Freda Bedi Cont'd (#3)

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Re: Freda Bedi Cont'd (#3)

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Curzon Wyllie
by Wikipedia
Accessed: 5/10/21

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Sir William Hutt Curzon Wyllie KCIE CVO (5 October 1848 – 1 July 1909) was a British Indian army officer, and later an official of the British Indian Government. Over a career spanning three decades, Curzon Wyllie rose to be a Lieutenant Colonel in the British Indian Army and occupied a number of administrative and diplomatic posts. He was the British resident to Nepal and the Princely state of Rajputana, and later, the political aide-de-camp to the Secretary of State for India, Lord George Hamilton. Curzon Wyllie was assassinated on 1 July 1909 in London by the Indian revolutionary Madan Lal Dhingra, who was a member of India House in London.

Early life

Curzon Wyllie was born at Cheltenham on 5 October 1848 to General William Wyllie (13 August 1802 – 26 May 1891) and his wife, Amelia (13 October 1806 – 14 January 1891). Third and youngest son of five children, Wyllie was educated at Marlborough College (1863–4) and the Royal Military College, Sandhurst (1865–6) before joining the army in October 1866 as ensign 106th foot (Durham Light Infantry), subsequently arriving in India in 1867. Both his elder brothers, John William Shaw Wyllie (1835–1870) and Francis Robert Shaw Wyllie (4 June 1837 – 1907) served in India. The latter Francis Shaw Wyllie joined the Bombay civil service, became under-secretary to the Bombay government, and died in London in February 1907.

Indian service

Arriving in India in February 1867, Wyllie was promoted to lieutenant in October 1868 and joined the Indian staff corps in 1869. He was posted to the 2nd Gurkha regiment [1] for a year. In 1870, Wyllie was selected for civil and political employment and appointed to the Oudh commission, serving under General Barrow[clarification needed] and Sir George Couper.

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Grave of Curzon Wyllie, Richmond Cemetery

Wyllie was promoted to captain in October 1878 and transferred to the foreign department in January 1879, serving as cantonment magistrate of Nasirabad, assistant commissioner in Ajmer-Merwara, and subsequently as the assistant to Sir Robert Groves Sandeman, the governor-general's agent in Baluchistan. He was part of Major-General Sir Robert Phayre's contingent in the Second Anglo-Afghan War, when his actions earned him mentions in the Viceroy's dispatches. After the war, Wyllie was appointed the military secretary to the governor of Madras, William Patrick Adam (later also his brother-in-law) from December 1880 until Adam's death in the following May. On 29 December 1881, Wyllie married Katharine Georgiana Carmichael (15 July 1858 — 9 September 1931), second daughter of David Fremantle Carmichael of the Indian Civil Service. Made CIE in 1881, he was promoted to major in October 1886 and to lieutenant-colonel in 1892.

Wyllie served as the private secretary to acting governor William Huddleston till November 1881, subsequently overseeing the affairs of Malhar Rao Gaekwar of Baroda before taking the post of the assistant resident at Hyderabad from December 1881 to November 1882. Through the next 14 years, Wyllie served in political and government posts in a number of different places, mostly in Rajputana . During this time he oversaw relief for the famine of 1899-1900. In between 1893 and 1899, Wyllie was the officiating resident in Nepal when in February 1898 he was selected as the agent to the governor-general in central India. In May 1900 he was transferred in the same capacity to Rajputana, where he remained for the rest of his service in India.

Return to England

In March 1901 Wyllie returned to Britain on being appointed the political aide-de-camp to Lord George Hamilton, the Conservative Secretary of State for India (1895–1903).[2] Wyllie's acquaintance and understanding of the Indian princes and his service in India meant he was assigned important and often delicate matters relating to the princely states and their relations to the British crown. He oversaw the arrangements for the Indian princes visiting for the coronation of King Edward VII in August 1902, and for his service was invested as a Member (fourth class) of the Royal Victorian Order (MVO) two days after the ceremony, on 11 August 1902.[3][4] He was further knighted and invested as a Knight Commander of the Order of the Indian Empire (KCIE) by King Edward VII at Buckingham Palace on 24 October 1902.[5][6] Promotion to a Commander of the Royal Victorian Order (CVO) followed in June 1907. At this time, he was also involved in affairs relating to Indian students in Britain, including being involved in associations and charities for the Indians, as well as overseeing the Indian nationalist opinion that was finding voice in Britain at the time.

Assassination

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Grave of Dr Cawas Lalcaca in Brookwood Cemetery

Popplewell quotes The Indian Sociologist as describing Wyllie and Lee Warner "as early as October 1907" as "old unrepentant foes of India who have fattened on the misery of the Indian peasant every (sic) since they began their career".[7] He was assassinated in London on the evening of 1 July 1909 by Madan Lal Dhingra at the Imperial Institute, South Kensington, where he and his wife were attending an event organised by the National Indian Association.[8] Dhingra was an Indian student at the University of London who had close ties with the nationalist India House and The Indian Sociologist. Dhingra fired at Curzon Wyllie with a revolver, killing him instantly, and mortally wounding Dr Cawas Lalcaca, a Parsi physician from Shanghai, who attempted to come to Wyllie's aid and stop Dhingra. Wyllie was buried at Richmond Cemetery, Surrey, on 6 July. Dhingra was sentenced to death in July 1909 and hanged at Pentonville Prison on 17 August 1909.

References

1. (the Sirmoor Rifles, later the 2nd King Edward's Own Gurkhas)
2. "Appointment". The Times (36403). London. 15 March 1901. p. 7.
3. "Court Circular". The Times (36844). London. 12 August 1902. p. 8.
4. "No. 27467". The London Gazette. 22 August 1902. pp. 5461–5462.
5. "Court Circular". The Times (36908). London. 25 October 1902. p. 8.
6. "No. 27476". The London Gazette. 23 September 1902. p. 6075.
7. Richard James Popplewell (1995). Intelligence and imperial defence: British intelligence and the defence of the Indian Empire, 1904-1924. Frank Cass. p. 143. ISBN 978-0-7146-4580-3. Retrieved 25 March 2012.
8. EJ Beck, Open University, Retrieved 27 July 2015

Sources

• Oxford Dictionary of National Biography
• Gokhale: the Indian moderates and the British raj (1977) by B. R. Nanda.
• Raj: the making and unmaking of British India (1997) by Lawrence James.
• The Oxford history of modern India, 1740–1947 (1965) by Percival Spear.
• The British conquest and dominion of India (1989). by Penderel Moon.
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Re: Freda Bedi Cont'd (#3)

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William Lee-Warner
by Wikipedia
Accessed: 5/10/21

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Sir William Lee-Warner

Sir William Lee-Warner GCSI (18 April 1846 – 18 January 1914) was a British author and colonial administrator in the Indian Civil Service. He was Chief Commissioner of Coorg in 1895.[1][2][3] In 1907 he headed the eponymous Lee Warner Committee that examined Indians receiving education in Britain.

Early life and education

Lee-Warner was born in Little Walsingham[4] into a prominent Norfolk family. He was the fourth son of the Rev. Canon Henry James Lee-Warner of Thorpland Hall (whose father had changed the family name from Woodward) and Anne Astley, daughter of Henry Nicholas Astley.[5] His maternal great-grandfather was Sir Edward Astley, 4th Baronet. His brother John Lee-Warner also joined the Indian Civil Service and another brother, Henry Lee-Warner, was the Liberal Party candidate for South-West Norfolk in Parliament in 1892. His brother Edward Lee-Warner wrote articles for the Dictionary of National Biography. He was educated at Rugby School and matriculated in 1865 at St. John's College, Cambridge, where he excelled in athletics. He earned his bachelor's degree in 1869, taking honours in the moral sciences tripos, and graduated M.A. in 1872.[2][6]

Career

Lee-Warner joined the Bombay Civil Service in 1869, and his lengthy career included district, secretariat, educational, and political experience. He served as Director of Public Instruction in Berar, private secretary to the Governor of Bombay Sir Philip Wodehouse, Director of Public Instruction in Bombay, and Under-Secretary to the Government of India in the Foreign Department. He spent six years as Chief Secretary to the Bombay Government, and he represented the province of Bombay for two terms on the Supreme Legislature. He also founded the first "up-country" nursing association for Europeans and a Society for the Prevention of Cruelty to Animals in Bombay and in Sind.[2]

A fellow of the University of Bombay, he occasionally gave lectures at Indian colleges. In 1894, he published Protected Princes of India, which was revised and retitled The Native States of India in 1910, when it was published by Macmillan.[7][2] In 1909, he contributed a chapter on India and Afghanistan to The Cambridge Modern History and the Grolier Society Book of History.[8] In 1904, he authored a biography of 1st Marquess of Dalhousie.[9]

In 1907, Lee Warner was chosen to head a committee that looked at the situation of Indian students in British Universities.
This was established due to a general feeling that Indian students did not make the best of the education system and that they were becoming radical nationalists at the places where they lived, notably Shyamji Krishna Varma's India House at Highgate.[10] The report was based on interviews with 35 Indian students and 65 Europeans. The report was not published, presumably because it could offend Indians. It was published only in 1922 as an appendix to the Lytton report.[11]

He published another small book entitled The Citizen of India, which according to The Times in 1914, "met with hearty approval among thoughtful Indians as setting a high and just ideal of civic duty and British and Indian cooperation."
He received an honorary LL.D. from Cambridge.[2]

In 1895, Lord George Hamilton requested Lee-Warner return to England to serve as Secretary of the Political and Secret Department at the India Office. He was appointed to the Secretary of State's Council of India in October 1902,[12] serving until 1910.[2]

Honours

Lee-Warner was appointed a Companion Order of the Star of India (CSI) in the 1892 New Year Honours. He was knighted in the same order (KCSI) in the 1898 Birthday Honours and promoted, upon the recommendation of Viscount Morley, to Knight Grand Commander (GCSI) in the 1911 New Year Honours, an honour typically reserved for Viceroys, Governors, and Secretaries of State in British India.[2]

Personal life

In 1876, Lee-Warner married Ellen Paulina, eldest daughter of Major-General Henry William Holland, CB, in Bray, County Wicklow, Ireland. They had four sons: Cecil John Lee-Warner (1879–1907), who drowned aged 28, while bathing at Nanaimo, Vancouver Island;[13] William Hamilton Lee-Warner, OBE (1880–1943);who served in the Colonial Civil Service,[14] Philip Henry Lee-Warner (1886–1925), who married an American from Boston; and Roland Paul Lee-Warner (1892–1960).

