A Dweller on Two Planets, by Phylos the Thibetan

That's French for "the ancient system," as in the ancient system of feudal privileges and the exercise of autocratic power over the peasants. The ancien regime never goes away, like vampires and dinosaur bones they are always hidden in the earth, exercising a mysterious influence. It is not paranoia to believe that the elites scheme against the common man. Inform yourself about their schemes here.

A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 9:49 pm

A Dweller on Two Planets
by Phylos the Thibetan [Frederick S. Oliver]




Table of Contents:

• Title Page
• Index
• Glossary
• Amanuensis' Preface
• Maps

Book the First

• Chapter I: Atlantis, Queen of the Waves
• Chapter II: Caiphul
• Chapter III: Faith Is Knowledge Also, And It Giveth To Removing Mountains
• Chapter IV: Axte Incal, Axtuce Mun
• Chapter V: Life In Caiphul
• Chapter VI: No Good Thing Can Ever Perish
• Chapter VII: Contain Thyself
• Chapter VIII: A Grave Prophecy
• Chapter IX: Curing Crime
• Chapter X: Realization
• Chapter XI: The Recital
• Chapter XII: The Unexpected Happens
• Chapter XIII: The Language of the Soul
• Chapter XIV: The Adoption of Zailm
• Chapter XV: A Maternal Desertion
• Chapter XVI: The Voyage to Suern
• Chapter XVII: Rai Ni Incal--Ashes To Ashes
• Chapter XVIII: Le Grand Voyage
• Chapter XIX: A Well-Met Problem
• Chapter XX: Duplicity
• Chapter XXI: The Mistake of a Life
• Chapter XXII: Zailm Proposes
• Chapter XXIII: A Witness Before The Criminal
• Chapter XXIV: Devachan

Seven Shasta Scenes; Interlude

• I
• II
• IV
• V
• VI

Book Second

• Chapter I
• Chapter II: A Soul In Peril
• Chapter III: Take Therefore No Thought For the Morrow
• Chapter IV: Paying Life's Rewards
• Chapter V: Human Life On Venus
• Chapter VI: An Indirect Answer
• Chapter VII: The Desert Is Before Thy Feet
• Chapter VIII: Old Teachers Taught Of God
• Chapter IX: They Who Heed Have Peace
• Chapter X: After the Years, Return
• Chapter XI: Text: St. Matthew IV

Book the Third

• Chapter I: Ye Shall Reap As Ye Have Sown. The Perception
• Chapter II: Job xxxviii:7
• Chapter III: Fair forms and hoary seers of ages put, an in one mighty sepulcher
• Chapter IV: The Fall Of Atlantis
• Chapter V: Man's Inhumanity To Man
• Chapter VI: Why Atlantis Perished
• Chapter VII: The Transfiguration
• Note By The Author


• CHAPTER I: Atlantis, Queen of the Sea and of the world. Zailm's pilgrimage to the top of Pitach Rhok to worship his Deity. He finds gold. The volcanic eruption--he is almost overtaken by lava flow, but escapes.
• CHAPTER II: Caiphul, capital of Atlantis, and its people, its form of Government; politics and marvelous mechanical features. Excerpts from labor laws. Electrodic transit system.
• CHAPTER III: Zailm determines his course of studies as he believes Incal has directed.
• CHAPTER IV: Physical science as understood by the Poseidii, and the prime principles upon which it was based. "Incal Malixetho: i.e. God is immanent in Nature" was first--to this they appended--"Axte Incal, Axtuce Mun" translated "To know God is to know all worlds what ever". They held that but One Substance existed, and but One Energy, the one being Incal externalized, and the other His Life in action in His Body. Applying this principle to their scientific work they accomplished through it aerial navigation without gas or sails,--circumnavigating the globe in a day--conveyance of sound with reflection of the sender--heat and power conduction to whatever distance without material connection, transmuted metals--obtained, by electrical action, water from the atmosphere. These, and many others, were in common use. (Some of these things approach re-discovery, but the reader must remember that the book here indexed was finished in 1886, when the modern world knew them not. It knew not the Cathode Ray till 1896).
• CHAPTER V: Zailm's life in Caiphul. The Rai of the Maxin Laws. Acquaintance with the prophet. Visit to the Emperor's Palace--an interview with the Emperor.
• CHAPTER VI: No good thing can ever perish. Synopsis of the Origin of the Poseidii.
• CHAPTER VII: Religion of the Poseidii. "Close not the Ends of My Cross." (Illustration.)
• CHAPTER VIII: A Grave Prophecy of Zailm's future.
• CHAPTER IX: Curing Crime. Zailm called to criminal court as witness. Treatment of the criminals.
• CHAPTER X: Zailm offered the position of Secretary of Records--bringing him in close contact with the Rai, and all of the Princes, which he accepts. He is requested to go on an errand of courtesy to the country of the Suernii--a nation much more advanced in mystic knowledge than the Poseidii.
• CHAPTER XI: Recital of Princess Lolix regarding an exhibition of Magic power.
• CHAPTER XII: The unexpected happens. Prince Menax reveals his affection for Zailm and asks him to be his son.
• CHAPTER XIII: The language of the Soul.
• CHAPTER XIV: The adoption of Zailm. Description of the Incalithlon, or Great Temple,--The Incalix Mainin. The Rai of the Maxin. Establishment of the Maxin or Unfed Fire of Incal and the Book of the Law. Rai Gwauxln and Incalix Mainin "Sons of the Solitude."
• CHAPTER XV: Zailm's mother deserts him and returns to the mountain. Brain fever. The vase of malleable glass for Ernon, Rai of Suern, with Poseid inscription.
• CHAPTER XVI: The aerial voyage to Suern. Parting two miles above terra firma. The storm. Sowing seeds at sunset--three hundred and fifty miles horizon. Waiting the cessation of the storm. Friends at home appear in the mirror of the Naim. The Suernii a strange and angry people, rebelling against the rule of the Sons of the Solitude, who strove to lift them up. Death of Rai Ernon. His body, by command of Rai Gwauxln, taken back to Caiphul to pass through the Unfed Fire.
• CHAPTER XVII: Impressive funeral of Rai Ernon, attended by the Sons of the Solitude.
• CHAPTER XVIII: Rai Gwauxln tenders Zailm Suzerainty over the land of Suern. He hesitates, as he is yet an undergraduate at the Xioquithlon; but as the Emperor promises him that the Governor whom as Envoy-in-Special of the Rai of Poseid, he (Zailm) had appointed over Suernis should execute the duties of the position until himself should be legally capable of doing so, he accepts the almost imperial honor, and is dismissed to the completion of the pleasure trip interrupted by the death of Rai Ernon. They visit the Umaurean (present American) colonies of Poseid, which are described. The Grand Canon of the Colorado is not merely the gradual product of time and water and weather, but of sudden formation through volcanic action. "The hand of Pluto was the major worker;" 12,000 years ago he saw a sea cover that region, which "fled away into the Gulf of California." Visit to the building on the summit of the greater of the Three Tetons, in Idaho, rediscovered by Professor Hayden while on the same expedition which made known to the modern world the famous Yellowstone region--Professor Hayden once a Poseida, attached to the government body of scientists stationed there. Visit to the copper mines, in the present Lake Superior region. Present of a knife of tempered copper. Incalia, west of the chain now known as the Rocky Mountains. Toward home, East, then South. Forsaking the realms of air for the depths of the sea at the rate of a mile a minute. (Illustration.) Reproved by his father over the naim for recklessness.
• CHAPTER XIX: Home again. The problem of teaching the Suernii. These people, having lost their seeming magic power, require tuition in the arts of life. Zailm and his vice-regents accomplish this. The latter records of this people to be found in the history of the Judaic race. Death of Lolix's father; her indifference at hearing of it. Slumbering of conscience.
• CHAPTER XX: Duplicity. Graduation at the Xioquithlon. Festivities in honor of the graduates. Sadness of the Emperor at his nephew's wrong-doing.
• CHAPTER XXI: The mistake of a life. The demand of karma. Atonement is not undoing. Christ atoned--we must undo. Reincarnation is expiation.
• CHAPTER XXII: Zailm asks Anzimee to be his wife. She confides her joy to Lolix, who drops fainting to the floor, but does not betray the secret of Zailm and herself. In an interview she resigns him to his new love, but the shock unsettles her mind, and in the evening she appears before the assembly in the Great Temple, where the announcement of the coming marriage is being made, and a most exciting scene occurs, closing with the dramatic death of Lolix, through the magic art of the High Priest.
• CHAPTER XXIII: A witness before the criminal. Remorse of Zailm. Speeding away on his vailx, for three months he wanders in agony of soul, that takes him for a time out of the body. Finding Lolix, he weeps over her and their child. Then a glorious radiance breaks over the scene, and One whom he has seen before is beside them and gives them rest. (Illustration.) At last he goes home, to learn that his father has died of grief at his supposed death. The shock of his unexpected return nearly causes the death of Anzimee. Confession to Anzimee and forgiveness. Departure for the mines of Southern Umaur. The electric generation of water. Loss of the vibrator of the naim, thus destroying communication with home. Finding of the cavern house and getting fastened therein. Hunger and thirst. Astral visit of Mainin, the High Priest. He promises to send help, but comes again taunting Zailm, blaspheming Deity. A glorious visitor appears, who blasts Mainin into outer darkness. To Zailm He gave "Peace and Sleep." (Death.)
• CHAPTER XXIV: Awaking in the astral he returned to camp. Succeeding in making his men understand that they must return to Caiphul, he returned thither by exertion of will power, to be greeted by the Emperor, who alone could see him, thus: "What! Zailm! Dead! Dead!" Entrance to and "life" in Devachan. References to earlier earth lives. Completion of Devachan and reincarnation on earth.


• APPENDIX: Seven Shasta Scenes.
• CHAPTER I: In another personality--that of Walter Pierson, an American citizen. Orphaned in infancy--roving life on the sea. Is a soldier in the war of Secession. Next is a gold miner in California. Quong: companionship with p. 9 the Tehin on trips among the mountains. Philosophizing. Meeting with the grizzly bear and witnessing his docility at Quong's command.
• CHAPTER II: The Lothinian Brotherhood. Reclamation of one on the wrong path. The mystic note. Offer to sell his mine; reason, want to go "home." The mountain lion and the deer. Visit to the Sach in Mount Shasta. Description of the lodge-room.
• CHAPTER III: Pentecostal address of Mendocus, Master. Invocation ceremonies. A visitor from Pertoz--Mol Lang--"has come to induct one of their number, Quong, into the 'land of the departed,' and another, Walter Pierson, or 'Phylos,' to take home with himself."
• CHAPTER IV: Visit to one enjoying life's rewards in the astral life; "As a man soweth so shall he reap." Visit to a Devachanic home. Temporary return to earth. Difference between Devachanic concepts and the objects conceived of. Who was the daughter?
• CHAPTER V: Mol Lang is home in Hesper. " It is good to be at home again." Meeting with Phyris, his Alter Ego.
• CHAPTER VI: Sohma's teachings. The better methods. The key to all wisdom. Phyris' thought creations. In the library. Books transported from earth to Hesper--(Venus.) Magic glasses. Magical growing of fruits through the power of the symbol.
• CHAPTER VII: Phyris' magical painting which was a prophecy. Mol Lang's teachings. Why it is more wrong to take animal life than vegetable life. "Thou canst not compensate the animal for its lost opportunities, but a plant thou mayest." Farewell of Mol Lang. Other inhabitants of Hesper. A heritor of many lives. Faith replaced by knowledge. Of such is the kingdom of heaven. Phyris tells him of previous lives, but says that he will forget them "until he comes again." She teaches of the Crisis of Transfiguration. She takes him back to the Sagum in Mt. Shasta. Parting for a little time.
• CHAPTER VIII: Awaking in the Sagum. Taking up earth-life again. "Do unto others as thou wouldst be done by." Sale of the mine. Travel. Meeting with Lizzie, the reclaimed one. Home to Washington. Marriage.
• CHAPTER IX: A little retrospection--Meeting with the chela in Hindostan--a message from Mendocus. Stirring of Hesperian memories. Remembrance of a visit to the Sun with Sohma. The Navaz currents. Discontent with life. Death of little daughters. Starting on a sea voyage with Elizabeth. Storm and wreck and--Death. Home again to Pertoz. Home, now; Earth, with its ills, left behind forever, and Karma satisfied.
• CHAPTER X: After the years, returned. Phyris as tutor and guide. Creation of a body for use in Hesperus. Teaching by the Voice of the Spirit. "Go into the Holy Place." (Illustration.)
• CHAPTER XI: "To be or not to be! That is the question." The critical ordeal--temptation met and conquered.


• CHAPTER I: "Ye shall reap as ye have sown." Perception.
• CHAPTER II: Victory and Praise. Life ended. Being just begun.
• CHAPTER III: Retrospection: Phyris and Phylos scan their Atlantean lives--Lolix and Elizabeth.
• CHAPTER IV: The decline of Atlantis during several thousand years. Decadence of Science. Aerial navigation and many scientific instruments forgotten. National depravity and ruin. Blood sacrifice in religion. Beginning of human sacrifice. Disappearance of the Maxin Book and the Unfed Light. Earthquake and deluge and sinking of Atlantis. Retrospective look at the time of Zailm in the continent of Lemuria, ages before Atlantis. Captives offered up to the gods. A sacrifice for love. (Illustration.)
• CHAPTER V: Karmic retrospection: "Man's inhumanity to man."
• CHAPTER VI: Why Atlantis perished.
• CHAPTER VII: The Transfiguration.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 9:59 pm

Title Page


(Otherwise named, in fulness, Yol Gorro, author of this book.)

(pseud. Frederick S. Oliver)


This is before the coming of a new Heaven and a new Earth, in the which shall reign the Prince of Peace for ever and forever, as the Old shall be passed away, for lo! on earth there is nothing great but man; in man there is nothing great but mind.

"Never utter these words: 'I do not know this, therefore it is false,' One must study to know; know to understand; understand to judge." -- Apothegm of Narada.

"There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy" -- Hamlet.

This book is dedicated to
progressive thinkers everywhere, but especially to
the "Invisible Helper" who has made
possible its presentation to
the world.

26: 17 :: 25.8 + 30 : 24
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:09 pm


Note: -- Readers of "A Dweller on Two Planets" will please remember that in the Atlantean or Poseid language the word-terminations conveyed grammatical number and gender. Thus the singular was indicated by the equivalent for "a," the plural by "i," feminine by "u," while the absence of this terminal indicated masculinity.

Aphaisism--equivalent for mesmerism, but not hypnotism.

Astika--a prince.

Bazix--the name of one of the weeks of the year.

Devachan--the life after death.

Ene--terminal signifying study or student.

Espeid--Eden, Edenic.

Incal--the sun; also the Supreme God.

Incaliz, or Incalix--High Priest.

Inclut--first, or Sunday (also Incalon).

Inithlon--college devoted to religious learning.

Ithlon--any building, like a house.

Incalithlon--the great Temple.

Lemurinus, Lemuria or Lemorus--a continent of which Australia is the largest remnant to-day.

Karma--consequences growing out of one's actions in former lives.

Maxin--the Unfed Light.

Mo--to thee.


Naim--combined telephone and telephote.

Navaz--the night; also Goddess of the Night; also secret forces of Nature.

Navazzimin--the country of departed souls.


Navamaxa--cremation furnaces for dead bodies.

Nosses--the moon.

Nossinithlon--insane asylum; [lit. a home for moon-struck persons.]

Nossura--mocking bird.

Pitach--a mountain peak.

Rai--Emperor or monarch, as Rai Gwauxln, pronounced Wallun.

Raina--a land governed; as the Raina of Gwauxln-Poseid.

Rainu [also Astiku]--a princess .

Su--be is gone.

Sattamun--desert, or wasted land.

Suernota--the Asian Continent.

Surada--to sing, or I sing.

Teka, or Teki--Poseid gold coin, value about $2.67.

p. 12

Vailx--an aerial ship.

