Terrorism and the Illuminati: A Three Thousand Year History

"Science," the Greek word for knowledge, when appended to the word "political," creates what seems like an oxymoron. For who could claim to know politics? More complicated than any game, most people who play it become addicts and die without understanding what they were addicted to. The rest of us suffer under their malpractice as our "leaders." A truer case of the blind leading the blind could not be found. Plumb the depths of confusion here.

Terrorism and the Illuminati: A Three Thousand Year History

Postby admin » Tue Jun 27, 2017 12:49 am

Terrorism and the Illuminati: A Three Thousand Year History
by David Livingston
© 2007 by David Livingstone




"And among mankind there is he whose talk about the life of this world will impress you, and he calls on God as a witness to what is in his heart. Yet, he is the most stringent of opponents."

-- The Holy Koran, chapter 2: 204

"If the American people knew what we have done, they would string us up from the lamp posts."

-- George H.W. Bush

Table of Contents:

• Introduction: The Clash of Civilizations
• Chapter 1: The Lost Tribes
o The Luciferian Bloodline
o The Fallen Angels
o The Medes
o The Scythians
• Chapter 2: The Kabbalah
o Zionism
o The Chaldean Magi
o Ancient Greece
o Plato
o Alexander
• Chapter 3: Mithraism
o Cappadocia
o The Mithraic Bloodline
o The Jewish Revolt
o The Mysteries of Mithras
• Chapter 4: Gnosticism
o Herod the Great
o Paul the Gnostic
• Chapter 5: The Anglo-Saxons
o Britain
o Constantine
o The Saxons
• Chapter 6: The Ashkenazi
o Armenia
o Manichaeism
o The Paulicians
o The Khazars
o The Magyars
• Chapter 7: The Merovingians
o The Franks
o Charlemagne
o Guillaume de Gellone
o The Guilhemids
o The Bogomils
• Chapter 8: The Assassins
o The Sabians
o The Ismailis
• Chapter 9: The Holy Grail
o The Norman Conquest
o Camelot
o The Cathars
o The Crusades
o The Templars
o Baphomet
o The Sinclairs
• Chapter 10: The Name of the Rose
o The Jolly Rover
o The House of Lusignan
o The Knights Hospitallers
o The Order of the Garter
o The War of the Roses
• Chapter 11: The Holy Roman Empire
o The House of Guelph
o The Habsburgs
• Chapter 12: The Rosicrucians
o The House of Stuart
o Bohemia
o Lurianic Kabbalah
o The Rosicrucians
o The Freemasons
• Chapter 13: The Illuminati
o The Shabbateans
o The Illuminati
o The Asiatic Brethren
o The French Revolution
o The American Revolution
• Chapter 14: The Palladian Rite
o 1848: The Year of Revolutions
o The Palladian Rite
o Nihilism
• Chapter 15: The Wahhabis
o Mohammed Abdul Wahhab
o Ibn Taymiyyah
o The Saudi Family
• Chapter 16: The Round Table
o The Crown
o The Rothschild Dynasty
o The Round Table
• Chapter 17: The Salafi
o Jamal ud Din al Afghani
o The Hermetic Brotherhood of Luxor
o The Salafi
• Chapter 18: World War One
o Oil
o The Federal Reserve
o The League of Nations
o Fall of the Ottoman Empire
o Saudi Arabia
• Chapter 19: The Muslim Brotherhood
o The Nazis
o The Muslim Brotherhood
o The Islamo-Fascists
o The Odessa Network
o The Muslim World League
• Chapter 20: Petrodollars
o Population Control
o The Oil Crisis
o Third World Poverty
• Chapter 21: The Age of Aquarius
o Sex, Drugs and Rock ‘n Roll
o The Frankfurt School
o The CIA and Operation Mockingbird
o MK-Ultra
• Chapter 22: One-World-Religion
o The Aspen Institute and the Club of Rome
o The Earth Summit
• Chapter 23: The Arc of Crisis
o Islamic Fundamentalism
o The Existentialists
o Algerian War of Independence
o The Revolution in Iran
• Chapter 24: Guns, Drugs and Jihad
o Iran-Contra Affair
o Mena, Arkansas
o The Mujahideen
• Chapter 25: Al Qaeda
o Abdullah Azzam
o Osama bin Laden
o The Sudan, Bosnia and the Philippines
o WTC Bombing
• Chapter 26: Dollars for Terror
o Houston, Texas
o The Neo-Nazis
o Blood Diamonds
• Chapter 27: Total War
o Rothschilds and the Holy Grail
o The Neo-Conservatives
o September 11
o Terrorists Flight Training and MK-Ultra
o The Wahhabi Lobby
o Total War
• Endnotes

Pike was born in 1809, in Boston, studied at Harvard, then later served as a Brigadier-General in the Confederate Army. After the Civil War, he was found guilty of treason and jailed. He was pardoned by fellow Freemason President Andrew Johnson in 1866, with whom he met at the White House the very next day. The only monument to a Confederate general in Washington, D.C. was erected in Pike’s honor. Pike was one of the founding fathers, and head of the Ancient Accepted Scottish Rite of Freemasonry, being the Grand Commander of North American Freemasonry from 1859-1891. In 1869, he was a top leader in the Knights of the Ku Klux Klan, and in 1871 wrote the Masonic handbook, the Morals and Dogma of the Ancient and Accepted Rite of Freemasonry.

In addition to a Supreme Council located in Charleston, South Carolina, Pike established Supreme Councils in Rome, Italy, led by Mazzini; London, England, led by Palmerston; and Berlin, Germany, led by Bismarck. He set up 23 subordinate councils in strategic places throughout the world, including five Grand Central Directories in Washington, DC (North America), Montevideo (South America), Naples (Europe), Calcutta (Asia), and Mauritius (Africa), which were used to gather information. These branches have been the secret headquarters for the Illuminati’s activities ever since. [11]

In a letter that he wrote to Mazzini, dated August 15, 1871, Pike graphically outlined plans for three world wars, that were seen as necessary to bring about the One World Order. For a short time, this letter was on display in the British Museum Library in London, and was copied by William Guy Carr, former Intelligence Officer in the Royal Canadian Navy, and author of Pawns in the Game. Carr summarizes:

The First World War was to be fought so as to enable the Illuminati to overthrow the powers of the Tzars in Russia and turn that country into the stronghold of Atheistic-Communism. The differences stirred up by the Agentur of the Illuminati between the British and German Empires were to be used to foment this war. After the war ended, Communism was to be built up and used to destroy other governments and weaken religions.

World War Two was to be fomented by using the differences between Fascists and Political Zionists. This was to be fought so that Nazism would be destroyed and the power of Political Zionism increased so that the sovereign state of Israel could be established in Palestine. During world war two International Communism was to be built up until it equaled in strength that of united Christendom. At this point it was to be contained and kept in check until required for the final social cataclysm...

World War Three is to be fomented by using the differences the agentur of the Illuminati stir up between Political Zionists and the Leaders of the Moslem world. The war is to be directed in such a manner that Islam and Political Zionism (including the State of Israel) will destroy themselves while at the same time the remaining nations, once more divided against each other on this issue, will be forced to fight themselves into a state of complete exhaustion physically, mentally, spiritually and economically... [12]

Pike then told Mazzini that, after World War Three would have ended, a global social cataclysm will be provoked that will be greater than the world has ever known:

We shall unleash the Nihilists [meaning terrorists] and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time. [13]

-- Terrorism and the Illuminati: A Three Thousand Year History, by David Livingston
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 12:54 am

Introduction: The Clash of Civilizations


Islam does not pose a threat to the West. It is the contrary that is correct. Islamic terrorist organizations are hotbeds of impostors in service of the West. It is well known that there are various dubious relationships that exist between Islamic radicals and Western powers. The truth is far more sinister. Islamic terrorists are connected with Western power through an intricate network of secret societies. While outwardly claiming to adhere to disparate religions, the Islamic terrorists follow a heretical version of the faith, ultimately rooted, like their counterparts in the West, in the same occult doctrine, the worship of Lucifer, and the belief in the use of religion as a disguise to deceive the masses.

Collectively, this web is headed by a nefarious cabal commonly identified as the “Illuminati”. The Illuminati was the name of a secret society, founded by Adam Weishaupt, in Germany, in 1776, with the goal of seeking world domination through subversive means. It’s existence is one of the few instances in history in which historians are willing to recognize the existence of the diabolical conspiracy, because the evidence is undeniable. However, in 1784, the order was exposed, and forced to disband. Scholars, therefore, have used the fact of the suppression of the order as justification to suppose that no conspiracy continues to exist into our time. Nevertheless, Weishaupt himself boasted, “I have considered every thing, and so prepared it, that if the Order should this day go to ruin, I shall in a year re-establish it more brilliant that ever.” [1]

The “Illuminati”, really, is merely a convenient term to refer to those individuals and secret organizations who continue to pursue the same goals in our time. In actuality, the order’s existence began long before the eighteenth century. The truth is it began in Babylon, in the sixth century BC, with the advent of the Jewish heresy of the Kabbalah. According to their own accounts though, the Illuminati represent the descendants of the Fallen Angels who inhabited the lost continent of Atlantis. These Fallen Angels interbred with humans, producing a supposedly superior race called “Aryans”, to whom they taught the Ancient Wisdom.

Therefore, the Illuminati regard themselves as inheritors of a centuries-long tradition of preserving their occult knowledge, against the “tyranny” and “despotism” of “organized religion”. Ultimately, they perceive it their duty to institute a world order, to impose their cult as a one-word-religion, and governed by one of their own. Thus, throughout the centuries, the Illuminati have been carefully intermarrying with one another, to preserve their “sacred” bloodline, to transmit their esoteric knowledge from generation to generation, and from which their messiah is to issue. For this reason, they also refer to themselves as “the Family”.

Today, fronted by the powerful banking dynasties of Europe, the Illuminati exercise supremacy over the world’s governments, as well as their economies, and even their cultures. Ultimately, the Illuminati are an international network, existing in a parallel world, straddled between fronts of legitimacy, and activities on the black market and in the underground.

Their method of conquest is to wholly demoralize the societies of the world, wrecking their very fabric, by promoting every vice, including sexual depravity, greed and war. By enslaving the nations of the world through colossal debt, they ensure subservience, and guarantee the slow transfer of their sovereignty to global government. By encouraging stock market speculation they siphon off the wealth of the ignorant masses. In the end, by creating a global economic cataclysm of untold magnitude, they intend to demonstrate to humanity their own ineptitude, and offer their reign as salvation, by implementing a global fascist state, to be governed by their expected messiah.

Deprived of any moral restraint, they fund their covert activities by dominating the world of illegal arms dealing, narcotics trafficking, and prostitution. Their activities are intertwined with those of the world’s leading intelligence services, including the CIA, Mossad, and Britain’s M16, as well as international crime syndicates, like the Mafia and the Asian Triads, and the Yakuza of Japan. [2] Adopting any disguise to suit their collective objectives, they work hand in hand with the Freemasons and numerous other secret societies, and are responsible for the emergence of numerous radical cults, from the Hare Krishna’s to the Moonies, of Christian and Muslim Fundamentalism, and most importantly, terrorism.

By wielding inordinate financial and political power, the plan of the Illuminati is to foment a global war, or World War III, from which will emerge, out of the ashes of the expired civilizations of our time, like a phoenix from the fire, a New World Order. The coming confrontation is being presented as a “Clash of Civilizations”, between the “Liberal Democratic West” and “Islamic fundamentalism”.

Despite all the fear mongering, however, the Muslims do not pose a threat. The Muslim world has been sufficiently weakened due to their own internal corruption, in addition to the subversive activities the Western powers that, by WWI, the Allied powers were able to brush aside the forces of the Ottoman Empire, which by that time had crumbled to near dust. Since, the Muslim world has been in disarray, incapable of uniting to even represent Islam, let alone defend its cause.

This fact was acknowledged by Zbigniew Brzezinski himself, the primary architect of the fabricated threat. As to whether or not such a phenomenon is a menace to the world today, he responded:

Nonsense! It is said that the West had a global policy in regard to Islam. That is stupid. There isn’t a global Islam. Look at Islam in a rational manner and without demagoguery or emotion. It is the leading religion of the world with 1.5 billion followers. But what is there in common among Saudi Arabian fundamentalism, moderate Morocco, Pakistan militarism, Egyptian pro-Western or Central Asian secularism? Nothing more than what unites the Christian countries. [3]

Therefore, so as to rile the masses of the Western world against Islam, it has been necessary to artificially foment militancy in the Muslim world, by creating terrorist groups, to create the illusion of Islam’s competition with the “democratic” West.

What is meant by democracy, however, is secularism. Originally, in the eighteenth century, the goal of the Illuminati had been to separate religion from the state, to replace it with a rule of their own. Through the widespread propaganda of the eighteenth century, they discredited Christianity as conflicting with the findings of science, and defined the Christian Church as an organization rife with corruption and greed. While it is certainly true that the Church was fraught with abuse, the citizens of the West were told to throw the proverbial baby out with the bathwater, for it was not its moral teachings, or the common worshipper, that were inherently corrupt, but the upper echelons of its politically minded hierarchy.

Paradoxically, the secularism of the Illuminati is based not on atheism, but on ancient occult teachings. To the upper levels of the Illuminati, it was Lucifer who “liberated” man, showing him the truth that there is no truth. Rather, all morality is mere convention, invented by the dull masses. To them, there is only Will, and therefore, man triumphs by overcoming all apprehension, otherwise regarded as morality, that prevents him from achieving what he desires. Or, the “ends justify the means”. The program of the Illuminati, beginning in the eighteenth century, has been to disparage all religion as superstition, and the enemy of “Liberty”, that is, the freedom to do whatever they will.

To inculcate the veneration of such a principle in the minds of the gullible masses of the West, history has been rewritten to present modern secular states as the culmination of centuries of progress towards “Liberty”, which is upheld as the fundamental characteristic defining the Western superiority over the East, where “despotism” supposedly perpetually reigns. Throughout “Western” history, we are taught, from Greece, to the Roman Empire, the Renaissance, and finally the Enlightenment, European thinkers have been progressively distancing themselves from “superstition”, or religion. The culmination of this supposed progress were the French and American Revolutions, and their implementation of secular rule, seen as the triumph of “Liberty”.

In reality, these revolutions were coup d’etats effected through the machinations of the Illuminati. And, the first priority of the Illuminati, following the revolutions, as propounded by its prominent members, like the Marquis de Condorcet in France, Johann Fichte in Germany, and Thomas Jefferson in America, was the establishment of compulsory education. The first to articulate the need to interpret history as the progress of “Liberty” was Georg Hegel, German professor and member of the Illuminati. [4] Based on Kabbalah, Hegel proposed that history was the unfolding of an idea, as God coming to know himself. To Hegel, it is man who becomes God, as Western civilization overcomes superstition, by progressively advancing towards the implementation of “Liberty.”

However, it was not until World War I that Hegel’s mythology of Western civilization was fully established. America, to justify its entry into the War, presented itself and the Allied Powers as, not disparate nation-states, but members of a single “Western” civilization, and capitalized on the notion of “Liberty” and “Freedom”, to cloak its imperial strategies in high ideals. Known as General Education, or the Western Civ. Course, the Hegelian interpretation of history was then imposed on the American university system. The mission was accomplished through the influence of two Illuminati front organizations, boards of trustees acting as benefactors of the educational system, the General Board of Education (GEB) chartered by the John D. Rockefeller, and the Carnegie Foundation for the Advancement of Teaching (CFAT).

As revealed by William H. McIlhany, in The Tax-Exempt Foundations, from minutes of their meetings, these foundations asked themselves the following: “is there any means known to man more effective than war, assuming you wish to alter the life of an entire people?” They could not find one, and so helped to precipitate WWI. Following the Great War, however, recognizing the need to maintain the control of the “diplomatic machinery” of the United States they had achieved, the foundations determined that “they must control education”. Together, as William McIlhany described, the Rockefeller and Carnegie foundations “decided the key to it is the teaching of American history and they must change that. So they then approached the most prominent of what we might call American historians at that time with the idea of getting them to alter the manner in which they presented the subject.” [5]

Through their influence, the entire American educational system was coordinated to serve a centralized command. Control of this system would be two-pronged, dividing study into pure and social sciences. The pure or applied sciences were to serve the emerging Military-Industrial-Complex, while the social sciences, like psychology, sociology, and anthropology, were designed to study the behaviour of human beings, towards achieving means of controlling or modifying that behaviour. Lastly, the remaining fields, like history of political science, were to inculcate a proper “interpretation” of history.

Because, according to the boards’ directives, “history, properly studied or taught, is constantly reminding the individual of the larger life of the community… This common life and the ideals which guide it have been built up through the sacrifice of individuals in the past, and it is only by such sacrifices in the present that this generation can do its part in the continuing life of the local community, the State, and the Nation.” In Universities and the Capitalist State, Clyde Barrow commented that:

The full-scale rewriting of history under state supervision not only facilitated a short-term justification of American participation in the war, but also helped to institutionalize a much broader and more permanent ideological conception of the United States in the social sciences and humanities. [6]

The first recommendations to educators, during WWI, were careful to warn them that using outright lies or false information was a “mistaken view of patriotic duty”, that was likely to be counterproductive in the long run. These recommendations went on to provide detailed suggestions on what to teach, and how to teach history “properly”. They urged teachers to stress the difference between Germany on the one hand, and France, Britain, and the United Sates on the other, as a conflict originating in the struggle between despotism and democracy. This was a continuation of the same revolutionary struggle for Liberty, which America had initiated in the American Revolution. If it had been America’s destiny to perfect democracy, it was now America’s responsibility to defend democracy wherever it was threatened and bring it to the rest of the world.

This myth of America’s role in the preservation of “democracy” and its struggle against “despotism”, is again being resorted to, towards the build up to World War III, or the so-called War on Terror. Ultimately, according to Francis Fukuyama, in deliberate reference to Hegel, we are at the “End of History”. That is, we have achieved the pinnacle of human intellectual progress. We cannot advance further, and Western style “liberal democracy” is the final product. However, one bastion of medievalism is preventing our final step forward: “militant” Islam. Therefore, according to Samuel Huntington, as first published in Foreign Affairs of the Council on Foreign Relations, a front group of the secretive and elusive Illuminati, the West is headed for an inevitable confrontation with Islam, or a Clash of Civilizations.
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:00 am

Chapter One: The Lost Tribes

The Luciferian Bloodline

The plot for a series of World Wars in the twentieth century, culminating in a third against the Muslim world, was devised in the nineteenth century, by American Civil War general, Albert Pike, then Grand Master of Scottish Rite Freemasonry, a primary adjunct of the Illuminati. However, though the final stages of this plot have been largely reserved for our time, the conspiracy is affiliated with a lore of occult knowledge that dates back to at least the sixth century BC. This lore begins with a heresy, known as Kabbalah, which disguises itself as Jewish, but is a pact to seek world domination, and the eradication of religion in favour of the worship of Lucifer.

The goal devised by these Kabbalists has since been the installation of their “messiah” as world leader, who, according to their interpretation of the Bible, is to be of line of King David. Since that time, to preserve this purported lineage, until the advent of their expected leader, these Luciferians have been carefully intermarrying amongst each other, and have included among them many of the leading figures of history. They begin with a Persian Royal family, who intermarried with that of Alexander the Great. By combining with that of Herod the Great, these families were responsible for the creation and dissemination of the leading mystery school of the Roman Empire, the Mysteries of Mithras, which eventually succeeded in co-opting the emerging Christian movement, by producing Catholic Christianity.

Nevertheless, a secret, or Gnostic, version of Christianity, also derived from Mithraism, survived to compete with Catholicism, in the form of several secret societies, like the Templars, Rosicrucians and Freemasons, practicing occult arts, or what is known as “witchcraft”. This tradition was perpetuated by the most popularized branch of the Luciferian bloodline, the Merovingians. Symbolized by the Holy Grail, the Merovingians, after intermarrying into the family of a Jewish Exilarch, or claimant to the Jewish throne, culminated in all the leading families of the Crusades.

It was at this time that this European branch of the family recombined with others from Eastern Europe and Armenia. These Eastern aristocracies derived from the enigmatic Khazars, who had populated southern Russia and the Basin of the Don River, and who, in the eighth century AD, had converted to Judaism. Legend has it, however, that the Khazars were remnants of the Lost Tribes. Armenia, just across the Caucasus, was another locale of these supposed Lost Tribes. It was the intermarriage and perpetuation of these aristocratic bloodlines that were being referred to in the heraldic symbols of the lily, the rose, the double-headed eagle, and the skull and crossbones.

Also during the Crusades, this network connected with an important occult center hiding within the Islamic world, in Cairo Egypt, who followed the heretical version of Islam known as Ismailism. According to Masonic legend, a number of these “Eastern Brethren” were rescued and brought to Scotland, where they provided the basis of Scottish Rite Freemasonry, which emerged in the eighteenth century. However, at the same time, this legend also provided the basis for the establishment of Freemasonry in Egypt, which then became the second center of Illuminati activism. It was from these secret networks of Islamic impostors by which the Western powers created Islamic terrorism, used to foment of a Clash of Civilizations, through the fabrication of the terrorist threat.

The Fallen Angels

The Kabbalah was devised in the sixth century BC, as an aberration of Judaism, which combined Babylonian magic and astrology. It was from this point onward that the Bible was compiled, and evidently underwent some corruption in order to incorporate these new teachings. To understand the history of the Illuminati, it is therefore first necessary to look at the Bible. There, by assessing the claims of their descent, we can determine the nature of the Illuminati beliefs, before we can then follow the evolution of their conspiracy over time, from the days of Herod the Great, to the Khazars, the Crusades, and finally to our time, and the advent of al Qaeda.