In 1914, Sir William died of heart failure following a case of accidental blood poisoning.[2]

References

1. "Warner, Sir William Lee". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/34472. (Subscription or UK public library membership required.)
2. "Death Of Sir William Lee-Warner". The Times. 19 January 1914. p. 11.
3. "The 'Peccavi' Story", The Observer; 2 September 1917
4. 1851 England Census
5. Walford, Edward (1871). The County Families of the United Kingdom: Or, Royal Manual of the Titled and Untitled Aristocracy of Great Britain and Ireland. Robert Hardwicke. p. 595. Retrieved 2 July 2018. Henry James Lee Warner.
6. "Lee Warner, William (LY865W)". A Cambridge Alumni Database. University of Cambridge.
7. Lee-Warner, Sir William (1910). The Native States of India (2nd ed.). Macmillan.
8. W.M. Flinders Petrie; Hans F. Helmolt; Stanley Lane-Poole; Robert Nisbet Bain; Hugo Winckler; Archibald H. Sayce; Alfred Russel Wallace; William Lee-Warner; Holland Thompson; W. Stewart Wallace (1915). The Book of History, a History of All Nations From the Earliest Times to the Present. Viscount Bryce (Introduction). The Grolier Society.
9. Lee-Warner, Sir William (1904). The Life of the Marquess of Dalhousie. London.
10. Ahmed, Rehana; Mukherjee, Sumita (2012). South Asian Resistances in Britain, 1858 - 1947. A&C Black.
11. Lahiri, Shompa (2000). Indians in Britain: Anglo-Indian Encounters, Race and Identity, 1880-1930. Taylor & Francis. pp. 14–15.
12. "The Council of India". The Times (36904). London. 21 October 1902. p. 6.
13. Lefroy, W. (21 September 1907). "Births, Marriages, and Deaths". Canada: An Illustrated Weekly Journal for All Interested in the Dominion: 325.
14. "Obituary". The Meteor (Rugby School): 74. April 1943 to December 1944. Check date values in: |date= (help)
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Re: Freda Bedi Cont'd (#3)

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James Broun-Ramsay, 1st Marquess of Dalhousie
by Wikipedia
Accessed" 5/10/21

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The Most Honourable, The Marquess of Dalhousie, KT PC
Governor-General of India
In office: 12 January 1848 – 28 February 1856
Monarch: Victoria
Prime Minister: Lord John Russell; The Earl of Derby; The Earl of Aberdeen; The Viscount Palmerston
Preceded by: The Viscount Hardinge
Succeeded by: The Viscount Canning
President of the Board of Trade
In office: 5 February 1845 – 27 June 1846
Monarch: Victoria
Prime Minister: Sir Robert Peel
Preceded by: William Ewart Gladstone
Succeeded by: The Earl of Clarendon
Personal details
Born: 22 April 1812, Dalhousie Castle, Midlothian, Scotland
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Died: 19 December 1860 (aged 48), Dalhousie Castle, Midlothian
Citizenship: United Kingdom of Great Britain and Ireland
Spouse(s): Lady Susan Hay (d. 1853)
Alma mater: Christ Church, Oxford
Known for: Doctrine of Lapse

James Andrew Broun-Ramsay, 1st Marquess of Dalhousie KT PC (22 April 1812 – 19 December 1860), also known as Lord Dalhousie, styled Lord Ramsay until 1838 and known as The Earl of Dalhousie between 1838 and 1849, was a Scottish statesman and colonial administrator in British India. He served as Governor-General of India from 1848 to 1856.

He established the foundations of the modern educational system in India by adding mass education in addition to elite higher education. He introduced passenger trains in railways, the electric telegraph and uniform postage, which he described as the "three great engines of social improvement". He also founded the Public Works Department in India.[1] To his supporters he stands out as the far-sighted Governor-General who consolidated East India Company rule in India, laid the foundations of its later administration, and by his sound policy enabled his successors to stem the tide of rebellion.[2]

His period of rule in India directly preceded the transformation into the Victorian Raj period of Indian administration. He was denounced by many in Britain on the eve of his death as having failed to notice the signs of the brewing Indian Rebellion of 1857, having aggravated the crisis by his overbearing self-confidence, centralizing activity and expansive annexations.

Early life

James Andrew Broun-Ramsay was the third and youngest son of George Ramsay, 9th Earl of Dalhousie (1770–1838), one of Wellington's generals, who, after being Governor General of Canada, became Commander-in-Chief in India, and of his wife, Christian (née Broun) of Coalstoun, Haddingtonshire (East Lothian).[2]

The 9th Earl was in 1815 created Baron Dalhousie of Dalhousie Castle in the Peerage of the United Kingdom,[3] and had three sons,[2] of whom the two elder died young. James Andrew Broun-Ramsay, his youngest son, was described as small in stature, with a firm chiseled mouth and high forehead.

Several years of his early boyhood were spent with his father and mother in Canada. Returning to Scotland he was prepared for Harrow School, where he entered in 1825. Two years later he and another student, Robert Adair, were expelled after bullying and nearfly causing the death of George Rushout, nephew of John Rushout, 2nd Baron Northwick.[4] Until he entered university, Dalhousie's entire education being entrusted to the Rev. Mr Temple, incumbent of a quiet parish in Staffordshire.[2]

In October 1829, he passed on to Christ Church, Oxford, where he worked fairly hard, won some distinction, and made many lifelong friends. His studies, however, were so greatly interrupted by the protracted illness and death in 1832 of his only surviving brother, that Lord Ramsay, as he then became, had to content himself with entering for a pass degree, though he was placed in fourth class of honours for Michaelmas 1833. He then travelled in Italy and Switzerland, enriching with copious entries the diary which he religiously kept up through life, and storing his mind with valuable observations.[2]

Early political career

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Susan, Marchioness of Dalhousie

An unsuccessful but courageous contest at the general election in 1835 for one of the seats in parliament for Edinburgh, fought against such veterans as the future speaker, James Abercrombie, afterwards Lord Dunfermline, and John Campbell, future lord chancellor, was followed in 1837 by Ramsay's return to the House of Commons as member for Haddingtonshire. In the previous year he had married Lady Susan Hay, daughter of the Marquess of Tweeddale, whose companionship was his chief support in India, and whose death in 1853 left him a heartbroken man. In 1838 his father had died after a long illness, while less than a year later he lost his mother.[2]

Succeeding to the peerage, the new earl soon made his mark in a speech delivered on 16 June 1840 in support of Lord Aberdeen's Church of Scotland Benefices Bill, a controversy arising out of the Auchterarder case, in which he had already taken part in the General Assembly in opposition to Dr Chalmers. In May 1843 he became Vice-President of the Board of Trade, Gladstone being President, and was sworn in as a privy counsellor.[2] He was also given the honorary post of Captain of Deal Castle the same year.[5]

Succeeding Gladstone as President of the Board of Trade in 1845, he threw himself into the work during the crisis of the Railway Mania with such energy that his health partially broke down under the strain. In the struggle over the Corn Laws he ranged himself on the side of Sir Robert Peel, and, after the failure of Lord John Russell to form a ministry he resumed his post at the board of trade, entering the cabinet on the retirement of Lord Stanley. When Peel resigned office in June 1846, Lord John offered Dalhousie a seat in the cabinet, an offer which he declined from a fear that acceptance might involve the loss of public character.[2] Another attempt to secure his politics.[clarification needed]

India

As Governor-General of India and Governor of Bengal on 12 January 1848, and shortly afterwards he was honoured with the green ribbon of the Order of the Thistle.[2] During this period, he was an extremely hard worker, often working sixteen to eighteen hours a day. The shortest workday Dalhousie would take began at half-past eight and would continue until half-past five, remaining at his desk even during lunch.[6] During this period, he sought to expand the reach of the empire and rode long distances on horseback, in spite of having a bad back.[7]

In contrast to many of the past leaders of the British Empire in India, he saw himself as an Orientalist monarch and believed his rule was that of a modernizer, attempting to bring the British intellectual revolution to India. A staunch utilitarian, he sought to improve Indian society under the prevalent Benthamite ideals of the period. However, in his attempt to do so he ruled with authoritarianism, believing these means were the most likely to increase the material development and progress of India. His policies, especially the doctrine of lapse, contributed to a growing sense of discontent among sectors of Indian society and therefore greatly contributed to the Great Indian Uprising of 1857, which directly followed his departure from India.[8]

In 1849, under Dalhousie's command, the British captured the princely state of Punjab. He also commanded the Second Burmese War in 1852, resulting in the capture of parts of Burma. Under his reign, the British implemented the policy of 'lapse and annexation' which ensured that if a king did not have any sons for a natural heir, the kingdom would be annexed to the British Empire. Using this policy, the British annexed some of the princely states. The annexation of Awadh made Dalhousie very unpopular in the region. This and other callous actions of the governor-general created bitter feelings among the Indian soldiers in the British Army, which finally led to the Indian Rebellion of 1857. Dalhousie and the British called this uprising the 'Sepoy mutiny' - Sepoy being the common term for native Indian soldiers in British service. Dalhousie was an able administrator, though forceful and tough. His contribution in the development of communication — railways, roads, postal and telegraph services — contributed to the modernization and unity of India. His notable achievement was the creation of modern, centralized states

Shortly after assuming his duties, in writing to the president of the Board of Control, Sir John Hobhouse, he was able to assure him that everything was quiet. This statement, however, was to be falsified by events almost before it could reach Britain.[2]

Second Anglo-Sikh War

On 19 April 1848 Vans Agnew of the civil service and Lieutenant Anderson of the Bombay European regiment, having been sent to take charge of Multan from Diwan Mulraj, were murdered there, and within a short time the troops and sardars joined in open rebellion. Dalhousie agreed with Sir Hugh Gough, the commander-in-chief, that the British East India Company's military forces were neither adequately equipped with transport and supplies, nor otherwise prepared to take the field immediately. He afterward decided that the proper response was not merely for the capture of Multan, but also the entire subjugation of the Punjab.[2] He therefore resolutely delayed to strike, organized a strong army for operations in November, and himself proceeded to the Punjab. With evidence that the revolt was spreading outwards, Dalhousie declared, "Unwarned by precedent, uninfluenced by example, the Sikh nation has called for war; and on my words, sirs, war they shall have and with a vengeance."[9]

Despite the successes gained by Herbert Edwardes in the Second Anglo-Sikh War with Mulraj, and Gough's indecisive victories at Ramnagar in November, at Sadulpur in December, and at Chillianwala in the following month, the stubborn resistance at Multan showed that the task required the utmost resources of the government. At length, on 22 January 1849, the Multan fortress was taken by General Whish, who was thus set at liberty to join Gough at Gujarat. Here a complete victory was won on 21 February at the Battle of Gujrat, the Sikh army surrendered at Rawalpindi, and their Afghan allies were chased out of India. In spite of substantial attempts by Sikh and Muslim forces to polarize opposition through religious and anti-British sentiment, Dalhousie's military commanders were able to maintain the loyalty of troops, with the exception of a small number of Gurkah deserters.[10] For his services the Earl of Dalhousie received the thanks of the Parliament and a step in the peerage, as Marquess.

The war being now over, Dalhousie, without specific instructions from his superiors, annexed the Punjab. Believing in inherent superiority of British rule over the "archaic" Indian system of rule, Dalhousie attempted to dismantle local rule, fulfilling the imperial goals of the Anglicizer Lord Bentinck. However, the province quickly became ruled by a group of "audacious, eccentric, and often Evangelical pioneers".[11] In an attempt to minimize further conflict, he removed a number of these officials, establishing what he believed to be a more logical and rational system in which the Punjab was systematically divided into districts and divisions, governed by District officers and Commissioners respectively. This lasting system of rule established governance through a young maharaja under a triumvirate of the Governor General.[2]

Governance under the established "Punjab School" of Henry and John Lawrence was initially successful, partially due to the system of local cultural respect, while still maintaining British values against acts of widow burning, female infanticide, and burning of lepers alive by small segments of the Indian populace.[12] However, Punjabi rule eventually came to be seen as despotic, largely because of the expansion of judicial system. Although often unpredictable or despotic, many Indians in "rationalized" provinces preferred their previous native rule.

