That's French for "the ancient system," as in the ancient system of feudal privileges and the exercise of autocratic power over the peasants. The ancien regime never goes away, like vampires and dinosaur bones they are always hidden in the earth, exercising a mysterious influence. It is not paranoia to believe that the elites scheme against the common man. Inform yourself about their schemes here.
The Divine Comedy of Dante Alighieri
by Dante Alighieri
Translated by Henry Wadsworth Longfellow
1887
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Now knoweth he how all the ill deduced
From his good action is not harmful to him,
Although the world thereby may be destroyed.
-- The Divine Comedy, by Dante Alighieri
Table of Contents:
• Inferno
o I. The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil.
o II. The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight.
III. The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The Earthquake and the Swoon.
o IV. The First Circle, Limbo: Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy.
o V. The Second Circle: The Wanton. Minos. The Infernal Hurricane. Francesca da Rimini.
o VI. The Third Circle: The Gluttonous. Cerberus. The Eternal Rain. Ciacco. Florence.
o VII. The Fourth Circle: The Avaricious and the Prodigal. Plutus. Fortune and her Wheel. The Fifth Circle: The Irascible and the Sullen. Styx.
o VIII. Phlegyas. Philippo Argenti. The Gate of the City of Dis.
o IX. The Furies and Medusa. The Angel. The City of Dis. The Sixth Circle: Heresiarchs.
o X. Farinata and Cavalcante de' Cavalcanti. Discourse on the Knowledge of the Damned.
o XI. The Broken Rocks. Pope Anastasius. General Description of the Inferno and its Divisions.
o XII. The Minotaur. The Seventh Circle: The Violent. The River Phlegethon. The Violent against their Neighbours. The Centaurs. Tyrants.
o XIII. The Wood of Thorns. The Harpies. The Violent against themselves. Suicides. Pier della Vigna. Lano and Jacopo da Sant' Andrea.
o XIV. The Sand Waste and the Rain of Fire. The Violent against God. Capaneus. The Statue of Time, and the Four Infernal Rivers.
o XV. The Violent against Nature. Brunetto Latini.
o XVI. Guidoguerra, Aldobrandi, and Rusticucci. Cataract of the River of Blood.
o XVII. Geryon. The Violent against Art. Usurers. Descent into the Abyss of Malebolge.
o XVIII. The Eighth Circle, Malebolge: The Fraudulent and the Malicious. The First Bolgia: Seducers and Panderers. Venedico Caccianimico. Jason. The Second Bolgia: Flatterers. Allessio Interminelli. Thais.
o XIX. The Third Bolgia: Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates.
o XX. The Fourth Bolgia: Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante's Pity. Mantua's Foundation.
o XXI. The Fifth Bolgia: Peculators. The Elder of Santa Zita. Malacoda and other Devils.
o XXII. Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel.
o XXIII. Escape from the Malabranche. The Sixth Bolgia: Hypocrites. Catalano and Loderingo. Caiaphas.
o XXIV. The Seventh Bolgia: Thieves. Vanni Fucci. Serpents.
o XXV. Vanni Fucci's Punishment. Agnello Brunelleschi, Buoso degli Abati, Puccio Sciancato, Cianfa de' Donati, and Guercio Cavalcanti.
o XXVI. The Eighth Bolgia: Evil Counsellors. Ulysses and Diomed. Ulysses' Last Voyage.
o XXVII. Guido da Montefeltro. His deception by Pope Boniface VIII.
o XXVIII. The Ninth Bolgia: Schismatics. Mahomet and Ali. Pier da Medicina, Curio, Mosca, and Bertrand de Born.
o XXIX. Geri del Bello. The Tenth Bolgia: Alchemists. Griffolino d' Arezzo and Capocchino.
o XXX. Other Falsifiers or Forgers. Gianni Schicchi, Myrrha, Adam of Brescia, Potiphar's Wife, and Sinon of Troy.
o XXXI. The Giants, Nimrod, Ephialtes, and Antaeus. Descent to Cocytus.
o XXXII. The Ninth Circle: Traitors. The Frozen Lake of Cocytus. First Division, Caina: Traitors to their Kindred. Camicion de' Pazzi. Second Division, Antenora: Traitors to their Country. Dante questions Bocca degli Abati. Buoso da Duera.
o XXXIII. Count Ugolino and the Archbishop Ruggieri. The Death of Count Ugolino's Sons. Third Division of the Ninth Circle, Ptolomaea: Traitors to their Friends. Friar Alberigo, Branco d' Oria.
o XXXIV. Fourth Division of the Ninth Circle, the Judecca: Traitors to their Lords and Benefactors. Lucifer, Judas Iscariot, Brutus, and Cassius. The Chasm of Lethe. The Ascent.
• Purgatorio
o I. The Shores of Purgatory. The Four Stars. Cato of Utica. The Rush.
o II. The Celestial Pilot. Casella. The Departure.
o III. Discourse on the Limits of Reason. The Foot of the Mountain. Those who died in Contumacy of Holy Church. Manfredi.
o IV. Farther Ascent. Nature of the Mountain. The Negligent, who postponed Repentance till the last Hour. Belacqua.
o V. Those who died by Violence, but repentant. Buonconte di Monfeltro. La Pia.
o VI. Dante's Inquiry on Prayers for the Dead. Sordello. Italy.
o VII. The Valley of Flowers. Negligent Princes.
o VIII. The Guardian Angels and the Serpent. Nino di Gallura. The Three Stars. Currado Malaspina.
o IX. Dante's Dream of the Eagle. The Gate of Purgatory and the Angel. Seven P's. The Keys.
o X. The Needle's Eye. The First Circle: The Proud. The Sculptures on the Wall.
o XI. The Humble Prayer. Omberto di Santafiore. Oderisi d' Agobbio. Provenzan Salvani.
o XII. The Sculptures on the Pavement. Ascent to the Second Circle.
o XIII. The Second Circle: The Envious. Sapia of Siena.
o XIV. Guido del Duca and Renier da Calboli. Cities of the Arno Valley. Denunciation of Stubbornness.
o XV. The Third Circle: The Irascible. Dante's Visions. The Smoke.
o XVI. Marco Lombardo. Lament over the State of the World.
o XVII. Dante's Dream of Anger. The Fourth Circle: The Slothful. Virgil's Discourse of Love.
o XVIII. Virgil further discourses of Love and Free Will. The Abbot of San Zeno.
o XIX. Dante's Dream of the Siren. The Fifth Circle: The Avaricious and Prodigal. Pope Adrian V.
o XX. Hugh Capet. Corruption of the French Crown. Prophecy of the Abduction of Pope Boniface VIII and the Sacrilege of Philip the Fair. The Earthquake.
o XXI. The Poet Statius. Praise of Virgil.
o XXII. Statius' Denunciation of Avarice. The Sixth Circle: The Gluttonous. The Mystic Tree.
o XXIII. Forese. Reproof of immodest Florentine Women.
o XXIV. Buonagiunta da Lucca. Pope Martin IV, and others. Inquiry into the State of Poetry.
o XXV. Discourse of Statius on Generation. The Seventh Circle: The Wanton.
o XXVI. Sodomites. Guido Guinicelli and Arnaldo Daniello.
o XXVII. The Wall of Fire and the Angel of God. Dante's Sleep upon the Stairway, and his Dream of Leah and Rachel. Arrival at the Terrestrial Paradise.
o XXVIII. The River Lethe. Matilda. The Nature of the Terrestrial Paradise.
o XXIX. The Triumph of the Church.
o XXX. Virgil's Departure. Beatrice. Dante's Shame.
o XXXI. Reproaches of Beatrice and Confession of Dante. The Passage of Lethe. The Seven Virtues. The Griffon.
o XXXII. The Tree of Knowledge. Allegory of the Chariot.
o XXXIII. Lament over the State of the Church. Final Reproaches of Beatrice. The River Eunoe.
