mars also his sources ran dry, and still the treasury of the city of Samlios demanded more and yet more, and there was no end in sight.

"It was just then that all the kinsmen of this countryman of ours became alarmed, and decided to appeal to me to help them out of their plight.

"So, my boy, when we arrived in the city of Samlios I was met by all the beings of our tribe who had remained on that planet, both old and young.

"That same evening we called a general meeting to take counsel together in order to find some way out of the situation.

"To this first meeting we also invited King Appolis, with whom our elder countrymen had already had many talks with the same aim in view.

"And that evening the king, addressing himself to all, began as follows:

"'Impartial friends! Personally, I am deeply sorry for what has happened and for all the trouble it has brought to those assembled here; and I am distressed in all my being that it is beyond my power to extricate you from the difficulties ahead.

'You must know,' the king continued, 'that the machinery of government of my community, set in motion and established for centuries, is now radically changed. To revert to the old order is already impossible without provoking the wrath of most of my subjects. Things have reached a point where by myself I am not able to undo what has been done without bringing on serious consequences, and therefore I beg you all, in the name of justice, to give me your help.

'I bitterly reproach myself,' he added, 'in the presence of all of you, because I am also greatly to blame for all these misfortunes.

'And I am to blame because I ought to have foreseen what would happen, for I have existed longer in these conditions than my young adversary, your kinsman, with whom I made the agreement known to you all.

'To tell the truth, it was unpardonable of me to take such a risk with a being who, though perhaps of much higher Reason than myself, is certainly less practiced than I am in affairs of this kind.

"'Once more I beg all of you, and Your Right Reverence in particular, to forgive me and help me find a way out of this sad predicament.

"'As things are now, I can only do what you will indicate.'

"After King Appolis had left, we decided to choose from among ourselves several elderly experienced beings who, that very night, would weigh all the data and draw up a plan of action.

"The rest of us then left, with the understanding that we would reassemble the next evening at the same place; but to this second meeting the king was not invited.

"At this next meeting, one of the elders who had been selected the night before reported as follows:

'We pondered this lamentable affair the whole night through, and discussed it in all its details, and we have come to the unanimous conclusion that there is no way out but to revert to the former conditions of government.

'Further, we are all in agreement that a return to the former order would unquestionably set off a revolt among the citizens of the community, and that this revolt would certainly be followed by all those consequences that have become inevitable on Earth in such circumstances.



'And of course many of the "power-possessing beings" of this community would suffer terribly, and could even be completely destroyed; and above all it seems impossible that King Appolis could escape such a fate.

"'We then deliberated further to find some means of diverting these unhappy consequences, if only from the king himself.

"'And we wished at all costs to succeed in this because at our general meeting yesterday evening King Appolis was very frank and friendly with us, and we should all be extremely sorry if he should have to suffer.

"'After much deliberation, we finally concluded that the king could be saved only if, during the expected revolt, the fury of his rebellious subjects could be diverted from his own person to those around him, that is, the members of his "government."

"'But then the question arose would those near the king be willing to take upon themselves the consequences of all this? And we came to the categorical conclusion that they would not consent to this, for they would surely be convinced that the king alone had been to blame, and that therefore he should be the one to pay for it.

"'After all this, and again unanimously, we came to the following decision.

"'To save at least King Appolis from such a disaster, we must, with his consent, replace all the beings now holding responsible posts with beings of our own tribe, and while this "mass psychosis" is at its climax, each of them will have to take upon himself his share of the anticipated consequences.'

"When our representative had finished his report, after a brief exchange of views we decided unanimously to do just as the elder beings of our tribe had advised.

"We then sent one of our elders to put the plan before King Appolis, who agreed to it and renewed his promise to do everything according to our directions.

"Whereupon we resolved to delay no longer, but to begin the very next day replacing all the officials with members of our tribe.

"But after two days it turned out that there were not enough beings of our tribe dwelling on the planet Earth to replace all the officials of that community, so we at once sent the ship Occasion to bring some more of our beings from the planet Mars.

"Meanwhile King Appolis, guided by two of our elder beings, began under various pretexts to replace numbers of officials with our beings, at first in the city of Samlios.

"And when, several days later, our ship Occasion returned from the planet Mars, similar replacements were made in the provinces, and soon everywhere in that community all the responsible posts were filled by beings of our tribe.

"When all these changes had been made, King Appolis, still under the guidance of our elders, began to restore the former code of laws for the administration of the community.

"Almost from the first days, the restoration of the old order, as had been foreseen, began to have its effect upon the general psyche of the beings in whom the mentioned consequences of the properties of the maleficent organ kundabuffer had been thoroughly crystallized.

"Discontent steadily increased until, not long after, that impulse arose among them which has become proper to the presence of the three-brained beings of that planet, and which from time to time inevitably moves them to start the process they now call 'revolution.'

"During this 'revolution' they destroyed—as has also become proper to those three-brained phenomena of our Great Universe—a great deal of the wealth they had accumulated over the centuries, as well as much hard-won 'knowledge,' which was lost forever. And they likewise destroyed the existence of many of their fellow beings who had already chanced upon the means of freeing themselves from the consequences of the properties of the organ kundabuffer.

"Here it is interesting to note one most astonishing and incomprehensible fact, namely, that during their subsequent revolutions almost all the three-brained beings there who fall into that 'psychosis,' or at least the overwhelming majority, always destroy the existence particularly of those beings similar to themselves who happen to be more or less on the track of freeing themselves from the crystallized consequences of the properties of that maleficent organ kundabuffer which, unfortunately, their ancestors had possessed.

"So, my boy, while the process of their revolution was running its course, King Appolis retired to one of his summer palaces outside the city of Samlios.

"Nobody laid a finger on him, because our beings had prepared their propaganda so that the whole blame should be placed not upon the king but upon those around him, that is, the members of his government.

"Moreover, the beings who had fallen into this psychosis even 'grieved' for their king and pitied him, saying that this miserable revolution had broken out because their 'poor king' had been surrounded by such disloyal and ungrateful subordinates.

"When the revolutionary psychosis had completely died down, King Appolis returned to Samlios and, again with the help of our elder beings, began replacing our countrymen with those of his former officials who were still alive, or with new ones appointed from among his subjects.

"And when the king had reestablished his former policy, his subjects again began filling the treasury with money and obeying their king's commands, and the affairs of the realm once more settled down into the old established tempo.

"As for our naive, unfortunate countryman who had been the cause of it all, it was so painful for him that he could no longer bear to remain on the planet that had proved so disastrous for him, and he returned with us to the planet Mars.

"And later he even became an excellent governor there for all the beings of our tribe."
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:33 am

CHAPTER 16: The relativity of the concept of Time

AFTER A BRIEF silence Beelzebub continued "In order for you to have a more exact idea of the strange psyche of those three-brained beings who have taken your fancy and who breed on the planet Earth, and in general a better understanding of everything about this peculiar planet, in my opinion it is very necessary for you to have an accurate conception of how they calculate Time, and of how the being-sensation in their presence of what is called the 'process of the flow of Time' has gradually changed and what it has become today.

"This must be made clear to you because only then will you be able to represent to yourself and understand the events on that planet I have already spoken about and those I shall tell you about later.

"First of all, you must know that in calculating Time the three-brained beings of that planet take the 'year' as the basic unit, just as we do, and they define the duration of their year as the time it takes for their planet to make a certain movement in relation to another cosmic concentration—that is to say, the period during which their planet, in the process of 'falling' and 'catching up,' describes what is called a 'krentonalnian revolution' around its sun.

"This corresponds to our reckoning of a year on the planet Karatas, based upon the period of time between those moments when the sun 'Samos' and the sun 'Selos' are nearest to each other.

"A hundred of these years of theirs the beings of the Earth call a 'century.'

"They divide the year into twelve parts and each part they call a 'month.'

"And they determine the duration of this month by the time it takes for the larger fragment, separated from the Earth—the one they now call 'Moon'—to complete, according to the cosmic laws of falling and catching up, its full krentonalnian revolution around their planet.

"It must be remarked that twelve krentonalnian revolutions of the Moon do not correspond exactly to a single krentonalnian revolution of their planet around its sun, and they have therefore made some compromise or other in calculating these months of theirs, so that the total corresponds more or less to reality.

"Further, they divide their month into thirty 'days,' as they call them.

"And a day they reckon as that span of time during which their planet makes a complete rotation on its axis, under the action of the same cosmic laws.

"Bear in mind, by the way, that they also use the word 'day' to mean that 'trogoautoegocratic' process we call 'kshtatsavakht,' which periodically takes place in the atmosphere of their planet, as on all other planets where the cosmic process called 'ilnosoparno' is actualized. And when this occurs, they say 'it is daytime.'

"As regards the opposite process, which we call 'kldatsakhti,' they call it 'night' and say 'it is dark.'

"Thus the three-brained beings breeding on the planet Earth call their longest unit of measure of time a 'century,' and this century consists of a hundred 'years.' A year has twelve 'months,' a month has an average of thirty 'days.' Further, they divide their day into twenty-four 'hours,' their hour into sixty 'minutes,' and the minute in its turn into sixty 'seconds.'

"But since you, my boy, do not yet have any idea of the exceptional peculiarities of Time, you must first be told that genuine Objective Science defines this cosmic phenomenon thus:

"'Time in itself does not exist, there is only the totality of the results issuing from all the cosmic phenomena present in a given place.'

