Gandhara
by Wikipedia
Accessed: 1/26/22
Gandhāra
गन्धार (Sanskrit)
c. 800 BCE–c. 500 CE
Gandhara is located in Pakistan
Location of Gandhara in South Asia (Afghanistan and Pakistan)
Approximate geographical region of Gandhara centered on the Peshawar Basin, in present-day northwest Pakistan.
Capital: Kapisi (Bagram); Puṣkalavati (Charsadda); Puruṣapura (Peshawer); Takshashila (Taxila)' Udabhandapura (Hund)
Government: Monarchy
• c. 750 BCE: Nagnajit
• c. 518 BCE: Pushkarasakti (last ruler of Gandhara kingdom)
• c. 500 CE: Kandik
Historical era Ancient Era
• Established: c. 800 BCE
• Disestablished: c. 500 CE
Preceded by: Gandhara grave culture
Succeeded by: Alchon Huns
Today part of: Afghanistan; Pakistan
19th century map of northern Gandhara.
A modern satellite view of Gandhara (October 2020).
Gandhāra was an ancient region comprising Kabul, Peshawar, Swat, and Taxila areas of what are now northwestern Pakistan and eastern Afghanistan.[1][2][3] The cultural influence of "Greater Gandhara" extended across the Indus River into the Potohar Plateau of Punjab, westward into Bamyan, and northward up to the Karakoram range.[4][5][6] The wider region around Gandhara, including Sattagydia (Bannu basin) in the south, was also known as Paropamisadae.[7] In the 6th century BCE, Paropamisadae became a taxation district of the Achaemenid Empire and was known in Old Persian as Gandāra.
Famed for its unique Gandharan style of art which is heavily influenced by the classical Greek and Hellenistic styles, Gandhara attained its height from the 1st century to the 5th century CE under the Kushan Empire, who had their seasonal capitals at Bagram (Kapisi) and Peshawar (Puruṣapura). Gandhara "flourished at the crossroads of Asia," connecting trade routes and absorbing cultural influences from diverse civilizations; Buddhism thrived until the 8th or 9th centuries, when Islam first began to gain sway in the region.[8] It was also the centre of Vedic and later forms of Hinduism.[9]
Gandhara's existence is attested since the time of the Rigveda (c. 1500 – c. 1200 BCE),[10][11] as well as the Zoroastrian Avesta, which mentions it as Vaēkərəta, the sixth most beautiful place on earth created by Ahura Mazda. Gandhara was conquered by the Persian Achaemenid Empire in the 6th century BCE, Alexander the Great in 327 BCE, and later became part of the Maurya Empire before being a centre of the Indo-Greek Kingdom.
Many of the dates, territories, and relationships between Indo-Greek kings are tentative...
The following list of kings, dates and territories after the reign of Demetrius is derived from the latest and most extensive analysis on the subject, by Osmund Bopearachchi and R. C. Senior.
The invasion of northern India, and the establishment of what would be known as the "Indo-Greek kingdom", started around 200 BCE when Demetrius, son of the Greco-Bactrian king Euthydemus I, led his troops across the Hindu Kush. Apollodotus, may have made advances in the south, while Menander, led later invasions further east. Following his conquests, Demetrius received the title ανικητος ("Anicetus", lit. invincible), a title never given to any king before.
-- History of the Indo-Greek Kingdom, by Wikipedia
The region was a major centre for Greco-Buddhism under the Indo-Greeks and Gandharan Buddhism under later dynasties. Gandhara was also a central location for the spread of Buddhism to Central Asia and East Asia.[12]
The region steadily declined after the violent invasion by Alchon Huns in 6th century, and the name Gandhara disappeared after Mahmud Ghaznavi's conquest in 1001 CE.[13]
Terminology
Cremation urn, Gandhara grave culture, Swat Valley, c. 1200 BC.