• Paradiso
o I. The Ascent to the First Heaven. The Sphere of Fire.
o II. The First Heaven, the Moon: Spirits who, having taken Sacred Vows, were forced to violate them. The Lunar Spots.
o III. Piccarda Donati and the Empress Constance.
o IV. Questionings of the Soul and of Broken Vows.
o V. Discourse of Beatrice on Vows and Compensations. Ascent to the Second Heaven, Mercury: Spirits who for the Love of Fame achieved great Deeds.
o VI. Justinian. The Roman Eagle. The Empire. Romeo.
o VII. Beatrice's Discourse of the Crucifixion, the Incarnation, the Immortality of the Soul, and the Resurrection of the Body.
o VIII. Ascent to the Third Heaven, Venus: Lovers. Charles Martel. Discourse on diverse Natures.
o IX. Cunizza da Romano, Folco of Marseilles, and Rahab. Neglect of the Holy Land.
o X. The Fourth Heaven, the Sun: Theologians and Fathers of the Church. The First Circle. St. Thomas of Aquinas.
o XI. St. Thomas recounts the Life of St. Francis. Lament over the State of the Dominican Order.
o XII. St. Buonaventura recounts the Life of St. Dominic. Lament over the State of the Franciscan Order. The Second Circle.
o XIII. Of the Wisdom of Solomon. St. Thomas reproaches Dante's Judgement.
o XIV. The Third Circle. Discourse on the Resurrection of the Flesh. The Fifth Heaven, Mars: Martyrs and Crusaders who died fighting for the true Faith. The Celestial Cross.
o XV. Cacciaguida. Florence in the Olden Time.
o XVI. Dante's Noble Ancestry. Cacciaguida's Discourse of the Great Florentines.
o XVII. Cacciaguida's Prophecy of Dante's Banishment.
o XVIII. The Sixth Heaven, Jupiter: Righteous Kings and Rulers. The Celestial Eagle. Dante's Invectives against ecclesiastical Avarice.
o XIX. The Eagle discourses of Salvation, Faith, and Virtue. Condemnation of the vile Kings of A.D. 1300.
o XX. The Eagle praises the Righteous Kings of old. Benevolence of the Divine Will.
o XXI. The Seventh Heaven, Saturn: The Contemplative. The Celestial Stairway. St. Peter Damiano. His Invectives against the Luxury of the Prelates.
o XXII. St. Benedict. His Lamentation over the Corruption of Monks. The Eighth Heaven, the Fixed Stars.
o XXIII. The Triumph of Christ. The Virgin Mary. The Apostles. Gabriel.
o XXIV. The Radiant Wheel. St. Peter examines Dante on Faith.
o XXV. The Laurel Crown. St. James examines Dante on Hope. Dante's Blindness.
o XXVI. St. John examines Dante on Charity. Dante's Sight. Adam.
o XXVII. St. Peter's reproof of bad Popes. The Ascent to the Ninth Heaven, the 'Primum Mobile.'
o XXVIII. God and the Angelic Hierarchies.
o XXIX. Beatrice's Discourse of the Creation of the Angels, and of the Fall of Lucifer. Her Reproof of Foolish and Avaricious Preachers.
o XXX. The Tenth Heaven, or Empyrean. The River of Light. The Two Courts of Heaven. The White Rose of Paradise. The great Throne.
o XXXI. The Glory of Paradise. Departure of Beatrice. St. Bernard.
o XXXII. St. Bernard points out the Saints in the White Rose.
o XXXIII. Prayer to the Virgin. The Threefold Circle of the Trinity. Mystery of the Divine and Human Nature.
• Appendix
OFT have I seen at some cathedral door
A laborer, pausing in the dust and heat,
Lay down his burden, and with reverent feet
Enter, and cross himself, and on the floor
Kneel to repeat his paternoster o'er;
Far off the noises of the world retreat;
The loud vociferations of the street
Become an undistinguishable roar.
So, as I enter here from day to day,
And leave my burden at this minster gate,
Kneeling in prayer, and not ashamed to pray,
The tumult of the time disconsolate
To inarticulate murmurs dies away,
While the eternal ages watch and wait.
How strange the sculptures that adorn these towers!
This crowd of statues, in whose folded sleeves
Birds build their nests; while canopied with leaves
Parvis and portal bloom like trellised bowers,
And the vast minster seems a cross of flowers!
But fiends and dragons on the gargoyled eaves
Watch the dead Christ between the living thieves,
And, underneath, the traitor Judas lowers!
Ah! from what agonies of heart and brain,
What exultations trampling on despair,
What tenderness, what tears, what hate of wrong,
What passionate outcry of a soul in pain,
Uprose this poem of the earth and air,
This medieval miracle of song!
Inferno: Canto I
Midway upon the journey of our life
I found myself within a forest dark,
For the straightforward pathway had been lost.
Ah me! how hard a thing it is to say
What was this forest savage, rough, and stern,
Which in the very thought renews the fear.
So bitter is it, death is little more;
But of the good to treat, which there I found,
Speak will I of the other things I saw there.
I cannot well repeat how there I entered,
So full was I of slumber at the moment
In which I had abandoned the true way.
But after I had reached a mountain's foot,
At that point where the valley terminated,
Which had with consternation pierced my heart,
Upward I looked, and I beheld its shoulders,
Vested already with that planet's rays
Which leadeth others right by every road.
Then was the fear a little quieted
That in my heart's lake had endured throughout
The night, which I had passed so piteously.
And even as he, who, with distressful breath,
Forth issued from the sea upon the shore,
Turns to the water perilous and gazes;
So did my soul, that still was fleeing onward,
Turn itself back to re-behold the pass
Which never yet a living person left.
After my weary body I had rested,
The way resumed I on the desert slope,
So that the firm foot ever was the lower.
And lo! almost where the ascent began,
A panther light and swift exceedingly,
Which with a spotted skin was covered o'er!
And never moved she from before my face,
Nay, rather did impede so much my way,
That many times I to return had turned.
The time was the beginning of the morning,
And up the sun was mounting with those stars
That with him were, what time the Love Divine
At first in motion set those beauteous things;
So were to me occasion of good hope,
The variegated skin of that wild beast,
The hour of time, and the delicious season;
But not so much, that did not give me fear
A lion's aspect which appeared to me.
He seemed as if against me he were coming
With head uplifted, and with ravenous hunger,
So that it seemed the air was afraid of him;
And a she-wolf, that with all hungerings
Seemed to be laden in her meagreness,
And many folk has caused to live forlorn!
She brought upon me so much heaviness,
With the affright that from her aspect came,
That I the hope relinquished of the height.
And as he is who willingly acquires,
And the time comes that causes him to lose,
Who weeps in all his thoughts and is despondent,
E'en such made me that beast withouten peace,
Which, coming on against me by degrees
Thrust me back thither where the sun is silent.
While I was rushing downward to the lowland,
Before mine eyes did one present himself,
Who seemed from long-continued silence hoarse.
When I beheld him in the desert vast,
"Have pity on me," unto him I cried,
"Whiche'er thou art, or shade or real man!"
He answered me: "Not man; man once I was,
And both my parents were of Lombardy,
And Mantuans by country both of them.
'Sub Julio' was I born, though it was late,
And lived at Rome under the good Augustus,
During the time of false and lying gods.
A poet was I, and I sang that just
Son of Anchises, who came forth from Troy,
After that Ilion the superb was burned.
But thou, why goest thou back to such annoyance?
Why climb'st thou not the Mount Delectable,
Which is the source and cause of every joy?"
"Now, art thou that Virgilius and that fountain
Which spreads abroad so wide a river of speech?"
I made response to him with bashful forehead.
"O, of the other poets honour and light,
Avail me the long study and great love
That have impelled me to explore thy volume!
Thou art my master, and my author thou,
Thou art alone the one from whom I took
The beautiful style that has done honour to me.
Behold the beast, for which I have turned back;
Do thou protect me from her, famous Sage,
For she doth make my veins and pulses tremble."
"Thee it behoves to take another road,"
Responded he, when he beheld me weeping,
"If from this savage place thou wouldst escape;
Because this beast, at which thou criest out,
Suffers not any one to pass her way,
But so doth harass him, that she destroys him;
And has a nature so malign and ruthless,
That never doth she glut her greedy will,
And after food is hungrier than before.
Many the animals with whom she weds,
And more they shall be still, until the Greyhound
Comes, who shall make her perish in her pain.
He shall not feed on either earth or pelf,
But upon wisdom, and on love and virtue;
'Twixt Feltro and Feltro shall his nation be;
Of that low Italy shall he be the saviour,
On whose account the maid Camilla died,
Euryalus, Turnus, Nisus, of their wounds;
Through every city shall he hunt her down,
Until he shall have driven her back to Hell,
There from whence envy first did let her loose.
Therefore I think and judge it for thy best
Thou follow me, and I will be thy guide,
And lead thee hence through the eternal place,
Where thou shalt hear the desperate lamentations,
Shalt see the ancient spirits disconsolate,
Who cry out each one for the second death;
And thou shalt see those who contented are
Within the fire, because they hope to come,
Whene'er it may be, to the blessed people;
To whom, then, if thou wishest to ascend,
A soul shall be for that than I more worthy;
With her at my departure I will leave thee;
Because that Emperor, who reigns above,
In that I was rebellious to his law,
Wills that through me none come into his city.