Ven--a linear unit of about a mile.

Xanatithlon--conservatory for flowers.

Xio, or Xioq--science.

Xiorain--the self-government board of Xioqua.

Xioqene--science student.

Ystranavu--the star of evening; also, when used astronomically Phyristunar.

Zo--personal pronoun, possessive my or mine.

Rai--Emperor or monarch, as Rai Gwauxln, pronounced Wallun.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:11 pm


By permission of the Author, whose letter addressed to me, follows as his preface herein, and to meet the natural inquiry and satisfy, so far as any personal statement from me will, any honest inquiring mind, I humbly appear in order briefly to give the major facts concerning the writing of this--even to me--very remarkable book.

I am an only child of Dr. and Mrs. Oliver, who for many years have resided in the State of California.

I was born in Washington, D. C., in 1866, and brought to the State by my parents two years later. Prior to commencing the writing of this book, in 1884, my education had been comparatively limited, and extended to a very slight knowledge of the subjects herein treated.

My father, a well-known physician, died a few years ago, my mother surviving him. Both were daily witnesses of most of the circumstances and facts surrounding the writing of this book. But further than to state this, I do not think myself called upon to introduce my family into the work, nor, in fact, myself, except in so far as it is meet for me to stand forth and do my personal part as the amanuensis.

I feel that I am mentally and spiritually but a figure beside the Author of the great, deep-searching, far-reaching and transcendent questions presented in the following pages; and I read and study them with as much interest and profit, I imagine, as will any reader. At the same time I feel with no sense of the natural pride of an Author of such a book, that it is a work of unselfish love, and will help to the betterment of an upward-struggling world, searching ever for more light, and feed the hungry for knowledge of the great mystery of life and of the ever evolving soul, through Him who said--"I AM THE WAY; FOLLOW ME."

In these days of doubt, materialism, and even rank atheism, it requires all the courage I possess to assert, in clear unequivocal terms, that the following book, "A DWELLER ON TWO PLANETS," is absolute revelation; that I do not believe myself its Author,--but that one of those mysterious persons, if my readers choose to so consider him, an adept of the arcane and occult in the universe, better understood from reading this book, is the Author. Such is the fact. The book was revealed to me, a boy, and a boy, too, whose parents were mistakenly lenient to such a degree that he was allowed to do as he chose in most things. Not lacking in inclination to study, but very lacking in will-power, continuity and energy, I gained little in educational triumphs, and was pointedly criticised by my teacher as "lackadaisical, even lazy." Hence, when a little past seventeen years of age, "Phylos, the Esoterist," took me actively in charge, designing to make me his instrument to the world, that profound adept showed what seems to me a rare faith, for I was without any solid education, as generally so considered, was minus any special religious trend, and for my sole commendation, had willingness, love of the remarkable, and an uncolored mind.

For a year my occult preceptor educated me by means of "mental talks," and to such a point was my mind occupied by the many new thoughts with which he inspired me, that I paid no heed to my environment, worked automatically, if at all, studied and read not, and scarcely heard those who addressed my exterior senses. Then it was that my father determined to stop my "approaching imbecility," as he called it; for I had avoided explanations, and had said nothing of the talks with my mystic preceptor, whom even I had never seen but a few times. To parental pressure I yielded, and told my--to me--divine secret. To my relief it was not scouted, but after a long narration to both parents, they expressed a desire to hear the mysterious stranger also. This he would not grant, but permitted me to quote his words, talks and addresses, and at length I became so proficient that I could repeat what he said almost as fast as he spoke to me.

A circle was formed at home, consisting at first of my parents, W. S, Mallory (now of Cleveland, Ohio), and myself, as hearers, and Phylos as teacher. Later Mrs. S. M. Pritchard and Mrs. Julia P. Churchill were present. This was in Yreka, Siskiyou Co., Cal., early in the eighties, where the MS. was commenced in A. D. 1883-4, but was finished in Santa Barbara County, California, A. D. 1886, where it has ever since remained in the manuscript, at the command of the author.

It will have added interest to many who love, or have become interested in CALIFORNIA, to know that within full view of Shasta, one of her loftiest mountain peaks, this book was begun and almost finished under the inspiration of that spirit of nature which speaks ever to those who, listening, understand.

How the Author differs from us common mortals, and how, by his occult methods, he possesses the power to dictate--"reveal"--as he has done and still does, may be better known by perusal of his remarkable record, set forth in this book--his personal history.

In 1883-4, A. D., in sight of the inspiring peak of Mount Shasta, the Author began to have me write what he told me, and, curiously enough, he dictated the initial chapter of "Book Second" first of all. Other chapters, both preceding and succeeding, were given at intervals of a few weeks, or even months, sometimes only a sheet or two, at others as high as eighty letter-size sheets being covered in a few hours. I would be awakened at night by my mentor and write by lamplight, or sometimes with no light, but in darkness. In 1886 the main work, as I remember it, was done. Then he had me revise it, under his supervision, and this work was as erratic as the other. In fact, the whole thing was as if he had the MS. already prepared when first he began dictation, and was indifferent as to what portions were written first, so only all were written. Had I been a medium in the sense usually understood by the believers in spiritualism, as I understand it, the writing would have been automatic, and I would not have been forced to clothe his converse so largely in my own language, and in that case no revision would have been necessary. But I was always conscious of every surrounding, quite similar, in fact, to any stenographer--with this lack of equality to such an amanuensis--that I was not then a shorthand reporter. Realizing how useful in taking my preceptor's teachings the possession of this art on my part would be, I learned to write stenographically, although never an expert.

Twice was the work revised, twice he had me go over this erratically written MS., which, as I have said, was mainly written backward. So strangely was it given that I had almost no idea of what it was, or with what it dealt. On one occasion, when I had written over two hundred sheets, mostly backwards, i. e., the sentences rightly last coming first, so fast and mixed that I had no idea of its sense, he bade me burn it without even reading it. This I did, and to this day I have little idea of what those pages contained, or why he had me destroy them; nor will he tell me. The book was finished in A. D. 1886, though for the purpose of publication the MS. has been thoroughly edited by a literary expert, that any error therein due to my own limitations and mistakes in transmission as amanuensis, should be eliminated.

In the year 1894 the manuscript as finished in 1886 was typewritten in duplicate by Mrs. M. E. Moore of Louisville Kentucky, and she has had possession of one of said copies ever since up to midsummer, 1899. The Moore copy has never been changed by even a letter since it was written, evidence whereof has been judiciously preserved. Said manuscript was copyrighted by me in 1894, and owing to an addition to the title, again in this, the year 1899.

During all this time I have not been permitted. nor able, to have it published. In the interval many of the things spoke of in the shape of scientific and mechanical rediscoveries spoken of in the book, have been brought to pass. The high attainments of the Atlanteans, lost for thousands of years following as the result of the engulfment of their great continent, have been and are rapidly being brought to light and utility; bearing out the prediction of the Author.

Witness the discovery recently of the Roentgen or "X-ray," not even dreamed of in 1886, yet in the book you will find a long treatise concerning "Cathodicity" and the amazing powers of the "Night Side of Nature," of such practical use to and so well understood by the people of that wonderful age. Also note wireless telegraphy; it, too, is herein, scattered all through and referred to in this book, precluding the possibility of interpolation. Again, regarding there being but "One Energy" and but "One Substance," now beginning to find able champions and general scientific acceptance, in place. of passing it by as a chimera for the elementary hypothesis so long held by chemists. This also is an integral part of this book; though it is not more than two years since an article appeared in Harper's Magazine seriously advancing this belief of fin-de-siecle science as a novelty. These are but major examples of what was set forth in "A DWELLER ON TWO PLANETS" in 1886, together with many more predictions of the immediate oncoming of what the Author terms rediscovery of the secrets buried with Atlantis; and it is promised that we. as Atlanteans returning, are going beyond her fallen greatness, and that by slow, synthetic steps, we are coming up to surpass even those wonderful attainments, as the ever expanding and growing mind and soul of man climbs ever higher in the rounds of his evolution.

To all earnest, though perhaps skeptical inquirers, I may say that the evidence as to this book being finished in 1886, and before the latter-day discoveries became known, abundantly exists and can be clearly established, to clear away any cobwebs that might otherwise find lodgment in their minds and prevent them from accepting the book for what its Author claims--the truth.

Upon the ability of the perusers to so accept this book as history and not fiction, much depends, in lighting up the Path for their souls. I am rather in expectation of another work, but whether I will have it, or some other amanuensis will got it, I do not know. If it come as promised, it will be one for the inner eyes of those who profit by this work, and seek yet more of the counsel which will place their feet firmly on the "Narrow Way of Attainment."

In writing as such amanuensis, I am always conscious of the presence calling himself Phylos, whenever he chooses to come to me, and sometimes I see as well as hear and speak with him, though vision is rare. Clairvoyance and clairaudience would account for this. I hear--and speak or write--what is said as I am directed. Often, after being shown the mental picture, I am left largely to express it in my own language, At such times I am as fully conscious of my surroundings as at any other time, though I feel lifted as into a Master's presence, and gladly do for him the work of an amanuensis. If the good counsel and loving care I have personally received from my wise friend had been faithfully and persistently remembered and followed, instead of so largely slighted or forgotten, as often to almost fade from my memory during big absence, I should undoubtedly have been a better example than I feel that I am of the grand lessons he sets forth in this book.

I have never represented myself to any person, nor to the public as possesing mediumistic or any other quality, nor have I ever used the same at any person's request, for love or money. Whatever my talents or qualities in these things may be, they have only been used as a sacred gift. With such influences as have surrounded me in this work, I can gratefully and truly say that I have never been tempted to do otherwise, if I could; and have ever received exceedingly more good than I feel that my services have returned.

Now the question arises, do I believe this Book? Unhesitatingly, Yes. There may be points that I can accept only on faith, like any other reader, feeling that a day will come when, if I shall be faithful, I will be instructed by the Spirit to which he testifies. There certainly will be criticisms from some as to the manner of the writing of this MS., and as to the truth of my statements regarding it, as there has so often been by those who prefer to believe that all such claims are but author's fictions. I have come to personally know the truth of some of the things mentioned in this book, in the course of the fifteen years that I have had in this connection. I have. had many experiences, mentally confirmatory at least, either of the direct statements of the author, or tending to strengthen the absolute confidence which I feel in him I reverence so deeply. I have often, even as "Christian" in "Pilgrim's Progress," fallen. But the Path is there. Does the sun cease to shine because fogs obscure it? Then is it not for us to follow the Path, forgetting persons, and looking to the spirit, as we read Phylos' Book?



January, 1886.

Today, my brother, the masses of humanity on this planet are awakened to the fact that their knowledge of life--the Great Mystery--is insufficient for the needs of the soul. Hence a school of advanced thought has arisen, whose members, ignorant of the mysterious truth, yet know their ignorance and ask for light. I make no pretenses when I say that I--Theochristian student and Occult Adept--am one of a class of men who do know, and can explain these mysteries. I, with other Christian Adepts, influence the inspirational writers and speakers through an ability to exert the control of our trained, and therefore more powerful, minds over theirs, which are enormously less so. Hence, when the people ask for bread, our media give it to them. Who are these, our media? They are all men or women, in churches or out, who bear witness of the Fatherhood of God, the Sonship of Man, and the Brotherhood of Jesus with all souls, irrespective of creeds or ecclesiastical forms. Because these, our writers and speakers, have wrought for human good, so shall, and so does, good come to themselves, bread from the waters. It is proper that the leaders of the mental van should receive generous remuneration. And they do. But at this point enters a different phase. Observing the cry for more light, more truth; observing also how great is the recompense, up springs the imitator, who have no light of inspiration, no conception of the real truth, not of the laws of the Eternal. What does he? Watch! With a pen whose shaft is imitation, and whose point is not of the gold of fact, but of the perishable metal of selfish greed, this person writes. He dips his pen into the ink of more or less thrilling sensationalism, muddy with the dirt of immorality and nastiness, and he draws a pen picture illumined by the tallow-dip of lust and corruption. There is in his work no lofty aim to inspire his readers; he deals with the lowest aspects of life, and, ignorant of the inexorable penalty for sin, has no expiation to demand of his characters. While a little allured by brilliant word-painting, the reader goes to the end, he is conscious ever that the cry of his soul for the bread of infinity has been answered not even by a stone, but by a handful of mud! No good purpose is thus subserved; nothing taught of the real laws or philosophies of life; it drags down, but never elevates. Whoso shall utter thus, upon them shall come retribution, and they shall be judges upon themselves, and executioners also, out in the open sea of the soul, where their own spirit will have no mercy for the misdeeds of the soul. Other imitators there may be, who, fired with a genuine desire to do good, will mimic intuitional utterances, and, however poor the work, yet if the animus has been to do good, in the measure of that resolve shall the Most High judge that whatever is for good is not for evil. But let them beware who, for money or profit, are tempted to give stones or mud!

And now, my brother, I have another subject to speak upon. Readers of my book, "Two Planets," may consider awhile over those passages concerning the sin of the Princess Lolix and of Zailm, the legal nephew of the Emperor Gwauxln. They may say that the mention of this fact, though liable to occur as one of the varied experiences of life, is nevertheless out of place in a book whose aim is highly moral. But I ask those who know my work, is it? Is it inexcusable to speak of those grave but common crimes if the author can treat them as examples of broken law, and earn place the working of such law so clearly before this unthinking world that men and women will be afraid to break it, fearful of the penalty, which can in no wise be evaded? I think it unjustifiable to keep silence under such circumstances. I have, so far from overdrawing the estimate of the penalty of crime, not given the entire expiatory picture. I know whereof I speak, for this, my brother, is my own life history, and words have no power to depict the utter misery which the exaction of the punishment has caused me! If but one soul shall be saved like misery, and similar or equal sin, or less or more error, then am I content. I have sought to explain the great mystery of life, illustrating it with part of my own life history, extracts which cover years reaching into many thousands; and the greatest of all Books has been my text. I add not thereto nor take away, but explain. 1 Peace be with thee.


Addendum:--I feel myself vastly indebted to many bright writers and authors for numerous quotations of which I have availed myself, without making credit at the time; it is impossible to render this award to every individual by name, hence I must do so concretely, just as the world finds itself forced to express its aggregate gratitude, not by words of laudation, but by shaping its life in conformity to the noble Precepts in poetry and in prose, devised to humanity as the legacy of all the ages. As the world is helped, so has my work been; I hope I have returned help for help.

Sincerely, PHYLOS.


The preface is mine to say what may properly please me. It was so given me by the Author.

A subject not specifically treated by Phylos in his book, but not forbidden me by him, I feel it almost due the public to give here, most especially as it was told me by him while I was summering in Reno, Nevada, in the year 1886. I at that time embodied it in a short story, which I dated, but more to the point, read to a young lady friend, Miss S. This fact she can testify as being fact, for it was partly written under her eyes, was criticised by herself, sister and mother, and, climax, was written upon paper bought for the purpose from her father's drug and book store.

Phylos stated to me then that inside fifty years, considerably inside, he thought, mundane scientists would have discovered and applied electric forces to the astronomical telescope. Just how, he did not state, although he did give ample enough de. tails so that one familiar with those subjects probably would have been able to seize upon and work out the idea to a successful issue. He said that electric currents unimpressed with vibrations such as produce sound, heat and light, until resisted, would be superadded to the light vibrations constituting the image beheld through the telescope. This would be accomplished through the media of well-known so-called chemical elements, whose then unrecognized higher powers remained to be discovered.

The result was described to me as awe-inspiring and marvelous past earthly dreams. Thus, he stated, that upon sung and stellar bodies so distant that hundreds of them only (even in this A. D. 1899) seem as a faint speck through the most powerful modern telescopes, to this electrostellarscope would, by proper amplification of the electro-luminous waves be made so plain to earthly vision that objects not visible to the unaided earthly sight would be easily perceptible on the most distant stellar body, however remote from the mundane beholder.

