A Dweller on Two Planets, by Phylos the Thibetan

That's French for "the ancient system," as in the ancient system of feudal privileges and the exercise of autocratic power over the peasants. The ancien regime never goes away, like vampires and dinosaur bones they are always hidden in the earth, exercising a mysterious influence. It is not paranoia to believe that the elites scheme against the common man. Inform yourself about their schemes here.

Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:52 pm


As antedating the reign of Rai Gwauxln, attention is called to a period of time embracing four thousand three hundred and forty years, inclusive of the main events of Poseid history. This interval, notwithstanding its long duration, had been singularly free from internecine wars, and, while not wholly unmarked by martial events, was certainly more peaceful than any subsequent world-epoch of equal length occurring within the one hundred and twenty centuries whose lapse furnishes the incidents of this history.

At the initial date of the period referred to, the Poseidi, a powerful, numerous race of mountaineers, semi-civilized at best, but of splendid physique, had swept down "like the wolf " and had, in many sanguinary contests, finally conquered the pastoral people of the plains, the Atlantides. The war was long and fierce, consuming years in its duration. The admirable valor of the hill-tribes found almost its equal in the desperate courage of their primitive foe; one body of combatants fought for fife and, like the Sabines, for the preservation of their women against capture by mate-seeking tribes, while the other warred for conquest and, like the Romans, for wives. It was superior strategy which finally gave victory to the Poseid hosts.

As time went on, racial coalition obliterated all distinctions, so that the union resulted in producing earth's greatest nation. Inconsequential civil wars had several times made a change of political complexion, so that Poseid had seen itself governed by absolute autocrats, by oligarchic and by the theocratic rule, by masculine and by feminine rulers, and at last by a republican monarchial system, of which Rai Gwauxln was the head, when I lived as Zailm, in Atlantis.

Gwauxln was of a long line of honorable ancestors, and his house had several times furnished successful candidates whom the people had placed on the throne, during the seven centuries that the present political system had ruled.

Such is the synopsis of the history of Poseid which I gathered from a volume drawn from the Agacoe library. I might relate other scenes, other features, of that long historic period, and show how Poseid came to found great colonies in North and South America, and in those three great remnants of Lemuria, of which Australia is but the one-third left to the world by that cataclysm which sunk Atlantis; also of how Atl founded certain large colonies in eastern Europe at an age when there was no western Europe, and in parts of Asia and Africa. But I will not do so here, although by and by reference will be made to our Umauran possessions, when such reference is relevant to the subject-matter of this history.

Fatigued with late reading in the absorbing history, I arose and went out into the quiet ravine in which our abode was situated, and my tired eyes rested upon a scene which in the glorious moonlight was one of fairy-like beauty.

In the bed of the ravine, quite near, was a miniature lake, but none the less a lake in seeming, because it was in fact only a good-sized pond. Bits of shore, then steep banks, flower-hidden; the song of the nossuri, and the calls of various other birds and furry-folk of the night-time, intermingled with the soft plash of falling water, the voice of the cascade which fed this lacustrine gem. Somewhere out of the night came the sound of flutes and harps and viols in harmony, rising in swelling cadence or lulling with dreamy languor, as the light breeze rose or fell. Over all shimmered the silvery rays of Nosses, round as a shield in her soft brilliancy, and oh! so beautiful! Presently, I turned from the lake, and looked down the ravine along which a few people were yet moving, despite the lateness of the hour, the fourteenth since the beginning of the day at meridian. Here and there the gleaming white rays of householders' lamps were observable, shining from underneath some seeming ledge, revealing the presence of quaint windows or doorways. But not on these did I gaze over long. I could not, with the wonderful Maxt, the greatest tower of human construction in the world, rising in the perspective. In the very mouth of the canon it seemed to ascend, with nothing between itself and me to interfere with the view. Although apparently near, it was in truth over a mile away from my dwelling.

In this year A. D., 1886, chemists count the process costly which produces the metal, aluminum. In that day, forces arising from the Night-Side rendered inexpensive the production of any metal which might be found in nature, either native, or as an ore. As it might be done to-day didst thou but know how, and that day is not far off when thou wilt again uncover the knowledge, so, in that time, we transmuted clay, first raising its atomic speed so that it became white light of a pale illuminating power and then reducing it to the, so to speak, chemical "mile-post" of aluminum, and this at a cost not nearly so great as in this modern day it takes to get iron from its ores. The mines of native metals, as gold, silver, copper, and so on, were valuable then, as now, requiring no processing save smelting. But a metal which might be obtained from any ledge of slate rock, or a bed of clay, was so inexpensive as to be the chief base metal in use.

Of aluminum was the giant tower of the Maxt constructed. I could see its base from where I stood, an enormous cube of masonry, then the superstructural round shaft of solid metal of the tower proper, a dully white, tapering column, lit by lunar rays. From base upward, my gaze traveled until it rested on the top, an apical point nearly three thousand feet in height. Entranced by this crowning triumph of the scene, I gazed at the heaven-piercing shaft; sentinel over the garden city, warding off the lightnings, when the lord of thunder was abroad; and all my thought was of its grandeur, and its majestic beauty.

"How often, oh, how often,
In the days that have gone by-"

I have stood and gazed on some scene of loveliness, or of sublimity--handiwork of God, or possibly of man--God in man! And, as I have looked, my soul sang with praise, and my breath was the breath of inspiration. Always in such an experience, the soul, be it that of man or beast, takes an advance step. However much a soul may be steeped in sin or misery, synonymous terms, an inspiration breaks over it, and bears away a little of its sordidness, a little of its pain and fever.

So, therefore, the glories and marvels of Atlantis the Great were not in vain. Thou and I, reader, lived then, and before then. The glories of those long-dead centuries seen by us have lived enshrined in our souls, and made us much, aye, most, of what we are, influenced our acts, soothed us with their beauty. What, then, though the forms of the dim, mysterious past are effaced from all existence save in the record of the great book of life, the soul? Their influence lives, and forever. Shall we not, then, strive that our labors may ennoble, may live in soul and in spirit, and be looked back upon by ourselves and others, even as I, here, look back upon the record of my dead, but ever-living, past? It is a great joy thus to have attained the eminences of the spirit which enable me to scan the history of lives from which I passed through the portal of the grave; lives which now I am returned to gaze upon through the eyes of a different personality, a personality strung, greatest one of a chain, like pearls upon a thread, teaching me I AM I! Smoky, some of these pearls; black, others, or white or pink, aye, some are even red! Could tears add to their number, I would have more.; oh! so many more, for the white ones are so few, and the smoky, the black and the red, so many. But my pearl of great price is my last life. Of white is it, and by my Master was it cut cruciform. When He gave it me, He said, "It is done." Verily so! It marks the junction of finity with infinity. So is it the period set to all time, for me, save I elect.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:56 pm


It was in the time of the annual respite from study that I made my advent to the capital city. In this vacation the, Xioqua and the Incala participated, the majority seeking their homes first, for a season, but generally soon returning to the capital, in order to enjoy the special pleasures of the resting time. But some went over the ocean to Umaur, or to Incalia, that is, South or North America, respectively; others went only to the more distant provinces in Atl itself.

Thus far the reader has had to guess what sort of religion the worship of Incal was; it may even have been inferred that Poseidi were polytheists, from my reference to the various gods of this and that title, class or grade. Truly, I have said that we believed in Incal, and symbolized him as the Sun-God. But the sun itself was an emblem. To assert that we, despite our enlightenment, adored the orb of day, would he as absurd as to say that the Christians adore the cross of the crucifixion for itself; in both cases it is the attached significance that caused the sun, and causes the cross, to be held in any sort of regard.

The Atlantides were given to personification of the principles of nature and of the objects of the earth, seas and skies; but this was purely a result of the national love of poetry, and could be mainly traced to the favor which popular fancy had accorded to a chronological epic history of Poseid, wherein the chief men and women figured as heroes and heroines. The powers of nature, such as wind, rain, lightning, heat and cold, and all kindred phenomena were gods of various degree, while the germinal principal of life, the destroying one of death, and other of life's greater mysteries, were characterized as the greater gods; but each and all were but offspring of the Most High Incal. It was an epic related in metrical measure and rhyme, constituting a poem whose every line exhibited the master touch of genius. Its authorship was lost in the night of time. It was supposedly the work, however, of a Son of the Solitude. There was an addendum embracing later events and epochs, but it was a markedly inferior work, and was not valued as highly as the body of the poem.

As a fact, the worship of Incal never included anything other than the adoration of God as a spiritual entity, and the "gods" had no portion in the religious services held on the two Sundays of each week, that is, the eleventh and the first days, for with the Poseidi a week consisted of eleven days, just as a month comprised three weeks, and a year eleven months, with one or more "leap-year" days at its end, as the exigencies of the solar calendar might require, these days being a regularly recurring holiday season, as New Year's Day is now. That so many gods and goddesses seem to have been venerated was due to the national influence of the epic history spoken of, and it was but a habit of mind to speak of them at all.

In our monotheism we differed little from the religion dominating the Hebraic civilization; we recognized no divine trinity, nor any Christ-spirit, neither any savior except the endeavor to do the best we knew in the sight of Incal. We considered all mankind as the sons of God, not any one mysteriously conceived person as solely His son. Miracle was an impossible thing, for all things we deemed rationally referable to uncontravenable law. But the Poseidi did believe that Incal had once lived in human form upon the earth, and had cast off the gross body of the world to assume that of unfettered spirit. He had in that time created mankind and, as the Poseidi were evolutionists, that word, "mankind," embraced all the lower animals too. In course of time beings of the genus homo were evolved, one man and one woman, and then Incal had placed woman spiritually highest and above man, a position which she had lost through an attempt to enjoy a fruit which grew on the Tree of Life in the Garden of Heaven. But in doing this she had, according to the legend, disobeyed Incal, who had said that His highest, most progressed children should not enjoy this fruit, for whosoever did should surely die, because no mortal being could have immortal life and also reproduce its kind. The legend read: "I have said unto my creatures, attain perfection and study it evermore, and such is endless life. But whoso enjoyeth this tree, can not contain self."

The form of punishment meted out was the rationalistic, as the woman's attempt was to attain forbidden pleasures and she did not, uninstructed, know how. Her hand slipped from its grasp on the fruit and its side was torn out, so that its seed dropped on the earth and became flint-stones, while the fruit, still adhered to the tree, and became of the likeness of a great fiery serpent, whereof the breath scorched the hands of the culprit. Feeling the pain, she let go her hold on the Tree of Life, falling prone upon the earth and never fully recovering from the injury. Thus man became the superior being through the development of his nature by the necessity he was under of preserving his mate and himself from the cold and kindred conditions which came along with the flint-stones. (The last Glacial or Ice-age). Having fallen back into these material conditions, reproduction of species was a necessity once more, and so the law of continence supposedly commanded by Incal was broken. Death thus entered again into the sum of human reckoning and, until the Word be observed, no man could know a deathless condition. CONTAIN THYSELF! On this dependeth all knowledge; no occult law is so great as this. Use all things of this world as abusing none. (I. Cor. vii., 31).

Such was the popular belief regarding the creation of human kind by Incal. The higher priests held to a religion which was virtually Essenianism, although for obvious reasons the populace were not aware of this fact. The date of this fabled occurrence was theologically supposed to have been preceded at least 9 thousand centuries, and some semi-authorities set it at even a more extended period than that.

Incal, the Father of Life, was not supposed to punish His children except that He made the laws of nature self-executive, His immanent, will, and if any one transgressed these the guilt was inexorably punished by nature, it being impossible to set in motion a cause without a consequent effect; if the cause was good, so also was the consequence. And in this they were undeviatingly correct; no mediator can avert for us the results of our misdeeds. 1 The Poseid nation believed in a heaven of good effects for those who put good causes into operation, and there was a region filled with bad effects for the wicked; the two places were adjacent, and those who were neither wholly good, nor wholly had, were supposed to live on a middle territory, so to speak. But, both of these post-vital conditions were included in the Shadow Land, as the word "Navazzamin" may be translated, literally, "A country of departed souls."

Though the religion of Incal was one based on cause. and effect, nevertheless a slight inconsistency appeared in the more or less prevalent belief that He was supposed to reward the very good.

To-day, my friend, thou standest on the threshold of a new unfoldment. The religion of to-day is even yet tinctured by this concept of an omnipotent, but man-like, Creator, heritage of a dead antiquity. But thou art living in the final years of am old Human Cycle, the Sixth. While I choose not at present to explain what this means, I will do so ere I bid thee God's peace. But I will say that humanity's new conception of the Eternal Cause will be more lofty, more sublime, purer, wider and more of an approach to boundlessness, than anything of which the long gone aeons of time have ever dreamed. Christ is indeed risen and cometh unto His own, who ere long shall know Him as no exoteric man hath ever known Him. And, knowing Him, they shall know the things of the Father and do them, because it is written, "I go unto my Father."