"Time in itself no being can understand by Reason or perceive by any outer or inner being-function It cannot even be sensed by any gradation of the instinct present in every more or less independent cosmic concentration.

"It is possible to evaluate Time only by comparing different cosmic phenomena occurring under the same conditions and in the same place where Time is being considered.

"It should be noted that in the Great Universe all phenomena, without exception, wherever they arise and are manifest, are simply successive, lawful 'fractions' of some whole phenomenon which has its prime arising on the Most Holy Sun Absolute.

"In consequence, all cosmic phenomena, wherever they proceed, have an 'objective' significance.

"And these successive, lawful fractions are actualized in every respect, even in the sense of their involution and evolution, according to the fundamental cosmic law, the sacred Heptaparaparshinokh.

"Time alone has no objective significance, since it is not the result of the fractioning of any definite cosmic phenomenon Issuing from nothing, but always blending with everything while remaining self-sufficiently independent, Time alone in the whole of the Universe can be named and extolled as the 'Ideally Unique Subjective Phenomenon.'

"Thus, my boy, Time or, as it is sometimes called, the 'Heropass,' is unique in having no source on which its origin depends, and it alone, like "divine Love," always flows independently and blends proportionately with all the phenomena present in all the arisings in any given place in our Great Universe.

"Again I say, you will only be able to understand clearly everything I have just told you when I specially explain to you, as I have already promised, all the aspects of the two fundamental laws of world-creation and world-maintenance.

"Meanwhile, simply remember this: since Time has no source of its arising, and its presence cannot be precisely established, as can be done for all other phenomena in every cosmic sphere, Objective Science has, for its examination of Time, the same 'standard unit' that is used to determine exactly the density and quality, in the sense of the vivifyingness of their vibrations, of all cosmic substances present in every place and in every sphere of our Great Universe.

"And this standard unit for the evaluation of Time has always been the moment of what is called 'sacred egokoolnatsnarnian sensation,' which appears in the Holy Cosmic Individuals dwelling on the Most Holy Sun Absolute whenever the vision of our Uni-Being Endlessness is directed into space and directly touches their presence.

"This standard unit was established in Objective Science to make it possible to define and compare with precision the different degrees of subjective sensation of conscious Individuals as well as what are called the 'diverse tempos' of the various objective phenomena which are manifested throughout the spheres of our Great Universe, and which engender all cosmic arisings, both large and small.

"The chief particularity of the process of the flow of Time consists in this: it is perceived in the same way and in the same sequence by the presences of all cosmic formations of different scales.

"To give you at least some notion of what I have just been saying, let us take as an example the process of the flow of Time in any drop of water in that decanter on the table.

"Each drop of water in that decanter is, in itself, a whole independent world—a world of 'microcosmoses ' In that little world, just as in other cosmoses, there arise and exist relatively independent, infinitesimal 'individuals' or 'beings.

"For the beings of that little world, Time flows in the same sequence as that in which it is sensed by all individuals in all other cosmoses These infinitesimal beings, like the beings of cosmoses of other scales, have the experience of a definite duration for each of their perceptions and manifestations and, like other beings, sense the flow of Time by comparing the duration of phenomena around them.

"Like the beings of other cosmoses, they are born, grow up, unite and separate for what are called 'sexual results', they also fall ill and suffer, and ultimately, like everything existing in which Objective Reason has not become fixed, they are as such destroyed forever.

"The entire process of existence of these infinitesimal beings in their tiny world requires a proportionate duration of time, which as in other worlds ensues from all the surrounding phenomena manifested on that cosmic scale.

"For them also a definite length of time is required for the process of their arising and formation, as well as for the various events in the course of their existence up to their final and complete destruction.

"In the whole course of existence of the beings in this drop of water certain definite and successive what are called 'periods' of the flow of Time are also required.

"A definite time is needed for their joys and for their sorrows, in short, for every kind of indispensable being-experiencing, down to what are called 'runs of bad luck' and even including 'periods of thirst for self-perfection.'

"I repeat, among them, too, the process of the flow of Time has its harmonious sequence, and this sequence ensues from the totality of all surrounding phenomena.

"In general, the duration of the process of the flow of Time is perceived and sensed in the same way by all cosmic individuals and by all completely formed units endowed with instinct, the only difference being due to the quality of their presence and of their state at the given moment.

"However, my boy, it must be pointed out that although, for separate individuals existing in independent cosmic units, the definition of the flow of Time is not objective in the full sense of the word, their experience acquires a sense of objectivity for them, since they perceive the flow of Time according to the completeness of their own presence.

"The same drop of water we have taken as an example can serve to give you a clearer understanding of this thought of mine.

"Although, from the standpoint of universal objectivity, the period of the process of the flow of Time in that drop of water is, for the whole of it, entirely subjective, yet for the beings existing within the drop of water itself, this same period of the flow of Time is perceived as objective.

"To clarify this idea, those beings called 'hypochondriacs' who exist among the three-brained beings of the planet Earth can serve as another example.

"It often seems to these terrestrial hypochondriacs that time passes infinitely slowly or, as they would say, it 'drags phenomenally tediously.'

"In exactly the same way, it may occasionally seem to some infinitesimal beings in that drop of water—assuming, of course, that there happen to be 'hypochondriacs' among them—that time drags phenomenally tediously.

"But in fact, according to the sensation of the duration of Time of your terrestrial favorites, the whole existence of these 'microcosmoses' lasts only a few of their 'minutes,' and sometimes only a few of their 'seconds.'

"Now, my boy, so that you may understand Time and its peculiarities better, let us compare your age with the corresponding age of a being existing on the planet Earth.

"And for this comparison we must take the same standard unit of Time that Objective Science uses for such calculations.

"Bear in mind, first of all, that Objective Science has established— according to data about which you will learn later when I have specially explained to you the fundamental laws of world-creation and worldexistence— that all normal three-brained beings, and among them of course those arising on our planet Karatas, sense the sacred 'egokoolnatsnarnian' action, by which they define Time, forty-nine times more slowly than it is sensed by the Sacred Individuals dwelling on the Most Holy Sun Absolute.

"Consequently, the process of the flow of Time is forty-nine times quicker for the three-brained beings of our Karatas than for the beings on the Sun Absolute, and this is the speed at which it also should flow for those breeding on the planet Earth.

"Moreover, it is calculated that, during the period of time in which the sun Samos completes its movement of closest approach to the sun Selos—the period considered as one 'year' on our Karatas—the planet Earth completes 389 krentonalnian revolutions around its sun Ors It follows from this that our year, according to the conventionally objective calculation of Time, is 389 times longer than the period which your favorites consider a year.

"You will surely be interested to know that these calculations were given to me in part by the great Arch-Engineer of the Universe, His Measurability, the Archangel Algamatant—may he be perfected unto the Holy Anklad! He explained them to me when, on the occasion of the first misfortune to the planet Earth, he came to the planet Mars as one of the sacred members of the third Most High Commission And further calculations were given me by the captain of the trans-space ship Omnipresent, with whom I had several friendly talks on my journey home from exile.

"Now you should note that you, as a three-brained being who arose on the planet Karatas, are at present only a twelve-year-old boy and, with regard to Being and Reason, exactly like a boy of twelve on the planet Earth who is still unformed and not yet aware of himself, an age all three-brained beings there live through in the process of growing up to the Being of a responsible being.

"All the features of your whole psyche—your 'character,' 'temperament,' and 'inclinations,' in short, all the particularities of your psyche that are manifested outwardly—are exactly the same as those of an immature and still pliant three-brained being there at the age of twelve.

"And so, from all I have just said it follows that although, according to our calculation of Time, you are only a boy of twelve, not yet formed and not yet aware of himself, like any boy of that age on the planet Earth, nevertheless, according to the calculation based upon the subjective understanding of your favorites and their being-sensations of the flow of Time, you have already existed not twelve but all of 4,668 years.

"Thanks to all I have said, you will have material for clarifying certain factors that later were the cause of the gradual diminishing of the average normal length of their existence, until it has now become, in the objective sense, 'almost nothing.'

"Strictly speaking, this gradual diminution, which has finally reduced the average length of existence of the three-brained beings of that ill-fated planet to 'almost nothing,' had not one but many and varied causes. "Among these, the first and principal cause was, of course, that Nature had to adapt herself correspondingly in order to change their presence little by little into what it is now. As for the other causes, it must be said in all justice that they might never have arisen on that ill-fated planet had that first cause not occurred, from which, in my opinion, all the others followed, though of course very gradually.

"You will understand all this, my boy, in the course of my further tales about these three-brained beings, for the moment I shall speak only of the first and principal cause, that is, of why and how Great Nature herself was compelled to take stock of their presence and to give it a new form.

"To begin with, you should know that throughout the Universe there exist two 'kinds,' or two 'principles,' of duration of being-existence.

"The first principle of being-existence, called 'fulasmtamnian,' is proper to all three-brained beings arising on any planet of our Great Universe And the fundamental meaning and aim of their existence is to serve as the vehicle for the transmutation of cosmic substances necessary for the 'common-cosmic trogoautoegocratic process.'

"The second principle of being-existence is the one to which all one-brained and two-brained beings are subject, wherever they may arise And the meaning and aim of the existence of these beings also consists in the transmutation through them of cosmic substances, which are required, in their case, not for purposes of common-cosmic character, but for that solar system alone, or even for that planet alone within which or upon which these one-brained and two-brained beings arise.