Gandhara was known in Sanskrit as Gandhāra ([x]), in Avestan as Vaēkərəta, in Old Persian as Gadāra (Old Persian cuneiform: [x], Gadāra, also transliterated as Gandāra since the nasal "n" before consonants was omitted in the Old Persian script, and simplified as Gandara),[14] in Akkadian and Elamite as Paruparaesanna (Para-upari-sena),[15] in Chinese as T: [x]/S: [x] (Qiántuóluó), and in Greek as Γανδάρα (Gandhara).[16]
Etymology
One proposed origin of the name is from the Sanskrit word गन्ध gandha, meaning "perfume" and "referring to the spices and aromatic herbs which they (the inhabitants) traded and with which they anointed themselves.".[17][18] The Gandhari people are a tribe mentioned in the Rigveda, the Atharvaveda, and later Vedic texts.[19] They are recorded in the Avestan language of Zoroastrianism under the name Vaēkərəta. The name Gāndhāra occurs later in the classical Sanskrit of the epics.[citation needed]
A Persian form of the name, Gandara, mentioned in the Behistun inscription of Emperor Darius I,[20][21] was translated as Paruparaesanna (Para-upari-sena, meaning "beyond the Hindu Kush") in Babylonian and Elamite in the same inscription.[15]
Kandahar is sometimes etymologically associated with Gandhara. However, Kandahar was not part of the territory of Gandhara.[22] It is instead etymologically related to "Alexandria".[23]
Geography
Female spouted figure, terracotta, Charsadda, Gandhara, 3rd to 1st century BCE Victoria and Albert Museum
The boundaries of Gandhara varied throughout history. Sometimes the Peshawar Valley and Taxila were collectively referred to as Gandhara; sometimes the Kabul Valley and Swat (Sanskrit: Suvāstu) were included.[24] The kingdom was ruled from capitals at Kapisi (Bagram),[25] Pushkalavati (Charsadda), Taxila, Puruṣapura (Peshawar) and in its final days from Udabhandapura (Hund) on the River Indus.[citation needed]
Early History
Mother Goddess (fertility divinity), possibly derived from the Indus Valley Civilization, terracotta, Sar Dheri, Gandhara, 1st century BC, Victoria and Albert Museum
Stone age
Evidence of the Stone Age human inhabitants of Gandhara, including stone tools and burnt bones, was discovered at Sanghao near Mardan in area caves. The artefacts are approximately 15,000 years old. More recent excavations point to 30,000 years before the present[citation needed].
Gandhara grave culture
Main articles: Gandhara grave culture and Indo-Aryan migration
Gandhara’s first recorded civilization was the Grave Culture that emerged c. 1400 BCE and lasted until 800 BCE,[26] and named for their distinct funerary practices. It was found along the Middle Swat River course, even though earlier research considered it to be expanded to the Valleys of Dir, Kunar, Chitral, and Peshawar.[27] It has been regarded as a token of the Indo-Aryan migrations, but has also been explained by local cultural continuity. Backwards projections, based on ancient DNA analyses, suggest ancestors of Swat culture people mixed with a population coming from Inner Asia Mountain Corridor, which carried Steppe ancestry, sometime between 1900 and 1500 BCE.[28]
Early Vedic Culture (1700-1100 BCE)
Late Vedic Culture (1100-500 BCE)
Vedic Gandhāris and Gandhāras
The first mention of the Gandhāris is attested once in the Rigveda as a tribe that has sheep with good wool. In the Atharvaveda, they are mentioned alongside the Mūjavants, the Aṅgas. and the Magadhas in a hymn asking Fever "Takman" to leave the body of the sick man and instead go those aforementioned tribes. The tribes listed were the furthermost border tribes known to those in Madhyadeśa, the Aṅgas and Magadhas in the east, and the Mūjavants and Gandhāris in the north.[29][30]
The later form of the name is Gandhāra, and in the Chāndogya Upaniṣad, the Gandhāras are stated to be far away from the composer. In the Aitareya Brāhmaṇa, Nagnajit, a king of Gandhāra is stated to be consencrated by Paravata and Nārada. The Śatapatha Brāhmaṇa states that Svarjit is his son.[31]
Gandhara Kingdom
Main article: Gandhara Kingdom
Kingdoms and cities of ancient Buddhism, with Gandhara located in the northwest of this region, during the time of the Buddha (c. 500 BC).