Faith shall soon be knowledge. Belief shall be twin with science, and the Word shall blaze as a sun of glorious new meaning, for true religion means "I bind together."


"Close Not the Ends of My Cross."

The Exoteric Church hath closed the ends of His Cross. Wherefore they are exoteric, and shall not ever be esoteric until they open the ends of that Four-Way Path. Open thine eyes and thine ears.



90:1 NOTE.--Do not confuse "undoing" with "atonement." Christ atoned; we must undo, see note, page 236.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:57 pm


It was about the first hour of the first day in the fifth month which had passed since. I began attendance at the Xioquithlon, and as it was the week of Bazix, it was consequently the thirtieth week of the year, and near its close, there being but three weeks left in B. C. 11,160.

With the Poseidi, the. day, as the reader has seen, commenced at meridian, making twelve o'clock till one, the first hour. From this hour in the last day of each week until the end of the twenty-fourth hour in the following, or first day in the next week, all business was suspended, and the time devoted to religious worship, such observances being enforced by the most rigid of all laws, custom. To-day, A. D. 1886, there are those who argue that if a man is engaged all the week at sedentary labor, on Sunday he is obtaining natural recreation by going zealously into athletic sports, or upon a fatiguing excursion. But I submit, that as the body is the externality of the soul, therefore, as the soul is, so will be the body also. Ergo: if the soul is of God, then to return to the Father as often as possible is to he re-created, or rested, or refreshed. Perhaps not indoors.; no, rather amidst His works, but ever with unartificial, natural thoughts of Him uppermost. Hence, I am today not less in favor of Sabbath observance, whether it be the seventh day or any other of the seven days of the week, as now constituted, or the eleventh and first, as in Atla. Still, I shall not argue my preferences, and will only make a restatement of the well-known physiological law that a periodic day of rest is necessary to health, happiness and spirituality. In Atla any person was free to employ the morning hours even of the eleventh day in any manner most agreeable, whether at work or playful relaxation. With the first hour, however, an enormous and very sweet-toned bell pealed forth with an intense, reverberant boom, two strokes, paused a moment, then rang four tunes more. Thereupon all occupations ceased, and religious worship commenced. On the following day the great bell struck again, and throughout the length and breadth of a great continent other bells pealed synchronously. It was even so in the populous colonies of Umaur and Incalia, the difference in time being calculated, and one man in the great temple of Incal in Caiphul attended to this sweetly solemn duty. Then the season of worship was over, and the rest of the Inclut (first day) was devoted to recreations of every sort. This is not to be construed that the worship was of a gloomy nature, or severe; not so, nor was it continued through the night, any further than that every light allowed during that interval was rendered carmine red by blending the atomic speed of the odic force, so that it was the element of light and that of strontium combined, this being done at the odic depots.

About the third hour after the Sun-day had ceased, a peculiar event occurred in my Poseid existence. As I walked leisurely homeward, not yet having summoned a vailx, but proceeding under the dreamy calmness of the influence produced by the music of a choice concert given to the public in the Agacoe gardens, I met a stately old man, also on foot. I had often met him on former occasions and, by his wine-colored turban, knew him for a prince. Upon meeting him now, the current of my thought was altered, and I determined not to go home at once, but to remain in the city for a time, perhaps all night. Just as I came to this determination., the older man smiled, but without stopping went on his way. I then noticed that much as he resembled the prince I had in mind, he was not that person, and it must have been an illusion, for the turban of this man was pure white, not tinted. And somehow I felt that he had wished to speak to me, but for some reason had not. If I should happen there later in the day, I might meet him again and learn what he had to say.

Pondering these thoughts I went into a cafe in one of the grotto-tunnels, where an avenue pierced a hill, and after ordering a luncheon, waited for it to be served. During the dispatch of the refection, a xioqene, or student with whom I had become friendly, strolled in, bent on the same errand. The repast over, we proceeded to the moat, where we took a water-sailer held for hire by a poor man who made his living from the rental of these craft to those who liked this seldom-indulged pleasure; the common mode of conveyance was by vailx. The breeze being fresh, we sailed out into the ocean through the exit-flow of the Nomis river, the great river which made a complete circuit of the city, traversing the moat and then emptying into the ocean. On account of this extended trip I was unable to be again on the avenue until after nightfall. When I neared the spot where my meeting had occurred with the white-turbaned stranger, this time in a car, which I checked from running overfast, I saw his commanding figure standing in full view in the bright light of the tropic moon. It was quite a part of my expectations thus to see him, and this time I inclined my head in courteous recognition. As I did so the stranger said:

"Stop! I would speak with thee, lad, with thee alone."

Almost mechanically I nearly stopped the car, in obedience to his gesture to descend, and setting its lever so that the vehicle would move at about the pace of a slow walk, I let it go, knowing that if no one took advantage of the paid carriage, it soon would reach some station, and there be stopped automatically. When I stood before the priest, as I judged him to be, he said:

"Thy name, I understand, is Zailm Numinos?"

"truly it is."

"I have seen thee ofttimes, and am informed concerning thee. Thou hast a laudable, will to excel and to attain high honors among men. Thou art yet a boy, but in a fair way to succeed as a man, as success is commonly counted. A boy thou, conscientious at present, regarded with favor by thy sovereign. Thou shalt succeed, and shalt come into places of high honor and profit, and continue well thought of by all thy fellowmen. Yet thou shalt not live the full term allotted to man on earth. In thy shorter period shall come to thee a knowledge of love. Thou shalt experience the purest affection man is capable of feeling for woman. Yet, notwithstanding this, thy love shall not be a love crowned in this life period. And thou shalt love again, wherefore thou shalt weep because of it. Thou shalt work some good in the world but, alas, much evil also. And because of an overshadowing destiny, unto thee shall come much sorrow. By thee unto another shall deep misery of anguish come, and unto the uttermost shalt thou pay therefor, nor come out thence until thou hast done so. Yet, behold not in this life shall much be required of thee. When thou thinkest least to do sin, then shall thy foot stumble, and thou shalt commit a sin which shall be unto thee a pursuing fate, inexorable. Even now, in the days of thine innocence, thou art treading upon the steps of thy destiny. Alas! that it is so. Once thou earnest near to the realization of thy death, and death is but the least portion which shall overtake thee; but thou didst awake and flee out of the caverns of the burning mountain unto safety. Yet at last thou shalt pass into Navazzamin, the world of departed souls, and lo! I say unto thee thou shalt perish in a cavern. Me, even me, shalt thou behold as the last living being upon whom thy Poseid eyes shall ever rest. But I shall not seem then as now, and thou wilt not know me for the one who shall smite the evildoer who will then have enticed thee to thy doom. I have said. May peace be with thee."

Much I marveled at first to hear these words, thinking that perhaps the speaker was one escaped from the Nossinithlon (literally the "Home for Moonstruck" or crazy persons), and this despite the introductory circumstances under which we had met. But as he continued speaking I knew that this was an erroneous judgment. Finally, amazed, I gazed on the ground, knowing not what to think and filled with an indefinable fearsomeness. As he ceased utterance, and bade me peace, I raised my eyes to look him in the face, to find to my bewilderment that not a soul was in sight, but that I stood alone in the great plaza surrounding a fountain whose jet seemed like molten silver in the moonlight. Dumbfounded, I looked about on every side. Had I been dreaming? Certainly not. Were the words of the mysterious stranger true, or false? Time will satisfy thy curiosity, my reader, as it did mine.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 10:58 pm


During the subsequent four years after my strange meeting with the tall and straight, white-haired old man who had prophesied concerning me, events, one after another shaped themselves in harmony with his forecast. In all that time we never met, indeed I met him but once more before my death.

Before going further I must recall and finally dismiss from the scene the partners in my gold mine and also the one who bought the gold, knowing the act to be unlawful.

Several months had elapsed since the interview with Rai Gwauxln in his private apartments, when a youth wearing an orange-hued turban and upon its front a gold-mounted garnet pin, denoting him to be a guard in the imperial service, entered the geology room in the Xioquithlon and going to the instructor-in-chief, spoke in a low tone. Rapping on his desk for attention from the ninety or more students in session in the minerals class, the chief asked if a Xioqene named Zailm Numinos was present.

I arose in my place in response to the question.

"Come forward."

The other Xioqeni looked interestedly on, as I went up, not without some trepidation, for I well knew what service was represented by the messenger, and there seemed to be a sternness in the tones of the instructor not at all pleasant.

"This courier desires that thou wilt go with him before the Rai, who has so commanded. He is at the Tribune, of the Criminal Court, and thou art needed as a witness."

Remembering what the Rai had said, I was considerably reassured by the import of the words addressed to me, and no longer specially apprehensive, went as required. Arrived at the Court of the Tribunes, I saw my mining partners there in custody, along with the incriminated purchaser of the gold. The judge of the court sat on the judicial divan on its raised platform, and by his side sat, in simple dignity, Gwauxln, Rai of the greatest nation of the earth; but he was nevertheless studiously observant of the fact that the judge was, as such, entitled to the place of first rank while in the hall. Several spectators were in the seats provided for the public in the auditorium.

There could be but one verdict concerning the malefactors, "Guilty as charged," This opinion was reached very quickly, and by the culprits admitted to be a just one. Immediately, an officer took the prisoners into another part of the building, where was a well-lighted apartment, fitted with various portable and stationary instruments. He was accompanied by all persons present.

A chair with a head-clasp rest, and with other rests, clasps and straps for the limbs and body of the occupant, stood in the center of the room. A guardsman seated and firmly strapped one of the prisoners in the chair. This preliminary attended to, a Xioqa approached bearing in his hands a small instrument of which, from its general appearance, I knew the nature to be magnetic. He placed the two poles of this in the hands of the condemned man, and after a brief manipulation a slight, purring sound was heard from the instrument. Immediately the prisoner's eyes closed and his every appearance indicated profound stupor; he was in fact magnetically anesthetized. Then the operator carefully felt all over the head of the unconscious man, and this examination concluded, ordered the attendant to shave the entire cranium. When this order had been obeyed, he made a blue mark upon the shaven surface in front and above the ears. Feeling further, he made the Poseid numeral (or 2) above and a very little back of each ear. These operations done, he gave his attention to the spectators, but, on being spoken to by Rai Gwauxln, he paused long enough from making his proposed address to the audience to call me to his side from where I stood outside the railing. Then he spoke:

"In the prisoner I find that the predominant, most positive faculties are those which I have marked one and two; these are, number one, a grasping desire to acquire property, and his disposition is to do all things secretly, as may be seen from the exceeding prominence of the organs of secretivness. While the skull does not extend upwards very high, but at number two is very wide between the ears, I should infer that here we have a very acquisitive individual, lacking conscientiousness and spirituality, and therefore the moral nature, almost wholly. As he has also a very destructive temperament, we have withal a very dangerous character, one which I marvel has so managed as not ere this to have exposed himself to this office for correction. Why any one should hesitate, even voluntarily, to undergo corrective treatment causes me much wonder. It is something, I suppose, explicable on the theory that one on the low moral plane of this poor fellow is unable to see the advantage of being on any higher plane, but is able to see the immediate advantages due to the pursuit of nefarious methods. He is, in short, a man who would not hesitate at the commission of murder, could he see any immediate gain in it, and be wholly oblivious of after consequences. Is this true, Zo Rai?"

"It is," replied the emperor.

"My diagnosis of the case," continued the Xioqa, "having been confirmed by so high an authority, I will now apply the cure."