"In any event, to make clearer the strangeness of the psyche of those three-brained beings who have taken your fancy, you must know that, in the beginning, after the organ kundabuffer with all its properties had been removed from their presence, the duration of their existence conformed to the 'fulasmtamnian' principle, that is to say, they were obliged to exist until there was coated in them, and completely perfected in Reason, what is called the 'kesdjan body'—or, as they themselves later named it, the 'astral body'—which, by the way, contemporary beings know of only by hearsay.

"But afterward, my boy, for reasons you will learn about in the course of my further tales, they began to exist exceedingly abnormally, that is to say, in a way quite unbecoming to three-brained beings; so that on the one hand, they ceased to emanate the vibrations required by Nature for the maintenance of the detached fragments of their planet, while on the other, impelled by the chief peculiarity of their strange psyche, they began to destroy beings of other forms on their planet, thereby gradually diminishing the number of sources required for this purpose. And in order to obtain the equilibrium of the vibrations required, both in quality and quantity, Nature herself was compelled to adapt the presence of the three-brained beings gradually to conform to the second principle, called 'itoklanotz,' that is, to actualize them in the same way as one-brained and two-brained beings.

"As regards the meaning of the principle of 'itoklanotz,' I shall also specially explain it to you sometime.

"Meanwhile remember that although in the beginning the reasons for the dwindling of the duration of existence of the three-brained beings of that planet were not dependent on them, yet later the main grounds for all the sad results were—and are even more so today—the abnormal conditions of external ordinary being-existence established by them themselves.

"Owing to these conditions, the duration of their existence has become shorter and shorter so that now, if one compares it with that of three-brained beings of other planets in the whole Universe, the difference is as great as between their own duration of existence and that of the infinitesimal beings in the drop of water we took as an example.

"Do you understand now, my boy, that even the Most Great Heropass, that is, Time, has been compelled to actualize an obvious absurdity in the presence of those unfortunate three-brained beings who arise and exist on the planet Earth?
"In any case, thanks to all I have explained to you, you will be able to put yourself in the position and understand the although merciless yet always, and in everything, just Heropass."

Having uttered these words, Beelzebub became silent. When he spoke again to his grandson, it was with a deep sigh:

"Ekh . . . my dear boy! Later, when I have told you more about the three-brained beings of that ill-fated planet Earth, you will understand it all for yourself and form your own opinion about everything.

"You will understand very well that although the primary cause of the general chaos reigning on that ill-fated planet Earth was certain 'unforeseeingnesses' from Above on the part of various Sacred Individuals, nevertheless the chief cause of all the evils that followed is to be found in the abnormal conditions of ordinary being-existence they themselves gradually established, and continue to establish, down to the present time.

"In any case, my dear boy, when you learn more about these favorites of yours, not only will you see how pitiably short the duration of the existence of these unfortunates has become compared with the normal duration long since established as lawful for every kind of three-centered being in our Great Universe, but you will also understand that, for the same reasons, any normal being-sensations whatsoever in regard to any cosmic phenomena have gradually disappeared and are now quite absent in them.

"Although, according to the conventionally objective reckoning of Time, the beings of that ill-fated planet had their arising several decades ago, they have not as yet any being-sensation of cosmic phenomena, as is proper to all three-centered beings of the whole Universe, nor have these unfortunates even the least representation in their Reason of the true causes of these phenomena. They do not even have an approximately correct representation of those cosmic phenomena that proceed around them on their own planet."
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:35 am

CHAPTER 17: The arch-absurd: According to the assertion of Beelzebub, our sun neither lights nor heats

"SO, MY DEAR Hassein, in order that you may have some idea of how completely the function called the 'instinctive sensing of reality,' proper to every three-brained being of the whole of our Great Universe, is lacking in the presence of the three-centered beings breeding on the planet Earth—especially in those of recent periods—it will be enough for the moment to tell you how they understand and explain to themselves the reasons why there occur periodically on their planet the cosmic phenomena they call 'daylight,' 'darkness,' 'heat,' 'cold,' and so on.

"All the three-brained beings of that planet who have reached responsible age, under the influence of the many and various wiseacrings they call 'sciences,' are without exception categorically convinced that these phenomena arrive on their planet completely ready-made, as it were, directly from their own sun and, as Mullah Nasr Eddin would say in such cases, 'no more hokey-pokey about it.'

"What is most peculiar about this is that, apart from certain beings who existed there before the second transapalnian perturbation, not a single one of them has ever had the least doubt about this conviction of theirs.

"Although their Reason, strange as it is, does bear some resemblance to sane logic, none of them has ever yet suspected the causes of these phenomena, nor has anyone manifested in this regard that peculiar trait of their common psyche, proper to the three-brained beings of that planet alone, known as 'fantasizing.'"

Having said this, Beelzebub continued with a bitter smile:

"You, for instance, have the normal presence of a three-brained being and an 'oskiano'—or, as they say on the Earth, 'education'—intentionally implanted from outside in your presence, and founded upon a morality based solely on the commandments and indications of the Uni-Being Himself and the Most Holy Individuals near Him. And so, if you should chance to be among the beings of that planet, you would be unable to contain your 'being-parkhitrogool,' or what they call 'irrepressible inner laughter,' at their astonishment if they should suddenly sense clearly, and understand beyond all doubt, that not only does nothing like 'light,' 'heat,' and so on come to their planet from their sun, but that this supposed 'source of heat and light' is itself almost always freezing cold, like the hairless dog of our highly esteemed Mullah Nasr Eddin.

"In reality, the surface of their 'source of heat,' like that of all the ordinary suns of our Great Universe, is perhaps more covered with ice than the surface of what they call the 'North Pole.'

"Surely this 'glowing hearth' would rather borrow a little 'heat' from some other source of cosmic substances than send part of its own to any planet, least of all to that one which, because of the splitting off of a whole side, has become a lopsided monstrosity, and is now a source of 'offensive shame' for that poor system Ors.

"But you yourself, my boy, do you know how and why there are produced in the atmosphere of certain planets during trogoautoegocratic processes the phenomena of 'kshtatsavakht,' 'kldatsakhti,' 'tainolair,' 'paischakir,' and others, which your favorites call 'daylight,' 'darkness,' 'heat,' 'cold,' and so on? If you do not understand this clearly, I will tell you a little more about it.

"Although I promised to explain all the fundamental laws of world-creation and world-existence in detail sometime later it appears necessary, in order to help you grasp what we are speaking of and assimilate in the right way all I have already told you, to touch now, if only briefly, upon questions concerning these cosmic laws.

"First of all, you must know that everything in the Universe—all that was intentionally created and all that has automatically arisen—exists and is maintained solely on the basis of the 'common-cosmic trogoautoegocratic process.'

"This most great common-cosmic trogoautoegocratic process was actualized by our Endless Uni-Being when there already existed the Most Great and Most Holy Sun Absolute, on which our All-Gracious Endless Creator had and still has the chief place of His existence.

"This system, which maintains everything that arises and exists, was established by our Endless Creator to permit the 'exchange of substances,' or 'reciprocal feeding' of everything existing, to proceed in the Universe, so that the merciless Heropass would no longer have its maleficent effect on the Sun Absolute.

"This most great common-cosmic trogoautoegocratic process is actualized, always and in everything, on the basis of the two fundamental cosmic laws, the first of which is called 'the fundamental first-order sacred Heptaparaparshinokh,' and the second 'the fundamental first-order sacred Triamazikamno.'

"Owing to the action of these two sacred cosmic laws, there first arise from the substance called 'ethernokrilno,' under certain conditions, various what are called 'crystallizations', and from these crystallizations there later arise, also under certain conditions, various large and small, more or less independent, definite cosmic 'formations.'

"And it is just within and upon these cosmic formations that the processes called 'involution' and 'evolution' take place, of course also according to the two fundamental sacred laws; and all the results obtained from these processes in the atmospheres— and furthermore, by means of these same atmospheres—blend to assure the actualization of this 'exchange of substances.'

'Ethernokrilno' is the primordial substance with which the whole Universe is filled, and which is the basis for the arising and maintenance of everything that exists.

"In regard to this. Objective Science declares that everything in the Universe without exception is material.

"You should also know that only one cosmic crystallization, known as the 'Omnipresent Okidanokh,' although also crystallized from ethernokrilno, has its prime arising from the three holy sources of the sacred 'Theomertmalogos,' that is, from the emanations of the Most Holy Sun Absolute.

"Everywhere in the Universe this Omnipresent Okidanokh, or 'omnipresent active element,' takes part in the formation of all arisings, both great and small, and is in general the principal cause of most cosmic phenomena and, in particular, of those proceeding in the atmospheres.

"So that you may have at least some understanding of this Omnipresent Okidanokh, let me tell you that the second fundamental cosmic law—the sacred Triamazikamno— consists of three independent forces; that is to say, this sacred law manifests itself everywhere and in everything in the Universe, without exception, in three separate and independent aspects.

"And these three aspects exist in the Universe under the following names:

The first, the Holy Affirming; The second, the Holy Denying; and The third, the Holy Reconciling.

"This is why Objective Science, among other statements about this sacred law and its three independent forces, has the following formulation 'A law whose consequences always become the cause of further consequences, and which always functions by means of three independent and quite opposite manifestations, latent within it as properties neither seen nor sensed.'