He governs everywhere, and there he reigns;
There is his city and his lofty throne;
O happy he whom thereto he elects!"
And I to him: "Poet, I thee entreat,
By that same God whom thou didst never know,
So that I may escape this woe and worse,
Thou wouldst conduct me there where thou hast said,
That I may see the portal of Saint Peter,
And those thou makest so disconsolate."
Then he moved on, and I behind him followed.
Inferno: Canto II
Day was departing, and the embrowned air
Released the animals that are on earth
From their fatigues; and I the only one
Made myself ready to sustain the war,
Both of the way and likewise of the woe,
Which memory that errs not shall retrace.
O Muses, O high genius, now assist me!
O memory, that didst write down what I saw,
Here thy nobility shall be manifest!
And I began: "Poet, who guidest me,
Regard my manhood, if it be sufficient,
Ere to the arduous pass thou dost confide me.
Thou sayest, that of Silvius the parent,
While yet corruptible, unto the world
Immortal went, and was there bodily.
But if the adversary of all evil
Was courteous, thinking of the high effect
That issue would from him, and who, and what,
To men of intellect unmeet it seems not;
For he was of great Rome, and of her empire
In the empyreal heaven as father chosen;
The which and what, wishing to speak the truth,
Were stablished as the holy place, wherein
Sits the successor of the greatest Peter.
Upon this journey, whence thou givest him vaunt,
Things did he hear, which the occasion were
Both of his victory and the papal mantle.
Thither went afterwards the Chosen Vessel,
To bring back comfort thence unto that Faith,
Which of salvation's way is the beginning.
But I, why thither come, or who concedes it?
I not Aeneas am, I am not Paul,
Nor I, nor others, think me worthy of it.
Therefore, if I resign myself to come,
I fear the coming may be ill-advised;
Thou'rt wise, and knowest better than I speak."
And as he is, who unwills what he willed,
And by new thoughts doth his intention change,
So that from his design he quite withdraws,
Such I became, upon that dark hillside,
Because, in thinking, I consumed the emprise,
Which was so very prompt in the beginning.
"If I have well thy language understood,"
Replied that shade of the Magnanimous,
"Thy soul attainted is with cowardice,
Which many times a man encumbers so,
It turns him back from honoured enterprise,
As false sight doth a beast, when he is shy.
That thou mayst free thee from this apprehension,
I'll tell thee why I came, and what I heard
At the first moment when I grieved for thee.
Among those was I who are in suspense,
And a fair, saintly Lady called to me
In such wise, I besought her to command me.
Her eyes where shining brighter than the Star;
And she began to say, gentle and low,
With voice angelical, in her own language:
'O spirit courteous of Mantua,
Of whom the fame still in the world endures,
And shall endure, long-lasting as the world;
A friend of mine, and not the friend of fortune,
Upon the desert slope is so impeded
Upon his way, that he has turned through terror,
And may, I fear, already be so lost,
That I too late have risen to his succour,
From that which I have heard of him in Heaven.
Bestir thee now, and with thy speech ornate,
And with what needful is for his release,
Assist him so, that I may be consoled.
Beatrice am I, who do bid thee go;
I come from there, where I would fain return;
Love moved me, which compelleth me to speak.
When I shall be in presence of my Lord,
Full often will I praise thee unto him.'
Then paused she, and thereafter I began:
'O Lady of virtue, thou alone through whom
The human race exceedeth all contained
Within the heaven that has the lesser circles,
So grateful unto me is thy commandment,
To obey, if 'twere already done, were late;
No farther need'st thou ope to me thy wish.
But the cause tell me why thou dost not shun
The here descending down into this centre,
From the vast place thou burnest to return to.'
'Since thou wouldst fain so inwardly discern,
Briefly will I relate,' she answered me,
'Why I am not afraid to enter here.
Of those things only should one be afraid
Which have the power of doing others harm;
Of the rest, no; because they are not fearful.
God in his mercy such created me
That misery of yours attains me not,
Nor any flame assails me of this burning.
A gentle Lady is in Heaven, who grieves
At this impediment, to which I send thee,
So that stern judgment there above is broken.
In her entreaty she besought Lucia,
And said, "Thy faithful one now stands in need
Of thee, and unto thee I recommend him."
Lucia, foe of all that cruel is,
Hastened away, and came unto the place
Where I was sitting with the ancient Rachel.
"Beatrice" said she, "the true praise of God,
Why succourest thou not him, who loved thee so,
For thee he issued from the vulgar herd?
Dost thou not hear the pity of his plaint?
Dost thou not see the death that combats him
Beside that flood, where ocean has no vaunt?"
Never were persons in the world so swift
To work their weal and to escape their woe,
As I, after such words as these were uttered,
Came hither downward from my blessed seat,
Confiding in thy dignified discourse,
Which honours thee, and those who've listened to it.'
After she thus had spoken unto me,
Weeping, her shining eyes she turned away;
Whereby she made me swifter in my coming;
And unto thee I came, as she desired;
I have delivered thee from that wild beast,
Which barred the beautiful mountain's short ascent.
What is it, then? Why, why dost thou delay?
Why is such baseness bedded in thy heart?
Daring and hardihood why hast thou not,
Seeing that three such Ladies benedight
Are caring for thee in the court of Heaven,
And so much good my speech doth promise thee?"
Even as the flowerets, by nocturnal chill,
Bowed down and closed, when the sun whitens them,
Uplift themselves all open on their stems;
Such I became with my exhausted strength,
And such good courage to my heart there coursed,
That I began, like an intrepid person:
"O she compassionate, who succoured me,
And courteous thou, who hast obeyed so soon
The words of truth which she addressed to thee!
Thou hast my heart so with desire disposed
To the adventure, with these words of thine,
That to my first intent I have returned.
Now go, for one sole will is in us both,
Thou Leader, and thou Lord, and Master thou."
Thus said I to him; and when he had moved,
I entered on the deep and savage way.
Inferno: Canto III
"Through me the way is to the city dolent;
Through me the way is to eternal dole;
Through me the way among the people lost.
Justice incited my sublime Creator;
Created me divine Omnipotence,
The highest Wisdom and the primal Love.
Before me there were no created things,
Only eterne, and I eternal last.
All hope abandon, ye who enter in!"
These words in sombre colour I beheld
Written upon the summit of a gate;
Whence I: "Their sense is, Master, hard to me!"
And he to me, as one experienced:
"Here all suspicion needs must be abandoned,
All cowardice must needs be here extinct.
We to the place have come, where I have told thee
Thou shalt behold the people dolorous
Who have foregone the good of intellect."
And after he had laid his hand on mine
With joyful mien, whence I was comforted,
He led me in among the secret things.
There sighs, complaints, and ululations loud
Resounded through the air without a star,
Whence I, at the beginning, wept thereat.
Languages diverse, horrible dialects,
Accents of anger, words of agony,
And voices high and hoarse, with sound of hands,
Made up a tumult that goes whirling on
For ever in that air for ever black,
Even as the sand doth, when the whirlwind breathes.
And I, who had my head with horror bound,
Said: "Master, what is this which now I hear?
What folk is this, which seems by pain so vanquished?"
And he to me: "This miserable mode
Maintain the melancholy souls of those
Who lived withouten infamy or praise.
Commingled are they with that caitiff choir
Of Angels, who have not rebellious been,
Nor faithful were to God, but were for self.
The heavens expelled them, not to be less fair;
Nor them the nethermore abyss receives,
For glory none the damned would have from them."
And I: "O Master, what so grievous is
To these, that maketh them lament so sore?"
He answered: "I will tell thee very briefly.
These have no longer any hope of death;
And this blind life of theirs is so debased,
They envious are of every other fate.
No fame of them the world permits to be;
Misericord and Justice both disdain them.
Let us not speak of them, but look, and pass."
And I, who looked again, beheld a banner,
Which, whirling round, ran on so rapidly,
That of all pause it seemed to me indignant;
And after it there came so long a train
Of people, that I ne'er would have believed
That ever Death so many had undone.
When some among them I had recognised,
I looked, and I beheld the shade of him
Who made through cowardice the great refusal.
Forthwith I comprehended, and was certain,
That this the sect was of the caitiff wretches
Hateful to God and to his enemies.