He summoned an attendant, who wheeled out another magnetic apparatus contained in a heavy metal case. Having placed this in a satisfactory condition of activity, the Xioqa next applied its positive pole to that place on the head of the patient marked by the figure one, and the other pole he placed at the back of the neck. He then took out his timepiece and laid it on the metal case of the instrument, near a dial the pointer of which he adjusted. All was then still, except the low-toned conversation in various parts of the room, during the ensuing half hour. At the end of this time the Xioqa arose from his seat and changed the positive pole to the other side of the head, where the duplicate figure was marked. Then again a half-hour's quiet, broken only by the exit of some of the spectators and the entrance of others. When the half hour had again elapsed, the operator changed the pole to the place marked "two." This time only half an hour was given to both sides of the head. I had been told by the emperor to remain. He bad only stayed a few moments after the beginning of the operation which was not new to him. At the end of the work on the first man be was taken from under the influence of the magnetic anesthetizer by merely reversing the poles of the instrument at a second application. The Xioqa lectured upon the theme afforded by the operation while the first patient was being removed. To the considerable audience that had, by this time, assembled, he said:

"You have seen the treatment of those mental qualities which tended through their predominance to warp his moral nature, something but partially developed. The process has been partially to atrophy the vascular channels supplying that portion of the brain where are located the organs of greed and of destruction. But mark well this point, after all is said, the soul is superior to the physical brain, and it is in the soul, the nature of the man, in which these criminal tendencies inhere-the brain and other organs being the seat of psychic expression--the business office, so to speak. Hence, merely to have mechanically hypnotized this subject would not accomplish our purpose. Hypnotizing is an indrawing, and the cerebral blood-vessels contract and become partially bloodless; indeed, they may become fatally empty; this art is a very dangerous one. But the opposite effect is produced in aphaism (Poseid equivalent for the modern word "mesmerism"). The brain is filled with blood, and the reversion of the instrument cessated the hypnotic and initiated the aphaic process. It is at this moment that the mind of the operator may assume control of the mind of the subject, and suggest to the erring soul a permanent cessation of the error. This man has been so treated, doubly treated, since not only has the blood supply been partially cut off which went to those organs where was the seat of his weakness, but with my will I have impressed his soul to cease its sin, and I have supplied it with a work to execute which will have a counter action. He may be slightly ill for a few days, but his tendencies to sin will be gone. It requires a superior mind, which has gone wrong in several directions. to make a successful evil-doer, and where the lower nature, chiefly a perverted sex-nature predominates, there will be found the criminal. Atla has no debauchees, for if a person show such disposition, the State takes the wayward one in hand and operates upon the proper organs. But I need not dilate upon these subjects any further."

The first man having been taken away to receive careful nursing, the next of my whilom partners was placed in the chair. Examination of the cerebral development revealed that he was more weak than wicked; an habitual prevaricator, and of libertine tendencies: one whose skull was mostly behind and above the ears. I need not pause to describe his treatment; it was on the lines of the other; mesmeric suggestion was the chief cure.

As I went to my home that evening, I resolved to add the science of prophylactic penology to my chosen curriculum. I did so. By practice of the knowledge of men then acquired I interfered with the karma of not a few individuals but, as the result has proven, the interference was in no case injurious, so that I have not to-day to answer for any harm done. I have sometimes wished that I had submitted myself for treatment at the hands of the State, for it would at least have prevented the commission of errors which have wrought much misery, to me, and to others by me. That I did not, is as well, not only on the principle that in our Father's kingdom whatever is, is best, but also because no one can in any way whatever, shirk the responsibilities inbound in character by the karma of all preceding incarnations. To have so submitted myself for correction would have been an evasion of the ordeal, a sort of cowardly attempt similar to the act of the self-murderer who seeks to avoid trouble on earth by suicide, and who in every ease escapes nothing, not one jot nor tittle of the law of God. Instead, he piles his miseries and penalties mountains higher and prolongs through inexorable karma, and other earthly incarnations, his anguish. Thus it is with those who die by self-destruction; but those who die by unavoidable causes involuntarily, are not visited by such penalties. So the Poseid culprits who could in no wise avoid the treatment were benefited, whereas for me voluntary submission would have sown dragon's teeth for my pathway. Penalties, observe, concern not those who know and, knowing, do God's will.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 11:00 pm


The government was accustomed to keep systematic track of the more prominent Xioqeni to whom it gave free tuition but the supervision was never irksome, indeed, was scarcely felt to be maintained by those under this paternal surveillance. Those who, besides being bright and studious, were approaching the last years of the collegiate sep-term were admitted to those sessions of the Council of Ninety not of an executive or secret character. There were some especial favorites who, being bound by strict vows, were not excluded from any meetings of the. councilors. Not one of the many thousand students but esteemed even the lesser privilege most valuable, for beside the honor conferred the lessons in statecraft were of incalculable advantage.

In the latter half of my fourth year of attendance there came to me one Prince Menax, who desired to know whether I would accept the position of Secretary of Records, a position which gave opportunity to become familiar with every detail of Poseid government. He spoke:

"It is a very important trust indeed, but one which I am happy to offer thee, because that thou art capable of filling it to the satisfaction of the council. It will bring thee into close contact with the Rai and all the princes; also it will clothe thee with some degree of authority. What sayest thou?"

"Prince Menax, I am aware that, this is a very great honor. But may I ask why thou hast given so great opportunity to one who supposes himself almost a stranger to thee?"

"Because, Zailm Numinos, I have thought thee worthy; now do I give thee all chance to prove it true. Thou art no stranger to me, if I be much of one to thee; I feel a trust in thee; wilt thou not prove it well founded?"

"I will."

"Then hold up thy right hand to the blazing Incal, and by that sublime symbol declare that in no case wilt thou reveal aught that taketh place in secret session; nothing of the doings in the Hall of Laws."

This vow I took and, in taking it, was bound by an oath inviolable in the eyes of all Poseidi. Thus I became one of the seven non-official, unenfranchised secretaries, who were entrusted with the writing of special reports and the care of many important state documents. Surely this was no small distinction to confer on one out of nine thousand Xioqeni and a man, as yet, unenfranchised in a nation of three hundred million people. If, in some sort, I owed it to merit, yet I was not more worthy than a hundred other of my fellow-students. It was due fully as much to personal popularity with the powers that were, a popularity, however, which had not been mine had I not in all things shown the same solid determination which had governed my actions on the lone pitach of Rhok, the great mountain.

Prince Menax continued, saying:

"I would have thee attend at my palace this night, it being convenient, as I have somewhat to say unto thee. I would prove to thee thine error in believing thyself unknown to me, merely because thou art one of a large concourse of Xioqeni, each in pursuit of knowledge. I do know thee. From me, and not, as thou hast always imagined, from thy Xioql (chief preceptor) did the invitation issue to thee to attend the sessions of the councils-in-ordinary. The Astiki (princes of the realm) are always much interested in deserving Xioqeni; hence the reason of many little duties falling to thee for execution. But I will not say more at present, as I hinder thy studies. Remember then, the appointed eighth hour."

Menax held the highest ministerial office of all the Astiki, being premier and, in short, the Rai's chief adviser. My opinion of myself rose in degree when I felt that I was held in such high favor; but it rendered me full of gratitude and not self-conceit; it was true self-esteem, not vanity.

Although this was not my first visit to the palace of this prince, I could by no means claim familiarity with the interior of his astikithlon.

Winding my best green silk turban about my head and sticking in it a pin set with gray quartz, through which ran veins of green copper, thus denoting my social rank, I stepped to the naim and called for a city vailx as thou wouldst call for a cab. The vessel soon came, and though small in size was ample for the conveyance of two, or even four, passengers. Bidding my mother good night, I was soon speeding on my way, and the conductor leaving me to my own company I sat listening to the furious patter of the torrents of rain which rendered the night inclement in the extreme.

The palace of Menax was not far distant from the inner quay of the moat where that great canal nearest approached my suburban home, not indeed, ten miles away, and therefore the aerial trip consumed only about the same number of minutes ere the bottom of the vailx grated a little upon the broad marble floor of the vailx-court, announcing arrival at my destination.

A sentry came up to demand my business and, having learned it, a servitor was summoned to escort me into the presence of Menax.

A number of officers of the prince's suite were in the great apartment, sedulously engaged in doing nothing in particular, an occupation in which they were aided by several ladies resident at the palace. Prince Menax himself was lying at length on a divan drawn up in front of a grate full of pieces of some refractory substance heated by the universal force.

As the attendant conducted me before the prince and prior to my presence being announced, I had time sufficient to enable me to notice a group of officers and ladies, gathered about a woman of such exceeding grace and beauty that even her evident sorrow and distress, together with the distance of the corner where she sat, could not wholly conceal it. Her attire, her features and complexion denoted that she was other than a daughter of Poseid, inasmuch as she had not their dark eyes, dark hair and clear, but distinctly reddish complexion. She who sorrowed, and was in distress, was the reverse of all this, as nearly as my hasty glance could discern, at the distance between us.

Menax said, in salutation:

"Thou'rt welcome. 'Tis well. Be seated. The night is tempestuous, but I know thee well; having promised, thou art come."

He was silent for several moments, and gazed steadily into the glowing grate; then said: "Zailm, wilt thou attend and take part in the competition in Xio in the nine days given to the annual examination of Xioqeni?"

"I have so intended, my Astika."

"Thou art privileged to waive examination until the last year of the sep-term."

"Verily that is so in all Xioqeni?"

"I approve most emphatically of thy determination. i did after that way myself, when I was a student. I hope that thou wilt pass, that thou mayest be joyful at thy success, though it shall not shorten thy years of study. But after the examination, then what? Thou wilt have a month wherein to do as thou shalt fancy. Would that I had thirty-three days' respite from my duties!" Menax paused in meditation, and resumed:

"Zailm, hast thou any preferred plan for the occupation of that vacation?"

"None, my prince."

"None? 'Tis well. Would it please thee to do me a service, and go into a far country in fulfilling the kindness? The brief duty completed, thou mayest remain there such time as thou desirest, or go whither fancy may beckon."

I was not averse to doing as he desired, and as the duty took me to a land barely mentioned hitherto, the account of my long-ago vacation trip may be prefaced by a description of Suernis, now called Hindustan, and Necropan or Egypt, the most civilized nations not under Poseid supremacy.

When nations seek to make religion absolutely dominant in their affairs, the result is sure to be fraught with disaster. The theocratic policy of the Israelites was a case in point and, as the reader will ere long perceive, Suernis and Necropan were examples yet earlier in the history of the world. And the reason is, not that religion is a failure; the force of this record of my life must convey the truth that I think nothing is better than pure religion undefiled. No, the reason why a successful theocracy can not permanently thrive is that the attention of the promoters must be given to things spiritual to render the spiritual successful, and the things of God's Kingdom can never be the things of earth. Not, at least, until man is fully developed in his sixth or psychic principle, has become purified, by the fire of the Spirit, from all taint of animality.

Suernis and Necropan were possessed of a civilization which I now perceive to have been peer with our own, though so different. But because it possessed scarcely a salient point in common with that of Poseid, therefore the people of the latter country regarded it with a sort of scorn 1 when discussing it amongst themselves. But they were very respectful in their demeanor towards these people, for reasons that shall presently appear.

The differences in the two coeval civilizations lay in the fact, that while Poseidi tended to the cultivation of the mechanical arts, to sciences having to do with material things, and were content to accept without question the religion of their ancestors, the Suerni and Necropani paid but little heed to anything not mainly occult and of religious significance--practical. principles truly, occult laws having a bearing on materiality--but none the less were they careless of material objects except in so far as the proper maintenance of life was concerned. Their rule of life was summed in the principle of taking no heed of the life about them, but neglecting the present they strove after the future. The vital principle of Poseid was to extend her dominion over natural things. There were those who philosophized over the spirit of the times, Poseid theorists, and these drew a prognostic picture of Atlantean destiny. They pointed out the fact that our splendid physical triumphs, our arts, sciences and progress, absolutely depended on the utilization of occult power drawn from the Night-Side of nature. Then this fact was put side by side with the fact that the mysterious powers of the Suerni and Necropani owed their existence to this same occult realm, and the conclusion was that in time we also would grow careless of material progress and devote our energy to occult studies. Their forebodings were extremely gloomy in consequence; yet, while the people listened respectfully, the failure of these prophets to suggest a remedy rendered them in some degree objects of secret contempt. Any one who shall find fault with an existing state of affairs and be confessedly unable to substitute a better, is sure to meet with public ridicule.

We, as Poseidi, knew that the mysterious nations across the waters were possessed of abilities which virtually dwarfed our attainments, such as our power to traverse the aerial or marine depths, our swift cars, our sub-surface sea ships. No, they did not boast such conveniences, but they had no need of them to carry on the course of their lives and, therefore, as we supposed, no desire for such apparatus. Perhaps our scorn was more affected than real. for in our more sober thought we acknowledged, with no small admiration, their supremacy.

