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John Woodroffe [Arthur Avalon]
by Wikipedia
Accessed: 3/22/21
Sir John Woodroffe
In 1928. Portrait by Lafayette
Born: 15 December 1865, Calcutta, British India[1][2]
Died: 16 January 1936 (aged 70), Beausoleil, Alpes-Maritimes, France[3]
Nationality: British
Other names: Arthur Avalon
Citizenship: United Kingdom
Alma mater: University College, Oxford
Occupation: Lawyer; Orientalist
Known for: The Serpent Power
Parent(s): James Tisdall Woodroffe, Florence Woodroffe
Sir John George Woodroffe (15 December 1865 – 16 January 1936), also known by his pseudonym Arthur Avalon, was a British Orientalist whose extensive and complex published works on the Tantras, and other Hindu traditions, stimulated a wide-ranging interest in Hindu philosophy and yoga.[3]
Life
Woodroffe was the eldest son of James Tisdall Woodroffe and his wife Florence, daughter of James Hume. James Woodroffe was Advocate-General of Bengal and Legal Member of the Government of India, a Justice of the Peace, and a Knight of St. Gregory [one of the five orders of knighthood of the Holy See]. John was educated at Woburn Park School and the University College, Oxford, where he took second classes in jurisprudence and the Bachelor of Civil Law examinations. He was called to the Bar by the Inner Temple in 1889, and in the following year was enrolled as an advocate of the Calcutta High Court. He was soon made a Fellow of the Calcutta University and appointed Tagore Law Professor. He collaborated with Ameer Ali in a widely used textbook, Civil Procedure in British India. He was appointed Standing Counsel to the Government of India in 1902, and in 1904 was raised to the High Court Bench. He served there for eighteen years, becoming Chief Justice in 1915. After retiring to England he served as Reader in Indian Law to the University of Oxford. He died on 18 January 1936 in France.[3]
Sanskrit Studies
Alongside his judicial duties he studied Sanskrit and Hindu philosophy and was especially interested in Hindu Tantra. He translated some twenty original Sanskrit texts and, under his pseudonym Arthur Avalon, published and lectured prolifically on Indian philosophy and a wide range of Yoga and Tantra topics. T.M.P. Mahadevan wrote: "By editing the original Sanskrit texts, as also by publishing essays on the different aspects of Shaktism, he showed that the religion and worship had a profound philosophy behind it, and that there was nothing irrational or obscurantist about the technique of worship it recommends."[4]
The Serpent Power and The Garland of Letters
Symbolic depiction of the Ajna chakra, from Woodroffe's The Serpent Power, 1918
Woodroffe's The Serpent Power – The Secrets of Tantric and Shaktic Yoga, is a source for many modern Western adaptations of Kundalini yoga practice. It is a philosophically sophisticated commentary on, and translation of, the Satcakra-nirupana ("Description of and Investigation into the Six Bodily Centres") of Purnananda (dated c.AD 1550) and the Paduka-Pancaka ("Five-fold Footstool of the Guru"). The term "Serpent Power" refers to the kundalini, an energy said to be released within an individual by meditation techniques.[5]
Woodroffe's Garland of Letters expounds the "non-dual" (advaita) philosophy of Shaktism from a different starting point, the evolution of the universe from the supreme consciousness. It is a distillation of Woodroffe's understanding of the ancient Tantric texts and the philosophy. He writes: "Creation commences by an initial movement or vibration (spandana) in the Cosmic Stuff, as some Western writers call it, and which in Indian parlance is Saspanda Prakriti-Sakti. Just as the nature of Cit or the Siva aspect of Brahman [Supreme Consciousness] is rest, quiescence, so that of Prakrti [matter] is movement. Prior however to manifestation, that is during dissolution (Pralaya) of the Universe Prakrti exists in a state of equilibrated energy.... It then moves... [t]his is the first cosmic vibration (Spandana) in which the equilibrated energy is released. The approximate sound of this movement is the mantra Om."[6]
Mahānirvāṇatantraṃ
Woodroffe translated the Mahānirvāṇatantraṃ from the original Sanskrit into English under his nom-de-plume of Arthur Avalon: a play on the magical realm of Avalon and the young later-to-be, King Arthur, within the story-cycle of tales known generally as King Arthur and the Knights of the Round Table; specifically according to Taylor (2001: p. 148), Woodroffe chose the name from the noted incomplete magnum opus, the painting 'Arthur's Sleep in Avalon' by Burne-Jones.[7]
The Last Sleep of Arthur in Avalon, by Edward Burne-Jones
Moreover, Taylor (2001: p. 148) conveys the salience of this magical literary identity and contextualises by making reference to western esotericism, Holy grail, quest, occult secrets, initiations and the Theosophists:
The Mahānirvāṇatantraṃ is an example of a nondual tantra and the translation of this work had a profound impact on the Indologists of the early to mid 20th century. The work is notable for many reasons and importantly mentions four kinds of Avadhuta.[8]
Bibliography
His writings (published under his own name, as well as Arthur Avalon) include:
• Introduction to the Tantra Śāstra, ISBN 81-85988-11-0 (1913).