These miscreants, who never were alive,
Were naked, and were stung exceedingly
By gadflies and by hornets that were there.
These did their faces irrigate with blood,
Which, with their tears commingled, at their feet
By the disgusting worms was gathered up.
And when to gazing farther I betook me.
People I saw on a great river's bank;
Whence said I: "Master, now vouchsafe to me,
That I may know who these are, and what law
Makes them appear so ready to pass over,
As I discern athwart the dusky light."
And he to me: "These things shall all be known
To thee, as soon as we our footsteps stay
Upon the dismal shore of Acheron."
Then with mine eyes ashamed and downward cast,
Fearing my words might irksome be to him,
From speech refrained I till we reached the river.
And lo! towards us coming in a boat
An old man, hoary with the hair of eld,
Crying: "Woe unto you, ye souls depraved!
Hope nevermore to look upon the heavens;
I come to lead you to the other shore,
To the eternal shades in heat and frost.
And thou, that yonder standest, living soul,
Withdraw thee from these people, who are dead!"
But when he saw that I did not withdraw,
He said: "By other ways, by other ports
Thou to the shore shalt come, not here, for passage;
A lighter vessel needs must carry thee."
And unto him the Guide: "Vex thee not, Charon;
It is so willed there where is power to do
That which is willed; and farther question not."
Thereat were quieted the fleecy cheeks
Of him the ferryman of the livid fen,
Who round about his eyes had wheels of flame.
But all those souls who weary were and naked
Their colour changed and gnashed their teeth together,
As soon as they had heard those cruel words.
God they blasphemed and their progenitors,
The human race, the place, the time, the seed
Of their engendering and of their birth!
Thereafter all together they drew back,
Bitterly weeping, to the accursed shore,
Which waiteth every man who fears not God.
Charon the demon, with the eyes of glede,
Beckoning to them, collects them all together,
Beats with his oar whoever lags behind.
As in the autumn-time the leaves fall off,
First one and then another, till the branch
Unto the earth surrenders all its spoils;
In similar wise the evil seed of Adam
Throw themselves from that margin one by one,
At signals, as a bird unto its lure.
So they depart across the dusky wave,
And ere upon the other side they land,
Again on this side a new troop assembles.
"My son," the courteous Master said to me,
"All those who perish in the wrath of God
Here meet together out of every land;
And ready are they to pass o'er the river,
Because celestial Justice spurs them on,
So that their fear is turned into desire.
This way there never passes a good soul;
And hence if Charon doth complain of thee,
Well mayst thou know now what his speech imports."
This being finished, all the dusk champaign
Trembled so violently, that of that terror
The recollection bathes me still with sweat.
The land of tears gave forth a blast of wind,
And fulminated a vermilion light,
Which overmastered in me every sense,
And as a man whom sleep hath seized I fell.
Inferno: Canto IV
Broke the deep lethargy within my head
A heavy thunder, so that I upstarted,
Like to a person who by force is wakened;
And round about I moved my rested eyes,
Uprisen erect, and steadfastly I gazed,
To recognise the place wherein I was.
True is it, that upon the verge I found me
Of the abysmal valley dolorous,
That gathers thunder of infinite ululations.
Obscure, profound it was, and nebulous,
So that by fixing on its depths my sight
Nothing whatever I discerned therein.
"Let us descend now into the blind world,"
Began the Poet, pallid utterly;
"I will be first, and thou shalt second be."
And I, who of his colour was aware,
Said: "How shall I come, if thou art afraid,
Who'rt wont to be a comfort to my fears?"
And he to me: "The anguish of the people
Who are below here in my face depicts
That pity which for terror thou hast taken.
Let us go on, for the long way impels us."
Thus he went in, and thus he made me enter
The foremost circle that surrounds the abyss.
There, as it seemed to me from listening,
Were lamentations none, but only sighs,
That tremble made the everlasting air.
And this arose from sorrow without torment,
Which the crowds had, that many were and great,
Of infants and of women and of men.
To me the Master good: "Thou dost not ask
What spirits these, which thou beholdest, are?
Now will I have thee know, ere thou go farther,
That they sinned not; and if they merit had,
'Tis not enough, because they had not baptism
Which is the portal of the Faith thou holdest;
And if they were before Christianity,
In the right manner they adored not God;
And among such as these am I myself.
For such defects, and not for other guilt,
Lost are we and are only so far punished,
That without hope we live on in desire."
Great grief seized on my heart when this I heard,
Because some people of much worthiness
I knew, who in that Limbo were suspended.
"Tell me, my Master, tell me, thou my Lord,"
Began I, with desire of being certain
Of that Faith which o'ercometh every error,
"Came any one by his own merit hence,
Or by another's, who was blessed thereafter?"
And he, who understood my covert speech,
Replied: "I was a novice in this state,
When I saw hither come a Mighty One,
With sign of victory incoronate.
Hence he drew forth the shade of the First Parent,
And that of his son Abel, and of Noah,
Of Moses the lawgiver, and the obedient
Abraham, patriarch, and David, king,
Israel with his father and his children,
And Rachel, for whose sake he did so much,
And others many, and he made them blessed;
And thou must know, that earlier than these
Never were any human spirits saved."
We ceased not to advance because he spake,
But still were passing onward through the forest,
The forest, say I, of thick-crowded ghosts.
Not very far as yet our way had gone
This side the summit, when I saw a fire
That overcame a hemisphere of darkness.
We were a little distant from it still,
But not so far that I in part discerned not
That honourable people held that place.
"O thou who honourest every art and science,
Who may these be, which such great honour have,
That from the fashion of the rest it parts them?"
And he to me: "The honourable name,
That sounds of them above there in thy life,
Wins grace in Heaven, that so advances them."
In the mean time a voice was heard by me:
"All honour be to the pre-eminent Poet;
His shade returns again, that was departed."
After the voice had ceased and quiet was,
Four mighty shades I saw approaching us;
Semblance had they nor sorrowful nor glad.
To say to me began my gracious Master:
"Him with that falchion in his hand behold,
Who comes before the three, even as their lord.
That one is Homer, Poet sovereign;
He who comes next is Horace, the satirist;
The third is Ovid, and the last is Lucan.
Because to each of these with me applies
The name that solitary voice proclaimed,
They do me honour, and in that do well."
Thus I beheld assemble the fair school
Of that lord of the song pre-eminent,
Who o'er the others like an eagle soars.
When they together had discoursed somewhat,
They turned to me with signs of salutation,
And on beholding this, my Master smiled;
And more of honour still, much more, they did me,
In that they made me one of their own band;
So that the sixth was I, 'mid so much wit.
Thus we went on as far as to the light,
Things saying 'tis becoming to keep silent,
As was the saying of them where I was.
We came unto a noble castle's foot,
Seven times encompassed with lofty walls,
Defended round by a fair rivulet;
This we passed over even as firm ground;
Through portals seven I entered with these Sages;
We came into a meadow of fresh verdure.
People were there with solemn eyes and slow,
Of great authority in their countenance;
They spake but seldom, and with gentle voices.
Thus we withdrew ourselves upon one side
Into an opening luminous and lofty,
So that they all of them were visible.
There opposite, upon the green enamel,
Were pointed out to me the mighty spirits,
Whom to have seen I feel myself exalted.
I saw Electra with companions many,
'Mongst whom I knew both Hector and Aeneas,
Caesar in armour with gerfalcon eyes;
I saw Camilla and Penthesilea
On the other side, and saw the King Latinus,
Who with Lavinia his daughter sat;
I saw that Brutus who drove Tarquin forth,
Lucretia, Julia, Marcia, and Cornelia,
And saw alone, apart, the Saladin.
When I had lifted up my brows a little,
The Master I beheld of those who know,
Sit with his philosophic family.
All gaze upon him, and all do him honour.
There I beheld both Socrates and Plato,
Who nearer him before the others stand;
Democritus, who puts the world on chance,
Diogenes, Anaxagoras, and Thales,
Zeno, Empedocles, and Heraclitus;
Of qualities I saw the good collector,
Hight Dioscorides; and Orpheus saw I,
Tully and Livy, and moral Seneca,
Euclid, geometrician, and Ptolemy,
Galen, Hippocrates, and Avicenna,
Averroes, who the great Comment made.
I cannot all of them pourtray in full,
Because so drives me onward the long theme,
That many times the word comes short of fact.
The sixfold company in two divides;
Another way my sapient Guide conducts me
Forth from the quiet to the air that trembles;
And to a place I come where nothing shines.