What though we could speak with, and see, and hear., and be seen by those with whom we wished to communicate, and this at any distance and without, wires, but over the magnetic currents of the globe? Truly, we never knew the pangs of separation from our friends; we could attend to the demands of commerce, and transport our armies in war times with a dispatch which could pass around the world in a day; all this as long is our mechanical and electrical contrivances were at hand. But what availed all this splendid ability? Shut one of the most learned Xioqui in a dungeon, and all his knowledge would be as naught; he could not, deprived in such a way of implements or agencies, hope to see, to hear or to escape without external aid. His marvelous capabilities were, dependent upon the creation of his intellect. Not so with Suern or with Necropan. How to hinder one of these people, no Poseida knew. Shut in a dungeon, he would arise and go forth like Saul of Tarsus; he could see to any distance, and this without a naim; hear equally without a naim; go through the midst of foes, and be seen by none of them. What, then, availed our attainments if opposed to those of Suernis and Necropan? Of what use our instruments of war even against such a people, a single man of whom, looking with eyes wherein glittered the terrible light of a will power exerted to hurl in retribution the unseen forces of the Night-Side, could cause our foemen to wither as green leaves before the hot breath of fire? Were missiles of value here? Of use, when the person at whom they were aimed could arrest them in their lightning path, and make them fall as thistle-down at his feet? What, even, was the value of explosives, more awful than nitroglycerin, dropped from vailx poised miles above in the blue vault of heaven? None whatever; for the enemy, with prescient gaze and perfect control of Night-Side forces we knew not of, could arrest the falling destroyer, and instead of suffering harm could annihilate that high ship and its living load. A burned child fears the fire, and in times past we bad sought to conquer these nations, and failed disastrously. Repulse was all they sought to effect, and successful over us in this, we had been left to go in peace.

As the years stretched into centuries, our ways likewise became those of defense only, never offensive any more, and owing to this change on the part of Poseid, friendly relations arose between the three nations.

Atla had learned at last so much of the secret as to wield magnetic forces for the destruction of its foes, and had dispensed with missiles, projectiles, and explosives as agents of defense. But the knowledge of the Suerni was still greater. Greater because our magnetic destroyers spread death only over restricted areas circumjacent to the operator; theirs operated at any desired point, however distant. Ours struck indiscriminately at all things in the fated district; at things inanimate, as well as animate; at men, whether foes or friends; at animals, at trees--all were doomed. Their agencies went out under control, and struck at the heart of the opposing force, not destroying life unnecessarily; nor even molesting any of the enemy except the generals and directors of their forces.

Of all these facts concerning the Suerni, I had long before learned. Prince Menax asked me that I oblige him by going on a mission to that people. I had never seen the land of Suern and, having a desire to do so, felt well pleased that it was to be gratified. After consenting to do as requested, I asked the prince concerning the proposed duty, saying "If Zo Astika will tell his son what is required, he will satisfy a growing curiosity.

"Even so will I do," answered the prince. "It is desired to send unto the Rai of Suern a present in acknowledgment of certain gifts sent by him to Rai Gwauxln. While there can be but small doubt that these gifts were sent to induce our acceptance of seven score women, prisoners of war, who seem to be much in the way of Rai Ernon of Suern, nevertheless we cannot regard it as necessary to throw us a sop, and while the women will be allowed to remain, or go whither they will so that they go not where forbidden by Suern, we choose to regard the gift of gems and of gold as a gift, and make due return for it. So saith the council in quorum assembled. It seems that these women are members of certain strong forces of foolish invaders whose country lies far to the west of Suern. These people very unwisely made war upon the terrible Suerni. They had never experienced, nor beheld exerted, the wrath wherewith Incal arms His children of Suern, a wrath which moweth its foes as the scythe of the reaper layeth the grass. Now, Ernon hath a fertile country, and these ignorant savages longed to possess it, wherefore they sent unto the Rai of Suern a challenge of war. To this Ernon replied that he would not make fight; that those who sought him with spears and with bows, and came arrayed in armor, would find him, and therefor be sorrowful, inasmuch as Yeovah, as the Suerni are pleased to name Him whom we called Incal, would protect him and his people of Suern, and this without strife and bloodshed. Thereupon the barbarians returned derisive language, and declared that they would come upon his land and destroy his people with the sword. So they gathered a numerous army, even ten score thousand fighting men, and many camp followers, and these, led by a dauntless Astiki, swept east by South to devastate the realm of Suern. But wait; there is in this room one who can doubtless tell more than I, and tell it better. "Mailzis!" addressing his body servant, "conduct hither yon fair stranger.'

Mailzis obeying, the foreign woman whom I had seen as I entered the apartment of the prince arose in an easy, graceful manner which commanded my admiration. Arranging her attire in a not at all hasty way--quite, in fact, the reverse of one obeying a superior--approached Menax. Arising deferentially, the prince said, "Lady art thou minded to recount to me that which thou hast told to my sovereign? I know that thy narration is vastly interesting."

During these remarks the stranger had looked not at the prince, but at me. Her eyes had been riveted on my face, not boldly, but intently, though obviously quite unaware of the fixity of her gaze. None the less there was such a magnetic power in it that I was compelled to look away, strangely abashed by the glance, but feeling that yet it followed me, although I saw it not. It occurred to me that the fact of the lady's reply being couched in the Poseid language was indicative of her possession of a good education.

"If, Astika," said she, "it be a pleasure to thee that I do this that thou askest, it is also one to me. It is also much of a pleasure to me to repeat it to the youth thou favorest. I would, however, that the maid, thy daughter, were not here," she added, sotto voce, with a glance of antagonism toward Anzimee, who sat near us, engaged in perusing a book, apparently, but, as I fancied, not in reality. This jealous undertone was not heard by Menax, though Anzimee heard it, and presently arose and left the apartment in. consequence. This action I regretted, and the cause of it I resented, as the Saldu quickly saw, and because of it bit her lip with vexation.

"It cannot be agreeable to stand; wilt thou seat thyself at my right hand, and thou, Zailm, change thy seat, also, and be at my left?" said Menax, reseating himself on the divan.

When this arrangement had been made, we were ready to listen to the recital. At this moment the valet, Mailzis, respectfully approached and, being asked his wish, said:

"It is the desire of thine officers and of the ladies of the astikithlon to be also present at the narration."

"Their wish is granted; bring also the naim, and place it near us, that the editor of the Records may take account, too."

Availing themselves of his permission, the petitioners were soon grouped about us, some on low seats, others, higher officers, more familiar with their prince, stretched themselves on side and elbow in front of Menax upon the rich velvet rugs on the marble floor.



106:1 It hath been ever thus; the seed sown in the Acre whereof the corners am marked by posts of which the first hath but one side, the second five sides, the third six sides, but the fourth again only five, hath ever been scorned by man. That seed groweth a tree seventeen-branched. So was Suern. In another day it would be watered by Poseid; later it must be in Poseid. Yet again this would be after it was pruned by its Sower. Then it must grow till the day's end, and become great in the next day. But greatest at the end of that day. I have spoken a riddle that whoso unfoldeth it proveth him of the Tree I have spoken, and filled with deathlessness. Hear, O Israel! Seek, O Manasseh, and Ephraim, seek! Land of the Starry Flag, open thine eyes, and thou, too, O Mother land!
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 11:02 pm


"Mailzis," said the prince, "some spiced wine for us."

In the enjoyment of this truly refreshing, because unfermented beverage, we listened to the following thrilling narrative:

"Thou art, I think, acquainted with my native country, since thou hast had commercial intercourse with the Sald nation. All here have likewise heard of how our ruler sent a great army against the terrible Suerni. Ah! how little we knew of those people!" she exclaimed, clasping her small, patrician hands in an agony of terrified retrospection.

"Eight score thousand warriors had my father, the chief, under his command. One-half as many more were followers of the camp. Our cavalry was our pride, veterans tried and true, and ah! so lustful after blood! Such splendid armament had we, glittering spears and lances--oh! a wondrous array of valiant men!"

At this eulogy of such primitive weapons her listeners were unable to repress a shadowy smile. For a moment this seemed to disconcert the princess, but not for long, for she continued:

"In this splendid, powerful fashion, ah! how I love power! we cam, taking loot as we proceeded towards the Suern city. When we arrived near it, after many days, we could not see it, as it was in a lowland. But we felt assured of an easy victory, since captives whom we took informed us that no walls or like defenses existed and that no army was gathered to meet us. Indeed, we nowhere found walled towns in all Suern, nor met with resistance, hence had spilled no blood, but contented ourselves with torture of the captives, by way of amusement, ere we set them free."

"Horrible!" muttered Menax under his breath. "Heartless barbarians!"

"What saidst thou, my lord?" asked the girl, quickly.

"Nothing, my lady, nothing! I but thought of the splendid march of the Saldan host."

Though seemingly somewhat doubtful of the accuracy of this statement, the Saldu nevertheless continued her recital.

"Arrived, as I have said, we stayed our march on the brink of a shallow, but wide defile, wherein the Rai was so unwarlike and unwise as to have his capital, and sent a messenger to announce our errand and offer him favorable terms of war. In answer there came with our flagbearer a solitary, unarmed old man. Elderly is a better word. He was tall, erect as soldier, and had dignity of mien that made him splendid to look upon. Aye, he looked as power incarnate! I ought to hate him, but he is powerful and I cannot choose but love him! If he were younger I would woo him to be my mate."

At this unexpected remark we looked at, the fair speaker in amazement, not unmingled with other emotions, while Prince Menax asked:

"Astiku, hear I aright? Woo a man? Is it customary amongst thy people to give unto woman the lovemaking? I had thought myself versed in the customs of every nation, ancient and modern, yet knew not this fact. However, strange things are to be expected of--well, a race which has but numbers to entitle it to recognition at the hands of people like the Poseid."

"Why not be frank, Zo Astika? Why not say what thou thinkest, that civilized nations like thine consider such a race as the Saldi beneath them so far that even their customs are well nigh unknown to thee?"

Prince Menax flushed deeply in ashamed confusion, for he was unaccustomed to prevarication, and replied:

"Candor is best, I admit; but I desired to avoid wounding thy feelings, Astika."

With a ringing laugh, full of amusement, the Astiki said:

"Zo Astika, allow me to tell thee that in Sald, either sex is free to woo its chosen one. Why not? It is sensible, methinks. I shall follow our custom in this respect, if chance ever presents. My chosen one must be pleasing to look upon, and must be courageous like unto the lion of the desert, yea! even the deserts whence he came unto the continent of Suernota. Ah, me; yes, if chance offers," she reiterated, with a little sigh.

At length she resumed wearily, sadly:

"The Astika, my father, chief of our armies, said to this grand old man:

"'What saith thy ruler?'

"'He saith: "Bid this stranger depart lest my wrath awake, for lo, I shall smite him if he obey me not! Terrible is mine anger."

"'What ho! And his army; I have seen none,' said my father with the laugh of a veteran to whom despised resistance is offered.

"'Chief,' said the envoy, in a low, earnest tone, 'Thou hadst best depart. I am that Rai, and his army also. Leave this land now; soon thou canst not. Go, I implore thee!'

"'Thou the Rai? Rash man! I tell thee that when the sun hath moved one other sign, thy courage shall not save thee, unless thou wilt now return and collect thine army. Else will I then send thy head to thy people. There is but this option. After that length of time I will strike and sack thy city. Nay, fear not now for thy personal safety; I cannot hurt an unarmed foeman! Go in peace, and by the morning I will attack thee and thy army. I must have a worthy foe.'

"'In myself is a worthy foe. Hast thou never heard of the Suerni? Yes? And thou hast not believed! Oh, it is true! Go, I entreat thee, while yet thou canst do so in safety!'

"'Foolish man!' said the chief. 'This thine ultimatum? Then be it so! Stand aside! I go not away, but forward.' Then he called unto the captains of the legions and commanded:

"'Forward! March to conquer!'

"'Withhold that order one moment; I would ask a question,' said the Rai.

"Agreeably to this request our men, who had sprung to place at the word, were now halted with arms at rest. In the very front ranks of the Saldan army as it stood on the little eminence overlooking the Suern capital, and the great river flowing near, was the prime flower of our host. Veterans they were, tried and true, men of giant stature, two thousand strong, leaders of the men less seasoned. I shall never forget how grand looked that array, no, never. So strong; the very mane of our lion-power, every man able to carry an ox on his back. The sun was caught on their spears in a glorious blaze of light. Looking upon these men the Suerna said:

"'Astika, are not these thy best men?'


"'They are the ones of whom it hath been told me that they tortured my people, merely for amusement? And they called them cowards, saying that men who would not resist, to them should they serve death, and they did murder a few of my subjects?'

"'I deny it not,' said my father

"'Thinkest thou, Astika, that this was right? Are not men who glory in shedding blood worthy of death?'

"'Possibly; if so, what matter? Perchance thou wouldst have me punish them for such action?' said my father, scornfully.

"'Even so, Astika. And thereafter depart hence?'

"'Aye, that will I! 'Tis a good jest; yet have I not humor for jesting!'

"'And thou wilt not go, though I say to remain is death?'

"'Nay! Cease thy drivel! I weary of it.'

"'Astika, I am sorrowful! But be it as thou wilt. Thou hast been warned to leave. Thou hast heard of the power of the Suern, and believed not. But now, feel it!'