The Illuminati claim descent from the Fallen Angels, from whom they supposedly learned the “Ancient Wisdom”, also known as the Kabbalah. These “Fallen Angels” are referred to in the Bible, Book of Genesis, as the Nephilim, or “Sons of God”, and were said to have descended to earth and intermarried with human beings. Christian interpretations struggle with the passage, choosing to translate the term into “mighty men”. However, apocryphal Jewish texts explain that they were the Lucifer and his legions, who were cast out of Heaven, and took wives from the female descendants of Cain. They produced a race, according to the Bible, known as the Anakim.

According to the Illuminati, it is these other-worldly beings who first introduced humanity to the occult arts, including astrology, magic and alchemy. This account of history is believed by occultists to accord with that of the lost continent of Atlantis, and that the race produced by the intermixing of these Fallen Angels and humans is thought to be the Aryans. Supposedly, their corruption caused great corruption on the earth, to such an extent that, according to these same Apocryphal works, God decided to destroy them through the Flood.

Here, it is important to understand the Bible account, from which their legends are interpreted. According to the Bible, wickedness soon returned to the earth, however, when Noah’s son Ham committed a sin. Ham moved southwest into Africa and parts of the near Middle East, and was the forefather of the nations there. From Ham’s son, Mizraim, came the Egyptians, from Phut, the Libyans, and from Kush, came the Kushites, who established Ethiopia. Cush was also the father of Nimrod, the legendary founder of the ancient city of Babylon, who was responsible for instigating the building of the Tower of Babel.

Supposedly, Shem, Ham’s brother, and Cush’s great uncle, became appalled by his nephew’s evil deeds, and killed Nimrod. Before his death, however, Nimrod had married and impregnated his own mother, named Semiramis. After Nimrod was slain, Semiramis instituted the worship of herself and her son among the people of Babylon, who came to regard Nimrod as a sun-god, and she was a goddess, or Queen of Heaven.

Nimrod, or Bel, as he was later worshipped by the Babylonians, was also identified with the constellation of Orion, the shepherd of the stars, mythologized as a hunter by the Greeks, and therefore referred to mystically in the Bible as “a mighty hunter before the Lord”. Semiramis, later revered as Ishtar, was identified with the planet Venus, as were all the goddesses modeled after her.

Nimrod was confronted in his blasphemy by Abraham, the founder of the Jewish nation, who left his own nation of star- worshippers, in Harran, to found a new religion. That religion, centered around the worship of a single transcendent God, and the practice of justice and compassion towards one’s fellow man, became known as Judaism. Abraham’s grandson Jacob, later Israel, had twelve sons, from whom were descended the Twelve Tribes of Israel. However, later, in the Bible, through the influence of the Kabbalah, these tribes acquired mystical symbolism, which would eventually become the prominent features of European heraldry.

Like the astrological zodiac, these twelve tribes were divided into four camps of three, in accordance with the four seasons of the Zodiac, divided according to the Four Elements. Thus, Reuben, who is compared to running water, with Simeon and Gad, are Aquarius. Judah, the lion, with Issachar and Zebulon, are Leo. Benjamin, Manasseh and Ephraim, whom Jacob compares to the ox, are Taurus. Naphtali, Asher and Dan, whose device is the scorpion, synonymous astrologically with the eagle, are Scorpio.

The brothers tried to kill their sibling Joseph, by dropping him into a well, but he was later rescued, and eventually became a governor in Egypt. When the Israelites were stricken with famine, they were forced to seek the assistance of Joseph in Egypt, who finally revealed himself to his treacherous brothers. After four hundred years in Egypt, the increasing number of Israelites in the country began to concern Pharaoh, who oppressed them. Moses was sent by God to revive the monotheistic religion of Abraham among the Israelites, and lead them to the land promised to their forefather, in what is known as the Covenant. For according to the Bible, God had chosen the Jewish people above other nations, to follow His commandments.

After confronting Pharaoh, Moses successfully acquired permission to lead his people out of the land. However, a short time after the Israelites had cross the Red Sea, and while Moses was away on Mount Sinai receiving the tablets of the Ten Commandments, they blasphemed by constructing a statue of a Golden Calf from their melted Jewelry. Scholars acknowledge that this cow-god was borrowed from the Apis Bull of the Egyptians, who was equated with Osiris. More accurately, Osiris and Isis were merely the Egyptian versions of the same couple worshipped in Babylon originally as Nimrod and Semiramis.

Moses ordered the Seventy Elders to slay the idolaters, and the tribe continued its journey to the Promised Land, where they were ordered to conquer the inhabitants. According to Kabbalistic legend, it was to these Seventy that Moses had originally revealed the secret doctrine. These Seventy would become the origin for the foundation of the Sanhedrin, a legislative council that would later govern the Israelites, until their defeat at the hands of the Romans. And Moses, like his brother Aaron, was from the tribe of Levi, and the generations of priests that claimed descent from him, known as Kohanim, or Cohens, were therefore Levites as well.

Palestine was then inhabited by the descendants of Ham’s fourth son, Canaan. According to the Bible, although it was Ham who had sinned, it was upon his son Canaan and his descendants that a curse would fall. According to occult interpretation, however, the Canaanites represented survivors of the Anakim. In Deuteronomy 9:1-2, we read: “Hear, O Israel! You are crossing over the Jordan today to go in to dispossess nations greater and mightier than you, great cities fortified to heaven, a people great and tall, the sons of the Anakim whom you know and of whom you have heard it said, “Who can stand before the sons of Anak?”

The Israelites eventually succeed in taking hold of the land of Palestine, but soon falter into the worship of pagan gods. According to the Bible, the Jews are told repeatedly not to intermarry with the Canaanites, nor to worship their idols. Despite these warnings, not only do the early Israelites intermarry extensively with their subjects, but adopt their pagan ways, by worshipping Baal and Astarte, the Canaanite versions of Nimrod and Semiramis.

Though known by different names to different peoples, this dying-god and goddess shared common characteristics. They were consistently identified with the Sun, who in winter journeyed “beneath” the earth, into the Underworld. They were therefore believed to “die”, and to resurrect in spring, corresponding to the Christian Easter. Because Baal and his sister Astarte, were regarded as twins, as well married to each other, they were identified as a single androgynous god, symbolized by Venus, whose original Latin name was Lucifer.

Basically, the ancient pagans’ belief was dualistic. They believed there to be two powers in Heaven, a good God and evil one. Because he was believed to journey there in winter, the dying-god was regarded as the god of the Underworld, reigning over the souls of the dead, and therefore identified with evil. This led to the practice of black magic. To protect oneself from him, or to summon his powers to command spirits against one’s enemies, it was believed necessary to perform heinous sacrifices. Most common was the sacrifice of children, rites which were performed in drunkenness, attended with loud music, to drown out the screams of the suffering child, and followed by sexual orgies. [1] These were the basis of the rites later known as “Mysteries”.

The Medes

According to Kabbalistic interpretation, the entire line of Jewish kings were descended from Joseph and Tamar, his daughter-in-law, a Canaanite woman who had disguised herself as a prostitute in order to seduce him. Their son Perez was David’s ancestor. Solomon, to whom much of Kabbalistic tradition is attributed, was the son of David from Bathsheba, a Hittite woman. Therefore, according to Kabbalistic interpretation, though the Messiah is to be a descendant of the royal line of David, being the “Son of David”, he is also descended from the Satanic lineage of the Fallen Angels, through the Canaanites.

Therefore, through intermarriage with the Canaanites, the later Kabbalists could claim descent from the Anakim, and the Fallen Angels, or Lucifer and his legions. These Anakim, supposedly, were the original inhabitants of Atlantis, or Aryans. The Aryans are considered by the Illuminati to be the original core bloodline, a hybrid of humans and “divine” beings, responsible for the preservation of occult knowledge. According to modern historians, influenced by Kabbalistic legend, these Aryans, also known as Indo-Europeans, survived the Flood, or sinking of Atlantis, and found refuge in the mountains of Asia. From there they emerged the conquer the known peoples, spreading their customs and language to Central Asia, Iran, or Persia, and into Europe.

Interestingly, these various peoples have also historically been identified with the so-called Lost Tribes of Israel. An important branch of these is the Medes of Iran, among whom the original Lost Tribes had been scattered, before moving on into Armenia and Southern Russia.

After the death of King Solomon, in 928 BC, his realm was divided into the Kingdom of Israel in the north and the Kingdom of Judea. The Kingdom of Israel covered most of the central and northern land of Israel and was inhabited by descendants of ten of the original twelve tribes that conquered the land of Canaan under the leadership of Joshua: Asher, Dan, Ephraim, Gad, Issachar, Manasseh, Naphtali, Reuben, Simeon, and Zebulon. The Kingdom of Judea was centered on Jerusalem, and the Judean highlands, and comprised the remaining two tribes of Judah and Benjamin.

A 125 years before the same fate would afflict the nation of Judah, the Kingdom of Israel was conquered by the Assyrians in 721 BCE, and in line with the general policy of the Assyrians, its inhabitants were deported to other regions of their empire. According to the Assyrian king Tiglath-Pileser, 13,750 of the wisest and most skilled of the Israelites were deported by 733 BC, while 27,290 more Israelite sages, musicians and artisans were brought to Babylonia by Sargon II in 727 BC.

According to II Kings 17:16-20, this disaster came upon the nation of Israel because:

They defied all the commands of the Lord their God and made two calves from metal. They set up an Asherah pole and worshipped Baal and all the forces of heaven. They even sacrificed their own sons and daughters in the fire. They consulted fortune-tellers and used sorcery and sold themselves to evil, arousing the Lord’s anger. And because the Lord was angry, he swept them from his presence. Only the tribe of Judah remained in the land. But even the people of Judah refused to obey the commands of the Lord their God. They walked down the same evil paths that Israel had established. So the Lord rejected all the descendants of Israel. He punished them by handing them over to their attackers until they were destroyed.

According to the Books of Kings, the exiled tribes were transported to the region of the Medes, known as Medea, where they assimilated themselves into the population. Medea corresponds with today’s northern Iraq, or Northwest Iran, called Kurdistan.

According to Herodotus, a Greek historian of the fifth century BC, “These Medes were called anciently by all people Arian [Aryan]; but when Medea, the Colchian, came to them from Athens, they changed their name. Such is the account which they themselves give.” [2] This Medea Herodotus is referring to was the witch from the story of Jason and the Argonauts of Greek myth. She came originally from the area of then known as Colchis, just north of Armenia. According to the Greek legend, Medea later married Aegeas of Athens, after whom the Aegean Sea is named. Their son was Medus of Colchis, from whom the Medes were descended.

According to Herodotus’ description, the Colchians, who dwelt in a land located along the western slope of the Caucasus Mountains near the Black Sea, were black, and probably Jewish. Like the Jews of Palestine, which he referred to as “Phoenicians”, Herodotus also regarded the people of Colchis, as deriving from an “Egyptian colony”. He not only pointed to the Colchians’ “black skin and woolly hair” as evidence, but also to their oral traditions, language, methods of weaving, and practice of circumcision. In addition, Saint Jerome, writing during the fourth century AD, called Colchis the “Second Ethiopia.” Similarly, two hundred years later, Sophronius, patriarch of Jerusalem, described an “Ethiopian” presence in the same region. Diodorus of Sicily, a historian of the first century B.C, in his Universal History, stated:

They say also that those who set forth with Danaus [Dan, or Tribe of Dan], likewise from Egypt, settled what is practically the oldest city of Greece, Argos, and that the nations of the Colchi in Pontus and that of the Jews, which lies between Arabia and Syria, were founded as colonies by certain emigrants from their country [i.e., Egypt]; and this is the reason why it is a long-established institution among these peoples to circumcise their male children . . . the custom having been brought over from Egypt. Even the Athenians, they say, are colonists from Sais in [the Nile Delta of] Egypt. [3]

By the sixth century BC, the Medes were able to establish an empire that stretched from Azerbaijan to north and Central Asia and Afghanistan. The Medes also mixed with other Iranians, especially Persians. Thus many modern Iranians are descendants of Medes. However, Mede heritage today is claimed particularly by groups in the western part of the Iranian Plateau, such as the Kurds, Lurs, Isfahan and the Turkic languages-speaking Azeri.

The Scythians

Although, the ten tribes, excepting Judah and Benjamin, have popularly been considered “lost” ever since, in ancient Jewish sources, their existence was well-known. According to Josephus, “...the Ten Tribes who are beyond the Euphrates till now, and are an immense multitude, whose numbers cannot be estimated.” [4] Similarly, the Apocrypha presume to also know their location. In the Fourth Book of Ezra, the Ten Tribes were said to have been carried by Hosea, a prophet in Israel in the eighth century BC, to the Euphrates, at the narrow passages of the river, from which they went on for a journey of a year and a half to a place called “Arzareth”. [5]

This would have taken them to the land of the Scythians, in southern Russia, whom Josephus and others had identified as the ancestors of Gog and Magog. According to Herodotus, the Scythians emerged from beyond the Euphrates, from across the Araxes, an Armenian river that borders Armenia, Iran and Azerbaijan. [6] The Scythians first appear in Assyrian annals as Ishkuzai, related to the modern term “Ashkenazi”, from Ashkenaz, who was the brother of Magog’s brother Gomer. [7]

The most significant Scythian tribes mentioned in the Greek sources resided in the basin of the Don river, just north of the Crimea, from where they invaded Armenia and Cappadocia, to become allies of the early Mede rulers. [8] In the time of Herodotus, the Cappadocians occupied the whole region from the Black Sea to the Taurus mountains, in eastern Turkey, from which the Euphrates River descends into Syria.

Certain etymologies propose that the word Scythians, from “Sacae”, in turn is derived from “Isaac Sons” or “Sons of Isaac.” Isaac, Abraham’s son, had two sons, Jacob, the father of the nation of Israel, and Esau, the forefather of the Edomites. In the Bible, Esau was the son of Isaac and Rebekah, who tricked his brother out of his birthright, the leadership of Israel. Esau was a red haired, or “red all over like a hairy garment”, and called Edom, which means red. [9] Likewise, the Scythians, according to Herodotus, “have all deep blue eyes, and bright red hair,” and practiced mystery rites dedicated to Bacchus, a Greek version of Baal. The legend persisted, such that, during the Middle Ages, German Jews regarded southern Russia and Central Asia as the location of the Lost Tribes, known to them as Red Jews, and identified with Gog and Magog. [10] In the History of the Nation of Archers, by Armenian historian of the thirteenth century AD, Grigor Akner, corroborated the legend that the Scythians were Edomites:

The Esavites, who are the Scythians, descended from Esau, son of Isaac. They are black, wild, and strange looking. From them descend the Boramichk’ and Lekzik’, who dwell in holes and traps and perpetrate many crimes. And it is said that the Edomites who are the Franks also are descended from him. These three peoples, descendants of Hagar, Ketura, and Esau, mingled together and gave birth to another people, strange looking and wicked, called Tatar [Mongols], which means sharp and light. [11]

Along with the Edomites, the nation of the Scythians is also closely related to that of the Tribe of Simeon. Apparently, there were only nine tribes in the northern kingdom of Israel, after the Levites joined Judah. Simeon too was still settled in the portion of the tribe of Judah although part of Simeon had immigrated to various other locations outside the Holy Land. 2Chron. 4:43-44 describes some men of Simeon who immigrated from Judah to Edom: “And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.” Thus the kingdom of Judah, after the fall of Samaria and before the Babylonian captivity, consisted of four tribes: Judah, Benjamin, Simeon, and Levi. [12]
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:03 am

Chapter Two: The Kabbalah


In the sixth century BC, the Assyrians finally succeeded in the sacking Jerusalem, and taking the remaining Jewish population into captivity, this time to the city of Babylon, near what is now Baghdad in Iraq. The tragedy was of enormous psychological consequence for the Jewish people. The presence of the Jewish people in the Holy Land was regarded by many as a core tenet of their faith. According to the Bible, God had ratified a covenant between Himself and Abraham, to grant the land of Palestine to his descendants. This promise, however, was contingent on the Jewish people adhering to the Commandments of the Law. Ultimately, their Exile was a punishment fulfilled for their repeated transgressions and occult leanings.

Nevertheless, there were some among the Jewish exiles, who chose not to regard their captivity as a punishment, but as a temporary trial. Instead, they interpreted their status as God’s “Chosen” as a permanent relationship, and that the Promise to inhabit the land of Zion, or Palestine, was binding forever. Thus, this new Zionist interpretation was closely intertwined with the mystical directions of the Kabbalah. Therefore, this new Zionist interpretation was a bastardization of the real intent of the Jewish faith, and, as we shall see, was not an integral part of it, but was, through the centuries, increasingly imposed upon the rest of the Jewish community, by a minority committed to this diabolical scheme.

In Babylon, these heretical Jews, who refused to purge their religion of pagan influences, instead added to them the adopted practices of Babylonian magic. However, knowing that magic was forbidden in Judaism, they rejected the God of Israel, choosing instead to honor Lucifer, who they identified with the traditional enemy of the Hebrew faith, Baal. In order not to reveal their apostasy, they disguised their hidden faith as an “interpretation” of the religion, a cult now known as the Kabbalah.

This development is carefully described in the Koran, which explains that, though it was claimed the Kabbalah was derived originally from King Solomon, it was demons who taught such things, teaching them that which had been revealed to the angels Harut and Marut in Babylon. According to the Koran, chapter 2: 101-102:

When a messenger was sent to them (the Jews) by God confirming the revelations they had already received some of them turned their backs (to God’s message) as if they had no knowledge of it. They followed what the demons attributed to the reign of Solomon. But Solomon did not blaspheme, it was the demons who blasphemed, teaching men magic and such things as were revealed at Babylon to the angels Harut and Marut. But neither of these taught anyone (such things) without saying; “we are a trial, so do not blaspheme.” They learned from them the means to sow discord between man and wife. But they could not harm anyone except by God’ s permission. And they learned what harmed them, not what benefited them. And they knew that the purchasers of (magic) would have no share in the happiness of the hereafter. And vile was the price for which they sold their souls, if they but knew.

Borrowing from Jewish themes, therefore, these Kabbalists would seek world domination by arguing that they were preparing the world for the coming of the Messiah, and merely aiding God in bringing about His promise to institute them as rulers of the world. Having rejected the Jewish faith, however, they did not await the real Messiah, but would seek to establish their own ruler, who they would falsely claim as messiah, who would aid them in implementing the global acceptance of their occult creed.

The Chaldean Magi

The ancient world of the sixth century BC was not yet familiar with the Jewish people and their religion. Therefore, when these Kabbalists emerged from Babylon to disseminate their ideas, particularly among the Greeks, they were confusedly identified with the traditional Babylonian priests, known as the Chaldean Magi. The broad dissemination of these ideas had followed the release of the Jews from captivity by the Persians, led by Cyrus the Great, who had conquered Babylon in 539 BC.

The Persians were Zoroastrians, the religion of the prophet Zoroaster, and the Magi were their priests. The Magi, according to Herodotus, were a tribe of the Medes, within the Persian Empire. The rise of the Persian Empire began in 553 BC, when Cyrus the Great, king of the Persians, rebelled against his grandfather, the Mede King Astyages. Thus the Medes were subjected to their close kin, the Persians.

According to tradition, in 588 BC, Zoroaster converted the king Hystaspes. The wife of Hystaspes, Rhodah, Princess of Persia, had first been married to Zorobabel, third Jewish Exilarch of Babylon. [1] Their son, Darius, through a conspiracy on the part of the Magi, eventually succeeded Cyrus’ son Cambyses as Persian Emperor.

Cyrus the Great, and later his son and successor, Cambyses, initially curtailed the power of the Magi. As pointed out by Franz Cumont, perhaps the leading scholar of the last century, although Zoroastrianism was originally monotheistic, the Magi quickly corrupted their religion, infusing with Babylonian elements. This point has caused much confusion among scholars, who have failed to properly assess Cumont’s studies. Because, they fail to see that when numerous ancient historians refer to the “Magi”, they do not refer to orthodox worshippers of Zoroaster, but these corrupting Magi.

Most interestingly, the ideas attributed to these “Magi” mirror those doctrines which later came to be acknowledged as the Kabbalah. It was they, in the sixth century BC, who developed the pseudo-science of astrology. Scholars have demonstrated that, though Babylonian religion was much concerned with astral themes, the cult of astrology could not have been invented until the sixth century BC, because of the lack of an accurate calendar system. In the Book of Daniel, Chapter 2:48, the prophet Daniel himself is made chief of the “wise men” of Babylon, that is of the Magi or Chaldeans, and yet remains faithful to the laws of his own religion. [2]

Thus, this new cult of astrology and magic was incorporated into the rites of the dying-god. Mithras, the ancient god of the Persians, was assimilated to Baal, and occult mysteries and black arts were dedicated to him, which became the core of all later Ancient Mysteries. [3]

In 522 BC, while Cambyses was in Egypt, a Magi named Gaumata seized power, claiming to be Smerdis, Cambyses’ brother, knowing that Cambyses had secretly killed the real Smerdis. Though Cambyses tried to advance on the usurper, he somehow died, some say by suicide. According to Herodotus, Otanes, likely the same as “Osthanes”, Cambyses’ uncle, became suspicious of the false Smerdis. From his daughter, who was married to the imposter, he learned that Smerdis was in reality a Magi. A counter-coup by Osthanes and six other nobles was then planned, until Darius, the son of Hystaspes, arrived and sided with them. Darius and Otanes debated whether to strike at once, which Darius favored, or to wait, which seemed better to Otanes. Darius’ strategy won out, the seven killed the false Smerdis, and Darius became Emperor.