Inferno: Canto V
Thus I descended out of the first circle
Down to the second, that less space begirds,
And so much greater dole, that goads to wailing.
There standeth Minos horribly, and snarls;
Examines the transgressions at the entrance;
Judges, and sends according as he girds him.
I say, that when the spirit evil-born
Cometh before him, wholly it confesses;
And this discriminator of transgressions
Seeth what place in Hell is meet for it;
Girds himself with his tail as many times
As grades he wishes it should be thrust down.
Always before him many of them stand;
They go by turns each one unto the judgment;
They speak, and hear, and then are downward hurled.
"O thou, that to this dolorous hostelry
Comest," said Minos to me, when he saw me,
Leaving the practice of so great an office,
"Look how thou enterest, and in whom thou trustest;
Let not the portal's amplitude deceive thee."
And unto him my Guide: "Why criest thou too?
Do not impede his journey fate-ordained;
It is so willed there where is power to do
That which is willed; and ask no further question."
And now begin the dolesome notes to grow
Audible unto me; now am I come
There where much lamentation strikes upon me.
I came into a place mute of all light,
Which bellows as the sea does in a tempest,
If by opposing winds 't is combated.
The infernal hurricane that never rests
Hurtles the spirits onward in its rapine;
Whirling them round, and smiting, it molests them.
When they arrive before the precipice,
There are the shrieks, the plaints, and the laments,
There they blaspheme the puissance divine.
I understood that unto such a torment
The carnal malefactors were condemned,
Who reason subjugate to appetite.
And as the wings of starlings bear them on
In the cold season in large band and full,
So doth that blast the spirits maledict;
It hither, thither, downward, upward, drives them;
No hope doth comfort them for evermore,
Not of repose, but even of lesser pain.
And as the cranes go chanting forth their lays,
Making in air a long line of themselves,
So saw I coming, uttering lamentations,
Shadows borne onward by the aforesaid stress.
Whereupon said I: "Master, who are those
People, whom the black air so castigates?"
"The first of those, of whom intelligence
Thou fain wouldst have," then said he unto me,
"The empress was of many languages.
To sensual vices she was so abandoned,
That lustful she made licit in her law,
To remove the blame to which she had been led.
She is Semiramis, of whom we read
That she succeeded Ninus, and was his spouse;
She held the land which now the Sultan rules.
The next is she who killed herself for love,
And broke faith with the ashes of Sichaeus;
Then Cleopatra the voluptuous."
Helen I saw, for whom so many ruthless
Seasons revolved; and saw the great Achilles,
Who at the last hour combated with Love.
Paris I saw, Tristan; and more than a thousand
Shades did he name and point out with his finger,
Whom Love had separated from our life.
After that I had listened to my Teacher,
Naming the dames of eld and cavaliers,
Pity prevailed, and I was nigh bewildered.
And I began: "O Poet, willingly
Speak would I to those two, who go together,
And seem upon the wind to be so light."
And, he to me: "Thou'lt mark, when they shall be
Nearer to us; and then do thou implore them
By love which leadeth them, and they will come."
Soon as the wind in our direction sways them,
My voice uplift I: "O ye weary souls!
Come speak to us, if no one interdicts it."
As turtle-doves, called onward by desire,
With open and steady wings to the sweet nest
Fly through the air by their volition borne,
So came they from the band where Dido is,
Approaching us athwart the air malign,
So strong was the affectionate appeal.
"O living creature gracious and benignant,
Who visiting goest through the purple air
Us, who have stained the world incarnadine,
If were the King of the Universe our friend,
We would pray unto him to give thee peace,
Since thou hast pity on our woe perverse.
Of what it pleases thee to hear and speak,
That will we hear, and we will speak to you,
While silent is the wind, as it is now.
Sitteth the city, wherein I was born,
Upon the sea-shore where the Po descends
To rest in peace with all his retinue.
Love, that on gentle heart doth swiftly seize,
Seized this man for the person beautiful
That was ta'en from me, and still the mode offends me.
Love, that exempts no one beloved from loving,
Seized me with pleasure of this man so strongly,
That, as thou seest, it doth not yet desert me;
Love has conducted us unto one death;
Caina waiteth him who quenched our life!"
These words were borne along from them to us.
As soon as I had heard those souls tormented,
I bowed my face, and so long held it down
Until the Poet said to me: "What thinkest?"
When I made answer, I began: "Alas!
How many pleasant thoughts, how much desire,
Conducted these unto the dolorous pass!"
Then unto them I turned me, and I spake,
And I began: "Thine agonies, Francesca,
Sad and compassionate to weeping make me.
But tell me, at the time of those sweet sighs,
By what and in what manner Love conceded,
That you should know your dubious desires?"
And she to me: "There is no greater sorrow
Than to be mindful of the happy time
In misery, and that thy Teacher knows.
But, if to recognise the earliest root
Of love in us thou hast so great desire,
I will do even as he who weeps and speaks.
One day we reading were for our delight
Of Launcelot, how Love did him enthral.
Alone we were and without any fear.
Full many a time our eyes together drew
That reading, and drove the colour from our faces;
But one point only was it that o'ercame us.
When as we read of the much-longed-for smile
Being by such a noble lover kissed,
This one, who ne'er from me shall be divided,
Kissed me upon the mouth all palpitating.
Galeotto was the book and he who wrote it.
That day no farther did we read therein."
And all the while one spirit uttered this,
The other one did weep so, that, for pity,
I swooned away as if I had been dying,
From bridge to bridge thus, speaking other things
Of which my Comedy cares not to sing,
We came along, and held the summit, when
We halted to behold another fissure
Of Malebolge and other vain laments;
And I beheld it marvellously dark.
As in the Arsenal of the Venetians
Boils in the winter the tenacious pitch
To smear their unsound vessels o'er again,
For sail they cannot; and instead thereof
One makes his vessel new, and one recaulks
The ribs of that which many a voyage has made;
One hammers at the prow, one at the stern,
This one makes oars, and that one cordage twists,
Another mends the mainsail and the mizzen;
Thus, not by fire, but by the art divine,
Was boiling down below there a dense pitch
Which upon every side the bank belimed.
I saw it, but I did not see within it
Aught but the bubbles that the boiling raised,
And all swell up and resubside compressed.
The while below there fixedly I gazed,
My Leader, crying out: "Beware, beware!"
Drew me unto himself from where I stood.
Then I turned round, as one who is impatient
To see what it behoves him to escape,
And whom a sudden terror doth unman,
Who, while he looks, delays not his departure;
And I beheld behind us a black devil,
Running along upon the crag, approach.
Ah, how ferocious was he in his aspect!
And how he seemed to me in action ruthless,
With open wings and light upon his feet!
His shoulders, which sharp-pointed were and high,
A sinner did encumber with both haunches,
And he held clutched the sinews of the feet.
From off our bridge, he said: "O Malebranche,
Behold one of the elders of Saint Zita;
Plunge him beneath, for I return for others
Unto that town, which is well furnished with them.
All there are barrators, except Bonturo;
No into Yes for money there is changed."
He hurled him down, and over the hard crag
Turned round, and never was a mastiff loosened
In so much hurry to pursue a thief.
The other sank, and rose again face downward;
But the demons, under cover of the bridge,
Cried: "Here the Santo Volto has no place!
Here swims one otherwise than in the Serchio;
Therefore, if for our gaffs thou wishest not,
Do not uplift thyself above the pitch."
They seized him then with more than a hundred rakes;
They said: "It here behoves thee to dance covered,
That, if thou canst, thou secretly mayest pilfer."
Not otherwise the cooks their scullions make
Immerse into the middle of the caldron
The meat with hooks, so that it may not float.
Said the good Master to me: "That it be not
Apparent thou art here, crouch thyself down
Behind a jag, that thou mayest have some screen;
And for no outrage that is done to me
Be thou afraid, because these things I know,
For once before was I in such a scuffle."
Then he passed on beyond the bridge's head,
And as upon the sixth bank he arrived,
Need was for him to have a steadfast front.
With the same fury, and the same uproar,
As dogs leap out upon a mendicant,
Who on a sudden begs, where'er he stops,
They issued from beneath the little bridge,
And turned against him all their grappling-irons;
But he cried out: "Be none of you malignant!
Before those hooks of yours lay hold of me,
Let one of you step forward, who may hear me,
And then take counsel as to grappling me."
They all cried out: "Let Malacoda go;"
Whereat one started, and the rest stood still,
And he came to him, saying: "What avails it?"
"Thinkest thou, Malacoda, to behold me
Advanced into this place," my Master said,
"Safe hitherto from all your skill of fence,
Without the will divine, and fate auspicious?