"With these words the Rai swept his outpointing index-finger over the place where stood our pride--the splendid two thousand. His lips moved and I barely heard the low-spoken words:

"'Yeovah, strengthen my weakness. So dieth stubborn guilt.'

"What then befell so filled all spectators with horror, so wrought upon their superstition, that for full five minutes after, scarce a sound was heard. Of all those veteran warriors not one was left alive. At the gesture of the Suernis their heads fell forward, their grasp was loosed on their spears, and they fell as drunken men to the earth. Not a sound, save that of their precipitation; not a struggle; death had come to them as it comes to those whose hearts stop pulsing. Ah! what frightful power hast thou, Suernis!"

"For the Angel of Death spread his wings on the blast,
And breathed in the face of the foe as he passed."

Sennacherib was unknown then; the Salda princess knew not of the poem; but we do, my reader, thou and I; that is enough.

While describing the action of the Rai of Suern, the princess had risen to her feet from her place by the side of Menax, simulating at the same time the fatal gesture of Ernon of Suern. So apt had been this mimicry that the group of listeners on our left had involuntarily cowered as her arm swept over their heads. The Saldu noticed them shrink, and her lip curled with scorn.

"Cowards!" she muttered. A Poseida overheard the words, and his cheek flushed, as he said:

"Nay, Astiku, not cowards! Consider our involuntary shrinking as a compliment to thy descriptive powers."

She smiled, and said: "Perhaps so." Then, overcome by her apostrophe to the dread strength of Yeovah as invoked by Ernon, a strength which even proud Atla feared, she sank back in her seat weeping.

A little wine revived her, and the narration was resumed.

"After the horrible silence that fell on all who had witnessed the awful sight, the women, wives and daughters of the higher officers, began shrieking in affright. Many of our men, as soon as they could realize that the stories they had heard and discredited were no idle tales, fell to the earth in an agony of pulling terror. Ah! then, then could ye have heard supplications to all the gods, great and small, in whom our people place trust. Ha! ha!" laughed the princess, bitterly, contemptuously, "appealing to gods of wood and metal for protection against such awful power! Faugh! Since I may not live in Suern, being banished, I would not live again in the land of my nativity! I want no more of people who idolize insentient objects and defy them. No, Astika," she said in answer to a question from Menax, "I never worshipped idols; most of our people do, but not all. I have not proved an apostate. But I do worship power. I ought to hate Ernon of Suern; but I do not. Indeed, I would, if permitted, live in his presence and idolize his wondrous strength, which works death to his enemies. Not so permitted, I would rather remain with thy people, who are a goodly race, and, if not equal to the Suerni, are yet better and more powerful than mine own, ah! far more so.

"My father knew better than to imagine this some trick of a wily people, knew now, after this bitter lesson, that the reputation accorded them by travelers was no idle fabrication of wonder-mongers. But he did not cringe before the Rai, he was too proud-spirited for that. While we gazed, stupefied, on the awful scene of death, another and not less frightful, but more ghastly thing happened. We that were alive, all our host except the two thousand stood between our dead and the river west of the city. Rai Ernon bowed his bead and prayed--what dire alarm that action caused our people!--and I heard him say:

'Lord, do this thing for thy servant, I beseech thee!'

"Then, as I gazed on the victims, I saw them arise one by one, and gather up each his spear and shield and helmet. Thereafter, in little irregular squads they marched towards us, towards me, O! My God! and passed on to the river! As they passed I saw that their eyes were half-closed and glazed in death; the movement of their limbs was mechanical; they walked as if hung on wires, and their armor clanked and clanged in a horrid, mocking ring. As, one by one, the squads came to the river, they walked in, deeper and deeper, till the waters closed over their heads, and they were gone forever, gone to feed the crocodiles which already roared and snarled over their prey adown the stream of Gunja. No one to lead, none to carry; each going as if alive, and yet somehow dead, this ghastly procession to the river, a thousand paces distant, so completed the horrible sense of fear that desperate terror possessed the great army, and they fled, leaving behind all things, and soon only a few faithful soldiers were left in sight; these remained with their commander and his officers of staff, ready to share with him the death which they expected would be meted out to all who remained. The women also did not all flee. Then spoke Rai Ernon, saying:

"'Did I not tell thee to depart, ere I punished thee? Wilt thou now go? Behold thine army in flight! Its rout shall not cease, for thousands shall never more see Saldee, because they will perish by the wayside, yet not a few shall reach their homes. But thou shalt never more go home; neither thee nor thy women. But they will not stay in my land nor their own, but in a strange country.'"

"That haughty, but now humbled soldier, my father, bent on one knee before the Rai, and said:

"'Mighty Rai, what wouldst thou with innocent women? Thou saidst my warriors were guilty; I admit it, nor except myself. But these, my women, they have harmed no man. Thy words lead me to believe that justice is thy ruling principle; thine acts do likewise, for when thou mightest have struck us every one, thou didst no more than make example of a few guilty ones. I implore thee, then, have mercy on my women; perchance. on my officers also.'

"'On thy officers, yes; they are faithful unto thee, though they expect but death as their reward. Bid them depart with what still bides of thine army. They are unused to caring for the needs of the body, wherefore they will of a surety all perish, except I save them. Having power, I will use it mercifully. None shall perish by the wayside; not one shall hunger, neither thirst, nor suffer any sickness, O Yeovah! all the way home, nor lose his way, though none shall have to eat any food all the way. And about them shall wild beasts rave, and though not one have a weapon, no animal shall harm him, for the spirit of Yeovah shall go with them and be their shelter and their safeguard. Yea, more also, shall He do, for he will enter into their souls, so that they that are warriors shall be henceforth His prophets, and shall uplift their people and make of their name one which shall go down unto all ages; a famous race of educated men shall they be, and astrologers, telling of God by his works of heaven. Yet shall a further day come some six thousand years hence when the men of Chaldea shall again try to prevail over my people, and again shall fail, even as now, but thou shalt long have been with thy fathers asleep from a second life, and safe in the Name 1 whereby I work, ere this second attempt. Callest thou innocent, women who voluntarily came in all the insolence of supposed power and invincibility to murder my people? Innocent! they who came to see the rapine of my cities and to revel in the sufferings of my people' Innocent! Nay, not so! Wherefore I shall retain with thee these wives and these maidens. Behold! I have said thou shalt not go hence; neither these women yet awhile, but thou-thou shalt never go again from this land. I will put thee in a prison which has neither bars nor gratings nor any wall; yet thou canst not hope to leave it.'

"'Dost thou mean that we are all to die, Zo Rai?' asked my father in a low, sad voice.

"'Not so; Zo Astika, thinkest. thou I condemn murder, yet would myself do it needlessly? No. Having said that thou canst not leave Suern, neither is it possible for thee thereafter, though neither bolt nor bar hindereth, nor any man watcheth or keepeth thee.'

"It was piteous to see the partings between those who were to go and those who must stay. But then, such are the fortunes of war, and the weak must obey the strong. I had rejoiced in our fancied strength, nor cared who fell by it. Power, aye, power! I think, after all, that I felt a grim satisfaction in beholding thee, Power, my god, work so swift destruction!"


The princess said these last words musingly, apparently lost to her surroundings as she sat with clenched hands, admiration depicted on her beautiful face and her glorious blue eyes with their far-away look, but oh! so heartless, so cruel, after all. Queenly in figure, commanding in personality, beautiful, wonderfully beautiful, the world now, as then, would call the Princess Lolix; indeed she bore a most startling likeness to thine own fair American women. But these are not like her, really. She, lioness-like, sided ever with the triumph-power. But the real American maiden, sympathetic, true as steel, graceful as a bird, sweet as a rose just blown--like Lolix in these three last traits, but ceasing to parallel her further, for she of to-day clings to her father, her brother, her lover, come sunshine, come storm, success or adversity--faithful unto death. Such have their reward.

There came a day when Lolix: was altered to be all that the fair modem maidens are. But it was not till after years. There are some kinds of roses which, while in tender bud, seem all thorns; but what marvels of beauty are they when they have at length opened their hearts to the sun and the dew!

It appeared that Prince Menax had not heretofore heard Lolix: speak at length, but had for some reason waited this experience until I might listen. Consequently it was a revelation to him to hear one so fair, and even so sweet, reveal so heartless a nature an she exhibited in her speech, which was quite as much retrospective meditation, on her part, as recital. After some moments, Menax said:

"Astiku, thou hast related that his Majesty of Suern did not by thee and thy companions as thou didst anticipate, reasoning from the national custom of thy people to devote female prisoners of war to lust and ministrations to man's base passions."

"Astika Menax, thou'lt not esteem me disrespectful if I shall henceforth call thee friend? I will confess it to have. been very much of a surprise that Rai Ernon did not so do. I could not have complained, for such are the vicissitudes of war. Instead, however, he declared that neither he nor the Suerni had any use for us; wherefore he sent us into a foreign land. Is that our destiny here-such a hard fate?"

"No! never so!" replied Menax, his lip curling with disgust at the bare imputation. "Here thou shalt be supported by the government until perchance Poseid citizens shall choose wives of thy number; ours is a people of strange tastes, sometimes!"

"Thou art sarcastic, Astika!"

Save that the prince slightly raised his eyebrows, he vouchsafed no reply to her remark; even this notice was so faint that if I had not been closely watching his face, I should not have perceived it. After a more or less extended silence, Menax said that they were hindered from evermore returning home to Salda, because--

"No longer my home!" quickly interrupted the lady.

"Then the land of thy birth!" said Menax with some asperity, as he again lapsed into silence.

Lolix then arose and, clasping her hands, vehemently exclaimed:

"I have no wish evermore to see my native land. Henceforth I choose my lot in Poseid--to call it home!"

"As thou wilt," said Menax. "Thou art certainly a most strange woman. For love of power thou forsakest gods and home and native land. Are the others, thy captive friends--nay, hold! perchance not friends, seeing that they are fallen under misfortune!--are these as thyself, these women, forgetful of their country?"

Bending her lovely head, the princess fixed the gaze of her glorious blue eyes upon the upturned face of her critic. Two drops, tear-drops, fell from beneath the long sweeping lashes, her lips quivered, and she clasped her little hands together with the words:

"Ah! Astika, thou art cruel," then turned away and walked sobbing to the seat where first I had seen her.

Thus was the unblown rosebud mistaken for a thistle blossom.

As for me, a strange mixture of feelings possessed me, a commingling of wonder and approval. I wondered what sort of a nature it was that could be so heartless and thirst so greatly after power as to leave every natural tie for the sake of following it, and yet was so essentially feminine as to be pained at the expression of a very natural reprobation of such conduct. I pitied her because she was so ingenuous, and was so sincerely honest in and through all her soullessness, and had so artlessly narrated her later history, evidently expectant of approbation, and felt so hurt at the contrary effect produced. Finally, approval divided my emotions, because the prince had given a really merited rebuke, and one which, though its smart was keen, could not fail of a salutary effect. My reflections were interrupted at this point by Menax, saying:

"Zailm, let us go into the Xanatithlon 1 where all is quiet and beautiful among the flowers. We shall be alone there, thou and I. I would dismiss these people of my palace, but prefer not to disturb yon Saldee maiden.



118:1 Yeovah or Jehovah.--Ed.

121:1 Building for flowers.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 11:03 pm


A very few steps took us into the great conservatory, or Xanatithlon, where bloomed all manner and species of flowers, In the midst was a fountain whose three lofty jets sprang into the arch of the great dome and sparkled during the day in the sun-rays as they filtered through the thousands of panes of many-colored glass. Now, however, when the dull roar of the rain falling on all without mingled its tones with the dulcet plash of the fountain, that object of beauty was flashing in the rays of numerous electric images of the Day King.

Intermingled with the myriads of natural flowers were many hundreds wrought in glass so perfectly that only close examination by sense of touch might say which were produced by Flora and which by the artist. These illuminants were suited in kind to the natural flowers of, the plant, tree or vine on which they hung; on the plants there were but few, on the trees, higher above the floor, the number increased, while on the vines that clambered over arches and pillars, or swung pendent between high points overhead were a great multitude, casting throughout this floral paradise a soft, steady glow which was most delightful. '

In the midst of these pleasant environments we seated ourselves on what to the eye seemed a pile of moss-covered rocks with cosy depressions amongst them, very comfortable, since in reality they were easy springs, whereon grew moss originally furnished by silk-worms.

"Sit here, closer to me, my son," said the benign old prince, drawing me down into a hollow beside that occupied by himself.