Ancient Greece

As the Persian Empire expanded, Magian doctrines were exported to the rest of the known world, particularly to Greece. This is important towards understanding the central role that ancient Greece plays in the cult and history of the Illuminati. From the seventh century BC onward, Greece had been subject to a steady infusion of “Phoenician” immigrants, who gave Greece much of its culture, beginning with its alphabet, which is still the basis of the one we use today. Contrary to our modern perception of it, Ancient Greece was fundamentally a Middle Eastern civilization. The case for the foreign origin of Greek culture is such that, a little over fifty years ago, a German scholar had said:

...in view of this state of affairs it could not be called out of the way to ask what there was in Archaic Greece that did not come from the orient. [4]

Numerous genealogies claim that Ilus, the grandfather of Priam, was descended from Zerah, the son of Judah from Tamar, and the brother of Peres, and that he married Electra, the daughter of Atlas the Titan. [5] According to Flavius Josephus, first century Jewish historian, Zerah’ son Dara, or Darda, was also Dardanus, after whom the straight of the Dardanelles is named. From his sons, several nations have claimed descent, including the Goths, descended from his daughter Troanna. Priam’s daughter Cassandra married Aeneas, who are the reputed ancestors of the Romans, Brutus and the kings of Scotland. And from Helenus King of Troy are descended the Sicambrians, later known as Franks.

According to Homer, in the Iliad, in his account of the Trojan War, the contingent of Greeks hidden within the Trojan Horse were Danaans. The Danaans were a people regarded by the Greeks as being of Phoenician origin. The Greeks, however, had no knowledge of the Israelites until the fourth century BC, and therefore, these Danaans were confused with the Canaanites of Palestine, and referred to as Phoenicians. The conquests of Greece by the Dorians, also known as Heraklids, as well, has been equated with the Denyen Sea Peoples, or Danites of the Tribe of Dan, who devastated Mediterranean civilization in the twelfth century, coinciding with the penetration of the Israelites into the Promised Land. [6]

Heccataeus of Abdera, a Greek historian of the fourth century BC, confirms the hypothesis when, referring to the Egyptians, he explained:

The natives of the land surmised that unless they removed the foreigners [Israelites] their troubles would never be resolved. At once, therefore, the aliens were driven from the country and the most outstanding and active among them branded together and, as some say, were cast ashore in Greece and certain other regions; their teachers were notable men, among them being Danaus and Cadmus. But the greater number were driven into what is now called Judea, which is not far from Egypt and at that time was utterly uninhabited. The colony was headed by a man called Moses. [7]

Already as early as the sixth century BC, the influence of the Magi resulted in the emergence of the Mysteries of Dionysus among the Greeks. The legendary founder of the rites of Dionysus was known to have been Orpheus. Artapanus, a Jewish philosopher of the third century BC, declared of Moses that, “as a grown man he was called Musaeus by the Greeks. This Musaeus was the teacher of Orpheus.” Certainly, Moses was not the author of heretical doctrines developed in the sixth century BC, nearly a thousand years after his death. Still, these writers at least acknowledged the Jewish origin of the Greek mystical ideas.

The Magi would have adapted the Babylonian Bel to their own Mithras, who was then known as Dionysus among the Greeks, and their rites were as described by Clement of Alexandria:

The raving Dionysus is worshipped by Bacchants with orgies, in which they celebrate their sacred frenzy by a feast of raw flesh. Wreathed with snakes, they perform the distribution of portions of their victims, shouting the name Eva (Eua), that Eva through whom error entered into the world; and a consecrated snake is the emblem of the Bacchic orgies. [8]

Heraclitus, a Greek philosopher of the sixth century BC, equated the rites of Dionysus/Bacchus with those of the Magi, and commented: “if it were for Dionysus that they hold processions and sing hymns to the shameful parts [phalli], it would be a most shameless act; but Hades and Dionysus are the same, in whose honor they go mad and celebrate the Bacchic rites,” [9] and of the “Nightwalkers, Magi, Bacchoi, Lenai, and the initiated,” all these people he threatens with what happens after death: “for the secret rites practiced among humans are celebrated in an unholy manner.” [10]

R C Zaehner has pointed out that, though the worship evil spirits was strictly forbidden in the orthodox version of the faith, the accounts of Greek authors accord in many respects with the doctrines of those referred to in Zoroastrian literature, as “sorcerers” or “deava worshippers”, or devil-worshippers. As these texts criticized, the Magi worshipped Ahriman, the Zoroastrian equivalent of the devil. [11]


Essentially, while the Kabbalah can be traced back to Babylon, it was not there that its initial doctrines were expounded in literary form, but in ancient Greece. Though the Jews were allowed to return to Palestine by Cyrus the Great, no evidence of Jewish literature makes its appearance until the third century AD. Rather, the earliest elaboration of Kabbalistic doctrines takes place in Greece, among the so-called philosophers, and particularly Pythagoras, and later Plato, who has long been regarded as the godfather of this tradition.

The cult Orpheus, known as Orphism, became the basis of the philosophical cult developed by Pythagoras. [12] Accounts of Pythagoras having journeyed to Babylon for his learning are extensive. Through his influence, these ideas were then transmitted to Plato. Therefore, according to Momigliano, in Alien Wisdom, “it was Plato who made Persian wisdom thoroughly fashionable, though the exact place of Plato in the story is ambiguous and paradoxical.” [13] Actually, Plato’s position is not so ambiguous. Although scholars and Momigliano are merely troubled that it evident that Plato, who is otherwise considered the example of Greek “rationality”, was evidently immersed in occult thought.

Though Plato is regarded as the greatest philosopher of Western civilization, he is not deserving of that reputation, and only achieved popular notoriety over the last two hundred and fifty years, through the influence of the Illuminati press. Throughout the centuries, occultists have regarded Plato as the great founder of their agenda, and even Jewish Kabbalists regarded him as an exponent of their ideas. Essentially, while the Kabbalah was incepted in Babylon, it was Plato who first elaborated upon the Zionist principle of world domination, by formulating its vision for a totalitarian state, to be governed by the “Chosen People”, in this case, Kabbalists.

In antiquity, the reputation of Plato’s purported connection with the Magi was widespread. According to Aristobulus, a third century BC Jewish philosopher, Plato had access to translations of Jewish texts, and therefore, “it is evident that Plato imitated our legislation and that he had investigated thoroughly each of the elements in it... For he was very learned, as was Pythagoras, who transferred many of our doctrines and integrated them into his own beliefs. [14]

Eudoxus of Cnidus, who seems to have acted as head of the Academy during Plato’s absence, traveled to Babylon and Egypt, studying at Heliopolis, where he learned the “priestly wisdom” and astrology. According to Pliny, Eudoxus “wished magic [the cult of the Magi] to be recognized as the most noble and useful of the schools of philosophy.” [15] In the Laws, Plato proposed astrological ideas, about which E. R. Dodds, who is skeptical of the extent of Magian influence on Plato’s thought, is willing to concede that:

…the proposals of the Laws do seem to give the heavenly bodies a religious importance which they lacked in ordinary Greek cult, though there may have been partial precedents in Pythagorean thought and usage. And in the Epinomis, which I am inclined to regard either as Plato’s own work or as put together by his Nachlass (unpublished works), we meet with something that is certainly Oriental, and is frankly presented as such, the proposal for public worship of the planets. [16]

The Epinomis, which is either a work of Plato, or his pupil Philip of Opus, is clearly influenced by the Magi. According to the Epinomis, that science which makes men most wise, is astrology. Astrology, claims the author, proffers man with knowledge of numbers, in other words, numerology, without which man cannot attain to a knowledge of virtue. This knowledge, according to the author, belonged originally to the Egyptians and the Syrians, “from when the knowledge has reached to all countries, including our own, after having been tested by thousands of years and time without end.”

However, the great treatise of Kabbalistic thought in the Greek language is the Timaeus. Like the Epinomis, the Timaeus categorizes the purpose of life as to study astrology. But, it is in the Republic that Plato articulates the need for a totalitarian state to be governed by philosopher-kings, who are to be instructed in this pseudo-science. When asked to provide details about this instruction, in last chapter of The Republic, Plato recounts what is called the Myth of Er. Er, the son of an Asian named Armenius [or Armenian], who died in a war but returned to life to act as a messenger from the other world.

Colotes, a philosopher of the third century BC, accused Plato of plagiarism, maintaining that he substituted Er’s name for that of Zoroaster. Clement of Alexandria and Proclus quote from a work entitled On Nature, attributed to Zoroaster, in which he is equated with Er. [17] Quoting the opening of the work, Clement mentions:

Zoroaster, then, writes: “These things I wrote, I Zoroaster, the son of Armenius, a Pamphylian by birth: having died in battle, and been in Hades, I learned them of the gods.” This Zoroaster, Plato says, having been placed on the funeral pyre, rose again to life in twelve days. He alludes perchance to the resurrection, or perchance to the fact that the path for souls to ascension lies through the twelve signs of the zodiac; and he himself says, that the descending pathway to birth is the same. In the same way we are to understand the twelve labours of Hercules, after which the soul obtains release from this entire world. [18]

The Republic provided the basis for modern fascist projects of the Illuminati, including the elimination of marriage and the family, compulsory education, the use of eugenics by the state, and the employment of deceptive propaganda methods. According to Plato, “all these women shall be wives in common to all the men, and not one of them shall live privately with any man; the children too should be held in common so that no parent shall know which is his own offspring, and no child shall know his parent” [19] This belief is associated with a need for eugenics, as “the best men must cohabit with the best women in as many cases as possible and the worst with the worst in the fewest, and that the offspring of the one must be reared and that of the other not, if the flock is to be as perfect as possible.” More pernicious still is his prescription for infanticide: “The offspring of the inferior, and any of those of the other sort who are born defective, they will properly dispose of in secret, so that no one will know what has become of them. That is the condition of preserving the purity of the guardians’ breed.”

Compulsory schooling is to be implemented in order to separate children from their parents, to have them indoctrinated in the ideals of the state:

They [philosopher-kings] will begin by sending out into the country all the inhabitants of the city who are more than ten years old, and will take possession of their children, who will be unaffected by the habits of their parents; these they will train in their own habits and laws, I mean in the laws which we have given them: and in this way the State and constitution of which we were speaking will soonest and most easily attain happiness, and the nation which has such a constitution will gain most. [20]

As for propaganda, according to Plato, “Our rulers will find a considerable dose of falsehood and deceit necessary for the good of their subjects”. He further explains, “Rhetoric … is a producer of persuasion for belief, not for instruction in the matter of right and wrong. And so the rhetorician’s business is not to instruct a law court or a public meeting in matters of right and wrong, but only to make them believe; since, I take it, he could not in a short while instruct such a mass of people in matters so important.” [21]

Alexander the Great

In the year 367 BC, at the age of seventeen, Aristotle had become a member of Plato’s Academy, while Eudoxus of Cnidus was its head. And though Aristotle probably did not write the work On the Magi attributed to him, he was convinced that the planets and the fixed stars influenced life on earth. Aristotle, was then the teacher of Alexander the Great, whose conquests incepted what is known as the Hellenistic Age, a period that saw the penetration of Greaco- Kabbalistic culture throughout much of the Mediterranean world.

The Hellenistic Age was also the beginning of the first identifiable contacts between Greeks and Jews. Clearchus of Soli, a disciple of Aristotle, maintained that his master had conversed with a Jew, and that his master claimed that, “as he had lived with many learned men, he communicated to us more information than he received from us. [22]

As well, according to both the Talmud and Josephus’ Antiquities, the High Priest of the Temple in Jerusalem, fearing that Alexander would destroy the city, went out to meet him. The narrative describes how Alexander, upon seeing the High Priest, dismounted and bowed to him. In Josephus’ account, when asked by his general, to explain his actions, Alexander answered, “I did not bow before him, but before that God who has honored him with the high Priesthood; for I saw this very person in a dream, in this very apparel.” Alexander interpreted the vision of the High Priest as a good omen and thus spared Jerusalem, peacefully absorbing the Land of Israel into his growing empire. As tribute to his benign conquest, the Sages decreed that the Jewish firstborn of that time be named Alexander, which remains a Jewish name to this very day. [23]

After his death, Alexander’s generals broke up the empire, establishing realms of their own. Antigonus governed Macedonia and Greece. Seleucus became satrap of Babylonia, founding the Seleucid Empire, that at its greatest extent stretched from Bulgaria in Europe to the border of India. Phoenicia, fell to Ptolemy Sotor, who inaugurated the Ptolemaic dynasty that ruled Egypt.
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:08 am

Chapter Three: Mithraism


It was in the dissemination of the original Mysteries of Mithras, that we find the first coalescence of those families which would ultimately produce the leading Illuminati bloodlines. This network was centered around the House of Herod, and included an important Armenian bloodline. The importance of this Armenian bloodline figures both in their supposed descent from the Lost Tribe, and their mixed Alexandrian and Persian heritage, a hereditary Syrian priesthood of Baal, and the family of Julius Caesar. It was the coalescence of these families, at the turn of the first Millennium BC, that effectively incepted the conspiracy. And, while the trail of these familial relationships is complicated and detailed, it is essential to examine them, in order to properly understand the origin, direction and beliefs of their successors, the Illuminati.

Essentially, these families were responsible for the formation and spread of the Mithraism, the most popular cult of the Roman Empire. It was this cult that remained the core doctrine of the Illuminati for centuries to come. Initially, the formation of Mithraism served a conspiracy to supplant the Christian Church. It was ultimately successful, when one of their descendants, Constantine the Great, implemented Catholicism, which was but an assimilation of Mithraism, associating Jesus with the cult of the dying-god. The cult eventually penetrated to the Islamic world to produce the heresy of the Ismailis, from which emerged the first terrorist network, the Assassins. It was the legend of contact with the Assassins with the notorious Knights Templars, during the Crusades, which became the basis of Scottish Rite Freemasonry.

Initially, the cult of the heretical Magi was most prevalent in that part of Asia Minor, that is, of Armenia, Cappadocia and Pontus. Pontus was founded following the death of Alexander the Great, shortly after 302 BC. As the greater part of this kingdom lay within the immense region of Cappadocia, which in early ages extended from the borders of Cilicia to the Black Sea, the kingdom as a whole was at first called “Cappadocia towards the Pontus”, but afterwards simply “Pontus”. Pontus included not only Pontic Cappadocia, but also Colchis, and Lesser Armenia.

Therefore, this cult of the Magi, which worshipped the dying-god in the form of Mithras, was most prevalent in that part of Asia Minor to which the so-called Lost Tribes had been relocated, to be later absorbed by Scythians and Medes. As to the origin of Mithraism, Franz Cumont indicated, in Oriental Religions in Roman Paganism:

These two authors agree then in fixing in Asia Minor the origin of this Persian religion that later spread over the Occident, and in fact various indications direct us to that country. The frequency of the name Mithradates, for instance, in the dynasties of Pontus, Cappadocia, Armenia and Commagene, connected with the Achemenides by fictitious genealogies, shows the devotion of those kings to Mithra. [1]

Scholars have since rejected Cumont’s thesis that Mithraism began in Asia Minor, because they are insufficiently familiar with his theory, and the specifics of the cult of the heretical Magi. Finding no instances of specifically Zoroastrian influence in Mithraism, they fail to recognize these mystery rites derived instead from a corrupted form of that religion. Scholars now believe the cult was entirely a production of Roman times, and no earlier than the late first century AD. Unfortunately, they have not properly studied the evidence to recognize that, though forbidden in orthodox Zoroastrianism, the Magi of Asia Minor were described by ancient authors as practicing occult mystery rites, from as early as the sixth century BC.

More recently, however, Roger Beck has submitted an intermediary theory. Beck’s theory accommodates the possibility of an early form of Mithraism, practiced among the Magi of Asia Minor, as described by Franz Cumont, but which would have been modified significantly in Roman times. Specifically, Beck located the transformation of this early mystery cult in Commagene, to serve the specific interests of its ruling dynasty. Commagene was a small kingdom, located in modern south-central Turkey, in what had once been part of greater Cappadocia, with its capital city as Samosata, or modern Samsat, near the Euphrates.

Commagene was ruled by a dynasty known as the Orontids. The dynasty was founded by Orontes, who had been appointed by the Persians as “satrap”, or governor of Armenia. In 401 BC, Artaxerxes II, then reigning Emperor of Persia, gave him his daughter Rhodogoune in marriage. Artaxerxes II would have been the grandson of Xerxes, who according to Jewish tradition, married Esther, of the Book of Esther.

In the Book of Esther, Ahasuerus, usually identified with Xerxes, is married to Vashti, whom he puts aside after she rejects his offer to visit him during a feast. Mordecai’s cousin Hadassah is selected from the candidates to be the kings new wife, and she assumes the name of Esther. His prime minister Haman, and his wife Zeresh, plot to have Ahasuerus kill all the Jews, without knowing that Esther is Jewish. Esther warns Ahasuerus of the plot, Haman is hanged, and Mordecai becomes prime minister in his place. However, Ahasuerus’ edict decreeing the murder of the Jews cannot be rescinded, so he issues another edict allowing the Jews to kill their enemies, which they do.

In the late nineteenth century, some critics developed the theory that the Book of Esther was actually a story derived from Babylonian mythology, representing the triumph of the Babylonian deities Marduk, another name for Bel, and his goddess-spouse, Ishtar, over the deities of Elam. Esther is an Aramaic name for the goddess Ishtar. Mordecai means “servant of Marduk”, Marduk being another name for Bel, the chief god of the Babylonians.

The description in the Book of Esther of the parade through the streets dressed in royal robes, the mock combat and other happenings are similar to the Babylonian celebration of the New Year, held in Spring, the original Easter ceremony of the dying-god. This celebration featured mock combat between one team representing the old year, and other team representing the New Year, with the old year being hanged in effigy. Apparently, Jews also took part in this New Year celebration, and eventually the story of Esther had been invented to explain the celebration and to turn it into a Jewish celebration, much as Christians were to change pagan holidays into Christian holidays. [2]

In 1923, Dr. Jacob Hoschander wrote The Book of Esther in the Light of History, in which he proposed that the events of the book occurred during the reign of Artaxerxes II, as part of a struggle between adherents of the still monotheistic Zoroastrianism, and those who wanted to bring back the Magian worship of Mithra and Anahita.

The Armenian kingdom of Commagene arose in 162 BC, when its governor Ptolemy broke free from the disintegrating Seleucid Empire. Ptolemy’s son Mithradates I Callinicus of Commagene embraced the Hellenistic culture and married Laodice, a Seleucid princess. Thus, their son, Antiochus I of Commagene, who lived from 69 BC to 40 BC, could claim dynastical ties with both Alexander the Great and the Persian kings. The combined heritage found in Antiochus led to the assimilation of Mithras with the Greek Hercules, which marked the first early form of the Mithraic cult. As Franz Cumont explained:

This reverence for Persian customs, inherited from legendary ancestors, this idea that piety is the bulwark of the throne and the sole condition of success, is explicitly affirmed in the pompous inscription engraved on the colossal tomb that Antiochus I., Epiphanes, of Commagene (69-34 B.C.), erected on a spur of the mountain-range Taurus, commanding a distant view of the valley of the Euphrates (Figure I). But, being a descendant by his mother of the Seleucidæ of Syria, and supposedly by his father of Darius, son of Hystaspes, the king of Commagene merged the memories of his double origin, and blended together the gods and the rites of the Persians and the Greeks, just as in his own dynasty the name of Antiochus alternated with that of Mithridates. [3]

Antiochus is most famous for founding the sanctuary of Nemrud Dagi, an enormous complex on a mountain-top, featuring giant statues of the king surrounded by gods, each god being a synthesis of Greek and Persian gods, where Apollo is equated with Mithras, Helios and Hermes. The gods are flanked by the heraldic symbols of a lion and an eagle.

Scholars dismiss the fact that this cult could represent an early form of Mithraism. However, Mithridates VI of Pontus, the grandson of Mithridates III, who ruled between 120 and 63 BC, was allied to the pirates of Cilicia, a province bordering Commagene. According to Plutarch, who lived in the first century AD, these pirates were responsible for transmitting the mysteries of Mithras to the Romans. According to Plutarch, these were the pirates who constituted such a threat to Rome until Pompey drove them from the seas. In his biography of this general, Plutarch writes of the pirates: “They brought to Olympus in Lycia strange offerings and performed some secret mysteries, which still in the cult of Mithras, first made known by them [the pirates]”.

Mithradates, meaning “gift of Mithras”, was one of Rome’s most formidable and successful enemies. His demise is detailed in the play Mithridates of 1673 by Jean Racine, which formed the basis for many eighteenth century operas, including one of Freemason Mozart’s earliest, known most commonly by its Italian name, Mitridate, re di Ponto, written in 1770. When Mithradates VI was defeated by the Roman general Pompey the Great in 65 BC, in the last of a series of three Mithridatic Wars, remnants of his army took refuge among the Cilician pirates. In the middle of the second century A.D. the historian Appian adds that the pirates came to know of the mysteries from the troops who were left behind by the defeated army of Mithridates VI. [4]

The Mithraic Bloodline

The House of Commagene combined with the family of Herod the Great, the Syrian priest-kings of Baal, and the family of Julius Caesar. Together, they took the early symbolism of the Mithra worship of the heretical Magi, and combined it with the emerging Kabbalistic mysticism, to form the Mysteries of Mithras. Essentially, the Mithraic mysteries adapted the ancient king-worship of the Babylonians, to the worship of the emperor, as a personification of their god the Sun. Through the influence of the Commagenian dynasty, this cult retained its Persian themes, but represented its god Mithras with the physical form of their progenitor, Alexander the Great.

The reciprocal worship attributed to Alexander and Darius as representatives of god as the Sun, is mentioned in a work falsely ascribed to Callisthenes, an advisor to Alexander. The text underwent numerous expansions and revisions throughout Antiquity and the Middle Ages, and provided the basis for other versions developed in all the major languages of Europe and the Middle East. According to the text:

Alexander then seeing the great pomp of Darius was moved almost to worship him as Mithra the divine, as though clothed in barbaric splendor he had come down from heaven, - such was his splendid array. Darius was seated upon a lofty throne, with a crown of most precious stones, wearing a robe of Babylonian silk inwoven with golden thread.