The Gandhara Kingdom was one of sixteen mahajanapadas of Buddhism.[32][33] The primary cities of Gandhara were Puruṣapura (Peshawar), Takṣaśilā (Taxila), Sagala (Sialkot) and Pushkalavati (Charsadda) - The latter remained the capital of Gandhara until the 2nd century CE, when the capital was moved to Peshawar. Gandhara produced influential thinkers such as the philosopher Kautilya, and Panini, whose grammar works standardized ancient Sanskrit.
Gandhara is mentioned in the Hindu epics, the Mahabharata and the Ramayana, as a western kingdom that was founded by the Druhyu prince Gandhara who was the son of King Angara. According to the epic poem Ramayana. In Dvapara Yuga, Gandhara prince Shakuni was the root of all the conspiracies of Duryodhana against the Pandavas, which finally resulted in the Kurukshetra War.
Achaemenid Gandhara
Main article: Gandāra
See also: Achaemenid invasion of the Indus Valley
Xerxes I tomb, Gandāra soldier, circa 470 BC.
Athens coin (c. 500/490–485 BCE) discovered in Pushkalavati. This coin is the earliest known example of its type to be found so far east.[34] Such coins were circulating in the area as currency, at least as far as the Indus, during the reign of the Achaemenids.[35][36][37][38]
During the reign of Gandharan king Pushkarasarin, the region’s security was fractured by him engaging in power struggles against his local rivals. King Darius I of the Achaemenid Empire took advantage of the opportunity and planned for an invasion. In 518 BCE, Darius led his army through the Khyber Pass and southwards in stages, eventually reaching the Arabian Sea coast in Sindh by 516 BCE.
Under Persian rule, a system of centralized administration, with a bureaucratic system, was introduced into the Indus Valley for the first time. Provinces or "satrapy" were established with provincial capitals.
Gandhara satrapy, established 518 BCE with its capital at Pushkalavati (Charsadda).[39] Gandhara Satrapy was established in the general region of the old Gandhara grave culture, in what is today Khyber Pakhtunkhwa. During Achaemenid rule, the Kharosthi alphabet, derived from the one used for Aramaic (the official language of Achaemenids), developed here and remained the national script of Gandhara until 200 CE.
The inscription on Darius' (521–486 BCE) tomb at Naqsh-i-Rustam near Persepolis records Gadāra (Gandāra) along with Hindush (Hənduš, Sindh) in the list of satrapies. By about 380 BC the Persian hold on the region had weakened. Many small kingdoms sprang up in Gandhara.
In 327 BCE, Alexander the Great conquered Gandhara as well as the Indian satrapies of the Persian Empire. The expeditions of Alexander were recorded by his court historians and by Arrian (around 175 CE) in his Anabasis Alexandri and by other chroniclers many centuries after the event.
Macedonian Gandhara
Main article: Paropamisadae
See also: Indian campaign of Alexander the Great and Macedonian Empire
"Victory coin" of Alexander the Great, minted in Babylon c. 322 BC, following his campaigns in Bactria and the Indus Valley. Obverse: Alexander being crowned by Nike. Reverse: Alexander attacking king Porus on his elephant. Silver. British Museum.