Second Burmese War

One further addition to the empire was made by conquest. The Burmese court at Ava was bound by the Treaty of Yandaboo, 1826, to protect British ships in Burmese waters.[2] But there arose a dispute between the Governor of Rangoon and certain British shipping interests (the Monarch and the Champion).

The facts of the event were obscured by conflicts between colonial administrators reporting to the admirals of the navy, rather than the company or civil authorities. The nature of the dispute was mis-represented to Parliament, and Parliament played a role in further "suppressing" the facts released to the public, but most of the facts were established by comparative reading of these conflicting accounts in what was originally an anonymous pamphlet, How Wars are Got Up in India; this account by Richard Cobden remains almost the sole contemporaneous account of who actually made the decision to invade and annex Burma.[13]

In defending the pretext for invasion after the fact, Dalhousie quoted the maxim of Lord Wellesley that any insult offered to the British flag at the mouth of the Ganges should be resented as promptly and fully as an insult offered at the mouth of the Thames.[2] Attempts were made to solve the dispute by diplomacy. The Burmese eventually removed the Governor of Rangoon but this not considered sufficient. Commodore Lambert, despatched personally by Dalhousie, deliberately provoked an incident and then announced a war.

The Burmese Kingdom offered little in the way of resistance. Martaban was taken on 5 April 1852, and Rangoon and Bassein shortly afterwards. Since, however, the court of Ava was unwilling to surrender half the country in the name of "peace", the second campaign opened in October, and after the capture of Prome and Pegu the annexation of the province of Pegu was declared by a proclamation dated 20 December 1853.[2] To any further invasion of the Burmese empire Dalhousie was firmly opposed, being content to cut off Burma's commercial and political access to the outside world by the annexation. Some strangely spoke of the war as "uniting" territory, but in practice Arakan, Tenasserim and the new territories were still only linked in practical terms by sea.

By what his supporters considered wise policy he attempted to pacify the new province, placing Colonel Arthur Phayre in sole charge of it, personally visiting it, and establishing a system of telegraphs and communications.[2] In practice, the new province was in language and culture very different from India. It could never successfully integrate into the Indian system. The end result of the war was to add an expensive new military and political dependency which did not generate sufficient taxes to pay for itself.[2] British Indian rule of Arakan and Tenasserim had been a financial disaster for the Indian Administration. Multiple times in the 1830s questions were raised about getting rid of these territories altogether. Why Dalhousie was so obsessed with increasing the size of a territory that did not generate sufficient revenue to pay for its own administration has never been explained.

One consequential factor of this war was Dalhousie's continuation of the requirement that Sepoys be forced to serve abroad. This created great discontent among Indian sepoys, because it violated the Hindu religious prohibition against travel. In fact, this resulted in the mutiny of several regiments in the Punjab.[14] When this belief that the British were intentionally forcing caste breaking was combined with the widespread belief that the British were intentionally violating Hindu and Muslim purity laws with their new greased cartridges, the consequences (culminating in 1857), would prove to be extremely destructive.[15]

Policies of reforms

Doctrine of Lapse


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Portrait of Lord Dalhousie by John Watson-Gordon, 1847.

Main article: Doctrine of Lapse

The most controversial and tainted 'reform' developed and implemented under Dalhousie was the policy of taking all legal (often illegal too) means possible to assume control over "lapsed" states. Dalhousie, driven by the conviction that all India needed to be brought under British administration, began to apply what was called the doctrine of lapse. Under the doctrine, the British annexed any non-British state where there was a lack of a proper male lineal heir. Under the policy he recommended the annexation of Satara in January 1849, of Jaitpur and Sambalpur in the same year, and of Jhansi and Nagpur in 1853. In these cases his action was approved by the home authorities, but his proposal to annex Karauli in 1849 was disallowed, while Baghat and the petty estate of Udaipur, which he had annexed in 1851 and 1852 respectively, were afterwards restored to native rule. These annexations are considered by critics to generally represent an uneconomic drain on the financial resources of the company in India.

Educational reforms

Dalhousie had a strong personal commitment to the establishment of a national system of education in India. He ensured the successful administration of the provisions contained in the 1854 dispatch.[16]

Dalhousie declared that no single change was likely to produce more important and beneficial consequences than female education. The Educational dispatch of 1854 favored Women's education. There was shift in government policy under him from higher education for elite towards mass education for both .[17] He along with Bethune are credited with changing policy in favour of Women's education. Dalhousie even personally supported the Bethune Women school from his own money set up by Bethune after his death.[18] Before he left for England he took personal interest and introduced the Hindu Widows' Remarriage Act, 1856, permitting widow remarriage which became an act after being approved by his successor, Lord Canning .[19][20][21][22]

Development of infrastructure

Other measures with the same object were carried out in the Company's own territories. Bengal, long ruled by the Governor-General or his delegate, was placed under its own Lieutenant-Governor in May 1854. The military boards were swept away; selection took the place of seniority in the higher commands; an army clothing and a stud department were created, and the medical service underwent complete reorganization. A department of public works was established in each presidency, and engineering colleges were provided. An imperial system of telegraphs followed. The first link of railway communication was completed in 1855, and well-considered plans mapped out the course of other lines and their method of administration. Dalhousie encouraged private enterprise to develop railways in India for the good of the people and also to reduce absolute dependence on the government. However, as an authoritarian, utilitarian ruler, Dalhousie brought the railways under state control-attempting to bring the greatest benefit to India from the expanding network.[citation needed]

In addition, the Ganges Canal was completed; and despite the cost of wars in the Punjab and Burma, liberal provision was made for metalled roads and bridges.[23] The construction of massive irrigation works such as the 350-mile Ganges Canal, which contains thousands of miles of distributaries was a substantial project that was particularly beneficial for the largely agricultural India. In spite of damaging certain areas of farmland by increasing soil salinity, overall the individuals living along the canal were noticeably better fed and clothed than those who were not.[24] Increasing irrigated area resulted in increase in population. Reforms to improve the condition of the increased population such as immunization and establishment of educational institutions were never implemented. This kept the population poor and bonded to agricultural activities promoting bonded labour. Europeanization and consolidation of authority were the keynote of his policy. In nine minutes he suggested means for strengthening the Company's European forces, calling attention to the dangers that threatened the British community, a handful of scattered strangers; but beyond the additional powers of recruitment which at his entreaty were granted in the last charter act of 1853, his proposals were shelved by the home authorities as they represented yet more expense added to the cost of India. In his administration Dalhousie vigorously asserted his control over even minor military affairs, and when Sir Charles Napier ordered certain allowances, given as compensation for the dearness of provisions, to be granted to the sepoys on a system which had not been sanctioned from headquarters, and threatened to repeat the offence, the Governor-General rebuked him to such a degree that Napier resigned his command.

Dalhousie's reforms were not confined to the departments of public works and military affairs. He created an imperial system of post-offices, reducing the rates of carrying letters and introducing postage stamps. He created the department of public instruction; he improved the system of inspection of goals, abolishing the practice of branding convicts; freed converts to other religions from the loss of their civil rights; inaugurated the system of administrative reports; and enlarged the Legislative Council of India. His wide interest in everything that concerned the welfare of British economic interests in the country was shown in the encouragement he gave to the culture of tea, in his protection of forests, in the preservation of ancient and historic monuments. With the object of making the civil administration more European, he closed what he considered to be the useless college in Calcutta for the education of young civilians, establishing in its place a European system of training them in mufasal stations, and subjecting them to departmental examinations. He was equally careful of the well-being of the European soldier, providing him with healthy recreations and public gardens.

Civil Service reform

To the civil service he gave improved leave and pension rules, while he purified its moral by forbidding all share in trading concerns, by vigorously punishing insolvents, and by his personal example of careful selection in the matter of patronage. No Governor-General ever penned a larger number of weighty papers dealing with public affairs in India. Even after laying down office and while on his way home, he forced himself, ill as he was, to review his own administration in a document of such importance that the House of Commons gave orders for its being printed (Blue Book 245 of 1856). Another consequential set of reforms, were those aimed at modernizing the land tenure and revenue system. Throughout his time in office, Dalhousie disposed large landowners from portions of their estates. He also implemented policies attempting to end the rule of the zamindar tax farmers, as he viewed them as destructive "drones of the soil".[25] However, thousands of smaller landlords had their holdings completely removed as did the relatively poor who leased small parcels of their land while farming the rest. This was particularly significant as the sepoys were often recruited from these economic groups.[26] He introduced a system of open competition as the basis of recruitment for civil servants of the company and thus deprived the Directors of their patronage system under Government of India Act 1853.[27]

Foreign policy

His foreign policy was guided by a desire to reduce the nominal independence of the larger native states, and to avoid extending the political relations of his government with foreign powers outside India. Pressed to intervene in Hyderabad, he refused to do so, claiming on this occasion that interference was only justified if the administration of native princes tends unquestionably to the injury of the subjects or of the allies of the British government. He negotiated in 1853 a treaty with the nizam, which provided funds for the maintenance of the contingent kept up by the British in support of that princes' authority, by the assignment of the Berars in lieu of annual payments of the cost and large outstanding arrears. The Berar treaty, he told Sir Charles Wood, is more likely to keep the nizam on his throne than anything that has happened for 50 years to him, while at the same time the control thus acquired over a strip of territory intervening between Bombay and Nagpur promoted his policy of consolidation and his schemes of railway extension. The same spirit induced him to tolerate a war of succession in Bahawalpur, so long as the contending candidates did not violate British territory.

He refrained from punishing Dost Mohammad for the part he had taken in the Sikh War, and resolutely to refuse to enter upon any negotiations until the amir himself came forward. Then he steered a middle course between the proposals of his own agent, Herbert Edwardes, who advocated an offensive alliance, and those of John Lawrence, who would have avoided any sort of engagement. He himself drafted the short treaty of peace and friendship which Lawrence signed in 1855, that officer receiving in 1856 the Order of the Bath as a Knight Commander in acknowledgement of his services in the matter. While, however, Dalhousie was content with a mutual engagement with the Afghan chief, binding each party to respect the territories of the other, he saw that a larger measure of interference was needed in Baluchistan, and with the Khan of Kalat he authorized Major Jacob to negotiate a treaty of subordinate co-operation on 14 May 1854.

The khan was guaranteed an annual subsidy of Rs. 50,000, in return for the treaty which bound him to the British wholly and exclusively. To this the home authorities demurred, but the engagement was duly ratified, and the subsidy was largely increased by Dalhousies successors. On the other hand, he insisted on leaving all matters concerning Persia and Central Asia to the decision of the queen's advisers. After the conquest of the Punjab, he began the expensive process of attempting to police and control the Northwest Frontier region. The hillmen, he wrote, regard the plains as their food and prey, and the Afridis, Mohmands, Black Mountain tribes, Waziris and others had to be taught that their new neighbours would not tolerate outrages. But he proclaimed to one and all his desire for peace, and urged upon them the duty of tribal responsibility. Nevertheless, the military engagement on the northwest frontier of India he began grew yearly in cost and continued without pause until the British left Pakistan.