[according to the Syriac version] And when Darius saw Alexander he did obeisance and worshipped Alexander, for he believed that he was Mihr [Mithras] the god, and that he had come down to bring aid to the Persians. For his raiment was like that of the gods, and the crown which rested upon his head shone with rays of light and the robe with he wore was woven with fine gold. [5]

The person through which the House of Commagene was able to enter into contact with that of Herod, in addition to the family of Julius Ceasar, to produce the Mithraic bloodline, which went on to produce the leading conspiratorial families of Europe, was Antiochus IV. Antiochus IV’s great-grandfather, Antiochus I of Commagene had supported Pompey against the Parthians, and in 64 BC was rewarded with additional territories. After submitting to Greek rule under the Seleucids, the Persian Empire eventually reemerged under the Parthians, a semi-nomadic people who, in the second century BC, arose from an area southeast of the Caspian Sea. It was ruled by the Arsacids, who claimed descent from the Persian king Artaxerxes II. Through the conquests of Mithradates I and Artabanus II in the second century BC, the Parthians established control over Iran and expanded westward into Mesopotamia.

Antiochus I was able to deflect Roman attacks from Mark Antony, whom he eventually joined in the Roman civil war, but after Antony’s defeat to Augustus, Commagene was made a Roman client state. This state of affairs signaled the beginning of the relationships that led to the transference of the Mithraic cult to Rome.

Augustus, who ruled the Roman Empire from 27 BC to 68 AD, was the first of the Julio-Claudian dynasty, followed by Tiberius, Caligula, and Claudius, until the last of the line, Nero, who committed suicide. The dynasty is so named because its members were drawn from the Julia and the Claudius family. Julia derive their name from Iulus, or Julus, also known as Ascanius, who, according to Greek and Roman mythology, was a son of Aeneas, himself the son of Aphrodite, the Greek Venus, and the cousin of Priam. The name “Ascanius” is thought to have been derived from Ashkenazi, or Ashkuza, the name given to the Scytians by the ancient Akkadians. [6] After the Trojan War, Ascanius escaped to Latium in Italy and had a role in the founding of Rome as the first king of Alba Longa. The founder of the dynasty, Caesar Augustus, was a Julian through his adoption by his great-uncle, Julius Caesar.

In 17 AD, Tiberius deposed Antiochus I’ successor, Antiochus III, but Caligula reinstated his son Antiochus IV of Commagene, and even enlarged his territory. And, although Caligula deposed him shortly after, he was again restored by Claudius in in 41 AD. In 52 AD, Antiochus VI campaigned against some wild tribes there which had been harrowing the coastal cities. And Beck considers that, “it is worth considering whether the germination of the Mysteries might not have taken place when Commagenean and Cilician Mithra-worship coalesced at the exposure of Commagenean administrators and military to the rites of the Cilician tribes.”

Antiochus IV’s associate, Caligula, was influenced by the Babylonian or Mithraic tradition of worshipping the king as embodiment of the sun-god, and cult which he tried to institute in the Roman Empire. In addition, reflecting the characteristics of his occult leanings, Caligula was described, by H. H. Scullard, a former professor of ancient history at King’s College, as a “monster of lust and diabolical cruelty”. [7] According to an article in Wikipedia:

Under Augustus, the Cult of the Deified Emperor had been established and promoted, especially in the western empire, and was generally the first organization established in any new Roman colony. Augustus proclaimed on multiple occasions that he was not himself personally divine; instead the Cult centered around his numen, his personal spirit, and gens, the collective spirit of his family and ancestors. After Augustus, Tiberius seems to have had little interest in the Cult, and its promulgation and expansion seems to have been on a local level and driven by local magistrates, rather than from a central organizational structure. Caligula expanded this Cult on an unprecedented scale. The temple of Castor and Pollux on the Forum was linked directly to the Imperial residence on the Palatine and dedicated to Caligula himself; he would appear here on occasions, dressed and presenting himself as a god, and demanding that those in his presence adopt sycophantic methods of acknowledging him. The nature of the Cult of the Deified Emperor changed from honoring the spirits around the Emperor to direct worship of Caligula himself. Likewise, Caligula’s policies affected religious practice in the whole of the Empire, not just those practices associated with the Cult. The heads of the statues of many of the gods throughout Rome and the empire were replaced with Caligula’s head, including many of the female statues, and Caligula demanded that he be worshipped as an embodiment of these gods, similar to the Hellenistic ruler-cults. A plan to place a statue of himself as Zeus in the Holy of Holies in the Jewish Temple in Jerusalem was halted only after the intervention of Herod Agrippa, a personal friend of Caligula. [8]

Caligula, like Antiochus IV, was also a close friend of Herod Agrippa, king of Judea, also called the Great, who lived from 10 BC to 44 AD. Herod Agrippa was the king named “Herod” in the Acts of the Apostles, in the Bible. He was the grandson of Herod the Great, rebuilder of the Temple. Herod the Great arose from a wealthy, influential Idumaean family. The Idumaeans were successors to the Edomites, who had settled in Edom in southern Judea, but between 130-140 BC, were required to convert to Judaism. According to Josephus, after the murder of his father, young Agrippa was sent by Herod the Great to the imperial court in Rome. There, Tiberius conceived a great affection for him, and he eventually became a close friend of Caligula. And on the assassination of Caligula in 41AD, Agrippa’s advice helped to secure the ascension as emperor Claudius, who was also the grandson of Mark Antony and Octavia, and who eventually made Herod Agrippa governor of Judea.

Along with Commagene and the Julio-Claudian families, a third would be introduced into this mix, which would feature in not only the creation of Mithraism, but its continued preservation through the centuries, culminating in the Illuminati families of Europe. That family was the hereditary priest-kings of Emesa. The Royal Family of Emesa, today Hims in Syria, was a dynasty of Priest-Kings who formed a powerful and influential aristocracy. Emesa was renowned for the Temple of the Sun, known as Elagabalus, a derivation of Baal, adored in a shape of a black stone. Around 64 BC, Pompey the Great had reorganized Syria and the surrounding countries into Roman Provinces, and had installed client kings, who would be allies to Rome. One of those client kings, would be Sampsiceramus, the founding member of the Priest-King dynasty of Emesa.

Herod Agrippa gave his sister Drusilla in marriage to Azizus, King of Emesa. She had already been married to Epiphanes, the son of Antiochus I of Commagene. However, Herod had stipulated that Epiphanes should embrace the Jewish religion. Epiphanes finally refused. Azizus, in order to obtain Drusilla’s hand, consented to be circumcised. She later divorced him, though, to marry Felix Antonius, the Procurator of Judea.

In 54 AD, after the death of Claudius, and during political strife within Armenia, the Parthian king Vologases I, the great- great-grandson of Antiochus I of Commagene, placed his own brother Tiridates I on the Armenian throne. This invariably led to war, since it was Rome, and not Parthia who held the right of Armenian succession. Over the next several years, Roman legions, led by the general Corbulo, invaded Armenia and the two powers fought a virtual stalemate.

From 59 to 63 AD, the Romans installed Tigranes VI as King of Armenia. Tigranes was the son of Alexander, grandson of Herod the Great. His mother was the great-granddaughter of Mark Antony and Antonia. Tigranes VI married Julia, the heiress of the Edomite royal bloodline, the daughter of Herod Phollio King of Chalcis, grandson of Herod the Great. Their son Alexander of Cilicia married Iotape of Commagene, the daughter of Antiochus IV.

By AD 63, however, a peace treaty was negotiated in which Tiridates would lay down his crown, hence surrendering the Parthian right to place him on the throne, but it was agreed that he would travel to Rome where Nero himself would give him the throne under Roman authority. At the coronation Tiridates declared that he had come “in order to revere you [Nero] as Mithras”. [9] In the same visit, according to Pliny, Tiridates “the Magus” brought Magi with him and “initiated him [Nero] into magical feasts [mystery rites]”. [10]

The Jewish Revolt

These several families also contributed to the Roman attempt to suppress a Jewish revolt in Palestine, which culminated in the capture of Jerusalem. It was among the Roman troops, who participated in this campaign, that we find the first dissemination of Kabbalistic ideas in the form of mysteries dedicated to Mithras, though attributed to the Magi. Between the years 67 to 70 AD, the Fifteenth Apollonian Legion, which had followed Corbulo against the Parthians in Armenia, was sent to Palestine to suppress the Jewish revolt. The Fifteenth Apollonian legion of the Roman army was originally formed by Julius Caesar in 53 BC, but was destroyed in Africa in the autumn of 49/48 BC. The legion was again founded in 41 or 40 BC, by Caesar’s heir Octavian, who chose the surname Apollinaris, because he worshipped Apollo above all other gods.

Under Roman occupation, though rebellion had been sporadic, disturbances among the Jews of Palestine were frequent. Soon, the Roman procurator Florus lost control of the situation. However, in 67 AD, the future emperor Vespasian and his son Titus, had arrived with the Apollonian legion, and by the end of the year, Galilee was captured. Judea was reduced in three campaigns which ended with the fall of Jerusalem in 70 AD, when 97,000 Jews, according to Josephus, were taken captive. [11]

Jerusalem was destroyed and became the permanent garrison town of a Roman legion. The Temple itself was sacked and the sacred contents of its inner sanctuary, the Holy of Holies, were carried back to Rome. As depicted on Titus’ triumphal arch, these treasures included the immense gold seven-branched candelabrum, so sacred to Judaism, and possibly even the Ark of the Covenant. The Apollonian legion then accompanied Emperor Titus to Alexandria, where they were joined by new recruits from Cappadocia. It seems to have been a curious mix of these several elements, after the Legion had been transported to Germany, that erected their first temple dedicated to Mithras on the banks of the Danube. [12]

The Romans’ allies in suppressing the revolt had also included, not only Herod Agrippa, and Antiochus VI of Commagene, but Soaemus of Emesa. Soaemus was the grandson of Aristobulus II of Emesa, the grandson of Herod the Great, who married Iotape, the daughter of Sampsiceramus, the founding king of Emesa. As Beck noted, Commagenian military elements, under royal command, were also engaged in the suppression of the Jewish Revolt, and there would have been extensive contact with Roman legionary and other troops, including those units identified among the earlier carriers of the new mystery cult, like the Fifteenth Apollonian. According to Beck, therefore, “what I propose, then, is that the Mysteries of Mithras were developed within a subset of these Commagenian soldiers and family-retainers and were transmitted by them at various points of contact to their counterparts in the Roman world.” [13]

Antiochus IV reigned until 72 AD, when Vespasian deposed the dynasty. The dynasty, after its deposition, was resident for a period in Rome. As Beck points out, “Antiochus was no stranger to the city; it was presumably there that, together with Herod Agrippa of Judaea, he “associated with” (syneinai) Caligula, a relationship which the Romans observed with dismay, considering the pair of client princes “mentors in tyranny”. [14]

Specifically, Beck attributes the formulation of the Mithraic cult to Ti. Claudius Balbillus, who was both the leading astrologer of the period in Rome, and related by marriage, possibly by blood too, to the Commagenian dynasty. Balbillus had also been a prefect of Egypt, and served as head of the Museum and Library of Alexandria. It is generally agreed that Balbillus was the father-inlaw of Iulius Antiochus Epiphanes, the son of Antiochus IV. Scholars also accept that Balbillus was the son of the leading astrologer of the previous generation, Ti. Claudius Thrasyllus, who may also have married a Commagenian princess.

The Mysteries of Mithras

The Mysteries of the Mithras that came to pervade the Roman world were purportedly of Magian origin. However, the role of the House of Herod in its formation suggests a possible origin for the evident relationship that exists between them and the emerging form of early Jewish Kabbalah, known as Merkabah mysticism. The source of this early Kabbalistic influence would be the occult Jewish community of the Essenes, who, throughout the history of the Illuminati, would be regarded as a source of their doctrines. The means through which this tradition was supposedly transmitted to the West during the Crusades, was through the heretical Ismailis of Egypt.

Though the Essenes were located in Palestine, their influence was spread to Egypt through a related community, known as the Therapeutae. Although Rome came to dominate the scene politically, it was the city of Alexandria in Egypt, that would continue to dominate culturally. Due to the numerous cultures that congregated in the city, whether Egyptian, Greek, Persian, Indian or Jewish, new esoteric creeds were formulated based on older traditions. These various schools held in common a type of mysticism, which some scholars term Gnosticism. More correctly, these variations represented aspects of a single school, that is, Kabbalah, exercised through the influence of the substantial Jewish community that existed in the city. As Franz Cumont remarked, a great number of Jewish colonies were scattered everywhere on the Mediterranean, and “the Jews, who were acquainted with the arcana of the Irano-Chaldean doctrines and proceedings, made some of the recipes known wherever the dispersion brought them.” [15]

Founded when Alexander assigned them a quarter of the city of their own, Alexandria became the most important Jewish community of the Diaspora. The Roman geographer Strabo, who said that the Jews were a power throughout the inhabited world, indicated that there were a million of them in Egypt alone. They formed a majority of the population in two out of five quarters of the city, occupied a quarter of their own, and enjoyed the highest status of any non-Greeks and possessed considerable autonomy.

The Therapeutae derived their doctrines from the more famous group in Palestine, the Essenes. The Essenes were one of three main philosophical Jewish sects, the other two being the Pharisees and the Sadducees. The Essenes were regarded by their contemporaries as the heirs of Chaldean and Egyptian astronomy, and the medicine of the ancient Persians, and Philo of Alexandria compared them with the Persian Magi and the Indian Yogi. [16]

Today, more is known about the community since the discovery of the Dead Sea Scrolls, which scholars are generally agreed belonged originally to the Essenes. According to Scholem, a leading scholar of Kabbalah, it was in apocalyptic literature, examples of which were found among the Dead Sea Scrolls, that contained the earliest evidence among the Jews of the development of Merkabah mysticism.

Early Jewish mysticism already incorporated the several tenets that were central to the cult of the Magi, including astrology, numerology and pantheism. However, it is in Merkabah mysticism that we find the first evolution of that doctrine which would become central to all the schools of Hellenistic mysticism, the ascent through the seven planets. This mystical process involved the initiate advancing successively through the seven planetary spheres, in order to remove the astrological influence his soul had received from them on his descent into matter.

The purpose of Merkabah mysticism is union with the highest god, interpreted as the vision of the Chariot of God, described in the first chapter of the Book of Ezekiel. Supporting the chariot, Ezekiel described four “creatures”, each with a human body, two sets of wings and cloven feet like that of a calf. Each creature had four faces, of a man, lion, ox and eagle, understood esoterically to represent the four seasons and elements of the zodiac. The man is Aquarius or air, the lion is Leo or fire, the ox is Taurus or earth, and the eagle is Scorpio or water. The four wings are the four winds. The creatures are set on wheels, each like “a wheel inside a wheel,” referring to the intersection of the zodiac and the celestial equator.

Merkabah texts involved elaborate anthropomorphic descriptions of God, known as Shiur Komah, which were based on the Song of Solomon. The most important of all Kabbalistic texts, and from which most of its symbolism is derived, the Song of Solomon, or Song of Songs, is a collection of love poems spoken alternately by a man and a woman, a number of which describe the beauty and excellence of the beloved. To Rabbi Akiva, the great exponent of Merkabah, as for later Jews, the Song was regarded as an allegory, interpreted as a dialogue of love between the Shekinah, the nation of the Israelites, with whom God has made His sacred covenant, and God. The beloved, or the Shekinah, is the Kabbalah’s interpretation of the goddess. In the Song she is described as bride, daughter and sister. Originally, she is the planet Venus, the goddess of love and war of Antiquity.

If Mithraism was developed for the House of Commagene, then the Kabbalistic elements of Merkabah found in it must have been introduced by the House of Herod. Herod Agrippa also gave special favor to the Essenes. From Flavius Josephus, we learn:

Among those spared from being forced [to take a loyalty oath to Herod] were those we call Essenes . . . . It is worth saying what caused [Herod] to honor the Essenes. There was a certain Essene whose name was Manaemus . . . . This man once saw Herod when the latter, still a boy, was on the way to his teacher’s house, and addressed him as ‘King of the Jews.’ Herod thought he was ignorant or joking and reminded him that he was a private citizen. But Manaemus smiled gently and tapped him with his hand on the rump, saying: ‘But indeed you will be king and you will rule happily, for you have been found worthy by God. [17]

The ascent through the seven “palaces”, or planets, of Merkabah mysticism seems to have been introduced to the primitive mystery rites the heretical Magi, forming the Roman Mysteries of Mithras, spread far and wide by the Roman soldiers, and through Mithraism, to the other schools of Hellenistic mysticism. Ezekiel’s vision held striking similarities to the Mithraic image of the Leontocephalus, as well as to the Orphic Phanes.

According to the Orphic Theogonies, Phanes, identified with Kronos, or Time, and equated with Saturn, is described as “a serpent having heads growing upon him of a bull and a lion, and in the middle the face of a god; and he has also wings upon his shoulders, and is called ageless Time, and Herakles the same.” In Orpheus and Greek Religion, W.K.C. Guthrie remarked that, “the depicting of ageless Time himself in this form shows correspondences with Oriental, and in particular with Persian religion, which are too detailed and exact to be passed over.” [18]

Much like the “creatures” that support the chariot in Ezekiel, the Leontocephalus is usually depicted as a lion-headed youth, covered in Zodiac signs, with two sets of wings, the feet of a goat, and coiled by a serpent. The Leontocephalus was depicted standing on a globe, on which there are two circles intersecting each other, the “wheel inside a wheel”, which Celsus explained, “is a symbol of the two orbits in heaven, the one being that of the fixed stars and the other that assigned to the planets.”

Ultimately, reserved for the highest-ranking members, and representing the ultimate mystery, the Leontocephalus was equated with Mithras, Phanes and Ahriman, the Zoroastrian devil, all as one god. Macrobius recorded that, according to Orpheus: “one Zeus, one Hades [Greek god of the Underworld], one Sun, one Dionysus.” [19] The Leontocephalus has also been identified with Saturn. In Armenian texts Saturn is called Zurvan [20] and according to Ptolemy, the people of Persia and Mesopotamia “worship the star of Aphrodite [Venus], naming it Isis, and the star of Kronos [Saturn] as Mithras Helios.” [21] Saturn, known as the nocturnal Sun, and “Pluto”, Porphyry explained, “is the Sun going beneath the earth and voyaging round the invisible world…” [22]
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:13 am

Chapter Four: Gnosticism

Herod the Great

Through the promotion and dissemination of the Mysteries of Mithras, the House of Herod seems to have been involved in a plot to subvert the emerging Christian movement, by altering its doctrines to conform with their own Mithraic teachings, or the death and resurrection of the dying-god. According to the Gospel of Mark, “Be careful,” Jesus warned his disciples, “watch out for the yeast of the Pharisees and that of Herod.” [1] It was also this Herod who, according to the Gospel of Matthew, after having been warned by the Magi of the coming of a “King of the Jews”, ordered the murder of all male children in Bethlehem under the age of two.

The power of the Pharisees was exercised through the Sanhedrin, who also seemed to have played an important role in this plot. God commanded Moses to “lay hands”, a rite of ordination known Semicha, on Joshua. It is from this point, according to Rabbinic tradition, that the Sanhedrin began, with seventy elders, headed by Moses, for a total of seventy- one. The Great Sanhedrin was an assembly of the greatest Jewish judges who constituted the supreme court and legislative body of ancient Israel. However, the Sanhedrin lost much of its significance when a powerful king was at the helm. In 47 BC, however, Hyrcanus II was appointed Ethnarch of the Jews, a man devoted to the cause of the Pharisees, and the Sanhedrin was reorganized according to their wishes.

One of the first acts of the now all-powerful assembly was to pass judgment upon Herod the Great, accused of cruelty in his government. Therefore, when Herod eventually established his power in Jerusalem in 37 BC, forty-five of his former judges were put to death. According to the Catholic Encyclopedia, though Herod allowed Sanhedrin to continue, “this new Sanhedrin, filled with his creatures, was henceforth utilized as a mere tool at his beck”. [2]

According to the New Testament, it was the Sanhedrin which conspired to have Jesus killed, by paying one of his disciples, Judas Iscariot, thirty pieces of silver in exchange for his delivery into their hands. Interestingly, a second and distinct meaning of Semicha, practiced by the Sanhedrin, is the laying of hands upon an offering of a sacrifice in the times of the Temple in Jerusalem. This involved pressing firmly on the head of the sacrificial animal, thereby symbolically “transmitting” sins onto the animal. [3] It would seem that the Sanhedrin had conspired to kill Jesus as a form of ritual sacrifice, and as atonement for their sins. This was in keeping with Kabbalistic and Mithraic doctrines, perpetuated by the House of Herod, whereby, human sacrifice was an act pleasing to their god, and was believed to liberate the devotee from sin, that is, from obedience to God.

It was Joseph of Arimathea, a member of the Sanhedrin, when [he] heard of Jesus’ death, who requested from Pilate permission to remove the body. Joseph of Arimathea then retrieved the body, and placed it in his own tomb, an act witnessed by Mary Magdalene and “the other Mary”. Then, according to Matthew 27:57-66:

The next day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, “After three days I will rise again.” So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.” “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

By this time, Joseph of Arimathea would have already removed the body, and conspired with the two Marys to spread the message that Jesus had resurrected from the dead. Those disciples mentioned in the Gospels as spreading this message were again the two Marys but also Salome. Mary Magdalene is usually identified as the woman out of which Jesus exorcised seven demons, or with Mary of Bethany, and the woman sinner, who anointed Jesus’ feet. She is also identified with the adulterous woman he saved from stoning by the Pharisees. But if Mary Magdalene came to be identified with harlotry, it is because of an esoteric interpretation which regards her as a “sacred prostitute”, who officiates at the mysteries, or as goddess and consort to the “son of god”, as she is featured in the Gnostic texts.