In the winter of 327 BCE, Alexander invited all the chieftains in the remaining five Achaemenid satraps to submit to his authority. Ambhi, then ruler of Taxila in the former Hindush satrapy complied, but the remaining tribes and clans in the former satraps of Gandhara, Arachosia, Sattagydia and Gedrosia rejected Alexander's offer.[citation needed]
The first tribe they encountered were the Aspasioi tribe of the Kunar Valley, who initiated a fierce battle against Alexander, in which he himself was wounded in the shoulder by a dart. However, the Aspasioi eventually lost and 40,000 people were enslaved. Alexander then continued in a southwestern direction where he encountered the Assakenoi tribe of the Swat & Buner valleys in April 326 BCE. The Assakenoi fought bravely and offered stubborn resistance to Alexander and his army in the cities of Ora, Bazira (Barikot) and Massaga. So enraged was Alexander about the resistance put up by the Assakenoi that he killed the entire population of Massaga and reduced its buildings to rubble. A similar slaughter then followed at Ora,[40] another stronghold of the Assakenoi. The stories of these slaughters reached numerous Assakenians, who began fleeing to Aornos, a hill-fort located between Shangla and Kohistan. Alexander followed close behind their heels and besieged the strategic hill-fort, eventually capturing and destroying the fort and killing everyone inside. The remaining smaller tribes either surrendered or like the Astanenoi tribe of Pushkalavati (Charsadda) were quickly neutralized where 38,000 soldiers and 230,000 oxen were captured by Alexander.[41] Eventually Alexander's smaller force would meet with the larger force which had come through the Khyber Pass met at Attock. With the conquest of Gandhara complete, Alexander switched to strengthening his military supply line, which by now stretched dangerously vulnerable over the Hindu Kush back to Balkh in Bactria.[citation needed]
After conquering Gandhara and solidifying his supply line back to Bactria, Alexander combined his forces with the King Ambhi of Taxila and crossed the River Indus in July 326 BCE to begin the Archosia (Punjab) campaign. Alexander nominated officers as Satraps of the new provinces, and in Gandhara, Oxyartes was nominated to the position of Satrap in 326 BCE.[citation needed]
Mauryan Empire
Coin of Early Gandhara Janapada: AR Shatamana and one-eighth Shatamana (round), Taxila-Gandhara region, c. 600–300 BCE
A monetary silver coin of the satrapy of Gandhara about 500–400 BCE. Obv: Gandhara symbol representing 6 weapons with one point between two weapons; At the bottom of the point, a hollow moon. Rev: Empty. Dimensions: 14 mm Weight: 1.4 g.
After a battle with Seleucus Nicator (Alexander's successor in Asia) in 305 BCE, the Mauryan Emperor extended his domain up to and including present Southern Afghanistan. With the completion of the Empire's Grand Trunk Road, the region prospered as a centre of trade. Gandhara remained a part of the Mauryan Empire for about a century and a half.
Ashoka, the grandson of Chandragupta, was one of the greatest Indian rulers. Like his grandfather, Ashoka also started his career in Gandhara as a governor. Later he became a Buddhist and promoted Buddhism. He built many stupas in Gandhara. Mauryan control over the northwestern frontier, including the Yonas, Kambojas, and the Gandharas, is attested from the Rock Edicts left by Ashoka. According to one school of scholars, the Gandharas and Kambojas were cognate people.[42][43][44] It is also contended that the Kurus, Kambojas, Gandharas and Bahlikas were cognate people and all had Iranian affinities,[45] or that the Gandhara and Kamboja were nothing but two provinces of one empire and hence influencing each other's language.[46] However, the local language of Gandhara is represented by Panini's conservative bhāṣā ("language"), which is entirely different from the Iranian (Late Avestan) language of the Kamboja that is indicated by Patanjali's quote of Kambojan śavati 'to go' (= Late Avestan šava(i)ti).[note 1]
Ancient Era
Indo-Greek Kingdom
Greco-Buddhist statue of standing Buddha, Gandhara (1st–2nd century), Tokyo National Museum
The decline of the Mauryan Empire left Gandhara open to Greco-Bactrian invasions. Present-day southern Afghanistan was absorbed by Demetrius I of Bactria in 180 BCE. Around about 185 BCE, Demetrius moved into Indian subcontinent; he invaded and conquered Gandhara and the Punjab. Later, wars between different groups of Bactrian Greeks resulted in the independence of Gandhara from Bactria and the formation of the Indo-Greek kingdom. Menander I was its most famous king. He ruled from Taxila and later from Sagala (Sialkot). He rebuilt Taxila (Sirkap) and Pushkalavati. He became a Buddhist and is remembered in Buddhist records for his discussions with the great Buddhist philosopher, Nāgasena, in the book Milinda Panha.[citation needed]
Marine deities, Gandhara.
