Re: THE COUNCIL FOR NATIONAL POLICY
Posted: Sat Mar 19, 2016 4:51 am
THE BRITISH EUGENICS SOCIETIES:
Although the Fabian Society has a reputation of being a pioneer of the 19th century socialist movement, the Fabians were neither right nor left wing, but were elitists. The Fabian Society was founded in 1883 by members of the Society for Psychical Research, which was a creation of the Cecil Bloc of the Rhodes Round Table. A brief history of these immensely influential organizations will show how the parent organizations of Great Britain masterminded and modeled the very sophisticated dialectical operation which their progeny are now perpetrating worldwide.
Those in whose purview is the control of information about the Religious Right must stop all investigation at the point where Rockefeller or the Nazis or the CIA are identified as the culprits. At all costs, the point of origin must not be identified as Great Britain. However, the proper place to conclude our inquiry is to identify the British societies which have reproduced their counterparts in the U.S. Among these they have also planted organizations for the purpose of indoctrinating the Christians to look somewhere out there for the conspiracy, while they are being ushered into the New World Order via the back door by their leaders.
Great Britain functions in a caste system which values heredity above all else. Research on heredity as the determining factor of successful living is common in English and Scottish academic institutions. Interlocking families of high social rank have considered themselves to be the saviours of mankind. Oxford, Cambridge and Edinburgh Universities have especially been the province of the sons and daughters of the elite, whose parents belong to the upper echelon of British society. The intellectual capital of these universities and their elite societies would find a way to eliminate the "human weeds" and populate the earth with a "race of thoroughbreds"--terms invented by the founder of Planned Parenthood, Margaret Sanger, who frequented the eugenics societies of Europe and Great Britain in her heyday of Rockefeller-funded racism.
The Society for Psychical Research: Spiritualist Church for Intellectuals:
One of the early pioneers of nineteenth century Spiritualist inquiry was the Ghost Society at the University of Cambridge. In 1851, Edward White Benson, who would later become the Archbishop of Canterbury, founded the Cambridge Ghost Society with J. B. Lightfoot, B. F. Westcott, and Fenton John Antony Hort. The Society for Psychical Research: An Outline of its History and The Life of Edward White Benson by his son, Arthur Benson, document the distinguished founders of the Cambridge Ghost Society:
[Of Westcott and Hort, much has been written, yet the entire story is rarely told. All who venture into this forbidden territory receive swift retribution! Gail Riplinger's book, New Age Bible Versions, drew fire not only for its exposure of counterfeit bibles, but also for her identification of the secret societies of England and their elite membership who hatched the wicked New Testament scheme.]
Edward White Benson married Mary Sidgwick whose brother, Henry Sidgwick married Eleanor Balfour, the sister of Arthur Balfour, who became Prime Minister of England. The Anglican clergymen who founded societies for Spiritualist inquiry became dignitaries in the Church of England. However, the younger Cambridge intellectuals whom they had discipled in Spiritualist endeavors worked to establish a scientific basis for Spiritualistic investigation and proceeded to develop psychical research into a respected branch of knowledge.