The annexation of Oudh was reserved to the last. The home authorities had asked Dalhousie to prolong his tenure of office during the Crimean War, but the difficulties of the problem no less than complications elsewhere had induced him to delay operations. In 1854 he appointed Outram as resident at the court of Lucknow, directing him to submit a report on the condition of the province. This was furnished in March 1855. The report provided the British an excuse for action based on "disorder and misrule". Dalhousie, looking at the treaty of 1801, decided that he could do as he wished with Oudh as long as he had the king's consent. He then demanded a transfer to the Company of the entire administration of Oudh, the king merely retaining his royal rank, certain privileges in the courts, and a liberal allowance. If he should refuse this arrangement, a general rising would be arranged, and then the British government would intervene on its own terms.

On 21 November 1855, the court of directors instructed Dalhousie to assume the control of Oudh, and to give the king no option unless he was sure that his majesty would surrender the administration rather than risk a revolution. Dalhousie was in bad health and on the eve of retirement when the belated orders reached him; but he at once laid down instructions for Outram in every detail, moved up troops, and elaborated a scheme of government with particular orders as to conciliating local opinion. The king refused to sign the ultimatum (in the form of a "treaty") put before him, and a proclamation annexing the province was therefore issued on 13 February 1856.

In his mind, only one important matter now remained to him before quitting office. The insurrection of the Kolarian Santals of Bengal against the extortions of landlords and moneylenders had been severely repressed, but the causes of the insurrection had still to be reviewed and a remedy provided. By removing the tract of country from local rule, enforcing the residence of British officers there, and employing the Santal headmen in a local police, he created a system of administration which proved successful in maintaining order.

Return to Britain

A length, after seven years of strenuous labour, Dalhousie, on the 6th of March 1856, set sail for England on board the Company's " Firoze," an object of general sympathy and not less general respect. At Alexandria he was carried by H.M.S. " Caradoc " to Malta, and thence by the " Tribune " to Spithead, which he reached on the 13th of May. His return had been eagerly looked for by statesmen who hoped that he would resume his public career, by the Company which voted him an annual pension of £5,000 (£1.5 million in 2009), and by the queen who earnestly prayed for the blessing of restored health and strength; conversely, the outbreak of the "Sepoy Mutiny" led to bitter attacks on the record of his policy, and to widespread criticisms (both fair and unfair) of his political interests and career. His health deteriorated in Malta and at Malvern, Edinburgh, where he sought medical treatment. In his correspondence and public statements, he was careful not to assign blame or cause embarrassment to colleagues in government. During this period, John Lawrence, 1st Baron Lawrence invoked his counsel and influence. By his last wish, his private journal and papers of personal interest were sealed against publication or inquiry for fully 50 years after his death.

Established in 1854 by the British Empire in India as a summer retreat for its troops and bureaucrats, the hill station of Dalhousie was named after Lord Dalhousie who was Governor-General of India at that time.

References

1. Ghosh, Suresh Chandra (1978). "The Utilitarianism of Dalhousie and the Material Improvement of India". Modern Asian Studies. 12 (1): 97–110. doi:10.1017/S0026749X00008167. JSTOR 311824.
2. Lee-Warner, William (1911). "Dalhousie, James Andrew Broun Ramsay, 1st Marquess of" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 7 (11th ed.). Cambridge University Press.
3. Lee-Warner, Sir William, The Life of the Marquess of Dalhousie, London, 1904, vol.1: 3
4. Tyerman, Christopher (2000). "A History of Harrow School, 1324-1991". Oxford University Press. p. 202. ISBN 9780198227960. Retrieved 30 December 2018.
5. "Captains of Deal Castle". East Kent freeuk. Retrieved 10 January 2017.
6. Christopher Hibbert, The Great Mutiny: India 1857 (New York, NY: The Viking Press, 1978), p. 25
7. D. R. SarDesai, India: The Definitive History (Los Angeles: Westview Press, 2008), p. 238.
8. Suresh Chandra Ghosh, "The Utilitarianism of Dalhousie and the Material Improvement of India." Modern Asian Studies; Vol. 12 no. 1 (1978), 97-110. online
9. James, Lawrence. Raj: The Making and Unmaking of British India (New York, NY: St. Martin's Press, 1997), 115
10. James, Lawrence. Raj: The Making and Unmaking of British India (New York, NY: St. Martin's Press, 1997), 116
11. Gilmour, David. The Ruling Caste: Imperial Lives in the Victorian Raj New York: Farrar, Straus and Giroux, 2005, 161
12. Gilmour, 163.
13. This text went through several "editions" rapidly, with the third edition already in print in 1853 (this was subsequently reprinted in The Political Writings of Richard Cobden, vol. 2). The full text is now available as a book digitized by Google: Richard Cobden (1853). How Wars are Got Up in India: The Origin of the Burmese War. W. & F. G. Cash.
14. Vohra, Ranbir. The Making of India: A Historical Survey. Armonk: M.E. Sharpe, 1997, 79.
15. Hibbert, 61.
16. Suresh Chandra Ghosh, "Dalhousie, Charles Wood and the Education Despatch of 1854." History of Education 4.2 (1975): 37-47.
17. Geraldine Hancock Forbes (1999). Women in Modern India. The New Cambridge History of India. IV.2. Cambridge University Press. pp. 39–40. ISBN 978-0-521-65377-0.
18. Gouri Srivastava (2000). Women's Higher Education in the 19th Century. Concept Publishing Company. pp. 65–67. ISBN 978-81-7022-823-3.
19. B. R. Sunthankar (1988). Nineteenth Century History of Maharashtra: 1818-1857. Shubhada-Saraswat Prakashan. p. 184. ISBN 978-81-85239-50-7.
20. Suresh Chandra Ghosh (1975). Dalhousie in India, 1848-56: A Study of His Social Policy as Governor-General. Munshiram Manoharlal Publishers. pp. 54–55. OCLC 2122938.
21. John F. Riddick (2006). The History of British India: A Chronology. Greenwood Publishing Group. p. 53. ISBN 978-0-313-32280-8.
22. Chandrakala Anandrao Hate (1948). Hindu Woman and Her Future. New Book Company. p. 176. OCLC 27453034.
23. Digital South Asia Library. Imperial Gazetteer of India, v. 2. University of Chicago. http://dsal.uchicago.edu/reference/gaze ... 02_539.gif (accessed 14 April 2009).
24. Gilmour, 9.
25. Brendon, Piers. The Decline and Fall of the British Empire: 1781–1997. New York: Alfred A. Knopf, 2008.
26. Hibbert, 49.
27. M. Lakshmikanth, Public Administration, TMH, Tenth Reprint, 2013
• This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Dalhousie, James Andrew Broun Ramsay, 1st Marquess of". Encyclopædia Britannica (11th ed.). Cambridge University Press.

Further reading

• "Ramsay, James Andrew Broun". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/23088. (Subscription or UK public library membership required.)
• Arnold, Sir Edwin (1865). The Marquis of Dalhousie's Administration of British India: Annexation of Pegu, Nagpor, and Oudh, and a General Review of Lord Dalhousie's Rule. Saunders, Otley, and Company.
• Campbell, George Douglas (Duke of Argyll ) (1865). India under Dalhousie and Canning. Longman, Green, Longman, Roberts, & Green.
• Ghosh, Suresh Chandra. (2013) The History of Education in Modern India, 1757-2012 (4th ed.) pp 65–84.
• Ghosh, Suresh Chandra. (1978) "The utilitarianism of Dalhousie and the material improvement of India." Modern Asian Studies[ 12.1 (1978): 97-110 online.
• Ghosh, Suresh Chandra. Dalhousie in India, 1848-56: A Study of His Social Policy as Governor-General (New Delhi: Munshiram Manoharlal Publishers, 1975).
• Gorman, Mel. (1971) "Sir William O'Shaughnessy, Lord Dalhousie, and the establishment of the telegraph system in India." Technology and Culture 12.4 (1971): 581-601 online.
• Hunter, Sir William Wilson (1894). The Marquess of Dalhousie and the Final Development of the Company's Rule. Rulers of India series. Clarendon Press.
• Lee-Warner, Sir William (1904). The life of the Marquis of Dalhousie, K. T. Macmillan and Co.
• Trotter, Lionel James (1889). Life of the Marquis of Dalhousie. Hard Press. ISBN 978-1-4077-4948-8.

External links

• Hansard 1803–2005: contributions in Parliament by the Marquess of Dalhousie
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Theodore Morison
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Sir Theodore Morison, KCSI KCIE
Born: 9 May 1863, Malta
Died: 14 February 1936 (aged 72), Paris, France
Alma mater: Trinity College, Cambridge (B.A., 1885)
Occupation: Educationalist

Sir Theodore Morison KCSI KCIE (9 May 1863 – 14 February 1936) was a British educationalist who served as a Member of the Council of India and Director of the University of London Institute in Paris. He is best known as an interpreter of Muslim life in India.[1]

Early life and education

Sir Theodore Morison was born in Malta[2] to James Augustus Cotter Morison and Frances Virtue (d. 1878), the daughter of publisher George Virtue. He had two sisters, Helen Cotter, and Margaret.[1]

Morison was educated at Westminster School and Trinity College, Cambridge, graduating in 1885.

Career

After completing his education at the University of Cambridge, he joined the Department of Education. He was appointed as educational advisor to young rulers of Chattarpur (Bundel-Khand) and Charkhari (Hamirpur) and subsequently moved to India.[1]

He was the principal of Muhammadan Anglo-Oriental College from 1899-1905 and member of the Council of India from 1906. He was the principal of College of Sciences at Durham University from 1919-1929.[3] He was also the principal of Armstrong College. He was also the Vice Chancellor of Durham University from 1924-1926.[1]

Association with Aligarh Movement

The Aligarh Movement was the push to establish a modern system of education for the Muslim population of British India, during the later decades of the 19th century.[1] The movement's name derives from the fact that its core and origins lay in the city of Aligarh in Northern India and, in particular, with the foundation of the Muhammadan Anglo-Oriental College in 1875.[2] The founder of the oriental college, and the other educational institutions that developed from it, was Sir Syed Ahmed Khan. He became the leading light of the wider Aligarh Movement.

The education reform established a base, and an impetus, for the wider Movement: an Indian Muslim renaissance that had profound implications for the religion, the politics, the culture and society of the Indian sub-continent.

-- Aligarh Movement, by Wikipedia


In the year of 1899, he was appointed as a Professor of English at M.A.O. College. He served as a Professor of English at the college until 1905. In 1899, he went to England for vacation and resigned from his teaching job of M.A.O. College. On 2 September 1899 Principal Theodore Beck died in Shimla and M.A.O. College offered the job of Principal to Prof. Theodore Morison which he accepted and joined on 29 October 1899.[4] The 5-year tenure of Prof. Morison as Mohammedan Anglo-Oriental College Principal was a distinctive period for Mohammedan Anglo-Oriental College. He paid much attention to the educational upliftment of Mohammedan Anglo-Oriental College. He paid special attention to the discipline of MAO College and established Proctorial System at Mohammedan Anglo-Oriental College. Hostel life of MAO College became disciplined and peaceful. He took keen interests in discipline and hygiene of student’s community. The college discipline was in good shape during his tenure as Principal. He established Proctorial system in the college and appointed Mir Wilayat Hussain as Proctor. He enforced student’s 24-hour time table. He equally enforced discipline among his staff and never tolerated indiscipline in their teachings and schedules. His disciplined approach paid and the college results were improved and student strength started growing. In 1899 when he joined as principal, student strength were 465 but in 1903 it became 713. At the same time the performance of the students were also on the rise. From 1900 to 1904, the rate of success in B.A. examinations was between 71% and 79%. Morison paid attention to other activities of students and promoted The Siddons’ Club. To improve Arabic conversation and communication, he established "Lahjatul-Adab". He also established "Anjuman Urdu-e-Moalla" to promote writing and oratory skills among college students.