Around the time of Menander's death in 140 BCE, the Central Asian Kushans overran Bactria and ended Greek rule there.
Indo-Scythian Kingdom
Around 80 BCE, the Sakas, diverted by their Parthian cousins from Iran, moved into Gandhara and other parts of Pakistan and Western India. The most famous king of the Sakas, Maues, established himself in Gandhara.[citation needed]
Indo-Parthian Kingdom
By 90 BCE the Parthians had taken control of eastern Iran and, around 50 BCE, they put an end to the last remnants of Greek rule in today's Afghanistan. Eventually an Indo-Parthian dynasty succeeded in taking control of Gandhara. The Parthians continued to support Greek artistic traditions. The start of the Gandharan Greco-Buddhist art is dated to about 75–50 BCE. Links between Rome and the Indo-Parthian kingdoms existed.[47] There is archaeological evidence that building techniques were transmitted between the two realms. Christian records claim that around 40 CE Thomas the Apostle visited the Indian subcontinent and encountered the Indo-Parthian king Gondophares.[48]
Kushan Gandhara
Casket of Kanishka the Great, with Buddhist motifs
The Parthian dynasty fell in about 75 to another group from Central Asia. The Kushans, known as Yuezhi in the Chinese source Hou Han Shu (argued by some[who?] to be ethnically Asii) moved from Central Asia to Bactria, where they stayed for a century. Around 75 CE, one of their tribes, the Kushan (Kuṣāṇa), under the leadership of Kujula Kadphises gained control of Gandhara. The Kushan empire began as a Central Asian kingdom, and expanded into Afghanistan and northwestern India in the early centuries CE.[49]
The Kushan period is considered the Golden Period of Gandhara. Peshawar Valley and Taxila are littered with ruins of stupas and monasteries of this period. Gandharan art flourished and produced some of the best pieces of sculpture from the Indian subcontinent. Many monuments were created to commemorate the Jatakas.[citation needed]
Head of a bodhisattva, c. 4th century CE
The Seated Buddha, dating from 300 to 500 AD, was found near Jamal Garhi, and is now on display at the Asian Art Museum in San Francisco.
Gandhara's culture peaked during the reign of the great Kushan king Kanishka the Great (127 CE – 150 CE). The cities of Taxila (Takṣaśilā) at Sirsukh and Purushapura (modern day Peshawar) reached new heights. Purushapura along with Mathura became the capital of the great empire stretching from Central Asia to Northern India with Gandhara being in the midst of it. Emperor Kanishka was a great patron of the Buddhist faith; Buddhism spread from India to Central Asia and the Far East across Bactria and Sogdia, where his empire met the Han Empire of China. Buddhist art spread from Gandhara to other parts of Asia. Under Kanishka, Gandhara became a holy land of Buddhism and attracted Chinese pilgrims eager to view the monuments associated with many Jatakas.[citation needed]
In Gandhara, Mahayana Buddhism flourished and Buddha was represented in human form. Under the Kushans new Buddhists stupas were built and old ones were enlarged. Huge statues of the Buddha were erected in monasteries and carved into the hillsides. Kanishka also built a great 400-foot tower at Peshawar. This tower was reported by Chinese monks Faxian, Song Yun, and Xuanzang who visited the country. This structure was destroyed and rebuilt many times until it was finally destroyed by Mahmud of Ghazni in the 11th century.[citation needed]
Kidarites
The Kidarites conquered Peshawar and parts of northwest Indian subcontinent including Gandhara probably sometime between 390 and 410 from Kushan empire,[50] around the end of the rule of Gupta Emperor Chandragupta II or beginning of the rule of Kumaragupta I.[51] It is probably the rise of the Hephthalites and the defeats against the Sasanians which pushed the Kidarites into northern India. Their last ruler in Gandhara was Kandik, around 500 CE.