In 1882, the Cambridge scholars, Henry Sidgwick, Frederic Myers, Edmund Gurney, Arthur and Gerald Balfour founded the Society for Psychical Research. Sidgwick who became the first president of the S.P.R. continued in this position for nine years. His prestigious connections and influence at Cambridge drew a number of distinguished persons into the society, which James Webb speculates in his volume, The Occult Underground, fulfilled the function of "Spiritualist church for intellectuals." Future Prime Minister Arthur Balfour who was Sidgwick's ablest student at Cambridge would serve as president of the S.P.R., as did his brother, Gerald Balfour, and sister, Eleanor Sidgwick. The record shows:
William Gladstone, Prime Minister from 1865-74, called psychical research, "The most important work, which is being done in the world. By far the most important work." William James, the famous psychologist, philosopher and father of author Henry James, became president of the American S.P.R. in 1885. However, in its industry and operation,
The Society for Psychical Research: An Outline of Its History, by W.H. Salter, President in 1947-8, mentions this detail as to Nora [Balfour] Sidgwick, who became principal of Newnham College, Cambridge in 1892:
The original objective of the S.P.R. was to conduct research into "that large group of debatable phenomena designated by such terms as mesmeric, psychical and spiritualistic." Committees were organized to examine telepathy, hypnotism, mesmeric trance, clairvoyance, ESP, apparitions, haunted houses, and to determine the laws of physical spiritualistic phenomena. In recognition of the important work accomplished by Benson, Westcott and Hort -- the leaders of its precursor, the Cambridge Ghost Society -- the S.P.R. Historical Outline posits:
Lord Salisbury, who became Prime Minister of England from 1885-1902, was brother to the mother of Gerald and Arthur Balfour, whose government became a continuation of Lord Salisbury's. Lord Salisbury was the title given to Sir Robert Gascoyne-Cecil whose powerful family expanded to form the Cecil Bloc, the nexus of power from which the Rhodes-Milner Round Table evolved. In The Anglo-American Establishment, Carroll Quigley credits the Cecil Bloc, of which the Balfours were high ranking members, with the creation of the S.P.R.
Arthur Balfour's brother, Gerald, who also served as president of the S.P.R., was brother-in-law to Emily Lytton Lutyens, a disciple of Theosophist Annie Besant and the granddaughter of Bulwer Lytton, the Imperator of the Internal College of the Rosy+Cross from 1849 to 1865.
Lord Edward Bulwer-Lytton in [1803-73] who was also educated at Trinity College Cambridge brought to England the practice of alchemy, the most secret occult science to which study and practice the Order of the Rose Croix was dedicated. As planned all along, the "science" of alchemy is now evolving from the transmutation of base metals into gold to the transmutation of human genomes cannibalized from aborted babies into new species:
Emily Luytens was also foster-mother of Jiddu Krishnamurti, who was promoted as Lord Maitreya, the World Teacher of the New Age.
In its early stages, the S.P.R. held séances in the townhouse of Arthur Balfour of which his sister Eleanor was the principle organizer. Various mediums of reputation were investigated with the purpose of ruling out charlatans and determining if entities from the spirit realm or deceased persons did in fact communicate with the living. In 1884, Madame H.P. Blavatsky, founder of the Theosophical Society, was interviewed by a committee of the S.P.R. Although Richard Hodgson later would report "the tangle of fraud, intrigue and credulity" associated with her work in India, the S.P.R. was at first --
Later investigations yielded positive results in the area of mental phenomena from prominent mediums, such as Mrs. Thompson and Piper, who were able to conduct "cross correspondences" devised by the spirits of deceased S.P.R. members to communicate with their colleagues. 81. Edmund Gurney and Frank Podmore, Secretaries of the S.P.R., investigated and classified information on numerous mediums and, with Frederic Myers, wrote Phantasms of the Living. Alan Gauld notes in The Founders of Psychical Research that Myers and Podmore, who wrote the classic Modern Spiritualism, may have been practicing homosexuals. 82. Gurney died unexpectedly in 1888 from an overdose of chloroform and there was considerable speculation of suicide. Frank Podmore was found drowned in 1910. 83.
In 1896, Frederic Myers joined the Synthetic Society, founded by Arthur Balfour and modeled upon the famous Metaphysical Society. The Synthetic Society was devoted, not to mere discussion of religious and philosophical questions, but to "contribute towards a working philosophy of religious belief." Myers read two papers to this society, which Gauld surmises "were based upon communications from the departed spirits with whom he was now convinced that he was in genuine contact." 84. Myers had developed and written in the S.P.R. Proceedings a detailed theory of the subliminal self, upon which he based his worldview and which emerges in Gauld's summary of the five points presented in these papers:
In the early 20th century, Sigmund Freud and Carl Jung were Corresponding Members of the SPR and contributed to its Journal of Proceedings. 86. In a recent expose of Jung's occult proclivities, The Jung Cult, Richard Noll gives substantial credit to Myers and the S.P.R. for Jung's major theories.