Further, Phylos says that he did not embody this subject in his book, because Atlantis did not know of it, despite her marvelous scientific attainments. Hence it will be no "rediscovery," but a distinct step in advance of anything that Earth has known--Solomon at last outreached, so far as his time-honored saying applies to our planet, at least.



Los Angeles, October 11, 1899.



21:1 Revelations, XXII, 18-19; also I. Tim. VI., 3-12.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

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From A Dweller on Two Planets

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Re: A Dweller on Two Planets, by Phylos the Thibetan

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"Why not?" I asked myself, pausing amidst the snow on the mountain, there so far above the sea that the Storm King was ever supreme, even while summer reigned below. "Am I not an Atlan, a Poseid, and is not that name synonymous with freedom, honor, power? Is not this, my native land, the most glorious beneath the sun? Beneath Incal?" Again I queried:--"Why not, aye, why not strive to become one amongst the foremost in my proud country?"

"Poseid is the Queen of the Sea, yea, and of the world also, since all nations pay tribute of praise and commerce to us--all emulate us. To rule in Poseid, then, is not that virtually to rule over all the earth? Therefore will I strive to grasp thc prize, and I will do it, too! And thou, O pale, cold moon, bear witness of my resolve"--I cried aloud, raising my hands to heaven--"And ye also, ye glittering diamonds of the sky."

If resolute effort could insure success, I usually achieved whatever end I determined to attain. So there I made my vows at a great height above the ocean, and above the plain which stretched away westward two thousand miles to Caiphul, the Royal City. So high was it, that all about and below me lay peaks and mountain ranges, vast in themselves, but dwarfed beside the apex whereon I stood.

All around me lay the eternal snows; but what cared I? So filled with the new resolve was my mind--the resolve to become a power in the land of my nativity--that I heeded not the cold. Indeed, I scarce knew that the air about me was cold, was chill as that of the Arctic fields of the remote north.

Many obstacles would have to be surmounted in the accomplishment of this design--for truly, what was I at that moment? Only a mountaineer's son, poor, fatherless; but, the Fates be praised! not motherless! At thought of her, my mother, miles away, down where the perennial forests waved, where snow seldom fell; while I stood on the storm-kissed summit, alone with the night and my thoughts--at the thought of my mother my eyes grew moist, for I was only a boy, and often a sad enough one, when the hardships which she endured arose to mind. Such reflections were but added incentives to my ambition to do and to be.

Once more my thoughts dwelt on the difficulties I must encounter in my struggle for success, fame and power.

Atlantis, or Poseid, was an empire whose subjects enjoyed the freedom allowed by the most limited monarchical rule, The general law of official succession presented to every male subject a chance for preferment to office. Even the emperor held an elective position, as also did his ministers, the Council of Ninety, or Princes of the Realm--offices analagous to those of the Secretarial Portfolios of the American Republic--its veritable successor. If death claimed the occupant of the throne, or any of the councillors, the elective franchise came into activity, but not otherwise, barring dismissal for rnalfeasance in office, a penalty which, if incurred by him, not even the emperor was exempt from suffering.

The possession of the elective power was vested in the two great social divisions, which embraced all classes of people, of either sex. The great underlying principle of the Poseid political fabric might be said to have been "an educational measuring-rod for every ballot-holder, but the sex of the holder, no one's business."

The two major social branches were known by the distinctive names of "Incala" and "Xioqua," or, respectively, the priesthood and scientists.

Do my readers ask where that open opportunity for every subject could be in a system which excluded the artisans, tradespeople, and military, if they happened not to be of the enfranchised classes? Every person had the option of entering either the College of Sciences, or that of Incal, or both. Nor was race, color or sex considered, the only prerequisite being that the candidate for admission must be sixteen years of age, and the possessor of a good education obtained in the common schools, or at some of the lesser seats of collegiate learning, as the Xioquithlon in the capital city of some one of the Poseid States, as at Numea, Terna, Idosa, Corosa, or even at Marzeus' lower college, Marzeus being the principal art-manufacturing center of Atl. Seven years was the allotted term of study at the Great Xioquithlon, ten months in each year, divided into two sub-terms of five months each, devoted to active work, and one month allowed for recreation, half of it between each session. Any student might compete in the annual examination exercises, held at the end of the year or just preceding the vernal equinox. That we recognized the natural law of mental limitation will be obvious from the fact that the course of study was purely optional, the aspirant being at liberty to select as many, or as few topics as were agreeable, with this necessary proviso:--that only possessors of diplomas of the first class could be candidates for even the humblest official position. These certificates were evidence of a grade of acquirement which embraced a range of topical knowledge too great to be mentioned, otherwise than inferentially, as the reader proceeds. The second-grade diploma did mot confer political prestige, except in the matter of carrying with it the voting privilege, although if a person neither cared to be an office holder, nor to vote, the right to instruction in any educational branch was none the less a gratuitous privilege. Those, however, who only aspired to a limited education, with the purpose of more successfully pursuing a given business, as tuition in mineralogy by an intending miner, agriculture by a farmer, or botany by an ambitious gardener--had no voice in the government. While the number of those unambitious ones was not small, none the less the stimulus of obtaining political prestige was so great that not above one in a dozen of the adult population was without at least a secondary diploma, while fully one-third had first-grade certificates. It was owing to this, that the electors found no scarcity of material for filling all elective positions under the government.

Some uncertainty is possibly left in the mind of the reader as to what constituted the difference between priestly and scientific suffragists. The only essential difference was that the curriculum at the Incalithlon, or College of Priests, embraced, in addition to every high-grade feature taught at the Xioquithlon, also the study of a wide range of occult phenomena, anthropological and sociological themes, to the end that graduates in the sciences might have the opportunity of fitting themselves to minister to any want, which men of less erudition and less comprehension of the great underlying laws of life might experience, in any phase or condition. The Incalithlon was in fact the very highest, most complete institution of learning which the world knew then, or--pardon what may seem to be, but is not, Atlan conceit--has known since; and for that matter, will know for centuries to come. As such an exalted educational institution, students within its halls must needs possess extra zeal and determined willpower in order to pursue, and secure graduation certificates from its board of examiners. Few indeed had found life extended enough to enable them to acquire such a diploma; possibly not one in five hundred of those who made honorable exit from the Xioquithlon--itself an institution not second to the modern Cornell University.

As I pondered, there amidst those mountain snows, I decided not to attempt too much, but a Xioqua I determined to be, if any possible chance existed; although I scarcely hoped for the possession of the eminence conferred by the title of Incala, I vowed that I would make an opportunity to compete for the other, if no occasion presented otherwise. To obtain the proud distinction would require, in addition to arduous study, the possession of ample pecuniary means to furnish the expense of living, and the maintenance, at its highest, of an unfaltering energy of purpose. Whence could I hope to obtain all this? The gods were believed to help the needy. If I, a lad of not yet seventeen summers, who had a mother looking to me for support and the necessaries of life, with nothing that could aid me to attain my aspirations except native energy and will, might not be placed in that category, then who were the needy? Methinks there should be no more evidence of dependence necessary, and it were indeed proper in the gods to extend aid.

Filled with such reflections as these, I climbed yet higher towards the top of the sky-piercing peak, near the apex of which I stood, for the dawn was not far distant, and I must be. on the highest stone to greet Incal (the sun) when He conquered Navaz, else He--chief of all the manifest signs of the great and only true God, whose name He bore, whose shield He was--might not favorably regard my prayer. No, He must see that the supplicating youth spared no pains to do Him honor, because it was for this purpose only that I had climbed alone, amidst these solitudes, up that trackless steep of snow, beneath the starry dome of the skies.

"Is there," I asked myself, "a more glorious belief than this which my country-folk hold? Are not all Poseidi worshipers of the Great God--the one true Deity--who is typified by the blazing sun? There can be nothing more sacred and holy." So spake the boy whose maturing mind had grasped the really inspiring exoteric religion, but who knew of none other, deeper and more sublime, nor was he to learn of it in the days of Atla.

As the first glance of light from behind His shield stole through the dark abyss of night, I threw myself prone in the summit snows, where I must remain until the God of Light was entirely victorious over Navaz. Triumphant at last I Then I arose, and making a final profound obeisance, retraced my steps down that fearful declivity of ice, and snow, and barren rock, the latter black and cruelly sharp, thrusting its ridges through the icy coat, showing the ribs of the mountain which stood, one of the peerless peaks of the globe, thirteen thousand feet above the level of the sea.

For two days all my efforts had been to reach that frigid summit and cast myself, a living offering, on its lofty altar, thus to honor my God. I wondered if He had heard and noted me. If He had, did He care? Did He care enough to direct His vice-regent, God of the mountain, to aid me? To the latter, without knowing why, I looked, hoping in what may seem a blind fatuity, for him to reveal a treasure of some sort, or--

What is that dull metallic glint in the rock whose heart my. iron-shod alpenstock had lain bare to the rays of the morning sun? Gold! O Incal! It is so! Yellow, precious gold!

"O Incal," I cried, repeating His name, "be thou praised for returning answer so quickly to Thy humble petitioner!"

Down in the snow I knelt, uncovering my head out of gratitude to the God of All Being, the Most High, whose shield, the sun poured forth his glorious rays. Then I looked again on the treasure. Ah, what a store of wealth was there!

As the quartz rock splintered beneath my excited strokes, the precious metal held it together, so thickly did it vein its matrix. Sharp edges of the flinty stone cut my hands, so that the blood flowed from half a dozen places, and as I grasped the icy quartz which did the deed, my bleeding hands froze fast upon it-a union of blood and treasure! No matter! and I tore them loose, unheeding the pain, so much was I excited.

"O Incal," I exclaimed, "Thou are good to Thy child in so liberally bestowing the treasure which shall enable a realization of his resolution, ere the heart hath opportunity to grow faint through long-deferred hope."

I loaded into my capacious pockets all that I could stagger under, selecting the richest and most valuable pieces of the gold quartz. How should I mark the spot, how find it again? To a born mountaineer this was no hard task, and was soon accomplished. Then onward, downward, homeward, joyfully I swung, with light heart, if heavy load. Over these mountains, indeed not two miles from the base of my treasure peak, wound the emperor's highway to the great ocean, hundreds, of miles away on the other side of the Caiphalian plains. This causeway once reached, the most fatiguing part of the trip would be over, although but one-fifth of the entire route would yet have been traversed.

To give some idea of the difficulties encountered in scaling or descending this giant mountain, I must remark that the final five-thousand feet of the ascent could be made by only one tortuous route. A narrow gorge, a mere volcanic fissure, afforded foothold of the most precarious character, all other parts of the peak being insurmountable cliffs. This meager support existed for the first one thousand feet. Above this point the cleft ceased. Near its upper end a small cave existed, rather higher than a man's stature, and capable of holding perhaps twenty people. In the farther end of this rocky room was a hole--a crack wider horizontally than in the perpendicular. Entering this crevice by crawling, serpent-fashion, the venturesome explorer would find that for several hundred paces he must needs descend a rather sharp incline, albeit the crevice in the first dozen steps so widened, or heightened, that a more or less upright posture could be assumed. From the end of its descending course it twisted and again increased in size so as to form a tunnel, ascending by tortuous windings, its walls affording sufficient support to make the climbing safe, although pursued upward at an angle of about forty degrees, while in some parts an even greater degree of perpendicularity marked the passage. In this way an upward climb of thirty odd hundreds of feet was accomplished, the sinuosities of the route greatly increasing the distance covered in a vertical rise. This, reader, was the sole method of reaching the summit of the highest mountain of Poseid, or Atlantis, as thou callest the island-continent.

Arduous as was its passage, there was more than enough room in this dry old chimney, or water-course, whichever it was, Chimney it certainly had been, originally, though now water-worn to such an extent as to render the idea of its igneous formation, de novo, merely conjectural. At one part of its course this long hole widened into a vast cavern. This led away at right angles from the chimney, and down, down, until far in the bowels of the mountain--thousands of feet it seemed in the dread darkness--he who ventured so far found himself on the brink of a vast abyss, which had no visible side except that on which he stood; beyond this, further progress was impossible except for winged things, as bats, and bats were there none in that awful depth.

No sound came back from its frightful chasm, no brightness of torches had ever revealed its other shore--nought was there but a sea of eternal inky blackness. Yet here were no terrors for me; rather a fascination. While others may have known of the place, I had never found a companion with enough temerity to brave the unknown, and stand by my side on the horrid brink, where I had stood, not once only but several times in days gone by. Three times I had been there, impelled by curiosity. On the third occasion I had leaned over the edge to seek a possible further descent, when the stone upon which I was--a huge basaltic block--loosened from its place, fell, and I barely escaped with my life. I fell, and for several minutes sounds of its descent came echoing back to where I stood; my torch went with it, and far adown the depths its sparks gleamed like fire-flies as it struck projecting points of the rock, ere it finally disappeared. I was left in that deep darkness, weak from my great peril, to make my way up and out-if I could. If not, then to fail and die. But I succeeded. Thenceforth I had no curiosity to explore that unknown gulf. Through the chimney which led past the upper end of this abyssmal cavern--between the upper end of the outer fissure in the cliff and the summit's side, five, or six hundred feet below the apex of the mountain--I had been many times; often had I been over the spot where a chance blow of my staff revealed the golden treasure, yet never found the precious store until I had asked Incal for it, urged by the pressing burden of my necessities. Is it strange that I felt absolute faith in the religious belief of my people?

It was into the dark chimney that I had to go when I left the snowy summit--out of the sunlight and fresh air, into dense blackness, and a slightly sulphurous atmosphere, but if I left the morning brightness, I also left the fearful cold of the external air, for inside the tunnel, if dark, it was warm.

At last, I came into the small room at the head of the thousand-foot crevice which would take me to the easier slopes of the lower and middle third of the mountain. In that room I paused. Should I return for another load of auriferous rock? Or should I go directly on my homeward way? At length I turned and retraced my steps. With the noon hour I stood once more beside my treasure spot. Then down again with my second load, till the weary toil ceased almost--for I was standing then at the entrance to the great cavern, four hundred feet from the little room at the head of the outer crevice--four hundred feet of pretty steep climbing. After a moment's pause I resumed the short but sharp ascent, and was soon in the little room, with only a dozen feet at most between myself and the free air. Sinuous, the long tunnel was, considered as a whole, yet it had some passages as straight, as if cut by tools along a line. The four hundred feet, more or less, which separated the room where I stayed my steps, from the entrance proper of the cavern, was such a straight stretch, and perhaps on that account as difficult to traverse as any part of the whole tunnel. Indeed it would have been impossible, except for its rough sides affording some slight foothold. Had the place been light, instead of filled with the blackness of darkness, I could have seen directly into the cavern from the apartment in which I was resting. The warm air induced me to sit or rather lie down at this point, even though I could not see, and so, as I rested there, I ate a handful of dates and sipped a little of the melted snow-water which my water-skin contained. Then I stretched myself out to sleep in the warm air.

flow long I slept I did not know, but the awakening--ah! the terror of it! Blasts of air so hot as to almost scorch, swept over and past me, laden with stifling fumes, and sending back a hoarse murmur as they rushed up the passage to the summit. Howling, groaning noises came up on the fervid breath from the abyss, mingled with the sound of tremendous explosions and deafening reports. Above all other causes for terror was a glow of red light reflected from the walk of the cavern, into which I found I could look with unobstructed freedom, and through whose depths shone flashes of red and green and blue, and every other color and tint, gases on fire, For a time, fright held me fast, so that without power to move I remained gazing into the awful hell of the blazing elements, I knew that the light and heat, both momentarily increasing, and the stifling vapors, the noise and the quivering of the mountain, all pointed but one and the same meaning--active volcanic eruption. At last, the spell which numbed my senses was broken by my catching sight of a spurt of molten lava which dashed up the intervening passage, projected a number of feet therein by an explosion within the cavern behind, Then I rose up and fled--fled across the floor of the little room and crawled with insane energy of haste through the horizontal entrance, which seemed never so low as that moment! I had forgotten that I carried gold in my pockets, and the fact only came back when I felt the retarding weight of the precious rock. But with the exertion to escape came a certain degree of calmness, and the restored presence of mind bade me not throw away the treasure. Reflection convinced me that the danger, although impending, was probably not immediate. So that I again crawled back into the little room and taking a sack which I had left there, filled it with all the ore I could carry. I undid a leather thong from my waist--a cord forty feet long--and looping one end to a point of rock, at the upper end of the crevice, I lowered the sack to the other extremity of the small cord, and then climbed down after it. Shaking the loop from the rock above, I repeated the performance again and again as I descended. In this way I reached the bottom of the crevice with the larger portion of my two loads of ore. From this point onwards my route my along the crest of a rocky ridge, not very wide, but sufficiently so to form an easy path.