"Our sacred Theomertmalogos, that is, the prime emanation of our Most Holy Sun Absolute, is subject at its very arising to this same law, and in its further actualizations gives results in conformity with it.

"The Omnipresent Okidanokh obtains its prime arising in space outside the Most Holy Sun Absolute from the blending of these three independent forces into one, and in the course of its further involutions, it is correspondingly changed in the 'vivifyingness of its vibrations' during its passage through what are called the 'stopinders,' or 'centers of gravity,' of the fundamental sacred Heptaparaparshinokh.

"I repeat the Omnipresent Okidanokh, among other definite cosmic crystallizations, unfailingly participates in all cosmic formations, both large and small, wherever they arise in the Universe and whatever the external surrounding conditions.

"This common-cosmic 'unique crystallization,' or 'active element,' has several particularities proper to it alone, and it is chiefly owing to these particularities that most cosmic phenomena occur—among others, those we have spoken of that take place in the atmosphere of certain planets.

"While, as I said, there are several particularities of the 'omnipresent active element,' it will be enough for our present talk if we become acquainted with just two of them.

"The first consists in this when a new cosmic unit is being concentrated, the 'omnipresent active element' does not blend as a whole with this new arising, nor is it transformed as a whole in any definite place in it—as occurs with all other cosmic crystallizations in all these cosmic formations—but as soon as it enters as a whole into any cosmic unit, there immediately occurs in it what is called 'djartklom,' that is, it is dispersed into the three fundamental sources from which it arose Then these three sources, each separately, give rise to the independent concentration of three new distinct formations within the cosmic unit And in this way the 'omnipresent active element' actualizes, at the beginning of every such new arising, sources for the possible manifestation of its own sacred law of Triamazikamno.

"It must also be noted that in every cosmic formation, in order to assure the perception and further utilization of this property of the 'omnipresent active element' for the purpose of a corresponding actualization, these separate sources exist and have the possibility of functioning as long as the given cosmic unit exists.

"And only after the given cosmic unit has been completely destroyed do these holy sources of the sacred Triamazikamno, localized in the 'omnipresent active element' Okidanokh, reblend, to be again transformed into Okidanokh, but now with vibrations having a new quality of vivifyingness.

"As regards the second particularity of the Omnipresent Okidanokh, also proper to it alone, and which it is now essential to elucidate for our talk on this subject, you will be able to understand this only if you know something about a fundamental second-order cosmic law existing in the Universe under the name of the sacred 'Aieioiuoa.'

"This cosmic law may be expressed thus 'Every arising, large or small, when in direct touch with the "emanations" of the Sun Absolute itself or of any other sun, undergoes a process called "remorse," during which each of its parts, issuing from the results of one of the holy sources of the sacred Triamazikamno, "revolts" as it were, and "criticizes" the former unbecoming perceptions and the manifestations taking place at the moment in another part of its whole—a part issuing from the results of another holy source of the same fundamental sacred law of Triamazikamno.

"The 'omnipresent active element' Okidanokh itself is also subject to this sacred process of Aieioiuoa, or 'remorse.'

"During this sacred process, as long as the action of the sacred Theomertmalogos or the emanation of any ordinary sun is directly affecting the whole of its presence, the 'active element' separates into its three primordial parts, which then exist almost independently, but when the direct action ceases these parts blend again to exist once more as a whole.

"Here, by the way, it will be good to tell you an interesting fact about the strangeness of the psyche of the ordinary three-brained beings of the planet that has taken your fancy—a fact that relates to their 'scientific speculations,' as they call them During the long centuries of my observation and study of their psyche, I had occasion to remark more than once that, although science appeared among them from almost the very beginning of their arising and, like everything else there, periodically reached a more or less high degree of perfection, and though millions of so-called 'scientists' must have arisen among them, not once did the thought enter the head of any one of them— with the single exception of a certain Chinese named Choon Kil Tess, about whom I will tell you later in detail—that there is any difference whatever between the two cosmic phenomena they call 'emanation' and 'radiation.'

"Not one of these 'sorry scientists' has ever realized that the difference between these two cosmic processes is comparable to that which our highly esteemed Mullah Nasr Eddin once expressed in these words 'They are as much alike as the beard of the famous English Shakespeare and the no less famous French armagnac.'

"To understand more about the phenomena taking place in the atmospheres and about the 'omnipresent active element' in general, you must also know and remember that during the periods when, owing to the action of the sacred Aieioiuoa, the process of 'djartklom' takes place in the Okidanokh, there is temporarily released the portion of pure— namely 'totally unblended'— ethernokrilno that unfailingly enters into all cosmic formations and serves, as it were, to connect all the active elements of any given formation; and afterward, when the three principal parts of Okidanokh re-blend, this portion of pure ethernokrilno is restored.

"Now let us touch briefly on another question, that is, the relationship of the 'omnipresent active element' Okidanokh to the common presence of every being and the cosmic results arising from this.

"It is necessary to touch on this question chiefly because it will bring out a very striking fact, which will help you grasp the differences between the various brain systems of beings, called the 'one-brained,' 'two-brained,' and 'three-brained' systems.

"First of all, you should know that every cosmic localization known as a 'brain' takes its form from crystallizations for whose arising the affirming source is one or another of the corresponding holy forces of the fundamental sacred Triamazikamno contained in the Omnipresent Okidanokh. And the holy forces are further actualized in the presence of beings precisely through these localizations.

"Some other time I will give you a special explanation of the process of the arising of being-brains in the presence of beings; meanwhile, let us talk a little about the results which the Omnipresent Okidanokh actualizes by means of these being-brains.

"The 'omnipresent active element' Okidanokh enters the presence of beings through the three kinds of 'being-food.'

"And it does so because, as I have already told you, Okidanokh necessarily participates in the formation of all the products that serve as being-food, and is therefore always present in them.

"Well, my boy, the essential peculiarity of the Omnipresent Okidanokh is that, in this case, it undergoes the process of 'djartklom' in the presence of beings independently of any contact with the emanations of a large cosmic concentration; and the factors for this process are either the results of 'partkdolgduty' consciously actualized by the beings themselves— which I will later explain to you in detail—or that process of Great Nature existing in the Universe under the name of 'kerkoolnooarnian actualization,' which consists in 'obtaining the required totality of vibrations by adaptation.' This latter process takes place in beings without any participation whatever of their consciousness.

"In both cases when Okidanokh enters the presence of a being and undergoes the process of 'djartklom,' each of its fundamental parts blends with those perceptions present in the being at the moment which correspond to it according to what are called 'kindred vibrations,' and it is then concentrated upon the corresponding localization, that is, upon the corresponding brain. These blendings are called 'being-impulsakri.'

"Note well, my boy, that these localizations, or brains, not only serve as apparatuses for the transformation of corresponding cosmic substances for the purposes of the most great common-cosmic Trogoautoegocratic but are also the means whereby the conscious self-perfecting of beings is possible.

"This latter aim depends upon the quality of the 'being-impulsakri' concentrated or, as is otherwise said, deposited onto the being-brains.

"Concerning the quality of the 'being-impulsakri,' there is one special commandment, among the direct commandments of our All-Embracing Endlessness, which is strictly observed by all normal three-brained beings of our Great Universe, and is expressed in the words 'Always guard against such perceptions as may soil the purity of your brains.'

"Three-brained beings have the possibility of personal self-perfecting because of the localization in their common presence of three centers, or three brains, upon which, when the Omnipresent Okidanokh undergoes the process of 'djartklom,' the three holy forces of the sacred Triamazikamno are deposited and acquire the possibility of further, this time independent, actualizations.

"The point is that beings having this three-brained system can, by the conscious and intentional fulfilling of being-partkdolgduty, utilize for their own presence the three holy forces liberated from the Omnipresent Okidanokh by the process of 'djartklom,' and so bring their presence to what is called the 'sakronoolantsaknian' state, that is to say, they can become Individuals who have their own sacred law of Triamazikamno, and thereby the possibility of consciously taking in and coating in their common presence that 'All-Holy' which, among other things, helps to actualize the functioning in cosmic units of objective or divine Reason.

"Nevertheless, my boy, Just here lies the great terror The three-brained beings of the planet Earth also have, up to the time of their complete destruction, these three independent localizations, or being-brains, through which the three holy forces of the sacred Triamazikamno, which they might use for their own self-perfecting, are transformed for further actualizations, yet, because of the abnormal conditions of ordinary being-existence established by them themselves, these possibilities beat their wings in vain.

"It is interesting to note that in the three-brained beings of the planet Earth these being-brains are found in the same parts of the planetary body as in us. That is:

"The brain predetermined by Great Nature for the concentration and further actualizing of the first holy force of the sacred Triamazikamno, called the 'Holy Affirming,' is localized in the head.

"The second brain, which transforms and crystallizes the second holy force of the sacred Triamazikamno, the 'Holy Denying,' is placed in them, as in us, along the whole length of the back, in what is called the 'spinal column.'

"But as for the place of concentration and source for further manifestation of the third holy force of the sacred Triamazikamno, namely, the 'Holy Reconciling,' the exterior form of this being-brain in them bears no resemblance whatever to ours.


"You must know that in the earliest three-brained beings there, this being-brain was localized in the same part of the planetary body as in us, and had exactly the same exterior form, but for many reasons you yourself will come to understand in the course of my talks, Great Nature was constrained to alter this brain little by little and to give it the form it has in contemporary beings.