Alchon Huns
The Alchon invasion of the Indian subcontinent eradicated the Kidarite Huns who had preceded them by about a century, and contributed to the fall of the Gupta Empire, in a sense bringing an end to Classical India.[52][53]
Hephthalite Empire
Gandhara fortified city depicted in a Buddhist relief
The Hūṇas (as they were known in India) were initially based in the Oxus basin in Central Asia and established their control over Gandhara in the northwestern part of the Indian subcontinent by about 465 CE.[54] From there, they fanned out into various parts of northern, western, and central India. The Hūṇas are mentioned in several ancient texts such as the Rāmāyaṇa, Mahābhārata, Purāṇas, and Kalidasa's Raghuvaṃśa.[55]
Numerous incidents of violence were reported during this period. The Dharmarajika Stupa at Takṣaśilā has evidence of a massacre there by the Huns.[56] Mihirakula is said to have become a "terrible persecutor" of Buddhism which may have contributed to decline of Buddhism in the Gandhara region.[57] Xuanzang tells us that initially Mihirakula was interested in learning about Buddhism, and asked the monks to send him a teacher; the monks insulted him by recommending a servant of his own household for the purpose. This incident is said to have turned Mihirakula virulently anti-Buddhist, although some have suggested the anti-Buddhist reputation was exaggerated. [58] It is possible that Mihirakula, who may have been inclined toward Shaivism (although his coins also have representations of other deities such as the goddess Lakshmi), was inimical toward both Buddhists and Jainas.[59]
The travel records of many Chinese Buddhist pilgrims record that Gandhara was going through a transformation during these centuries. Buddhism was declining, and Hinduism was rising.[citation needed] Faxian traveled around 400, when Prakrit was the language of the people, and Buddhism was flourishing. 100 years later, when Song Yun visited in 520, a different situation was described: the area had been destroyed by the White Huns and was ruled by Lae-Lih, who did not practice the laws of the Buddha. Xuanzang visited India around 644 CE and found Buddhism on the wane in Gandhara and Hinduism in the ascendant. Gandhara was ruled by a king from Kabul, who respected Buddha's law, but Taxila was in ruins, and Buddhist monasteries were deserted.[citation needed]
Later History
Kabul Shahi
Sharing of the Buddha's relics, above a Gandhara fortified city.
After the fall of the Sassanid Empire to the Arabs in 651 CE, the region south of the Hindukush along with Gandhara came under pressure from Muslims. After failure of multiple campaigns by Arabs they failed to extend their rule to Gandhara.[citation needed]
Gandhara was ruled from Kabul by the Kabul Shahi for next 200 years. Sometime in the 9th century the Kabul Shahi were replaced by the Hindu Shahi.
Hindu Shahi and Decline
Main article: Hindu Shahi
Based on various records it is estimated that Hindu Shahi was formed in 850 CE. According to Al-Biruni (973–1048), Kallar, a Brahmin minister, founded the Hindu Shahi dynasty around 843 CE. The dynasty ruled from Kabul, later moved their capital to Udabhandapura. They built great temples all over their kingdoms. Some of these buildings are still in good condition in the Salt Range of the Punjab.[citation needed]
Jayapala was the last great king of the Hindu Shahi dynasty. His empire extended from west of Kabul to the river Sutlej. However, this expansion of Gandhara kingdom coincided with the rise of the powerful Ghaznavid Empire under Sabuktigin. Defeated twice by Sabuktigin and then by Mahmud of Ghazni in the Kabul valley, Jayapala gave his life on a funeral pyre. Anandapala, a son of Jayapala, moved his capital near Nandana in the Salt Range. In 1021 the last king of this dynasty, Trilochanapala, was assassinated by his own troops which spelled the end of Gandhara. Subsequently, some Shahi princes moved to Kashmir and became active in local politics.[citation needed]
The city of Kandahar in Afghanistan is said to have been named after Gandhara. According to H.W. Bellow, an emigrant from the collapsing Gandhara region in the 5th century brought this name to modern Kandahar.