"Zailm," he began, "I hardly know why I called thee this night; why I waited not for a time. And yet I do know, too; I had a mission to confer upon some one fitted to perform it. There are others more experienced, yet I choose to give it to thee; thou knowest what it is."

Very evident to me was it that this was not what actuated the Astika in his choice, and that it was not for this that he had asked me into the conservatory. He had relapsed into silence, which he presently broke by asking:

Hast thou ever heard that my wife gave me a son, and that both wife and son are taken by death? Aye, one son, and a daughter. Praise unto Incal, I have her yet! But my son, the pride of my life, is gone unto Navazzamin, the destiny of all mortality. My son, oh, my son!" he sobbed.

When his emotion had somewhat subsided, he resumed:

"Zailm, when I saw thee, at thy first speech with our beloved Rai--four years ago, was it not?--I was astonished at thy likeness to my dead boy, and I loved thee then, Zailm! Many a time have I gone to the Xioquithlon to note thee at work in thy studies. Always have the summonses thou hast received at divers times to attend at this astikithlon had for their prompting motive sight of thee! Yes, sight of thee, lad, sight of thee!" he murmured softly, gently stroking my, curls the while.

"Few days have passed that I have not at some time seen thee, either personally or by naim; yes, I have gone at night and stood by thy window, that I might gladden my heart with the sound of thy voice as thou hast sat reading to thy mother. I have watched thee and been proud of thee, Zailm, for in every way thou hast seemed as my own; thy triumphs in study have made joyful my days, as has also the skill with which thou hast performed governmental commissions, for thou wert as my son! Then come and live here, lad, for I want thee near me, in this mine old age. Together will we float down the stream of life, thou and I! Perchance I go first out across the great ocean of eternity; then will I await thee in the dim land of dreams, where is no more parting, neither pain nor sorrow. Come, Zailm, come!"

To this tender appeal I replied:

"Menax, I have often wondered, during the years of my abode in Caiphul, what meant thy favors to me. Thou hast ever been more kind to me than any other, yet have ever been reserved and distant, yea, more so than others who could not care overmuch what befell me. Now all is plain. I have looked on thee with affection and loving reverence, and treasured thy kindnesses, and acted according to thy few words of advice. Yea, Menax, we will together go hand in hand to the shadowy land of departed souls, thou for me or I for thee, waiting the other's coming, whichsoever the Harvester of Souls shall first garner."

We arose and tenderly embraced each other. As we parted our clasp, I beheld the only child of the prince, enframed in clustering vines that twined caressingly around her lovely form. As I looked upon her I thought of that other girl, the Saldu to whose story I had so recently listened. Nearly the .same age, neither of them more than a year my junior, but so widely different from each other as types of womanly beauty. It is difficult to describe a person in whom the deepest interest of the heart is centered, and the greater this feeling the more difficult will be the portraiture. At least, it is so in my case.

The reader is aware how the brown-haired, blue-eyed, queenly girl of far away Sald appeared, how delicate her fair complexion, how high-strung and sensitive her nature, yet withal, how cruel! But how can I picture her whom I loved, her with whom the hope of a chance meeting, even at a distance, made a great part of the pleasure I felt in going to the palace of Menax. She whom I had loved and enshrined within my heart nearly as many years as I had resided in Caiphul--how can I describe her?

If the Princess Lolix was on the threshold of womanhood, so was this fair one, the Princess Anzimee. Slight, delicate, womanly, the daughter of a long line of patrician ancestry; my senior and superior in the ranks of study at the Xioquithlon, if my junior in years; I loved her, yet carefully concealed the fact. Each of my friends who reads this will know what I feel when I avow unwillingness to describe Anzimee, and bid each to place in this Poseid life-frame the picture of his own best-loved one.

"Each heart recalled a different name,
But all sang 'Annie Laurie.'"

Prince Menax caught sight of his daughter at nearly the same moment as I did, and a look of mild surprise overspread his face at her presence, when he had supposed the Xanatithlon deserted. Seeing this expression, the Rainu came forward and, kissing her father, said:

"My father, have I intruded" I heard thee and this--this youth enter, but knew not that thou didst desire privacy, so kept my seat and continued my reading."

"Nay, my pet, thou hast no need of excuse. I am, indeed, rather glad that thou art here. But what, may I ask, wert thou reading? It will not be well for thee to study too hard, and this, I suspect, was, or is, thy meaning when thy word is 'reading.'"

With a sweet smile dancing over her face and lighting her gray eyes, she replied: "Thou wouldst make an excellent reader of the hidden mind! I was indeed studying, but the end justifies the labor. Whosoever shall acquire a deep knowledge of the science of medicine shall be in a position to relieve even, those in the agonies of mortal pain, and to cure those less gravely afflicted. Is it not a work for Incal then, as well as for His children, and is not such an act done for the least of these, something done also for Him?"

Two girls--Lolix of Sald, and Anzimee of Poseid! A wide continent separated their two countries, but a yet greater distance was between the daughters of the two lands. Lolix, with no sympathy for those in pain, no sorrow for those in mortal agony; Anzimee, at the very antipodes of such traits of character.

For a full minute there was silence, while Menax looked at the noble-hearted, dainty speaker. Then, clasping my hands with his right and those of Anzimee with his left, he said:

"My child, unto thee I give a brother, one whom I deem worthy to be such; Zailm, unto thee I give a sister more precious than rubies; and unto Thee, Incal, my God! all the song of praise which fills my breast for Thy blessings to me." Here he dropped the hands that had touched, together for the first time, and lifted his own to heaven.

How the touch of that little hand thrilled me ere it was withdrawn. Was I worthy of all this love? No sin yet stained my fair fame, and I felt at that moment entirely deserving. If ever it blotted my record, sin was yet to come; but with disquiet I thought of the strange prophecy on that night of long ago; for an instant only this feeling possessed me and then it fled.

I was much given to the habit of analyzing men and motives; it was a second nature, so to speak, to consider every question in every possible aspect. So, even now, I was querying myself as to the meaning of this latest experience. I knew that for Menax, who had so winningly asked me to be his son, I entertained the most profound respect and affection. My life would not have appeared to me too great a price to pay, if for it I could have bestowed commensurate benefit on him; and I loved life, too; there was nothing morbid about my nature, unless exceeding love for ray friends be a sign of morbidness. I dwelt a little upon what my adoption meant socially and politically. Thou needest not be told what it must have been to my ambition thus to be placed in so high a niche as I would thenceforth occupy in Atlan estimation as the legal son of a high councilor, who by marriage was the brother of the Rai. All this time, while considering the situation, I was reserving as a choice sensation the pleasure of examining what was the kind of love I felt for her who was my sister, by adoption only, it is true, but who, herself the pet of inner circles, and the adored of the people of Caiphul, would appear before the world as my sister the moment Rai Gwauxln should officially approve his brother's course.

Ought I to feel pleasure or vexation? I looked at her whom I had dreamed of as my wife in case Incal in His goodness should see fit to grant me exaltation to high places. Could I hope to realize the dream, after this unexpected turn of fortune? If I had come to my high place by a different manner, then I could have hoped for the hand of Anzimee. But now! My great fortune seemed like an apple of Sodom, bitterness to my mouth. For I was her brother, legally, if not by consanguineous ties. There was a chance that things were not so dark as they seemed, since such adoptions among the lower classes were frequent, yet did not act as a bar to marriage. So, thus again, the sun came from behind the clouds.

The characteristic most marked in the appearance of the girl before me was the simplicity of her attire. That evening, her glory of brown tresses was caught in a loose, unbraided fall at the back of her shapely head by a plain golden clasp, A long, flowing robe clothed her slender, girlish form. No costume could be more artistically, tastefully simple than this colorless, diaphanous fabric, tinged just enough with blue to seem pearly white, Shoulder-tips of pure carmine indicated the wearer's royalty. Her dress was gathered at her throat by a pill made of a golden bar whereon flashed large rubies, grouped about a center of pearls and emeralds, the whole heightening the color of her checks so as to make her seem some lovely human rosebud. Rich as it was quiet, the attire added nothing to the girl's own sweetly dignified loveliness. The pearls, emblem of her rank as a Xioqenu; the emeralds, mark of her not yet having attained political voice; the rubies, gems of royalty, worn only by the Rai, or one of his near relatives. Gwauxln's own sister was Anzimee's mother and the wife of Menax.

Poseid derived her greatness from her educational superiority, a greatness which recognized no sex in its learned ballot-holders. But if Atlantis owed all things to knowledge, it was none the less true that Atl's people of ability would not have been what they were had it not been for their wives, the sisters and the daughters, and more than all, the mothers of our proud land. Our grand social fabric was founded on and built by the efforts of sons and daughters who, for centuries, had respected the lessons inculcated by fond, true, patriotic mothers. Next to that paid to his Creator was the homage which a Poseida accorded to woman. We loved our Rai, and the Astiki; we respected them as much as ever rulers in this world have been respected; but we honored our women more, and Rai and prince, sovereign and subject, were proud to acknowledge the holy influence which made all our glorious land of freedom one great home. America, thou art beloved by me even as was Poseid. Foremost amongst nations, art thou so because of woman--and Christ. Thou wilt keep in the van because of them, and eclipse all the world beside when the happy karmic day shall have arrived which places woman not below, not above, but by the side of man on the rock of esoteric Christian education, the granite of knowledge and faith, which withstands the winds and storms of ignorance. Built on such foundation, the National house shall not fall; built on other, great shall be the fall of it. Here is wisdom: myriad serpents are in a man; in thee; keep them. Now ye are slaves. Be ye masters instead. But, alas! this Way is narrow; few will to find it.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 11:10 pm


"Zailm, my son, thou heardst the narration of the Saldu, Lolix. As thou knowest, it is from things arisen out of the occurrences by her related that thou goest on a mission to Suern. It is not a hard task, merely to make return of acknowledgment for the gifts presented and disavowal of our intent to keep as prisoners the people whom Rai Ernon sent hither. We will give them asylum, but Rai Ernon must not think that we permit their presence for any purpose except to do him a favor. Concerning other business, on the morrow it is Rai Gwauxln's pleasure that thou attendest at Agacoe. But wilt thou not remain here this night?"

"My father, I fain would stay; but is it not duteous that I go unto my mother this night and set her at ease? She hath an infirmity of nervousness that can not well withstand my absence at night."

"Thou art right, Zailm. Yet soon it must be arranged that thy mother be domiciled in some pleasant part of this astikithlon, so that thou shalt be under thy father's roof at night."

I then departed from the prince and from the sweet girl who had been with us during a part of the evening, and went forth into the night. The rain had ceased, and the clouds, rolling across the sky in sullen blackness, had but one rift in their gloomy mass. In this single rent shone a great white star, which at times flashed red. As I looked at it, down close to the horizon, seeming that moment risen from old ocean's phosphorescent waters, visible from Menax Heights, I thought of the past; for this star had flashed brightly upon me while I awaited the sunrise on Pitach Rhok. So many years it seemed since that morn! To-day this star is called "Sirius," we named it "Corietos." As I looked upon it, it seemed an omen auspicious of success, past, present and to come. Raising my hands toward it, I murmured:

"Phyris, Phyrisooa Pertos!" which is: "Star, O star of my life."

It seems a little singular that the language which is translated thus should have a similar sound and import as to-day used by the people of my home planet. At that old day I raised my hands aloft and exclaimed: "Star, O star of my life!" To-day I turn awhile from precipitating this history in astral word-things, turn to my Alter Ego, and say: "Phyris, Phyrisa." This is her own dear name, and signifies "Star of my soul." Peculiar, is it not, that twelve thousand years should pass, and I, member of another race of human beings, in another mansion, find so little change in the language of the soul?
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 11:13 pm


When, according to request, I arrived at the Agacoe palace on the next morning, I proceeded directly to the private office there occupied by Prince Menax, expecting to find my father alone. But in this I was disappointed, as Rai Gwauxln was there with him. The two were in conversation when I entered, and did not cease, evidently not regarding me as an intruder. At last I heard the Rai ask:

"Should we not now go to the Incalithlon?"

"If it please thee. And thou, Zailm, accompany us."

A palace car was summoned by the Rai, and came rolling along into our presence without any person to operate it; came in at the door of the office, which opened to allow its passage precisely as if some court page had opened it. It wheeled into the room and came to a stop in front of us. All this was done exactly as if under a guiding hand. But no visible hand was there. This was the first time I had ever seen any exhibition of occult power on the part of Gwauxln; indeed I never saw many examples of his power, notwithstanding his high adeptship. Like all true adepts he was exceedingly chary of such object lessons, disliking to show his knowledge before those not possessed of sufficient common sense to know that any acts of the sort were but examples of the control of nature through an understanding of higher laws than the ordinary mind perceives in its natural surroundings; but I was not one who saw anything miraculous in the occult; if I understood not the process, I did understand that it was but the operation of some unfamiliar law. Hence Gwauxln was not averse to allowing me to witness his power at times.