• Tantra of the Great Liberation (Mahānirvāna Tantra), ISBN 0-89744-023-4 (1913).
• Hymns to the Goddess (1913).
• Shakti and Shâkta, ISBN 81-85988-03-X (1918).
• The Serpent Power, ISBN 81-85988-05-6 (1919).
• Hymn to Kali: Karpuradi-Stotra. Luzac & Co., London. 1922.
• The World as Power, ISBN 1-4067-7706-4 (1922).
• The Garland of Letters. ISBN 81-85988-12-9 (1922).
• Principles of Tantra (2 vols) ISBN 81-85988-14-5.
• Kularnava Tantra (Introduction by John Woodroffe). ISBN 81-208-0972-6 (1965).
• Kamakalavilasa by Puṇyānanda.
• Bharati Shakti: Essays and Addresses on Indian Culture.
• India: Culture and Society.
• Is India Civilized? Essays on Indian Culture.
See also
• Kali
• Mantra
• Yantra
References
1. India, Select Births and Baptisms, 1786-1947
2. 1881 England Census
3. "Obituary: Sir John Woodroffe". The Times. The Times Digital Archive. 18 January 1936. p. 14.
4. T.M.P. Mahadevan, foreword to; Arthur Avalon, Garland of Letters, Ganesh and Company Madras, 6th ed. 1974 p iii.
5. Sir John Woodroffe. The Serets of Tantric and Shaktic Yoga. Dover Publications NY 1974. p 313
6. Sir John Woodroffe. The Garland of Letters. Studies in the Mantra-Sastra Ganesh and Company 6th ed Madras 1974 pp12-13.
7. Taylor, Kathleen (2001). Sir John Woodroffe, Tantra and Bengal: 'an Indian soul in a European body?'. SOAS London studies on south Asia. Illustrated edition. Routledge. ISBN 0-7007-1345-X, 9780700713455. Source: [1] (accessed: Monday 3 May 2010), p.148
8. Woodroffe, Sir John (2007). Mahanirvana Tantra. NuVision Publications. ISBN 1-59547-911-2, ISBN 978-1-59547-911-2. Source: [2] (accessed: Monday 3 May 2010), p.175
Further reading
• Shakti and Shakta, by John Woodroffe, Published by Forgotten Books, 1910. ISBN 1-60620-145-X.
• Hymn to Kali:Karpuradi Stotra, by Sir John Woodroffe. Published by Forgotten Books. 1922. ISBN 1-60620-147-6.
• Hymns to the Goddess, Translated by John George Woodroffe, Ellen Elizabeth (Grimson) Woodroffe, Published by Forgotten Books, 1952 (org 1913). ISBN 1-60620-146-8.
• Mahanirvana Tantra, By Arthur Avalon, 1913,ISBN 1606201441.
• Sir John Woodroffe, Tantra And Bengal- An Indian Soul In A European Body?, by Kathleen Taylor. Routledge, 2001, ISBN 0-7007-1345-X.