The Founders of Psychical Research closes with the observation that psychical research emerged from the occult underground to a position of respectability within the establishment largely due to the intellectual stature of the Society for Psychical Research.
In 1887, based on his investigation of deceased persons believed to inhabit the spirit realm, Frederic Myers forecast the future of psychical research: "I do not feel the smallest doubt now that we survive death, and I am pretty confident that the whole world will have accepted this before A.D. 2000." 89.
The Society for Psychical Research is still active in London and is accessible on the Internet. Current publications offered by the S.P.R. to interested seekers include: "Hints On Sitting With Mediums; Tests For Extrasensory Perception and Psychokinesis; Trance Mediumship: An Introductory Study of Mrs. Piper and Mrs Leonard; Guide to the Investigation of Apparitions, Hauntings, Poltergeists and Kindred Phenomena; Psychical Research Past and Present; Survival: A Reconsideration, Do We Survive Bodily Death? Parapsychology and the UFO . . ." 90.
Although the Fabian Society has a reputation of being a pioneer of the 19th century socialist movement, the Fabians were neither right nor left wing, but were elitists. The Fabian Society was founded in 1883 by members of the Society for Psychical Research, which was a creation of the Cecil Bloc of the Rhodes Round Table. A brief history of these immensely influential organizations will show how the parent organizations of Great Britain masterminded and modeled the very sophisticated dialectical operation which their progeny are now perpetrating worldwide.
Those in whose purview is the control of information about the Religious Right must stop all investigation at the point where Rockefeller or the Nazis or the CIA are identified as the culprits. At all costs, the point of origin must not be identified as Great Britain. However, the proper place to conclude our inquiry is to identify the British societies which have reproduced their counterparts in the U.S. Among these they have also planted organizations for the purpose of indoctrinating the Christians to look somewhere out there for the conspiracy, while they are being ushered into the New World Order via the back door by their leaders.
Great Britain functions in a caste system which values heredity above all else. Research on heredity as the determining factor of successful living is common in English and Scottish academic institutions. Interlocking families of high social rank have considered themselves to be the saviours of mankind. Oxford, Cambridge and Edinburgh Universities have especially been the province of the sons and daughters of the elite, whose parents belong to the upper echelon of British society. The intellectual capital of these universities and their elite societies would find a way to eliminate the "human weeds" and populate the earth with a "race of thoroughbreds"--terms invented by the founder of Planned Parenthood, Margaret Sanger, who frequented the eugenics societies of Europe and Great Britain in her heyday of Rockefeller-funded racism.
The Society for Psychical Research: Spiritualist Church for Intellectuals:
One of the early pioneers of nineteenth century Spiritualist inquiry was the Ghost Society at the University of Cambridge. In 1851, Edward White Benson, who would later become the Archbishop of Canterbury, founded the Cambridge Ghost Society with J. B. Lightfoot, B. F. Westcott, and Fenton John Antony Hort. The Society for Psychical Research: An Outline of its History and The Life of Edward White Benson by his son, Arthur Benson, document the distinguished founders of the Cambridge Ghost Society:
"Among the numerous persons and groups who in the middle of the nineteenth century were making enquiries into psychical occurrences may be mentioned a society from which our own can claim direct descent. In the Life of Edward White Benson, Archbishop of Canterbury, by his son, A. C. Benson, will be found, under the year 1851-2, the following paragraph:
'Among my father's diversions at Cambridge was the foundation of a 'Ghost Society,' the forerunner of the Psychical Society [meaning the S.P.R.] for the investigation of the supernatural. Lightfoot, Westcott and Hort were among the members. He was then, as always, more interested in psychical phenomena than he cared to admit.'"Lightfoot and Westcott both became bishops, and Hort Professor of Divinity. The S.P.R. has hardly lived up to the standard of ecclesiastical eminence set by the parent society." 70.
[Of Westcott and Hort, much has been written, yet the entire story is rarely told. All who venture into this forbidden territory receive swift retribution! Gail Riplinger's book, New Age Bible Versions, drew fire not only for its exposure of counterfeit bibles, but also for her identification of the secret societies of England and their elite membership who hatched the wicked New Testament scheme.]