"In your favorites of the present day this being-brain is not localized in one whole mass, as is proper to the presence of all other three-brained beings of our Great Universe, but is split up into parts and each of these parts, according to its 'specific functioning,' is localized in a different place in their planetary body.

"Although, in its exterior form, this being-center of theirs now has different places of concentration, nevertheless all its separate functionings have corresponding connections with one another, so that the sum total of these scattered parts can function exactly as is proper for it to function.

"They call these separate localizations in their common presence 'nerve nodes.'

"It is interesting to note that most of these places of concentration are located in the very region of the planetary body where this being-brain would normally be, that is, in the region of the chest, and the totality of these nerve nodes they call the 'solar plexus.'

"And so, my boy, in the presence of each one of your favorites, the Omnipresent Okidanokh undergoes the process of 'djartklom,' and in them also, each of its three holy forces blends independently with other cosmic crystallizations for a corresponding actualization. But since they have entirely ceased to fulfill being-partkdolgduty, chiefly because of the abnormal conditions of being-existence gradually established by them themselves, none of these holy sources of everything existing is transubstantiated for their own presences, except the denying source alone.

"The crystallizations that arise in their presence from the first and third holy forces are utilized almost entirely by the common-cosmic trogoautoegocratic process, and only the crystallizations of the second part of the Omnipresent Okidanokh, the Holy Denying, serve for the coating of their own presence. Hence most of them remain with a presence consisting of the planetary body alone, and are thus, for themselves, destroyed forever.

"As regards the particularities proper only to the omnipresent, everywhere penetrating, active element Okidanokh, and the further results produced by them, you will have a clear picture of all this when I have explained to you in more or less detail, as I have already promised, the fundamental laws of world-creation and world-maintenance.

"In the meantime, I shall tell you about the elucidating experiments pertaining to this omnipresent cosmic crystallization at which I was present in person.

"However, it was not on the planet Earth that I was an eyewitness to these experiments, nor did your favorites conduct them. They were carried out on the planet Saturn by that three-brained being who, during almost the whole period of my exile in that solar system, was my real friend, about whom I recently promised to tell you in more detail."
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Re: Beelzebub's Tales to His Grandson: An Objectively Impart

Postby admin » Wed Oct 14, 2015 4:39 am

CHAPTER 18: The arch-preposterous

BEELZEBUB continued:

"My first meeting with the three-centered being who later became my 'essence-friend,' and thanks to whom I saw these experiments with the 'Omnipresent Okidanokh,' took place in the following circumstances.

"You must know that at the beginning of my exile to that solar system, certain essence-friends of mine, who had not taken part in the events that caused my exile, carried out in relation to me personally the sacred process which exists in the Universe under the name of the sacred 'vznooshlitzval,' that is to say, they implanted in the presence of certain corresponding three-centered beings, by means of another sacred process called 'askalnooazar,' the impulse that Objective Science describes as 'trusting another as oneself.'

"Well then, soon after my arrival in the solar system Ors I began visiting its various planets. And when I first descended to the surface of the planet Saturn, it turned out that one of the beings who had undergone the sacred action of 'vznooshlitzval' in regard to my person was what is called there the 'harakhrakhrookhry' of all the three-centered beings arising and existing on that planet.

"On the planet Saturn 'harakhrakhrookhry' is the name given to the sole chief of all the other beings on that planet.

"Such being-chiefs also exist on every other planet where three-brained beings breed; on different planets they are differently named, and on the Earth such a chief is called a 'king.'

"The only difference is that while everywhere else, even on the other planets of the same system, there is only one 'king' for the whole planet, on your peculiar planet Earth, for each accidentally separated group of your favorites there is a separate 'king,' sometimes even several of them.

"Well . . .

"When I descended to the surface of the planet Saturn, and began to mingle with the three-centered beings there, it chanced that on the day after my arrival I had occasion to have a meeting with the harakhrakhrookhry himself In the course of our exchange of subjective opinions he invited me to stay in his own 'harkhookhry,' that is, his palace, for the whole of my sojourn on his planet.

"And this I did.

"So, my boy, once while we were talking, simply according to the flow of 'associative being-mentation,' we happened to touch upon the question of the strange results that arise from the manifestations of the particularities of the Omnipresent Okidanokh The venerable harakhrakhrookhry of the planet Saturn mentioned that one of his learned subjects by the name of Harharkh, in order to study certain previously unexplained properties of that cosmic substance, had recently devised an exceedingly interesting apparatus, the chief demonstrating part of which he called 'hrakhartzakha.'

"And he offered to make the necessary arrangements, if I wished, to have this new invention shown to me with full explanations.

"The result was that the following day, escorted by one of the venerable harakhrakhrookhry's attendants, I went to the place of existence of Gornahoor Harharkh, and there for the first time I witnessed those novel experiments elucidating the Omnipresent Okidanokh.

"Gornahoor Harharkh, who afterward, as I have already told you, became my essence-friend, was then considered one of the foremost scientists among the ordinary threebrained beings of the whole Universe All his discoveries were widely known, as were the apparatuses he had invented for his experiments, and on various other planets other learned beings were making more and more use of them.

"Here it will do no harm to remark that I owe it entirely to his knowledge that I was later able to install in my observatory on the planet Mars that 'teskooano' which enhanced the power of my sight and, as is said, increased the visibility of remote cosmic concentrations 7,000,285 times.

"The truth is, it was thanks to this teskooano that my observatory was later regarded as one of the best installations of its kind in the whole Universe Most important of all, by means of this teskooano I was able, even while staying at home on Mars, to see and observe relatively easily the processes of existence taking place on those parts of the surface of other planets of that solar system which, in accordance with the 'common-cosmic harmonious movement,' could be perceived by 'being-sight' at the given moment.

"When Gornahoor Harharkh was told who we were and why we had come, he came to meet us and very amicably began his explanations.

"Before going into this, perhaps I should warn you once and for all that my conversations with three-centered beings dwelling on the various planets of that solar system where I was obliged to exist for the 'sins of my youth'— as for instance the conversation with Gornahoor Harharkh—were all held in languages still unknown to you, whose consonances were sometimes quite 'indigestible' by the normal being-functions meant for this purpose.

"And so, my boy, I shall not repeat these conversations word for word, but simply give you their meaning in our language, continuing of course to use those 'terms' and 'specific names'—or rather those combinations of sounds produced by the being-vocal cords of your favorites on the planet Earth—which, owing to their frequent repetition in my tales, have by now become familiar to you and easily understood.

"Ah yes . . . it should be added here that the word 'gornahoor' is used by the three-brained beings of the planet Saturn as a matter of courtesy, they put it in front of the name of the one they are addressing It is the same with your favorites on the planet Earth, who have invented the custom of putting the word 'mister,' or sometimes a whole meaningless phrase, in front of the name of the person they are speaking to—which expresses a notion that our honorable Mullah Nasr Eddin characterizes in the saying: "'Even so, there's more in it than in the wiseacrings of an expert in monkey-business.'

"Well, my boy . . .

"When he had been informed of what was required of him, this future essence-friend of mine, Gornahoor Harharkh, made a sign to us to approach that special appliance he had invented, which he called 'hrakhartzakha.'

"As we came nearer this very strange construction, he pointed to it with a particular feather of his right wing, and said:

" 'This special appliance is the chief part of my whole invention, and it is just in this part that the results of almost all the particularities of the omnipresent substance Okidanokh are found and manifested.'

"Then, pointing to all the other appliances in the 'khrkh,' or 'workshop,' he added:

'All these special appliances that I invented have enabled me to obtain certain extremely important clarifications about the omnipresent and everywhere-penetrating Okidanokh, because they made it possible for me first to collect all three fundamental parts of Okidanokh from every kind of surplanetary and intraplanetary process and then to blend them artificially into a whole; and finally to dissociate them, also artificially, and to study the specific properties of each part separately in its manifestations.'

"Having said this, he again pointed to the 'hrakhartzakha' and added that by means of this experimental apparatus any ordinary being could clearly understand in detail the properties of the three parts—entirely independent in themselves and in their manifestations—of the 'unique active element' whose particularities are the chief cause of everything existing in the Universe. Furthermore, any ordinary being could become categorically convinced that no results normally obtained from the processes through which this omnipresent world-substance passes can ever be perceived or sensed by beings. The only results of these processes that can be perceived by certain being-functions are those that for some reason or other occur abnormally on account of causes coming from without, either from conscious sources or from accidental mechanical results.

"The part of Gornahoor Harharkh's new invention called 'hrakhartzakha,' and considered the most important, looked very much like a 'tirzikiano' or, as your favorites would say, a huge 'electric light bulb.'

"The interior of this original structure was rather like a smallish room with a door that could be hermetically sealed.

"The walls were made of a certain transparent material, resembling what is called 'glass' on your planet.

"As I later learned, the chief particularity of this transparent material was that, although with the organ of sight a being could perceive every kind of cosmic concentration through it, it did not permit any rays, whatever their source, to penetrate it, either from within or from without.

"As I looked at this part of that astonishing being-invention, I could clearly distinguish through its transparent walls, in the center, what seemed to be a table and two chairs. Above the table hung three identical 'things' like terrestrial electric light bulbs and resembling 'momonodooars.' On the table and standing beside it were several different apparatuses and instruments altogether unknown to me.