The car conveyed us to the vailx-landing outside, where we found a vailx of small size, into which Rai Gwauxln courteously assisted first Menax, then myself, and himself entered last. Here was a spectacle worthy of note, the ruler of a mighty nation without the display of a single attendant, not more deferential to rank than to those of inferior station. True, as a Xio-Incali, Gwauxln had command over mechanical service which was more regal far than a retinue of menials could be.

Like father, like son. Gwauxln, who was as a father to his people, was copied by them in his demeanor. They, too, were simple in habits, courteous in manner, and, though in many cases wealthy and luxurious in their habits in life, were entirely unostentatious, as their Rai set them example.

The great temple of Incal was distant several miles, but a few minutes sufficed to bring us to its huge structure. Outwardly the Incalithlon was shaped like the Egyptian pyramid of Cheops, not quite so high, but covering an area of twice as great extent. No windows pierced its sides, and sunlight or that of day never entered its interior. Besides a number of small apartments, the building contained one vast hall where was space for several thousand worshipers. The Poseid habit of copying nature was followed in this sanctuary with extraordinary faithfulness. Instead of straight walls, or alcoves, or the ordinary arrangement of interiors, the enormous auditorium was in faithful semblance of a cave of stalactites and stalagmites. In placing all this calcite, utility was consulted with regard to the stalagmites so that too much floor space should not be occupied by them. But the stalactites, being pendent from the marble ceiling, had been placed as thickly as space allowed and sparkled like stars in the light from the incandescent lamps swung midway between them and the floor below. From the latter point of view these lamps were concealed by broad concave shades so that their glow was wholly invisible from beneath, but shining upwards was reflected from myriads of sparkling white needles, filling the temple with a steady and. soft, but powerful, light that seemed to emanate from no special point, but from the air itself, a light well adapted to religious meditation.

We left the vailx and entered the unimposing but ample portal, and proceeded across the hall to the Holy Seat, in the back of the sanctuary. Within it we found Mainin, the Incaliz, or high priest, a man of wondrous attainments of knowledge, second to none in fact. To him we all made courteous obeisance, and then Prince Menax said:

"Most holy Incaliz, thou knowest, in thy great wisdom, upon what errand thy sons have come before thee. Wilt thou fulfill our prayer by granting us thy blessing?"

The Incaliz arose and bade us to follow him into the triangle of the Maxin, or Divine Light, in front of the Holy Seat. Deferring the relation of our subsequent action, I will describe this especially sacred part of the temple. It was a raised, triangular platform of red granite, several inches higher than the floor of the auditorium, thirty-six feet between its points. In the very center of it was a large block of crystal quartz, upon the perfect cube of which rose the Maxin. This seemed aflame, in shape like a giant spearhead, and it cast a light of intense power over all things around, yet one could look at its steady, unwavering white glow without desiring shade for the eyes, even though these were not strong. Over three times the height of a tall man it stood, a mysterious manifestation of Incal, as all spectators believed. In reality it was an occult odic light, and had stood in that one spot for centuries. It had witnessed the grander development of Poseid and its capital city, and had seen the original temple of Incal (a small architectural structure, unworthy of a great people) torn down, and the present Incalithlon built around it. It made no heat, did not even warm the quartz pedestal; yet for any living being to touch it was fatal in the instant of the rash act. No oil, no fuel, no electric currents fed it; no man tended it. Its history was peculiar, and can not fail to interest thee, my friends.

Many hundred years previously there had been for four hundred and thirty-four days a ruler over the Poseidi who possessed wonderful knowledge. This wisdom was like that of Ernon of Suern. No one knew whence he came, and not a few were disposed to question his statement, while all were in doubt, as to whether his meaning was figurative or literal when he said:

"I am from Incal. Lo, I am a child of the Sun and am come to reform the religion and life of this people. Behold Incal is the Father and I am the Son, and He is in Me and I am in Him."

He was asked to prove this claim, whereupon be laid his hand upon a man born blind, and the man received his sight and saw with the doubters that his deliverer stooped to the pavement of the triangular platform, and with his finger drew a square five and a half feet either way. Then he stepped outside of the lines indicated, and at once the great block of quartz appeared, a perfect cube, in the place. Standing by its side he placed his finger upon the rock, and blew thereon with his breath, As he withdrew the finger the Maxin, or Fire of Incal, sprang up, and thus had cube and Unfed Fire remained during all the centuries since.

It is needless to say the proof was satisfactory, and thereafter the mysterious stranger revised the laws and provided then the code which had ever since governed the land. He had said that whosoever should add to or take from his laws, that person should not come into the Kingdom of Incal until "I am come on earth for the final judgment."

No one had ever desired to disobey, it would seem, or at least no change had ever been made. The laws which this Rai had given were written by him with his finger upon the Maxin-Stone, and no work of sculptor's chisel were better done. They were also written upon a book of parchment leaves, and this he placed under the Unfed Light itself, which thereafter sprang from the surface of the Book; this had remained ever since, unharmed, unscorched. The wonderful writer had placed it there in sight of all the people who could enter the new Temple built in place of the old one. As he did so, he said:

"Hearken unto me. This is my law. Behold it also written on the Maxin-Stone. No man shall remove it, lest he die. Yet after centuries have flown, behold! the Book shall disappear in sight of a multitude, and no man shall know its place. Then shall the Unfed Light go out, and no man be able to rekindle it. And when these things have come to pass, lo! the day is not far off when the land shall no more be. It shall perish because of its iniquity, and the waters of Atl shall roll above it! I have spoken."

Once, in the history of Poseid, a Rai had come to doubt whether a man would surely die if he tried to withdraw the Book of the Unfed Light. He conceived the idea that as the Maxin sprang from the top of the Book alone, and not from its sides, that removal might be possible. So therefore he forced a malefactor to attempt the deed, fearing after all to try it himself, although in the tyrannous policy which he followed, he cared not whether the man died or not. That was a day of growing darkness and wickedness, when men had somewhat forgotten the Great Rai, Son of Incal. The unhappy wretch was made to grasp the Book, and withdraw it if he could. He found it impossible to move it, but yet was not destroyed by the Maxin. Grown bolder, and urged by the Rai, he tried harder. He pulled, and then his grasp gave way, and one hand passed through the Maxin. The member was instantly destroyed, cut off, gone, while the monarch, standing many feet distant, fearful of approaching near, was stricken in that same instant by an outleaping flash of the Maxin, and no one ever saw him more!

That one example was sufficient! The error of their ways suddenly became very apparent to the evil-doers, and administration of the laws was again in accord with their spirit, as with their letter. The day of the "Dismal Prophecy" had been looked for as the decades passed into centuries, but its time was not yet come, and though many alarmists set days when it would surely come, it came not, and the Unfed Light continued. According to the law, bodies of all souls which had passed into Navazzamin were cremated. This even included some animals. Those dying at a distance from Caiphul were incinerated in some one of the multitude of Navamaxa (furnaces especially for dead bodies) which the government provided all through the provinces, and if the incinerated body was that of a human being the ashes were taken to Caiphul and cast into the Maxin, as a ceremonial act. Those of the departed from Caiphul were taken as they lay in death to the Incalithlon, and being raised to the top of the Cube, were let fall face forward into the Unfed Light. In either case, whether as incinerated ashes or unaltered forms, the result was the same; that is, while there was no flaming, no smoke, no tremor of the Maxin, nevertheless the instantaneous disappearance of the object occurred at the second of contact with the marvelous Unfed Fire.

Hence it had been sung by poets as the "Gateway" to the country which each soul must discover for itself. To die, with out in some manner passing into the Maxin, either in corpus personae or by the ashes from prior incineration, was thought to be the most frightful calamity by the greater number of the people.

It might appear that people of such scientific erudition would not be so seemingly childish in religious conceptions as this. As a verity it was not childishness. Instead, it was an insistence upon such entire destruction of the earthly casket of the soul, as to render certain the freedom of the real person from all earthly restraint in entering into, Navazzamin.

Not that many people understood the esoteric significance of the rite; no, they but understood so much of the real meaning as the Incali had given them through comparing the earth-leaving soul to the seed which, sprouting, leaves behind it every fragment of the shell.

To return to the Incalithlon and the ceremonial of my adoption by Prince Menax.

As we stood beside the Maxin-Stone, Gwauxln bade me kneel, and then, placing his hand upon my head, spoke, saying:

"In harmony with the laws of the land, made and provided in such cases, Astika Menax, a Councilor of the land of Poseid, hath a wish to adopt thee, Zailm Numinos, for a son unto his name, in place of one departed hence into Navazzamin. Wherefore, as thy Sovereign and his, I, Gwauxln, Rai of Poseid, do declare it to be as prayed for by Astika Menax."

The Incaliz completed the ceremonies by placing his right hand upon my head and his left upon that of Menax as we knelt before him, and invoking the blessing of Incal upon us both. As he removed his hands, he addressed me thus:

"Be thou erect in the sight of Incal, that no man may accuse thee truthfully. This do, and thy days shall be long. But even as thou shalt fail, so then shall thy time be shortened. May the peace of Incal be with thee."

Not one of the three hearers, of the Incaliz understood him to mean that my days would be short because I would fail in rectitude, but only as a warning were the words taken. Yet I knew afterwards, all too late, what prescience guided Mainin in his words. Knew in a flood of bitter memory, which recalled how recreant I had been to the high resolve on Pitach Rhok to be successful, a, a result of being true to my divine. God-considering selfhood. But, all this came, as I thought, too late. Too late was it, when I lay in a dungeon awaiting death, from which no mortal could save me, and dreamed that my soul sat on a verdureless shore looking across a limitless ocean. and crying, "Ah! where is the hope of my years!" Bitter and fiery was the remorseful agony, but my name was still on the Book of Life; still there, and not erased as I feared. Karma is inexorable and severe, my brother, my sister; but our Savior hath said: "Follow Me." "He that hath an ear to hear, let him hear." "Be ye doers of the word, and not hearers only."

As we turned away, an Incala, who had been present, began playing on the great organ of the temple; then the silences of the vast auditorium responded as no human voice could make them do.

"On the winds the bells' deep tones are swelling--"

The echoes rang again and again as the thundering voices of the great organ pealed forth, thrilling the soul with its mighty harmony. Rays of many-hued lights, some brilliant, some soft-tinted as those of a spectroscopic image of the moon, played from point to point in exhausted air-tubes, and as the colors changed, so did the notes of music, for every ray of light, whatsoever its source, is a pulsing choral note, if developed rightly. Thus the stars sing.

The Rai did not go with Menax and myself, when the conclusion of our business was reached, but remained with the Incaliz Mainin. With him Gwauxln was more familiar, his friendship more deeply intimate than with any other human being. And the reason was that both be and Mainin were Sons of the Solitude and had been youths together in the days ere public favor had marked the one for Rai, the other for Incaliz, these both being elective positions, the office of High Priest being the only ecclesiastical office which could be filled by popular vote. And this exception was because it was considered true justice to allow the people to consult their own desires in this matter of choosing one whom all believed to be the most eminently good and perfect example of moral life, to be over them in this highest spiritual office.

But in the days of their youth neither had seemed to expect the preferment which the years had in store, and after the long course required of Xio Incali at the Xioquithlon, both had hidden the world of men adieu and had gone forth into the solitudes of the vast mountains, where only the Sons of Incal had abode, of all mankind. These men were the Theochristic or Occult Adepts of that olden age, the Yog-Vidya of their time. They were indeed chary of their wisdom, then as now; but to Gwauxln and Mainin they imparted it without stint. They had no families then, nor do these students of God, of Nature, deviate now from the same celibate principles. None who hope to achieve their deep knowledge will mate. 1

After years had flown, so many that men had almost forgotten them, Gwauxln and Mainin did what few had ever been known to do--returned to the haunts of ordinary humanity. My father, Menax, had been but a babe when Gwauxln went away, and the latter's sister was not then born. Yet when Gwauxln came back, the silvery threads of age already gleamed in the hair of the Prince Menax, while as for the Rai that was to be, he looked a little more mature, but otherwise unchanged from the youthful semblance of the days of yore. In the interim, his sister had come to the world, grown to womanhood, wedded Menax, and after bringing into life their son, Soris, and their daughter, Anzimee, had gone into the undiscovered country through the Maxin gateway. Mainin, too, was of a similarly youthful appearance.