Let me go on, for it in Heaven is willed
That I another show this savage road."
Then was his arrogance so humbled in him,
That he let fall his grapnel at his feet,
And to the others said: "Now strike him not."
And unto me my Guide: "O thou, who sittest
Among the splinters of the bridge crouched down,
Securely now return to me again."
Wherefore I started and came swiftly to him;
And all the devils forward thrust themselves,
So that I feared they would not keep their compact.
And thus beheld I once afraid the soldiers
Who issued under safeguard from Caprona,
Seeing themselves among so many foes.
Close did I press myself with all my person
Beside my Leader, and turned not mine eyes
From off their countenance, which was not good.
They lowered their rakes, and "Wilt thou have me hit him,"
They said to one another, "on the rump?"
And answered: "Yes; see that thou nick him with it."
But the same demon who was holding parley
With my Conductor turned him very quickly,
And said: "Be quiet, be quiet, Scarmiglione;"
Then said to us: "You can no farther go
Forward upon this crag, because is lying
All shattered, at the bottom, the sixth arch.
And if it still doth please you to go onward,
Pursue your way along upon this rock;
Near is another crag that yields a path.
Yesterday, five hours later than this hour,
One thousand and two hundred sixty-six
Years were complete, that here the way was broken.
I send in that direction some of mine
To see if any one doth air himself;
Go ye with them; for they will not be vicious.
Step forward, Alichino and Calcabrina,"
Began he to cry out, "and thou, Cagnazzo;
And Barbariccia, do thou guide the ten.
Come forward, Libicocco and Draghignazzo,
And tusked Ciriatto and Graffiacane,
And Farfarello and mad Rubicante;
Search ye all round about the boiling pitch;
Let these be safe as far as the next crag,
That all unbroken passes o'er the dens."
"O me! what is it, Master, that I see?
Pray let us go," I said, "without an escort,
If thou knowest how, since for myself I ask none.
If thou art as observant as thy wont is,
Dost thou not see that they do gnash their teeth,
And with their brows are threatening woe to us?"
And he to me: "I will not have thee fear;
Let them gnash on, according to their fancy,
Because they do it for those boiling wretches."
Along the left-hand dike they wheeled about;
But first had each one thrust his tongue between
His teeth towards their leader for a signal;
And he had made a trumpet of his rump.
Inferno: Canto XXII
I have erewhile seen horsemen moving camp,
Begin the storming, and their muster make,
And sometimes starting off for their escape;
Vaunt-couriers have I seen upon your land,
O Aretines, and foragers go forth,
Tournaments stricken, and the joustings run,
Sometimes with trumpets and sometimes with bells,
With kettle-drums, and signals of the castles,
And with our own, and with outlandish things,
But never yet with bagpipe so uncouth
Did I see horsemen move, nor infantry,
Nor ship by any sign of land or star.
We went upon our way with the ten demons;
Ah, savage company! but in the church
With saints, and in the tavern with the gluttons!
Ever upon the pitch was my intent,
To see the whole condition of that Bolgia,
And of the people who therein were burned.
Even as the dolphins, when they make a sign
To mariners by arching of the back,
That they should counsel take to save their vessel,
Thus sometimes, to alleviate his pain,
One of the sinners would display his back,
And in less time conceal it than it lightens.
As on the brink of water in a ditch
The frogs stand only with their muzzles out,
So that they hide their feet and other bulk,
So upon every side the sinners stood;
But ever as Barbariccia near them came,
Thus underneath the boiling they withdrew.
I saw, and still my heart doth shudder at it,
One waiting thus, even as it comes to pass
One frog remains, and down another dives;
And Graffiacan, who most confronted him,
Grappled him by his tresses smeared with pitch,
And drew him up, so that he seemed an otter.
I knew, before, the names of all of them,
So had I noted them when they were chosen,
And when they called each other, listened how.
"O Rubicante, see that thou do lay
Thy claws upon him, so that thou mayst flay him,"
Cried all together the accursed ones.
And I: "My Master, see to it, if thou canst,
That thou mayst know who is the luckless wight,
Thus come into his adversaries' hands."
Near to the side of him my Leader drew,
Asked of him whence he was; and he replied:
"I in the kingdom of Navarre was born;
My mother placed me servant to a lord,
For she had borne me to a ribald knave,
Destroyer of himself and of his things.
Then I domestic was of good King Thibault;
I set me there to practise barratry,
For which I pay the reckoning in this heat."
And Ciriatto, from whose mouth projected,
On either side, a tusk, as in a boar,
Caused him to feel how one of them could rip.
Among malicious cats the mouse had come;
But Barbariccia clasped him in his arms,
And said: "Stand ye aside, while I enfork him."
And to my Master he turned round his head;
"Ask him again," he said, "if more thou wish
To know from him, before some one destroy him."
The Guide: "Now tell then of the other culprits;
Knowest thou any one who is a Latian,
Under the pitch?" And he: "I separated
Lately from one who was a neighbour to it;
Would that I still were covered up with him,
For I should fear not either claw nor hook!"
And Libicocco: "We have borne too much;"
And with his grapnel seized him by the arm,
So that, by rending, he tore off a tendon.
Eke Draghignazzo wished to pounce upon him
Down at the legs; whence their Decurion
Turned round and round about with evil look.
When they again somewhat were pacified,
Of him, who still was looking at his wound,
Demanded my Conductor without stay:
"Who was that one, from whom a luckless parting
Thou sayest thou hast made, to come ashore?"
And he replied: "It was the Friar Gomita,
He of Gallura, vessel of all fraud,
Who had the enemies of his Lord in hand,
And dealt so with them each exults thereat;
Money he took, and let them smoothly off,
As he says; and in other offices
A barrator was he, not mean but sovereign.
Foregathers with him one Don Michael Zanche
Of Logodoro; and of Sardinia
To gossip never do their tongues feel tired.
O me! see that one, how he grinds his teeth;
Still farther would I speak, but am afraid
Lest he to scratch my itch be making ready."
And the grand Provost, turned to Farfarello,
Who rolled his eyes about as if to strike,
Said: "Stand aside there, thou malicious bird."
"If you desire either to see or hear,"
The terror-stricken recommenced thereon,
"Tuscans or Lombards, I will make them come.
But let the Malebranche cease a little,
So that these may not their revenges fear,
And I, down sitting in this very place,
For one that I am will make seven come,
When I shall whistle, as our custom is
To do whenever one of us comes out."
Cagnazzo at these words his muzzle lifted,
Shaking his head, and said: "Just hear the trick
Which he has thought of, down to throw himself!"
Whence he, who snares in great abundance had,
Responded: "I by far too cunning am,
When I procure for mine a greater sadness."
Alichin held not in, but running counter
Unto the rest, said to him: "If thou dive,
I will not follow thee upon the gallop,
But I will beat my wings above the pitch;
The height be left, and be the bank a shield
To see if thou alone dost countervail us."
O thou who readest, thou shalt hear new sport!
Each to the other side his eyes averted;
He first, who most reluctant was to do it.
The Navarrese selected well his time;
Planted his feet on land, and in a moment
Leaped, and released himself from their design.
Whereat each one was suddenly stung with shame,
But he most who was cause of the defeat;
Therefore he moved, and cried: "Thou art o'ertakern."
But little it availed, for wings could not
Outstrip the fear; the other one went under,
And, flying, upward he his breast directed;
Not otherwise the duck upon a sudden
Dives under, when the falcon is approaching,
And upward he returneth cross and weary.
Infuriate at the mockery, Calcabrina
Flying behind him followed close, desirous
The other should escape, to have a quarrel.
And when the barrator had disappeared,
He turned his talons upon his companion,
And grappled with him right above the moat.
But sooth the other was a doughty sparhawk
To clapperclaw him well; and both of them
Fell in the middle of the boiling pond.
A sudden intercessor was the heat;
But ne'ertheless of rising there was naught,
To such degree they had their wings belimed.
Lamenting with the others, Barbariccia
Made four of them fly to the other side
With all their gaffs, and very speedily
This side and that they to their posts descended;
They stretched their hooks towards the pitch-ensnared,
Who were already baked within the crust,
And in this manner busied did we leave them.
Inferno: Canto XXIII
Silent, alone, and without company
We went, the one in front, the other after,
As go the Minor Friars along their way.
Upon the fable of Aesop was directed
My thought, by reason of the present quarrel,
Where he has spoken of the frog and mouse;
For 'mo' and 'issa' are not more alike
Than this one is to that, if well we couple
End and beginning with a steadfast mind.