Edward White Benson married Mary Sidgwick whose brother, Henry Sidgwick married Eleanor Balfour, the sister of Arthur Balfour, who became Prime Minister of England. The Anglican clergymen who founded societies for Spiritualist inquiry became dignitaries in the Church of England. However, the younger Cambridge intellectuals whom they had discipled in Spiritualist endeavors worked to establish a scientific basis for Spiritualistic investigation and proceeded to develop psychical research into a respected branch of knowledge.
"Of these (groups) the most important was that centered round Henry Sidgwick, Frederic Myers and Edmund Gurney, all Fellows of Trinity College, Cambridge and deriving its inspiration from the Cambridge University Ghost Society, founded by no less a person than Edward White Benson, the future Archbishop of Canterbury." 71.
In 1882, the Cambridge scholars, Henry Sidgwick, Frederic Myers, Edmund Gurney, Arthur and Gerald Balfour founded the Society for Psychical Research. Sidgwick who became the first president of the S.P.R. continued in this position for nine years. His prestigious connections and influence at Cambridge drew a number of distinguished persons into the society, which James Webb speculates in his volume, The Occult Underground, fulfilled the function of "Spiritualist church for intellectuals." Future Prime Minister Arthur Balfour who was Sidgwick's ablest student at Cambridge would serve as president of the S.P.R., as did his brother, Gerald Balfour, and sister, Eleanor Sidgwick. The record shows:
"In 1887, Council Members and Honorary Members of the SPR included a past Prime Minister (William Gladstone)…and a future Prime Minister (Arthur Balfour); …2 bishops; and Tennyson and Ruskin, two of the outstanding literary figures of the day;…'Lewis Carroll'…with a surprising number of titled persons." 72.
William Gladstone, Prime Minister from 1865-74, called psychical research, "The most important work, which is being done in the world. By far the most important work." William James, the famous psychologist, philosopher and father of author Henry James, became president of the American S.P.R. in 1885. However, in its industry and operation,
"… the driving force of the S.P.R. came very largely from the group of younger Trinity men of the 1870's mentioned previously (p. 64), as having turned, often with reluctance, towards agnosticism. Among the eleven who were named, six -- Sidgwick, Myers, Gurney, the two Balfours, and Walter Leaf became not merely members of the S.P.R., but its principle organizers, its very engine room. Closely linked with them was Sidgwick's wife, Nora, and one of his former students, Richard Hodgson." 73.
The Society for Psychical Research: An Outline of Its History, by W.H. Salter, President in 1947-8, mentions this detail as to Nora [Balfour] Sidgwick, who became principal of Newnham College, Cambridge in 1892:
"Mrs. Sidgwick…did not join the Society till 1884, for fear, apparently, that an open connection with so unorthodox a venture might prejudice Newnham College, in which then recent foundation she held a responsible position." 74.
The original objective of the S.P.R. was to conduct research into "that large group of debatable phenomena designated by such terms as mesmeric, psychical and spiritualistic." Committees were organized to examine telepathy, hypnotism, mesmeric trance, clairvoyance, ESP, apparitions, haunted houses, and to determine the laws of physical spiritualistic phenomena. In recognition of the important work accomplished by Benson, Westcott and Hort -- the leaders of its precursor, the Cambridge Ghost Society -- the S.P.R. Historical Outline posits:
"It would hardly have been possible for the new Society to undertake an enquiry of such a kind or on such a scale if several of its leading members had not already gained previous experience of the difficulties attaching to that type of investigation." 75.
Lord Salisbury, who became Prime Minister of England from 1885-1902, was brother to the mother of Gerald and Arthur Balfour, whose government became a continuation of Lord Salisbury's. Lord Salisbury was the title given to Sir Robert Gascoyne-Cecil whose powerful family expanded to form the Cecil Bloc, the nexus of power from which the Rhodes-Milner Round Table evolved. In The Anglo-American Establishment, Carroll Quigley credits the Cecil Bloc, of which the Balfours were high ranking members, with the creation of the S.P.R.