Morison also paid attention to the religious studies. He created a position of Dean of Theology. He promoted the Darse-Quran program which used to be given by Allama Shibli in the Strachey Hall and asked Nazim-e-Diniyat, Maulana Abdullah Ansari to continue. Principal Morison also paid attention towards sports. He had a keen interest in riding so paid key role to establish The MAO College Riding Club in 1893. Due to his interest in riding, he was also known as "Sipaahi Morison".

He also started an Employment Bureau to help the students to get a job. He used to keep student records with his personal remarks so that upon the request of the government he can furnish the record to help the students.

Principal Morison was also appointed as Finance Secretary of Mohammedan Anglo-Oriental College. He helped a lot to improve the financial condition of the college.

He was also elected as President of Muhammadan Educational Conference in December, 1904 at Aligarh. In 1905 he took early retirement from MAO College and moved back to England. Even then he was a part of Aligarh Movement and always took keen interest in helping MAO College and Aligarh Movement. He made several visit to MAO College from England and proved his belief of teacher taught relationship. For his contributions and key role and active participation in Aligarh Movement, MAO College board of Trustees elected him as a Visitor MAO College.

After 1920, when Mohammedan Anglo-Oriental College became Aligarh Muslim University, Morison was honored by naming one of the hostel of Aftab Hall as Morison Court hostel and a road Morison Road was named after him in the campus respectively.

Aligarh Muslim University (abbreviated as AMU) is a public central university in Aligarh, India, which was originally established by Sir Syed Ahmad Khan as the Muhammadan Anglo-Oriental College in 1875. Muhammadan Anglo-Oriental College became Aligarh Muslim University in 1920, following the Aligarh Muslim University Act...

The university was established as the Muhammadan Anglo-Oriental College in 1875 by Sir Syed Ahmad Khan, starting functioning on 24 May 1875. The movement associated with Syed Ahmad Khan and the college came to be known as the Aligarh Movement, which pushed to realise the need for establishing a modern education system for the Indian Muslim populace. He considered competence in English and Western sciences necessary skills for maintaining Muslims' political influence. Khan's vision for the college was based on his visit to Oxford University and Cambridge University, and he wanted to establish an education system similar to the British model.

A committee was formed by the name of foundation of Muslim College and asked people to fund generously. Then Viceroy and Governor General of India, Thomas Baring gave a donation of ₹10,000 while the Lt. Governor of the North Western Provinces contributed ₹1,000, and by March 1874 funds for the college stood at ₹1,53,920 and 8 ana. Maharao Raja Mahamdar Singh Mahamder Bahadur of Patiala contributed ₹58,000 while Raja Shambhu Narayan of Benaras donated ₹60,000. Donations also came in from the Maharaja of Vizianagaram as well. The college was initially affiliated to the University of Calcutta for the matriculate examination but became an affiliate of Allahabad University in 1885. The 7th Nizam of Hyderabad, HEH Mir Osman Ali Khan made a remarkable donation of Rupees 5 Lakh to this institution in the year 1918...

Before 1939, faculty members and students supported an all-India nationalist movement but after 1939, political sentiment shifted towards support for a Muslim separatist movement. Students and faculty members supported Muhammad Ali Jinnah and the university came to be a center of the Pakistan Movement.

Dr. Sheikh Abdullah ("Papa Mian") is the founder of the women's college of Aligarh Muslim University and had pressed for women's education, writing articles while also publishing a monthly women's magazine, Khatoon. To start the college for women, he had led a delegation to the Lt. Governor of the United Provinces while also writing a proposal to Sultan Jahan, Begum of Bhopal. Begum Jahan had allocated a grant of ₹ 100 per month for the education of women. On 19 October 1906, he successfully started a school for girls with five students and one teacher at a rented property in Aligarh. The foundation stone for the girls' hostel was laid by him and his wife, Waheed Jahan Begum ("Ala Bi") after struggles on 7 November 1911. Later, a high school was established in 1921, gaining the status of an intermediate college in 1922, finally becoming a constituent of the Aligarh Muslim University as an undergraduate college in 1937. Later, Dr. Abdullah's daughters also served as principals of the women's college. One of his daughters was Mumtaz Jahan Haider, during whose tenure as principal, Maulana Abdul Kalam Azad had visited the university and offered a grant of ₹9,00,000. She was involved in the establishment of the Women's College, organised various extracurricular events, and reasserted the importance of education for Muslim women.

-- Aligarh Muslim University, by Wikipedia


The Morison medal was given to the student of MA History, standing first. It was endowed by the staff of MAO College in honour of its Principal Morison. It was Silver Medal, Gold Bordered.[5]

Later life and death

In 1933, Morison moved to Paris to become director of the University of London Institute in Paris. He died at his flat in Paris in 1936. In 1895, he married Margaret, daughter of barrister and politician Arthur Cohen.[1][6]

Works

• "Indian Education" . The Empire and the century. London: John Murray. 1905. pp. 696–706.
References[edit]
1. "Sir Theodore Morison". The Times. 15 February 1936. p. 14.
2. "The Oxford Dictionary of National Biography". Oxford Dictionary of National Biography (online ed.). Oxford University Press. 2004. doi:10.1093/ref:odnb/35108. (Subscription or UK public library membership required.)
3. "Sir Theodore Morison (1863–1936), KCSI, KCIE, BA, DLitt, Principal, Armstrong College (1919–1929)". ArtUK.org. Retrieved 14 March 2016.
4. http://amu.ac.in/pdf/halls/aftab/aftab.pdf
5. "Theodore Morison". Retrieved 14 March 2016.
6. Burke's Peerage, Baronetage and Knightage, 107th edition, vol. 3, ed. Charles Mosley, Burke's Peerage Ltd, 2003, p. 4036

External links

• Works by James Cotter Morison at Project Gutenberg
o Gibbon
• Works by or about Theodore Morison at Internet Archive
• Works by or about James Cotter Morison at Internet Archive
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National Indian Association
by Wikipedia
Accessed: 5/10/21

This was possibly the lowest ebb in Vinayak’s life, with both his personal and professional lives in the doldrums. But being committed to the revolutionary cause, he was prepared to face such seemingly insurmountable challenges. He shifted out of India House temporarily to deflect the attention the place was gathering in the press. On 3 April, he moved to Bipin Chandra Pal’s residence at 140, Sinclair Road.

One of the key influencers of the Gray’s Inn decision with regard to Vinayak’s admission was Sir William Hutt Curzon Wyllie (1848–1909). He was a British Indian Army officer who rose to the position of a lieutenant colonel. He had served as the British resident to Nepal and one of the princely states of Rajputana. On his return to Britain, he was appointed aide-de-camp to the Secretary of State for India, Lord George Hamilton. One of his main tasks was the control of high-ranking Indian visitors to Britain and the continent who were suspected of seditious activities. This included native Indian princes such as Gaekwad, the Maharaja of Baroda. 79 He kept a close watch on their movements, the contacts they made while in Europe and the level of official recognition that they were awarded by continental governments. 80 Wyllie also made personal contacts with several Indian students, on occasion inviting them home for a drink or dinner and craftily extracting information from them, all the while behaving as their well-wisher. If any of this information merited attention, he passed it on to his superiors.81

In late April 1909, Curzon Wyllie had personally written to the benchers of Gray’s Inn dissuading them from calling both Vinayak and Harnam Singh to the Bar. Through May 1909, he wrote several letters and supplied a plethora of information to Gray’s Inn about Vinayak’s ‘undesirable’ activities, terming him a particularly dangerous and seditious force. While Harnam Singh was called to the Bar, it charged Vinayak with ‘condoning assassination, inciting revolution and advocating against the nation’. 82 It is said that Curzon Wyllie even travelled to France to gather information about Vinayak and his associates at India House. He spearheaded a few unsuccessful attempts to establish a boarding house for Indian students sponsored by the India Office. He believed that this master stroke of his would help strip away the uniqueness of India House, wean away new recruits for Vinayak and also help foster loyalty towards the British government in the minds of young students.

The anger and resentment among several Indian students in London had reached its zenith and was all set to explode. It was merely a matter of time. On the evening of 1 July 1909, at about 8 p.m., a young, handsome Indian student left his room on the first floor of a lodging house on 106 Ledbury Road in the Bayswater neighbourhood of London. The National Indian Association (NIA) was holding one of its routine parties to encourage interaction between the British and Indians in London. It was being held at Jehangir Hall in the Imperial Institute at South Kensington. Miss Beck, the honorary secretary of the NIA, greeted him at around half past nine. She had met him a few months back and inquired how his studies were progressing. To this he replied that he had finished his course at the University College and would take up the examination for qualifying as an Associate Member of the Institute of Civil Engineers (AMICE) later in October before heading back home to India. Since he knew quite a few people at the party he told Miss Beck that he would keep himself busy socializing with them. 83 The young man walked around confidently, waiting for the opportune moment. At around 11 p.m. William Curzon Wyllie, the honorary treasurer of the NIA, made his entry into Jehangir Hall. He exchanged pleasantries with a few Indian students and stopped by to have a longer conversation with the young man. Suddenly, the young man fished out a small Colt pistol and fired four shots at pointblank range, right into Curzon Wyllie’s eyes. 84 Wyllie collapsed to the ground and died instantly. Cawas Lalcaca, a forty-six-year-old Parsi doctor from Shanghai, who rushed to Curzon Wyllie’s aid upon hearing the first shot was also inadvertently hit and lay writhing in pain on the ground. He eventually succumbed to his injuries.

Douglas William Thorburn, a journalist of the National Liberal Club, and several others rushed towards the young man, leapt on him and grabbed him tightly, pinning him to chair, to prevent further harm. In the process, his large gold-rimmed glasses fell. The young man placed the revolver to his own temple and was going to kill himself, but he had used all the bullets. People jostled and struggled to get the pistol off him. In the scuffle, one of the guests, Sir Leslie Probyn, fell and injured his nose and ribs. Thorburn asked him why he had committed such a ghastly act. The young man looked at him sternly and stoically responded, ‘Wait, let me just put my spectacles on!’ 85 He seemed unruffled and calm.

The Evening Telegraph described this trait of his in its report of him: ‘. . . not only being an expert revolver shot, but was the calmest man in the room after the tragedy, coolly inquiring if he might have his glasses’. 86 A fellow Indian, Madan Mohan Sinha, who was at the party, questioned him in Hindustani but the young man remained silent. The former wondered if the young man was under the influence of intoxicants as he appeared in a half-dazed and dreamy condition. Captain Charles Rolleston who held the young man tightly asked him repeatedly what his name was. Finally, he shouted: ‘Madan Lal Dhingra.’

-- Savarkar: Echoes from a Forgotten Past: 1883-1924, by Vikram Sampath


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Journal of the National Indian Association in 1879

Should not be confused with the Indian National Association

The National Indian Association was formed in Bristol by Mary Carpenter.

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Mary Carpenter (3 April 1807 – 14 June 1877) was an English educational and social reformer. The daughter of a Unitarian minister, she founded a ragged school and reformatories, bringing previously unavailable educational opportunities to poor children and young offenders in Bristol.