External links
• Sir John Woodroffe's representations of Hindu Tantra Colorado University
• Woodroffe
• Works of sir John Woodroffe Sacred texts
by Wikipedia
Accessed: 3/22/21
--A Juridical Fabrication of Early British India: The Mahanirvana-Tantra, by J. Duncan M. Derrett
-- Kularnava Tantra, Introduction by Arthur Avalon (Sir John Woodroffe); Readings M.P. Pandit; Sanskrit Text Taranatha Vidyaratna
-- Mahanirvana Tantra: Tantra of the Great Liberation, Translated by Arthur Avalon (Sir John Woodroffe)
Sir John Woodroffe
In 1928. Portrait by Lafayette
Born: 15 December 1865, Calcutta, British India[1][2]
Died: 16 January 1936 (aged 70), Beausoleil, Alpes-Maritimes, France[3]
Nationality: British
Other names: Arthur Avalon
Citizenship: United Kingdom
Alma mater: University College, Oxford
Occupation: Lawyer; Orientalist
Known for: The Serpent Power
Parent(s): James Tisdall Woodroffe, Florence Woodroffe
Sir John George Woodroffe (15 December 1865 – 16 January 1936), also known by his pseudonym Arthur Avalon, was a British Orientalist whose extensive and complex published works on the Tantras, and other Hindu traditions, stimulated a wide-ranging interest in Hindu philosophy and yoga.[3]
Life
Woodroffe was the eldest son of James Tisdall Woodroffe and his wife Florence, daughter of James Hume. James Woodroffe was Advocate-General of Bengal and Legal Member of the Government of India, a Justice of the Peace, and a Knight of St. Gregory [one of the five orders of knighthood of the Holy See]. John was educated at Woburn Park School and the University College, Oxford, where he took second classes in jurisprudence and the Bachelor of Civil Law examinations. He was called to the Bar by the Inner Temple in 1889, and in the following year was enrolled as an advocate of the Calcutta High Court. He was soon made a Fellow of the Calcutta University and appointed Tagore Law Professor. He collaborated with Ameer Ali in a widely used textbook, Civil Procedure in British India. He was appointed Standing Counsel to the Government of India in 1902, and in 1904 was raised to the High Court Bench. He served there for eighteen years, becoming Chief Justice in 1915. After retiring to England he served as Reader in Indian Law to the University of Oxford. He died on 18 January 1936 in France.[3]
Sanskrit Studies
Alongside his judicial duties he studied Sanskrit and Hindu philosophy and was especially interested in Hindu Tantra. He translated some twenty original Sanskrit texts and, under his pseudonym Arthur Avalon, published and lectured prolifically on Indian philosophy and a wide range of Yoga and Tantra topics. T.M.P. Mahadevan wrote: "By editing the original Sanskrit texts, as also by publishing essays on the different aspects of Shaktism, he showed that the religion and worship had a profound philosophy behind it, and that there was nothing irrational or obscurantist about the technique of worship it recommends."[4]
The Serpent Power and The Garland of Letters
Symbolic depiction of the Ajna chakra, from Woodroffe's The Serpent Power, 1918
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Woodroffe's The Serpent Power – The Secrets of Tantric and Shaktic Yoga, is a source for many modern Western adaptations of Kundalini yoga practice. It is a philosophically sophisticated commentary on, and translation of, the Satcakra-nirupana ("Description of and Investigation into the Six Bodily Centres") of Purnananda (dated c.AD 1550) and the Paduka-Pancaka ("Five-fold Footstool of the Guru"). The term "Serpent Power" refers to the kundalini, an energy said to be released within an individual by meditation techniques.[5]
Woodroffe's Garland of Letters expounds the "non-dual" (advaita) philosophy of Shaktism from a different starting point, the evolution of the universe from the supreme consciousness. It is a distillation of Woodroffe's understanding of the ancient Tantric texts and the philosophy. He writes: "Creation commences by an initial movement or vibration (spandana) in the Cosmic Stuff, as some Western writers call it, and which in Indian parlance is Saspanda Prakriti-Sakti. Just as the nature of Cit or the Siva aspect of Brahman [Supreme Consciousness] is rest, quiescence, so that of Prakrti [matter] is movement. Prior however to manifestation, that is during dissolution (Pralaya) of the Universe Prakrti exists in a state of equilibrated energy.... It then moves... [t]his is the first cosmic vibration (Spandana) in which the equilibrated energy is released. The approximate sound of this movement is the mantra Om."[6]