There is some contention as to the exact identity of Salome, who appears briefly in the canonical gospels, and who appears in more detail in apocryphal writings. However, one Salome was the step-daughter of Herod Antipas, and danced before Herod and her mother Herodias at the occasion of Herod’s birthday, and by doing so caused the death of John the Baptist. According to Josephus’ Jewish Antiquities:

Herodias, [...], was married to Herod, the son of Herod the Great, who was born of Mariamne, the daughter of Simon the high priest, who had a daughter, Salome; after whose birth Herodias took upon her to confound the laws of our country, and divorced herself from her husband while he was alive, and was married to Herod, her husband’s brother by the father’s side, he was tetrarch of Galilee; but her daughter Salome was married to Philip, the son of Herod, and tetrarch of Trachonitis; and as he died childless, Aristobulus, the son of Herod, the brother of Agrippa, married her; they had three sons, Herod, Agrippa, and Aristobulus. [4]

The purpose of this mission would be that, contrary to Jesus would be interpreted as the “Son of God”, and believed to have died and risen again. This would have been in accordance with the same mystery doctrines that had so plagued the orthodox tradition that Jesus was trying to uphold. To those initiates who could be duped into higher levels, however, they would be instructed of the real meaning of the interpretation, where Jesus was equated as the enemy of their “god”, Lucifer, and believed to have been killed as a form of ritual sacrifice. This esoteric interpretation came to be known as Gnosticism, and became the basis through which the Western occult tradition subverted Christianity, and secretly inculcated the worship of Lucifer.

Paul the Gnostic

The agent responsible for the formulation and spread of this Gnostic interpretation of Christianity, was Paul, the Thirteenth Apostle. Paul has otherwise been thought of as having been an ardent enemy of the Gnostic tradition. Gnosticism is currently being popularized, by works like Brown’s Da Vinci Code, and scholars like Elaine Pagels, as merely an alternative, and possibly purer, form of Christianity. This notion has, however, been disproven by the most recent scholarship on the subject. As Moshe Idel indicates, “far more than did scholars in the first half of the twentieth century, contemporary scholars of Gnosticism refer to Jewish influence on the emerging Gnostic literature; the studies of Gilles Quispel, George MacRae, B. Pearson, Gedalliahu Stroumsa, and Jarl Fossum have altered the earlier Iranian-Egyptian-Greek explanations of Gnosticism.” [5]

Specifically, the Jewish influence Idel is referring to is that of Merkabah. Essentially, the diffusion of Merkabah ideas into Greek and Roman culture, resulted in the emergence of several mystical schools, namely Neoplatonism, Hermeticism and Gnosticism. Scholars have recognized the similarities in these systems, but have mistakenly attributed them to what they term as “syncretism”, meaning that they “influenced” each other. A more correct way to perceive them is that they were merely branches of a single system. The core teachings were found in Merkabah, but were known outwardly to the Roman world as Mithraism. The alchemical symbolism of Mithraism was found in Hermeticism, said to derive from a supposed ancient Egyptian sage known as Hermes Trismegistus. The interpretation of these mysteries was offered in a school of philosophy known as Neoplatonism, believed to derive originally from Plato. When these ideas were melded to the emerging Christian movement, they produced the heresy of Gnosticism.

Despite numerous attempts to apologize for Gnosticism as being merely goddess worship, the Gnostics equated the goddess with Venus. In other words, Lucifer. Gnosticsm was actually an adaptation of the Merkabah’s perception of Lucifer, presented in the mystery terms as the worship of the dying-god. Gnostic doctrine articulated the central rationalization for the the indulgence in evil which has become the basis of Illuminati strategy. In order to worship evil, it is first necessary to elevate it to the level of a god, a notion which the Gnostics borrowed from the primitive dualism of the pagans. According to doctrines of Gnosticism, from which the entire Western occult tradition derives its source, the Bible is to be interpreted in reverse. Though he was a lesser god, in the pantheon of pagan gods, God sought to proclaim himself the sole god. Therefore, God, who created the world, is evil. After having created humanity, he was oppressive in his insistence of rules of morality. Supposedly then, it is the devil, or Lucifer, identified with the dying god, who “liberated” man by instructing him in the truth: the Kabbalah.

The followers of Jesus had persisted in Jerusalem following the crucifixion, where they were known as the Early Church, or Nazarenes, and were headed by James, the “brother of the Lord”. In compliance with the mission of Jesus, as set out in Matthew, they were strict adherents of the Law. On the contrary, Paul imposed a mystical interpretation of the religion, whereby Jesus was equated with the dying-god of the mysteries, who was believed to have died for the sins of mankind, and therefore, it was permitted not to follow the ancient Law. Thus, Paul’s Gentile converts were permitted to reject circumcision. It was this matter that brought him into direct conflict with the Early Church of Jerusalem, who attempted to suppress his deviations.

Paul seems to have been part of a conspiracy on the part of the House of Herod, to subvert the emerging Christian movement, by conforming it to their occult doctrines. Paul was from Tarsus, the capitol city of Cilicia, the very hub of the intrigues that produced the Mithraic religion. In addition, according to Robert Eisenmen, in Paul as a Herodian, there is evidence, in the New Testament, early Church literature, Rabbinic literature, and Josephus, to suggest some connection between Paul and so-called “Herodians.” Eisenmen concludes:

Though these matters are hardly capable of proof, and we have, in fact, proved nothing, still no other explanations better explain the combination of points we raise. One thing cannot be denied, Paul’s Herodian connections make the manner of his sudden appearances and disappearances, his various miraculous escapes, his early power in Jerusalem, his Roman citizenship, his easy relations with kings and governors, and the venue and terms of his primary missionary activities comprehensible in a manner no other reconstruction even approaches. [6]

According to Eisenmen, Paul’s rejection of the Law is representative of the liberal attitudes of the Herodians to religious law, and their pro-Roman policies. Paul speaks in an unguarded moment in Rom 16:11 of his “kinsman Herodion.” The reference immediately preceding the one to “Herodion” in Rom 16:10, i.e., is to a certain “household of Aristobulus,” being that there were two or three Aristobuluses in the Herodian family, from different lines living at the same time.

In particular, Paul’s repudiation of the Law rejected the necessity of circumcision for converts. This was an issue particularly sensitive for the Herodians, who were in the practice of forging various dynastic alliances with non-Jews in Cilicia and Lower Armenia, including Commagene. In addition to Drusilla, there was also the case of Monobazus’ mother Helen, Queen of Adiabene, later part of Armenia, and Polemos of Cilicia, whom Bernice, the daughter of Herod Agrippa, divorced after he was circumcised. Thus, explains Eisenmen, Paul arrives with funds gathered in overseas fund-raising from many of the areas into which Herodians have expanded and, in part because of this, those areas where circumcision had become such an issue because of the marital practices of Herodian princesses. He notes,

The “Christian” community in Antioch, where Christians were first called Christians (Acts 11:26) — a suitable locale for the crystallization of this terminology — comprises, even according to Acts’ dubious historical reckoning, various persons of this “Herodian” mix. Among these one should include the curious “Niger” “Lucius of Cyrene,” who was very likely none other than Paul’s other famous traveling companion Luke, and “Manaen who was a foster-brother of Herod the Tetrarch” (Acts 13:1). [7]

Suspiciously, following an unsuccessful conspiracy among forty Jews to assassinate Saint Paul, the Romans decided to send him to Felix in Caesarea. After the death of Herod, Judea was once more added to the great Roman province of Syria to be presided over by governors. Felix was originally a slave, but manumitted and promoted by Caesar, and appointed governor of Judea in 52 AD, and stayed in office until 58 AD. Felix was reputed to be a very cruel and lustful man. He had first been married to Drusilla, the daughter of Ptolemy King of Mauritania, the grandson of Mark Antony and Cleopatra, but later divorced her to marry another Drusilla, the daughter of Herod Agrippa, after she had already been married to Epiphanes, the son of Antiochus IV of Commagene, and then to Azizus, Kind of Emesa. [8]

Before Felix, Paul was merely asked from which province he had come. Five days later, members of the Sanhedrin appeared, and made charges, which Paul denied. [9] Felix delayed the proceeding further until Claudias Lysias, the captain of the Roman troops in Jerusalem, could come to give evidence. After a few days, Felix’ wife, Drusilla, the Jewess, wanted to see and hear Paul. Paul appeared and gave the gospel to Felix and Drusilla. Felix trembled but was unrepentant. He wanted a bribe from Paul so did not acquit him. Felix kept Paul a prisoner in Caesarea, under loose house arrest, for two years until the arrival of Festus, the new governor.

Eisenmen makes note that it is very unlikely that Paul could have made the miraculous escapes without the support of the Herodians and their Roman sponsors. As in, for example, the attack on Paul in the Temple, and his rescue by Roman soldiers witnessing these events from the Fortress of Antonia. [10] This episode, too, makes mention of a nephew and possibly a sister of Paul, resident in Jerusalem, but also presumably carrying Roman citizenship, who warn him of a plot by “zealots for the Law” to kill him. Without this kind of intervention, Paul could never have enjoyed the protection he does in Caesarea, and retired to Rome in such security.

Eisenmen also points out that there is reference in Josephus about a member of the Herodian family named “Saulus”, which was not a common name in the period. This Saulus plays a key role in events leading up to the destruction of Jerusalem and the Temple. This Saulus is not only the intermediary between “the men of Power [the Herodians], the principal of the Pharisees, the chief priests, and all those desirous for peace”, in other words, peace with the Romans. Josephus also describes him as “a kinsman of Agrippa.” The mention of Saulus’ relation to “the chief priests” parallels material in Acts, relating to Saul’s commission from the chief priest to arrest “Christians”.

Most importantly, it was the Valentinians, chief among the early Gnostic groups, [who] claimed to have received their doctrines from Theudas, a disciple of Paul. Elaine Pagels points out:

Instead of repudiating Paul as their obstinate opponent, the Naassenes and Valentinians revere him as the one of the apostles who, above all others, was himself a Gnostic initiate. The Valentinians, in particular, allege that their secret tradition offers direct access to Paul’s own teaching of wisdom and gnosis. According to Clement “they say that Valentinus was a hearer of Theudas, and Theudas, in turn, a disciple of Paul.” [11]

As a result of Paul’s mission, Christianity grew among non-Jewish communities, referred to as Gentiles, which became increasingly separated from the teachings of the Nazarenes of Jerusalem. Until, the Nazarene community were eventually treated as a deviant sect. Then, in response to what were perceived as growing heretical tendencies, the emerging orthodoxy stressed their version of the apostolic tradition, by focusing on the gospels and letters of Paul, whereby Jesus was equated with the dying-god of the mysteries, whose death and resurrection were celebrated every Easter.
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:15 am

Chapter Five: The Anglo-Saxons


Though Joseph of Arimathea had already prepared his own tomb, because he was “waiting for the Kingdom of God”, but in which he chose to bury Jesus, he lives on for at least another thirty years, and supposedly, around the year 63 AD, he was said to have travelled to England. In the eighth century AD, Rabanus Maurus, Archbishop of Mayence, stated in the Life of Mary Magdalene that Joseph of Arimathea was sent to Britain, and he goes on to detail who traveled with him as far as France, claiming that he was accompanied by, in addition to Mary Magdalene and Lazarus, and again, Salome. [1] With him was the “Holy Grail”, which he concealed for safekeeping at Glastonbury Tor, where he established the first church in Britain Isles, which developed into Glastonbury Abbey. His descendants would eventually culminate in the person of King Arthur.

The prominence of Britain in this tale is a mark of its long-standing affiliation with the practice of the occult. Scholars have in fact speculated that, already at the beginning of the first millennium BC, the Phoenicians ventured as far as Britain to exploit the tin trade, connecting them to the religious traditions of the Near East. The Britons traced their descent to Brutus, grandson of Ascanius, who in turn was supposedly descended from Zerah. In addition, according to the ancient chronicles of Ireland, the lineage of the Britons was supplemented in the sixth century BC, with the royal blood of the House of David, resulting in the kings of Scotland.

Irish legend maintains that the Scottish originate from Fenius Farsaidh, a descendant of Edom, who founded the kingdom of Scythia. [2] Fenius’ son Nel married Scota, an Egyptian. Thus explaining why the name Scoti was applied by the Romans to Irish raiders, and later to the Irish invaders of Argyll and Caledonia, which became known as Scotland. Scota and Nel had a son, Goidel Glas, the eponymous ancestor of the Gaels, who was expelled from Egypt shortly after the Exodus of the Israelites by a pharaoh. After much traveling, his descendants settled in Hispania, also known as Iberia, or modern Spain and Portugal, where Mil Espaine was born. It was the sons of Mil, Eber Finn and Eremon, who established the Gaelic presence in Ireland. [3]

According to the ancient Irish, Scottish, and English Chronicles, in or about the year 583-582 BC, a princess called “Tamar Tephi” came from Egypt by way of Spain, and landed on the northeast coast of Ireland. When the Jews were persecuted by Nebuchadnezzar of Babylon, Mattaniah, the son of King Josiah, and a direct descendant of King David, was installed in Judah. Known as King Zedekiah, he acceded to the throne of Jerusalem in 598 BC. Twelve years later, Jerusalem fell to Nebuchadnezzar, whereupon Zedekiah was taken to Babylon and blinded, and his sons were murdered, except for his daughter Tamar.

Tamar, it is said, arrived with an aged man named Ollam Fodhla, and his secretary, one Simon Brug. These have been identified with the prophet Jeremiah, his scribe Baruch, who, along with the princess Tamar, eventually traveled to Sicily, Spain, possibly even Norway and Denmark, and later, Ireland. Tamar married one of the later Irish Kings, Eochaid I, from which all the High Kings of Ireland descend. She and her companions brought with her a mysterious chest, supposedly the Ark of the Covenant, and a golden-colored banner, emblazoned with the heraldic device of a red Lion, and the Stone of Destiny. [4] The Stone of Destiny, or the Stone of the Covenant, became known as Lia Fail. It is believed to be the original Pillar that Jacob dedicated to God after his all-night wrestling vigil with an angel. The Stone was installed at the stronghold at the Hill of Tara, where it served as the place of coronation for all the early Irish kings.

As early as the first centuries AD, it was believed that the Celts learned the arts of the Magi through the students of Pythagoras. [5] According to Pliny the Elder, in the first century AD, magic, meaning the cult of the Magi, was so entrenched in Britain that he said it would almost seem as if it was the British who had taught it to the Babylonians, and not the other way around. [6]

Magian, or Kabbalistic, teachings are clearly discernible among the Druids, who were particularly concerned with astronomy, or astrology, practiced vegetarianism, believed in reincarnation, and worshipped Dis, or Pluto, the god of the Underworld. Even after Patrick had converted the Irish to Christianity, the teachings of the Druids were never completely abandoned, but instead a unique culture developed, known as Celtic Christianity. Essentially, the arts of the Druids survived early Irish Christianity, as its abundant hagiography, steeped in magical ideas, plainly shows. Saint Columba, [the] abbot and missionary traditionally credited with the main role in the conversion of Scotland to Christianity, after becoming a monk, lived and studied with a bard in Leinster, and later defended the cause of the Druids when their schools and teachings were attacked. [7]

As well, in the fifth century AD, Fergus Mor, a direct descendant of Eochaid and Tamar, had migrated into Scotland from Ireland and established Dalriada in present Argyle. The Stone of Destiny and possibly other Jerusalem Temple artifacts were also relocated, where they remained under the care of the Celtic Christians at Iona established by Saint Columba. The Stone of Destiny was then moved to Scone in Scotland due to the Norse invasions of Iona.

Fergus’ grandson was Aidan Mac Gabhran of Argyll, King of the Scots, who lived from 574 to 608 AD, referred to by Geoffrey of Monmouth as the Uthir, meaning “terrible”, crowned King of Scots Dalriada, and Pendragon of the Celtic Isle, by his third cousin St. Columba, in 574 AD. [8] Uther Pendragon’s mother, Lluan of Brecknock, was supposedly a direct descendent of Joseph of Arimathea. [9] Uther Pendagran was the father of King Arthur. His mother was Ygerna del Acqs, the High Queen of the Celtic kingdoms. [10] Merlin was also an elder cousin to King Aedan. Merlin was a Celtic Druid and Vivien del Acqs, the grandmother of Arthur was the Queen of Avalon and High Priestess of the Ancient Celtic Religion.


King Arthur was also related to the Constantine the Great, the Emperor who converted the Roman Empire to Christianity in 333 AD. King Arthur’s mother, Igraine, was descended from Dionotus II King of Britain, the great-grandson of Constantine. His wife Elen Lwyddog verch Eudaf, whose mother was descended from the Roman Emperor, Marcus Aurelius, belonged to the Herodian line. [11] Caesar’s grandson, Gaius Calpernius Piso, had married Mariamne, the sister of Herod Agrippa. Their granddaughter, Pompeia, was the wife of Emperor Trajan, who was the grandfather of Marcus Aurelius. It was use of the dragon standard, or Draco, by these ancestors, Trajan and Marcus Aurelius, which according to Arrian, was originally of Scythian origin, that came to be adopted by the Pendragon family. [12]

As Emperor, Constantine was not only descended from Caesar, and Alexander the Great, but, according to British chroniclers of the Middle Ages, would also have been descended from Joseph of Arimathea, through his mother, Saint Helena, the finder of the “true cross”. Geoffrey of Monmouth made Saint Helena the daughter of Coel of Gloucester, and Strada “the Fair” of Combria. Her grandmother, therefore, would have been Gladys of Britain, who was descended from King Coel of Britain, whose mother was descended from Anna, the daughter of Joseph of Arimathea, and Beli Mawr, and also from Tamar Tephi, through the kings of Ireland. [13] King Coel’s father, Meric of the Britons Coel was the grandson of Emperor Claudius. [14]

Constantine’s father was descended from Septimus Severus, who in 172 AD seems to have been appointed to the Roman Senate by Marcus Aurelius, before eventually becoming Emperor. Septimus married Julia Domna, the daughter of Julius Bassianus, who was the great-great-grandson of Gaius Julius Alexio, the Syrian priest-king Emesa, the son of Soaemus and Drusilla of Mauritania. [15] This Drusilla was the great-granddaughter of Marc Antony and Cleopatra who had also been married to Felix Antonius. [16] Gaius Julius Alexio married Claudia, daughter of Arrius Calpurnius Piso, King of Syria, and Servilla, an illegitimate daughter of Roman Emperor Claudius, from whom the subsequent priests of Emesa were descended. [17]

Included among these was the noted Neoplatonic philosopher, Iamblichus, who died in 325 BC. Iamblichus was the author of the most extensive surviving text pertaining to the Mysteries of Mithras, titled On the Cave of the Nymphs, in which he describes the symbolism of a grotto mentioned in Homer, in relation to the cave rituals of Mithraism. Iamblichus, a Syrian philosopher, who lived from 250 to 330 AD, sought to revive paganism by a return to its roots among the Babylonians and Egyptians, and the leading proponents of classical thought, like Pythagoras, Plato, Aristotle, and finally, in the mysteries. It was he, along with his teacher Porphyry, who wrote biographies of Pythagoras, recounting his sojourn among the Magi.

Septimus Severus was the father of Caracalla, who succeeded him. But, in 217 AD, emperor Caracalla, was killed and Macrinus ascended to the imperial throne. His cousin, Julia Soaemias Bassiana, the daughter of Julia Domna’s sister, Julia Maesa, would not allow the usurper to stand unopposed. Together with her mother, Julia, she plotted to substitute Macrinus with her son, Marcus Aurelius Antonius, who appropriated the name Elagabalus, the name of the dying-god worshipped by the priest-kings of Emesa. In 218 AD, Macrinus was killed and Elagabalus became emperor.

Elagabalus replaced Jupiter, head of the Roman pantheon, with a new god, Sol invictus, which in Latin means “the Sun, God Unconquered”. The cult of Sol Invictus was harmonized with the cult of Mithras, with which it was so similar that the two are often confused. Elagabalus forced leading members of Rome’s government to participate in religious rites celebrating Sol invictus, which he personally led. Their rule was not popular and soon discontent arose. Elagabalus developed a reputation among his contemporaries for eccentricity, decadence, and zealotry.

With the emperor’s death in 222 AD, his religion ceased, though succeeding emperors continued to be portrayed on coinage with the radiant sun-crown, for close to a century. The emperor Aurelian introduced an official religion of Sol Invictus in 270 AD, making the sun-god the premier divinity of the empire, and wearing his rayed crown himself. The worship of Sol Invictus was continued by Constantine, who some think never converted to Christianity. Rather, when Constantine made Christianity the official religion of the Empire, he succeeded in fulfilling the Herodian plot of subverting the true Christian message, by instituting Paul’s version, known as Catholicism, which assimilated Jesus to the Gnostic figure of the dying-god.

The Saxons

The Britons had supported their allies in Gaul during the Gallic Wars against the Roman Republic, prompting Julius Caesar to invade the island in 55 BC. The whole southern portion of the island became a prosperous region of the Roman Empire. It was finally abandoned by the Romans, early in the fifth century AD, when the weakening Empire pulled back its legions to defend borders on the Continent. Unaided by the Roman army, Roman Britannia could not long resist the tribes from the area of modern Germany, called the “Anglo-Saxons”, who arrived in the fifth century and sixth centuries AD.