And even as one thought from another springs,
So afterward from that was born another,
Which the first fear within me double made.
Thus did I ponder: "These on our account
Are laughed to scorn, with injury and scoff
So great, that much I think it must annoy them.
If anger be engrafted on ill-will,
They will come after us more merciless
Than dog upon the leveret which he seizes,"
I felt my hair stand all on end already
With terror, and stood backwardly intent,
When said I: "Master, if thou hidest not
Thyself and me forthwith, of Malebranche
I am in dread; we have them now behind us;
I so imagine them, I already feel them."
And he: "If I were made of leaded glass,
Thine outward image I should not attract
Sooner to me than I imprint the inner.
Just now thy thoughts came in among my own,
With similar attitude and similar face,
So that of both one counsel sole I made.
If peradventure the right bank so slope
That we to the next Bolgia can descend,
We shall escape from the imagined chase."
Not yet he finished rendering such opinion,
When I beheld them come with outstretched wings,
Not far remote, with will to seize upon us.
My Leader on a sudden seized me up,
Even as a mother who by noise is wakened,
And close beside her sees the enkindled flames,
Who takes her son, and flies, and does not stop,
Having more care of him than of herself,
So that she clothes her only with a shift;
And downward from the top of the hard bank
Supine he gave him to the pendent rock,
That one side of the other Bolgia walls.
Ne'er ran so swiftly water through a sluice
To turn the wheel of any land-built mill,
When nearest to the paddles it approaches,
As did my Master down along that border,
Bearing me with him on his breast away,
As his own son, and not as a companion.
Hardly the bed of the ravine below
His feet had reached, ere they had reached the hill
Right over us; but he was not afraid;
For the high Providence, which had ordained
To place them ministers of the fifth moat,
The power of thence departing took from all.
A painted people there below we found,
Who went about with footsteps very slow,
Weeping and in their semblance tired and vanquished.
They had on mantles with the hoods low down
Before their eyes, and fashioned of the cut
That in Cologne they for the monks are made.
Without, they gilded are so that it dazzles;
But inwardly all leaden and so heavy
That Frederick used to put them on of straw.
O everlastingly fatiguing mantle!
Again we turned us, still to the left hand
Along with them, intent on their sad plaint;
But owing to the weight, that weary folk
Came on so tardily, that we were new
In company at each motion of the haunch.
Whence I unto my Leader: "See thou find
Some one who may by deed or name be known,
And thus in going move thine eye about."
And one, who understood the Tuscan speech,
Cried to us from behind: "Stay ye your feet,
Ye, who so run athwart the dusky air!
Perhaps thou'lt have from me what thou demandest."
Whereat the Leader turned him, and said: "Wait,
And then according to his pace proceed."
I stopped, and two beheld I show great haste
Of spirit, in their faces, to be with me;
But the burden and the narrow way delayed them.
When they came up, long with an eye askance
They scanned me without uttering a word.
Then to each other turned, and said together:
"He by the action of his throat seems living;
And if they dead are, by what privilege
Go they uncovered by the heavy stole?"
Then said to me: "Tuscan, who to the college
Of miserable hypocrites art come,
Do not disdain to tell us who thou art."
And I to them: "Born was I, and grew up
In the great town on the fair river of Arno,
And with the body am I've always had.
But who are ye, in whom there trickles down
Along your cheeks such grief as I behold?
And what pain is upon you, that so sparkles?"
And one replied to me: "These orange cloaks
Are made of lead so heavy, that the weights
Cause in this way their balances to creak.
Frati Gaudenti were we, and Bolognese;
I Catalano, and he Loderingo
Named, and together taken by thy city,
As the wont is to take one man alone,
For maintenance of its peace; and we were such
That still it is apparent round Gardingo."
"O Friars," began I, "your iniquitous. . ."
But said no more; for to mine eyes there rushed
One crucified with three stakes on the ground.
When me he saw, he writhed himself all over,
Blowing into his beard with suspirations;
And the Friar Catalan, who noticed this,
Said to me: "This transfixed one, whom thou seest,
Counselled the Pharisees that it was meet
To put one man to torture for the people.
Crosswise and naked is he on the path,
As thou perceivest; and he needs must feel,
Whoever passes, first how much he weighs;
And in like mode his father-in-law is punished
Within this moat, and the others of the council,
Which for the Jews was a malignant seed."
And thereupon I saw Virgilius marvel
O'er him who was extended on the cross
So vilely in eternal banishment.
Then he directed to the Friar this voice:
"Be not displeased, if granted thee, to tell us
If to the right hand any pass slope down
By which we two may issue forth from here,
Without constraining some of the black angels
To come and extricate us from this deep."
Then he made answer: "Nearer than thou hopest
There is a rock, that forth from the great circle
Proceeds, and crosses all the cruel valleys,
Save that at this 'tis broken, and does not bridge it;
You will be able to mount up the ruin,
That sidelong slopes and at the bottom rises."
The Leader stood awhile with head bowed down;
Then said: "The business badly he recounted
Who grapples with his hook the sinners yonder."
And the Friar: "Many of the Devil's vices
Once heard I at Bologna, and among them,
That he's a liar and the father of lies."
Thereat my Leader with great strides went on,
Somewhat disturbed with anger in his looks;
Whence from the heavy-laden I departed
After the prints of his beloved feet.
Inferno: Canto XXIV
In that part of the youthful year wherein
The Sun his locks beneath Aquarius tempers,
And now the nights draw near to half the day,
What time the hoar-frost copies on the ground
The outward semblance of her sister white,
But little lasts the temper of her pen,
The husbandman, whose forage faileth him,
Rises, and looks, and seeth the champaign
All gleaming white, whereat he beats his flank,
Returns in doors, and up and down laments,
Like a poor wretch, who knows not what to do;
Then he returns and hope revives again,
Seeing the world has changed its countenance
In little time, and takes his shepherd's crook,
And forth the little lambs to pasture drives.
Thus did the Master fill me with alarm,
When I beheld his forehead so disturbed,
And to the ailment came as soon the plaster.
For as we came unto the ruined bridge,
The Leader turned to me with that sweet look
Which at the mountain's foot I first beheld.
His arms he opened, after some advisement
Within himself elected, looking first
Well at the ruin, and laid hold of me.
And even as he who acts and meditates,
For aye it seems that he provides beforehand,
So upward lifting me towards the summit
Of a huge rock, he scanned another crag,
Saying: "To that one grapple afterwards,
But try first if 'tis such that it will hold thee."
This was no way for one clothed with a cloak;
For hardly we, he light, and I pushed upward,
Were able to ascend from jag to jag.
And had it not been, that upon that precinct
Shorter was the ascent than on the other,
He I know not, but I had been dead beat.
But because Malebolge tow'rds the mouth
Of the profoundest well is all inclining,
The structure of each valley doth import
That one bank rises and the other sinks.
Still we arrived at length upon the point
Wherefrom the last stone breaks itself asunder.
The breath was from my lungs so milked away,
When I was up, that I could go no farther,
Nay, I sat down upon my first arrival.
"Now it behoves thee thus to put off sloth,"
My Master said; "for sitting upon down,
Or under quilt, one cometh not to fame,
Withouten which whoso his life consumes
Such vestige leaveth of himself on earth,
As smoke in air or in the water foam.
And therefore raise thee up, o'ercome the anguish
With spirit that o'ercometh every battle,
If with its heavy body it sink not.
A longer stairway it behoves thee mount;
'Tis not enough from these to have departed;
Let it avail thee, if thou understand me."
Then I uprose, showing myself provided
Better with breath than I did feel myself,
And said: "Go on, for I am strong and bold."
Upward we took our way along the crag,
Which jagged was, and narrow, and difficult,
And more precipitous far than that before.
Speaking I went, not to appear exhausted;
Whereat a voice from the next moat came forth,
Not well adapted to articulate words.
I know not what it said, though o'er the back
I now was of the arch that passes there;
But he seemed moved to anger who was speaking.
I was bent downward, but my living eyes
Could not attain the bottom, for the dark;
Wherefore I: "Master, see that thou arrive
At the next round, and let us descend the wall;
For as from hence I hear and understand not,
So I look down and nothing I distinguish."
"Other response," he said, "I make thee not,
Except the doing; for the modest asking
Ought to be followed by the deed in silence."