I had just started along this ridge when I looked back over the way I had come. At that instant, a shock of earthquake occurred that almost sufficed to throw me to the ground, and out of the little cave, where I had slept, shot a puff of smoke, followed by a red gleam--lava. Downwards it splashed, a fiery cascade, and a most glorious sight in the gathering darkness, for the sun was not yet set. The entire mountain was west of the ridge on which I stood, and it being near night, my position was in deep shadow.

Out along the ridge I fled, leaving my sack of gold and much that was in my pockets in the safest place that I could choose, high above the bottom of the gorge, along which the. lava must flow. At a safe distance I paused for rest arid scanned the fiery torrent leaping down the gorge, now some distance away On my right, but in plain sight. "At least," thought I, "I have as much gold-rock--more metal than rock, it appears--left in my pockets yet, as I shall find myself well able to carry, now that the strength, born of excitement, is fled. So that even if I get not that I left behind, I have a great store of wealth. Therefore, Incal be praised!" How entirely inadequate to meet the expenses of seven years at college--and that college at the capital of the nation, where expenses were higher than elsewhere--were the twenty pounds, approximately, of gold-quartz, my inexperience could not tell me. That it was a greater treasure than I had ever possessed in my life, or even seen at one time, was an undeniable fact; therefore I was content.

A belief in an overruling Providence is necessary to most, indeed to all men, the sole difference being that men of widest knowledge require a Deity of power more nearly approaching infinity than do those of lesser experience; so those who realize the boundlessness of life, recognize a God of whom their conceptions are projected almost to omnipotence, compared to the conceptions which satisfy the ordinary human mind. Whether, then, the deity worshipped be a stone or a wooden idol, some inanimate form, or a Supreme Spirit of androgynous nature, it matters little. Those Beings--who order the course of events, executing the karmic law of the Eternal God, see the faith in mortal hearts, and suffer not that that law shall ever take its course in sternness, untempered by mercy. If trust in the idol, or the animate "god," or in the Supreme Spirit of God, should be allowed to perish because of the withering forces of sorrow and despair, then would human goodness tremble for safety and for continuation of its being. Such a catastrophe could not harmonize with God, hence, under the law, can never be allowed.

So with my belief in Incal, a belief shared by my country-people. Incal was a purely spiritual conception, and aside from the Eternal Cause, which no mind of any age of the world can sanely doubt, was existent only in the minds of his worshippers. And the faith was a noble one, one that tended to high morality, nourishing faith, hope and charity. What then though the personal Incal, symbolized by the shield of the blazing sun, was inexistent except in the brains of men? Our Poseid concept stood for us in the place of the Spirit of Life, Parent of all. That was enough to insure observance of the principles which it was supposed pleased Him best.

Surely the angels of the Most High Uncreated God, ministering then, as now, to the children of the Father, looked on the belief as it lay enshrined in my heart, and in the hearts of my fellowmen and women, and said, as they ministered: "Be it unto thee according to thy faith." The angels, beholding the hope that was in me too excel among men, had chastened me with fear as I fled from the burning mountain, but there came no disaster.

Onward I ran, as speedily as the nature of the path would permit. I had life and gold; wherefore I praised Incal as I went. And the Spirit of Life was merciful, for I was not to know how insufficient for my needs was my treasure until the sting of disappointment was removed because of having found a more abundant provision. For several miles my course lay along the knife-edged back of the ridge. In many places awful gulfs yawned beside the path, so near that I had need of my hands to aid my feet. Sometimes these cliffs extended along both sides of the trail, forming it into a narrow parapet. I was grateful for small mercies and thanked Incal that the god of the mountain bestirred himself not in the form of earth-throes while I was in those perilous situations. At a distance of three miles from the starting place my, path led me along the brink of a frightful precipice, while above reared the wall of a second cliff. Only the light of the burning mountain now illumined my steps. Here it, was that, as I climbed cautiously downward towards the basaltic brink, a heavy shock threw me upon my knees and almost sent me into the gulf. An instant later a dull boom filled the air with an insistent intensity of sound, and I looked back in affright. A huge spout of fiery smoke was rushing skywards, mingled with stones large enough to be seen at the distance I was from the spot. Below the brink where I clung, an awful grinding and crashing was going on; the earth trembled fearfully, and repeated shocks caused me to grasp the rock., in desperate fear of being thrown over the edge. Off there in front, the gorge which lay at my feet once skirted other ridges and spurs of the peak. Once, for a while, these ridge., and spurs had been; now they were not! I gazed upon a scene of awful and confusing turmoil, lit by the volcanic glare just sufficiently to be perceptible. The solid hills and rocks seemed tossing and unstable as the waters of the ocean and they rose and fell in a horrid swell, grinding and crashing in genuine pandemonium. Over all, volcanic ashes sifted in a thick, ceaseless shower, while dust and volcanic vapors filled the air and hung like a funeral pall over a seemingly perishing world.

Finally the mad uproar and sickening motion ceased; only the steady glow from the still-flowing lava and an occasional throe of earthquake telling the Plutonic tale. But I remained lying on the ledge, faint and ill. Gradually the lava stopped running, and the light went out; the shocks came only at long intervals, and a peace as of death filled all the region, while the silent gray ashes sifted down, covering the stricken land. Darkness reigned. I think I must, for a time, have been unconscious, for when I stirred I was aware of a sharp pain in my head; putting up my hand I felt a warm, wet oozing from a place which smarted at the touch. I felt about and found a jagged stone which had fallen from the cliff above and struck me. Further motion proved the wound was not serious, and I sat up. Already the dawn was coming and, faint with pain, hunger and cold, I again lay down to await broad day.

What a different scene rising Incal shone upon, in place of that of the previous morn! When I looked at the, proud peak, the red light of the sun showed that one full half of it had been riven away and swallowed up in "some mysterious cavern." Aye, truly,

"Mountains rear to heaven their head in their bald and blackened cliffs,
And bow their tall heads to the plain."

Nearer by, where other ridges had been, and where the awful reeling of the cliffs had occurred, right at my feet, indeed, no more was any rocky spire, nor peak, nor cliff there forever! Instead was a great lake of steaming water, whose thither shores were veiled by the softly settling ashes and clouds of steam condensed by the cold air a fine misty rain, the weeping of the stricken globe over its recent agony! Hushed, was all the noise; quieted, the trembling; ceased, the fervid streaming of the lava.

That part of the ridge where I had lain had escaped, for the most part, the general rending. But even it had suffered, so that the path ahead of me, which I had been accustomed to travel in my trips to the peak, was gone, a huge block of probably thousands of tons weight having slidden into the pit below, making absolute erasure of the path, which had crossed that very place. I sought another and, in climbing about in the dull light, came to a part of the ridge which lay on the far side from the sun, which, as yet, was not more than two perilously narrow ledges, lakes of hot water below, impassable steeps overhead, suddenly a dull red bar of light shone athwart my course! Looking for its source, I saw that the light streamed through a wide crack in the beetling cliff above. The bottom of this crack was not far below me and, instead of becoming narrowed out, had a floor as wide as any part of the fissure, as if all above that point had been forcibly slidden, or "faulted," to one side undoubtedly the real explanation. I lowered myself to the level of this floor and, finding the crevice sufficiently wide, stepped into it, heedless of the fact that at any moment fresh convulsions of the volcano might close the cleft and crush me as between the faces of a vise. I did think of this possibility but, Poseid-like, put aside fear by reflecting that I was trusting in Incal, who would do whatever was good for me.

The stricken cliff showed, here and there, veins of quartz with porphyritic sheaves, forming ledges running through the granite masses. Clear to the top, this narrow cleft extended, and though really some two or three feet wide, its height made it appear very narrow. As I paused, filled with delight at the idea that on both sides of me my eyes rested on virgin rock never exposed to the gaze of any man since earth began, I noticed that which set my pulses bounding with wild joy--right by my side, but a little in front, was a vein of yellow, ocherous-looking rock in which I saw many maculations of whitish, harder rock, which appearance was due to quartz bodies torn apart by the same shock which formed the cleft. These maculae were thickly dotted with nuggets of native gold and with argent mineral. The ductility of the precious metals was exhibited in curious effects, the gold and silver being drawn out from the smoothly fractured surface into wires, which in some cases were a number of inches long. Again the faintness of hunger left me, and the pain of my aching head-wound was temporarily forgotten, as I chanted a hymn of gratitude to my God. Gone was the towering peak; destroyed was the sole route of access to the lofty summit which man's foot might traverse; but here, after the war of the subterranean fires was over, here was a greater treasure, nearer home, easier to reach--the excitement of joy was too great a strain on my nerves, already so weak, and I fainted! But youth is elastic and the health of those who are without vices wonderfully buoyant. I soon recovered consciousness and was wise enough to make my way home without stopping to waste further strength, knowing that my mountaineering instinct would be an infallible guide to my subsequent return.

I felt, in taking counsel of my mother, that her belief that I could not work the mine alone was based on actuality. But whom should I trust to aid me and take an honest share of the wealth so obtained as, recompense?

Enough, is it not, that I found the necessary help? Certain professed friends entered into a co-partnership with me and, for the privilege of retaining the remainder of the proceeds, allowed me one-third of the profits, agreeing to do this without requiring any labor from me; and, with some demur, also agreeing to my demand that no part of the ownership should be vested in anybody but myself. I caused them to sign a paper to that effect and to seal it with the most inviolable sign possible in Poseid, namely, to make their signatures with their own blood. We all three did thus. So much formality I insisted upon for the reason that the suspicion was irrepressible that these men proposed to claim that they themselves were the discoverers of the treasure, and that I had, per consequence, no right to any of it. To-day I know that this was the case. I know that the proviso in the contract declaring that the whole mine which they, my partners, worked in the then current year was the inalienable property of Zailm Numinos, was all that prevented the intended robbery. This stipulation made no reference to the discoverer, as such, but did state in incontrovertible terms that in the possessor of that name was vested the title to the property. I would have had, in the event of a difference arising between us, no necessity to prove how I became owner of the mine; no claim that some person other than myself was the discoverer would avail the would-be defrauders, for whosoever was the first to find the lode, the fact remained that I was the owner, and possession in this event meant every advantage through the law. At least, so it seemed to my ignorance. My associates were not so ignorant. They knew that the contract was worthless because executed in violation of the law. The day came when I knew all. I knew in later times that the laws of Poseid made every mine a tithepayer to the empire, and that a mine worked without acknowledgment of this legal lien was liable to confiscation. It was apparent, also, that if my partners had not allowed themselves to be swayed by avariciousness into keeping secret the whole agreement, and also by working in the mine, thus rendering themselves participators in an infraction of the law, that they would have become the legally recognized owners, simply through furnishing information concerning my acts to the nearest governmental agent. But I did not know these things at the time and the other two thought it discretion to keep silence, for the reason that they were not aware of anything excepting the fact that they were violation statutory enactments of no seeming importance. Thus was the secret kept for a later revealment.

The means having been forthcoming, the removal of my residence from the country to the city of the Rai was next in order. Our farewell to the old mountain home and our installment in the new one in Caiphul will be passed over in silence.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:46 pm


The Atlantean people lived under a government having the character of a limited monarchy. Its official system recognized an emperor (whose position was an elective one, and not in any sense hereditary) and his ministers, known by a name signifying "The Council of Ninety," and also known as "Princes of the Realm." All of these officers had a life-tenure in office, except in cases of malfeasance, which term was strictly defined and its provisions severely enforced; and from the operation of the law relating thereto, no exaltation of position was sufficient to secure exemption for offenders. No governmental positions were made elective, with the exception of one ecclesiastical office, and lesser positions in the public service were made appointive in all cases, the appointees being held to strict account by the appointing power, emperor or prince, who, for the use of this power was responsible to the people for the conduct of his placeholders. However, it is not the scheme of this chapter to discuss Poseid politics, but to describe the ministerial and monarchical palaces with which the nation furnished its elected officers, one for each prince, but for the emperor, three. In the main, the description of one of these buildings, both within and without, typifies that of any or all of the others, just as in the United States of America and other modern lands a governmental edifice is easily known to be such, by its general architectural features. A description therefore of one palace will serve a double purpose, that of presenting an idea of the most notable residence in the great Atlantean empire, since I will describe the main palace of the emperor; and, secondly, that of illustrating the prevailing style of governmental architecture in the period during which I resided in Poseid. Imagine, if it please thee, an elevation approximating fifteen feet in height,, ten times that figure in width, and that fifty times its height represents its length. External to the plane dimensions, on each of the four sides of the platform, which was of hewn blocks of porphyry, an easy flight of steps led from the lawns up to the top of the elevation. On the sides, these steps were divided into fifteen sections, while on the ends the divisions were only three, each being divided into lengths of fifty feet. Between the two sections nearest the corners each division consisted of a deep quadrangular recess, into and around which the stairs ran in uninterrupted continuity. The next, or third section, was separated from those on either side by a sculptured serpent of huge size, fashioned from sandstone and as faithful to life as art could make it. The heads of these immobile reptiles rested on the green sward in front of the stairs, while the bodies lay in full relief upon the staircases and reaching the top of the platform, wound about the massive columns which supported the pediments of the verandas of the superstructural palace erected upon the platform described, columns which formed a most imposing peristyle between the broad verandas and the steps. The succeeding division was a quadrangle in the steps, and the next, another serpent, and so around the building. It is hoped that this description is sufficiently perspicuous to give an idea of the tremendous parallelogram, encompassed with steps, guarded by monstrous ornamental, as well as useful, serpent forms, religious emblems, signifying not alone wisdom but also the appearance of a fiery serpent in the skies of the ancient earth, initiating the event of the separation of Man from God. Alternating with these forms were the recesses, relieving what would otherwise have been severely straight and wearisome lines. Surmounting this was the first story of the palace proper, its reptile-entwined peristyle holding aloft great veranda roofs, whereon were enormous vases holding earth to nourish all kinds of tropical plants, shrubs and many small varieties of trees, a luxuriant garden which perfumed the air, already cooled by numerous fountains playing in the midst. Above the first story, with its flower-filled porticos, arose another tier of apartments, surrounded by open galleries, the floors of which were formed by the roofs of those beneath. The third and highest tier of apartments had no verandas, although on all sides it had promenades, formed by the roof of the portico beneath. The same wild luxuriance of flowers and foliage rendered the stories of equal attractiveness. In all, song birds and birds of plumage were welcome guests, uncaged, but tame because they never received harm. Attendants, with blowguns to project noiseless darts, quietly destroyed all predatory species, as also they did-those which, having neither song powers, vivid coloring of plumage, nor the useful habits of insectivora to commend them, were therefore undesirable. Springing from the main roof of the palace arose graceful spires and towers, while the many jutting apartments, angles and groined arches, flying buttresses, cornices and multifarious architectural effects prevented any apparent heaviness in the design. Around the largest of the towers there extended from bottom to top a winding staircase, conducting to the rail-enclosed space on its summit, one hundred feet above the aluminum sheathing or roofing-plates of the palace. Agacoe palace was unique in the possession of this tower, differing thus from all other ministerial edifices. It may be explained that the tower had been erected as a memorial of the departure of a fair princess from the loving care of her imperial husband into Navazzamin, the shadowy land of departed souls, some centuries before my day. Such was the Agacoe palace. Its uppermost floor was in use as a great governmental museum; the middle was devoted to offices of the chief government officials, while the first flat was magnificently arranged and furnished for occupancy as the emperor's private residence. As not uninteresting, it may be noted that the yawning mouths of the stone serpents recently described served as doorways (of the usual size) to certain apartments in the basement, a fact which gives an accurate idea of the enormous size of these lithic saurians. The monsters were made with an eye to artistic proportion; their bodies were of carved gray, red or yellow sandstone, their eyes of sard, carnelian, jasper or other colored silicious stone, while fangs for their yawning mouths were made from gleaming white quartz, set on each side of the entranceway.