She published articles and books on her work and her lobbying was instrumental in the passage of several educational acts in the mid-nineteenth century. She was the first woman to have a paper published by the Statistical Society of London. She addressed many conferences and meetings and became known as one of the foremost public speakers of her time. Carpenter was active in the anti-slavery movement; she also visited India, visiting schools and prisons and working to improve female education, establish reformatory schools and improve prison conditions. In later years she visited Europe and America, carrying on her campaigns of penal and educational reform.

Carpenter publicly supported women's suffrage in her later years and also campaigned for female access to higher education. She is buried in Arnos Vale Cemetery in Bristol and has a memorial in the North transept of Bristol Cathedral...

In 1833 she met Ram Mohan Roy, a founder of the Brahmo Samaj movement which reformed social Hinduism, and was influenced by his philosophy during his short stay with Miss Castle and Miss Kiddel at Beech House in Stapleton before Roy died of meningitis in September of that year. Later that year she also met Joseph Tuckerman, an American Unitarian who had founded the Ministry-at-Large to the Poor in Boston, Massachusetts. He is said to have directly inspired her start on the path of social reform, partly by a chance remark made when walking with Carpenter through a slum district of Bristol. A small boy in rags ran across their path and Tuckerman remarked, "That child should be followed to his home and seen after." He had established a Farm School in Massachusetts, which became the model for later reformatories. Carpenter's later writings are based upon ideas she developed from her correspondence with Tuckerman...

In 1866 Carpenter visited India, which had been an ambition of hers since her meeting with Raja Ram Mohan Roy in 1833. She visited Calcutta, Madras and Bombay, finding that for the most part girls were not educated past the age of twelve years, mainly due to a lack of educated female teachers. During her visit Carpenter met Keshab Chandra Sen, the leader of Brahmo Samaj. Sen asked her to form an organisation in Britain to improve communication between British and Indian reformers, which she did in 1870, establishing the National Indian Association. She visited many schools, hospitals and gaols and encouraged both Indian and British colonial administrators to improve and fund these. She was particularly concerned that the lack of good female education led to a shortage of women teachers, nurses and prison attendants. The Mary Carpenter Hall at the Brahmo Girls school in Calcutta was erected as a memorial to this work.

She also participated in the inauguration of the Bengal Social Science Association, and addressed a paper to the governor-general on proposals for female education, reformatory schools and improving the conditions of gaols. She returned to India in 1868 and achieved funding to set up a Normal School to educate female Indian teachers. In 1875 she made a final visit and was able to see many of her schemes in operation. She also presented proposals for Indian prison reform to the Secretary of the Indian Government.

-- Mary Carpenter, by Wikipedia


The London branch was formed the following year. After the death of Mary Carpenter, Elizabeth Adelaide Manning (E. A. Manning) became secretary and the organisation moved to London where its activities became synonymous with Manning.

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Elizabeth Adelaide Manning (1828 – 10 August 1905) was a British writer and editor. She championed kindergartens. She was one of the first students to attend Girton College. Manning was active for the National Indian Association which championed education and the needs of women in India....

In February 1871, Manning and her stepmother [Charlotte Manning (nee Solly)] started the London branch of the National Indian Association. Her stepmother died the following month and Manning increasingly became the society's main proponent. She edited its magazine, whose title shifted from The Journal of the National Indian Association to The Indian Magazine in 1886, and then in 1891 The Indian Magazine and Review, still under Manning's leadership.


In 1882, the NIA launched Medical Women for India, an initiative to train women doctors so that they could work in part on caring for women in India. (See Zenana missions.) The NIA also took an interest in students from India who were studying in Britain. Manning created a book of guidance called Handbook of information relating to university and professional studies etc. for Indian students in the United Kingdom. Manning had an open house policy and she cared particularly for students from India...

In July 1904, Manning was awarded the Kaisar-i-Hind Medal, first class, by the King for services to the British Raj.


The Kaisar-i-Hind Medal for Public Service in India was a medal awarded by the Emperor/Empress of India between 1900 and 1947, to "any person without distinction of race, occupation, position, or sex ... who shall have distinguished himself (or herself) by important and useful service in the advancement of the public interest in India."...

The name "Kaisar-i-Hind" literally means "Emperor of India" in the Hindustani language. The word kaisar, meaning "emperor" is a derivative of the Roman imperial title Caesar, via Persian (see Qaysar-i Rum) from Greek Καίσαρ Kaísar, and is cognate with the German title Kaiser, which was borrowed from Latin at an earlier date. Based upon this, the title Kaisar-i-Hind was coined in 1876 by the orientalist G.W. Leitner as the official imperial title for the British monarch in India. The last ruler to bear it was George VI.[4]

Kaisar-i-Hind was also inscribed on the obverse side of the India General Service Medal (1909), as well as on the Indian Meritorious Service Medal.

-- Kaisar-i-Hind Medal, by Wikipedia


Manning left bequests to the NIA, The Froebel Society, the Royal Free Hospital and Charles Voysey's unorthodox church in Piccadilly.

-- Adelaide Manning, by Wikipedia


History

The National Indian Association in Aid of Social Progress in India was formed by Mary Carpenter in 1870 in Bristol.[1] Its first objective was to improve education for Indian women.[1] Carpenter had visited India in 1866 and she had written about her six months there. She was particularly concerned by the lack of female teachers to educate Hindu girls.[2] The London branch of the association was formed the following year by Charlotte Manning and her step daughter Elizabeth Adelaide Manning.[3] Cities in both the UK and India had local branches of the society.[1]

From 1874 to her death in 1878 Princess Alice was President of the association, she was also the first to subscribe to the Indian Girls' Scholarship Fund, a fund set up by the Association to grant annual scholarships for Indian girls in government inspected schools.[4]

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Princess Alice Maud Mary of the United Kingdom VA CI (25 April 1843 – 14 December 1878) was the Grand Duchess of Hesse and by Rhine from 1877 to 1878. She was the third child and second daughter of Queen Victoria and Albert, Prince Consort. Alice was the first of Queen Victoria's nine children to die, and one of three to be outlived by their mother, who died in 1901. Her life had been enwrapped in tragedy since her father's death in 1861.

Alice spent her early childhood in the company of her parents and siblings, travelling between the British royal residences. Her education was devised by Albert's close friend and adviser, Baron Stockmar, and included practical activities such as needlework and woodwork and languages such as French and German. When her father, Prince Albert, became fatally ill in December 1861, Alice nursed him until his death. Following his death, Queen Victoria entered a period of intense mourning and Alice spent the next six months acting as her mother's unofficial secretary. On 1 July 1862, while the court was still at the height of mourning, Alice married the minor German Prince Louis of Hesse, heir to the Grand Duchy of Hesse. The ceremony—conducted privately and with unrelieved gloom at Osborne House—was described by the Queen as "more of a funeral than a wedding". The Princess's life in Darmstadt was unhappy as a result of impoverishment, family tragedy and worsening relations with her husband and mother.

Alice showed an interest in nursing, especially the work of Florence Nightingale. When Hesse became involved in the Austro-Prussian War, Darmstadt filled with the injured; the heavily pregnant Alice devoted a lot of her time to the management of field hospitals.
One of her organisations, the Princess Alice Women's Guild, took over much of the day-to-day running of the state's military hospitals. As a result of this activity, Queen Victoria became concerned about Alice's directness about medical and, in particular, gynaecological, matters. In 1871, she wrote to Alice's younger sister, Princess Louise, who had recently married: "Don't let Alice pump you. Be very silent and cautious about your 'interior'". In 1877, Alice became Grand Duchess upon the accession of her husband, her increased duties putting further strains on her health. In late 1878, diphtheria infected the Hessian court. Alice nursed her family for over a month before falling ill herself, dying later that year.

Princess Alice was the sister of Edward VII of the United Kingdom and Empress Victoria of Germany (wife of Frederick III), mother of Empress Alexandra Feodorovna of Russia (wife of Nicholas II), maternal grandmother of Louis Mountbatten, 1st Earl Mountbatten of Burma (the last Viceroy of India), and maternal great-grandmother of Prince Philip, Duke of Edinburgh (consort of Elizabeth II of the United Kingdom). Another daughter, Elisabeth, who married Grand Duke Sergei Alexandrovich of Russia, was, like Alexandra and her family, killed by the Bolsheviks in 1918.

-- Princess Alice of the United Kingdom, by Wikipedia


In 1881 the society spawned an offshoot named the Northbrook Indian Society (NIA) after the Earl of Northbrook, ex-viceroy of India, who was the new society's Honorary President. The Northbrook society had been conceived two years before and in 1880 the new society was running a reading room stocked with both English and Indian newspapers. This society grew to also supply lodgings for visiting Indian students.[5] In 1882 the NIA launched Medical Women for India which was an initiative to train female doctors so that they could work on assisting women in India. The NIA also took an interest in students from India who were studying in Britain. E. A. Manning created a book of guidance called Handbook of information relating to university and professional studies etc. for Indian students in the United Kingdom. Manning's help was not just theoretical,[6] in 1888 Cornelia Sorabji wrote to the National Indian Association from India for assistance in completing her education. This was championed by Mary Hobhouse, and Manning contributed funds together with Florence Nightingale, Sir William Wedderburn and others. Sorabji arrived in England in 1889 and stayed with Manning and Hobhouse. Sorabji became the first woman to complete a law degree at Oxford and kept in contact with the NIA during her later career.[7]

In 1904 E. A. Manning was awarded the Kaisar-i-Hind Medal by the King for services to the British Raj.[8] She died the following year and Emma Josephine Beck was appointed as the new secretary. Beck was at an NIA event in 1909 where William Hutt Curzon Wyllie was assassinated by Madan Lal Dhingra.[9]

In 1910 the society was at 21 Cromwell Street in South Kensington where it shared premises with the Northbrook Society and the Bureau for Information for Indian Students.[5]

The association went into a decline in the 1920s but it did not formally end operations until 1966. The organisation had merged with the East India Association after India left the British Empire and it eventually became part of the Royal Society for India, Pakistan and Ceylon.[1]

References

1. National Indian Association, Open University, Retrieved 27 July 2015
2. Carpenter, Mary. Six Months in India. London, Longmans, Green and Co, 1868, 141-148
3. Elizabeth Adelaide Manning, Open University, Retrieved 25 July 2015
4. E. A. MANNING. "Women In India." Times [London, England] 21 Dec. 1878: 6. The Times Digital Archive. Web. 26 July 2015.
5. Northbrook Society, Open University, Retrieved 27 July 2015
6. Gillian Sutherland, ‘Manning, (Elizabeth) Adelaide (1828–1905)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2007 accessed 26 July 2015
7. Mary Hobhouse, Open University, Retrieved 26 July 2015
8. Great Britain. India Office (1819). The India List and India Office List for ... Harrison and Sons. p. 172.
9. EJ Beck, Open University, Retrieved 27 July 2015
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Royal India Society [India Society] [Royal India and Pakistan Society] [Royal India, Pakistan and Ceylon Society]
by Wikipedia
Accessed: 5/10/21

The Royal India Society was a 20th-century British learned society concerned with India.