Mahānirvāṇatantraṃ
Woodroffe translated the Mahānirvāṇatantraṃ from the original Sanskrit into English under his nom-de-plume of Arthur Avalon: a play on the magical realm of Avalon and the young later-to-be, King Arthur, within the story-cycle of tales known generally as King Arthur and the Knights of the Round Table; specifically according to Taylor (2001: p. 148), Woodroffe chose the name from the noted incomplete magnum opus, the painting 'Arthur's Sleep in Avalon' by Burne-Jones.[7]
The Last Sleep of Arthur in Avalon, by Edward Burne-Jones
Moreover, Taylor (2001: p. 148) conveys the salience of this magical literary identity and contextualises by making reference to western esotericism, Holy grail, quest, occult secrets, initiations and the Theosophists:
"This is quite important to know, for here we have a writer on an Indian esoteric system taking a name imbued with western esotericism. The name at any rate seems to hint at initiations and the possession of occult secrets. The Arthurian legends are bound up with the story of the Holy Grail and its quest. This was a symbol of esoteric wisdom, especially to Theosophists who appropriated the legend. Anyone who named himself after King Arthur or the mystic isle of Avalon would be thought to be identifying himself with occultism, in Theosophists' eyes."[7]
The Mahānirvāṇatantraṃ is an example of a nondual tantra and the translation of this work had a profound impact on the Indologists of the early to mid 20th century. The work is notable for many reasons and importantly mentions four kinds of Avadhuta.[8]
Journal of the National Indian Association in Aid of Social Progress and Female Education in India, by Sir Monier Monier-WilliamsNOTE 6.—The Pâtra, or alms-pot, was the most valued legacy of Buddha. It had served the three previous Buddhas of this world-period, and was destined to serve the future one, Maitreya. The Great Asoka sent it to Ceylon. Thence it was carried off by a Tamul chief in the 1st century, A.D., but brought back we know not how, and is still shown in the Malagawa Vihara at Kandy. As usual in such cases, there were rival reliques, for Fa-hian found the alms-pot preserved at Pesháwar. Hiuen Tsang says in his time it was no longer there, but in Persia. And indeed the Pâtra from Pesháwar, according to a remarkable note by Sir Henry Rawlinson, is still preserved at Kandahár, under the name of Kashkul (or the Begging-pot), and retains among the Mussulman Dervishes the sanctity and miraculous repute which it bore among the Buddhist Bhikshus. Sir Henry conjectures that the deportation of this vessel, the palladium of the true Gandhára (Pesháwar), was accompanied by a popular emigration, and thus accounts for the transfer of that name also to the chief city of Arachosia. (Koeppen, I. 526; Fah-hian, p. 36; H. Tsang, II. 106; J.R.A.S. XI. 127.)
Sir E. Tennent, through Mr. Wylie (to whom this book owes so much), obtained the following curious Chinese extract referring to Ceylon (written 1350): "In front of the image of Buddha there is a sacred bowl, which is neither made of jade nor copper, nor iron; it is of a purple colour, and glossy, and when struck it sounds like glass. At the commencement of the Yuen Dynasty (i.e. under Kúblái) three separate envoys were sent to obtain it." Sanang Setzen also corroborates Marco's statement: "Thus did the Khaghan (Kúblái) cause the sun of religion to rise over the dark land of the Mongols; he also procured from India images and reliques of Buddha; among others the Pâtra of Buddha, which was presented to him by the four kings (of the cardinal points), and also the chandana chu" (a miraculous sandal-wood image). (Tennent, I. 622; Schmidt, p. 119.)…
NOTE 7.—Fa-hian writes of the alms-pot at Pesháwar, that poor people could fill it with a few flowers, whilst a rich man should not be able to do so with 100, nay, with 1000 or 10,000 bushels of rice; a parable doubtless originally carrying a lesson, like Our Lord's remark on the widow's mite, but which hardened eventually into some foolish story like that in the text.
The modern Mussulman story at Kandahar is that the alms-pot will contain any quantity of liquor without overflowing.