We from the bridge descended at its head,
Where it connects itself with the eighth bank,
And then was manifest to me the Bolgia;
And I beheld therein a terrible throng
Of serpents, and of such a monstrous kind,
That the remembrance still congeals my blood
Let Libya boast no longer with her sand;
For if Chelydri, Jaculi, and Phareae
She breeds, with Cenchri and with Amphisbaena,
Neither so many plagues nor so malignant
E'er showed she with all Ethiopia,
Nor with whatever on the Red Sea is!
Among this cruel and most dismal throng
People were running naked and affrighted.
Without the hope of hole or heliotrope.
They had their hands with serpents bound behind them;
These riveted upon their reins the tail
And head, and were in front of them entwined.
And lo! at one who was upon our side
There darted forth a serpent, which transfixed him
There where the neck is knotted to the shoulders.
Nor 'O' so quickly e'er, nor 'I' was written,
As he took fire, and burned; and ashes wholly
Behoved it that in falling he became.
And when he on the ground was thus destroyed,
The ashes drew together, and of themselves
Into himself they instantly returned.
Even thus by the great sages 'tis confessed
The phoenix dies, and then is born again,
When it approaches its five-hundredth year;
On herb or grain it feeds not in its life,
But only on tears of incense and amomum,
And nard and myrrh are its last winding-sheet.
And as he is who falls, and knows not how,
By force of demons who to earth down drag him,
Or other oppilation that binds man,
When he arises and around him looks,
Wholly bewildered by the mighty anguish
Which he has suffered, and in looking sighs;
Such was that sinner after he had risen.
Justice of God! O how severe it is,
That blows like these in vengeance poureth down!
The Guide thereafter asked him who he was;
Whence he replied: "I rained from Tuscany
A short time since into this cruel gorge.
A bestial life, and not a human, pleased me,
Even as the mule I was; I'm Vanni Fucci,
Beast, and Pistoia was my worthy den."
And I unto the Guide: "Tell him to stir not,
And ask what crime has thrust him here below,
For once a man of blood and wrath I saw him."
And the sinner, who had heard, dissembled not,
But unto me directed mind and face,
And with a melancholy shame was painted.
Then said: "It pains me more that thou hast caught me
Amid this misery where thou seest me,
Than when I from the other life was taken.
What thou demandest I cannot deny;
So low am I put down because I robbed
The sacristy of the fair ornaments,
And falsely once 'twas laid upon another;
But that thou mayst not such a sight enjoy,
If thou shalt e'er be out of the dark places,
Thine ears to my announcement ope and hear:
Pistoia first of Neri groweth meagre;
Then Florence doth renew her men and manners;
Mars draws a vapour up from Val di Magra,
Which is with turbid clouds enveloped round,
And with impetuous and bitter tempest
Over Campo Picen shall be the battle;
When it shall suddenly rend the mist asunder,
So that each Bianco shall thereby be smitten.
And this I've said that it may give thee pain."
Inferno: Canto XXV
At the conclusion of his words, the thief
Lifted his hands aloft with both the figs,
Crying: "Take that, God, for at thee I aim them."
From that time forth the serpents were my friends;
For one entwined itself about his neck
As if it said: "I will not thou speak more;"
And round his arms another, and rebound him,
Clinching itself together so in front,
That with them he could not a motion make.
Pistoia, ah, Pistoia! why resolve not
To burn thyself to ashes and so perish,
Since in ill-doing thou thy seed excellest?
Through all the sombre circles of this Hell,
Spirit I saw not against God so proud,
Not he who fell at Thebes down from the walls!
He fled away, and spake no further word;
And I beheld a Centaur full of rage
Come crying out: "Where is, where is the scoffer?"
I do not think Maremma has so many
Serpents as he had all along his back,
As far as where our countenance begins.
Upon the shoulders, just behind the nape,
With wings wide open was a dragon lying,
And he sets fire to all that he encounters.
My Master said: "That one is Cacus, who
Beneath the rock upon Mount Aventine
Created oftentimes a lake of blood.
He goes not on the same road with his brothers,
By reason of the fraudulent theft he made
Of the great herd, which he had near to him;
Whereat his tortuous actions ceased beneath
The mace of Hercules, who peradventure
Gave him a hundred, and he felt not ten."
While he was speaking thus, he had passed by,
And spirits three had underneath us come,
Of which nor I aware was, nor my Leader,
Until what time they shouted: "Who are you?"
On which account our story made a halt,
And then we were intent on them alone.
I did not know them; but it came to pass,
As it is wont to happen by some chance,
That one to name the other was compelled,
Exclaiming: "Where can Cianfa have remained?"
Whence I, so that the Leader might attend,
Upward from chin to nose my finger laid.
If thou art, Reader, slow now to believe
What I shall say, it will no marvel be,
For I who saw it hardly can admit it.
As I was holding raised on them my brows,
Behold! a serpent with six feet darts forth
In front of one, and fastens wholly on him.
With middle feet it bound him round the paunch,
And with the forward ones his arms it seized;
Then thrust its teeth through one cheek and the other;
The hindermost it stretched upon his thighs,
And put its tail through in between the two,
And up behind along the reins outspread it.
Ivy was never fastened by its barbs
Unto a tree so, as this horrible reptile
Upon the other's limbs entwined its own.
Then they stuck close, as if of heated wax
They had been made, and intermixed their colour;
Nor one nor other seemed now what he was;
E'en as proceedeth on before the flame
Upward along the paper a brown colour,
Which is not black as yet, and the white dies.
The other two looked on, and each of them
Cried out: "O me, Agnello, how thou changest!
Behold, thou now art neither two nor one."
Already the two heads had one become,
When there appeared to us two figures mingled
Into one face, wherein the two were lost.
Of the four lists were fashioned the two arms,
The thighs and legs, the belly and the chest
Members became that never yet were seen.
Every original aspect there was cancelled;
Two and yet none did the perverted image
Appear, and such departed with slow pace.
Even as a lizard, under the great scourge
Of days canicular, exchanging hedge,
Lightning appeareth if the road it cross;
Thus did appear, coming towards the bellies
Of the two others, a small fiery serpent,
Livid and black as is a peppercorn.
And in that part whereat is first received
Our aliment, it one of them transfixed;
Then downward fell in front of him extended.
The one transfixed looked at it, but said naught;
Nay, rather with feet motionless he yawned,
Just as if sleep or fever had assailed him.
He at the serpent gazed, and it at him;
One through the wound, the other through the mouth
Smoked violently, and the smoke commingled.
Henceforth be silent Lucan, where he mentions
Wretched Sabellus and Nassidius,
And wait to hear what now shall be shot forth.
Be silent Ovid, of Cadmus and Arethusa;
For if him to a snake, her to fountain,
Converts he fabling, that I grudge him not;
Because two natures never front to front
Has he transmuted, so that both the forms
To interchange their matter ready were.
Together they responded in such wise,
That to a fork the serpent cleft his tail,
And eke the wounded drew his feet together.
The legs together with the thighs themselves
Adhered so, that in little time the juncture
No sign whatever made that was apparent.
He with the cloven tail assumed the figure
The other one was losing, and his skin
Became elastic, and the other's hard.
I saw the arms draw inward at the armpits,
And both feet of the reptile, that were short,
Lengthen as much as those contracted were.
Thereafter the hind feet, together twisted,
Became the member that a man conceals,
And of his own the wretch had two created.
While both of them the exhalation veils
With a new colour, and engenders hair
On one of them and depilates the other,
The one uprose and down the other fell,
Though turning not away their impious lamps,
Underneath which each one his muzzle changed.
He who was standing drew it tow'rds the temples,
And from excess of matter, which came thither,
Issued the ears from out the hollow cheeks;
What did not backward run and was retained
Of that excess made to the face a nose,
And the lips thickened far as was befitting.
He who lay prostrate thrusts his muzzle forward,
And backward draws the ears into his head,
In the same manner as the snail its horns;
And so the tongue, which was entire and apt
For speech before, is cleft, and the bi-forked
In the other closes up, and the smoke ceases.
The soul, which to a reptile had been changed,
Along the valley hissing takes to flight,
And after him the other speaking sputters.
Then did he turn upon him his new shoulders,
And said to the other: "I'll have Buoso run,
Crawling as I have done, along this road."
In this way I beheld the seventh ballast
Shift and reshift, and here be my excuse
The novelty, if aught my pen transgress.
And notwithstanding that mine eyes might be
Somewhat bewildered, and my mind dismayed,
They could not flee away so secretly
But that I plainly saw Puccio Sciancato;
And he it was who sole of three companions,
Which came in the beginning, was not changed;