The Society has had several names: the India Society (founded 1910); the Royal India Society (from 1944); the Royal India and Pakistan Society; the Royal India, Pakistan and Ceylon Society; and finally merged with the East India Association in 1966.[1][2][3]

Not to be confused with the London Indian Society, or the British India Society.

The India Society

The India Society was founded in 1910. The earliest members were T.W. Rolleston (Honorary Secretary), T.W. Arnold, Mrs Leighton Cleather, Ananda Coomaraswamy, Walter Crane, E.B. Havell, Christina Herringham, Paira Mall, and William Rothenstein.[4][5]

"In 1910 he [Coomaraswamy] became involved in a very public controversy, played out in the correspondence columns of The Times and elsewhere, on the status of Indian art. This had started when Sir George Birdwood, while chairing the Indian Section of the annual meeting of the Royal Society of Arts, had announced that there was no “fine art” in India and had somewhat unwisely responded to the suggestion that a particular statue of the Buddha was an example of fine art: “This senseless similitude, in its immemorial fixed pose, is nothing more than an uninspired brazen image. . . . A boiled suet pudding would serve equally well as a symbol of passionless purity and serenity of soul. This controversy culminated in the, foundation of the India Society, later the Royal India Society, to combat the views of the Birdwoods of this world." (Mark Sedgwick 2004)[6]

The Society's aims and plans were described in The Times, 11 June 1910 as follows:
"The society desires to promote the study and appreciations of Indian culture in its aesthetic aspects, believing that in Indian sculpture, architecture, and painting, as well as in Indian literature and music, there is a vast unexplored field, the investigation of which will bring about a better understanding of Indian India. Everything will be done to promote the acquisition by the authorities of our national and provincial museums of works representing the best Indian art. The society proposes to publish works showing the best examples of Indian architecture, sculpture, and painting, and hopes to co-operate with all those who have it as their aim to keep alive the traditional arts and handicrafts still existing in India, and to assist in the development of Indian art education on native and traditional lines, and not in imitation of European ideals."

The India Society organised a conference on Indian Art at the British Empire Exhibition, at Wembley, on 2 June 1924.[7]

Publications of the India Society

The Society's publications included:[8]

• Indian Art and Letters - twice-yearly journal, issued from 1925
• Indian drawings, ed. A.K. Coomaraswamy (1910)
• Examples of Indian sculpture at the British Museum: twelve collotype plates (1910)
• Indian drawings II, ed. A.K. Coomaraswamy (1911-12)
• Eleven Plates. Representing Works of Indian Sculptures Chiefly in English Collections, ed. E.B. Havell (1911)
• Kapilar and a Tamil Saint, by A.K. Coomaraswamy (1911)
• Gitanjali (‘Song-offering’), by Rabindranath Tagore (1912)
• Chitra, by Rabindranath Tagore (1913)
• One hundred poems of Kabir, tr. by Rabindranath Tagore and Evelyn Underhill (1914)
• The Music of Hindostan, by A.H. Fox-Strangways (1914)
• Ajanta Frescoes: being reproductions in colour and monochrome of frescoes in some of the caves at Ajanta, after copies taken ... 1909-1911, by Christiana Herringham and her assistants (1915)
• The Mirror of Gesture (1916)
• Handbook of Indian Art, by E.B. Havell (1920)
• Indian Art at the British Empire Exhibition, with introduction by Lionel Heath (1924)
• The Architectural Antiquities of Western India, by Henry Cousens (ASI) (1926)
• The Bagh Caves in the Gwalior State (1927)
• The Brothers, by Taraknath Ganguli, tr. by Edward Thompson (1928)
• Ancient Monuments of Kashmir, by Ram Chandra Kak (1933)
• The Red Tortoise and Other Tales of Rural India, by N. Gangulee (1941)
• A Garland of Indian Poetry, ed. by H.G. Rawlinson (1946)
• The Tulip of Sinai, by Muhammad Iqbal, tr. A.J. Arberry (1947)
• Indian Art and Letters (1947)
• a book on Mughal Painting, edited by Sir T.W. Arnold and Laurence Binyon

The Royal India Society

In 1944 the Society was granted permission to become The Royal India Society under the patronage of the Dowager Queen Mary of Teck.

Subsequent names

After partition, its name was again changed to the Royal India and Pakistan Society, and then again to the Royal India, Pakistan, and Ceylon Society. In 1966 it merged with the East India Association.

External Links

• The Society's archives (held at the British Library)

References

1. Review, by K.R. Norman, of Coomaraswamy by Roger Lipsey, in Modern Asian Studies, Vol. 15, No. 2 (1981), pp. 339-341.
2. South Asian Review, The Royal Society for India, Pakistan, and Ceylon, 1969, page 374.
3. https://discovery.nationalarchives.gov. ... aae64896ef
4. The Times, 11 June 1919
5. S.V. Turner, "Crafting Connections: The India Society and the Formation of an Imperial Artistic Network in Early Twentieth-Century Britain", in S. Nasta (eds) India in Britain, Palgrave Macmillan, London, 2013. https://doi.org/10.1057/9780230392724_7
6. Mark Sedgwick, Against the Modern World: Traditionalism and the Secret Intellectual History of the Twentieth Century, Oxford University Press, 2004, page 52. ISBN 978-0-19-515297-5.
7. The India Society Conference on Indian Art https://archive.org/stream/in.ernet.dli ... t_djvu.txt. Retrieve 22 March 2021.
8. http://www.open.ac.uk/researchprojects/ ... ia-society
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Re: Freda Bedi Cont'd (#3)

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Northbrook Society [Northbrook Indian Society] [Northbrook Club] [Northbrook Indian Club]
by The Open University: Making Britain
Accessed: 5/10/21

Date began: 01 Feb 1880

About: From an idea that was formed in 1879, founded in February 1880, as a sub-committee of the National Indian Association, the Northbrook Society was originally designed as a reading room and club providing Indian and other newspapers for Indian visitors to London and British members. Named after Lord Northbrook, former Viceroy of India, who was their president, the Society became a separate entity to the NIA in September 1881. In 1910, the Northbrook Society was housed along with the NIA and Bureau for Information for Indian Students at 21 Cromwell Road, South Kensington. The Society was then able to provide a small number of rooms as temporary lodgings for Indian visitors and students.

Key Individuals' Details: Gerald Fitzgerald (Secretary), Lord Northbrook (President).

Connections: M. M. Bhownaggree, Mehdi Hasan Khan, E. A. [Elizabeth Adelaide] Manning, Dadabhai Naoroji, Kumar Shri Ranjitsinhji, Sukumar Ray.

Related organization: 21 Cromwell Road, National Indian Association

Involved in events details: Prince of Wales opened new house of Northbrook Indian Society at 3 Whitehall Gardens, 21 May 1883.

Secondary works:

Khalidi, Omar (ed.), An Indian Passage to Europe: The Travels of Fath Nawaj Jang (Karachi: OUP, 2006)

Burton, Antoinette, At the Heart of the Empire: Indians and the Colonial Encounter in Late-Victorian Britain (Berkeley: University of California Press, 1998)

Robinson, Andrew, ‘Selected Letters of Sukumar Ray’, South Asia Research, 7 (1987), pp. 169-236 [Sukumar Ray's account of lodging with the Northbrook Society, 1911-12]

Example: Mary Hobhouse, ‘London sketched by an Indian Pen’, The Indian Magazine, 230 (February 1890), pp. 61-73 at p. 66.

Content: Extracts from a diary written by Mehdi Hasan Khan of his time in London in 1889. This includes mention of a lunch visit to the Northbrook Club.

Extract: In India I had heard disparaging things said about this club. Among other things, that the club being full of Anglo-Indians, Natives were treated badly there, deriving no benefit from, and having no voice in, the club. I am extremely glad to say that I found every one of these remarks contrary to the fact. Natives are treated there on perfectly equal terms with Europeans. It is a most useful institution for Indians. Our students in London assemble there regularly every afternoon, meet Englishmen, see club life, and enjoy one another’s society.

Archive source:

The Times, 6 August 1881, 15 May 1883, 22 May 1883, 10 August 1883, 7 August 1884, 5 November 1886, 1 September 1908, 11 January 1910, 2 May 1926

NIA Minutes, Mss Eur F147/3-4, Asian and African Studies Reading Room, British Library, St Pancras
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Thomas Baring, 1st Earl of Northbrook
by Wikipedia
Accessed: 5/10/21

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The Right Honourable, The Earl of Northbrook, GCSI PC FRS
Lord Lieutenant of Hampshire
In office: 7 November 1890 – 15 November 1904
Monarch: Victoria
Preceded by: The Lord Carnarvon
Succeeded by: The Lord Winchester
Viceroy of India
In office: 3 May 1872 – 12 April 1876
Monarch: Victoria
Preceded by: The Lord Napier
Succeeded by: The Lord Lytton
Member of Parliament for Penryn and Falmouth
In office: 24 April 1857 – 15 October 1866
Preceded by: Howel Gwyn
Succeeded by: Jervoise Smith
Personal details
Born: Thomas George Baring, 22 January 1826
Died: 15 November 1904 (aged 78), Stratton Park, Hampshire
Nationality: British
Political party: Liberal
Spouse(s): Elizabeth Sturt ​(m. 1848; died 1867)​
Alma mater: Christ Church, Oxford

Thomas George Baring, 1st Earl of Northbrook, GCSI, PC, FRS (22 January 1826 – 15 November 1904) was a British Liberal statesman. Gladstone appointed him Viceroy of India 1872–1876. His major accomplishments came as an energetic reformer who was dedicated to upgrading the quality of government in the British Raj. He began large scale famine relief, reduced taxes, and overcame bureaucratic obstacles in an effort to reduce both starvation and widespread social unrest.[1] He served as First Lord of the Admiralty between 1880 and 1885.

Background and education

Northbrook was the eldest son of Francis Baring, 1st Baron Northbrook, by his first wife Jane, daughter of the Sir George Grey, 1st Baronet. He was educated at Twyford School and Christ Church, Oxford, where he graduated with honours in 1846.

Political career

Northbrook entered upon a political career, and was successively private secretary to Henry Labouchere (Board of Trade), Sir George Grey (Home Office), and Sir Charles Wood (India Office and then Admiralty to 1857). In 1847 he served on the committee of the British Relief Association. In 1857, he was returned to the House of Commons for Penryn and Falmouth, which he represented until becoming a peer on the death of his father in 1866. He served under Lord Palmerston as Civil Lord of the Admiralty between 1857 and 1858, as Under-Secretary of State for War in 1861, as Under-Secretary of State for India between 1861 and 1864, under Palmerston and Lord Russell as Under-Secretary of State for the Home Department between 1864 and 1866 and under Russell as Secretary to the Admiralty in 1866.

When William Ewart Gladstone acceded to power in 1868, Baring was again appointed Under-Secretary of State for War, and this office he held until February 1872, when he was appointed Viceroy of India. In January 1876, however, he resigned. He had recommended the conclusion of arrangements with Sher Ali Khan which, as has since been admitted, would have prevented the Second Afghan War; but his policy was overruled by the Duke of Argyll, then Secretary of State for India.
In 1876 he was created Viscount Baring, of Lee in the County of Kent, and Earl of Northbrook, in the County of Southampton.

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Caricature of The Lords Northbrook, Granville, Selborne and Salisbury. Caption read "Purse, Pussy, Piety and Prevarication". Published in Vanity Fair, 5 July 1882.