So much sawed and hewn stone forces the modern mind to wonder if the Atlanteans obtained the finished product through the unremitting toil of slaves, in which case we must have been a barbarous people, whose political autonomy was ever menaced by the uplifting forces of the social volcano which slavery always creates, or else we possessed peculiarly efficient stone-cutting machinery. This latter is the correct assumption, for our machinery for that purpose, like an almost infinite variety of other implements for every sort of service, was our pride amongst the nations. Let me here make an assertion, not for argument but to be understood in the light of subsequent chapters, namely, that if we as Atlanteans had not possessed this wide range of mechanical inventions and the inventive talent which gave us these triumphs, then neither would ye of this modern day have possession of a like creative ability, nor of any of the results of such genius. It may be that thou canst not understand the connection between the two ages and races whilst conning this statement; but as thou shalt draw nearer to the close of this history thy mind will recur to it with the fullness of comprehension.

Trusting that the effort has been successful to depict by words the appearance of Atlantean governmental edifices, let us next obtain an idea of the Caiphalian promontory, whereon was enthroned Caiphul, the Royal City, the greatest of that ancient day, within the limits of which resided a population of two million souls, unencompassed by walled fortifications. Indeed, none of the cities of that age were girt about with walls, and in this respect they differed from the cities and towns known to later historical epochs. To call my records of this Poseidic age history, is not exceeding fact, since what I relate in these pages is history derived from the astral-light records. Nevertheless, it precedes the histories handed down in manuscript, papyrus rolls and rock-inscriptions by many centuries, seeing that Poseid was no longer known in the earth when history's first pages were chronicled by the earliest historian using papyrus; nay, nor even yet earlier, when the sculptors of the obelisks of Egypt and the rock-inscribers of the temples cut pictorial histories in enduring granite. No longer known was Poseid, for it is to-day approaching nine thousand years since the waters of the ocean engulfed our fair land and left no sign, not even so much as was left of those two cities hidden away beneath lava and ashes and for sixteen centuries of the Christian era thought never to have had existence. Excavators dug away the scoriae from Pompeii, but from Caiphul no man can turn aside the floods of the Atlantic and reveal what no more exists, for were every day a century it were even so nearly three months of such lengthy days since the dread fiat of GOD went forth unto the waters:

"Cover the land, so that the all-beholding sun shall see it no more in all his course."

And it was so.

In preceding pages the promontory of Caiphul was described as reaching out into the ocean from the Caiphalian plain and as visible from a great distance at night because of the glow of light from the capital. For three hundred miles westward from Numea the peninsula projected outwards from the plain, averaging almost to its extreme cape. a breadth of fifty Miles and rising much like the chalk-cliffs of England directly from the ocean to a height of nearly one hundred feet to reach a plain almost floor-like in its evenness. On the point of this great peninsula was Caiphul or "Atlan, Queen of the Wave." Beautiful, peaceful, with its wide spreading gardens of tropical loveliness,

"Where a leaf never fades in the still, blooming bowers,
And the bee banquets on thro' a whole year of flowers,"

its broad avenues shaded by great trees, its artificial hills, the largest surmounted by governmental palaces, and pierced and terraced by, the avenues which radiated from the city-center like spokes in a wheel. Fifty miles these ran in one direction, while at right angles from them, traversing the breadth of the peninsula, forty miles in length, were the shortest avenues. Thus lay, like a splendid dream, this, the proudest city of that ancient world.

At no point did Caiphul approach the ocean nearer than five miles. Though it had no walls, around the whole city extended a huge moat, three-quarters of a mile broad by an average of sixty feet in depth and supplied by the waters of the Atlantic. On the north side, a great canal entered the moat-a canal in which the outflowing waters of a large river, the Nomis, created an outgoing current of considerable swiftness. A current was thus naturally made to cause suction through the entire circle of the moat, of which the ocean supply entered at an ingress on the south side. In this manner efflux into the sea of all the drainage of the artificial circular island on which stood the city was allowed. Immense pumping engines forced fresh ocean water through large stone pipes and conduits all over the city, flushing the drains, furnishing motive power for all requisite purposes, for electric fighting and electric services of vast variety--but enough. Electric service? Electric power? Indeed we had deepest knowledge of this motor-force of the universe; we used it in countless ways which have yet to be rediscovered in this modern world of ours, and ways, too, which are every day coming more and more into recollection as men and women of that past age reincarnate in this.

It is not strange that thou art incredulous, my friend, when I speak of these inventions which thou hast considered the special property of to-day; but I speak from a knowledge born of experience, seeing that I lived then, and live now; lived not only in Poseid twelve thousand years ago, but also in the United States of America, before, during and after the War of the Secession.

We drew our electrical energies partly from the waves beating the ocean shores, more largely from the rise and fall of the tides; from mountain torrents and from chemicals; but chiefly from what might aptly be termed the "Night-Side of Nature." High-grade explosives were known to us, but our employment of them was of much wider range than thine. If thou couldst cause them substances gradually to yield up their vast imprisoned force without fear of an explosion, thinkest thou that thy machinery would long be propelled by clumsy, because ponderous, steam or electric engines? If a great steamship could dispense with its coal-bins and boilers and, instead have dynamite in an absolutely safe compound form yielding, from what a man could carry in a handbag, force sufficient to drive the ship from England to America, or to send a train six thousand miles, how long wouldst thou see steam enginery? Yet this was a power, and a least valued, one at that, which we--possibly you; certainly I--knew in the, Atlantean life. It will be again with thee, because Our Race in coming again from devachan to earth.

But not alone this resource of power was ours; indeed, it was our forces of the Night-Side as an alcohol-vapor motor is to thy steam-engine. The Night-Side forces--what are they? At this place I will answer only by a counter-question, namely: The force of Nature, of gravitation, of the sun, of light, whence is it? If thou wilt answer me, "It is of God," so then will I make answer that, likewise, Man is the Heir of the Father, and whatsoever is His, is also the Son's. If Incal is impelled by God, the Son shall find how his Father doeth this thing, and shall presently do likewise again, even as Man so once in Poseid. But greater things than these which we did might ye do; ye are now, ye were then; ye are Poseid returned, and on a higher plane!

The original object for which the great moat encircling the capital was excavated, had, since long centuries, been fulfilled. That purpose was purely maritime, in the days when ships had been used as carriers, before the later general use of aerial vessels; and it had served this purpose in such stead as to win for Caiphul its proud title "Sovereign of the Seas," a name retained even when the original uses of its moat had become a matter of history. When the better means of transportation had supplanted the old, then the ships, which for ten centuries bad graced all the seas and waterways of the globe, had been suffered to decay or had been converted to other uses. Only, a few sails now roved the waters, and those were merely pleasure craft belonging to novelty-loving people of leisure, who thus indulged their taste for sport.

This radical change was, however, no reason why the masonry quays of the one hundred and forty miles, more or less, of the moat should be allowed to go to destruction. This would have entailed the loss of valuable property through the encroachment of the unchecked waters, as well as the deterioration of the sanitary system of the city, besides which such a course would have destroyed the beauty of the moat and its environments. Therefore, in all of the seven centuries since we ceased to employ marine transportation, no sign of weakness had been suffered to menace this great length of masonry.

A marked feature of Caiphul was the wealth and rare beauty of its trees and tropical shrubbery, lining the avenues, covering the multitudinous palace-crowned hills, many of which had been constructed to rise two or even three hundred feet above the level of the plain. Trees and shrubs and plants, vines and flowers, annuals and perennials, filled the mimic canyons, gorges, defiles and levels which it had delighted the art-loving Poseidi to create. They covered the slopes, twined the miniature cliffs, the walls of buildings, and hid even the greater part of the steps which led a wide-sweeping banks to the edges of the moat, overlaying everything like a glorious verdant garment.

Perhaps the reader is beginning to wonder where all the people lived. Truly the query is well timed, and the answer will, I trust, prove interesting.

In the work of altering the configuration of the surface of the great promontory from that of a plain to the more beautiful variations of hills and their intervening depressions, the scheme pursued had been to make keyed-shells of rock, of enormous strength, in the form of terraces, and leaving arched passages wherever the avenues intersected such elevations, to fill in the interiors then remaining with a concrete of clay, rubble and cement carefully tamped. The exteriors were thereafter covered with rich soil on the levels and. terraced for the support of vegetable life of all kinds. These elevations covered many square miles of the level once existent, leaving little that remained as plane surface except the avenues, and not all of these, inasmuch an quite a number of the thoroughfares ascended the rise between the hills or followed the ascending bed of some canyon until they reached the ridge at the head of the latter. They then penetrated the divide and debouched upon the opposite side through an arched way, wherein tubes of crystal, absolutely exhausted of air, gave a continuous light derived from the "Night-Side" forces. The vertical faces and inclinations of the terraces, as well as the sides of the canyons, were made into rooms of varied and ample size. The entrances to these, and to the windows, were concealed under mimic hedges of rock, over which clambered vines and rock-loving plants, thus removing from view the stiff ugliness of the metallic casings underneath. These apartments were arranged in artistic suites for the accommodation of families. The metal sheathing with which they were lined prevented moisture within, while their position under the surface insured an even degree of temperature at all at seasons of the year. As these residences were designed and built by the government, the ownership was vested in the same power and the tenants acquired leasehold from the Minister of Public Buildings. The rental was merely nominal and only sufficient to keep the property in repair, furnish the expenses of the incandescent lighting and heating service, the water supply, and the salaries of the necessary officials to attend to these duties. All of this cost not above ten or fifteen per cent of an ordinarily skilled mechanic's wages. The mention of so much detail may be pardoned. for, were it omitted, only & vague and unsatisfactory conception of life in this antediluvian age would be acquired by the reader.

The great charm of thew residences lay in the fact of their retired situations, which prevented the dismal appearance of masses of angular houses, an effect of extreme ugliness seen in our modern days, but seldom, or never, in our Atlantean, cities. The result of this arrangement was that, to a beholder, looking from any high elevation, the city would have been conspicuous, to one accustomed to the modern atrocities of stone, brick or wood,. chiefly, for the absence of sky-piercing piles separated by narrow, dark, treeless and too often filthy tunnels, miscalled streets.. Here a hill, and there another and yet another until the eye counted them by score--there were, one hundred, and nineteen in all; here a lake, or there a. cliff with a lake, or wooded park at its foot; gorges of mimic grandeur, little forests, so regularly irregular; cascades and tumbling torrents, fed from the inexhaustible supply of fresh water belonging to the city, their banks and shores covered with those plants, trees, and shrubs that love contiguity to abundant water. Such, dear friends, would have been the scene presented to thine eyes, couldst thou have gazed on Caiphul with me; perchance thou didst. And yet, Caiphul was not devoid of houses built much after the modern fashion, for the city franchise to build neat mansions here and there in situations and styles calculated to add to the beauty of the scene was a privilege of which any one of means might avail himself, under official approval. Many did so. Museums of art, edifices for histrionic entertainment and other structures not designed for habitation were also in tasteful numbers.

I found, in going about the city, that the avenues, in certain instances, seemed to come to an abrupt termination in some grotto, whose interior was usually hung with stalactites pendent from the roof. Perhaps a slight turn occurred from the straight course, and thus prevented one from seeing through the grotto. In these places, shaded, high-tension, airless cylinder lamps cast a soft glow throughout the interior, making a moonlight effect very pleasing to one who came in from the brightness of the sunlight.

While, in the majority of cases, our people were accomplished equestrians, this mode of travel was not used except for physical culture and grace, electric transit being provided by the government. Indeed, the social reformers of these days of the Christian nineteenth century would have been in their ideal land had they been Caiphalians, and this because the government pursued the paternalistic principle so systematically as to have vested in itself the ownership of all the land, methods of public transit, and communications, in a word, all property, The system was a most beneficent one, which no Poseida wanted to see disused or supplemented by any other. Did a citizen desire, a vailx (airship) for any use, he applied to the proper officials, who were on duty at numerous vailx-yards throughout the city. Or, to cultivate the land, he applied to the department of Soils and Tillage. Perhaps it was desired to manufacture some product; the machinery was for lease at the nominal rate necessary to meet working expenses and the salary of the officers overseeing that portion of the public property. Let these samples suffice. Enough, that no political harmony exists in this modern time of the world like that which sprang from this paternalism on the part of our elected officials. Governmental paternalism is a thing regarded with jealousy and semi-alarm by modem republics. But it is to-day a different quality from what it was then. Ours was a paternalism closely watched and duly checked by the suffragists of the nation, and its life was essentially exponent of true socialistic principles.

I have not even now been so precise in details as to explain many of the most peculiar adjustments maintained between the political parent and its children, nor between labor and capital. But neither can I do so in these pages with any degree of propriety, because this is not a plea for readoption, in this age of the world, of methods pursued in that remote period. Yet, this much I can say, not inappropriately at this juncture, that Poseid had not in my day, the modem, yet also very ancient, annoyance of labor strikes, blocking capital and enterprise, starving the artisan, and causing more suffering on the part of the poor than such annoyances can ever bring to the doors of the rich. The secret of this immunity was not far to seek in a nation whose government was the voice of those people who possessed sufficient education to wield the power of franchise, and this, too, regardless of sex, because inborn in our national life was this principle: "An educational measuring-rod for every voter; the sex of the suffragist in immaterial." In such a nation, and under such a government, it were strange indeed if industrial inharmonies could long disturb social polity. The broad principle of equity between employer and employee governed in Poseid; it mattered not what a person did for another person, but the whole equation hinged on this question: Was some service performed by one person for another? If so, the fact that the service was or was not accomplished by physical labor counted for nothing. It might be equally a service deserving compensation whether it was a physical or a purely intellectual service; nor was it held to be important whether the employer represented (me or more individuals or the employee one or more people.

Our local enactments on the subject of industrial equity were complete and rather voluminous. While I care not to give in detail a reproduction of what may be termed labor law, a few excerpts are worthy of place. It will be well to preface these with a short history of their enactment, and thus show how, in that olden time, labor troubles quite similar, and fully as menacing to peace and order as any modern industrial upheaval, were finally and equitably settled.

On the "Maxin-Stone," to which legal code reference in full is made in the proper place, was found this vital seed of settlement of the fearful menace embroiling labor and capital, to wit:

"What time those who work for hire shall be oppressed, and shall rise in wrath to destroy their oppressor--lo! let their hand be stayed, that they shall obey Me. I say unto them: Harm not the person or the property of any man, not even though by that man -they be oppressed. For are not all brothers and sisters? Are not all children of one Father, even the nameless Creator? But this I command: That they destroy oppression. Shall things, which are less than man, rule over and oppress their masters? Seek diligently my meaning."

The students of ethics interpreted this command to mean that the oppressed industrial classes should not harm the oppressing capitalists nor their property. The rich classes were perhaps as much victims of circumstances as the poorer people; the remedy lay, not in blind anarchy, but in eradicating conditions. This was easy, if properly attempted. The oppressed were as a thousand to one of the oppressor. The majority of them held the elective franchise, and it was determined that, as the government was the people's servant, the proper method was to deal with the question at the polls, and not to employ violence against the rich. Therefore the call went forth amongst all the people to vote on the adoption of a code of industrial regulations and to vote its respectful submission to the Rai. Of the many articles and sections, I shall insert only those that are pertinent to modem times and troubles, so that if these selections are not articled and sectioned in consecution the reason is obvious.