"I afterward realized that all the objects contained in this 'hrakhartzakha,' as well as everything we were to put on later, were made of special materials invented by Gornahoor Harharkh As regards these materials, I will go into more detail at the proper time.

"Meanwhile bear in mind that in the enormous 'khrkh,' or workshop, of Gornahoor Harharkh, besides the 'hrakhartzakha' there were several other large independent apparatuses, and among them two quite special 'lifechakhans,' which Gornahoor Harharkh called 'khrikhirkhis.'

"It is interesting to note that your favorites also have something like this 'life-chakhan,' or 'khrikhirkhi,' which they call a 'dynamo.'

"At one side stood another enormous appliance which turned out to be a special kind of 'solookhnorakhoona,' or what your favorites would describe as a 'pump of complex construction for exhausting the atmosphere to the point of absolute vacuum.

"While I was looking at all this with amazement, Gornahoor Harharkh went over to this complex pump and with his left wing moved one of its parts, thus putting a certain mechanism in motion He then came back to us and, pointing with the same special feather of his right wing to the largest 'life-chakhan,' or 'khrikhirkhi,' that is, 'dynamo,' continued his explanations:

'This particular appliance first sucks in separately all the three independent parts of the omnipresent active element Okidanokh present in the atmosphere or in any intraplanetary or surplanetary formation, and only when these separate parts have been artificially reblended into a single whole in the "khrikhirkhi" does Okidanokh, now in its usual state, flow into that "container," where it is concentrated.' Here he pointed, still with the same feather, to something very much like a 'condenser.'

"'From there,' he said, 'Okidanokh flows into another "khrikhirkhi," or "dynamo," where it undergoes the process of "djartklom"; and each of its separate parts is then concentrated in those other containers over there.' This time he pointed to what resembled 'accumulators.' 'Only then, by means of various artificial contrivances, do I take each active part of Okidanokh separately from these secondary containers for use in my experiments.

"'I shall first demonstrate what happens when, for any reason, one of the active parts of the Omnipresent Okidanokh is absent during the process of their "striving to reblend into a whole."

'At the present moment, inside this apparatus, there is indeed an absolute vacuum, made possible only by the special construction of the suction pump and by the quality and strength of the material of which the walls of this part of my new invention are made. Experiments in this absolute vacuum are also possible because of the special quality of the materials of which the instruments are made.'

"Having said this, Gornahoor Harharkh pulled another lever and continued:

'When this lever is pulled, there begins to take place within this empty space the process whereby the separate parts of the Omnipresent Okidanokh "strive to reblend into a whole."

'But since an "able Reason"—my own, in this case— has by intention artificially excluded the third part of Okidanokh, known as "parijrahatnatius," the process is now taking place between only two of its independent parts, which science calls "anodnatius" and "cathodnatius." consequently, instead of the law-conformable results that would issue from the blending of the three parts, a non-law-conformable result is now being actualized ensuing from "the reciprocal blending of two opposite forces," and ordinary beings call this result "the cause of artificial light."

"'The "striving to reblend into a whole" of two active parts of the Omnipresent Okidanokh now proceeding in this vacuum has a force, calculated by Objective Science, of 3,040,000 volts, and this force is indicated by the needle of that appliance over there.'

"He pointed to 'something' very much like the apparatus called a 'voltmeter' on your planet and said, 'One of the advantages of my new invention for the demonstration of this phenomenon is that in spite of the extraordinary power of the "force of striving" now proceeding there, the "salnichissinooarnian momentum-vibrations," which should issue from this process, and which most beings regard as "rays," do not issue from the place of their arising, that is, the interior of this apparatus, where the particularities of the Omnipresent Okidanokh are being studied.

"'But in order that beings who are outside this part of my invention may evaluate the force of this process, I purposely made the wall in one place out of a material which allows the "salnichissinooarnian momentum-vibrations," or "rays," to pass through.'

"Having said this he went up to the 'hrakhartzakha' and pressed a certain button Suddenly the enormous khrkh, or workshop, was flooded with such an intense light that our organs of sight temporarily ceased to function, and only after a considerable time could we, with great difficulty, raise our eyelids and look around.

"As soon as we had recovered, Gornahoor Harharkh pulled another lever, which restored the surrounding space to its usual appearance. Then in his customary angel voice he again drew our attention to the needle of the voltmeter which steadily indicated the same figure, and went on:

'You see, although the process of conflict between the two opposing component parts of the Omnipresent Okidanokh still persists with the same "force of striving," and the part of the wall of this apparatus that can let the "rays" through is still open, the phenomenon that ordinary beings call "artificial light" has ceased.

"'And it has ceased because by pulling that lever just now I introduced into the process of the clash between the two opposing parts a current of the third component part of Okidanokh, whereupon this third part at once began to blend proportionately with the other two. And the result of this blending of the three component parts of the Omnipresent Okidanokh, unlike the process of the non-law-conformable clash of its two parts, cannot be perceived by beings with any of their being-functions.'

"After this explanation, Gornahoor Harharkh proposed that I should venture with him inside the demonstrating part of his new invention, so that there within I might become an eyewitness of certain particular manifestations of the omnipresent and everywhere-penetrating active element.

"Without thinking long about it, I decided of course to do so; and I agreed at once because I expected to receive in my being an unchangeable and imperishable 'objective essence-satisfaction.'

"As soon as he had my consent, my future essence-friend gave the necessary orders to one of his assistants.

"It appeared that various preparations had to be made before his proposal could be earned out.

"First his assistants dressed Gornahoor Harharkh and myself in special, very heavy suits resembling what your favorites call 'diving suits' that had a large number of 'bolts.'

with small projecting heads. And when this most peculiar garb had been put on us, the assistants tightened up the 'bolts' in a certain order.

"On the inner side of these diving suits, at the end of the bolts, there were, it appeared, special plates which pressed against different parts of our planetary bodies.

"Later it became obvious to me that this was necessary to prevent our planetary bodies from undergoing what is called 'taranooranoora' or, in other words, from falling to pieces, as usually occurs to all intraplanetary and surplanetary formations when they happen to come into an entirely atmosphereless space.

"Besides these suits, the assistants placed on our heads something like 'diving helmets,' with complicated 'connectors' projecting from them.

"One of these connectors, called 'harinkhrarkh,' meaning 'sustainer of the pulsation,' was a sort of long rubber tube, one end of which was hermetically attached by means of complicated appliances to the place on the helmet corresponding to the breathing organs, while the other end, after we had entered this strange 'hrakhartzakha,' was screwed into an apparatus connected in its turn with the space whose presence corresponded with the 'second being-food.'

"Between Gornahoor Harharkh and myself there was also a 'special connector,' so that once inside the 'hrakhartzakha,' when the atmosphere had been pumped out to produce an absolute vacuum, we could easily communicate with each other.

"One end of this connector was fitted in a certain way, by means of appliances on the helmets, to my organs of 'hearing' and 'speech,' and the other end to those of Gornahoor Harharkh.

"Thus a sort of 'telephone,' as your favorites call it, was set up between my future essence-friend and myself.

"Without this appliance we could not have communicated with each other at all, chiefly because at that time the presence of Gornahoor Harharkh was perfected only up to the state called the sacred 'Inkotsarno'; and a being with such a presence cannot manifest himself nor even exist in an absolutely empty space, even if the products of all three being-foods were artificially introduced into him.
"But the most curious, cunning, and subtly ingenious of all the connectors attached for various purposes to these strange diving suits and helmets was the one invented by the great scientist Gornahoor Harharkh to enable the organ of 'sight' of ordinary beings to perceive surrounding objects in 'absolutely empty space.'

"One end of this astonishing connector was fitted to our temples by means of appliances on the helmets, while the other end was fastened to a so-called 'ams-commutator,' in its turn connected by wires to all the objects that had to be visible during the experiment, both those inside and outside the 'hrakhartzakha.'

"It is interesting to note here that at each end of this appliance—a creation almost incredible for the Reason of an ordinary three-centered being—were attached two further independent connectors, also of wire, through which special 'magnetic currents' flowed from outside.

"As it was afterward explained to me in detail, these connectors had been invented by that truly great scientist, Gornahoor Harharkh, so that by virtue of a certain property of these 'magnetic currents,' also discovered by him, the presence of learned three-centered beings—even those not perfected up to the sacred 'Inkotsarno'—might be 'reflected' in their essence, and thanks to another property of these currents, the presence of the objects mentioned above might also be 'reflected.' Thus it was possible for their imperfect organs of being-sight to perceive these objects, even in a vacuum containing none of the factors, or results, of the various cosmic concentrations which are animated by those vibrations that alone permit the functioning of any being-organ whatsoever.

"Having fitted us out in this very heavy equipment, which made it possible for beings to exist in this unnatural environment, the assistants of the great all-universal scientist Gornahoor Harharkh, again with the help of special appliances, carried us into the 'hrakhartzakha' itself. Then, having screwed all the free ends of the connectors projecting from us to the corresponding apparatuses in the 'hrakhartzakha,' they went out and hermetically sealed behind them the only way by which it would have been possible to have any communication with what is called 'all that represents a world.'

"When we were alone in the 'hrakhartzakha,' Gornahoor Harharkh shifted one of the 'switches' near him and said to me:

" 'Now the work of the pump has begun, and soon it will have pumped out of here all the results, without exception, of those cosmic processes whose totality is the basis and significance, and process itself of the maintenance of existence of "all that represents a world."