The Saxons were again descended from the Scythians. Strabo asserts that the most ancient Greek historians knew the Sacaea as a people who lived beyond the Caspian Sea. Ptolemy finds the Saxons in a race of Scythians, called Sakai, who came from Media. Pliny said: “The Sakai were among the most distinguished people of Scythia, who settled in Armenia, and were called Sacae-Sani.” Albinus, the learned tutor of Charlemagne, maintained that: “The Saxons were descended from the ancient Sacae of Asia.” [18]

A tradition that the Saxons are descended from the Sacae has also been recorded by both the Camden and John Milton, the former in his Britannia, and the latter in his History of England. Camden writes:

The origin and etymology of the Saxons, like those of other nations, have been involved in fable ... Each of these writers adopts the opinion most agreeable to them; I mean not to controvert any of them, but that of the most learned Germans seems most probable and worthy to be embraced, which makes the Saxons descended from the Sacae, the most considerable people of Asia, and to be so called quasi Sacasones, q.d. Sons of the Sacae, and to have gradually overspread Europe from Scythia or Sarmatia Asiatica, with the Getae, Suevi, Daci and others. [19]

The Saxons, like the Vikings, claimed descent from a Hunnish leader named Uldin, later Odin, or Wotan. According to the Yngling Saga, written from historical sources available to the Icelander Snorri Sturluson, Odin came from the land of Asgaard, which was on the northwestern coast of the Black Sea, at the basin of the Don River:

On the south side of the mountains which lie outside of all inhabited lands runs a river through Swithiod, which is properly called by the name of Tanais [Don River], but was formerly called Tanaquisl, or Vanaquisl, and which falls into the Black Sea. The country of the people on the Vanaquisl was called Vanaland, or Vanaheim; and the river separate the three parts of the world, of which the easternmost part is called Asia, and the westernmost Europe... The country east of the Tanaquisl in Asia was called Asaland, or Asaheim, and the chief city in that land was called Asgaard. In that city was a chief called Odin, and it was a great place for sacrifice. [20]

Asgard is likely the same as Arsareth, to which the Lost Tribes, following the captivity, were to have been relocated. The apocryphal book of 2 Esdras records:

These are the Ten Tribes which were carried away captives out of their own land in the time of Oseas, the king, whom Salmanaser, the king of the Assyrians, took captive and crossed them beyond the river; so were they brought into another land, but they took this council to themselves, that they would leave the multitude of the heathen and go forth onto a further country, where never man dwelt, that they might keep the statutes, which they never kept in their own land. And they entered in at the narrow passages of the river Euphrates, for the most High then showed them signs and stayed the springs of the flood till they were passed over; for through the country there was great journey, even of a year and a half, and the same region is called Arsareth.

The Prose Eddas and the Heimskringla, also from Snorri Sturluson, recount that the ancestors of the Norse kings resided east of the river Don, and were led by Odin, or Uldin, who had vast holdings south of the Ural Mountains. He and his people were known as Ases, or Asir, and after many battles, he left two brothers in charge of his domains, along a ridge of the Caucasus Mountains, called Asgaard, likely Chasgar, and with his people headed north. [21] Most, however, were men, as apparently they took “women of the land” in Scandinavia as wives. This would have been approximately 450 AD, when Odin’s descendants were said to have founded the nations of the Danes, Swedes, and Norwegians, and in Germany, the Saxon tribes.

Thor Heyerdahl had suggested the people noted by Snorri as the Ases, or Alans, or the Asir, may have been the Azerirs of Azerbaijan. [22] In turn, the Azeris are descended from the Medes, and genetic researcher David Faux has discovered that of all the groups anywhere, only the genetic samples from the Azeri contained haplotypes that were very similar to participants tested in the Shetlands, settled by “Vikings”. [23]

Odin, though a real man, was eventually worshipped as a god by his ancestors. One-eyed, with a long white beard, he was a sorcerer who practiced divination from a severed head, and could change shape at will. Ancient scholars identified him with Mercury, known to the Greeks as Hermes, another species of dying-god that can be identified with Lucifer. Odin was married to Freya, the great-granddaughter of King Coel, whose grandfather, Aviragus, King of the Britons, married Genuissa, another daughter of Emperor Claudius. [24] Like Astarte, Freya came to be worshipped as a goddess of fertility, love and war. It is she who was thought to have taught her people witchcraft, and acted as a priestess of human sacrifices.
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:22 am

Chapter Six: The Ashkenazi


While the branches stemming from the Mithraic bloodline would produce the leading families of Europe, they would receive another important infusion during the Crusades. During the early Middle Ages, the Mithraic families intermarried with their brethren among the Saxons, and, most importantly, the descendants of Charlemagne, founder of the Holy Roman Empire. This combined lineage was again reconnected, during the Crusades, with the long-lost lineage of the Lost Tribes of Israel. These included the royal dynasty of Armenia, but also the branches of Eastern European aristocracies, of Poland, Bulgaria and Hungary, descended from the enigmatic Khazars of southern Russia. It was the reunion of these disparate dynasties that would incept in Europe the Illuminati’s diabolical plot to supplant Christianity. Their emergence was marked by the advent of the lore of the Holy Grail, and their feared symbol was the skull and crossbones.

The Anglo-Saxon Chronicle, written in the ninth century AD, begins by saying that the Britons, like the Saxons, came from Armenia and the Picts of Scotland from the south of Scythia. The idea that the Scots came from Scythia is found in most legendary accounts and also in unedited versions of the Venerable Bede. [1] It was their counterparts, who chose to remain behind in the Don River Basin, who converted to Judaism in the eighth century AD, and who were known as Khazars. Therefore, these various peoples all descend from the Scythian tribes, who first appeared in Europe in the seventh century BC, when they crossed the Araxes River, the ancient name of the Aras River in Armenia, the area where the Israelites were last known before departing for Europe.

In the article in the November 2001 issue of The American Journal of Human Genetics, Ariella Oppenheim, of the Hebrew University of Israel, wrote that her new study revealed that Jews have a closer genetic relationship to populations in the northern Mediterranean, including Kurds, Anatolian Turks, and Armenians, than to populations in the southern Mediterranean, like Arabs and Bedouins.

The Armenians traditionally identify themselves as descendants of Ashkenaz, the son of Magog. However, both Armenian and Georgian historians also record that after the destruction of the first Temple, Nebuchadnezzar transported numbers of Jewish captives, not only to Babylon, but also to Armenia and the Caucasus. By the end of the fourth century BC, some Armenian cities had large Jewish populations. [2] The medieval Armenian historian Moses of Khorene, wrote that King Tigranes II the Great, king of Armenia in the first century BC, settled thousands of Jews from Syria and Mesopotamia in Armenian cities. It appears that some of these earliest Jewish settlers later converted to Christianity. Josephus wrote that Judean Jews were taken by the Armenian king Artavazd II, and resettled in Armenia, again during the first century BC, but some years after Tigranes’ resettlement. [3]

Researcher Kevin Alan Brook suggests that one possible avenue for the transmission of Armenians genes to Ashkenazi Jewry might be the aristocracy of the ancient kingdom of Adiabene, who converted to Judaism in the first century AD. According to Josephus, Monobazus:

... the king of Adiabene, who had also the name of Bazeus, fell in love with his sister, Helena, and took her to be his wife, and begat her with child. But as he was in bed with her one night, he lad his hand upon his wife’s belly, and fell asleep, and seemed to hear a voice, which bid him to take his hand off his wife’s belly, and not hurt the infant that was therein, which by God’s providence, would be safely born, and have a happy end. [4]

The child’s name was Izates, and when he was older, a Jewish merchant named Ananias acquainted him with the religion of Judaism, with which he became deeply interested. His mother, Queen Helena, had been previously won over to Judaism without his knowing it. Upon ascending the throne, on the death of his father, Izates discovered the conversion of his mother, and he himself intended to convert to Judaism, and even to accept circumcision. He was, however, dissuaded from it by both his teacher Ananias, and by his mother, but was ultimately persuaded thereto by another Jew, Eleazar.

Izates was succeeded by his brother, Monobazes II, who, according to Jewish tradition, as recorded in the Jewish Encyclopedia, was the son of Agrippa II and Helena. [5] Monobazes II himself had a son, named Izates II, who married Cleopatra, the granddaughter of Mark Antony and Cleopatra, and sister to Ptolemy King of Mauritania, who had been married to Drusilla, before she divorced him for Felix Antonius. [6] Their granddaughter, Awde of Osrhoene, married Mithridates Arshakuni, the son of Vologaeses I of Parthia, the great-grandson Antiochus I of Commagene, and from him were descended the kings of Armenia and Parthian and Sassanid Empires of Persia. [7] The grandson of Awde and Mithridates Arshakuni, Vologaeses V “Great King” of Parthia, married the daughter of Pharamenses III, who was a descendant of Alexander the Great, as well as Cleopatra and Mark Antony. Their son was Chosroes I “the Great” Arshakuni, King of Armenia, who ruled from 197 to 238 AD, the father of Tiridates II of Armenia.


Tiridates II of Armenia married Soshandukht, from the Empire of the Kushans, in northwestern India, which was a stronghold of the Manichaeism, a religion that would feature prominently in the Eastern bloodlines, and which would, through their intermarriage with the West, go on to influence the Holy Grail. Manichaeism was founded by an individual named Mani, born near Baghdad in 214 AD, to a family related to the Persian royal house.

According to the Fihrist of Ibn al-Nadim, Mani was brought up within the sect of the Elkasites, a Christian baptismal sect with Gnostic tendencies, resembling that of the Essenes, known as the Mughtasilah, that is, “those who wash”, or “baptize”, “themselves”. The Mughtasilah may have been related to the Mandaeans. The Mughtasilah, like the Mandaeans, wore white and performed baptisms. Mandaeans do not recognize Moses, Jesus, and Muhammad, but acknowledge instead John the Baptist, whom they revere as one of their greatest teachers. Scholars believe they originated in a Jewish-Gnostic group from Jordan, who emigrated to Babylonia in the first or second century AD, and among those still in Iraq, are Gnostic books preserved dating from seventh or eighth century AD. They dwelled in east Judea and northern Mesopotamia, from where the Mandaeans migrated to southern Mesopotamia, according to their legends.

However, Mani protested against his upbringing, and around 240 AD, he began to propagate his own teachings, and became renowned for his spiritual healing and exorcisms. His followers proclaimed him “the new Jesus” and even credited him with a virgin birth. Mani regarded Zoroaster, Buddha, and Jesus as his forerunners and declared that he, like them, had received essentially the same enlightenment from the same source. His teachings were a fusion of Gnosticism, with aspects of Zoroastrian and Mithraic traditions, purporting that the creator god was evil.

According to the Kephalaia, Mani spent many years in attendance of Shapur, the Emperor of the Sassanid Empire, and many years preaching in Persia, Parthia and Adiabene. [8] Shapur I was the second ruler of the Sassanian Empire of Persian, established by his father, Ardashir, which replaced the Parthians. Ardashir, the father of Shapur, was a descendant Antiochus I of Commagene. He married Ziyanak Arshakuni, a descendant of Monobazes of Adiabene, through her father, Artabanus IV Arshakuni, King of Media, the brother of Chosroes I “the Great” of Armenia. Under the leadership of Ardashir I, the Sassanids created an empire that was constantly changing in size as it reacted to Rome, to Byzantium to the west, and to the Kushans of Afghanistan to the east. At the time of Shapur I, in the last half of the third century AD, the empire stretched from Georgia in the north, to Oman in Arabia in the south, to the Indus river in the east, and to the upper Tigris and Euphrates river valleys in the west.

According to Alexander of Lycopolis, who wrote in the fourth century AD, Mani, as a member of court of Shapur I, accompanied him on his campaigns. [9] Mani made excursions into the Kushan Empire, in what is today Pakistan and northwestern India, when Shapur I extended his authority eastwards into the region, where the previously autonomous Kushans were obliged to accept his suzerainty. The Kushan Empire, which stretched from Tajikistan to the Caspian Sea to Afghanistan, and down into the Ganges river valley, became a stronghold of Mani’s religion, and a base for missionary expeditions into Central Asia.

Manichaeism spread rapidly throughout both the east and west. By 354 AD, Hilary of Poitiers wrote that the Manichaean faith had a significant following in southern France. Its most famous adherent was St. Augustine, who was a Manichean before his conversion to Christianity. The Manichaean faith was also widely persecuted. The faith maintained a sporadic and intermittent existence in west Mesopotamia, Africa, Spain, France, North Italy, the Balkans for a thousand years, and flourished for a time in the land of its birth, Persia. In 1000 AD, the Arab historian Al-Biruni wrote: “The majority of the Eastern Turks, the inhabitants of China and Tibet, and a number in India belong to the religion of Mani”. [10]

When Shapur I died, sometime between 270 and 273 AD, and was succeeded by his son Hormizd, Mani received from him the same permission to teach that Shapur had granted him. But after only a year in power, Hormizd died, and was in turn succeeded by another of Shapur’s sons, Bahram. Soon after his accession, Bahram caused Mani to be crucified, had the corpse flayed, his skin stuffed, and hung up at the city gate. [11]

The Paulicians

Manicheanism was the source of an important Gnostic heresy in Armenia, called Paulicianism, whose eventual spread into Europe signaled the birth of the Illuminati conspiracy in that part of the world. This cult penetrated first into the Balkans, to influence the aristocratic families of Eastern Europe. These families derived their origin from the enigmatic Khazars, that Turkic peoples of southern Russia, descendants of the Scythians, who converted to Judaism in the eighth century AD. They were thus an important link in the transference of the inheritance of the so-called Lost Tribes, and the Armenian influence, to Western Europe.

During the important era of the Crusades, it was their intermarriage with their counterparts among the Saxons, and another important faction of the Mithraic bloodline, whose primary representative was Charlemagne, that they transmitted Paulician influence to southern France. As Catharism, this creed would become the secret Gnostic doctrine of that family, identified collectively by the symbolism of the Holy Grail, or known as the Order of the Rose, and being the hidden power behind the various pernicious organizations, beginning with the Knights Templar, leading to the Rosicrucians, Freemasons, and finally the Illuminati.

The earliest accounts of the introduction of Christianity into Armenia date from the first century AD, when it was first preached by two Apostles of Jesus, St. Bartholomew and St. Thaddeus. [12] The Armenian Apostolic Church, sometimes incorrectly called the Armenian Orthodox Church, has been around since the days of the apostles and therefore makes the claim of being one of the oldest denominations in Christianity. Armenia was the first country to adopt Christianity as its State religion, in 301 AD, when St. Gregory the Illuminator converted Tiridates III “the Great”, King of Armenia, the grandson of Tiridates II, and members of his court.

According to a Manichean Sogdian text, a younger contemporary of Mani, brought Manichean beliefs to Armenia. [13] There, where there was already a significant Christian community, in the second half of the third century AD, Manichaeism influenced the formation of the sect of the Paulicians. The sect emerged under the dynasty of the Mamikonians, a noble family which dominated Armenia, between the fourth and eighth centuries, whose heraldic symbol was the double-headed eagle.

The dynasty was incepted when Narses Souren I “the Great” Pahlav, a direct descendant of Tiridates II, married Sandoukht, the daughter of Vardan I. [14] According to Moses of Khorene, an Armenian historian of the fifth century AD, the tale of the Mamikonians’ origin begins with a rebellion of two Chinese brothers, who were princes, against the Chinese emperor in the early part of the third century AD. The brothers, Mamik and Konak, fought against the Chinese emperor but lost. They fled to the land of the Kushans, then under the influence of Manichaeism, and sought the refuge of the Persian king, which would have been Shapur. The Chinese emperor demanded the rebels be returned to China, or Persia would face war with the Chinese. The Persian king, not wanting to kill the brothers, but also wanting to avoid conflict with the Chinese, instead sent them west to Armenia, resulting in peace again between China and Persia. [15]

The name “Paulicians” was derived from their respect for the Paul of Tarsus, whose Letters they honoured, in addition to the Gospel of Luke, though otherwise rejecting the Old Testament and the Letters of St. Peter. In the ninth century AD, Photius related that it was a certain Manichee woman, named Kallinike, who sent her two sons Paul and John to Armenia, to propagate this heresy. [16]

The founder of the sect was Constantine-Silvanus, who hailed from Mananalis, a dualistic community near Samosata, the capitol of Cilicia. They Paulicians believed in a distinction between the God who made and governs the material world, and the “God of heaven” who created souls, who alone should be worshipped, in other words, Lucifer. Therefore, like all Gnostic sects before them, they thought all matter to be corrupt. For the Paulicians, Christ was an angel sent into the world by their “God”. Jesus’ real mother was not the Virgin Mary, but the heavenly Jerusalem. This idea is derived from the Kabbalah, where the “Shekhina”, or “beloved” in the Song of Solomon, is equated with the “congregation of Israel”. Jesus’ work, they claimed, consisted only in his teaching that to believe in him saves men from judgment. Their enemies, therefore, accused them constantly of gross immorality, even at their prayer-meetings.

The Khazars

Adherents of the Paulician sect fled, with the Armenian Paul at their lead, to Episparis, in the Armenian district Phanaroea, the best part of Pontus, according to Strabo. [17] Pontus was a name applied, in ancient times, to the extensive region in the northeast of Asia Minor, now Turkey, the greater part of which lay within the immense region of Cappadocia, which in early ages extended from the borders of Cilicia to the Black Sea. But some of the Paulicians, it would seem, found their way to the land of the Khazars, who were then warring against the Arabs in the same region.

The Khazars were sometimes credited with Armenian origin. This is stated by the seventh-century Armenian bishop and historian Sebeos, and the fourteenth century Arab geographer Dimashqi. [18] The Cambridge Document, discovered by Solomon Schechter in the late nineteenth century, and also known as the Schechter Letter, the Schechter Text, and the Letter of an Anonymous Khazar Jew, discusses how Jewish men fled either through or from Armenia into the Khazar kingdom in ancient times, escaping from “the yoke of the idol-worshippers”. This instance would refer to the persecution meted out in Armenia against the Paulicians.

Like the Armenians, the Khazars were identified with Gog and Magog. They were regarded as descendants of Japheth, Noah’s third son, and connected with the Torgom-Togarmah and Ashkenaz of the Old Testament. [19] The “Ashkuza” of the Akkadians have also been linked to a branch of the Turks, and related to the Huns, called Oghuz, to which the Khazars belonged. [20] The Khazars were descendants of the Scythians, and the word “Ashkenaz” is thought to have originally applied to the Scythians (Ishkuz), who were called Ashkuza in Assyrian inscriptions. Lake Ascanius and the region Ascania in Anatolia derive their names from this group. [21]

Therefore, it has been claimed that the Khazars derived from both the Edomites and the so-called “Lost Tribes”. Like their Edomite ancestors, the Khazars were also red-headed, and came to be known as “Red Jews”. As outlined by Raphael and Jennifer Patai, in The Myth of the Jewish Race:

...one should remember that the Khazars were described by several contemporary authors as having a pale complexion, blue eyes, and reddish hair. Red, as distinguished from blond, hair is found in a certain percentage of East European Jews, and this, as well as the more generalized light coloring, could be a heritage of the medieval Khazar infusion. [22]

In particular, the Khazars were said to descend from the Tribe of Simeon, who had been assimilated into the Edomites. According to Eldad ha-Dani, a Jewish traveller of the ninth century, the Khazars were remnants of Simeon and Manasseh. The tribe of Zebulon, on the other hand, he explained, occupies the land extending from the province of Armenia to the River Euphrates. Likewise, one version of the Letter of King Joseph, also known as the Khazar Correspondence, reported that the Khazars had a tradition that they were descended from the Tribe of Simeon. The Cochin Scroll also maintains that the Khazars were descended from Simeon and Menasseh.

According to the Schechter Letter, after the Jews from Armenia and Persia had eventually assimilated almost totally with the nomadic Khazars, a strong war-leader arose, named Bulan, who succeeded in having himself named ruler of the Khazars. Sabriel, who happened to be remotely descended from the early Jewish settlers, and his wife Serakh, convinced him to adopt Judaism, in which his people followed him. [23]

Arthur Koestler, in The Thirteenth Tribe, popularized the theory that the majority of European Ashkenazi Jews are in fact not descended from the ancient inhabitants of Israel, but from Khazarian converts to Judaism. The term “Ashkenaz” describes a relatively compact area of Jewish settlement in northwestern Europe, including northeastern France and northern Germany, where Jewish settlement is documented dating back to at least the sixth century AD. The traditional explanation of East European Jewish origins was that most Ashkenazi Jews reached Poland and Russia from Germany, and Germany from France.

Modern genetic studies, however, have proven Koestler’s theory incorrect. Studies of mitochondrial DNA have demonstrated that Ashkenazi Jewish communities in Europe were composed mostly through intermarriage of Jewish men with women of European descent. The reason is that Radhanites, Persian Jewish merchants, had migrated to Poland or Germany or France, since the fifth century AD, where they mostly married into those communities for hundreds of years. The Proceedings of the National Academy of Science report, appears to bear out that Ashkenazi Jews must have arrived in Eastern Europe, not from the west and southwest, but from the south and east, that is, via northern Italy and the Balkans, Asia Minor and the Greek Byzantine empire, the Volga kingdom of the Khazars, or a combination of all three. [24]

The non-Israelite haplogroups found in Ashkenazi samples include Q, which is typically Central Asian, and R1a1, which is typically Eastern European. Q is considered by researcher Doron Behar to constitute a minor founding lineage among Jewish populations. Approximately five to ten percent of Ashkenazi Jews today are in this haplogroup, which originated in Central Asia. It is an extremely rare haplogroup in both Europe and the Middle East, found only in Scandinavia, and the few countries that Khazars were known to have migrated to, like Poland, Hungary and Lithuania. [25]

It has also been found that about half of Ashkenazi Levites possess Eastern European non-Israelite haplotypes belonging to the R1a1 haplogroup, which is typically Eastern European. The Levites are particularly interesting because, among them, it is the Cohens, or Kohamin, for whom the office of priest has traditionally been reserved. Levitical status is generally determined by oral tradition, passed from father to son, with children being Levites if their father and grandfather was. Until the eighteenth century in Europe, many Cohens could accurately trace their lineage back to a verifiable Kohamin such as Ezra. Today, families may verify their priestly lineage via the tombstones of deceased ancestors, as the universal symbol of the hands arranged for the Priestly Blessing. This is the hand gesture popularized as Spock’s Vulcan salute in Star Trek. Some scholars maintain, however, that because of the destruction of Jerusalem’s temple and the unavailability of lineage records, there is now no way to establish who is a Levite reliably.

Levites in Orthodox Judaism continue to have additional rights and obligations compared to lay people, although these responsibilities have diminished with the destruction of the Temple. Orthodox Judaism maintains a belief in and hope for a restoration of a Third Temple in Jerusalem, and Kohanim are regarded as retaining their original sanctity, and some elements of their original roles and responsibilities, and having a status of waiting in readiness for future service in a restored Temple. Some Orthodox Jews have founded schools to train priests and Levites in their respective roles.