"No employer shall demand of any employee any service outside of legal hours of work without extra remuneration."

"Sec. 4. These hours shall not be less nor more than nine in number for physical labor in any period of twenty-four hours; nor less nor more than eight hours for sedentary employments chiefly requiring intellectual exertion."

This statute allowed the two parties to a labor contract to arrange to suit themselves when the working hours were to begin or end, with reference to the first hour of the day, namely, the modern noon hour. In regard to wage matters, the law was very clear. It held that as mankind was. selfish by nature, that is, the lower nature, that he would operate on a basis of self-aggrandizement, the modern doctrine of "laissez-nous faire." Hence if be should not be actuated by the sense of duty to his fellowman to treat that man right, when right was not dictated by might, then the law must compel him to be. fair. It is in this that the modern Anglo-Saxon world, which is Poseid (and Suern) reincarnating, shows one mark of the slow but sure upward progress begotten of time; proves that although man moves, as does all else, sensate and insensate, in a circle, yet that circle is like a screw-thread, ever progressing around and around, but each time moving on a higher plane. Poseid must be compelled by its advanced minds to do what is fair towards the weak. America and Europe are growing willing to do rightly, fairly, because it is the part of duty. Thus we behold modern employers often doing of free will what the ancient Poseid did because of law, namely, sharing profits with their employees.

The law then having gone to the lawmakers, the suffragists decreed that the government should establish a Department of Commissary, the duties of which should be to collect all statistics concerning the food products of commerce, also concerning all textile fabrics necessary for clothing and, in brief, all articles necessary for the proper social maintenance of individuals. On these statistical reports was to be founded an estimate of the cost of all such necessaries, amongst which books were reckoned as mental food, and the cost of these things for a year was calculated. Upon this calculation, day's wages were estimated by dividing the annual cost into the number of days. This rate was decided anew every ninety days, as the cost of the chief staples was found to fluctuate, hence the rate was not wholly stable, and the wages of any given three months' term might probably differ from those of any previous quarter.

Let me quote:

"See. VII, Art. V. Employers shall divide the gross profits of business operations upon the following plan: The wage, salary or emolument of each employee shall be paid in the sum directed by the quarterly estimate of living cost determined by the Department of Commissary. From the remainder, the amount of six parts in each hundred on the capital invested shall be set aside. This increment shall be and represent the employer's net profits. From the remaining income the running expenses shall be deducted, and of any sum thereafter remaining, one-half shall be invested to provide annuities for sick or disabled, or assurance for the dependents of deceased employees. The remaining half shall be periodically distributed amongst the employees on. the basis of their various compensations.

"See. VIII, Art. V. The whole of a body of employees is only equal to the Superintendent thereof. The Superintendent is equal to all the underlings. Hence, employers, when not themselves managers of the business, shall pay to managers a salary equal to the combined wages of the subordinates."

Truly, these labor laws and other matters have a modern sound. But civilization in all ages, among all nations, is wont to express itself in ways which, if modern language be used to describe them, will seem almost identical; so that in ancient Atl and in modem America the term "strike" may be properly used to designate a labor revolt; the same principle characterizes all other phases; for from age to age the world makes but slow progress, and is to-day not as far advanced in its present sub-cycle, nor as civilized, as it was in olden Poseid. This may seem a hard saying, but it will presently be understood.

Such, in the main, were the chief features of the industrial world in Poseid. The old-time strikes and riots out of which these laws were born disappeared and peace took its sway. The change was beneficent, indeed, yet always the strong looked to see how they might evade the law, and though they did not succeed to a harmful extent, still the wish on their part entered the sum of karma. So when the modem world of the Christian epoch came to the eighteenth and nineteenth centuries, particularly the last named, then began the reincarnation of this Poseid era, and for a time the tendency to oppression again came uppermost. But overriding this tendency now faintly appears the willingness to do right for the sake of right, which, as applied to industrial matters, has of very, very recent years been manifested--a sign of the evening afterglow of the last day, now near striking its last hour, telling of a spent age. I particularly refer to the greater willingness of man to treat his fellow rightly, without being forced thereto by legal enactments. Truly, it is, as yet, only done because it is found to pay; but it would never have been found to pay if the reincarnated rightwardness had not induced experiments in profit-sharing to be made, in hopes of exterminating the strike iniquity and with the idea of harmonizing society to be active in doing as it would be done by. Finally, strange and paradoxical as it may appear, this betterment is the direct child of the old-time rights extorted by might in Poseid, and to-day, reincarnated offspring of reincarnated oppression, as in Atlantis oppression sprang reincarnate from the grave of other ages gone before, previous to the wondrous memorial of Gizeh. But to more than mention this here would be to trench upon work given unto another by the Messiah; therefore only a hint can I give now, but more later. Suffice it then, that those were ages when man was struggling, with scarcely perceptible upward motion, from our fallen ancestry. Glory be to our Father that His children surely, if slowly, are by devious ways climbing His heights; many are their falls, but they shall rise again, not suffering the enemy to triumph.

It may be a seemingly inopportune intrusion, but I must here briefly describe the electro-odic transit system of Caiphul, and the other cities, towns and villages scattered throughout the empire and its colonies. The description is of the local transit-carriages only. On each side of every avenue was a broad tessellated pavement for pedestrians. A line of massive, bottomless stone vases in which throve ornamental shrubs and foliage plants stood upon the curb, and on either side of these was a metal rail, placed at a height of about nine feet, and supported upon davits similar to those from which ship-boats are swung. At regular distances other rails crossed these main runners, rails capable of being raised or lowered to form a switch-junction, a simple lever effecting this process. These rails served as cross streets, there being in comparatively few instances any paved street underneath the rails on any but the great radiate avenues. On the maps of the City Department of Transit these main and cross rails looked like the web of a garden spider. For each transit-district there were multitudes of carriages, having aut-odic mechanism, whereby they were made to speed at tremendous swiftness with their passengers; but collisions could not occur, as the conveying rods formed a double-track system.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:47 pm


There is a saying, whose origin is dim through lapse of time, to the effect that "Knowledge is power." Within well-defined limits this is a verity. If behind the knowledge lies the requisite energy to realize its benefits, then only is it a true saying.

In order to exercise command over nature and her forces, the would-be operator must have perfect comprehension of the natural laws involved. It is the degree of attainment in this knowledge which marks the less or greater ability of the performer, and those who have acquired the profoundest understanding of the Law (Lex Magnum) are masters whose powers seem so marvelous as to be magical. Uninitiated minds are absolutely alarmed by their incomprehensible manifestations. On every side of me when I came from my mountain home to my metropolitan abode I found inexplicable wonders, but natural dignity saved me from appearing ignorant. Little by little was I to acquire familiarity with my environment, and thereby gain a knowledge of the things which have been referred to since I first mentioned the exchange of country life for urban surroundings. But these attainments of pleasing authority over nature demanded a special course. That course of study had not yet been determined upon by me, prior to my introduction to the city, for it seemed that the part of wisdom was to concentrate my energies upon specialties and not to scatter force by attempting generalities. To this end I determined to live for a more or less extended period without seeking admission to the Xioquithlon, and resolved to devote the interim to observation. I had been an extensive reader of books, which I obtained from the public library in the district where my mountain home had been. From these I had gained no inconsiderable understanding of social polity. The fact that there were but ninety-one elective offices in the gift of the people, while there were almost three hundred millions of Poseidi in Atl and her colonies, and according to a late census which I had seen, thirty-seven, nearly thirty-eight, millions of electors held First Degree diplomas, thus entitling them to hold elective offices, disposed me to think it extremely improbable that such a high preferment would ever fall to my lot. But if I could scarcely expect a ministerial office, I yet felt that I might, if I fitted myself therefor by gaining a prime diploma, attain to a high political level and hold an appointive position, and some of these were almost equally as honorable as a councilorship. What special subjects should I concentrate Upon? Geological research was very attractive to me, and by its numerous branches offered wide and alluring fields of opportunity. Then again, philology was almost as much so; my ability to acquire foreign languages was not inconsiderable, as I had found from studying a little volume descriptive of a land known as Suernis, a strange country, and of the language of which many examples were given; these I had without effort learned perfectly from once reading.

Several months of city residence at length found me determined to acquire all the geological knowledge that I could, for it was a study which I believed Incal had directed me to make, as also a knowledge of mines and of practical mineralogy. As co-efficients I purposed thoroughly to ground myself in synthetic and analytical literature, not alone of my native Poseid, but also that of the Suerni and Necropanic languages. Thus have I named the three greatest nations of pre-Noachian (pre-Nepthian) times. One of these nations was effaced from the earth, but the other two have, after terrible vicissitudes, survived till today; of them I will speak later.

The reasons which induced me to choose the curriculum which I have mentioned were, that as a geologist and coordinate scientist I hoped to make new discoveries of value, and to place them in book form before the world, at least before the Poseid peoples, who esteemed themselves most of the world, and end scarcely to be attained otherwise than by this course of study. The influence which I hoped to gain through such publications might lead to my becoming Superintendent-General of Mines, a political place not second to any other appointive office. There certainly would be other studies required of me if I entered the race for a prime diploma, but the ones cited were the most agreeable and would constitute my chief aspiration. As an aside, I may remark that those studies then selected, and afterwards mastered, led my nature to assume a bent which resulted, not many yews ago, in my becoming a mine-owner in the State of California-and a successful one, too. It so much more firmly fixed my linguistic leanings that, while a citizen of the United States of America, I was a master not alone of my native tongue, but also of thirteen other modern languages, such as French, German and Spanish, Chinese, several dialectal varieties of Hindustanie, and Sanskrit as a sort, of mental relaxation. Please not to regard this confession as due to boastfulness; it is not. I but make it in order to show thee, my friend, that thine own powers are not matters of heritage only, but recollected acquirements from some one, or it may be of all of thy past lives; also to give thee a hint of profit, to wit: that studies to-day undertaken, no matter how near to the evening of thy days, will surely bear fruit, not alone in thy present earth life, but in the experiences of subsequent incarnations also. We see with all we have seen, we do with all we have done, and we think with all we have thought. Verbum sat sapienti.

In the next chapter I purpose devoting some pages to a consideration of physical science, as understood by the Poseidi; more especially will I refer to the prime principles upon which it was based, inasmuch as neglect, to do this would necessitate the taking of many statements ex cathedra which otherwise might be clearly understood at the moment.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:48 pm


In their consideration of natural laws, the philosophers of Poseid had come to the conclusive hypothesis and working theory that the material universe was not a complex entity but in its primality extremely simple. The glorious truth, "Incal malixetho," was clear to them, that is, that "Incal (God) is immanent in Nature." To this they appended, "Axte Incal, axtuce mun," "To know God is to know all worlds whatever." After centuries of experimentations, recording of phenomena, deductions, analyzing and synthetizing, these students had arrived at the final proposition that the universe--not here dwelling on their wondrous astronomical knowledge--was, with all its varied phenomena, created and continuously kept in operation by two primal force-principles. Briefly stated, these basic facts were that matter and dynamic energy (which were Incal made externally manifest) could readily account for all things else. This conception held that only One Substance existed and but One Energy, the one being Incal externalized and the other His Life in action in His Body. 1 This One Substance assumed many forms under the action of variant degrees of dynamic force. Because it was the basic principle of all natural and a psychic, but not of spiritual, phenomena, allow here a postulate with which not a few of my friends will find themselves at least partially familiar, perhaps wholly so. Commencing with dynamic energy as first sensibly manifest in the example furnished by simple vibration, the Poseid position may be outlined as follows: A very low rate of vibration may be felt; an increase of rate heard. For example, first we feel the pulsing of a harp-string, and then if the rate of vibration be increased we hear its sound. But substances of other sorts, able to endure greater vibratory impulses, manifest under more intense action, following sound, first heat, then light. Now again, light varies in color. The first color produced is red, and thence, by a constantly augmenting vibratile energy, orange, yellow, green, blue, indigo, violet, each spectrum-band being due to an exact and definite increase in the number of the vibrations. Succeeding the violet, further augmentation gives pure white, more gives a gray, then more extinguishes light, replacing it with electricity, and so on through an ever-increasing voltage until the realm of vital or psychic force is attained. This may truly be regarded as going inward from those manifestations of nature, of Incal or God, or the Creator, which are external; as going toward the internal from externality. A very brief study will show thee that the laws of the physical world continue inward to their spiritual source; that they are, truly, but prolongations the one of the other. But, ere entering into the realm of vibration, whose doorkeeper is sound, we find that the One Substance vibrates in variant, but definite, dynamic degree, and that thence arise each and all of the diverse forms of matter; in short, the difference between any given substances, as gold and silver, iron and lead, sugar and sand, is not one of matter, but of dynamic degree solely. Do I weary thee, my friend? Bear yet a little longer, I pray thee, for it is an important matter. In this dynamic affection the degree is no loose limitation, for if the vibratile rate be a shade variant, lower or higher than in any special material which may be under notice, the variation will be different in appearance and in its chemical nature; thus to proper substantial entities definite if enormous vibrations per second may be imparted, and the resulting substance (for light is substantial) is, say, red light, 1 but if one-eighth greater it will be orange, and if more or less, then the resultant must inevitably be a reddish orange, or a yellowish, respectively. It thus appears that certain definite degrees exist as plainly as mileposts, and that these major degrees are absolute. In other words, the One Substance is not as readily kept between these greater definitions as upon them, a fact which explains the tendency of composites, or intermediate affections, to decompose into the definite or simple elements; chemical compounds are not as stable as chemical primaries. The modern "wave theory," that sound, heat, light and correlatives are but forms of force, is only half correct; they are this, but they are more also. They are, in brief, affections of the One Substance by specific degrees of the One Energy, and except that the rate of this affection is vastly greater in the case of electricity than in that of lead or gold, there is no difference between these widely diverse appearing things. This is the energy by the Rosicrucians named "Fire," that which gives entrance to that. mysterious realm of nature penetrated only by the adept thaumaturgist, magician. Call these students it whose will all nature bends obedient, by whatever name best, please, thee, only bearing ever in mind that the real Magian never speaks of self or works, and is not known by his fellows to be what he is, save an accident hath revealed the secret. To this membership belonged He at whose command the winds and the waves were stayed on tempestuous Galilee. But He spoke not of Himself. Of that sublime brotherhood I will relate much ere long. No better proof is needed that all the variant manifestations are but variants of the odic force, the Rosicrucian "Fire," than this: offer resistance to an electric current, thereby reducing or diverting it against an opposing force, and thou hast light; oppose to this (are) light a combustible obstruction, and flame results. So mightest thou go on to the discovery soon to be made by the world of science, that light, all light, of the sun, or from any source, can he made to yield sound; upon this discovery hinge some of the most astounding inventions that thine age hath even dreamed of in its visions. But the primal discovery in this wonderful link, first of the sequence, will be the greatest of all, and so heralded. And this will be warranted, for the fact that it will be but a reincarnate unfoldment will not diminish its importance to mankind, nor the credit of its rediscoverer. In brief, the truths of our Father's Kingdom are eternal; have ever been, will ever be existent, and only the discoverers themselves will be new to the fact. The fact not being a new one in itself, nor new even to the world, but only to this age of it. Poseid knew that light gives out sound when correctly resisted. It knew that magnetism gives rise to electricity in the same manner and for the same reason. Thus, the loadstone exhibits magnetism; revolve it in the field of a dynamo and so cut the current and pile it upon itself, so to speak, and electricity develops. So, resist this and light appears; this, and heat comes; again resisted properly, and sound results, then next energy appears as pulsing motion. But these various processes may be "short-circuited" and all of the intermediate phenomena cut out.

Have I been wearisome in this discourse? If so, and I suspect that I have, the reward is at hand.