"And he added in a somewhat sarcastic tone: 'Soon we shall be absolutely isolated from everything that exists and functions in the whole Universe. Yet thanks to my new invention and to the knowledge we have already attained, we now have the possibility not only of returning to the world, to become once again particles of all that exists, but also of being worthy to be nonparticipating eyewitnesses of certain world laws, which by ordinary uninitiated three-centered beings are considered inscrutable mysteries of Nature, but which in reality are natural and simple results automatically flowing one from another.'

"While he was speaking one could feel that the 'pump'— this very important part of his new invention—was carrying out perfectly the work assigned to it by being-Reason.

"To help you represent to yourself and understand better the perfection of this part of Gornahoor Harharkh's invention, I must tell you also the following:

"Although for certain quite particular reasons I had had to be in atmosphereless space on several occasions and to exist there as a three-brained being, sometimes for a long time, by means of the sacred 'kreemboolatsoomara' alone; and although my presence had acquired from frequent repetition the habit of moving gradually from one sphere to another, almost without feeling any inconvenience from the change in the 'second being-food' inevitably brought about by the transformation of the substances always present around both large and small cosmic concentrations; and although the very causes of my arising and the subsequent process of my being-existence had been arranged in an entirely special way, so that gradually the various being-functions within my common presence had perforce also become quite special, nevertheless, in spite of all I have just said, the pumping out of the atmosphere then proceeded with such force, and the sensations impressed on the separate parts of my entire presence were so strong, that even today I can very clearly relive the whole course of my experience at that moment and describe it for you in detail.

"This extremely strange state began in me shortly after the pump started working and Gornahoor Harharkh had spoken in that half-sarcastic tone about our imminent situation.

"In my three 'being-centers,' that is, those centers localized in the presence of every three-centered being under the names of the 'thinking,' 'feeling,' and 'moving' centers, there began to be perceived in each one of them separately, in a strange and unusual way, the definite impression that each of the separate parts of my whole planetary body was undergoing an independent process of sacred 'rascooarno,' and that the cosmic crystallizations composing the presence of each of these parts were flowing 'in vain.'

"At first my 'initiative of constatation' proceeded in the usual way according to what is called the 'center of gravity of associative experiencing.' But later, when this initiative of constatation gradually and almost imperceptibly became the function of my essence alone, this essence became the unique all-embracing initiator of constatation, not only of everything taking place within me but also of everything without exception newly happening outside me.

"From that moment my essence began to perceive impressions directly, and to constate that from what was taking place in my common presence the parts of my planetary body were, so to speak, being entirely destroyed, and then little by little the localizations of the second and third being-centers as well. At the same time my essence perceived that the functioning of these two centers passed gradually to my thinking center, and became proper to it, with the result that the thinking center, with this increased intensity of functioning, became the 'unique and powerful perceiver' of everything actualized outside itself as well as the autonomous initiator of constatation of everything proceeding within the whole of my presence.

"While I was in the throes of this strange 'being-experiencing, ' still incomprehensible to my Reason, Gornahoor Harharkh was busy pulling some of the many levers and switches attached to the edges of the table at which we were placed.

"And then something happened to Gornahoor Harharkh that suddenly changed all this strange being-experiencing of mine, and in my common presence the usual being-experiencing was resumed. This is what occurred: Gornahoor Harharkh, with all the heavy equipment he was wearing, suddenly found himself high above his chair and began to flounder, as our dear Mullah Nasr Eddin would say, 'like a puppy fallen into a deep pond.'

"As we afterward learned, my friend Gornahoor Harharkh had made a mistake while pulling the levers and switches, and had tensed certain parts of his planetary body more than was necessary, and in consequence his presence, together with everything he was wearing, had received a shock. Owing to the 'tempo' given to his presence from the taking in of the 'second being-food' and to the absence of any resistance in that absolutely empty space, he began to drift or, as I have just said, 'to flounder like a puppy in a pond.'

Having said this with a smile, Beelzebub became silent; after a short pause he made a very strange gesture with his left hand, and in a tone of voice not natural to him, continued:

"While I am recalling these events of a period so long ago in my existence, the wish arises to make a sincere confession to you—just to you, one of my direct heirs, who will inevitably represent the sum of all my deeds in the course of my being-existence. That is to say, I wish to confess to you in all sincerity that although my essence, with the consent of the parts of my presence subject to it alone, had decided to participate in the scientific experiment about to take place within Gornahoor Harharkh's new invention, and although I had entered its chief demonstrating part without the least compulsion from outside, yet this same essence of mine had allowed to creep into my being and to develop there, side by side with the strange sensations I have described to you, a criminally egoistic anxiety for the safety of my personal existence.

"However, my boy, so that you may not be too distressed by this confession, it is not superfluous to add that this was the first time this ever happened to me, and also the last, throughout my entire being-existence.


"But perhaps it would be better for the present not to touch on questions that concern only our family.

"Let us rather return to my tale about the Omnipresent Okidanokh and my essence-friend Gornahoor Harharkh who, by the way, was once recognized by ordinary three-brained beings everywhere as a 'great scientist,' but is today no longer considered 'great'; indeed, thanks to the fame of his own result, that is to say, his son, he is now a 'has-been' or, as our dear Mullah Nasr Eddin sometimes says in such cases, 'He is up to his neck in an old American galosh.'

"Well then, while Gornahoor Harharkh was floundering about, he finally managed, with great difficulty and only by means of a very complicated maneuver, to get his planetary body, burdened as it was with its heavy and unusual equipment, down onto the chair again, and this time he fastened it all with screws that were on the chair for that purpose. When we were both more or less settled again and could communicate by means of the artificial connector I mentioned, he drew my attention to the three apparatuses hanging over the table which, as I told you, looked like 'momonodooars.'

"On close inspection all three of these proved to be exactly alike in appearance, each being a sort of 'socket' out of which projected 'carbon poles' like those found in what your favorites call 'arc lights.'

"Having drawn my attention to these three objects resembling 'momonodooars,' he said:

'Each of these outwardly similar apparatuses has a direct connection with the secondary containers I showed you while we were still outside the "hrakhartzakha," and in which all three active parts of Okidanokh, after the occurrence of the artificial "djartklom," reblend into a single mass.

" 'I have constructed these three independent apparatuses in such a way that in this absolutely empty space we can obtain from those secondary containers as much of each of the active parts of Okidanokh, in a pure state, as we need for our experiment; and we can also change at will the force of the "striving to reblend into a whole" that is acquired by them and becomes proper to them, according to the density of concentration of their mass.

"'And now, within this absolutely empty space, I shall show you first of all the same nonlawful phenomenon we observed a little while ago from outside. In other words, I shall again demonstrate to you the cosmic phenomenon that occurs when, after a lawful "djartklom," the separate parts of Okidanokh meet in a space devoid of any cosmic concentration and, without the participation of one of the parts, strive to reblend into a whole.'

"Having said this, he closed the section of the wall of the 'hrakhartzakha' that had the property of allowing 'rays' to pass through, and then pulled two switches and pressed a certain button, with the result that a small plate of special mastic lying on the table automatically moved toward the 'carbon poles.' Then, having again drawn my attention to the ammeter and the voltmeter, he added:

'I have just now admitted the current of the two parts of Okidanokh called "anodnatius" and "cathodnatius," giving them the same force of striving to reblend.'

"When I looked at the ammeter and the voltmeter, and saw that their needles had indeed moved and then stopped on the same figures I had noted the first time while we were outside the 'hrakhartzakha,' I was greatly surprised, for in spite of the indications of the needles and Gornahoor Harharkh's warning, I had neither noticed nor sensed any change in the degree of visibility of the objects around us.

"So without waiting for any further explanation, I asked:

"'But why then is there no result from this nonlawful "striving to reblend into a whole" of the parts of Okidanokh?'

"Before answering my question, he turned off the only lamp, which drew its power from a special magnetic current. My astonishment increased even more, for in spite of the sudden darkness I could clearly see through the walls of the 'hrak-hartzakha' that the needles of the ammeter and voltmeter had stayed in the same positions.

"Only after I had somehow or other adapted myself to this surprising observation did Gornahoor Harharkh say:

"'I have already told you that the material used for the walls of the construction we are in right now has the property of not allowing any vibrations from any source whatsoever to pass through it, with the exception of certain vibrations arising from nearby concentrations; and these vibrations can be perceived by the organs of sight of three-brained beings—provided, of course, that these beings are normal.

'Furthermore, according to the law called "Heterato-getar," the "salnichissinooarnian momentum-vibrations," or "rays," acquire the property of acting on the organs of perception of beings only after having passed the limit defined by science in the following terms: "the result of the manifestation is in exact proportion to the force of striving received from the shock."

'And so, since the process of the conflict of these two parts of Okidanokh has a force of great intensity, the result is manifested at some distance from the place of its origin.

'Now look!'

"He pressed another button, and suddenly the whole interior of the 'hrakhartzakha' was filled with the same blinding light that I had experienced before, when I was standing outside this apparatus.

"This flood of light had apparently been released when Gornahoor Harharkh, by pressing the button, had again opened the section of the wall of the 'hrakhartzakha' that permitted 'rays' to pass through.

"He explained further that the light was a consequence of the 'striving to reblend into a whole' of the parts of Okidanokh, which was proceeding in the absolutely empty space inside the 'hrakhartzakha'; and it was manifested there owing to what is called 'reflection from outside,' that is to say, to the return of the rays to the place of their origin.