This Pâtra is the Holy Grail of Buddhism. Mystical powers of nourishment are ascribed also to the Grail in the European legends. German scholars have traced in the romances of the Grail remarkable indications of Oriental origin. It is not impossible that the alms-pot of Buddha was the prime source of them. Read the prophetic history of the Pâtra as Fa-hian heard it in India (p. 161); its mysterious wanderings over Asia till it is taken up into the heaven Tushita where Maitreya the Future Buddha dwells. When it has disappeared from earth the Law gradually perishes, and violence and wickedness more and more prevail:...—"What is it?
The phantom of a cup that comes and goes?
* * * * * If a man
Could touch or see it, he was heal'd at once,
By faith, of all his ills. But then the times
Grew to such evil that the holy cup
Was caught away to Heaven, and disappear'd."
—Tennyson's Holy Grail
-- The Travels of Marco Polo, by Marco Polo and Rustichello of Pisa: The Complete Yule-Cordier Edition
-- The Indian Institute: Monier-Williams and Empire, by Gillian Evison, Indian Institute Librarian
Bibliography
His writings (published under his own name, as well as Arthur Avalon) include:
• Introduction to the Tantra Śāstra, ISBN 81-85988-11-0 (1913).
• Tantra of the Great Liberation (Mahānirvāna Tantra), ISBN 0-89744-023-4 (1913).
• Hymns to the Goddess (1913).
• Shakti and Shâkta, ISBN 81-85988-03-X (1918).
• The Serpent Power, ISBN 81-85988-05-6 (1919).
• Hymn to Kali: Karpuradi-Stotra. Luzac & Co., London. 1922.
• The World as Power, ISBN 1-4067-7706-4 (1922).
• The Garland of Letters. ISBN 81-85988-12-9 (1922).
• Principles of Tantra (2 vols) ISBN 81-85988-14-5.
• Kularnava Tantra (Introduction by John Woodroffe). ISBN 81-208-0972-6 (1965).
• Kamakalavilasa by Puṇyānanda.
• Bharati Shakti: Essays and Addresses on Indian Culture.
• India: Culture and Society.
• Is India Civilized? Essays on Indian Culture.
See also
• Kali
• Mantra
• Yantra
References
1. India, Select Births and Baptisms, 1786-1947
2. 1881 England Census
3. "Obituary: Sir John Woodroffe". The Times. The Times Digital Archive. 18 January 1936. p. 14.
4. T.M.P. Mahadevan, foreword to; Arthur Avalon, Garland of Letters, Ganesh and Company Madras, 6th ed. 1974 p iii.
5. Sir John Woodroffe. The Serets of Tantric and Shaktic Yoga. Dover Publications NY 1974. p 313
6. Sir John Woodroffe. The Garland of Letters. Studies in the Mantra-Sastra Ganesh and Company 6th ed Madras 1974 pp12-13.
7. Taylor, Kathleen (2001). Sir John Woodroffe, Tantra and Bengal: 'an Indian soul in a European body?'. SOAS London studies on south Asia. Illustrated edition. Routledge. ISBN 0-7007-1345-X, 9780700713455. Source: [1] (accessed: Monday 3 May 2010), p.148
8. Woodroffe, Sir John (2007). Mahanirvana Tantra. NuVision Publications. ISBN 1-59547-911-2, ISBN 978-1-59547-911-2. Source: [2] (accessed: Monday 3 May 2010), p.175
Further reading
• Shakti and Shakta, by John Woodroffe, Published by Forgotten Books, 1910. ISBN 1-60620-145-X.
• Hymn to Kali:Karpuradi Stotra, by Sir John Woodroffe. Published by Forgotten Books. 1922. ISBN 1-60620-147-6.
• Hymns to the Goddess, Translated by John George Woodroffe, Ellen Elizabeth (Grimson) Woodroffe, Published by Forgotten Books, 1952 (org 1913). ISBN 1-60620-146-8.
• Mahanirvana Tantra, By Arthur Avalon, 1913,ISBN 1606201441.
• Sir John Woodroffe, Tantra And Bengal- An Indian Soul In A European Body?, by Kathleen Taylor. Routledge, 2001, ISBN 0-7007-1345-X.
External links
• Sir John Woodroffe's representations of Hindu Tantra Colorado University
• Woodroffe
• Works of sir John Woodroffe Sacred texts