The Poseidi found that in the realm beyond magnetism were yet other forces, superior and more intense of pulsation, forces operated by the mind. And Mind is of our Father, and is the constantly creating source of all things whatsoever. Were the perpetual vis a tergo of divine creation to cease for one instant, in that instant the Universe would cease to exist. Now wilt thou see the sublime beauty of the Atlan postulate not long since repeated: "Incal malixetho. Axte Incal, axtuce mun." For down from His heights, marking the descent by "forcefalls" as a river marks declivities fin its bed by cataracts, comes this supreme power; comes far, oh! very far, adown its course to the cascades of magnetism, electricity, light, heat, sound, motion--and far off where the bed of this Divine stream becomes nearly level, exhibits those little ripples of material differentiation which thou termest chemical elements, insisting on there being sixty-three, when there is but One. From this knowledge came all the wondrous triumphs of that old age, and one by one they are emerging to-day after their long oblivion, till to-morrow they shall awake in crowds, and press to rediscovery by threes and fours, and then by platoons and companies and legions, till all the treasures of Poseid shall be again on earth, in air, and sea. O, bright to-morrow of time, and fortunate thou who shalt open thine eyes upon it and its marvels. And yet, although so fortunate, still shalt thou find it well behooves thee to temper all things by the spirit, and not to let the match of physical discovery outstrip the advance of the soul. O, sad shall be found any day wherein man approacheth the arcane treasury of his Father from the side of the blind physical eye; for if by this the whole world shall be gained, what shall it profit if it lose the soul?

Having thus acquired insight into a new realm, if it be new to thee, let me ask, and answer thou me: How explainest thou these two great phenomena, heat and light? They are not easy to explain; cold and darkness are not merely the absence of heat and light.

Having given the basis thereof, now will I show a new philosophy:

I have said that the Atlans recognized Nature in its entirety to be Deity externalized. Their philosophy asserted that force moved, not in straight fines but in circles, that is, so as always to return into itself. If the dynamism operating the universe acts in circular progression, it follows that an infinity of increase in vibration possible to One Substance would be an untenable concept. There must be a point in the circle where extremes meet and run the round again, and this we find between cathodicity and magnetism. As vibration brought substance into the realm of light, it must carry it out. It does so. It conveys it into what the Poseidi termed "Navaz, the Night-Side of Nature," where duality becomes manifest, cold opposing heat, darkness light, and where positive polarity opposes negative, all things antipodal. Cold is as much a substantial entity as heat, and darkness as light. There is a prism of seven colors in each white ray of light; there is also a septuple prism of black entities in the blackest gloom--the night is as pregnant as the day.

The Poseid investigator thus became cognizant of wondrous forces of nature which he might bend to the uses of mankind. The secret was out, the discovery being that attraction of gravitation, the law of weight, had set over against it the "repulsion by levitation"; that the first belonged to the Light-Side of Nature, and the second to Navaz, the Night-Side; that vibration governed the darkness and the cold. Thus Poseid, like Job of old, knew the path to the. house of darkness, and the treasures of the hail (cold). Through this wisdom Atlantis found it possible to adjust weight (positiveness) to lack of weight (negativeness) so evenly that no "tug of war" was manifest. This achievement meant much. It meant aerial navigation without wings or unwieldy gas-reservoirs, through taking advantage of repulsion by levitation opposed in overmatching strength to the attraction of gravitation. That vibration of the One Substance governed and composed all realms was a discovery which solved the problem of the conveyance of images of light, pictures of forms, as well as of sound and heat, just as the telephone thou knowest so well conveys images of sound, only In Poseid no wires or other sensible material connection was required in the use, at whatever distance, of either telephones or telephotes, nor even in caloriveyance, that is, heat-conduction.

To digress a little, it is to the employment of these and the higher forces of the night-side that seemingly magic feats of occult adepts, from the Man of Nazareth down to the least Yogi, are indebted for their possibility.

And now, let me close this chapter by saying that when modern science shall have seen its way to the acceptance of the Poseidonic knowledge herein outlined, physical nature will no longer posses any hidden recess, any penetralia, for the scientific investigator. Not earth, air, the depth of the seas nor those of interstellar space will hold secrets from that man who approaches from the Godward side, as did Poseid. I do not say that Atl knew the very all; it knew more than this day has yet uncovered, but not all. Yet, the search commenced then by them might be continued now by thee, for America, my people, thou wert of Atlantis. Of either, I can sing, "My country, 'tis of thee."



61:1 NOTE--As, in its outgoing impulse the Created draws away from the Creator it looks back to its origin and notes its progression-marks, that is, its multiplied realizations of its increasing separation from its Source. The greater this separateness, the greater the field (Matter) wherein these points appear, because the divine element in the Created has noted more points, or in other things, more material objects as being between it and its source. Only when we look back at these things we have sensed these thought-forms of God, do we perceive matter, for when we look forward to reunion with Him, matter disappears, giving place to Spirit.

62:1 NOTE--Redlight is stated to occur at 395,000,000,000,000 vibrations of that "ether" which by Phylos is termed the last form of matter below where matter ceases and mind begins. And the highest visible light vibration is placed at 790,000,000,000,000. So says science. But Phylos says: "Vastly higher than the high purple range where light ceases ordinarily to be visible, the One Substance again vibrates visibly. As a synchronous harp-string that responds to key of low C, for example, struck on another harp, will also respond to every C in the whole register, be it low, or middle or high, so the One Substance responds at 831,000,000,000,000; at, again, the next octave of vibration, and again at the next, where it becomes visible as the fatal Unfed Light, called in Atla the "Maxin," and again, by the Tchin as the "Vis Mortuus."
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:51 pm


The new life presented very many novelties to my mother and myself, coming into the midst of urban environments from the mountains, as we had so recently done.

After learning more about its conveniences, I very readily harmonized myself with the new requirements. My attire I altered to suit the city styles, while my bearing being reserved, I was enabled to appear at case, an appearance supported in continually increasing degree by the fact that I steadily gained in self command.

The indoor life of a student, when I had enrolled myself for attendance at the Xioquithlon, proved so enervating to one accustomed to unhampered freedom, that I found myself obliged to follow some scheme which would afford me needed exercise.

After some thought, together with fortuitous information which I gained, I went to the District Superintendent of the Department of Soils and Tillage, and requested that official to show me some piece of land which I might cultivate, not necessarily for profit, but for exercise, telling him that I was a student.

The Superintendent, with official indifference, laid before me a platted map of the lands adjacent to Caiphul.

In speaking of distances I have consulted the probable convenience of my readers, and used feet, yards, miles, and so on, as nominal quantities. I refer to this now, remembering that our system of measurements was founded on a principle similar to the modem Gallic or metric system. But its unit was not the ten-millionth part of the terrestrial quadrant. Instead, it originated from the great Rai of the Maxin Laws. As previously remarked, this monarch had introduced all conceivable reforms, and among others was this of replacing with a uniform system of measurements the clumsier, though not wholly unscientific, method previously in use. The circumference of the earth at the equator, as determined by astronomers, had served as a basis, just as the modern metric system of a fraction of the quadrature of the earth's north and south polar division does to-day. But this standard was not regarded with unfailing confidence; it was feared some error had crept into the original calculation, and while if it had the rod of gold used as a register would have served all purposes, being unchangeable, still such is the human wish to be as perfect as possible, that, as I have said, the fear of an error annihilated confidence. Every man who chose to do so set up a private standard, based on any scheme which suited himself, a condition of things which led to deplorable fraud throughout the empire.

The Rai of the Maxin instituted a system so admirable that it was immediately accepted as absolute authority, more especially as no man doubted that it came from Incal.

The Rai had a vessel constructed of material which underwent the smallest known contraction or expansion under the influence of cold or heat. This vessel was interiorly a perfect hollow cube, of the exact size of the Maxin-Stone. A massive tube was also made of the same substance, some four inches in interior diameter. Into the cubic vessel was poured precisely enough distilled water, of a temperature of 398 Fahr., to fill it, and leave no bubble of air within the hollow. This water was then drawn off through a faucet into the tubular vessel, the same low temperature being carefully maintained. The exact height of the water was then graven on a rod of the same metal of which the vessels were made. The next step was to heat the water to 211.95° Fahr., both this and the other process being performed at the sea level on a uniform summer day. Under the heat, the water expanded in an appreciable degree, and the almost boiling point was marked as in the other instance, and the difference on the rod between the two graven lines was made the unit of lineal measurement, from which all other measures were derived, that of weight being the weight of the hollow cube full of water at 398 Fahr. I use the Fahrenheit thermometrical scale because to thee our Poseid scale would be Pardon this digression, since it reveals another of the phases of life in that long-past age.

To return to the Superintendent's office. This person, having laid before me a map of unrented areas--it will be remembered that there was no owner of land except the government--turned to other business, leaving me to study the plat at pleasure. Running my eye over the printed descriptions, I found that a tract of about five acres, on a part of which was an old orchard of various kinds of fruit trees, was to be had at a distance of some eight "vens", (nearly the same number of miles) from the city, but farther up the peninsula. Its former tenant had leased it for a period of fifty years, but by reason of his death the property was left vacant, and was consequently again for disposition.

The fact that students were often hard pressed for means on which to live was taken into account by the government, which in all of its dealings with this class allowed better terms than were accorded to any other social division.

The property under consideration attracted me from its description, viz., "An area of approximately eight ven-nines (five acres) with a dwelling of four rooms, spring water piped over the house; one ven-nine devoted to garden flowers, and six to fruit trees fifteen years of age. Terms (with all conveniences) to students-one half of the fruit crop, and all perfume flowers grown, delivered to the Agent of Soils and Tillage Department. To other persons than students, four tekas per month (ten dollars and twenty-three cents). Not leased for less than one year.

I concluded to lease the place, for I learned that "all conveniences" meant vailx transportation, telephotic (naim) service, and a caloriveyant instrument, which latter would save fuel, energy to be converted into heat for cooking and other purposes being transmitted by the "Navaza," a range of material forces denominated in these thy modem days "earth-currents," but also including those of the higher ether, a range which ye shall yet find and utilize as did Atl, for are ye not Poseid returned? I have said it. Ye lived then; ye live now. Ye used all these forces then; ye shall ere long use them all again.

Having decided to take the property shown me, I so stated to the official, whereupon he furnished me with a blank contract, helping me to fill it out properly. As a glimpse into that long-fled epoch, I give a copy of this leasehold:

"I, ............................. year., of age, of the ........... sex, and by occupation a ........., do covenant with the Department of Soils to lease block ............ in district ............ described as follows: ....................... And I do agree to take ..................... this for ........... years, the same being smiled upon by the Most High Incal."

I took the place for a term of eight years, expecting to he a resident of Caiphul during at least that period of time as a student of the Xioquithlon.

It seemed no small thing that I could have conveyance by vailx from my leasehold to the Xioquithlon, and thus enjoy a daily trip through the air. Vailx, like the modern cab, might be sent (or by telephone, and respond for service in a short time after the call.

It was customary with all newcomers in the city to make a visit to the Agacoe palace and gardens m early as might be convenient after their arrival. Two hours in each week the Rai (emperor) sat in the reception hall, and during these two hours visitors thronged the corridors and passed in double ranks before the throne. After this ceremony, all who chore were free to wander unrestricted through the gardens, visit the menagerie, where every known species of animal was kept, or to go through the grand museum or the royal library. With many it was a pleasurable custom frequently to spend the day at Agacoe, on which occasions lunches were brought and a quiet picnic held under the great trees beside fountain, lake or cataract.

I must now return to that time when my mother and myself were wholly unfamiliar with city usages, in order that the reader may accompany us through scenes of novelty. Let us begin with the visit to Agacoe.

An acquaintance, at that moment gained, guided us to the palace, taking us with himself in a car into which he ushered us. At this time these cars were a novelty to me, and consequently their manipulation became a subject upon which to inform myself.

Our friend took a small coin from his purse and dropped it into an aperture in a glass-fronted box at one end of the car, The coin could not miss falling in such a way as to rest in the bottom of a glass cylinder, a very little greater in diameter than the money itself. Two metal points which projected into the lower end of the cylinder, but did not approach each other nearer than a quarter of an inch, were in the bottom of the tube. When the coin fell upon these a little bell rang, and our friend then raised a lever in the carriage, which lever had a lock-bar over it until the bell rang. This bar had, With the closing of the circuit by the coin, automatically slipped back, at the same time ringing a bell as above noted, thus releasing the lever. When the latter was raised the car moved suddenly but easily out of the station. It swung from its over head rail, only the peripheries of its large suspensory wheels being visible, for together with their axles they were mostly hidden by a long metal case which extended from one wheel to the other, and within which, a low, humming whirr could be beard, a sound produced by the mechanism of the motory apparatus. The plan of making the passenger do duty as engineer and conductor also was a good one, seeing that the processes required so little knowledge or trouble. As we left the car at the main entrance depot below Agacoe terrace, our friend replaced the lever, the bell rang again, the coin dropped from sight into a strong box underneath, and the vehicle was ready for other passengers. At the grand entrance, a gate which was a marvel of architectural beauty, our friend bade us adieu, entered a car which hung from another track, and was soon disappearing at lightning speed to some yet more distant destination. Glancing at the directory. which hung above that particular line, I saw that it bore the legend in Poseid characters, "Aagak mnoiinc sus," that is "City Front and Grand Canal," to make a free translation. Wishing to inform myself concerning our friendly guide, I asked some one who had interestedly watched the arrival of our little party, who the gentleman was. The reply given was:

"A, great preacher, who foretells the destruction of this continent, and bids all men so to live that they will not fear to meet One who, he says, is the Son of Incal, who shall come upon the earth in days yet very far off. He says that this Son of God shall be the Savior of mankind, but that many shall not know Him until He shall have been put to death. Twelve shall know Him, but one of them will deny Him in the hour of His last peril. Indeed, it is a subject of very exceeding interest, albeit one I do not very well understand; yet as Rai Gwauxln, In-be good to him! showeth this preacher all favor, and saith of him, 'He speaketh verities,' therefore is he attentively received by every one."

Reader, even in that far past age of the world truth was dawning, and this, in the morning of the cycle, was a first ray of the bright sun of Christianity, the orb which even yet is not arisen in the fullness of its glory. I had that morning ridden in the same car with the first prophet who announced the coming of our Lord Jesus Christ, exhorting all of his hearers so to live that their souls might be turned as virgin soil to the rising Sun of Truth, and thereby be made ready to receive the Master when, after the death of their then possessed corporeal bodies, they had returned to earth from Devachan as reincarnated souls. Sowing the seed by the wayside! It fell on me when at a somewhat later period I heard the prophet speak in impassioned eloquence to the specially assembled Xioquithli (students). I know it fell on fallow soil, when I compare my life now with the lives past; yet, for long, the seed lay dormant, and while it did so the bitter experiences of sin and error arose and swept my life outward on a wave of scorching fire, which required another incarnation to heal the scars it left.

As we stood beneath the portal at the grand entrance to Agacoe, we, unsophisticated mountaineers! could not know, when a uniformed guide accosted us, that the emperor, on his throne half a mile distant, was in that same moment perfectly aware of our personal appearance and also of the very words we used and our tones.

To me the soldier said:

"And thou, whence comest, and what is thy name?"

"I am called Zailm Numinos, and come from Querdno Aru."

"This visit--is it thy first, or hast thou previously been here?"

"Not ere this; neither I, nor my parent here by my side."

"So! I will provide thee a conductor. Thou wilt find him at yonder gateway. One more question, an' it please thee; thy mission in Caiphul?"

"I am come to study xioq in the Inithlon; my mother doth purpose to keep our house."

"'Tis well. Thou mayest go."