"He then continued: 'I am now going to demonstrate how and by what combinations of the processes of "djartklom" and the "striving to reblend into a whole" of the active parts of Okidanokh there arise in planets from the "minerals" composing their interior presence certain definite formations of varying densities, such as "mineraloids," "gases," "metalloids," "metals," and so on. And I will show you how these latter, owing to the same factors, are afterward progressively transformed one into another; and how the vibrations flowing from these transformations constitute the "totality of vibrations" that makes possible the "stability' of planets in the process called the "common-system harmonious movement."

"'For my proposed demonstration, I must as always obtain the necessary materials from outside, and my pupils will provide them by means of appliances I have prepared in advance.'

"It is interesting to remark that while Gornahoor Harharkh was speaking, he was tapping with his left foot on 'something' very much like the transmission apparatus of the celebrated Morse— celebrated, be it said, only on the planet Earth.

"A few moments later, from the lower part of the 'hrakhartzakha' there slowly rose a small object something like a box with transparent walls, containing, as it afterward proved, certain 'minerals,' 'metalloids,' 'metals,' and various 'gases' in liquid and solid states.

"Then with the help of various appliances arranged at one side of the table and by means of complicated manipulations, he took out of the box a piece of what is called 'red copper,' put it on the mastic plate before him, and said:

"'This metal is a definite planetary crystallization, representing one of the densities required for the said "stability" in the process of the "common harmonious movement of all systems." It is a formation resulting from previous processes of the reciprocal action of the parts of the Omnipresent Okidanokh. Now I will allow the transformation of this metal to proceed artificially at an accelerated pace, by means of the particularities of the same factors.

"'I intend to aid artificially the evolution and involution of its elements, either toward a greater density or, on the contrary, back toward their primal state.

"'So that you may have a clearer picture of the whole experiment you are about to witness, I shall have to give you at least a brief account of my own first scientific deductions as to the causes and conditions that bring about the crystallization, within planets, of the three separate parts of Okidanokh in one or another of the definite formations I referred to.

"'To begin with, from every non-law-conformable "djartklom" the separate parts of the Omnipresent Okidanokh become localized in the medium of that part of the presence of the planet where the "djartklom" has taken place, that is to say, in whatever corresponding mineral is there at that moment.

'Now if the density of the elements of that medium has an "affinity of vibrations" with one of the active parts of the Omnipresent Okidanokh, then, according to the world law called "symmetrical interpenetration," this active part blends with the presence of the medium, to become an inseparable part of it. And from that moment, the separate parts of Okidanokh, combined with the elements of the given medium, begin to represent the corresponding densities required in planets, that is to say, various kinds of "metalloids" or even "metals," as for instance the metal existing under the name of "red copper," which I have just placed in this medium and where, at my wish, the "striving to reblend into a whole" of the parts of Okidanokh will now proceed artificially.

'Further, having thus arisen within the planets, these various "metalloids" and "metals" begin—as is proper to all arisings in which Okidanokh or any one of its active parts participate—to radiate from their presence the results of their "inner interchange of substances" according to the universal law called the "reciprocal feeding of everything existing." And, as is proper to all radiations issuing from surplanetary and intraplanetary formations, the radiations of these "metalloids" and "metals" acquire a property almost like that of Okidanokh or of any one of its active parts, present in what is called the "center of gravity" of all such formations.

'When these masses of different densities, which have thus arisen in planets under normal surrounding conditions, radiate the vibrations required for this universal law of the "reciprocal feeding of everything existing," then, among these vibrations having various properties, there is established, according to the fundamental world law of "Troemedekhfe," a reciprocally acting contact.

"'And it is the result of this contact which is the chief factor in the gradual change of the various densities in planets.

"'My observations over many years have almost fully convinced me that it is only this contact and its results that assure the "stability of the harmonious equilibrium" of planets.

"'The metal, red copper, which I have just placed in this sphere where I propose to set in motion in an artificial way the active parts of Okidanokh, has at this moment a specific density of 444, reckoning from the unit of density of the sacred element Theomertmalogos; that is to say, an atom of this metal is 444 times denser and as many times less vivifying than an atom of the sacred Theomertmalogos.

"'Now watch and see in what order the artificially accelerated transformations will take place.'

"Having said this, he put in front of my organ of sight an automatically controlled teskooano, then began to turn several switches on and off in a certain sequence; and as I looked through the teskooano, he gave me the following explanation:

"'I am now allowing all three parts of Okidanokh to flow into the sphere of presence containing this metal; and since all three parts have the same "density," and hence the same "force of striving," they reblend into a whole without changing anything in the presence of the metal. And the Omnipresent Okidanokh thus obtained flows in its usual state through a special conduit out of the "hrakhartzakha," and is reconcentrated in the first container, which you have already seen. " 'Now look!

'I am deliberately increasing the "force of striving" of just one of the active parts of Okidanokh. In this case I am increasing the force called "cathodnatius," and you will see that the elements composing the presence of the "red copper" begin to involve toward the quality of the substances that compose the ordinary presence of planets.'

"While explaining this he was turning various switches on and off in a certain sequence.

"Well, my boy, although I watched everything that went on very attentively and everything I saw was impressed in my essence 'pestolnootiarly,' that is, forever, I could not now, however much I might wish to do so, put into words a hundredth part of what then took place in that small fragment of an intraplanetary formation. Nor shall I even try to do so, for I have just thought of a way of actually showing it all to you so that you too can soon be an eyewitness of that astonishing cosmic process.

"Meanwhile, I will only tell you that there proceeded in that fragment of 'red copper' something rather like those frightful scenes among your favorites on the Earth that I occasionally observed through my teskooano from the planet Mars.

"I say 'rather like' because what I sometimes observed among your favorites was only at its beginning, whereas in that fragment of 'red copper' I was able to observe the whole process right up to its final transformation.

"A rough parallel can be drawn between what occasionally happens on your planet and what took place then in the small fragment of copper, if you imagine yourself high up, looking down upon a large public square where thousands of your favorites, seized with the most acute form of their chief psychosis, are destroying one another's existence by every means they have invented, and then suddenly in their place you see their 'corpses,' as they call them, which change color perceptibly owing to the outrages done them by the beings not yet destroyed, and this gradually alters the general appearance of the surface of that large square.

"Now, my boy, by switching on and off the flow of the three active parts of Okidanokh, thus changing their 'force of striving,' this future essence-friend of mine, Gornahoor Harharkh, also changed the density of the elements of the 'red copper,' and thereby transformed this metal into all kinds of other intraplanetary metals of lower or higher degree of vivifyingness.

"And here, to throw more light upon the strangeness of the psyche of the three-brained beings who have taken your fancy, it is interesting and important to note that while Gornahoor Harharkh, by means of his new invention, was artificially producing the evolution and involution in density and vivifyingness of the elements of 'red copper,' I noticed distinctly that this metal was transformed at one point into that very metal about which many sorry scientists of your planet have been wiseacring for nearly the whole of their existence, in the hope of transforming other metals into it —thus leading astray their already sufficiently erring brethren. On Earth this metal is called 'gold.'

"'Gold' is no other than the metal we call 'prtzathalavr,' whose specific gravity, reckoning as always from the sacred Theomertmalogos, is 1, 439; that is to say, an atom of 'gold' is three and a fraction times less vivifying than an atom of 'red copper.'

"The reason I decided not to try to explain in words everything that took place in that fragment of 'red copper' was because I suddenly remembered the allgracious promise given me by our All-Quarters Maintainer, the Most Great Arch-Cherub Peshtvogner, which will make it possible for you to see with your own eyes, in definite intraplanetary formations, the processes of the manifestations of the active parts of Okidanokh.

"And this all-gracious promise was given me just after my return from exile, when my first duty was to present myself to our All- Quarters Maintainer, the Arch-Cherub Peshtvogner and, prostrating myself at his feet, to perform before him what is called the 'essence-sacred aliamizoornakalu.'

"I was obliged to do this on account of the sins of my youth. For when I was pardoned by His Uni-Being Endlessness and allowed to return to my native land, certain Sacred Individuals decided to demand of me that this sacred process be performed over my essence, both as a precaution against my ever again manifesting myself as in the days of my youth, and so that nothing similar would recur in the Reason of most of the Individuals dwelling at the Center of the Great Universe.

"You probably do not yet know what the sacred 'aliamizoornakalu' over an essence means. Later I will explain that to you in detail, but meanwhile, I shall simply turn once more to our dear Mullah Nasr Eddin, who describes this process as 'giving one's word of honor not to poke one's nose into the affairs of the authorities.'

"In short, when I presented myself to our All-Quarters Maintainer he deigned to ask me, among other things, whether I had brought back with me all the being-inventions that had interested me and that I had collected from various planets of that solar system where I had existed during my exile. I replied that I had brought back almost everything except those cumbersome apparatuses that my friend Gornahoor Harharkh had constructed for me on the planet Mars.

"He at once promised to give orders that everything I indicated should be put on board the space ship Omnipresent on its next trip.

"So I hope, my boy, that everything necessary will have been brought to our planet Karatas and that when we return there, you will be able to see the experiments with your own eyes and I shall be able to explain everything in detail. "In the meantime, during this journey of ours on the ship Karnak, I will tell you, in their order, as I have already promised, about my descents to your planet and the reasons for my appearances there in person."
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