The R1a1 haplogroup is almost never found among Sephardic Levites, and may have been introduced into the Ashkenazi Levite lines by Slavs, or Khazars who converted to Judaism. [26] R1a1, rather, is found all over Armenia, Georgia, and Eastern Europe in general, including the Sorbs, the Poles, and many people of central Europe. It’s also found in Finland, and many R1a1 people went west to Scotland and Scandinavia. Interestingly, the R1a1 was introduced only 900-1000 years ago into only the Ashkenazi Levite male population.

The irony, of course, is the R1a1 Kurgans who are the founders of this haplogroup are considered the epitome of Indo- Europeanism. The homeland of the Indo-Europeans is the steppes north of the Black Sea, right where the Khazarian Empire was located. But the problem is that not only were Khazars most likely significantly R1a in their ancestry, but most Eastern Europeans are also R1a. [27]

The finding raises the question of how the signature became so widespread among the Levites. The foreign genetic signature found among Levites occurs on the male or Y chromosome and comes from a few men, or perhaps a single ancestor, who lived about 1,000 years ago, just as the Ashkenazim were beginning to be established in Europe. It has been proposed that the ancestor who introduced it into the Ashkenazi Levites could perhaps have been from the Khazars.

Ultimately, it was through the infiltration of Armenian Jews that the double-headed eagle of the Mamikonians became their heraldic symbol the Khazars. The striking or rising eagle, Togrul or Togarmah, meaning “the powerful eagle”, represents for Khazars the messenger and mediator of Tängri, meaning “The Lord-God-The sun”. It also represents the sacred royal imperial power, in Hebrew Malchut Ha-Shmayim, since more than three thousand years, and is the heraldic symbol of the two merged royal clans, in Hebrew Ha-Shechina, and Turkic Ashina. Thus it is the very emblem of any Khagan, meaning “King of Kings, Emperor”, of Khazars. [28]

The Magyars

At its height, the Khazarian empire covered the area of the Ukraine, southern Russia to the Caucasus, and the western portions of Kazakhstan and Uzbekistan to the Aral Sea. The town of Kiev, meaning “the site at the shore”, at the Dnepr river, had been founded by the Khazars around the beginning of the eighth century AD, as a trading and administrative center in the western part of the Khazarian empire. However, a mounted Viking force, known as the Kievan Rus, lead by prince Svyatoslav, in a treacherous collaboration with Byzantium, succeeded in penetrating the Khazarian empire, and destroying their capital Itil in 967 AD. Svyatoslav was the great-grandson of Halfdan Frodason King of Denmark, in turn descended from Odin, and whose mother was Hilda of the Vandals. Hilda’s father was Hilderic of the Vandals, whose mother was Eudoxia of Rome, the great-great-granddaughter of Constantine. [29]

The resulting dispersal of the Khazars penetrated into the nations of Poland, Bulgaria, and the Magyars of Hungary, who were vassals of the Khazars. At the end of the ninth century AD, the Khanagate of the Khazars had appointed a man named Arpad, to be the leader of the kingdom of Hungary, formed by seven Magyar and three Khazar tribes under his leadership. [30] And, as recounted in the Gesta Hungarorum, Latin for “The Deeds of the Hungarians”, a record of early Hungarian history, written by the unknown author around 1200 AD, the Magyars were Scythians, originally descended from Magog:

Scythia, which is called Hungary upon the [river] Don, is quite a vast land. Its eastern border stretches from the northern region to the Black Sea. Behind it runs the Don river with its enormous marshlands, where there are enough martens not just to lavishly clothe the noblemen and the lower ranking people, but also the herdsmen, swineherdsmen, and shepherds. The land is rich in gold and silver, and its rivers offer pearls and semi-precious stones. Scythia’s eastern neighbours were the nations of Gog and Magog, who were cut off from the world by Alexander the Great. The dimensions of the Scythian land are extremely large. The people inhabiting it are still customarily called Don-Hungarians; they have never been under the yoke of any ruler. The Scythians are, namely, an ancient nation which has power over the east. Scythia’s first king was Magog, son of Japheth, and the nation obtained its name “Magyar” from him. [31]

The Gesta goes on to explain that, from Magog’s descendants, Attila the Hun, came from Scythia to Pannonia, in 451 AD, with an enormous army, driving out the Romans and conquering the land. In the year 819 AD, it continues, Ogyek, the commander of Scythia and also descendant of Magog, decided to marry a woman named Emesh. During her pregnancy, Emesh saw a supernatural vision, in the shape of a turul, which landed on her body and made her pregnant. The Turul, like the Turkic Toghrul of the Khazars, is a giant mythical eagle, a messenger of god in Hungarian mythology, who sits on top of the tree of life, along with the other spirits of unborn children in the form birds. Turul is often replaced by the sun in illustrations of the tree of life. [32] Since a dream in Hungarian is called álom, the boy was named Almos, and became the father of Arpad.

According to an early Greek document, Arpad and the Magyar clan was Manichean in religion. [33] Arpad and his clan began a push westward, eventually settling in what is today Hungary, where a unified Magyar state was established by Arpad’s great-grandson Geza, in 971 AD. Although still a pagan, when he became ruler, an alliance was concluded between the Holy Roman Empire and Byzantium in 972 AD, forcing Geza to convert to Christianity, to secure a lasting peace for Hungary. Although Geza was baptized in 985 AD, it is doubtful his conversion was sincere, for according to the Bishop of Merseburg, he continued to worship pagan gods. [34]
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:26 am

Chapter Seven: The Merovingians

The Franks

During the Crusades, those members of Eastern European aristocracy descended from the remnants of the Khazars, in addition to the the ruling families of Armenia, reconnected to ignite an important network, by intermarrying with the descendants of the Merovingians. The Da Vinci Code of Dan Brown has recently popularized the legend of that the Merovingians, the most important of the Illuminati bloodlines, was derived originally from the union of Jesus and Mary Magdalene. The likelihood of this possibility is nil, as the core doctrines of this lineage are based on the Luciferian teachings of Gnosticism. Rather, the myth of the union of Jesus and Mary Magdalene was preserved to disguise a more occult secret about the origin of this bloodline.

More importantly, the descendants of the Merovingians eventually intermarried with the family of Charlemagne, founder of the Holy Roman Empire, and supposedly, that of an Exilarch, or claimant to the Davidic throne, named Rabbi Makhir. It is from this lineage that all the leading lines of European aristocracy descend, a bloodline featured as the central secret of Grail lore.

The Merovingians, again, came originally from Scythia, where they were known as the Sicambrians, taking their name from Cambra, a tribal queen of about 380 BC. Then, in the early fifth century AD, the invasion of the Huns provoked large-scale migrations of almost all European tribes. It was at this time that the Sicambrians, a tribe of the Germanic people collectively known as the Franks, crossed the Rhine and moved into Gaul, establishing themselves in what is now Belgium and northern France.

The Merovingians are believed in occult circles to have originally been Jewish, and descended from the Tribe of Benjamin, who had entered Greece known as Cadmus and Danaaus. Certain important details of the history of the Merovingians are related in the Fredegar’ Chronicle, a facsimile of which is in the Biblioteque Nationale in Paris. Fredegar, who died in 660 AD, was a Burgundian scribe, and his Chronicle covered the period from the earliest days of the Hebrew patriarchs to the era of the Merovingian kings. Fredegar’s Prologue tells how the Sicambrian line of “Franks”, from whom France acquired its name, were themselves first so called after their chief Francio, a descendant of Noah, who died in 11 BC. Prior to their Scythian days, Francio’s race originated in ancient Troy after which the French city of Troyes was named. The city of Paris, established by the sixth century Merovingians, likewise bears the name of Paris, the son of King Priam of Troy, whose liaison with Helen of Sparta sparked the Trojan War.

The claim, asserted in The Da Vinci Code, is that Mary Magdalene had brought to southern France a child she bore to Jesus, and that her lineage was survived among the Merovingians. However, as explained by genealogical researcher David Hughes:

This theory was popularized in 1982 by the occultic book “Holy Blood, Holy Grail” in which the author to sensationalize his work purposely misidentified Jesus of Nazareth with His cousin Jesus “of Gamala”, for the author surely would have known better from his research. The author by this misidentification could make the claim that Jesus of Nazareth married Mary Magdalene and sired children and had descendants who eventually became the ruling houses of medieval and modern Europe, which the author refers to as the “Jesus Dynasty” or “Jesus Bloodline”, however, these are the wife and children of Jesus “of Gamala”, the cousin of Jesus of Nazareth, who by all accounts was celibate. It is true that descendants of Jesus’ so-called “brothers” and “cousins”, the “Desposyni”, gave Europe some of its noble and royal houses, however, none descend from Jesus of Nazareth Himself but only from His relatives “according of the flesh”, and, ultimately descend from Israel’s Davidic Dynasty, which according to the Bible has a “divine right” to rule. [1]

According to the genealogies compiled by James Allen Dow, and based largely on the work of David Hughes, a descendant of Mary Magdalene and this Jesus, Quintus Tarus, a prefect of Rome, married Argotta, heiress of the Franks, to father Merovech, King of the Franks. [2] The most famous of all Merovingian rulers, though, was Merovee’s grandson, Clovis I, who reigned between 481 and 511 AD. Gaul was the richest and largest area of the western empire, but the Frankish tribes had not succeeded in organizing a single state, until Clovis defeated the surviving Roman forces in 486 AD. During his reign and that of his sons, Frankish power was extended over nearly all of Gaul and far into Germany. The Frankish kingdom eventually became the strongest and most extensive of the new German states, and it was the only one that truly survived into later centuries, and from it were descended the modern states of both Germany and France.


Clovis converted to Roman Christianity, and an accord was ratified between him and the Roman Church, followed by a great wave of conversion. Clovis was granted the title of New Constantine, presiding over a Holy Roman Empire. Clovis’ successors, however, did not retain his ruthlessness, and instead became mere figureheads, puppets of the Mayors of the Palace, in whose hands was the real power. On Clovis’ death, his son Dagobert, acceded to the kingdom of Austrasia, but was deposed by a conspiracy on the part of Pepin the Fat, the king’s mayor of the palace, which the Church of Rome approved, immediately passing the Merovingian administration of Austrasia to him.

Pepin was followed by Charles Martel, one of the most heroic figures in French history, and who was the grandfather of Charlemagne, according whose name the dynasty came to be known in history as that of the Carolingians. The Carolingians were partly of Merovingian descent, but more importantly, they represented the union of the once divided lineage of the Mithraic bloodline. This lineage had survived in two branches. Julia, the heiress of the Edomite royal bloodline, was the daughter of Herod Phollio King of Chalcis, whose grandfather was Herod the Great, and whose mother was the daughter of Salome, married Tigranes King of Armenia, the son of Alexander of Judea. Their son Alexander married Iotape of Commagene, the daughter of Antiochus IV. From them was descended St. Arnulf, a Frankish noble who had great influence in the Merovingian kingdoms as Bishop of Metz, and who was later canonized as a saint, and who lived from 582 to 640 AD. [3]

In St. Arnulf, this lineage was united with the other branch. That other branch was survived in the priest-kings of Emesa, descended from Claudia, the grand-daughter of the Emperor Claudius, which had also culminated in the person of the Neoplatonic philosopher Iamblichus. [4] Saint Arnulf was the grandfather of Peppin II, the father of Charles Martel.

Charles Martel’s son, Peppin III, was the father of Charles the Great, known as Charlemagne. In 771, Charlemagne assumed the throne and took advantage of his brother’s death to unite the Carolingian territories. Charlemagne’s goal was to unite through conquest all the Germanic people into one kingdom. By 800 AD, the Frankish kingdom included all of modern France, Belgium, Holland, Switzerland, almost all of Germany and large areas of Italy and Spain.

Charlemagne received substantial help from an alliance with the Pope, who wanted to cut the remaining ties with the Byzantine Empire. In this way, the domains of the Pope became an independent state in central Italy. In the same year, 800 AD, Charlemagne was crowned Emperor by the Pope, becoming the first emperor in the west, since the last Roman emperor was deposed in 476 AD, and thus inaugurating the Holy Roman Empire. Charlemagne’s dual role as Emperor, and King of the Franks, provides the historical link between the Frankish kingdoms and later Germany, as both France and Germany look unto Charlemagne as the founding figure of their respective countries.

Guillaume of Gellone

It is frequently claimed by genealogists that all of European aristocracy can claim descent from Charlemagne. Less well- known, though significant for occult lore, is that Charlemagne’s descendants were intricately intertwined with those of one Rabbi Makhir, a Jewish Exilarch from Baghdad, known as Rabbi Makhir, or Natronai, who became the father of Guillaume the Gellone. This was the important union, infusing European aristocracy with Davidic lineage, by which occult societies, and books like the Holy Blood Holy Grail, have claimed represented the secret of the Holy Grail. It is also the reason for which one of the stated aims of the Illuminati, like the enigmatic Priory of Zion, mentioned in The Da Vinci Code, is to reinstitute the descendants of Merovingians, as rulers of a New World Order.

The origin of the office of Exilarch is not known, but the princely post was hereditary in a family that traced its descent from the royal House of David. It was recognized by the state and carried with it certain definite prerogatives, first under the Parthian Empire of the Persians. The office lasted to the sixth century AD, under different regimes, when there was no Exilarch for a century, until the position was restored under the Muslims. In the eighth century AD, an Exilarch, named Judah Zakkai, had as rival candidate Natronai ben Habibai, who, however, was defeated and sent “West” in banishment. Natronai was the great-grandson of Izdundad Princess of Persia, the daughter of Yazdagird III, ruler of the Sassanid Empire, and married Exilarch Bustenai ben Hanina, who lived from 590 to 670 AD.

Coincidentally, according to Medieval Jewish legends, one Makhir, often confused with Natronai, apparently arrived in southern France by the invitation of Charlemagne, who is said to have sent an embassy, in which a Jew, Isaac, took part, to ask the “king of Babel” to send him a man of royal Jewish lineage. In response, the Caliph Harun al Rashid, dispatched Rabbi Makhir to him. According to the appendix of a fourteenth century work titled Sepher ha Kabbalah:

Then King Charles sent to the King of Baghdad [Caliph] requesting that he dispatch one of his Jews of the seed of royalty of the House of David. He hearkened and sent him one from there, a magnate and sage, Rabbi Makhir by name. And [Charles] settled him in Narbonne, the capital city, and planted him there, and gave him a great possession there at the time he captured it from the Ishmaelites [Arabs]. And he [Makhir] took to wife a woman from among the magnates of the town; *...* and the King made him a nobleman and designed, out of love for [Makhir], good statutes for the benefit of all the Jews dwelling in the city, as is written and sealed in a Latin charter; and the seal of the King therein [bears] his name Carolus; and it is in their possession at the present time. The Prince Makhir became chieftain there. He and his descendants were close [inter-related] with the King and all his descendants.

The translation that of the mention that Makhir was “close to the king and all his descendants”, as meaning he was inter- related with French aristocracy, through intermarriage, was proposed by Arthur Zuckerman, in A Jewish Princedom in Feudal France, 768-900. There are numerous confusing genealogies provided as to the descent of this Makhir, or Natronai. According to the research of James Allen Dow, Natronai married one Rolinda of Aquitaine. Their sons were Makhir and Gilbert of Rouergue. Makhir married Alda, the daughter of Charles Martel. [5]

According to Zuckerman, Makhir would have assumed the Christian name of Theodoric, or Thierry, and assumed the title of King of the Jews, and ruled over the independent state of Septimania in southern France, with the city of Narbonne as its capital. In the Mediaeval romances Theirry is called Aymery, and he was the father of Guillaume de Gellone, about whom there were at least six major epic poems composed before the era of the crusades. The device of his shield was the Lion of Judah. At the height of his power, he included as part of his dominion, northeastern Spain, the Pyrenees, along with the region of Septimania. Zuckerman maintains the reference of Makhir’s descendants being “close” to those of the king should be understood to mean “inter-related”, or that Guillaume’s ancestors intermarried with those of the Carolingians.

As late as 1143 AD, Peter the Venerable of Cluny, in an address to Louis VII of France, condemned the Jews of Narbonne who claimed to have a king residing among them, a claim based presumably on the legend of Makhir. In 1144 AD, Theobald, a Cambridge monk, spoke of “the chief Princes and Narbonne where the royal seed resides.” In 1165-66 AD, Benjamin of Tudela, the famous Jewish traveler and chronicler, reports that in Narbonne there are “sages, magnates and princes at the head of whom is… a remnant of the House of David as stated in his family tree.” [6]

The Guilhemids

And, again, though the lines we are about to trace are intricate, it is only through a careful study of them that we may discern that there was a central importance attributed to these bloodlines. This concurs with the claim that this bloodline contained a certain “potency”, purportedly derived from the fact that, not only did these families descend from the Line of David, but as we have seen, from the Mithraic bloodline, but, as well, a claimed descent from Lucifer himself. Because, as we will discover, this careful intermarrying constructed lines of descent to produce specific individuals who would play pivotal roles in this occult history we are following.

A look at the numerous dynastic alliances between this Guillaume de Gellone, and the descendants of Charlemagne, will illustrate the degree of penetration of his lineage, and demonstrate the basis for his perceived importance in occult circles. Their descendants, known as the Guilhemids, would form an important nexus, through intermarriage, with their Saxon and Scandinavian relations, as well as the aristocracy of Eastern Europe, descended from the Khazars, and the royal family of Armenia, that would figure centrally in the occult conspiracy that was brought to birth during the Crusades. Their subsequent subversive activities would alter the history of Europe, and provide an occult influence that would remain a hidden, though powerful influence, until they finally came to light as the Illuminati in the eighteenth century.

Most historians consider the establishment of the Holy Roman Empire to actually begin with the split of the Frankish realm between the sons of Charlemagne’s son, Louis the Pious, at the Treaty of Verdun in 843 AD, who continued the Carolingian dynasty independently in three separate sections. The eastern part fell to Louis the German, while Charles “the Bald”, was granted Italy. Charles “the Bald” married Ermetrude d’Orleans, the granddaughter of Guillaume de Gellone. Their daughter was Judith of England, who married Baldwin I of Flanders, from whom descend the Counts of Flanders. Their granddaughter, Gunhilde d’Urgell, married Raymond II of Toulouse, who was descended from Bertha d’Autun, William of Gellone’s sister, and from them were descended the Counts of Toulouse. [7] The grandson of Raymond II Count of Toulouse, William Taillefer Count of Toulouse, married Emma of Provence, who was both descended from William of Gellone, and Priest of the Khazars. [8]

Priset’s son, Barjik King of the Khazars, was the father of Irene, also known as Tzitzak. Irene married Constantine V “Copronymus” the Isaurian, a descendant of Antiochus I of Commagene, and became the father of Leo the Khazar, who became Byzantine Emperor in 775 AD. From Leo the Khazar was descended Michael III “the Drunkard” the Phrygian, and from him Charles Constantine. Charles Constantine was the father of Constance of Arles and Vienna, who married Boso of Provence, the great-grandson of Bernard Plantevelue, himself the grandson of Guillaume de Gellone. Their son was William Taillefer Count of Toulouse. [9]

William Taillefer’s brother, Raymond III Count of Toulouse, married Adelaide of Anjou, daughter of Fulk II Count of Anjou. [10] Her brother, Geoffrey I Count of Anjou, married Adelais of Vermandois, who was descended from Pippin, brother of Louis the Pious, and son of Charlemagne, who married Cunigundis of the Franks, daughter of William of Gellone. Geoffrey of Anjou and Adelais’ daughter was Ermangarde of Anjou. Her daughter was Judith of Brittany, who married Richard II of Normandy. [11] Richard was the great-grandson of Rollo Ragnvaldsson, a Norman Viking leader, who married Poppa of Bavaria, the great-granddaughter of William of Gellone, and from whom were descended the Dukes of Normandy. Rollo’s daughter, Adele of Normandy, married William III Duke of Aquitaine, from whom are descended the Dukes of Aquitaine. [12]

William of Gellone’s sister Ida Redburga, married Egbert of Wessex, of the Anglo-Saxon invaders who displaced the Britons from England, and a direct descendant, according to the chronicles, of Odin. Egbert had been forced into exile at Charlemagne’s court by a rival Saxon to the throne, Offa, King of Mercia, and returned to England in 802 AD, where he eventually became King of Wessex, and later first king of England. [13] Their son, Ethelwulf King of the English, was the father of Alfred “the Great” King of England, who in turn became the father of Edward the Elder, King of England.

Redburga was also the grandmother of Thyra Dannebod Queen of Denmark, who became the wife of the Viking King Gorm “the Old” of Denmark, and the mother of Harald Bluetooth Blataand King of Denmark. Harald’s son, Sven I of Denmark, embarked on a full-scale invasion of England, and was accepted as King of that country, following the flight to Normandy of king Ethelred the Unready in late 1013 AD. [14]

When Sven was baptized, along with the rest of the royal family, he was given the name of Otto, in honor of Otto I the Great, who was crowned Holy Roman Emperor in 962 AD. [15] Otto was the son of Henry I “the Fowler”, Holy Roman Emperor, who in turn was the son of Otto “the Illustrious”. The mother of Otto “the Illustrious” was Oda Billung, the daughter of Billung I Count of Thuringia, a Saxon. Billung had married Alda of the Franks, the daughter of Charlemagne’s son Pippin, and Bertha of Toulouse, the daughter of William of Gellone. [16]

Hedwige, the sister of Otto the Great, married Hugh the Great, son of Robert I of France and Beatrix of Vermandois, a direct descendant of William of Gellone. Their descendants would become the dynasty of Capetians, from whom would descend all the kings of France until the Second Republic established in 1848. Quarrels, however, ensued between Hugh the Great and Louis IV of France, who was the son of Charles the Simple, the grandson of Charles the Bald, and Princess Eadgifu, daughter of Edward the Elder, King of England. These were mended upon the ascension of Lothair I of France, the son of Louis IV and Gerberge, the daughter of Otto the Great. Lothair granted Hugh the Great the Duchy of Burgundy and of Aquitaine, expanding the Capetian dominions.