"'The Toynbee group' was a group of political intellectuals. . .dominated by Arnold Toynbee and Milner himself. . .The Cecil Bloc was a nexus of political and social power formed by Lord Salisbury and extending from the great sphere of politics into the fields of education and publicity. . .The 'Rhodes secret society' was a group of imperial federalists, formed in the period after 1889 and using the economic resources of South Africa to extend and perpetuate the British Empire. It is doubtful if Milner could have formed his group without assistance from all three of these sources. . .
"One of the enduring creations of the Cecil Bloc is the Society for Psychical Research, which holds a position in the history of the Cecil Bloc similar to that held by the Royal Institute of International Affairs in the Milner Group. The Society was founded in 1882 by the Balfour family and their in-laws, Lord Rayleigh and Professor Sidgwick. In the twentieth century it was dominated by those members of the Cecil Bloc who became most readily members of the Milner Group." 76.
Arthur Balfour's brother, Gerald, who also served as president of the S.P.R., was brother-in-law to Emily Lytton Lutyens, a disciple of Theosophist Annie Besant and the granddaughter of Bulwer Lytton, the Imperator of the Internal College of the Rosy+Cross from 1849 to 1865.
"She herself had been born Emily Lytton, the granddaughter of the occultist Bulwer Lytton, and was the sister-in-law of Gerald Balfour, who with his brother Arthur became president of the Society for Psychical Research. The Balfours' sister, Nora, married Henry Sidgwick, whose own sister, Mary, became the wife of Edward White Benson, and the mother of Robert Hugh. Within this family connection, it is quite natural to find at least one devoted Theosophist." 77.
Lord Edward Bulwer-Lytton in [1803-73] who was also educated at Trinity College Cambridge brought to England the practice of alchemy, the most secret occult science to which study and practice the Order of the Rose Croix was dedicated. As planned all along, the "science" of alchemy is now evolving from the transmutation of base metals into gold to the transmutation of human genomes cannibalized from aborted babies into new species:
"Many of biotechnology's specific products and areas of research are aimed at creating new forms in reality---new species--- by asexual means, that reflect esoteric doctrine, such as Rosicrucian alchemical precepts as androgyny and man's transcendence of all moral absolutes and even physical fixity; perfectibility as preached by the Cathari; and Valentinian gnosticism's teaching regarding man's return into the 'one' via gnosis and enlightenment. All of these are part of the same centuries' old gnostic streams. The esoteric goal of the 'new world order' is a contra-Genesis anti-civilization whose emblem is a gnostic garden of Eden in which man is perfect and incorruptible. Some of the newest technologies, such as organ farming using totipotent stem cells of human embryos are aimed at immortality, at least for the few." 78.
Emily Luytens was also foster-mother of Jiddu Krishnamurti, who was promoted as Lord Maitreya, the World Teacher of the New Age.
"Lady Emily Lutyens, the wife of the architect, is interesting in this context ... Converted by Mrs. Besant, Emily became for teen years the devoted "foster-mother" and adherent of Krishnamurti. . . even among the highest reaches of society the crisis of consciousness made itself felt. The supernatural was no stranger to the family of Emily Lutyens. 79.
In its early stages, the S.P.R. held séances in the townhouse of Arthur Balfour of which his sister Eleanor was the principle organizer. Various mediums of reputation were investigated with the purpose of ruling out charlatans and determining if entities from the spirit realm or deceased persons did in fact communicate with the living. In 1884, Madame H.P. Blavatsky, founder of the Theosophical Society, was interviewed by a committee of the S.P.R. Although Richard Hodgson later would report "the tangle of fraud, intrigue and credulity" associated with her work in India, the S.P.R. was at first --
"…considerably impressed by the evidence of Mme Blavatsky and her friends, and in a report, circulated within the Society but not published, declared: 'On the whole (though with some serious reserves) it seems undeniable that there is a prima facie case for some part at least of the claim made.'" 80.