Writing in c. 1030, Al Biruni reported on the devastation caused during the conquest of Gandhara and much of north-west India by Mahmud of Ghazni following his defeat of Jayapala in the Battle of Peshawar at Peshawar in 1001:
Now in the following times no Muslim conqueror passed beyond the frontier of Kâbul and the river Sindh until the days of the Turks, when they seized the power in Ghazna under the Sâmânî dynasty, and the supreme power fell to the lot of Nâṣir-addaula Sabuktagin. This prince chose the holy war as his calling, and therefore called himself al-Ghâzî ("the warrior/invader"). In the interest of his successors he constructed, in order to weaken the Indian frontier, those roads on which afterwards his son Yamin-addaula Maḥmûd marched into India during a period of thirty years and more. God be merciful to both father and son ! Maḥmûd utterly ruined the prosperity of the country, and performed there wonderful exploits, by which the Hindus became like atoms of dust scattered in all directions, and like a tale of old in the mouth of the people. Their scattered remains cherish, of course, the most inveterate aversion towards all Muslims. This is the reason, too, why Hindu sciences have retired far away from those parts of the country conquered by us, and have fled to places which our hand cannot yet reach, to Kashmir, Benares, and other places. And there the antagonism between them and all foreigners receives more and more nourishment both from political and religious sources.[60]
During the closing years of the tenth and the early years of the succeeding century of our era, Mahmud the first Sultan and Musalman of the Turk dynasty of kings who ruled at Ghazni, made a succession of inroads twelve or fourteen in number, into Gandhar – the present Peshawar valley – in the course of his proselytizing invasions of Hindustan.[61]
Fire and sword, havoc and destruction, marked his course everywhere. Gandhar which was styled the Garden of the North was left at his death a weird and desolate waste. Its rich fields and fruitful gardens, together with the canal which watered them (the course of which is still partially traceable in the western part of the plain), had all disappeared. Its numerous stone built cities, monasteries, and topes with their valuable and revered monuments and sculptures, were sacked, fired, razed to the ground, and utterly destroyed as habitations.[61]
Rediscovery
Many stupas, such as the Shingerdar stupa in Ghalegay, are scattered throughout the region near Peshawar.
By the time Gandhara had been absorbed into the empire of Mahmud of Ghazni, Buddhist buildings were already in ruins and Gandhara art had been forgotten. After Al-Biruni, the Kashmiri writer Kalhaṇa wrote his book Rajatarangini in 1151. He recorded some events that took place in Gandhara, and provided details about its last royal dynasty and capital Udabhandapura.
In the 19th century, British soldiers and administrators started taking an interest in the ancient history of the Indian Subcontinent. In the 1830s coins of the post-Ashoka period were discovered, and in the same period Chinese travelogues were translated. Charles Masson, James Prinsep, and Alexander Cunningham deciphered the Kharosthi script in 1838. Chinese records provided locations and site plans for Buddhist shrines. Along with the discovery of coins, these records provided clues necessary to piece together the history of Gandhara. In 1848 Cunningham found Gandhara sculptures north of Peshawar. He also identified the site of Taxila in the 1860s. From then on a large number of Buddhist statues were discovered in the Peshawar valley.
Archaeologist John Marshall excavated at Taxila between 1912 and 1934. He discovered separate Greek, Parthian, and Kushan cities and a large number of stupas and monasteries. These discoveries helped to piece together much more of the chronology of the history of Gandhara and its art.
After 1947 Ahmed Hassan Dani and the Archaeology Department at the University of Peshawar made a number of discoveries in the Peshawar and Swat Valley. Excavation of many of the sites of Gandhara Civilization are being done by researchers from Peshawar and several universities around the world.