The son of Otto the Great, Otto II, who succeeded him, married Theophano Princess of Byzantium. Their son was Otto III, who became Holy Roman Emperor in 996 AD. Otto III had given full support to the crowning of Hugh Capet, the son of Hugh the Great, as King of France in 987 AD, after the death of Louis V, the son of Lothair. Hugh de Capet was succeeded by his son Robert II King of France, by his wife Adele of Aquitaine, the granddaughter of Poppa of Bavaria and Rollo Ragnvaldsson. Robert II married Constance d’Arles, a descendant of both Guillame de Gellone, and the Khazars. Constance d’Arles was the daughter William of Provence, the brother of William Taillefer, who married Adelaide d’Anjou, before she married Raymond III of Toulouse. [17]

Otto III was succeeded as Holy Roman Emperor by his cousin, Henry II. The grandfather of Henry II was Henry I, Duke of Bavaria, the brother of Otto the Great. His mother was Gisela of Burdungy, a niece of Otto the Great’s wife Adelheid. The father of Henry II’s wife, Cunigonde of Luxemburg, was descended from Charles the Bald, and Ermentrude d’Orleans, the granddaughter of Guillaume de Gellone. [18] Cunigonde’s mother was Hedwig of Lotharingia, the niece of Otto I the Great. After their deaths, both Henry II and his wife Cunigonde were eventually canonized by the Catholic Church.

In 1027 AD, Henry II was succeeded as Holy Roman Emperor by Conrad II, the son of Henry of Speyer and Adelheid of Alsace, the sister of Saint Cunigonde. Henry of Speyer was the grandson of Otto the Great and Edith of Wessex, and his brother was Pope Gregory V. Gregory V was succeeded by Sylvester II, known as Gerbert d’Aurillac, who was tutor to both Otto II and Otto III. Gregory V, Otto’s cousin, appointed him Archbishop of Ravenna in 998, and the emperor elected him to succeed Gregory as pope in 999. Gerbert introduced Arab knowledge of Arithmetic and Astronomy and the Abacus to Europe. Gerbert was reputed to have studied Kabbalistic arts in Spain, and to have been a sorcerer in league with the devil. Gerbert was supposed to have built a bronze head, that would answer his questions. He was also reputed to have had a pact with a female demon called Meridiana, who had appeared after he had been rejected by his earthly love, and with whose help he managed to ascend to the papal throne.

The Bogomils

Finally, when these various bloodlines reconnected with their counterparts in the east, they became introduced to the Paulicianism, whose influence produced the heresy of the Cathars, that was adopted by the Guilhemids, and ultimately figuring in the lore of their secret bloodline, the Grail legends. There was one union in particular, which set off the beginning of this relationship, and from which would derive the most important line of descent, and which would later figure at the center of the various covert activities of the early predecessors of the Illuminati. That union was the one between Adiva, the daughter of Edward the Elder, King of England, and Boleslav I, the Duke of Bohemia, and the person produced was a daughter named Dubrawka. [19]

At the end of the eighth century AD, Bohemia, like the neighbouring sates of Great Moravia and Hungary, fell to the invading Magyars, and Boleslav I, known as “the Cruel”, became the first king of an independent Bohemia, after he led a Czech force in alliance with Otto the Great, that was victorious over them in 955 AD.

In 965 AD, a Jewish merchant named Ibrahim ibn Jakub noted that the Jews of Prague, the capital of Bohemia, were important persons and active in both local and long-distant trade. According to the Letter of King Joseph, Hasdai ibn Shaprut, who was foreign minister to Abd al-Rahman, Sultan of Cordova, made first unsuccessful attempt to resort to the Byzantine embassy to transmit his letter to the king of the Khazars. But, the envoys of Boleslav I, who were then in Cordova, and among whom were two Jews, Saul and Joseph, suggested a different plan. They offered to send the letter to Jews living in Hungary, who, in their turn, would transmit it to Russia, and from there through Bulgaria, to its destination at Itl. As the envoys guaranteed the delivery of the message, Hasdai accepted the proposal. [20]

Dubrawka, the daughter of Boleslav and Adiva, married Mieszko I King of Poland, a member of the Piast dynasty. Mieszko and Dubrawka’s daughter, Adelaide, married Geza Arpad. [21] Their daughter Hercegno married Gavril Radomir, the son of Samuil, Tsar of Bulgaria. [22] Samuil was one of four sons of Prince Nikola Kumet, Count of Bulgaria, who was descended from Kubrat the first King of Bulgaria, himself descended from Attila the Hun. [23]

Another branch of the Turks, the Bulgars, during the seventh century AD, had come under domination of the Khazars, with whom they shared a language. The Khazars forced some of the Bulgars to move to the upper Volga River region where the independent state of Volga Bulgaria was founded, while other Bulgars fled to modern-day Bulgaria.

Through Jewish influence, Nikola Kumet’s sons were all given Jewish names, which included David, Moses, and Aaron. Nikola married Rhipsime Bagratuni, the daughter of Ashot II Erkat, Shahanshah of Armenia. [24] Bagratuni was the name of the dynasty that succeed the Mamikonians as rulers of Armenia, in the ninth century AD, and claimed Jewish descent. Moses of Chorene, who wrote a History of Armenia at the request of Isaac Bagratuni, the middle of the fifth century AD, stated that King Hracheye joined Nebuchadnezzar in his first campaign against the Jews, and took part in the siege of Jerusalem. From among the captives he selected the distinguished Jewish chief Shambat, and brought him with his family to Armenia. Shambat was purportedly descended from Nedabiah, the son of Tamar of the Davidic Dynasty, the daughter of Johanan Prince of Judah. [25] It is from this Shambat the Bagratuni claim descent. [26]

These Bulgarian Csars became defenders of Bogomilism, a Gnostic heresy that developed in Bulgaria, in the tenth century AD, from Manichaeism and Pauliciansism. In 970 AD, the Byzantine emperor John Tzimisces, himself of Armenian origin, transplanted as many as 200,000 Armenian Paulicians to Europe, and settled them in the Balkans, which then became the centre for the spread of their doctrines. Settled there as a kind of bulwark against the invading Bulgarians, but the Armenians, instead, converted them to their religion, eventually evolving into what is known as Bogomilism. [27]

Signifying in Slavonic “friends of God”, their doctrine maintained that God had two sons, the elder Satanael, the younger Jesus. To Satanael, who sat on the right hand of God, belonged the right of governing the celestial world, but, filled with pride, he rebelled against his Father and fell from Heaven. Then, aided by the companions of his fall, he created the visible world, the image of the celestial, having like the other its Sun, Moon, and stars, and last he created man and the serpent which became his minister.

Later Christ came to earth in order to show men the way to heaven, but His death was ineffectual, for even by descending into Hell he could not defeat the power of Satanael. The belief in the impotence of Christ and the need therefore to appease Satan, led to the doctrine that Satan should be worshipped. Nicetas Choniates, a Byzantine historian of the twelfth century, described the followers of this cult as Satanists because, “considering Satan powerful they worshipped him lest he might do them harm.” [28]

In the first half of the tenth century, Bogomil teaching, led by the priest Bogomil, appeared in Macedonia. Within a short period of time Bogomilism had grown into a large-scale popular movement. The Byzantine Empire was unable to eradicate the heresy, and David, Moses, Aaron and Samuil, began a rebellion in 869 to defend Bogomilism against its enemies, resulting in breaking Macedonia away from the Bulgarian Empire, establishing the first Slavic-Macedonian state. After their considerable territorial conquests Samuil was proclaimed Emperor and was crowned by the Pope of Rome. [29]
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Re: Terrorism and the Illuminati: A Three Thousand Year Hist

Postby admin » Tue Jun 27, 2017 1:29 am

Chapter Eight: The Assassins

The Sabians

During the early Middle Ages, a new power appeared on the scene, a threat that would ultimately contribute to the Crusades. The impetus behind this great expansion of the Arabs, that led to the collapse of the Persian Empire, and seizure of much of the territories of the former Roman Empire, was the religion of Islam, revealed to Mohammed in the seventh century AD. Essentially, Islam did not claim to be a new religion, but to be a reaffirmation of the timeless message sent to mankind since the beginning of time, including the prophets of the Bible, and Jesus.

However, in time, Islam too was subverted through the same pernicious occult influences that were infecting Europe, from a community in Harran, in southeastern Turkey, known as the Sabians. It was through their influence that there emerged the most notorious of radical Islamic groups, known as the Assassins, who, through contact with the famous Knights Templars during the Crusades, would be responsible for transmitting the occult tradition to the West. Resulting in first the lore of the Holy Grail, the legend of this contact would also form the basis of Scottish Rite Freemasonry. Finally, the theme would form the rationale for the continued relationship between the Masons and their counterparts in the East, who would claim descent from the Assassins, known as the Muslim Brotherhood. These are the primary instigators of “Islamic” terrorism, or false flag operations on behalf of the Illuminati conspiracy.

The Sabians were related to the Mughtasilah, of which Mani had originally been a member. By transmitting its ancient Gnostic and occult lore to the Islamic world, the cult would contribute to the emergence of Ismailism, particularly that faction centered in Egypt, with which the occult organizations of the West would have a long lasting relationship, and which in the twentieth century, would produce Islamic terrorism.

Scholars believe the Mandeans originated in a Jewish-Gnostic group from Jordan, who emigrated to Babylonia in the first or second century AD. The Sabians were related to the Mandaeans. In Mandeans of Iraq and Iran, E.S. Drower maintains that in the mass of material offered by Arab authors there is a good deal to indicate that the Sabians had points of common belief with the Mandeans, and that the Sabians merely chose to adopt the language of Neoplatonism in order to lend an air of scholarship and philosophy to their tenets. [1]

Harran, originally known as Carrhae, was less than a hundred miles from Samosata, the capital of Commagene, and belonged to the Roman province of Osrhoene, which was originally governed by descendants of Izates’ daughter, who married Mannos VI King of Osrhoene. It was their daughter, Awda of Osrhoene, who married Mithridates Arshakuni, the great-great-grandson of Antiochus I of Commagene, from whom were descended the kings of Armenia and Parthian and Sassanid Empires of Persia. [2] Often, according to Medieval scholars, the term Armenia had included much of Anatolia, or otherwise referred to cities on the Syrian-Mesopotamian route, such as Harran, and Edessa, the capitol of Osrhoene. [3]

The Sabians were an important school of translators of Greek works into Arabic, primarily those dealing with mathematical and astronomical works. Most importantly, the Sabians were concerned with the philosophies of Hermeticism and Neoplatonism, which they transmitted to the Arabs, who in turn were responsible for introducing these ideas to the West. Following the closing of the Academy, the last of the Neoplatonists moved east, seeking temporary refuge at the court of the Persian king, though, finding their situation inhospitable, they departed from Persia to an unknown destination, some say to Harran in northwestern Iraq.

According to al-Biruni, a Muslim scholar of the eleventh century AD, the Sabians were originally remnants of Jews exiled at Babylon, where they had adopted the teachings of the Magi, or Zoroastrians. These, he believes, were the real Sabians. However, he indicates, the same name was applied to an occult community of the so-called Sabians of Harran:

They derive their system from Agathodaemon, Hermes, Walis, Maba, Sawar. They believe that these men and other sages like them were prophets. This sect is much more known by the name of Sabians than the others, although they themselves did not adopt this name before 228 A. D. under Abbasid rule, solely for the purpose of being reckoned among those from whom the duties of Dhimmies (protected non-Muslim community) are accepted, and towards whom the laws of Dhimmy are observed. Before that time they were called heathens, idolaters, and Harranians.... [4]

The Sabians, according to Chwolsohn, author of a monumental work, the Ssabier, retained a mixture of Babylonian and Hellenistic religion, superposed with a coating of Neoplatonism. [5] As Majid Fakhry has explained:

Their religion, as well as the Hellenistic, Gnostic, and Hermetic influences under which they came, singularly qualified the Harranians to serve as a link in the transmission of Greek science to the Arabs and to provide the Abbasid court from the beginning of the ninth century with its greatly prized class of court astrologers. [6]

The Sabians professed to follow Hermes and Agathodaimon, identified with Seth and Enoch. Essentially, like other dualistic sects, the Sabians taught the possibility of salvation through gnosis, which is attained in bypassing evil Archons that obstruct the ascent of the soul through the heavenly spheres, to reunion with the supreme deity. That supreme deity, to the Sabians, was the primal cause of the universe, but had no contact with mankind and instead had placed the universe under the rule of the planets. Hence the Sabians worshipped the planets, or rather the demonic beings that were believed to govern them. They were said to sacrifice to the gods of the seven days of the week, whose names were partly Babylonian and partly Greek. They were also reputed to celebrate “mystery” rites addressed principally to Tammuz or to Shamal, lord of the Jinn, and, in which they were suspected of making use of human sacrifice. [7] They were reputed to sacrifice a child, whose flesh was boiled and made into cakes, which were then eaten by a certain class of worshippers. [8]

The Sabians, acting as translators and astrologers, were responsible for the diffusion of mystical teachings to the Islamic world, and of contributing to the formation of a mystical version of that faith, known as Sufism. It is also accepted that a set of Sufi treatises, known as the Epistles of the Ikhwan al Saffa wa Kkhullan al Wafa, or of “The Brethren of Purity and Loyal Friends”, a philosophical and religious encyclopedia, which scholars regard as reflecting elements of Pythagorean, Neoplatonic, and the traditions of the Magi, were drawn up in the ninth century AD, under Sabian influence.

It is generally agreed that the Epistles of the Ikhwan as Saffa were composed by leading proponents of the Ismaili sect. The Ismailis were a splinter group of the Shiah, a sect that resulted from a split in Islam, in the middle of the seventh century, over who was to be the rightful successor of Mohammed. The majority, known as Sunnis, adhered to the Khilafas, Abu Bakr, Omar and Osman, while the Shiah insisted on the successorship of Ali, the Prophet’s nephew.

Through the influence of Sufism, the central institution of the Shiah, the Imam, the office occupied by their leaders, had acquired a mystical significance. This office of Imam was thought to have been passed on directly from Ali, to the sixth Imam, Jafar as Sadiq, and then on through to the twelfth Imam, who disappeared in 873 AD. The Shiah majority, following twelve Imams, were known as Twelvers. Some of Jafar’s followers, however, remained loyal to his son Ismail, and came to be known as Seveners, or Ismailis.

The Ismailis

While terrorism does not belong in Islam, it was a method of political action first devised by a sect of the Ismailis, known as the Assassins. However, it was the Crusaders who first came into contact with the Assassins who imported their techniques to Europe, where they were later reintroduced to the Freemasons of Egypt, to produce Islamic terrorism. In particular, the Ismailis perfected a method of indoctrination that would be employed by the Illuminati throughout the subsequent centuries. Though they professed outwardly to represent Islam, the Ismailis were committed to Islam’s destruction. Therefore, they devised grades of initiation, wherein the leaders could adhere to heretical Gnostic beliefs, while restricting the lower levels to professing some degree of orthodoxy. This allowed them to appear to defend the faith, all the while working towards its destruction, thus recruiting the lower ranks into undermining the religion they falsely believed themselves to be representing.

It was an alleged member of the Brethren of Purity, Abdullah ibn Maymun, a charismatic leader, who succeeded in capturing the leadership of the Ismaili movement in about 872 AD. Though the earliest Ismailis had not deviated from the central tenets of Islam, it was primarily through his influence that the movement became definitely subversive, and not just of Islam, but eventually of all religions. Ibn Maymun, who has been variously described as a Jew, as a follower of the Mesopotamian Gnostic heretic Bardasanes, and, most commonly, as a Zoroastrian dualist, was brought up on Gnosticism, but was well versed in all religions. For Ibn Maymun, Islam was merely a front. The purpose of the seven degrees of initiation of the sect known as the Batinis, which he created, was, according to Nesta Webster:

... to link together into one body the vanquished and the conquerors; to unite in the form of a vast secret society with many degrees of initiation free-thinkers – who regarded religion only as a curb for the people – and bigots of all sects; to make tools of believers in order to give power to sceptics; to induce conquerors to overturn the empires they had founded; to build up a party, numerous, compact, and disciplined, which in due time would give the throne, if not to himself, at least to his descendants, such was Abdullah ibn Maymun’s general aim – an extraordinary conception which he worked out with marvelous tact, incomparable skill, and a profound knowledge of the human heart. The means which he adopted were devised with diabolical cunning...

It was... not among the Shi-ites that he sought his true supporters, but among the Ghebers, the Manicheans, the pagans of Harran, and the students of Greek philosophy; on the last alone could he rely, to them alone could he gradually unfold the final mystery, and reveal that Imams, religions, and morality were nothing but an imposture and an absurdity. The rest of mankind – the “assess,” as Abdullah called them – were incapable of understanding such doctrines. But to gain his end he by no means disdained their aid; on the contrary, he solicited it, but he took care to initiate devout and lowly souls only in the first grades of the sect. His missionaries, who were inculcated with the idea that their first duty was to conceal their true sentiments and adapt themselves to the views of their auditors, appeared in many guises, and spoke, as it were, in a different language to each class...

By means such as these the extraordinary result was brought about that a multitude of men of diverse beliefs were all working together for an object known only to a few of them... [9]

Among the followers of Abdullah was Hamdan Qarmat. He became the founder of the Qaramitah, which became active in Arabia, where a number of Arabs were enlisted into the society. He put forward to them arguments borrowed from Gnostic dualism, permitted them pillage, and taught them to abandon prayer, fasting and other precepts. As a result of these teachings, the Qaramitah rapidly became a band of brigands, pillaging and massacring all those who opposed them, and spreading terror throughout the surrounding districts. The Qaramitah succeeded in dominating Iraq, Yemen, and especially Bahrain, and in 920 AD, extended their ravages westwards. They took possession of the holy city of Mecca, in defense of which thirty thousand Muslims were killed.

The majority of Ismailis believed the successorship of the Imam continued among the Fatimid dynasty, who has established their own caliph and moved their capital to Cairo in 973 AD. The founder of the Fatimid dynasty was Ubeidullah, known as the Mahdi, who claimed descent through a line of “hidden imams”, from Muhammad, son of Ismail, and through him, from Fatimah, daughter of the Prophet. He was accused of Jewish ancestry by his adversaries the Abbasids, the Sunni rulers of Baghdad, who declared him the son or grandson of Ahmed, son of Abdullah ibn Maymun, by a Jewess. After the establishment of their power in Egypt, the substance of the teaching of the Fatimids was not very different from the code of Abdullah Ibn Maymun, and his more violent initiate, Qarmat.

In 988 AD, the Fatimids established the university of Al Azhar, the oldest university in the world, and the most prestigious educational institution in Islam, though now under the orthodox Sunnis. In 1004 AD, the Fatimids established the Dar ul Hikmat, or the “House of Wisdom”, as a wing of Al Azhar. Under the direction of this Grand Lodge of Cairo, the Fatimids continued the plan of Abdullah ibn Maymun’s secret society, with the addition of two more degrees, making nine in all. As he progressed through these degrees, at first, the initiate was persuaded that all his former teachers were wrong, and that he must place his confidence solely in the Imams of the Ismailis, as opposed to the twelve Imams of the Twelvers. Eventually, he was taught to disregard the laws of Islam, and taught the doctrines of dualism. Finally, in the ninth degree, the adept was taught that all religious teaching was allegorical, and that religious laws need be observed only to maintain order, while he who understands the truth may disregard all such constraints.

The Assassins

A fatal schism split the Ismailis over the succession to the Fatimid Caliph al-Mustansir, who died in 1094 AD. The Egyptian Ismailis recognized his son al Mustali, but the Ismailis of Iran and Syria held the claim for his older son, Nizar. The Nizari were led by Hasan Sabbah. Having initially converted to the Ismaili sect, and then declaring himself to be a devoted adherent of the Fatimid Caliphs, Hasan Sabbah journeyed to Cairo, where he was received by the Dar ul Hikmat. His actions having eventually embroiled him in disgrace, he fled to Aleppo. After enlisting recruits in a number of cities, he succeeded in obtaining the fortress of Alamut in Persia, on the Caspian Sea. There he completed the plans for his great society, the infamous Assassins, deriving their name from the Arabic hashishim, or “eaters of hashish,” referring to the marijuana they consumed for ritual purposes.

At Alamut, Hasan and his followers established a castle, or the Eagle’s Nest, where Hassan Sabbah took the traditional title of Sheikh al Jabal, or “Old Man of the Mountain”. According to a legend reported by Marco Polo, the Old Man had made, “the biggest and most beautiful gardens imaginable. Every kind of wonderful fruit grew there. There were glorious houses and palaces decorated with gold and paintings of the most magnificent things in the world. Fresh water, wine, milk and honey flowed in streams. The loveliest girls versed in the arts of caressing and flattering men played every musical instrument, danced and sang better than any other women.” [10] The Old Man would make his dupes fall asleep, so that when they awoke, they would find themselves in the garden, which he persuaded them was the Paradise described by Mohammed. So assured of its existence, they were willing to risk their lives on any mission assigned to them.

The Assassins waged an international war of terrorism against anyone that opposed them, but eventually turned on each other. The Old Man of the Mountain was murdered by his brother-in-law and his son Mohammed. Mohammed, in his turn, while aiming to take the life of his son Jalal ud-Din, was instead anticipated by him with poison, though his son was again avenged by poison, so that from Hassan the Illuminator, down to the last of his line of Grand Masters, all fell by the hands of their next-of-kin.

Finally in 1250 AD, the conquering Mongols, lead by Mangu Khan, swept over Alamut and annihilated the Assassins. Nevertheless, Nizaris survived, though in two rival lines. The minor line died out by the eighteenth century, while the major line, led by an imam called Aga Khan, moved from Iran to India in 1840. His followers, who are estimated to number in the millions, are still found in Syria, Iran, and Central and South Asia, the largest group being in India and Pakistan, where they are known as Khojas.
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