Later investigations yielded positive results in the area of mental phenomena from prominent mediums, such as Mrs. Thompson and Piper, who were able to conduct "cross correspondences" devised by the spirits of deceased S.P.R. members to communicate with their colleagues. 81. Edmund Gurney and Frank Podmore, Secretaries of the S.P.R., investigated and classified information on numerous mediums and, with Frederic Myers, wrote Phantasms of the Living. Alan Gauld notes in The Founders of Psychical Research that Myers and Podmore, who wrote the classic Modern Spiritualism, may have been practicing homosexuals. 82. Gurney died unexpectedly in 1888 from an overdose of chloroform and there was considerable speculation of suicide. Frank Podmore was found drowned in 1910. 83.
In 1896, Frederic Myers joined the Synthetic Society, founded by Arthur Balfour and modeled upon the famous Metaphysical Society. The Synthetic Society was devoted, not to mere discussion of religious and philosophical questions, but to "contribute towards a working philosophy of religious belief." Myers read two papers to this society, which Gauld surmises "were based upon communications from the departed spirits with whom he was now convinced that he was in genuine contact." 84. Myers had developed and written in the S.P.R. Proceedings a detailed theory of the subliminal self, upon which he based his worldview and which emerges in Gauld's summary of the five points presented in these papers:
"(1) The 'preamble of all religions,' the primary belief from which they all begin, is that our . . . material world is interpenetrated and to an extent acted upon, by another order of things, an unseen spiritual world. . . it is only if the existence and nature of such a world can be established scientifically that we may expect any rapprochement between the warring sects; (2) 'The founders of religions have attempted to begin at once with the highest generalizations. Starting from the existence of God…It is possible that in all this mankind may have begun at the wrong end…'(3) …we possess or are evolving capacities which transcend merely terrene laws; (4) We can therefore obtain information about the metetherial plane by 'communicating' with the discarnate in the orthodox ways…their state is one of endless evolution in wisdom and love; (5)…the metetherial realm (is) a World Soul from contact with which we can in a suitable frame of mind draw in a revitalising strength and Grace…And linked to all…is a Universal Spirit…(whose) benefits may come directly through the World Soul…or are so to speak channelled through spirits nearer to, but still above, us."85.
In the early 20th century, Sigmund Freud and Carl Jung were Corresponding Members of the SPR and contributed to its Journal of Proceedings. 86. In a recent expose of Jung's occult proclivities, The Jung Cult, Richard Noll gives substantial credit to Myers and the S.P.R. for Jung's major theories.
"With the founding of the Society for Psychical Research in England in 1882, and the copious publications of its investigators, new models of the unconscious mind emerged. The most respected model was that of the 'subliminal self' by Frederick Myers (1843-1901), the 'mytho-poetic' (myth-making) function of which resembles Jung's later conception of a collective unconscious. Jung read widely in the literature of psychical research in medical school and his 1902 dissertation cites the work of Myers and others in this school." 87.
The Founders of Psychical Research closes with the observation that psychical research emerged from the occult underground to a position of respectability within the establishment largely due to the intellectual stature of the Society for Psychical Research.
"The concluding volume of the popular Harnsworth History of the World (1909) presents the work of the S.P.R. as the culminating point in the story of Mankind. Twenty or thirty years previously psychical research had met with much derision and hostility; but now the climate of opinion seemed to be changing for the better." 88.
In 1887, based on his investigation of deceased persons believed to inhabit the spirit realm, Frederic Myers forecast the future of psychical research: "I do not feel the smallest doubt now that we survive death, and I am pretty confident that the whole world will have accepted this before A.D. 2000." 89.
The Society for Psychical Research is still active in London and is accessible on the Internet. Current publications offered by the S.P.R. to interested seekers include: "Hints On Sitting With Mediums; Tests For Extrasensory Perception and Psychokinesis; Trance Mediumship: An Introductory Study of Mrs. Piper and Mrs Leonard; Guide to the Investigation of Apparitions, Hauntings, Poltergeists and Kindred Phenomena; Psychical Research Past and Present; Survival: A Reconsideration, Do We Survive Bodily Death? Parapsychology and the UFO . . ." 90.