Both of these "Sons of the Solitude" came back, giving as their reason for return that their presence was needed, and both were eventually chosen by the people to fill the respective positions which we have seen them occupying, positions rendered vacant by the death of the incumbents. It is only now, after twelve thousand years have slipped into eternity through the back door of time that I have come to know how much Mainin had to do with those events, and how wholly in the dark concerning his real character was Gwauxln and every other Son of the Solitude. Not to anticipate, is it strange that Rai-Gwauxln felt more pleasurable intimacy possible in his intercourse with Mainin than with any other person connected with his daily life? Or that he felt his finally exposed treachery more keenly than any one else could? I think not.



137:1 I, Cor. vii., 3, 4, 5, 7, 8, 9, 29, 31, 32.
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Re: A Dweller on Two Planets, by Phylos the Thibetan

Postby admin » Tue Apr 09, 2019 11:19 pm


On leaving my farm home that morning, I had told my mother all that had transpired, and said that she should have an escort to the palace, whither, after my recent change of fortune, I expected her to go and live, in accordance with the instructions of Menax.

What an anomalous position was this. Here was I, son by adoption of one of the Imperial Princes, and by virtue of being recognized brother of his daughter, Anzimee, I was a nephew of my sister's uncle, Rai Gwauxln. Yet my mother. was not related to any of these royalties, and had seen none of them, except the Rai, often enough to enable her to be sure of recognition should she meet them again. But I rejoiced when I thought of the opportunities she would presently have of more intimate acquaintanceship.

Having sent the promised excort for her, what was my surprise on returning to the palace, at learning from my father that instead of coming she had sent a message in writing. I hastily broke the seal and read, in her fine Poseidic chirography, the simple command:

"Zailm, come to me.


I went. Somehow an icy feeling of apprehension was about my heart, a presentiment of something harrowing. When I arrived at the house, my mother, looking, as I thought, rather pale, said:

"My son, I cannot go to the palace. I have no desire to do so. I am overjoyed at thy success in life; live then, in thy high place. I may not go with thee. Thou art easy in the midst of noble society, I could never be so. Perhaps thou wilt say that for me thou wilt give it up and remain with me. Do not do so. Lest thou feel thus, it is best that thou shouldst endure the pain of knowledge now rather than hereafter. Listen: I have cared for thee during the years of infancy and boyhood, and seen thee arrive at man's estate. Thou needest not this care now. I will go back to the home of the mountains."

"Mother, talk not so!" I interrupted.

"Hear me through, Zailm! I will go back to the mountains with my husband, he whom thou knowest not, a good man, a lover ere I married thy father, and whom, having wedded this morning, the notice of it hath doubtless by this time been published abroad. An Incala who came past very opportunely, performed the simple ceremony. My other husband, thy father, I loved not, but did detest, for it was a marriage arranged by my parents against my will, but alas! with my consent, fool that I was to give it! Thou art the fruit of that union, and to me came unwished. For thy father was disliked, abhorred, but dying, left you heritor, not of my dislike, that were too unjust, but, must I say it?--an object of indifference. I have not been a lacking mother, for, as a matter of pride, I concealed my feelings. In a way I even love thee; I love my friends; 'tis nothing deeper. I have now to bid thee good-bye, having said which it is necessary to--"

I heard no more, for I had fallen unconscious upon the floor. Was this the mother I had idolized? For whom I had striven so hard in the earlier years and later, in Caiphul, ere a new object to work for arose and led me thenceforth with greater determination in the form of a double ideal, love of mother and love of Anzimee" O Incal! My God! O my God!

At last I came out of the horrid dream into which, without regaining consciousness after my swoon, I had passed, a heated nightmare of brain fever.


As I uttered the loved word, Astika Menax, who sat by my bedside, turned away, his eyes brimming with tears.

"Nay, Zailm, be not troubled! Thou hast been ill near unto death with brain fever these two weeks. I will tell thee all, to-morrow, perhaps. Thou camest very close to going to await me in the Shadowy Land; but not long wouldst thou have had to wait, my light, for it would have been but a little while ere I rejoined thee, lad!"

The story is not long. My mother, being told that good care should aid her in nursing me, said that she would not remain at all, as she doubted not that the skilled care of Menax's private physician could do as well, or better, for me than she. Wherefore she had gone with her husband to their mountain home. From the hour in which Menax told me this, at the cost of much pain to himself, the subject was dropped, and never again referred to by any one.

Once, when I went near to the place of my birth, and sent a messenger to ask if I was welcome, he came back to my vailx and said that a man met him at the door. To him the message was given, and he said: "Say to thy master that my wife bids him come." I went, but could see that she would rather I had not come. She gave me her hand, but did not offer to kiss me, as a mother is wont to do. Her manner--but spare me details of this last meeting and last time I ever saw my Poseid mother. She acted wisely in not going to the palace, constituted as she was; it is a painful subject; let it be dropped.


As soon as my health permitted me to go on my mission to Suernis, which was not until the new year had begun at the Xioquithlon, from attendance at which the Xiorain forbade me until the next year, Prince Menax took me to his private office.

"The Xiorain has ordered wisely," said Menax. "Oh! these younger minds, they are full of promise for the future! No scheme was ever better than this in which the students govern themselves, and on all questions concerning educational matters, even to the distribution and use of the educational funds provided by the government and the selection of tutors, their word is law."

On the table in Menax's office stood a lovely vase of malleable glass, into which, while fused, powder of gold, silver and other colored metals were mixed, together with certain chemicals which rendered the whole of various degrees of translucency, from nearly opaque to perfect transparency, the various range affecting the metals as well as the glass, and appearing in different parts of the same object. The beauty was not second to the value of the costly product. Menax pointed to the tall vase, and I read upon it this inscription, formed with rubies:

"To Ernon, Rai of Suern, I, Gwauxln, Rai of Poseid, return this in token of thy appreciation of the Poseidi."

If any reader desires to see a facsimile of the original legend in Poseid chirography, the desire is here granted:


Turning from the vase, I asked:

"When shall I go upon this mission, my father?"

"As early as health and convenience permit, Zailm."

"Then be it the day after the morrow."

"'Tis well. Take any company thou mayst choose. There are none who cannot get leave of absence from the Xiorain, I think, shouldst thou wish fellow students for companions; at least they can probably obtain a vacation of a month, and thou wilt scarcely care to stay longer than thirty-three days. Take also this signet ring, whereby I delegate thee my deputy, being confident of thy discretion in its use; its powers are those of Minister of Foreign Business. And take escort of courtiers, also."

To this I replied that I would not take a retinue, such as a staff of officers, since from the story of Astiku Lolix, I judged Rai Ernon to be one who would look with scorn upon such a useless appanage. This pleased Menax greatly, and he proudly said:

"Zailm, thy language pleases me! I see thou art wisely politic, and dost consider well the probable idiosyncrasies of those with whom thou hast dealings."

During my illness Anzimee had shown much solicitude, and as I learned from the regular nurses, all the while I was outside the realm of consciousness, she had permitted no one else to care for me except when she was utterly fatigued, and not long then. As I convalesced, her presence was not bestowed upon me except at intervals. I took advantage of one of these visits to let her know that I was aware of her kindness during my delirium. She flushed, then said:

"Thou knowest that I am studying the science of therapy; what better chance to experiment could an eager student have than thou didst furnish me?"

"Yea, verily," I answered, but felt that there was a deeper reason than the experimental proclivity, and that the indulgence in the latter was extremely, lovingly cautious!

To Anzimee I outlined a plan for getting the greatest possible amount of pleasure from my trip, after the state business at Ganje, the capital city of Suernis, should have been attended to. It was three years since I had been away from Caiphul to any greater distance than going to Marzeus involved. I showed her the route I purposed to take; together we scanned the map, and I pointed out that from Caiphul on the extreme western cape of Poseid, my course would be east by north across the continent, the intervening ocean beyond it and between that point and further land. Then still on east across the country of Necropan, which country, now called Egypt, Abyssinia, etc., then embraced the entire continent of Africa, one government similar to that of Suern, and was inhabited by a people of kindred powers, but not nearly so far advanced.

Africa was then not more than half its present size, while Suernis, which also embraced all of Asia, was much different from what it is to-day, but was a name more distinctive of the peninsula of Hindustan. Leaving Necropan, the route would be across the sea to India, or, as we knew the names, across the "Waters of Light" (in reference to their phosphorescence) to Suernis. From Ganje, capital of Suernis, our course was still eastward across the Pacific ocean, as it is now named, to our colonies in America, called "Incalia" by us, because in that far antipodal land, the Sun, Incal, was fabled as making his bed by that epic heretofore mentioned as the basis of Atlan folklore.

From Southern Incalia, (modern Sonora) I intended to go northwards and skim hastily over the desolate ice-fields of the arctic regions. What is now Idaho and Montana, Dakota, Minnesota, and the Dominion of Canada were then covered with vast glaciers, the rear-guard of the glacial epoch, which was slowly retreating, very slowly, even in so late a day, geologically speaking, as the days of Atl, reluctant to end its frigid reign. The trip could thus be made to afford novel and pleasing contrasts-tropical, semi-tropical, temperate and frigid.

"Would our father object to my going also, Zailm?" asked Anzimee, wistfully. "I have not been away from Caiphul in five years.

"Indeed, no, little girl. He bade me invite whomsoever should please me, and I know of no person who doth please me more than thou. I have already asked a goodly company of our common friends."

So Anzimee went also. When everything was arranged, our party consisted of nearly a score of young people congenial to, each other, a couple of officers of the staff of Menax, with the necessary servitors and conveniences for a month's absence. Our vailx was of the middle traffic-size, these vessels being made in four standard lengths: number one, about twenty-five feet; number two, eighty feet; number three, something like one hundred and fifty-five feet, while the largest was yet two hundred feet longer than the third size. These long spindles were in fact round, hollow needles of aluminum, formed of an outer and an inner shell between which were many thousands of double T braces, an arrangement productive of intense rigidity and strength. All the partitions made other braces of additional resistant force. From amidships the vessels tapered toward either end to sharp points. Most vailxi were provided with an arrangement allowing, when desired, an open promenade deck at one end. Windows of crystal, of enormous resistant strength, were in rows like portholes along the sides, a few on top, and others set in the floor, thus affording a view in all directions. I might mention that the vailx which I had selected for our vacation trip was fifteen feet and seven inches in its greatest diameter.

At the appointed time (the first hour of the third day, as agreed with Menax) my invited guests assembled at the palace, from the roof of which we were to take our departure. How careful I was of my lovely sister, and how proud of her beauty.

The princess Lolix, whom we had ever treated as a guest at Menaxithlon, came up to the platform where the ship lay, curious to see our preparations for departure. It seemed ever new to her to behold an aerial vessel leave terra firma. Not that anything of her wonder was expressed; she made it a point of pride to appear surprised at nothing, however novel or marvelous it might really be to her experience. Indeed, hers was a calm, even temperament, not easily aroused. I had not, in the five or six weeks since hearing her story, again seen her exhibit so much of any sort of emotion as she had that evening when I had observed that my attentions to Anzimee disturbed the Saldu, and I knew that the effect must be deep because of her inability to keep its appearance wholly secret.

Considering that we were bound for Suernis, Lolix was not invited to go, as she otherwise might have been. But I did not forget to bid her a cordial and respectful farewell.

The current keys were set, and, just as the vailx trembled slightly ere leaving the roof, Menax sprang upon the deck, thereby considerably astonishing me, for I had no idea that he intended accompanying us. In reality he did not, but to. all questions he preserved a smiling silence.

Long as was our silver-white spindle, we had soon risen so high as to make us seem a mere speck to people on the earth beneath. Then for half an hour we flew at moderate speed through the high abyss, when a young lady called attention to an approaching vailx, following in our wake. Prince Menax, seated in a deck chair by my side, looked over the rail at the surface, more than two miles beneath, then he drew his heavy fur cape more closely about his shoulders, looked back over the hundred miles, more or less, of our course already covered in the half hour, and remarked that the other vailx was rapidly gaming on us.

"Shall I give orders to the vailx-man to increase speed, that we may enjoy a race?" I asked of the company, which clad in arctic clothing, was occupying the passing time in sightseeing round about us on the open deck.

"Nay, not so, my son," said Menax.

I said no more, for it at that moment dawned upon me that the pursuer followed us by the prince's order.

Menax now arose, bade the company good-bye and a pleasant trip, and then, Anzimee having arisen also, he put his arm about her and came back to me. As I stood up he passed his disengaged arm around me and thus we stood for some moments. Then releasing us, he ordered the two deckmen to throw grapples across to the other vessel, which at that moment grated alongside. The next instant he stepped on board the other vailx and signed to loose grapples. Thus we parted, high above the green earth, two miles beneath, he to return, we to go onwards.
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