This colloquy occurred at the great portal giving entrance to the terrace above. The sentry sat behind a richly wrought gate. of bronze metal and gold, very slight, but all sufficient to bar unwelcomed progress. At his back was a large mirror in the heavy arch of the portal. This reflector was suspended by two burnished copper rods in such a manner as to prevent it from touching the side of the niche at any point. Could I have looked behind it, I would have seen an arrangement of metallic cords much resembling those of a piano, together with much other mechanism which at the time would have meant nothing to my untutored mind. How was I to suspect that this brightly polished metal sheet in which, as in a calm lake, the whole interior of the archway was reflected, was an ingenious automatic messenger? That some one of the myriad wires behind it was vibrant to every possible inflection of the voice, or to any sound whatever, and that when I spoke every briefest sound I uttered was sped along the natural earth-currents which sprang from nature's Night-Side responsive to the control of man, and heard by the Rai on his throne. No more did I dream that, simultaneously with this telltale, our imaged reflection was likewise conveyed to the same august presence. But such were the facts.

A few steps brought us to an inner gate made of fenestrated iron plates which, upon the pressing of a button at the side, arose between standards to give beneath. At this point we found the guide whom the guard had provided. I deemed his silence in indication of gruffness, not knowing that he had received orders, ere we came unto him, which directed him to conduct us to the royal presence, and needed from us no repetition of our wishes. His quiet remark, "I understand," when I began to tell him what we desired, prevented more words on my part, for I felt a sense of injured pride at his reserve, so different from the freedom of my mountain associates; and there were so many of these haughty city people! I determined to give this man a lesson, and considered how I might best let him know that I thought his manner overbearingly out of place for one in his station. That he already possessed all necessary information concerning us I did not imagine, since, if the distance from his post to the other gate was not great, it was obviously too far for our low-spoken tones to have been heard. The unsuspected mirror had done its work here also, although we knew it not.

"Come," said this haughty fellow, "I will conduct thyself and mother."

"Mother!" I thought. "How does the fellow know that, one so fair and so young looking is my mother? She might be my sister, or even my wife, for might he knows to the contrary." The supposed presumption of the man nettled me, for I was proud not only of my mother's youthful appearance, but also of my own fondly fancied mature looks; I had not infrequently been told that I looked seven or eight years older than I really was. Bad the foolishness of such a pride in my personal appearance been fairly presented to me, instead of feeling an ill-defined resentment at a seeming presumption, I would have laughed at its absurdity, and put it aside as unworthy of one having such high-aimed ambition. As it was, it merely resulted in stiffness of demeanor as a retaliation for the imagined over-bearance, and, mostly to my own detriment, caused somewhat of an obliviousness to sights and surroundings I had better have noted at the time. Though I did not laugh then, by reason of the obtuse view caused by my ignorance, I have laughed, since, as I looked back over the record of the past. So many thousand years as have since elapsed may make it seem laughter at long range, but, "'Tis better late than never," fitly applies here!

We seated ourselves as directed, in a car of lighter build than those used on the public avenues, and also of a different shape. It was not until we were fairly in motion that I realized how absolutely different was its construction and propulsive method. Well used as I wished to appear to all these novel things, I gave a telltale start when the conductor touched a lever and the vehicle rose into the air like a soap-bubble, steadied itself, and then darted up the incline to the edge of the level ground surrounding the palace. Here we left the cigar-shaped vehicle and entered a car which ran upon rails. When we were again in motion, we made a half circuit of the building, and then shot across the plateau directly into the dark, yawning mouth of one of the great stone serpents. Instead of ascending at the same angle as did the body of the reptile, our car glided along on a horizontal plane. As we entered, a sudden illumination lit up the gloom where an instant previous all had been darkness. From this pleasant surprise my attention was attracted to the brilliancy of the walls about us, which seemed to flame with red, blue, green, yellow and all other tinted flashes of fire, so that I can find no simile more fitting than comparison to the sunlit dews on the myriad webs of morning lawn-spiders. I forgot my own haughtiness, and asked concerning the cause of this dazzling effect, and was answered that the mansions had finished the walls with a mortar in which colored grains of glass had been incorporated.

In the midst of our admiration our horizontal progress ceased, and I saw that we were at the bottom of a sort of well, around the sides of which the track coiled in upward spirals until it seemed to cease just beneath a ceiling vaguely visible from the light cast upward by ourselves as we swiftly circled the incline. As we came directly beneath the ceiling a sweet toned bell rang twice, and immediately afterward the entire ceiling slid noiselessly aside, allowing our carriage to pass through. Behind us the well again closed automatically and we found ourselves in a splendid apartment, of which the size was not apparent, owing to the many swinging screens of carmine silk, the royal color, as well as to the foliage plants, which made miniature sylvan vistas. The flowers and song-birds, the fountains and perfumed air, with the cool shade after its heat outside, for we had not been long enough in the elevator-well to become cool, all made what seemed here a paradise. The ceiling of this great room was visible only here and there, being in most places hidden by petulant vines. Through all this harmony of vision, trembling in the air. over, under, around about were sounding entrancing musical cadences, to which, as to an inspiration, the birds replied in rivaling chorus. In and out, amongst this edenic scene of color, sound and scent, past choice statues and fairy, graceful fountains, our car glided with a noiseless speed which front its even motion aided the illusion that we remained still, and all the vision of delight shifted about us as about a center. And this was a marriage of art and of science; from their union sprang the fair dream, a triumph of human skill and knowledge!

In every direction cars were coming, going, or at rest, containing people dressed as for a gala day, the various distinguishing colors of their turbans denoting their social rank. Poseid, like other countries then and since, had its social castes, as the governmental, the literati and ecclesiastics, the artisans, a limited military, which served it as a police and sanitary corps, and so on through the usual familiar list. The apparel of all classes was fashioned in the same general style, until it came to the headdress--all of the people wore turbans--which article of raiment differed in color according to caste. Thus, the turban of the Sovereign was of pure carmine-hued silk; of the councilors, a wine red, and of lesser officials, a pale pink. The turbans of the soldiery were deep orange for the ranks, and lemon chrome for the officers. Pure white marked the priesthood, and gray the scientific, the literary and artistic classes. Blue distinguished the artisans, mechanics and laborers, while, green denoted all who, for any reason, either immaturity or educational lack, did not enjoy the right of suffrage. Notwithstanding that these caste indices were strictly adhered to, they resulted in good, rather than otherwise, for caste conceits did not find place among those who wore any color but green, since dignity of labor was a feeling of such vigor that there was no envy of one class by another. As for those who perforce wore the green, those who did so because of not. having come to their years of majority would grow out of the color, while those who lacked sufficient education to entitle them to another hue, felt the stigma attaching to their grade to be a reason for extra efforts to attain a more honorable station in life.

While I hid been studying the various topics presented for thought, our ear was deftly made to avoid collision with that of a lady who came swiftly onwards, apparently heedless of her course. while she was putting in place a loose end of her gray turban, showing as she did so the flashing rays from it ruby, a gem that only royalty might wear. Our car wheeled into an augmenting procession of carriages and presently carried its into it second apartment. But, the royal maiden of the gray turban and ruby--my thoughts were still with her! How radiant was her beauty! 'Twas my first sight of the Princess Anzimee--but I must not anticipate!

Th, apartment into which we were now come was smaller than the one we had just left, but yet of no mean extent. Everything here was of brilliant, flashing carmine, except an elevation in the center of the room. This was of circular black marble steps, or small terraces, the top, which was twelve feet across, being surmounted by a dais of some dark wood, upholstered in black velvet.

It should here be remarked that black was a representative hue and included the symbolism of all colors, thus denoting, as used on the throne, that he who sat there belonged to every class; and this was the fact, since Rai Gwauxln was not only sovereign and chief of the army, one of the high priests, a literate, scientist, artist and musician, but was also well acquainted with the duties of artisans and machinists.

In front of the silver railing which surrounded the throne our carriage stopped out to one side of the moving line, obedient to a gesture of the emperor. The guide bade us alight and, opening a little gate directed us to ascend the steps of the dais to the feet of the Rai. My heart beat fast as I obeyed, and though pale with causeless trepidation, I had myself well enough under control to offer the support of my arm to my mother, and I think I never walked more proudly erect in my life. At the top of the steps we knelt and waited the command to rise again, nor had we long to wait.

As we arose Rai Gwauxln said quietly:

"Zailm, thou art young for a student so ambitious as I know thee to be."

"If it please thee to have me so, I am happy," I made reply.

"Hast thou learned what the primary schools for the young have to teach? For this must be ere thou couldst gain admission to the Inithlon."

"I have done even so, Rai."

"May it please thee, Zailm, to confide to me what studies thou dost chiefly prefer?"

"Zo Rai, I count it an high honor to speak. Of my own fancy I have not chosen any studies. Yet, I do not doubt that Incal hath Himself ordered my preference, indicating geology above all else. Also He hath given me a natural disposition, which, if I consult, points that I study languages and literature. I am not yet decided, but think well of these branches of xioq. But geology He directed through a wild experience."

"Thou dost interest me, lad. Yet this is an hour of state duties, and I must not neglect my people who come before me to pay respects to their monarch. Take, therefore, this pass, and at the fourth hour come again to the portal at which thou didst enter into Agacoe. I bid thee welcome."

I took the present and on my way down the steps of the marble terrace saw that It bore the inscription, "Rai's presence. Permit bearer."

We had with us a packet of dates and pastries and were therefore under no necessity of leaving the gardens for luncheon. Our guide took us again in charge, and after learning that we desired to remain within the grounds about the palace, threaded our conveyance through the mazes of the building once more, letting us out of the carriage beside one of the pillars of the peristyle. From the point where we alighted, and where we parted from the guide, I looked about to ascertain the direction of the grand entrance, and seeing that it was in the east, I escorted my mother to a seat under the side of a giant deodar, or, as they were called in after centuries, "Cedars of Lebanon." On a bough over head sat a mockingbird, or, as we call them, a "nossuri," signifying "songster of the moonlight," in reference to the habit of these lovely, gray-coated birds to fill all the still, moonlit air of night with their wondrous melody. Not that they do not sing by day; indeed, the bird was even then singing, but the naming these "nossuri," from "nosses" (the moon) and "surada" (I sing), was a distinctive Poseid ornithological term.

At the appointed hour we went to the place designated and, presenting the passport, were shown into a conveyance, and after again ascending the eminence the guide ushered us, into a small apartment of most luxurious appointments. By a table almost hidden by books sat the Rai, listening to a well-modulated voice which was relating the latest news of the day, but the owner of which was not visible. The Rai turned as the usher announced us, dismissed the servitor, and bade us a fair eventide. Then he turned to a case shaped something like that pleasing instrument, the modern music box, and turned a key in it with a soft snap. On the instant the voice of the unseen speaker ceased in the middle of a word, and I knew as we complied with our sovereign's request to be seated that I had for the first time heard one of the vocal news-records of which I had so frequently read.

During the ensuing hour I related the story of my life, its hopes, sorrows, triumphs and ambitions, in answer to the questions of the genial yet not seemingly old man to whom any living person might pay homage and suffer no loss of dignity, because his regal courtesy showed how very manly a king or how kingly a man might be.

I told how each new fact had but added to my appetite for yet greater knowledge. Then I recounted the experiences of my trip to the summit of Rhok, a recital interrupted as I made mention of the name of the mountain. "Rhok!" exclaimed the imperial listener, "dost thou mean to tell me that thou didst ascend that awful height, in the night, alone, a mountain which all our maps assert to be inaccessible except to vailx? Perchance, Zo Rai, that the only route was known to but a few of us mountaineers; I have read that it was thought inaccessible; but--" I hesitated, whereat the Rai said, quickly:

"Yea, speak-! 'Twas to judge. of thee that I have listened to thy recital, for well do I know all thou hast told me. I could have told it ere thou didst, and can tell all the rest thou wilt say; I have desired to hear thee to judge of thee; thy story I have known ever since I saw thee first. I am a Son of the Solitude," he added. I was silent, for the thought abashed me--that he already knew all. Seeing this, he said: "Go on, my son. Tell me all; I wish it from thy lips, for I am interested in thee for thyself."

Thereupon I resumed the interrupted narration, and described my rendition of homage to Incal, and the petition for His aid; His quick granting of my prayer; then of the eruption of the volcano and the peril in which it had placed me. At this the Rai remarked: "Then thou wert eye-witness to that outburst of the terrene forces? I have been told that it wrought great local changes, and that there is now a lake of extensive size where before none was, at the foot of Rhok; it is nine vens across."

I was still unsophisticated enough not only to be curious as to whether the Rai had seen the eruption, for I did not understand the significance of his being a Son of the Solitude, and as to his knowing about all my adventures, though I did not doubt that to be a fact, I took it to be due to, a keen judgment of possibilities that, this knowledge was his, but as an addition to my unsophistication I asked the Rai if he had seen these things.

"Artless youth!" said the Monarch, smiling, "I do not often find so frank a person! Thou art indeed a son of the mountains! But thou wilt not long remain thus, I fear me, in this thy present environment! I will answer thy question even as thou askest. Know, then, that no large convulsion of nature can occur that is not immediately automatically recorded, both as to its approximate extent, and its location, and a photic exhibition of every portion of the affected locality shown forth afresh from instant to instant. All I had in this case to do to see this depiction was to go into the proper office, which is in this building, and there the whole scene was before me quite as vividly as it could have been to thee, for I was able to see the outburst, and also to hear it, by means of the naim. Truly, what I saw lacked one element which doubtless made it a little more vivid to thee than to me, that of bodily peril; but as to me this element was nil--thou wilt some day know why--therefore the scene lacked for me no element that mere presence could have added."

I marvelled greatly to learn of such instrumentalities concerning which Rai Gwauxln had informed me, and pondered with delight the prospect that I also might some day personally know and have access to them. The Rai resumed:

"Thou saidst that thou didst find treasure of native gold in two separate places. Didst thou ever seek to recover that which thou didst obtain before the eruption occurred? No? It matters little. Zailm, it is said that ignorance of the law is not valid excuse for its infraction."

The demeanor of the Rai had become one of great gravity, and I felt a foreboding not at all agreeable.

"Still, I Pan convinced that thou didst know nothing of the involved violation of the statutes when thou didst fail to report the finding of the. treasure. I shall not, therefore, punish thee. "But, here the emperor paused, lost in thought, while I, not till then aware that I had done anything wrong in the view of the law, paled so visibly with apprehension that Gwauxln smiled a little, and said:

"But they who now work this mine, and they who receive the gold-dust and ore shall not so escape. With them it is conscious crime, made worse in that they not only ignore the statute but do also defraud thee. Of thee I will require only so much expiation as may be in demanding their names of thee."

This command I perforce obeyed, yet thought with regret of the wives and children of the culprits. Innocent these; must they suffer likewise with the real transgressors? The Rai seemed to know my thought; or if he did not, he at least spoke in accord, asking:

"Have then, these men wives, families?"

"Yes, it is true!" I replied, so earnestly that once again the monarch smiled and, encouraged, I begged him to be lenient for the sake of the innocent.

"Knowest thou aught of our punitive system, Zailm?"

"Very little, Zo Rai; I have heard that no malefactor ever comes from the hand of justice without being better, but I imagine the treatment to he very severe."

"As to severity, no. And as to the other, if men are made better who have erred, so they will not be apt to again err, would not that redound to the advantage of the families of the criminals? Behold I will have these men brought before the proper tribunal, and thou shalt see the process of reformation. Methinks thou wilt thereafter desire to learn anatomy and the science of reformatory punishment, as an addition to thine other studies in Xio. Furthermore, I assure thee that thou shalt in no case suffer confiscation of that mine, but shalt possess it; and if thou wilt give it to the national treasury, while thou art a student thou shalt in no wise feel a lack of money. Afterward, when the years of study have passed over thy head, if thou art successful as a student, lo! then will I make thee superintendent of that mine. And if thou dost so use as to prove thyself faithful over its few things, I will make thee master over many things. I have spoken."

Rai Gwauxln touched a service-button, whereupon an attendant entered, to the guidance of whom he entrusted myself and mother, bidding us: "Incal's peace be with you both."

So ended an audience which influenced the course of the years and bent life's great twig, making me feel a proud consciousness of being a repository of the trust of a revered friend, a consciousness which has ever proven most patent in this world of trials and temptations.
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