From 1880 to 1885 Northbrook held the post of First Lord of the Admiralty in Gladstone's second government. During his tenure of office the state of the navy aroused much public anxiety and led to a strong agitation in favor of an extended shipbuilding programme. The agitation called forth Tennyson's poem The Fleet. In September 1884, Northbrook was sent to Egypt as special commissioner to inquire into its finances and condition. The inquiry was largely unnecessary, all the essential facts being well known, but the mission was a device of Gladstone's to avoid an immediate decision on a perplexing question. Northbrook, after six weeks of inquiry in Egypt, sent in two reports, one general, advising against the withdrawal of the British garrison, and one financial. His financial proposals, if accepted, would have substituted the financial control of Britain for the international control proposed at the London Conference of June–August of the same year, but this was not carried out. When Gladstone formed his third ministry in 1886 Baring held aloof, being opposed to the Home Rule policy of the prime minister; and he then ceased to take a prominent part in political life.

Other work

Baring had served in the Hampshire Yeomanry, reaching the rank of major, and was appointed the regiment's Honorary Colonel on 26 January 1889.[2]

In 1890 he was appointed Lord Lieutenant of Hampshire.

In the 1880s he was president of an offshoot of the National Indian Association, which was named the Northbrook Indian Society after its president.[3] From 1890 to 1893 he was president of the Royal Asiatic Society.

He was elected a Fellow of the Royal Botanic Society in November 1902.[4]

Family

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Elizabeth Baring, wife of Thomas Baring (Richard Buckner)

Lord Northbrook married Elizabeth, daughter of Henry Charles Sturt and sister of Lord Alington, in 1848. They had two sons and one daughter. She died in June 1867, aged 40. Lord Northbrook remained a widower until his death at Stratton Park, Hampshire, in November 1904, aged 78. There is a memorial to him at All Saints, East Stratton.[5] He was succeeded in the earldom by his eldest son, Francis.

Legacy in India

The Ghanta Ghar Multan, or Clock Tower of Multan, was named 'Northbrook Tower'. It is located in the center of Multan in Punjab province, Pakistan.

See also

• Northbrook Hall
• Manor House Gardens

References

1. James S. Olson and Robert S. Shadle, Historical Dictionary of the British Empire (1996), p. 116.
2. Army List.
3. Northbrook Society, Open University, Retrieved 27 July 2015.
4. "Royal Botanic Society". The Times (36921). London. 10 November 1902. p. 12.
5. "Geograph". Geograph. 30 May 2012. Retrieved 29 June 2013.

Further reading

• Mersey, Viscount Charles Clive Bigham. The viceroys and governors-general of India, 1757-1947 (1949)
• Gosto Behary Mullick (1873). Lord Northbrook and his mission in India: a lecture., includes his speeches

External links

• Hansard 1803–2005: contributions in Parliament by Thomas Baring
• "Archival material relating to Thomas Baring, 1st Earl of Northbrook". UK National Archives.
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Thomas Walker Arnold
by Wikipedia
Accessed: 5/10/21

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Sir Thomas Walker Arnold, CIE
Sir Thomas Arnold
Born: 19 April 1864, Devonport, Devon, England
Died: 9 June 1930 (aged 66)
Scientific career
Influenced: Muhammad Iqbal

Sir Thomas Walker Arnold CIE FBA (19 April 1864–9 June 1930) was a British orientalist and historian of Islamic art. He taught at Muhammadan Anglo-Oriental College,[1] later Aligarh Muslim University, and Government College University, Lahore.[2]

Arnold was a friend of Sir Syed Ahmed Khan, who influenced him to write the famous book The Preaching of Islam,[2] and of Shibli Nomani, with whom he taught at Aligarh. He taught Syed Sulaiman Nadvi and the poet-philosopher Muhammad Iqbal.[3] He was the first English editor for the first edition of The Encyclopaedia of Islam.[2]


Aligarh Muslim University (abbreviated as AMU) is a public central university in Aligarh, India, which was originally established by Sir Syed Ahmad Khan as the Muhammadan Anglo-Oriental College in 1875. Muhammadan Anglo-Oriental College became Aligarh Muslim University in 1920, following the Aligarh Muslim University Act...

The university was established as the Muhammadan Anglo-Oriental College in 1875 by Sir Syed Ahmad Khan, starting functioning on 24 May 1875. The movement associated with Syed Ahmad Khan and the college came to be known as the Aligarh Movement, which pushed to realise the need for establishing a modern education system for the Indian Muslim populace. He considered competence in English and Western sciences necessary skills for maintaining Muslims' political influence. Khan's vision for the college was based on his visit to Oxford University and Cambridge University, and he wanted to establish an education system similar to the British model.

A committee was formed by the name of foundation of Muslim College and asked people to fund generously. Then Viceroy and Governor General of India, Thomas Baring gave a donation of ₹10,000 while the Lt. Governor of the North Western Provinces contributed ₹1,000, and by March 1874 funds for the college stood at ₹1,53,920 and 8 ana. Maharao Raja Mahamdar Singh Mahamder Bahadur of Patiala contributed ₹58,000 while Raja Shambhu Narayan of Benaras donated ₹60,000. Donations also came in from the Maharaja of Vizianagaram as well. The college was initially affiliated to the University of Calcutta for the matriculate examination but became an affiliate of Allahabad University in 1885. The 7th Nizam of Hyderabad, HEH Mir Osman Ali Khan made a remarkable donation of Rupees 5 Lakh to this institution in the year 1918...

Before 1939, faculty members and students supported an all-India nationalist movement but after 1939, political sentiment shifted towards support for a Muslim separatist movement. Students and faculty members supported Muhammad Ali Jinnah and the university came to be a center of the Pakistan Movement.

Dr. Sheikh Abdullah ("Papa Mian") is the founder of the women's college of Aligarh Muslim University and had pressed for women's education, writing articles while also publishing a monthly women's magazine, Khatoon. To start the college for women, he had led a delegation to the Lt. Governor of the United Provinces while also writing a proposal to Sultan Jahan, Begum of Bhopal. Begum Jahan had allocated a grant of ₹ 100 per month for the education of women. On 19 October 1906, he successfully started a school for girls with five students and one teacher at a rented property in Aligarh. The foundation stone for the girls' hostel was laid by him and his wife, Waheed Jahan Begum ("Ala Bi") after struggles on 7 November 1911. Later, a high school was established in 1921, gaining the status of an intermediate college in 1922, finally becoming a constituent of the Aligarh Muslim University as an undergraduate college in 1937. Later, Dr. Abdullah's daughters also served as principals of the women's college. One of his daughters was Mumtaz Jahan Haider, during whose tenure as principal, Maulana Abdul Kalam Azad had visited the university and offered a grant of ₹9,00,000. She was involved in the establishment of the Women's College, organised various extracurricular events, and reasserted the importance of education for Muslim women.

-- Aligarh Muslim University, by Wikipedia


Life

Thomas Walker Arnold was born in Devonport, Plymouth on 19 April 1864,[4] and educated at the City of London School. From 1888 he worked as a teacher at the Muhammadan Anglo-Oriental College, Aligarh. In 1892 he married Celia Mary Hickson,[2] a niece of Theodore Beck.[4] In 1898, he accepted a post as Professor of Philosophy at the Government College, Lahore and later became Dean of the Oriental Faculty at Punjab University.[2] From 1904 to 1909 he was on the staff of the India Office as Assistant Librarian. In 1909 he was appointed Educational Adviser to Indian students in Britain.[4] From 1917 to 1920 he acted as Adviser to the Secretary of State for India.[5] He was Professor of Arabic and Islamic Studies at the School of Oriental Studies, University of London, from 1921 to 1930.[2]

Arnold was invested as a Companion of the Order of the Indian Empire in 1912, and in 1921 was invested as a knight.[2] He died on 9 June 1930.[6]

Works

• The preaching of Islam: a history of the propagation of the Muslim faith. Westminster: A. Constable and co. 1896. Retrieved 29 May 2011.
• (trans. and ed.) The little flowers of Saint Francis by Francis of Assisi. London: J.M. Dent, 1898.
• The Court Painters of the Grand Moghuls. Oxford: Oxford University Press, 1921.
• The Caliphate. Oxford: Clarendon Press, 1924. Reissued with an additional chapter by Sylvia G. Haim: Routledge and Kegan Paul, London 1965.
• Painting in Islam, A Study of the Place of Pictorial Art in Muslim Culture. Oxford: Clarendon Press, 1928. Reprint ed. 1965.
• Bihzad and his Paintings in the Zafar-namah ms. London: B. Quaritch, 1930.
• (with Alfred Guillaume) The Legacy of Islam. Oxford: Oxford University Press, 1931.
• The Old and New Testaments in Muslim Religious Art. London: Pub. for the British Academy by H. Milford, Oxford University Press. Schweich Lectures for 1928.

References

1. "Empire in Your Backyard: Imperial Plymouth". http://www.britishempire.co.uk. Retrieved 5 May 2016.
2. Robinson, B.W. "ARNOLD, THOMAS WALKER – Encyclopaedia Iranica". http://www.iranicaonline.org. Retrieved 8 August 2016.
3. "Sir Thomas Walker Arnold | Aligarh Movement". aligarhmovement.com. Retrieved 8 August 2016.
4. "Thomas W. Arnold | Making Britain". http://www.open.ac.uk. Retrieved 8 August 2016.
5. "Thomas Walker Arnold". Goodreads. Retrieved 8 August 2016.
6. Arnold, Thomas Walker (1 January 1913). The preaching of Islam : a history of the propagation of the Muslim faith. London : Constable.

External links

• Arnold, Sir Thomas Walker, School of Oriental and African Studies: home page
• Sir Thomas Walker entry in Encyclopaedia Iranica
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Re: Freda Bedi Cont'd (#3)

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Indian Political Intelligence Office
by Wikipedia
Accessed: 5/11/21

The Indian Political Intelligence Office (IPIO) was an intelligence organisation initially established in England in 1909 in response to the dissemination of anarchist and revolutionary elements of Indian nationalism to different countries in Europe after the liquidation of India House (where it was based between 1905 and 1910) in London in 1909. It formally came to be called the Indian Political Intelligence (IPI) from 1921.

By the time World War I broke out the IPIO, headed by John Wallinger, had been established in mainland Europe. In scale, this office was larger than those operated by the British War Office, approaching the size of the European intelligence network of the Secret Service Bureau. This network already had agents in Switzerland against possible German intrigues. After the outbreak of the war, Wallinger, under the cover of an officer of the British General Headquarters, proceeded to France where he operated out of Paris, working with the French Political Police, the Sûreté.[1]

Notes

1. Popplewell 1995, p. 216: "With the outbreak of the First World War the Indian intelligence network set up by Superintendent Wallinger ... within the general structure of British intelligence in Europe ... In scale it was not much smaller than the European intelligence operations of the Secret Service Bureau, let alone those of the War Office. Moreover, John Wallinger already controlled agents operating in Switzerland, which was to become an important centre of German intrigue ... [he] had cultivated friendly relations with the Paris political police, the Sūreté."

References

• International Institute for Asian Studies: Indian Political Intelligence Files Released for Research
• Popplewell, Richard J (1995), Intelligence and Imperial Defence: British Intelligence and the Defence of the Indian Empire 1904-1924., Routledge, ISBN 0-7146-4580-X.
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